Subject:Burn
Entries
Entry 1008
He had a aunt named Aunt Rachel and she used to cook for Mr. S. at Lake Waccamaw. And she had a friend and this friend wanted her iob and she didn't know how to get it honest. It was Jis' like she knowed she couldn't get it honest, I guess, and so she worked a scheme to get it. Well, she went to work and - of course we didn't know what it was all about until she taken sick. But after she taken sick dey had several doctors to her, dey didn't know still about de matter - de doctors couldn't found what was de trouble with her. So one day she swoll all up. She swoll, look like she gon'a burst all her skin, had this fit, and pant for breath. She jis', you know, like every breath would be de last. She couldn't do anything but jis' lie dere and shake and hold her hands like dat. Dis is a real story that I'm tellin' yah, I know about it. She took like dat and dey couldn't do anything atall. De doctors couldn't do anything with her. And so one day Mr. S. told his waitress aroun' there, he says, "Ed," he say, "suppose we do some work aroun' the yard today." Ed said, "Well, Mr. S.," he says, "what will be the first thing on the docket?" He says, "I tell you. I spect we'll move that pump, tear it down and put a new platform and all aroun' it." So they began to move de pump and to taken down this platform all aroun' de pump. And right under de pump after dey begin -.dey take up de pump - dey was two bran'-new saucers and a dozen brass pins, and some stuff and some hair was pinned up in this two bran'-new saucers. Dey [saucers] were plant one over de other, plant together, and dey were placed under de pump. And she was - that Was her dose under de pump. And jes' as soon as that pump was moved and these saucers were removed from this place she got all right. They burned 'em up.
[Wilmington, N. Car., (256), 252:3; Lake Waccamaw, Columbus Co., N. Car.,1896.]
Entry 2772
She tole me she had been kind of worried. She, you know, have a busi- ness - a cook shop, she had. An' it wasn't no real good business. She was doing this to help support her children and herself, and she tole me that she had a lotta competition. Dey was trying to make her go in [into the city arrangement] you know and she Was paying license [to someone] you know out in de suburbs, and of course de city men hadn't come out tuh her yet. Dey turn her up dat she hadn't paid her city license and she was just worried to death, she tole me. She went to see this fellah and while she was there she wanted some luck. She told him she wanted some luck and she wanted him tuh help her out on dis case - see whut he could do fo' her. So he tole her if she would give him three pieces of silver, which that [is] three fifty cents - er [or] a dollar and a half, that he would burn a candle. Now, he read cards fo' her and told her this: And in these cards she saw where it was three pieces of silver - de silver dollar mixed up in dere - [and he] fixed it out [interpreted] so she'd have to pay the three pieces of silver [to him], and he tole her that this man what was in the cards would come in at the time [soon] and speak to her. He say in the cards - he was reading the cards.
(She had to give him three pieces of silver - fifty-cent pieces.)
An' everything would come out all right. He guaranteed it, he told her, and she wouldn't have to pay dis heavy fine.
(How much was the fine?)
$10. An' dat dis man [in the cards] would come in [court] an' speak for her. And jest as she got in there, she had to wait till others paid and de others went off - and instead of closing her up like they had threatened to do, she didn't have all of her money - jest as it was her turn to come, this man, the policeman that served her de warrant, came in and while he was there an' she was telling about herself, he heard it. He came in and told her it was jest a little kitchen affair - was not a big display of it but if she could help her family. An' then he tole her to pay him $2.50 and then pay him a dollar a week or pay him a little bit along, he would be lenient towards her, an' she could open her a big shop if she wanted tuh, but he would give her that chance for the effort that she was trying to make fo' employment. An' of co'se she had all confidence in this man [hoodoo fortuneteller] because he told her that at ten 'clock when she reached this place that he would be burn- ing the candle.
(He would be burning this candle while she was in the courtroom?)
While she was in the courtroom. And he guarantee that this would happen. [I would not say the doctor actually burned the candle, but I am guessing that his psychic power knew the policeman "would be lenient towards her" in court - "a little along each week.]
(Did that happen here in town?)
Yes.
Entry 2833
Red candle on a person - I write their name down on a piece of paper and I burn that paper to ashes and I put it in a container. And I light that candle and drip that wax down until I can sit the candle in the middle of the ashes, and I light the candle and that candle burns down into the ashes. Well I do that for nine days on that person and that person is supposed to get cut and lose blood. And if you do the same thing with a black candle it should result in the person's death.
Entry 2848
Well, you go out there to the crossroads, which yo' supposed to go there at midnight, and gets that dirt from right at the crossing. And yo' supposed to take dat wit a black candle and burns it - jest put it in a lid and put dat candle over it and burns it. (You take this dirt from the middle of the crossroad and you put it in a tin lid. Then what do you do with that black candle?) Sets right in the middle of it and burn it. (You put the black candle right on top of that dirt and then you burn that. Do you burn it at any special time? Or for any length of time?) Yes, you burn it a special time. Yo' supposed to burn it an hour - hap' past six in de mawnin' and hap' past six in de afternoon, or either seven at night.
(What is that supposed to do?)
Why it'll run yuh and put chew in tough - cause yo' to drift where you won't get holt of anything. (Don't you have to do anything else? Do you burn this over somebody? That the idea?) Yes, sir, you supposed to put the names on it. Cut de names on it. (Oh, you cut the names before you light the candle. You scratch the name or it.) Yes, sir.
Entry 2855
To git them confused, you write it on a piece of paper and set a black candle on it and set it burning. [You write], "Ah want confusion," [and] put both of their names [on that paper]. You draw a heart with it. Draw their heart, I want it bad [badly drawn]. Yo' kin write bad in there. An' set that black candle on there burning with both of their names, "I want confusion." (You take a piece of paper and you draw a heart and you write in there bad. Where do you put their names?) You put their names in there - you write their names in, I want it bad. You don't draw the heart good - you even try to draw it, you know, as ugly as yo possibly can make things; and yo' say, "I want bad, I want it confused, I want thus and so, such parties." And set that candle right on their names and let it burn. (Do you burn that candle any special time? Or any length of time? Or any- thing like that?) Well, yo' would need to burn it a length of time but ah gen'rally would think that six 'clock and again in the evening time - let it burn at night.
Entry 2858
Nine black candles in a can - old rusty can - burn it in the hot stuff what you use on your food, [with] lemons, vinegar and cayenne pepper [in the can] and keep it burning, and have somebody at the house to keep the hydrant running an' you get discharged. Some- one has to be where you live to keep that going [while you are on trial] for you to get discharged. Yes sir.
Entry 2862
People have used wide-headed tacks. People have taken tacks - like you would take and nail 'em down, or like you hang up wall paper. Some people, you know, tack paper up. They'd take nine tacks and driven 'em down in their floor right under their mat right at the entrance of the door - where you come in the door.
(Under the mat?)
Yeah, under the mat. They's taken nine tacks and driven them down there and give 'em a person name. If a person was - that they didn't like or disliked or something or didn't want around that house, they'd take them nine tacks and drive down under there with that person name under that, burn a candle over that nine days, and they won't have no trouble with that person in their house.
(Well, what kind of a candle would they burn over that?)
Burn a blue candle or a white candle. Either one can be used.
Entry 2904
If a person leave an' yo' want 'em back, yo' burn dat candle and yo' burn sulphur. Yo' take a bran'-new box, jes' a five-cent box of sulphur, and yo' take a little piece of newspaper and yo' light dat piece of newspaper. And yo' call de person name and jes' dip yore hand in dere [the box] three times; and call dere name and while de paper be burning, yo' put dat sulphur in dere [burning paper]. Yo' know sulphur flames up like yellah, makes a different color. Drop it down dere three times and call dere name. Make a wish and burn dat sulphur three time a day. An' when dat sulphur be burning on and dose candles continously burning, dat 11 bring 'em back toward yo'.
Entry 2917
(Well, did you tell me something about doing something with the sub- poena?) [Among other things while machine turned off.] Yassuh, yo' take de subpoena an' yo' git chew some ice, an' git chew a black candle an' yo' take dat an' yo' put it on dat ice, an' take dat black candle an' set it up ovah there. Dat's fo' if yo' got de subpoena from de co't. Dat's tuh keep dem from talkin' on yo' [testifying against you]. [The problem of the shut-off machine I have discussed in the Introduction. Here I choose an awkward way to ask for a repetition of the subpoena material.]
Entry 2937
Burn 'em on people. (Do you know what they burn or how they do it?) Yo' could burn nine of 'em - nine white candles. Yo' light 'em - don't put 'em 'em Jis' lak if yo' wanta git somebody there, yo' light those nine candles an set'em there an' let 'em burn till they burn down - let 'em burn till dey's out. An' whatevah it is dat chew want - if it somebody come back, yo' goin' have success with them candles. Yo' writes they name, see. Set each one those candle on their name - nine candles - under de nine candles an' set it afiah, an' let 'em burn till dey burn down. They will be on their haid comin' back; when that burns down dey will be there.
Entry 2977
Somebody is burning a candle on you, and you got fire in the grate or else in the wood stove. You take a tablespoon of sugar and you put that in that fire and you take a tablespoon of salt and you put that in there. In about three minutes them candles will go out, cause I had it happen to me and I did it.
Entry 3149
Dey take de cloth, yo' know, dat yo' both use. She brown it, take dat cloth an' puts it in de stove an' let it parch, don' chew see. An' aftah it parch down, den she takes it an' puts it intuh somepin othah, an' keeps it concealed aroun' de bed whah yo' an' 'uh is.
(What will that do then?)
Dat will cuz yo' tuh be weak, don' keer [care] fer nobody, don' wan' nobody else but chew long as she keep dat in huh possession.
Entry 3212
She could cut some of 'is - his hair from de lowah part of 'is body. Take an' cut some of it off an' she'll take it an' go out an' burn it, an' she'll take his nature 'way fo' anybody else 'cept 'er. (She will take and burn this hair she took from him, take his nature away for any other woman.) Yes.
Entry 3253
Well, ah tell yo' whut chew kin do tuh break a man up wit a woman. Yo' buy a bran'-new pocket han'chuf, if yo' wanta break up 'im from intahco'se wit 'er. Take yo' a bran'-new pocket han'chuff an' have intahco'se wit 'im. See, ketch it [semen] all in dis new pocket han'chuff an' take it home wit chew. Yo' take dat han'chuff jis' lak dis [demonstrates] an' roll dis to yo'. See dis, evah time. Yo' turn it roun' an' yo' roll it right back to yo'. Den yo' turn an' yo' roll it ag'in. Fold it up, see. Take yo' nine pods of red peppah [9 dried finger peppers - hot peppers] an' put it on dere an' two spoonsfulla table salt. Dig yo' a hole in de fiahplace or cookin' stove. Do dis at twelve a'clock in de night, zackly twelve, an' don't talk tuh nobody, be by yo'self. Dig dat hole an' put it in dere. An' whosomevah build a fire - yo' don' have tuh build no fiah [if there is a fire, use it; if not] build a fiah dere an' burn dat up an' don't even look back, an' if yo' don't do whut chew wan'a do, dat's yorn [man or woman]. Ah had a man ah vuz re'lly crazy about. Ah re'lly loved 'im an' he done rid- ded [got rid of me] me fo' anothah woman. A Mistah John Cook [Mistah indicates a white doctor], ah nevah will fo'git, he tole me fis' whut tuh do an' ah tried it. Ah thought he wuz jis' lyin'. So ah went home an' ah tried it. He quit dis woman. He moved up dere wit Miz Wallace. He worked fo' dem [Wallace family] a long time in de garden. He said, "Honey, ah jis' don' feel satisfied if ah ain't wit chew." An' ah went off an' left 'im mahself, come ovah heah [to Little Rock]. He lef' [the Wallace family] an' he come home tuh me [followed me to Lit- tle Rock] an' he stayed dere.
Entry 3488
I've heard that a woman could measure a man while he's asleep and tie that string around her leg and wear it for three weeks; then take the same string and burn it, and take the chars from the string and put them in an envelope, and seal it and write his name on it, and put it under her pillow. And he wouldn't have any use for any other girl.
Entry 3541
Whut a woman kin do tuh make de man behave himself an' make him be happy at home wit 'er alone an' nobody else. Jes' lak she go on an' have con- nection wit 'im, take a clean piece of cloth, even now it might be a pocket han'- ke'chuf, but jes' since it's new, ain't nevah been used, an' jes' use dat at dat pahtic'lah time an' tie it up right tight. Tie five knots in it. But firs befo' she tie it, write his name on a piece of papah five times an' hers on dere five times.
(How do you write that on that paper?)
Write his'n lak dis an' turn it aroun', yo' see, jes' lak dis [demonstrates]. (You write his five times in parallel lines and then turn the paper around and write hers across that five times in parallel lines.) An' den aftah she write it on dere, she take it an' burn de fo' cornahs - jes' burn de little tips of de fo' cornahs of dat papah. An' roll it - fold de papah up, bring it tuh 'er an' be talkin' tuh 'im, "Ah mean fo' yo' tuh come heah. Ah mean fo' yo' tuh behave yo'- self an' come home. Ah'm tired of yo' runnin' roun' wit wimmins, an' ah mean ah don't want chew go out no mo' wit no othah wimmins, cuz ah'm enuff womens fo' yo'." An' jes' talk tuh 'em an' take dat an' put it In dat han'ke'chuf an' roll it up good - continue rollin' it up. Dis might be de han'ke'chuf but it's gotta be biggah'n dat. An' roll it up jes' lak dis here an' keep on rollin' an' keep on rollin' wit dat - wit dat name in dere, keep arollin' it. An' den take it an' sprinkle it good wit John de Conkah Powdah - dat's conkahin' 'im, John de Conkah Powdah. An' den tie five knots in it all de way, five knots clean on in dat han'ke'chuf [demonstrates] - dat's two, an' [put] three 'long heah, an' tie it jes' as tight [as you can].
(Then you keep tying it into a ball?)
Tie it into a ball an' put it - open a hole in de mattress, sew it up in de mattress an' let it stay dere. He'll be tuh de place he won't look at no- body.
(Now in fixing this handkerchief did she use it on herself or?)
Dey both use it.
Entry 3597
A wumman could take a string an' tie nine knots in it an' when he goes wit 'er she could measure his privates wit it. (After she has tied nine knots.) Yessir, she could measure his privates wit de string aftah she tied de nine knots in it, an' take dis string an' wear it roun' 'er waist three days. An' aftah she wear it roun' 'er waist three days, take it an' burn it up, an' he couldn't have no intahco'se wit nobody but 'er.
(Well, couldn't he ever git rid of that?)
No, unless somebody wuz jes' smart enough [a two-header], yo' know, tuh tell him how tuh git relief.
Entry 3616
Well, yo' kin take a woman's sanitary cloth [a term rarely used at this date by informants], aftah she'd put it dere somewhere. Yo' kin take it an' tie it in nine knots - not take nine knots in de cloth an' tie it, but yo' know yo' kin take a piece of cord string an' tie nine knots hard dis way, yo' undahstan'. Tie nine knots in. An' yo' take it aftah yo' tie dose nine knots in it, an' put turpentine on it an' burn it up.
(You mean you tie this string around the cloth?)
Roun' de cloth wit nine knots in it.
(And then you put nine knots in the string after you tie it?)
Shu' [sure] - no, tie knots wit de string. See, wrap it roun' an' tie dat one dere; den wrap it roun' ag'in, see. (This string, you wrap it around once, around the sanitary cloth, and tie it Once; wrap it around again and tie a knot; wrap it around again and tie a knot. Get nine knots?) Git nine knots. She won' be no mo' [good] to 'erself or no one else.
Entry 3705
Well, when she have intahco'se wit a man, well she kin take dat string yo' see, aftah evahthing is ovah, an' she'll jis' dry wit dat string, yo' know [wiping] to huh. Git it right wet an' she'll tie a knot in it an' jis' as many ties as she has interco'se wit dis man, she'll tie a knot in dat an' jis' keep on till she git nine knots an' wear it roun' her laig or eithah roun' her waist an' he cain't bothah nobody else.
(She just uses a string for this doesn't she?)
Yessuh, a cord string.
(She doesn't measure him or anything of that sort?)
She measured 'im, she measured 'im first.
(She ties it later on?)
Yessuh, aftah. Aftah wearin' dat string aroun' 'er waist or eithah roun' 'er laig, take dat an' burn it up an' he'll git rid of dat.
(He'll get his nature back again.)
Yes sir.
Entry 3708
The follow- ing informant gives 4 separate cures:] Dey say yo' kin take in measurin' a man - well now, in yore husban', if yo' don't want 'im tuh fool wit somebody, why yo' could take an' measure him when he's sleep, if yo' git a chance. Or eithah, yo' fix 'im to pay no 'tenshun - have connection wit 'im fo' a chance tuh measure 'im wit a piece of cord string, dis little cord string dat come off a wrappin'. An' take an' measure 'im wit dat - jes' de length of it. An' den yo' kin take an' tie nine knots in it, an' yo' kin wear it in yore shoe, or if yo' kin, put it down undah de innah sole of yore shoe, an' he can't have anythin' tuh do wit anybody else. Den yo' kin take a piece of new homespun. Jes' lak yo' be playin' an' yo' have a piece of new homespun about de bed, or sompin yo' wus sewin', an' dey kin use dat aftah dey git through. Put it undah yore mattress an' double it up in a piece of papah an' put it undah yore mattress an' he ain't goin' bothah 'bout anyone. An' den if a person gits where dey kin't bothah wit anybody an' wants it taken off dem, dey kin go an' steal a dishcloth - steal someone's dishcloth. An' if dey got greasy dishwatah dere, dey jis' skim off dat grease wit dat dishcloth an' squeeze it up in dere. An' den yo' kin take dat dishcloth an' use it an' wash it off yoreself an' dat will kill it out. An' den yo' kin take an' git some cedar - these cedar leaves. Don't chew know, yo've seen dese cedars in de cemetery. An' take sulphur an' sprinkle it ovah dem, an' put a little fiah undah it, an' yo' kin kinda stand ovah dat an' let dat smoke go ovah yo', an' dat'll kill it. (That will kill it, if his nature has been taken away from him - restore his nature. But you don't have to get that cedar from the cemetery, you can get it any place?) Yes, anywhere. Yo' ain't gotta git it from de cemetery. [Yet, informant prefers graveyard.]
Entry 3858
Well, ah'm married, an' people has been tellin' me dat mah husband wus goin' wit a woman. So ah didn't believe it, ah said ah wanted tuh see fo' mah- self. So one night ah were out an' ah went tuh a friend of mine's house an' ah met 'em dere togethah. Co'se ah didn't ack anyway spicious. Ah know whut dey would think. So dis woman dat he wus goin' wit, she wus a friend of mine an' she visited mah house often. An' so one day she came dere an' she happen tuh be ministratin' at de time, an' she ast me did ah have somepin dat she could use. So ah tole her yeah, an' ah gave her a piece. So de piece dat she had on, she gave it tuh me. Ah say, "Yo' give it tuh me an' ah'll throw it away fo' yo', put it in de trash." She said all right. So, since den, ah were out an' ah met 'im an' 'er togethah. So ah tole her, ah SAY, "DE PEOPLE HAVE BEEN TELLIN' ME DAT YO' WERE GOIN' WIT MAH HUSBAND, BUT AH DIDN'T BELIEVE IT. NOW AH KNOW IT FO' MAHSELF." AH SAID, "AN' AH WILL FIX YO' IN A WAY DAT YO' WON'T HAVE ANYTHIN' TUH DO WIT MAH HUSBAND AN' NO OTHAH WOMAN'S HUSBAN'.' So whut ah did. De piece dat she left dere, ah got some sulphur an' red pep- pah an' put in it an' burned it. An' in a month's time - ah had tole her dat in a month's time she wouldn't know anyone. So, during dat month aftah ah had burned it, she pined - went tuh pinin' away. An' WHEN DE MONTH WUS UP, DEN SHE DIED.
Entry 3860
Now, yo' kin take - jes' lak if yo' wants tuh make 'em weak, weak- minded an' don' have no good health, jes' bad health all de time. Yo' kin take a rag an' yo' kin put it roun' de pot an' burn it. Put it roun' de pot or eithah put it in de chimley an' burn it. An' take de smoke, jes' lak if yo' ketch de smoke in a bottle an' stop de smoke up in de bottle, an' dat'll make dem weak- minded an' don' have real bright sense - an' bad health. (What do you do with that bottle then after this smoke is stopped up? What do you do with that bottle then?) Well, yo' take dat bottle an' yo' bury it right undah de center of yore house- lak de centah of de room heah. Well, yo' bury it right undah de center of de house by de middle block undah [supporting] de house. [Center of house makes a quincunx.] (Just that cloth, the woman's monthly cloth, get the smoke of it.)
Entry 4073
(Any other way she can make him come back to her?)
She kin do - she take nine needles an' nine pins an' put 'em in a bottle head an' tail, an' call 'is name evah time [she drops a needle or pin]. An' full de bottle full wit 'er chamber lye. An' cork it up tight an' make a fiah an' put dat bottle in de fiah, an' when it bust, call dey name. In 24 hours time he has tuh come tuh 'er runnin' - no mattah where he be, have tuh come tuh 'er.
Entry 4170
Burnin' sensen [incense] in yuh house an' chamber lye an' lye. Yuh know, have chamber lye an lye mixed tuhgethah, constratin' [concentrated] lye. Dat bring luck an' keep folks passin' in. An' burn sen-sen.
(Keeps the law away?)
Sho'. [As the preceding and following rites show, chamber lye and lye are used for scrubbing.]
Entry 4171
Now yuh kin take dat urine an' burn yuh some incense yuh know. An' den take dat urine an' put chew some lye an' sugah in it, an' yuh kin scrub yuh front po'ch wit it, see. Jis' keep it right in front of yuh house an' it will bring mens intuh yuh home. Really will do it.
Entry 4243
Burn sulphur an use de same chamber lye an' salt an' scrub wit it an' burn sulphur in yore house, an' dey'll hardly come.
(Keep the law away. What do you scrub with chamber lye?)
[Informant does not understand my question.]
chamber lye an' potash [and salt]."
Entry 4295
Well, yuh wan'a keep de law away, if yuh're bottleggin'. Evah mawnin' fer nine mawnin's yuh git up, yuh go tuh de front do' - don't evah sweep yuh dirt out de front - befo' de sunrise. Sprinkle chamber lye an' - but firs', burn ole shoe sole an' take de dust of dat ole shoe an' sulphuh, an' sprinkle it all aroun' yeh house out- side. An' den do all dat when de sun go down in de evenin'. As de sun goin' down yuh burn de shoe sole [and the sulphur - see later]. Nex' mawnin' befo' de sunrise, sprinkle it aroun' yeh house [shoe-sole ashes] an' sulphur, an' den sprinkle chamber lye all de way roun'. Den as zhoo sweep yuh house, sweep de dirt all back, from de front all de way back. Take it up on yuh shovel an' befo' sundown dat evening take dat dust whut choo sweep out cheh house an' burn it up in sulphuh an' ole shoe sole. An' do dat fer 9 mawnin', don't miss a mawnin', befo' de sunrise. An' as de sun goin' down in de evenin', yuh burn yuh shoe sole. An' continue sprinkle dat chamber lye aroun' yuh house. An' de officahs, dere wouldn't be anothah step about choo, won't nevah think about chew an' yuh likker.
Entry 4380
Yuh kin take a person's bowel stuff, take it an' burn it lak yuh do alum or sompin lak dat, an' take it an' stop it up, or bury it in a hidden place, an' dat'll stop 'em up.
(Stop up their bowels?) Yes, jis' de same as dey wuz locked.
Entry 4385
If yuh wanta do 'em harm, yuh take a person's actions, an' if yuh kin git 'em intuh somepin an' drive some gunpowdah, an' take two needles an' cross it an' burn it, an' dey say dat'll harm dat person. (In what way would it harm them, do you know?) No sir, ah only heard dat it would. It didn't lock dere bowels, but dey say it would do great hahm [harm], great hindrance. In othah words if dey had been - maybe dey had been in wit yuh some Way, yuh competitor - would cause 'em tuh lose out. In othah words dey become sick. Ah haven't heard whethah it would kill 'em or not. (You mean they would take their passage, that they made from their bowels, and do that with it?) Yes sir.
Entry 4386
Ah heard dat if - now jis' lak if yuh love a person an' dey mistreat yuh or sompin othah. Jis' lak ah may love yuh an' yuh don't love me. Dere man yuh know of dat kind, don't love 'em. Why - an' yuh love 'em an' do all yuh kin tuh git 'long wit 'em an' can't. Why yuh jes' takes most - well, any 'mount chew want of - well, food yo' know dat pass through dem. Yuh kin take dat. Yuh take dat an' yuh put it intuh a little rag, any kinda rag, or maybe a papah, anythin'. An' yuh take it down an' jis' lak yuh take up a brick outa yore chimley, an' yuh bury it undah dat brick an' let it stay undah dere fo' 'bout three days. Yuh take it out. Yuh take dat up den an' yuh burn it.
(What will that do then?)
Dat will bring 'im back.
(You burn his passage to bring him back?)
Yassuh.
Entry 4387
Well, yuh see, dey kin take de action of yuh an' put some wha' choc call Hot Foot Powdah.
(What do they call it? Hot Foot Powdah?)
Hot Foot Powdah.
(Where do they get that?)
Sen' off an' git it. An' take it an' mix it up wit de action an' put some cayenne peppah in dere an' git a stoppah. It's a kin' of a cork whut chew buy, a square block cork. An' take de fo' cornahs off dat square cork, yuh see. It's called de dragon cork. (Where do you get that?) Send off an' git it. An' take it wit dat action an' take dat powdah whut dey call Hot Foot Powdah, an' put five grains of whole grain black pepper in it. An' roll it up an' write dat individual's name, who dat action come from. An' roll dat up in de papah where dat name is wrote, an' burn it up. An' dose folks will have a bad 'tack [attack (of)] lock bowels an' kill 'em, dere wouldn't be nuthin unlock de bowels.
Entry 4388
Yes, yuh kin. Ah kin come right on tuh yuh house, yuh undahstan'. Jis' lak ah'm a frien' of yern, a pahtic'lah frien' of yern. Yuh figure ah'm yuh frien', but ah'm yuh enemy all de time, see, an' ah'm jealous of yuh [style of] livin'. Well, ah'll come dere an' yuh'll shit. Well, ah'll come dere an' ah'll wait on yuh an' anythin', an' say, "Well, ah know what ah'll do. Ah'll git rid of 'em." "'Cuz if yuh stop yuh bowels, dat'll kill yuh, yuh see. Dey is locked bowels. Well, yuh see, aftah yuh done go, aftah yuh slop [use the toilet] an' thin', yo' know, ah jis' git me a stick of somepin an' git me some of dat outa dat, yuh undahstan', an' take me some red peppah an' stuff an' stir dat up in dere an' burn it up, yuh see - make me a little grass [put dried grass] aroun' it an' burn it up. An' yuh won't go out, yuh see, de locked bowels will kill yuh.
Entry 4440
De mess from yuh body, an' yuh take it an' yuh'll dig a hole an' yuh'll po' sulphur - dig a hole 'side of a tree an' put sulphur in dere an' burn dat mess. Well, dat will dry yuh up, goin' dry yuh up where yuh'll nevah have actions yuh undahstan'. Purtty soon dey give yuh medicine tuh have action an' dat will fin'ly [finally] kill yuh.
Entry 4554
Take de bow inside of a man's hat dey claim an' run 'im crazy. Dey use dat an' burn a black light on it - called a black candle. Set dis black candle on it an' burn it 21 days, an' it will make him absent-minded. [For Sims see 34, p.23; 532, p.157;2091 p.608.]
Entry 4678
Yuh kin take dat little bow out of 'is hat an' put it in some bluestone an' sugah an' burn it in de lamp fo' nine days, an' dat change s'is min'. It'll
[mind will] stay right on yuh, see.
Entry 4722
Anybody you love is away and you want to bring them back, just burn a piece of his clothes and he'll come back. You take some clothing next to his skin. [Newport News, Va., by Ediphone.]
Entry 4723
If yo' got a house an' if yo' wanted tuh rent it an' want tuh put de people out of it, yo' go dere an' git some of dere ole clothes. Yo' carry 'em off an' burn 'em. An' while yo' burnin' de clothes, yo' take an' keep asprinklin' sulphuh on it. An' yo' burn it up an' yo' git dem ashes an' carry 'em back dere an' dey can't stay in dat house. Dey won't stay in dere long.
(What do you do with those ashes when you carry them back?)
Yo' carry 'em right an' sprinkle 'em right in de yard.
Entry 4724
Becuz if she tie yo' up an' yo' wanta git loose from 'er, jis' all yo' gotta do, git somepin belongs tuh 'er. Yo' git somepin belongs tuh 'er. Git chew some red peppah an' sulphuh an' table salt. PUT IT TOGETHAH, UNDAHSTAN' ME, 'CUZ AH'M NOT GOIN' Undahstan' it. An' put in a tin an' yo' burn it. An' when dat peppah an' dat salt an' dat gunpowdah [sulphuh] flies, her min' goes away from yo' jis' dat way.
(You put some piece of hers with those.)
Yes.
Entry 4926
(All right, you are going to tell me another way now.)
Aftah yuh run off - de party done run off. Well, what bring 'er back home. She run off an' yuh wan'a git 'er back home. Yuh take her stockin' an' fold it nine times.
(How do you fold it nine times?)
Fol' de stockin' - yuh see yuh take it an' fold it from de bottom, yuh see, where de foot is.
(Yes?)
Jis' make a fold. Fold it. Yuh see jis' [demonstrates]: dat's one, two, three, fo', five, six, seven, eight, nine. See, evah time yuh make it, yuh make a fold, jis' like yuh fold in dere. See, jis' like yuh take dis here [demon- stratesl, dat's one, see. Den take yuh a pan an' lay dat stockin' in it. (Any kind of pan?) Any kin'a pan. Lay dis stockin' in it an' yuh burn it intuh ashes. Take a match, git - no, yuh take nine matches, Searchlight-head Matches, an' fold it inside dat stockin', see. An' as yuh fol' dem nine matches in dere, an' den yuh take one an' light it, an' let it burn intuh ashes. An' den yuh take dem ashes an' dat pan an' bury it undah yore back steps. Dig yuh a hole an' bury dem ashes undah dat back steps An' if she done lef' home, I'll betcha she'll come back.
(I see.)
She'll come back.
(You fold those nine matches into stocking?)
Nine matches an' nine folds in de stockin'.
(Do you put those nine matches all together, or what?)
Jis' lay 'em tuhgethah inside an' fol' de stockin' nine times.
(Well, what stockings do you use? Both stockings or what?)
One.
(Which one?)
De lef' stockin'.
(Oh, the left stocking. I see.)
Entry 5073
Take an' git dere socks. An' take his socks an' wash 'em. An' take de watah an' put it in a bottle wit de soft watah, sompin lak rain watah, in a kinda crystal watah. Let half of it be de watah from washin' de socks an' half of it be's de crystal watah.
(Soft water?)
Yeah, take dat an' put a little sugah.in it an' put Epsom salts in dat. An' yuh take an' burn de incense an' de red onion - lump incense - on de stove, an' sprinkle a little sugah in it. Dey mos'ly use sugah mos' in anything. An' yuh burn dis lump incense an' de red onion on de stove an' call de name three times. Burn dat fo' 'bout nine mawnin's an' he'll come back an' dere won' be no trouble.
(What did you do with that sock water? What did you do with that?)
Take dat an' set it in de no'th cornah of de house an' keep it dere fo' three days - three tuh nine days. An' yuh take it out an' yuh po' it 'cross de do'- steps an' aftah it dries... [I turned off recording machine too soon or accidentally and had to restart it to repeat informant's words.]
(He'll come back?)
Yessuh.
Entry 5080
(Get a piece of the garment?)
De sock.
(Of the person who is gone?)
Yes, an' he takes it NOT LARGAH DEN A POCKET HAN'KE'CH'EF. Taken dat piece not largah den a pocket han'ke'ch'ef an' take it tuh a runnin' stream of watah, tuh where rock run ovah - a stream from nature, earth, dat run ovah rocks. Wash it three times an' fold it up when it's wet, an' po'l vinegah ovah it, an' go tuh de graveyard an' git some li'le clay. Wrap it tight, real tight, an' put it in brown papah, three layahs of brown papah, an' turn it, twist it, an' den put news- papah round it, an' burn de newspapah off it an' let de brown papah covah it. An' den take it aftah dat an' wrap it up in a flesh [soft] towel lak dat. A towellak dat, one dose turkish towels. Take an' bury it in red clay an' let it stay dere seven days, an' den move it. Aftah seven days yuh'll move it. An' when yuh move it, den go an' bury it right by de rock, by dat stream, an' let it stay dere 21 hours, an' den move it - throw it away. She'll be back in 21 days.
(Where would you throw that away?)
Anywhere.
Entry 5094
Well, yuh take a ole shoe, jis' find yuh ole lef'-foot shoe, sompin lak dat, an' take an' burn it up in yore business. Burn dat shoe up in yore [place of] business - tuh [at] yore house dat day, yore business. See dey follah dat shoe. [Looks] lak de ashes of dat shoe will mo' [more] lak tuh draw 'em tuh yuh - lak it wus any kinda business. Well dey jis' come in dere. Could hardly git shet of peoples, couldn't hardly wait on 'em.
(Where do you put these ashes?)
Yuh jis' burn dem dere ashes up an' jis' sprinkle dem about ovah de flo'. An' den when yuh sweep, don't sweep it outdo's. Sweep it up behin' de do', 'cuz yo' sweep 'em away, yo' know. Sweep 'em right up behind de do'-like, yo' know, lak dat.
(And then leave it there?)
Yes sir.
Entry 5098
Now, in burnin' shoes, if yo' kin git - it don' mattah whethah yo' got de whole shoe or not, but if yo' git de tongue of, de tongue of dere shoe, git de tongue outa it, an' if not, why jis' take de bottom. An' yo' kin burn dose shoes an' take de ashes an' at sunrise sprinkle some toward de sun, say, "Peace be unto yo'." Den turn tuh de west an' tuh de no'th an' say, "Peace be unto yo'." An' turn tuh de south, an' say de same thing each time. An' whut- evah yo' want dat person tuh do, why yo' got 'em dere.
(You don't call his name or anything? That person's name?)
Nawsir.
(But you must have that person in mind when you are doing it?)
Oh yeah, yes sir.
Entry 5099
Well, lak yo' livin' in dis house 'sides [beside] yo' neighbah an' he's mad wit chew or somepin othah lak dat. Well, dey want chew tuh move out. Well, prob'ly yo' take an', if yo' kin git some of 'is shoes, an' take an' burn dem shoes, an' sprin- kle sulphuh on dem shoes as yo' burn 'em. An' if yo' take dis ashes aftah yo' burn de shoes - take de ashes an' prob'ly ketch dem goin' 'way from de house someplace or 'nothah lak dat. An' take dis ashes an' sprinkle it roun' both do'steps, de back do'step an' de front do'step. An' when dey goes in an' come out - when dey goes in de house an' come out, den yo' take dem ashes an' take an' bring 'em back, an' yo' burn 'em ag'in wit some sulphuh. Jis' burn 'em in dis sulphuh dis time, an' take an' sprinkle a li'le whiskey on it. Den dey leave ag'in, an' aftah dey leave ag'in, yo' take an' do de same thing, an' let it stay dere dis time. An' den when dey leave out dat time, den de nex' thing dey'll wanta do is move, becuz dat stuff whut she did will begin tuh start tuh work.
Entry 5102
[Take] de lef' foot of yore shoes an' put it unnerneat' chure foot of yore baid, an' make a spirit stay away. Tuh give yuh good luck, dey [you] take yore shoes, one yore ole shoes, an' yuh put some sulphur in it an' throw it in de fiahplace, an' burn de sulphuh an' shoe tuhgethah. Dat will give yuh luck in yore home.
Entry 5105
[As we have seen under ASHES, there are many more shoe-burning rites than those given here.] If yuh got a husban' an' he won' stay at home, yuh git one of 'is shoes, de right foot of 'is shoe. Take dis shoe an' burn it up. Of co'se, yuh know de [there is] leathah on de shoe. Burn it until it gits kinda intuh a powdah form. Den take it an' wrap it in a piece of papah. Dig a hole up undah de front do' an' of co'se, when he walks in, yuh won' have any trouble 'bout 'im goin' out any mo'.
Entry 5110
Yo' git some sulphuh, yo' git a piece of ole shoe; but don' do dat, not until yo' dere by yuhself. Yo' set dat afire at twelve a'clock evah Friday. (In the daytime?) Yes sir, twelve a'clock evah Friday, an' burn dat slowly. An' aftah dat, yo' won' have no trouble. It may be slow in comin', but whenevah dey do come, dey come in a heap.
(You burn that at twelve o'clock in the daytime or at night?)
Twelve a'clock in de day, when dere nobody dere but chew.
Entry 5112
Says at sunrise evah mawnin', if yo' kin find an ole shce, tuh burn it in de mawnin' an' 'specially Mondays, Wednesdays an' Fridays, an' dey say things will come yuh way. (You burn this before sunrise.)
Entry 5133
De shoes, if yuh wan' tuh. yuh kin take 'em an' bury de shoes. But if she wan's yuh tuh come back, see she take 'em an' bury 'em at de front of de house comin' in, wit de toes comin' in. See. Den she let dose stay dere nine days. (Then what do you do?) Den aftah de shoes are dere nine days, she'll wrote a lettah. Den when he comes back yuh git dis heah [here] - write it [the name] nine times. An' git chew nine bran'-new needles an' pin it in dere. Stick 'em - see, yuh pin 'em like dis heah [demonstrates]. Yuh put 'em where he comes in. Put it [needle] undah dere, right ovah it [weaving the needles] in an' out [of paper with name]. An' he'll continue goin' [in] an' out. An' wit dose shoes buried, he comin' back.
Entry 5139
An' den on de othah han', if yuh don't wanta [be bothered] - if dere's somebody dat come dere dat disturb yuh or somepin of de kin', de law or anybody else, take some ole shoes an' rags an' burn 'em evah Friday. Don't miss a week. Yuh'll nevah be troubled. Ah know dat's a fact. [This rite is merely an exten- sion of the belief Old shoes may be burned on Friday for luck (FACI, 2nd ed., 10676, p.485).]
Entry 5141
Yuh kin take yore ole shoes an' keep it in yore house an' burn it evah Friday at twelve a'clock - burn yore ole shoes evah Friday at twelve a'clock. Jis' burn it right in de middle of yore flo' [making a quincunx, see p.710) in somepin. Shut chure do' an' walk out. [In somepin means old bucket, can or pan. Even if these are raised on bricks this is a dangerous rite whether fire started with live coals or coal oil!l But it mus' be twelve a'clock. Yuh start dat a li'le befo' twelve. Start de fiah, see, an' it be burnin' at twelve a'clock.
(In the daytime or the night?)
Daytime - twelve a'clock in de day.
Entry 5184
If she's away from me and I want to bring her back, I'll get nine old shoes, burn one each night at midnight with [nine] ingredients: egg shell, sul- phur, ashes, salt, pepper, alum, saltpeter, cloves, ginger, and walk around this fire and say, Send me my wife, sister or friend or whatever it is, back. And the ninth morning take this ashes, all from the whole nine mornings, and throw the ashes toward the direction the person is. You must have the wind blowing that direction. [The wind blowing the right direction on the 9th morning could make this a difficult rite.]
Entry 5185
Dat's anothah way dat dey are supposed tuh bring a person back. Yo' supposed tuh have nine ole shoes an' yo' supposed tuh put sugah an' bluestone an' dis very brown powdah dat looks lak - ah don't know now whethah it's - it's not de same. It has de same smell but it's not de same kinda powdah, but it supposed tuh be de same kinda powdah dat chew put on yo' - dat de women use on dey face. But howevah, dey call it love powdah. An' yo' sup- posed tuh put dose three things intuh dis heah [shoe] an' yo' supposed tuh burn one of dose shoes evah mawnin' fo' nine mawnin's till yo' burn all de shoes up. An' dat's tuh show yo' special favors an' control. Supposed tuh be controllin' powah ovah some individual dat chew interested in.
Entry 5188
Take dem an' burn 'em, dese ole shoes. Dey have tuh be a pair yo' know, jes' one of each pusson, if yuh kin git de ole ones. An' take de sole outa dem, an' yuh burn 'em an' git de ashes, an' dey cain't go any place wit'out chew sayes fo' dem tuh. (What do they do with those ashes?) Well, yuh keep 'em - yuh bury dem yuhself. Yuh keep 'em. Lak if dere's somebody heah an' yuh don' wan' 'em tuh go, yuh git one of yore shoes an' one of deres - de lef' of deres - an' yuh burn 'em down tuh a ashes an' yuh keep dem ashes yuh- self or bury 'em.
(You get the left shoe?)
Yeah, de lef' of evahthin'.
Entry 5215
Ah've seen lotsa dat done. Take salt an' sulphur, take de ole shoes an' burn it. An' den dey take de ole shoes aftah dey burn it, an' den take it in de four cornahs of de house, er out in de yard an' bury it. An' ah've seen lotsa [people do it] but what it wuz in it [wheth- er this caused them to leave] ah don' know.
[I] seen 'em leave home.
Entry 5216
Dey take some cookin' salt an' sulphur an' mix it an' put it in a fire- place, 'nuff fo' de smoke tuh come out, an' burn it in yore chimley. Yo' kin take a shoe an' burn along wit it tuh make it mo' strong. An' burn it slowly in de chimley an' see dat'll smoke. Dey can't stand dat odor from dat smoke, an' it seems in a couple of week's time dey'll have tuh move. Dey couldn't stay roun' dere. [Burn] three time a day.
(That will cause the people next door to be moved.)
Entry 5218
Ah've heard dat yo' could take two ole shoes, two ole workin'-men's shoes, an' burn 'em. Take some salt an' po' on 'em, an' a li'le sugah an' po' on 'em, an' burn 'em an' dat will make yo' have luck.
Entry 5224
De lef'-footed ole shoes from a man. Now, lak if yo' be in business lak sellin' whiskey or anythin' lak dat, yo' could burn it in yore home at six a'clock evah mawnin'. An' dat's good luck.
(That is good luck to bring in customers?)
Bring in plenty customahs an' all lak dat.
Entry 5228
" Yo' would burn shoes fo' luck. Jis' git sugah, ord'nary sugah, an' sprinkle it ovah dem an' put 'em in de fiah an' burn 'em fo' any kinda luck.
Entry 5231
Jes' lak if yo' an' a man separated, an' dey say dat if yo' kin git 'is lef'-foot of 'is shoe, an' take it out in de back yard an' burn de shoe wit sul- phur, dat he would came back. (Take the left sole, the whole shoe?) Yes sir, jes' de whole shoe an' turn it down an' sprinkle sulphur on de shoe an' said dat would bring 'im back.
(Then you burn the shoe?)
Yes sir, burn it - jes' make a fire an' burn it.
Entry 5234
Ah heard if dere any person dat chew don' wan' aroun' yo', in de mawn- in' 'fore de sun rise, yo' go an' sweep yore front yard. Well, when dey come dere an' dey walk in an' yo' sweep it an' yo' burn a ole shoe. Yo go roun' anywhere where dis person is an' git any ole shoe belong tuh dem an' burn it an' sprinkle it. Well dat will keep 'em 'way from roun' dere.
(You sweep first?)
Yo' sweep'an' den burn a ole shoe - jes' yo' sweep an' den yo' put some sul- phur in dat ashes of de burnt shoe. Sprinkle it in de front yard.
Entry 5237
De shoes - dat right foot of shoes, dey kin burn dat up intuh a powdah an' put sulphur in it. Have dat sulphur an' dat powdah an' dis cloves. AH KNOW YO' DONE HEAR TALK OF SPICES. Have all dat burnin' tuhgeth- ah an' mix it up an' burn it in yore house. Dey says three times a week: jis' Wednesdays, Saturdays an' Mondays, say dat's luck.
(What kind of luck? Luck for what?)
Bring good luck tuh yo'.
Entry 5239
Now, ah've nevah 'sperienced dat, but dey say yo' kin burn peppah an' shoe sole an' brimstone an' dat would keep 'em parafied [pacified? paralyzed?]. Yo' know, tuh keep 'em from doin' anythin'. Yo' know, dat will git dere mind kinda puzzled. Dey say dat would run a bad neighbah. Dat whut dey tell me.
(Well, where would you burn that stuff?)
Yo' carry it outdo's somewhere between yore house an' dere house, but don' let 'em see where de smoke comin' from, see. Now dat whut dey say.
Entry 5242
Yo' could take dat inside sole jes' lak ah have in mine heah, dat got de sweat on it, chew know. An' yo' take dat outa anybody's [shoe] who yo' want. Listen good. An' put some sul- phur in it, black peppah an' salt. (Sulphur, black pepper and salt.) Uh-hmm. Den yo' take it an' burn it. In three days times.if yo' want dem back dere, dey'll come back tuh yo' an love yo' bettah dan evah.
(What would you do with those ashes, anything?)
No, jes' let it go yo' know, aftah yo' put dat sulphur an' black peppah in dere, an' salt.
Entry 5243
Wit de shoe - yo' kin take ole shoes an' compel good luck wit 'em one way.
(Well, how would they do that?)
Well, yo' kin git chew three ole shoes an' JES' AS DE SUN IS RISIN' - YO' KNOW DE SUN HAS A MIGHTYFUL POWAH - an' jes' as de sun is risin' yo' take yo' a little sulphur an' put it in all three of dose shoes, right up in de heel part, an' set de toe of dose shoes tuhwards de house. An' yo' burn dose three shoes jes' as de sun risin' in de mawnin', an' dat'll certainly bring yo' good luck. Yo' kin do dat wit de shoes.
Entry 5244
(What do you do to make him come back?)
Take de right-foot shoe on a Thursday mawnin' an' burn it in yore fireplace.
(Whose shoe do you take?)
His - one of 'is own shoes.
Entry 5299
Dey burn shoes fo' luck. Dey'd jes' take de shoe - lak dey'd have a fiah in de fiahplace - jes' a ole pair of shoes, an' take an' make yo' a fiah. An' take an' put de shoes on top of de fiah, an' set dat [shoes] ovah dere an' den make yore wishes. An' as de shoes burns, keeps talkin' tuh 'em.
(That will bring any kind of luck?)
Yessuh.
Entry 5301
He kin take de inside sole of a woman's shoe an' burn it - burn it into a powder. Beat it up fine an' git chew some Heart Cologne an' peppermint candy an' melt it, lak yo' use a syrup, melt it, take dem things an' mix up in dat, an' git chew some red peppah an' wear it in yore shoes. Why he will git 'er back.
Entry 5353
Kin take a man track - lak a woman loved me. Well, if she know whut tuh do wit dis track, she'd take dis track an' run me crazy. Well, dey take dis track an' take an' burn it - put some kinda oil an' stuff on dis track. Run me crazy. Jes' de shoe track.
Entry 5357
Jes' in de mawnin' time aftah he done already put on his clothes, yo undahstan', an' he ready tuh go out...as soon as he walk out de door, yo' undah- stan', she goes tuh work an' sweep, jis' swept his foot, jes' lak he's going out dis di', yo' see, she jis' grab aholt of it [a broom] an' go on an' sweep dat dus' right tuhgethah right from de place dat he started off tuh walkin', an' bundle it in a pile, yo' see. Den she added a li'le sulphur on a piece of papah of any kind, yo' undahstan', an' put a li'le piece of shoe sole wit it an' throw it in de stove, anything lak dat. Why he wouldn't be able enough tuh come back de same night.
(Whose shoe sole would she use?)
Well, de shoe soles, yo' see, she would more or less burn de heels part - de heels part of de shoes, yo' undahstan'. An' she will pound it up intuh dat same dust wit de sulphur, then she add it all intuh de stove.
Entry 5358
Yo' take dat track an' yo' ketch it from de heel tuh de toe, an' den yo' ketch it in de hollah of de foot, on de lef'-han' foot. An' yo' take dat track an' carry it an' put it in yore cookin' stove an' burn it. An' when yo' burn dat track, yo' take de ashes an' throw 'em in de rivah, an' dat'll make de person leave de place.
Entry 5359
If yo' don't want anybody to come to your house, I've heard the old people say you get their track. Take it up in a paper, put it with some sulphur, some salt, burn it in a pan, and take the ashes and throw it northward and say, "Don't come no more." And they say they won't come no more neither.
Entry 5360
If someone comin' tuh yore house an' yo' wanted tuh keep 'em away, well see, yo' kin git dere track an' burn peppah, sulphuh an' some ole shoes. An' go tuhwards de sunset an' say de same thing, In de Name of de Fathah, an' Son, go. Dey'll go. Yeah, yo' won' be bothahed wit dem no mo'.
Entry 5377
Well, [if] ah wanted tuh make yo' have bad luck. An' ah would ketch yore footprint in de sand an' ah would go tuh de risin' of de sun, an' jes' take de heel of yore feet - jes' de heel of it, an' den take de toe of it. Tie it up inside of a white cloth. An' den ah'd put red peppah an' den ah'd git dis devil's snuff, whut dey call now is devil's snuff [snuff from the devil's snuffbox]. Dat's in a ball. Yo' kin find it all roun' toadstools where dese little frogs be [see FROG DUST, TOADFROG BREAD, DEVIL'S-SNUFFBOX, Pp.562&72, No.250; and elsewhere]. An' ah take dat an' ah mix it tuhgethah an' ah'd burn it. Ah'd take de ashes out an' go tuh de fo' cornah of de earth an' put it in de palm of mah han' an' blow it, an' say, "From good tuh worse yo' go." An' dat's de way of takin' a person's footprint.
(Now do you take either footprint or both of them or what?)
No, yo' take one. Yo' take de lef' foot.
(And you say that you burn this devil's snuff?)
Yo' burn de dirt, burn evahthin', tie it up in a white cloth an' burn it all tuhgethah, see. An' den take de dust from it an' go tuh de fo' cornahs of de earth.
(What do you mean, go to the four corners?)
See [demonstrates by pointing to the corners of the room] dere's a cornah dere, dere's a cornah dere, an' dere's a cornah ovah heah, an' a cornah ovah heah, see. Well, yo' kin take dat to de fo' cornah of de earth yo' know. See, if yo're in a big house an' yo' have a fence. In any house - it don't have tuh be a big one. Jes' go tuh one cornah of de house, de nex' cornah an' den - see, lak dat [demonstrates].
(You face each corner.)
Each cornah.
(In other Words, yOu simply BLOW THIS STUFF IN FOUR DIRECTIONS.)
From de palm of yore hand. [For another blowing rite concerning foot track, See preceding margin title BLOW BREATH 3 TIMES.] [St. Petersburg. Fla., (1045) 1695:7.]
Entry 5414
Yes, ah have heard of dat. De way ah heard dat, yo' kin take dat an', yo' know, pick it up jis' as nice as yo' kin wit'out breakin' de dirt. An' sweep yore fiahplace out real good. Co'se if yo' don' have no fiahplace ah dunno [don't know] whut chew did. But anyway, yo' place it down in dere, an' den yo' build a fiah on it. An' dey tell me dat gits 'em, gits 'em a-goin'. An' dey walks deyself tuh death. An' den take wit de hotfoot powdah... [I interrupt].
(Now, you get one track or both tracks?)
One, de right track.
(Well, why get the right, I wonder?)
Ah dunno.
Entry 5461
[This statement contains 3 separate rites, the last one the burning rite.] Well, now yo' kin use a track fo' love tuh hold a person, or yo' kin use it tuh run a person. Now, tuh hold a person yo' kin take a person's lef' track when dey are leavin' yore house. Yo' kin take it an' pull it backward, jis' a li'le of it back tuh- wards yo'. See, an yo' kin take dat track yo' kin mix it wit a li'le cookin' salt, an' yo' kin bury dat undah yore do'step or right down by yore do'step. Well, dat will hold a person an' make dem love yo', see. Or, yo' kin take dat track an' not use de salt but chew kin take yo' a li'le perfume or a li'le powdah - sweet yo' know, perfume powdah, an' mix it wit dat track. An' yo' kin take dat track an' yo' kin wear dat track. Keep it on yore person an' dat will make a person stick tuh yo'. An' den if yo' take.... If yo' wanta run a person wit dere track, yo' kin git dere track goin' from yore house. Don't put it tuh yore house. Yo' see, yo' wanta git rid of dat per- son. Like ah'm leavin' de house, pull it from yo', see. An' den yo' git yore track - yore own track - an' pull dat back towards yore house. Den yo' takes dose two tracks an' put it tuhgethah, an' yo' git chew nine peppah seeds. Git chew a li'le piece of bluestone an' a li'le piece of alum. An' if yo' kin git de cemetery dirt, yo' git dat. But if yo' can't git de cemetery dirt, den yo' jis' use dose ingredients. An' yo' put dat tuhgethah, mix it up tuhgethah, an' put a li'le salt in dat. SALT IS A WONDERFUL THING IF PEOPLE BUT KNOW HOW TUH USE IT. Take a li'le salt an' mix it in dat an' mix all dat tuhgethah. Den yo' jis' take an' ball it up an' burn dat. Burn it in de fiahplace or in de stove an' dat'll separate dat person from yo'. Dat is if yo' pull it from yo'. Now, pull dere track from yo'.
Entry 5518
Yo' would go an' walk roun' yore house, roun' an' roun', an' take five - ah don' know much about it but dis is whut ah heard mah ole people say. Take five li'le - well, jis' take yo' five [wood] chips dat maybe yo' had cut sometime. Yo' know dat chew had cut 'em sometime dere. An' dis fellah evah who yo' thought had did dat... (Had planted this thing down.) Had planted it fo' yo', yo' burn dem [wood chips] an' git chew some of 'is tracks sure. Make sure dat it 'is tracks an' burn it [5 chips]. Put it in a cup or sompin an' put it where it kin git hot, an' jis' burn dat coal good - mix it wit dat dirt. An' some way or 'nothah jis' t'row where dat he kin git it on 'im - somewhere. Maybe jis' sprinkle it aroun' 'is baid or in 'is baid, an' dat won' bothah yo', so dey tell me. Ah don't know, ah nevah tried it.
(Well, what do you do with those five chips?)
Well, yo' burn 'em - yo' burn 'em an' mix 'em wit dis dirt, but yo' must be sure dat it's some dat he have cut offa somethin', an' yo' must be positive dat dat's 'is dirt dat he walked on.
(You mean you burn this track and these five chips?)
Yes, burn 'em an' sprinkle it somewhere roun' where he kin git tuh it, see.
Entry 5571
Ah kin tell yo' how tuh hol' yore husban' or yore sweetheart. Yo' go an' take his track if he's goin' out de do'. Take a teaspoon an' git a teaspoon- ful of de lef' foot, of dirt. Rake it backwards tuhwards yore house. An' yo take dat an' carry it in de house an' a teaspoonful of table salt, a tea- spoonful of red peppah, an' write de name of 'im an' a woman, a woman dat he used tuh go wit, or eithah he goin' wit den [at the present time], three times, an' fol' it up an' burn it up in de stove. An' yo' take a teaspoonful of red peppah an' tie it up in a papah, an' write de name three times, an' put it undahneat' de bed. An' dat'll break den up, an' he'll come right on back home. (Now what you do: when he leaves home you take a teaspoon and you take a Spoonful of dirt out of his left track and you bring it in and put these things with it. Then you take a piece of paper and you write his name on it three times, and then the woman he used to go with or the woman he is going with now, you write her name down three times, each one three times, then you put something in that paper?) Put the salt and de peppah in de paper, a teaspoonful of each one. (Then you burn it up. Then you write the names down again? Three times each on another piece of paper?) Yes - yes.
(And you put a teaspoonful of pepper in that?)
Salt, don't put de peppah.
(The salt. Then what do you do with that?)
Fol' it up an' tie it wit a string an' put it right undahneat' de bed where he sleep at.
(That will break him and the other woman up?)
Yes.
Entry 5671
If yo' don't have nuthin tuh do wit 'em an' yo' wants tuh drive 'em, Yeep 'em away from yore house, yo' take some bluestone an' burn it well. An' while de bluestone is burnin', yo' take an' mix watah an' let it cook in dere good. An' dey come back tuh yore house an' yo'don' wan' 'em dere, when dey walk out, yo' po' it right in de tracks where dey make tuh go out, an' sweep it. Dat whut dey do wit de bluestone.
(They won't come back?)
Won't come back.
Entry 5706
Well, if it's anybody yo' wanta git out of town, git dere right-han' track, de right-foot track an' take a teaspoonful of dirt outa it an' mix it wit sulphuh an' burn it. An' tie it up in a flannel rag an' go tuh where a freight train go 'long, an' jis' put it down dere. Throw it in dere as dis freight train go 'long an' say, "In de Name of de Fathah, go."
(You throw that into the freight train?)
Yessuh.
Entry 5790
Yo' take a wasps nest an' take a person's track halfways; scrape de dirt back from right about middleways in de foot tuh de heel [demonstrates].
(From the MIDDLE OF THE FOOT BACK TO THE HEEL.) Yeah, back tuh de heel, an' den back tuh de toe [demonstrates]. (Then you begin in the middle and SCRAPE FROM THE MIDDLE UP TO THE TOE.)
[To scrape from hollow or middle of foot track to heel, then from middle to toe, is unusual if not rare.] Git dat sand or dirt. Burn yore wasp [nest] in yore stove an' git dose ashes of de wasp nest, an' mix de ashes an' de dust tuhgethah, de foot dust. Yeah, mix it all up good tuhgethah an' take dat an' put it in de palm of yore han', an' yo stand out [doors] an' yo' say, In de Name of de Father, de Son, [an' Holy Ghost]. An' whichevah way dat wind blows, why a person dat yo' don' wan' aroun' or sompin, dey'll go away. Dat's a easy way tuh git rid of 'em. Dey'll go on off.
(You take either foot track?)
No, take de left one. [This rite comes from my second trip to Memphis and it was given by an informant different from one in preceding rite.] [The spirit of the wasps chases away the spirit in the foot track.]
Entry 5838
Yo' kin take cat hair an' yo' kin make a person love yo'. Well, yo' kin take de cat hair but yo' firs' gotta git a plait of hair, a stran' of hair from de person who yo' Wanta love yo', an' yo' take, burn dem togeth- ah. An' den yo' take some hair grease - dey call it hair grease. Yo' mix dat up togethah, undahstan'. An' den aftah mixin' it up togethah, den yo' tryin' tuh make yore lady fren'. Yo' try tuh git holt of some of 'er sickness, some piece, if 'er clothes dirty, some of 'er sickness, an' tie it up an' wear dat in yore fob [watch] pocket. Dat will cause her tuh love yo'.
Entry 5963
Yo' kin take it [hair], jes' cut a stran' or so, a long stran', an' tie it in a knot jes' lak dat [demonstrates]. An' yo' kin burn it or yo' kin bury it. (What will that do to me?) It'll hurt chah in a way, or eithah it will run yo' crazy, or keep yo' wit a terrible headache or sompin lak dat.
Entry 5964
Yo' kin take a lady's hair an' make her love yo' all right, if it's lady yo' want an' yo' kin git a chance tuh play wit 'er an' git a stran' of 'er hair. Take it an' wrap it up in some sulphur an' burn it in sompin, but don' burn it up. See, burn it in sulphur, put it in sompin an' burn it. An' take some mo' an' mix all in dat, an' take yore hair an' wrap it up in dat, an' tie it in de cornah of yore pocket han'kechuf an' tote' it in yore pocket. It will draw de woman to yo', so dey tell me. Ah nevah experienced it.
(This hair from the top of her head?)
Yassuh, have tuh git it from de roots.
Entry 5989
If dey hurt chew wit yore hair.
(How do they do that?)
How dey do dat wit yore hair? Dey take yore hair an' dey wrap it up in a piece of papah an' git yore name an' put yore name in dere an' burn it, an' burn it undah de lamp. (Under the lamp?) Undah de lamp. See, lak yo' got a lamp settin', put it right undah de lamp wit yore name an' yore hair. An' dat'll - it jes' worry yo' an' run yo' away.
(I see. You mean just write the name on the paper once?)
Put yore name once.
Entry 6033
[It happened] here in Norfolk, an' I GUESS 'ER HUSBAN' HAD EVAH DOC- TOR [M.D.] IN NORFOLK BEFO' DAT, AN' DIDN'T DO ANY GOOD, AN' SO DEN DEY BEGIN TO GO AN' GIT T DESE OTHAH DOCTORS. So one old doctor tole her, he said, "Dere's some parts of yo', " he said, "dat's stopped up in a bottle." He said, "Yo' may live five years an' yo' may live ten." He says, "I'm not tellin' yo' so yo'll git scared an' fall off an' die, " but he said, "yo' may live five years an' yo' may live ten but dat bottle will nevah be discovered until you are gone." So, sure 'nough, [it was found] where we wuh livin' at. An' she died. She wuzn't in dis house [where she had been trickedlbut she had moved, an' mahself an' mah mothah had de[tricked] house. So 'bout six mont's aftah she died, I reckon, mah mothah goes out de back do' an' slams de do', an' when she slammed de do', see, de plastahin' fell out right by de do'. An' in dat piece of plastah inside of de lath - it wuz a patch- ed piece of plastah - inside of de lath lay a little bottle. She calls me an' I goes dere an' she says, "Look at dat bottle layin' up dere. Do yo' reckon dat's what de man wuz talkin' about?' I said, "Ah don't know. Let's git it." We got it an' inside of dat bottle dere wuz hair, dere wuz needles an' dere wuh pins, an' dey wuh all stuck through evah what dis wuz - evah which way. "Aftah yo' are gone" [the old man said]. An' so when mah mothah discovered dis bottle, I got it. It wuz a little small- ONE OF DESE LITTLE, Well yo' kin say TEN-CENT PERFUME BOTTLES [the uSual little bottle in HOODOO]. An' dere wuz a woman lived right 'cross from us. Mah mothah called 'er an' she came to de fence. So we broke it open, an' WHEN WE BROKE DE BOTTLE, WE BURNED IT, AN' EVAH COLOR, I reckon dat yo' evah thought of, CAME FROM DAT BoTTLE. [Colored lights from burning cunjure is rather common.] But now what it wuz, we didn't know. We jis' burnt it.
Entry 6180
If yo' want 'em [to] stay, why dey git a lock of yore hair, see, an' salt, peppah an' blacksnake root or Samson [snakeroot] - it's one of dose root, an' wrap it in flannen cloth an' put it in a bottle an' airtight it, den bury it. Bury it undah de step of yore do'.
Entry 6198
Yo' bury dat in a fig tree.
(This hair. Just how would you bury it in a fig tree?)
Yo' take de hair an' yo' burn it first. Yo' burn dat hair an' yo' put it [ashes] in some brown papah an' yo' take it an' yo' carry it to a fig tree. But don' bury it undahneat' de root, yo' dig a hole into dat tree, a small hole where evahthing small kin go in dat bark. Yo' see, dere bark on de tree, an' yo' jis' shove it way up in dere an' in de nine days dey gone. (WHAT WILL THAT DO TO THEM? DOES IT RUN THEM CRAZY, KILL THEM, DRIVE THEM OUT OF TOWN, MAKE THEM COME BACK? WHAT DOES IT DO?) DEY DIE! CAIN'T LIVE!
(I JUST WANTED TO KNOW.)
Entry 6380
[This may be my only example of the rare term badge, meaning hand, or toby or mojo.] If yo' wanted 'er tuh love yo', why yo' jes' take some of - jes' lak yo'd take a bath an' git some of de dirty skin from undah de bottom of yore feet, de hollah of yer lef' feet. Trim yer fingahnails good an' close an' git some of de dirt from undah dere. Take dem an' parch dem, parch de fingah- nails. Parch dese fingah- nails brown, beat it up, an' git some of 'er hair an' burn it - de hair from 'er haid an' burn it. Mixes it tuhgethah wit Hearts Cologne an' sulphur, an' weah it undah-yer lef' arm as a badge.
(Wear it under your left armpit as a badge.)
An' in seven days she'll eithah come or she'll write yo' a lettah.
Entry 6384
Dat he tole yo' concernin' scrapin' part of de foot, didn't he [my contact man]? [My contact man always required a rite before anyone could enter interviewing room. We wanted to be certain informant knew what we wanted. The rite in- formant gave now follows.] Yo' wash 'am an' evahthin' an' yo' take an' yo' scrape a li'le bit of de skin off yore foot. Ah don' know if white folks do or not. Ah know colored do, but now yo' - co'se ah nevah knowed zactly whut dey [white folks] do. Yo' take an' scrape de foot an' - take a knife, a dull knife so yo' won' cut chure foot, an' scrape it lak dat. Yo' take an' put it in a li'le [can or jar] top an' put it in de stove [oven] an' brown it. When it brown - yo' mix it [with] black peppah an' put it in de stove. An' whoevahyo' Wanta see, dat all yo've gotta do. An' whoevah dat chew want - whatevah one yo' want, yo'll have 'em right down undah yore foot. Dey'll come an' give yo' evah- thin' an' stick right tuh yo'.
Entry 6390
It's gotta be close frien's tuh git dat. But dey kin take dem fingah- nails an' dose toenails an' dat dead skin off de bottom of yore feet. An' take some dragon blood, see, an' some John de Conkah powdah. It's a powdah an' den it's a root, but chew take de John de Conkah powdah. (Where do you get the powder?) Yo' gits dis powdah from New Orleans. De woman tole me, yassuh. An' take it, dat dragon's blood an' dat John de Conkah, an' take dat dead skin an' dem toenails [and fingernails]. An' if it's possible, yo' kin git a piece of de individual's hair. Now ah'm tellin' yo' a way tuh drive 'em clean on out of town. An' put some cayenne peppah wit dat an' roll it up. An' sprinkle some table salt on it an' roll it up tight, an' burn it graj'ly [gradually]. Don't burn it real fast. Jis' put it in a place where it kinda simble [simmer] all day long. An' den [after] hit git burnt up, de party would git jis' hot-footed, hot-headed to go.
Entry 6602
Well, all right, ah've had de pleasure tuh meetin' a woman travelin through de country, an' five or six diff'ren' people of mah profession tole [her] dat dere wus snakes put intuh 'er. Now, dey wus Wondahin' how did dese snakes git intuh dis woman. Ah claim dat yo' kin take snake dust an' put snakes intuh a person. Yo' kin sprinkle dis dust over some of dere food an' if dey eat, dey claim dat snakes will grow intuh 'em. Ah've had de pleasure of gittin' one from a woman. Ah've taken de hair from de top of 'er head an' burn dis an' let 'er weah dis dus' in 'er lef' shoe, an it made dese snakes disappeah.
Entry 6712
[Articles buried are burnt up.] Put 'em [in] de fiah an' den dey git hot an' bus' an' shoot jis' lak a gun. [Shot is from bottle found by doctor!]
Entry 6713
[This case of witchcraft occurred near Leland, Brunswick Co. N. Car. It is not much of a story but the ingredients and cure are in- teresting. A doctor from Sumter, S. Car., cleared up the case by finding two packages, one buried at the front door and the other in the ground under the house and beneath the woman's bed. Each package contained 6 Adam-and-Eve roots, balls from devil's shoestring roots, running huckleberry vine roots, and 4 rusty nails, each package wrapped in red flannel. The root doctor burnt both packages.]
Entry 6719
Take cedah leaves an' burn dem an' git de odor in 'mongst yore clothes, an' dat will keep yo' from ketchin' any kinda germs. Lak yo' goin' in some places dat way an' burn cedah, an' git de odah [odor] in yore clothes, dat keeps yo' from ketchin' germs.
Entry 6725
Yo' take dat, but it must be a black chicken, black feathahs, an' yo' put it in a bucket. Take de feathahs an' put it in a bucket an' burn 'em while dey havin' spells. Jes' let 'em hol' dere nose right down ovah it lak dat, an' dey soon vell. Dey won' have no mo'.
Entry 6746
Yo' take some black peppah an' salt an' sulphur an' a piece of homel spun; put a piece of homespun around it. Take black peppah, salt an' sulphur an~ put it on dat [package] an' as it burns tell it whut chew want it tuh do an' dey won't come back any mo'. Take a piece of new homespun an' cut it nice [demonstrates]. (Cut it round like a cir- cle.) Yes, yo' have tuh cut it out lak a circle. Den as yo' take sulphur, take a pinch of sulphur - sulphur an' salt [and black pepper] an' put it tuhgethah an say, In de Name of de Fathah, Name of de Son, an' Name of de Holy Ghost, whut chew want it tuh do.
(That will make them stay away.)
Entry 6790
If a person bites yo' wit blue gums, yo' kin take a li'le of yore action, yore action an' put it on dere an' rub it in dere roun' good. (Rub it into the bite?) Yeah, an' go git chew some sulphuh an' burn it an' put it on dere, an' slip tuh 'is house. When yo' git dere, an' jis' lak yo' wanta a drink of watah, say, "Git me a glass of watah - git me some watah." An' carry a li'le dat burnt sulphuh wit chew an' - now, lak yo' wan' some watah. Rub it roun' intuh dat glass an' blow yore breath in it three times an' set it down nice, an' tell 'em tuh 'ave a drink of watah. He'll take a drink of watah an' he'll start tuh sufferin' wit de pyorrhea, los' [lostl de teeth outa his haid. (That burnt sulphur that you use in putting on your arm, that is out of the same batch of stuff?) Yes.
Entry 6808
(Suppose I have come to you about taking a spell off?)
Well, ah nuse [use] dis salt, peppah, sage an' stuff - salt, sugah, sage, alum an' saltpetah. Ah got dat ovah in a box, see. An' ah take some new string, nuthin have been worn, an' ah tie dem, an' whatsomevah ah Want chew tuh do [demon- strates]. (Just tie a knot.) Yeah, tie a knot, an' den ah take dat, dis stuff an' sprin- kle it ovah dere, see. An' den if dis spell [is] on me [you], see. An' whosomevah put it on yo', if yo' know dere names, yo' jis' call dere name an' tell 'em yo' want 'em to take dis spell offa yo'. Well, if dey don't, yo' wish bad luck onto dem, see. An' yo' burn dis stuff. An' den YO' STRIP BUCK NECKED [NAKED] AN' DEN TAKE DIS BLANKET AN' PUT IT: OVAH YORE HAID. AN' DIS SMOKE, YO' CAIN'T HAR'LY [HARDLY] STAND IT. If dere's anything in yo' in any way, shape, form or fashion, it'll come out, see. [The preceding term suck necked [[naked]] may be its only use in Hoodoo.] An' den yo' take a li'le whiskey glass an' yo' boil dis heah gourd tea - yo know gourds - an' yo' boil dis gourd tea an' yo' take three glasses of dis gourd tea evah day. An' dat'll take de spell off yo'.
(Especially if they have something inside of you.)
Entry 6849
If anyone gets scalded they say you say the Lord's Prayer whilst shoo kin take your finger an' go all over this burn repeating the Lord's Prayer back- Wards. That takes the fire out. [Deal Island, Md., 24:3.] ["This is my orig- inal transcription made almost immedi- ately, Harry M. Hyatt, Mar.8, 1971." On original I learn: "Didn't want to tell it to me." This is a very old belief though I did not hear it often in Hoodoo.]
Entry 6911
An' anybody got anything put down roun' yore place to make yo' - put chew in hard luck, git chew some sulphur, bluestone an' salt - table salt - mix it tuhgethah an' burn it. An' evah uhich way dat chew think it is, if it's in yuh room, why yo' jis' burn it. Yo' kin burn dat any time. Jis' take a teaspoonful or tablespoonful an' mix it up tuhgethah an' set it down in dere an' shet chure room up, shet it up an' let it explore[!] in dere. An' if anything wuz put in dere tuh put chew in hard luck, whenevah yo' burn dat three or fo' times, dat'll do away wit dat.
Entry 6955
If yo' think dat yo' goin' be tricked or wuz tricked, well ah tell yo 'bout de luckiest thing dat ah know tuh he'p yo'self. Jes' use sulphur. Jes' put sulphur in each cornah of yore house an' burn de sulphur at night. No roots. It's umpossible tuh work ovah sulphur.
Entry 7035
[If yo'] wuz a drunkard an' drinks a lotta whiskey. Well, jis' lak if yo' drink whiskey an' ah wants yo' tuh stop, ah wanta stop yo' from drinkin' so hard. Well, yo' take any ole part of 'is cap or 'is shoe an' yo' carry it an' bury it in de graveyard, an' let it stay in dere fo' nine mawnin's. An' den come an' git it an' burn it up, an' dat'll stop 'em from drinkin' so hard.
(After you burn it, you don't bring those ashes back?)
Yo' git de ashes, bring 'em back an' put 'em in de yard.
(Stop me from drinking.)
Drinkin' so hard.
Entry 7228
[I met a galaxy of doctors in Charleston, S. Car., before I had suffi- cient experience to handle them. Two years later I would have been better pre- pared. Moreover the weather was excessively hot and the hotel rooms noisy at night. There was little rest. The fol- lowing doctor, Maguin or San Mongain was rather strange. At that time I thought all of them were! This man has already appeared in: No.1221, p.434; No.1417, p.464; No.1638, p.507; and No.2209, p.629.] (Well, now, how would a person harm me if they got a hold of my foot track? How would they hurt me with that?) How would he hurt chew wit dat? He'd take yore foot track an' carry it tuh de graveyard. An' tuh take it back from de graveyard, yo' gotta throw dis dirty watah undah yore house. An' tuh kill de spell from dere an' [to] drive de evil spirit, den begin burnin' dragon blood at twelve o'clock at night in dat ole shoe [this rite partially given in No.1221, p.434, v.1.]. (What would he do with this track if he took it to the graveyard? What would he do with it out there?) When he take de track to de graveyard, he put it tuh de haid of de graveyard [grave] an' pay dem one cent, calls yore name an' tole 'em tuh mind 'im. An' durin' de time dat he done take it tuh de graveyard, yore foot track, yo' come back home an' throw it ovah [under]neath yore house. An' go an' git dis gum-bush an' let it stay in yore house fer three days an' burn it. An' de pusson will come back an' go back tuh de graveyard an' git dis track an' turn yo' loose.
Entry 7678
Go tuh de graveyard if yo' wanta do anything; in fac', if yo' want some money, or want yo' a good job. Yo' kin go tuh de graveyard an' yo' kin git chew some dirt from off de grave, but let it be a wicked person. Don't let it be a good person. Try an' let it be a wicked person yo' see. Yo' go dere tuh dat grave an' yo' digs down dere jes' about - well, jes' about a half a foot, an' yo' git some of dat dirt out of dere. Git chew jes' about three good han'fuls lak dat. Take dat on home wit chew. An' yo' take dat an' git chew some red peppah an' some salt an' sulphur an' yo' mix all dat up tuhgethah. Put a li'le bit of it in a piece of flannen cloth an' sew it up. Weah it in yore pocket. Evah mawnin' take a li'le bit 'fo' [before] yo' walk out: "By de help of God on mah journey, ah hope ah'll succeed." Put a li'le bit in de fiah. Evah mawnin', evah time yo' goin' off tuh transact business, yo' know, or anything lak dat, yo' do dat. But chew keep dat dust in yore pocket in dat red flannel. Keep dat in yore pocket an' evah mawnin' when yo' gwine off tuh business, anything yo' wanta 'tend tuh anything yo' vanta do, when yo' do dat it will be a success.
Entry 7699
Take de bo'd an' bring it on home an' burn it down on a - take de haid- bo'd an' yo' burn dat bo'd on a piece of tin, an' git de ashes an' yo' jes' take de ashes an' jes' go wheresomevah ah live at, an' go throw it dere roun' mah house. Dat'll jes' make yo' [me] move, dat's all.
Entry 7722
Go tuh de cemetery an' make de changes wit de bo'ds out dere. Put three pennies intuh de groun', intuh de grave. Bring some of dat dirt back wit chew an' put some red peppah an' some cay- enne peppah in dere wit it, an' burn it intuh de fire, call- in'; In de Name of de Fathah, de Son an' de Holy Ghost, dat yo' may have luck in gainin' de influence of all of yore frien's. An' yo' will have luck.
(That is to get customers if you are bootlegging?)
Yes.
Entry 7723
See, yo' 'sposed tuh go tuh de graveyard twelve a'clock at night, an' yo' git dis dirt, an' when yo' start gittin' dis dirt, yo' supposed tuh say, "Dead spirit, ah didn't come tuh rob yore grave, ah came heah fo' luck In de Name of de Father, of de Son an' of de Holy Ghost." An' if yo' put money tuh dat grave or a corn or either some fresh rice, anything, yo' supposed tuh pay dem An' jes' lak if yo' want chure luck changed, yo' go dere in de nighttime at twelve a'clock an' yo' take de haidbo'd an' throw it tuh de feet an' take de feetbo'd an' throw it tuh de haid. An' yo' git dis graveyard dirt an' yo' sup- posed tuh put sulphur in it - supposed tuh put red peppah an' yo' supposed tuh put sompin yo' kin git at de drugsto', but yo' don' specially have tuh have dat, an' salt in it. An' yo' burn dis dirt three times a day. If it's wet yo' put it in de sun an' let it git dry, an' when yo' make yore fiah [fire] it gonna smell funny when it be burnin'. Yo' shet up in a room tuh yo'self an' yo' burn dis heah dirt. An' jes' lak if yo' want - if anothah party livin' next do', yo' want 'em out chure house, yo' burn dat dirt on dose people an' tell 'em dat chew want 'em tuh be out. Yo' know, move out de house. An' burn it three times a day. An' jes' lak if yo' runnin' a joint or anything, an' if no one will visit chure joint much, yo' kin burn dat dirt, an' in about ten minutes time yo'll have a crowd at chure house. An' if it's a woman yo' wants tuh see, an' yo' cain't see her, an' yo' burn dat dirt, dogged if she wouldn't be dere in about five minutes' time.
(You make your wishes when you burn that dirt.)
[This was not a leading question. Somewhere while recording machine had stopped this had been mentioned.] Yeah yo' make yore own wishes In de Name of de Fathah, an' de Son an' de Holy Ghost. (What is the stuff that you would get at the drug store if you wanted to use that and add that to it?) It's sompin, but chew specially [don't] have tuh have dat, becuz ah ain't nevah didn't nuse [use] dat. (You don't have to have it. What is it, if you do want to use it?) [Either no answer or I turn off machine too fast.]
Entry 7822
I've heard this: if you wake up in the night at twelve o'clock and you write a letter to some of your kin people which is dead and seal it and mail it to yourself, when you receive this letter you burn it and make a wish and the girl that you're going with will marry you. [Fredericksburg, Va., by Edi- phone.]
Entry 7928
Yo' go tuh de graveyard an' dat tree - lotsa times yo' know dere's elm trees in de graveyard. Yo' git dat wood an' yo' burns it in de fiahplace an' yo's be tantalizin' - ah don't know. But mah wife, she tolt [told] me dat. (You burn it in whose fireplace?) Jes' in de house, in yore fiahplace, yo' kin burn dat. Say, "Heah's a piece of wood." Go lay on dere [lay the wood in the fireplace] an' usely [usual- ly] dey moves out, dey can't stay. (If there are some of your neighbors that [disturb you], you want to make them move out, you get a piece of that wood and burn it in the fireplace?) Dat's right. [Sumter, S. Car., (1342), 2322:12.] [This final subsection (3) concludes section 10 on death and also ends the di- visional survey devoted to THE PHYSICAL HUMAN BODY ITSELF. Had it been possible to separate all death material, including that in INTERVIEWS into a separate book, a more orderly arrangement of rites could have been found. Eyen so. prob- lems would still remain; symbolism and all those beliefs said to cause death.]
Entry 8048
Yo' know what dat candle's fo'? (No.) Dat candle's fo' gamblin' purposes. (Well, how would you prepare any- thing of that sort?) Bell, if yo' kin git de bone of a dead person - de bes' thing dat yo' kin use from a dead person, if yo' kin git dat bridge of de nose, what's in a person here. If yo' would put it in... [I interrupt.]
(You mean the bridge of the nose?)
Yes, dat bridge in de nose. If yo' kin git dat an' take dat an' put it in, go tuh an' make a novena[!] ovah dat, an' burn two candles. (Well, after you get that bridge of the nose, where do you make that novena? In your home or in the church?) In yuh home.
(In your home. Then what do you do?)
Den yo' set two candles tuh burn.
(You mean two candles before, or near it, or what?)
Two candles ovah it - undah whatevah yo' got de candles in burnin', have it. Have whatevah yo' got de candles in big enough so dat de wax from de candle will rum right down in dat containah what it's settin' in. An' have dis bridge of de Dose undah dat containah. Yo' undahstan'? An' let dose two candles burn out ovah dat.
(What sort of candles do you use in a case of that sort?)
Yo' kin use two white candles.
(I see. All right, go ahead.)
An' yo' wrap dat bridge of de nose of dat person wit one piece of garlic. Divide it an' tie it aroun' de bridge of dat nose, an' sew it in red flannel. An' let dat person keep dat piece of - dat in dat pocket, an' when dey go tuh a gamblin' house, or any place tuh gamble, rub dat ovah dere hands an' den rub dere hands ovah dere face, an' put it back in dere pocket. An' dat's all dey've got mah do wit it.
(That's a gambling hand?)
It's a gamblin' hand.
(I see.)
Entry 8065
[The rites of this margin title give the simple act of burning a photo- graph, usually in a fire already made. More complicated burning rites will be found later in this section and elsewhere in Hoodoo.l Jes' lak yo' have a photograph an' - say ah wuz goin' wit a girl an' ah had 'er photograph. Well, maybe ah'd keep it an' ah'd maybe start goin' wit anothah girl. All right, dis othah girl didn't like fo' me tuh have dis photograph. Ah take de photograph an' throw it in de fiah an' burn it up, an' it makes dis othah girl sick an' jes' lingahin' an' lingahin' 'long. An' firs' an' las' she dies, pales away.
Entry 8089
If a party writes a party a lettah an' sends 'is pitchure in it, an' he take it an' jab both of de eyes out of de party, an' burn two cornahs, dat's bad business
(What will it do?)
Give yo' hard luck de balance of yore days, an' yo' liable tuh go blind.
(What two corners do you burn?)
Burn de right an' left - burn de bottom one left an' burn de top one right.
Entry 8092
I heard 'em say dat dey kin take a photograph an' burn de cornah of it.
(Burn the corner?)
Burn de cornah, bend de fo' cornahs of de photograph dat way. Take de photo- graph an' jis' take it off an' jis' burn de cornahs. Strike a match tuh it an' burn de fo' cornahs. Take a stick an' pick dat up an'...an' throw dat in de fiah. "Fore de end of de yeah, why somepin will happen tuh dat man or dat woman. I've seen dat thing done mahself.
Entry 8114
If a person got a photograph, if yo' kin git it an' burn it up an' have somebody tuh bury de ashes right back undah her steps, well dat will give her bad luck. Dat'll run 'er away from town, make her move out dat house.
Entry 8144
Yo' kin take a pichure an' yo' kin take some love stuff powdah an' yo' kin take dat. Take de pichure an' burn all fo' cornahs off of it, an' yo' kin wrap it up in dat love powdah an' wrap it up an' weah it roun' yore waist, an' dat'll bring love. (Make a person love you?) Yes. [See also margin title CORNER.]
Entry 8145
Ah have heard dat dey would take yuh photograph an' burn off de cornahs an' carry it out tuh de cemetery an' bury it underneat' de earth, an' let it stay dere fo' three days, an' den tuh bring it back. Why? If dey wanted dat person. If dey was wishin' fo' dat per- son tuh die, why dat person would die. Yo' see.
(Well, when they brought that photograph back, what would they do with that?)
When dey brought it back, why dey kept it. Dey kept it in dere possession.
Entry 8182
Well, dey kin take yure photograph. Well, dey kin cut it all out roun' but chure haid, see. An' put dat in a bottle of alkyhol [alcohol] an' let it stay fo' awhile an' burn it up. An' dat'll ruin yo'. Dat'll run yo' crazy.
Entry 8197
Take yure pitchure an' put it in a looking glass [the carboard behind the small.hand mirror having been removed]. An' turn it [photo] upside down [against mercury backing of mirror, restoring card- board back] an' put it undahneat' [you] an' sleep on it or walk on it or put it somewhere somebody'll tread on it an' break de glass, an' yo' [person of photo] got tuh come back. Go tuh de do' an' burn some disinfect [disinfectant] an' make yure wish [wish] an' burn it in de house. Den go to de do' an' make yuh wush [again] an' come back. An' 'at [that] been done in Short[?] William Street alley [here in Richmond]. Den [another method] yo' put it [photo without mirror] undah- neat' de carpet or in a trunk upside down tuh draw yuh back. Well keep yuh on yure haid or yuh feet till yuh git back home. An' use dat powdah, insex, love insex [love incense] dey call it. Burn it on a stove.
Entry 8229
Tuh break up a home, well yo' kin take gunpowdah.
(How would you use that?)
Well yo' would take de gunpowdah an' yo' draw a pichure lak it's fo' two peo- ple. Yo' draw 'em jis' lak dey goin' tuh fight - yo' know how chil'ren kin draw funny pichures - jis' lak dey goin' tuh fight. Yo' takes de gunpowdah an' nine pinches of salt, an' nine pinches of red peppah, an' yo' put it in de stove an' make yure wishes. An' dat breaks 'em up. (Well, what do you do with the picture then?) Well, yo' take de pichure perhaps an' stand it on de head an' put it in a dark closet.
(No, this picture that you draw. What do you do with that?)
Oh, what you drew. Yo' burns dat. Yo' writes dere names on dis papah. Yo' draws on a plain piece of white papah, den yo' takes dis pichure, de man's havin' a fight, yo' puts de gunpowdah in dere, nine pinches, nine pinches of salt, an' nine pinches of cayenne peppah, red peppah. An' den yo' put it in de stove fo' nine mawnin's.
(I see, you put the stuff into the picture?)
Yeah.
(You have to draw that thing nine times?)
Uh-huh. Yo' don't have tuh draw it zactly [exactly] lak 'em, but yo' draw it lak a man if yo' kin or do it lak a woman, see.
(Well, do you do that over again and again?)
Ovah ag'in fer nine mawnin's.
Entry 8301
De photograph, yo' kin po' [pour] sugah on dat an' burn dis photograph an' in nine days, whosomevah pichure dat is, dey must be daid in dem nine days. (You burn that photograph with the sugar on it.
Entry 8504
Git me some white stationery paper without a line on it. Dat why ah say white. An' ah kin write chore name on it. See ah could write chore name on it an' slowly burn it each mawnin' as de sun rises. Zhoo know, jis' a li'le fo' de sun rises, start it tuh burnin' an' jis' smoth- ah it out. Jis' burn a li'le fo' each mawnin' fo' 9 days, dat choo would heah [hear] from dem. Dey comin' if dey have tuh walk an' hoboin', anything else. Yo' kin bring 'em right back here if dey gone.
Entry 8505
If yo' had a wife an' she was doin' somepin an' yo' Wanted to break her from it - don't chew know, goin' out wit other mens or somepin like dat, an' yo' caught her an' didn't want her to do dat. Yo' would take dat - sulphur an' aloes an' saltpeter an' mash it up an' yo' would put it together an' git chew a piece of papah an' write her name an' dat party's name down nine times. (You mean you Write this man's name down nine times. What do you do with her name then?) Put it down underneath it nine times.
(You write both of them nine times each.)
An' burn it fo' nine days.
(Burn what?)
Fix dat ovah fo' nine days.
(Well what do you do with those ingredients you mentioned?)
Yo' take dat stuff an' put it in dat writing. Yo' put de sulphur an' de aloes [and saltpeter] in dat writing, see; an' den yo' set it afire an' burn it. An while yo' burn it yo' cuss it, say, "Ah wish yo' would break this [whosoevah it is, yo' know] up." An' jes' cuss it, jes' everythin' bad yo' wanta say to it. Dat will break them up.
Entry 8547
If a person - jes' lak if yo' don't like them or anything like dat, well yo' write dere name on a piece of paper an' yo' take gunpowder an' sulphur an' bluestone an' burn it in de fireplace an' dat will cause dem tuh be in hard luck.
Entry 8560
Yo' wants tuh know of any 'vantage of people don't chew? Oh, ah have experienced dis mah ownself. Ah've seen people do - dey take a piece of papah, see. Well, he'd write three names on dere an' he would take it an' fold it. Take an' fold de paper to yo'. Yes, an' if he wants to make anybody do whut he wants dem to do, yo' know - jest lak yo' wanta take 'vantage of a woman. Yo' take her note [or letter] an' write three names on dat note.
(What three names do you write on that paper?)
Three of one woman's names, jest de same woman. (In other words if her name was Helen, you would say [write] Helen, Helen, Helen.) Helen, Helen, Helen. An' yo'd write it an' yo'd fold it to yo'. An' yo' go out an' yo' take saltpeter an' yo' take bluestone, an' yo' would take it an' carry it home an' burn [it] see. Dat's to make her do whut chew want her to do. (You put saltpeter and bluestone in this piece of paper when you fold it up, or do you burn it after the paper has been folded up?) Yo' fold it up an' put it in an' burn it, see.
[Put it in and fold it up and then burn!]
(That is to make her do what you want her to do?)
Entry 8570
[Forked stick, the letter "Y" with a long stem or handle, does not appear often in general folklore collected in The United States. Here is one example and several more will be found scattered through the text of Hoodoo. For the forked stick, the Greek tau cross or the Hebrew tav or taw (= sign or cross), see my introductory coiment to the 'MARCUS BROWN' interview, p.1290. Here again we have in fork of the road and forked stick two "Y"s, or the cross doubled, or what I call the double-cross in Hoodoo:] At de forks of the road...if they after hurtin' you, they go to the forks of the road and they get 'em a forked stick, you see. And just whoever wants you to go, will hang your name in that forked stick. See. Get aholt of a piece of your underwear and put it in there in that forked stick, and have your name in there, and burn it, and you going that way.
(Where do you burn it?)
Burn it with fire.
(Well, where - where?)
At de forks of de road.
(I see.)
Entry 8573
If yo' wants them to come there, sign their name on plain paper. Then they'll put this gunpowder in there and light and burn it. That brings 'em back. And repeat de Lord's prayer 9 mornings.
(Do you burn that just for one morning or for nine mornings?)
Naw, yuh burn it fer just one time but juh have to say de prayers for nine mornings.
Entry 8581
(How do you do that?)
Well, yo' write that down nine times on a piece of brown paper an' yo' fold it. Always fold it to yo'. Bring it to yo'. Make a wish every time yo' fold it. Wish that. An' put that in a lamp an' burn it. (Just burn the light in there?) Burn it, a low light all day. Never let it go out. And if yo' see it ain't workin' quick enough, then yo' take an' get yo' a candle. An' get yo' a pink candle an' bite de [bottom] end off it an' light it. An' put that - lay that [paper with names] down under it an' set that [candle] right on top like that.
(What do you mean bite the end off it?)
Just take it in your teeth and bite the [bottom] end off, that end what lights. Light it from de other end. Then take a knife an' cut down - make it, light it from de bottom.
(I see, turn the candle upside down.)
Entry 8582
Sho', ah kin show yo' somepin dat make 'em come back. Yo' take nuthin but a brown papah an' write her name nine times. Wrap it up wit brown sugah, not dis regular sugah we git. Yo' git de brown undryed [old- fashioned crude] sugah an' yo' wrap it up in dat name, aftah yo' write it nine times an' den cross it once. Dat'll make ten. If yo' got 'lectric [lamp] yo'll have tuh git a [coal oil] lamp an put dat name down in dat coal oil. Put it down in dere an' let de lamp burn. Let it burn fo' 24 hours an' in 48 hours she'll be back or tryin' tuh git in tech wit chew. If she don' be back, she'll try tuh git in tech wit chew. Yo jes' take her name on dat brown sugah, bag papah, not no papah yo' buy: Jes' lak yo' got sompin wit brown papah. Write her name on it nine time an' den write yores once 'cross dere. Fold it up an' put it down in de lamp, an' let dat lamp burn 24 hours; an' if she don't be back in de 24 hours, she'll be tryin' tuh git in tech wit chew.
Entry 8583
[Before turning on my recording machine I had evidently asked how a murderer could be brought back to the scent of the crime. Informant, unable to answer my question di- rectly, gave me a new version of the lamp rite, which must have started: There are ways to bring a man back:] but de law don't prefer that kind of way of getting a man. They put out a man-hunt at him. But like if his wife want him back, well all she would have to do is write his name on a black piece of paper, and put it under her lamp and burn that lamp for nine days. And each day that lamp is burning, if she burns that lamp twenty-four hours, when the oil goes out in that lamp, she puts more in it. And inside of nine days time he is going to come creeping around that house where she is, because that lamp and that nine Writings on that paper, that brings him back to her. And then the law gets him, if he has killed somebody. Write his name nine times on a black piece of paper, like yo' take some of those form sheets of paper, yo' know, like de indelican Part of it [carbon paper].
Entry 8588
Then if ah want this woman an' ah can't get to her, ah kin take mah e 'er name first at de top, my name second at de bottom, her name third an' my name fourth. See, ah ain't got to write it but four times. An' ah fold dat papah. Every time ah fold dat papah, ah fold it to me, an' ah leave it wit three corners, an' have all three of those corners turned to me. An' ah put dat in de lamp, an' ah lights dat lamp, an' ah'll burn dat lamp slowly. Ah turn dat lamp on at seven o'clock. (Seven o'clock in the morning or the evening?) Seven o'clock in de mawn- in'. Ah burn dat lamp slowly till six in de evening. Den ah turn dat lamp down low. See, ah won't blow dis lamp out. Instead of me blowing de lamp out, ah ketch it an' pinch de wick of it. An' see every time ah pinch de wick of it, dat makes it burn on your mind. Dat burn yore name into mine an' my name into yours. Well, dat draws de mind of yo' to me, see. Dat drawin' yore mind.
(You pinch the wick out?)
Ah pinch de wick out.
(Out of where?)
Pinch it plumb out, pinch it till it goes out. See.
(I see.)
As long as it burn - pinching on dat wick [demonstrates] ah'll pinch dat lamp, pinch dat wick plumb out.
(You pinch it with both hands?)
Yassuh, wit both hands till ah pinch it out.
Entry 8593
Git nine matches an' yo' put 'em in a lamp wit coal oil an' yo' write de name of de person yo' workin' 'em on nine times, an' yo' burn dat. Dat's fo' peace. (You put these matches right in the oil?) In de oil, an' yo' write de name nine times on a piece of new tablet dat nevah been used, an' yo' fold it to yo' nine times an' yo' drop it down in dere, an' yo' fill dat lamp fulla oil, fresh oil. An' yo' burn it nine times. Jes' let it burn low. Yo' blow it out an' light it. Let it burn three hours at de time each day. Light it at nine a'clock an' let it burn three hours, at nine a'clock in de mawnin', an' burn it three hours. Den yo' put it out. Den yo' burn it ag'in de next mawnin' fo' [from] nine. Well, dat's peace. In nine days peace is in yore home.
(How long did you say you burn that?)
Fo' nine days.
Entry 8602
Ah tole yo' yo' could wirte de person's name or yo' could eithah use a picture of this person, and you plaster this on this parchment paper. You write de name down under that. (You write the name on the parchment paper and then you put the picture down on top of that?) Dat's right, yo' can sew it down or plaster it down so it will be combined together. (Face down or up.) Face it inside next to de lamp, yo' see. Don't have it outside. Then yo' light that lamp if this person is away an' YO' SET THAT IN THE CLOSET SOME PLACE AN' SET IT BURNING. See, where nO one will suspicion. An' they will continue to be worried, their mind will be towards yo'. Well, they will eventually come. They are supposed tuh come in de course of nine days.
Entry 8611
I wouldn't have to come back over this at all would I? Yo' know, there wouldn't be no hereafter [bad consequences for me] about it would there? (Oh! No! No! You just simply tell me as if you were talk- ing to anybody on the street or to any of your friends.) [This is the latter part of the preliminary. conversation I had with all informants as soon as they entered the interviewing room. These becoming-acquainted conversa- tions Varied in length and substance. UNFORTUNATELY IT NEVER OCCURRED TO ME YEARS AGO THAT ANYONE, EVEN MYSELF YEARS LATER, WOULD BE INTERESTED IN THESE PREPARATORY DETAILS. FORTUNATELY, HOWEVER A CONSIDERABLE AMOUNT OF MY CONVER- SATIONAL METHODS HAVE BEEN PRESERVED IN THE INTERVIEWS THEMSELVES. Well, ah tell yuh, ah have heard 'em say that they could write his name nine times, de husband's name. De wife could do dis. She could write his name nine times an' then she would write her name nine times across his, so that his name Would be first and be lookin' up towards her. An' put it in de bottom of a lamp, oil-boinin' lamp, an' let this boin an' refill de lamp. Jes' put it in de bottom of a lamp under de wick an' as dat boin - let this boin night an' day, an' finally, they say, yo' know, dat he'll come home.
(Do you put that piece of paper in the lamp in any particular way?)
Yo' jes' drop it - let this writin' be up. De writin' must be up. (Do you put the oil in the lamp before you put the note in or do you put the note in and then put the oil on top of it?) [There is no answer and I did not continue for one that evidently would have been a guess or made no difference.]
Entry 8624
Just like ah may have a friend. I could be a woman an' I'd have a friend, an' I wants to part from my friend. I'll take de lemon. I'll get me some beer. After I'd get de beer, I get me a candle. Well, I take de candle an' take de lemon an' bore a hole through de lemon. Put de lemon [candle] down in de candle [lemon]. Put dat beer down in de can. When. I get the beer down in de can, an' start tuh burnin' my black candle, well, de woman couldn't stay dere ten days.
[I now try to understand the preceding confusion.]
(Now wait a minute. Here's your can of beer. Now where's your lemon?)
Yo' see, I put my beer first.
(Yes.)
Put de note second.
(What note?)
De woman name.
(Well, you didn't tell me that before.)
Yes. Mark nine times backwards. After yo' mark it nine times backwards yo' put de note in dere. After yo' put de note in dere, yo' stick de candle down in dere, an'.leave it down in dere fo' ten days, she can't stay wit yo' no more.
(What happened to the lemon?)
De lemon'll be right dere in de beer. Yo' see, like. (I see. Now, wait a minute, let me untwist these things for you: Here's the can of beer. You put this woman's name in there. You take a lemon and you put this black candle in the lemon and put that lemon down in the beer, and then you light the candle. How long do you burn that candle?) Yo' burn dat candle ten days.
(I see. Then what happens?)
De woman can't stay there no mo'.
(You just drive the woman away?)
Dat's to drive 'er away.
(Why do you use beer?)
De beer is down in de can.
(Well, why do you use the beer?)
Yo've gotta use so de lemon could have some kind of different juice to it. Dat de reason yo' use de beer.
Entry 8703
In case if a person is gone 'way from yo' an' yo' want 'em tuh come back, yo' write dere name seven times an' put it in a lamp an' burn it. Burn it fo' four days an' dey'll come back home. [See Nos.8578-8612.]
Entry 8720
Ah tell yo' what choo do fo' yoreself fo' tuh cross a person.
(Well, how would they do that?)
Well, dey take it an' write dere names on a hot stove with this stick [lump] sulphur. But if yo' gon'a use de powdered sulphur, jis' sprinkle dat on de stove an' make yore wishes. An' if yo' don't do like dat, yo' burn it wit some asfitidee [asafetida]. Get some asfitidee an' put it in de top an' put dat sulphur in dere, an' burn it togethah an' make yore wishes. Jis' like if yo' want 'em to separate or if yo' want 'em to stay together.
Entry 8721
Yes, ah heard dat chew kin take some sulphur an' burn it. Git chew some sulphur an' put it in a saucer or a plate of somepin dat it kin burn it, a'yo' stan' ovah it an' say tuh it whut chew want done, an' it will happen. Bat chew gotta stan' ovah it an' turn from east tuh no'th, an' talk to it. Yes, yo' gotta start from de east an' yo' swing it right on roun' till yo' git to de no'th, talkin' to it as yo' runnin' roun', an' call[ing] dere name three times. (That is if you Want to cross up that house, so that nobody else could move in there, after they make. you move out?) Yes.
Entry 8722
They take sulphur and saltpeter and incense an' burn it together, but chew got to name it, dey claim. An' as it goes up, de effect of it, de scent dat goes out, comes out from it, de individual dat happens to inhale it, why dey get to a place dat dey can't stand anythin'. Makes dem fickle-minded dey tell me. An' dey get so after while dat yo' get 'em confused about anything. They finally lose dere mind.
Entry 8723
If de man leave an' yo' Want 'im tuh come back, yo' git chew some sulphur an bluestone an' a piece of papah - writin' papah. Yo' write his name on it three times an' yo' put dis sulphur an' dis bluestone on dis papah an' yo' burn it fo' nine mawnin's.
(This same paper or do you take a new piece each morning?)
New each mawnin'. Yo' burn dat fo' nine mawnin' an' de nine mawnin' he'll come back.
Entry 8724
(Dog hair and cat hair, how do they use that?)
Well, yo' take dat dog hair an' dat cat hair together, an' yo." put maybe sompin, my name or yore name, anybody dat chew wanta call. Dey will fight lak cats an' dogs, man an' his wife. Yo' jes' put dere names together, an' yo' take dat cat an' dat dog hair an' yo' put it together, an yo' put red peppah an' sulphur wit dat an' yo' burn dat. Dat will cause 'em tuh fight lak cats an' dogs.
Entry 8739
Either yo' kin write de name down three times on a piece of papah, any kind of papah, an' put it in a lamp an' burn it in a dark place, an' dey'll return. Anything containin' oil, yo' kin burn it, yo' know, an' dey'll return.
Entry 8766
Yo've got to get a plain piece of papah wit no lines drawn on it. Now, ah'm goin' tuh give yo' an idea. Ah'm goin' tuh write yore name. If yo' want tuh get even wit [someone], ah'll write yore name dis way nine times, an' ah'll turn dis papah aroun' an' ah'll write my name nine times until ah get it across yores. Den ah'll fold dat papah two turns, an' den ah'll put dat in a lamp...
(Fold that paper kitty-corner.)
[I try a folk term rather than catercornered.]
Now, dis what yo' call kitty-corner, see [demonstrates] ah'll take it jes' lak dis an' den ah'll take it again jes' lak dis. An' now when it's off, dat gives me a cornah here an' a cornah here. When dis is off, dat'll give me a cornah here.
(It's in the shape of a triangle.)
[Here as often, I am annotating for my future understanding.]
Ah'll put dat in a lamp or undah a candle an' ah'll burn it an' ah can make whatevah ah burn it fo'. Ah can wish fo' what ah want an' ah'll get it in dat papah what yore name wrote on. [For names in oil bowl of burning lamp, see, many rites under margin title LAMP RITES AND NAMES in present section NAMES; for ob- jects beneath burning candles, see section CANDLES, Pp.797-862.]
Entry 8795
Somebody [wrote them] lettah. An' dey take it an' look at it an' see where it came from. An' if dey don't wanta read de lettah, why jes' take it an' throw it in de fiah an' burn it up, an' don' read it. Say it will make yo' tremble in de han' an' yo' can't do no plain [legible] writin' any mo'.
Entry 8799
They burn it [hand- wmiting] an' make dere wishes an' it'll cause yore hand tuh tremble.
Entry 8800
If yo' got a purtty han'writin' an' a person don't lak it, an' if dey get a holda yore writin', dey'll take yuh writin' an' burn it up wit cayenne peppah an' salt, an' dat'll get choo nervous in yuh writin', yo' know, when yo' start tuh write, an' yo' can't write a nice decent hand as yo' once did, yo' know, cuz yo' can't hold it [pencil or pen] level.
Entry 8801
Dey tell me dey take yore han'writin' an' put some sulphur in it - whut ah heard now; ah dunno - an' put it in dat fiah wit [red] peppah an' yo' can't write no mo'. Ah heard dat.
(They put pepper in it and they put it in the fire and burn it.) ' Sulphur an' peppah, yessuh.
Entry 8803
If a boy is goin' wit a girl an' she writes tuh 'im an' she don't like "im, she take dis lettah [from him] an' burn it up. Throw it in de fiah an' burn it, an' he'll nevah go near 'er any mo', cuz she don't lak 'im.
Entry 8804
Jes' lak ah'd set down heah an' write a lettah. Well, me an' 'er [livingl togethah. Bell, perhaps ah may not send dis lettah nowhere, yo' see, an' ah'm gone. Ah run away an' leave 'er an' leave dat lettah dere. Well, if she wanted [to] git me back, why she would take dat lettah, yo' see, an' write 'er 'nitial on it; set dom an' burn it up in de fiahplace dere to ashes, an' take one-half of 'em an' at "em in de bottom of 'er shoe an' weah it, an' de othah half of 'em an' put in dat lettah an' send it tuh me. An' when ah git dat ah will come back tuh 'er.
Entry 8806
It's one thing they do to you. (What's that?) Dey kin take yore handwritin'. Dey'll take a plate or saucer or somepin an' burn it jes' lak yo' did dat othah a while ago, an' den get somepin - jes' a face towel or pocket han'ke'ch'ef - somepin yo' use about yore face, an' tie dat up in it, an' take it to a runnin' stream an' run yo' crazy.
(How will it run you crazy? You mean they throw that into the running stream?)
Yes, sir.
(And that will run you crazy, I see.)
Yes, sir. [See also later margin title WATER-RUNNING.]
Entry 8818
Take yore han'writ- in' an' burn each cornah of it, an' put some perfume on it [of letter] an' let.it dry an' burn it up. Dat would cause yo' to go crazy.
Entry 8819
Cut de cornahs off of it, all fo' cornahs off of it, an' yo' kin do somepin wit 'em dataway. Well, yo' kin take 'em jes' lak anybody writin' yo' a love lettah. Jes' lak yo' git a lettah - jes' lak ah got a fren' boy [boy friend] an' he got anothah fren' girl [girl friend]. Well, jes' lak he goin' wit her an' goin' wit me but ah don't know nuthin 'bout it. Well, suppose she goin' write 'im a lettah. Well, if ah happen tuh git de lettah an' read it, an' don't lak whut she say on it, don't even know he wuz goin' wit 'er, well ah take dat lettah an' burn all fo' cornahs. All fo' cornahs off dat lettah an' singe it wit chure hair. Yo' know, not [don't singe it] on yore haid, but yo' singe it wit dat, an' wrap it up an' sleep wit it evah night. An' dat'll soon make 'i an' dis girl break up. Yeah, jes' lak yo' take a match an' jes' stick a fire tuh de hair an' singe it an' burn all fo' cornahs off it, de lettah, an' den yo' seal dis hair up in de lettah. An' yo' take it an' put it undah yore pillah an' sleep wit it undah dere evah night. An' dat'll make him an' dis girl soon break up. (You take some of your own hair an' burn this hair over that letter and let this dust fall on that letter. Then you fold that dust in that letter and sleep on it?) Yes.
Entry 8821
Burn it in de centah - jes' take yo' a match an' burn it, burn a little hole in de centah [of letter]. Burn on de fo' cornahs an' den mail it any place. An' dat's bad luck tuh yo'. [This creates the 5 points of a quincunx.] (That is, this letter that you received from this person?) Dat's right. Dey don't have tuh send it back tuh yo'. It's bad luck tuh dis man at any place. It kin go back tuh de dead lettah office. It's bad luck tuh yo' [the writer].
Entry 8822
They kin take yore han'- writin' - dey kin receive a lettah from yo'. Dey take dat lettah an' dey clip all four cornahs of it, see. Don't clip the whole lettah, clip all fo' cornahs of it off like dat, see. Dey take dat lettah den an' dey burn a little hole in it right in de middle, see. Aftah dey have burnt dat den, dey goes out an' dey. gets a lizard, an' dey takes an' dey kills dis lizard, yo' see. An' dey parches 'im up to where dey kin make a powdah out of it. Aftah dey make dat powdah, den dey sprinkle it all ovah dat lettah, yo' see. Dey folds dat lettah up good, see, an' dey folds it up an' dey take it an' bury it some place in de ground, yo' see, an' yo' lose control of dat hand.
(I see.)
Entry 8827
Yes, ah've heard dat if yo' take dat han'writin' an' if yo' cut de fo cornahs - yo' takes de lettah an' yo' takes an' fold it tuhgethah an' yo' takes dose fo' cornahs an' yo' clip dose cornahs off. Yo' takes dose cornahs an' yo' puts 'em right tuhgethah an' cut 'em ag'in. Yo' have tuh cut 'em as many times as yo' got fingahs. An' evah time yo' cut 'em yo' have tuh lay all de points de same way. An' den yo' take dis han'writin' an' yo' takes an' burns it. An' den yo' - whatsomevah, jes' lak yo' take an' hold it ovah sompin an' burn, den yo' takes de li'le ashes or dust from whatsomevah it is, an' yo' goes an' bury it. An' when yo' bury it, yo' bury it in a hole wit a cut jes' lak de lettah supposed [to] be cut. Yo' turn dese points jes' lak yo' have turnt dese points on de lettah. An' den dey say dat dat will make yo' so nervous, when yo' git ready tuh write ag'in, yo' couldn't write atall, couldn't write a scratch.
(In other words, the hole is in sort of the shape of a diamond?)
[A square or oblong with 4 cut off corners is scarcely the shape of a diomona!]
Yeah. (And you have to keep cutting those squares and keep putting those pieces to- gether.) Uh-huh, until yo' cut 'em ten times [for the number see comment later]. Den yo' take dose squares [triangles] an' yo' burn 'em. Den put 'em in de di'mond- square [hole] an' bury 'em.
(That makes you nervous in your hand?)
Yeah. [In this rite we are asked to accept a fantastic number of triangles. We begin with the original 4 triangles by cutting off the 4 corners of the let- ter. These we must cut 10 times, quite an exercise in geometric progression: (lst cut) 4 triangles, (2nd cut) 8, continuing the doubling with 32,64,128, 256,512, 1024, and 2048! Adding these 10 cuttings of triangles we have 4092 of them! And don't forget: each time yo' cut 'em yo' have tuh lay all de points de Same Way!!! Had my informant said 3 cuttings,4,8,16, he would have remained within the realm of possibility; but not 10 cuttings! The ashes from these tri- angles are buried in the diamond-square hole, a hole shaped like the former old- fashioned coffin, the head part with cut-off corners. In the present rite the cut-off corners are also given to the bottom of the coffin symbol. Here again I think informant is mistaken. The coffin symbol should be the shape of the orig- inal envelope.]
Entry 8843
She could take a lettah of 'er [own] writin' an' burn de cornahs, burn all fo' cornahs of de lettah. Burn it right in de centah an' right in de middle of it. Aftah yo' burn de fo' cornahs, double it [fold twice] an' burn de centah of it - right in de centah of it. Write de address an' de name an' bury it in de middle of de graveyard, an' de person will soon die. [Let us understand what happens here. The woman of this rite writes a letter to herself and signs it the sup- posed sender's name. The outside of the envelope she addresses to herself. One thing only is lacking. She should have stamped it and sent it to herself through the postoffice.]
Entry 8850
Take de lettah...
(This letter that I wrote to you?)
Yessuh, an' git a lamp - dey burn on yo' - burn it lak dey burn a candle [on you]. Dey put de lettah aroun' de lamp, outside de lamp an' put de lamp in a da'k [dark] cornah an' make a wish an' burn it 24 days, whatevah dey wan' tuh happen tuh yuh. [This hand- Writing is not wrapped round the lamp chimney, which would immediately cause a fire, but as informant says burn it lak dey burn a candle (for burning candles, see pp.797- 862). Unwatched candles are always placed on a saucer or tin lid of some sort beneath which the object burned on is placed.]
Entry 8851
Prob'ly yo' might write tuh somebody an' dey dislike yo'. Well, ah heard dat dey could take yore hand[writing] wit dis lettah dat chew sent dem. An' take a piece of cotton an' put a little sul- phuh or a little cayenne peppah on it an' hold it out in de sun. An' take a magnifying glass an' hold it up ovah it until all de words on dis lettah is burnt off - jes' burn it all de way round it, burn it off. Dey say yo' will git misfigured in yore hands some kind of way.
Entry 8852
Dey kin take yore handwritin' an' mess yo' up a great deal. An' maybe kin take yore handwritin' an' by takin' a glass an' holdin' ovah yore handwritin' like dat an' read yore writin' through a glass. An' aftah yo' read yore writin' through de glass - read down from about de second line - den cut de second line in a "v" shape an' throw it in de fire at sundown, an' dey say dat will give yo' a nervous feelin' in yore hand. (Like you would hold a mirror over this writing and you read that writing in the mirror. Read down to the second line. And then how do you cut that?)
[See my comment on word mirror at end of rite.]
Dat's right, cut it in a "v" shape.
(How do you mean cut it in a "v" shape?)
Jes' take a scissors. (Here's the letter now. [I hand my Numbers Book to informant.] Here, what would you do with that?) In a "v" shape...
(How do you mean you cut that in a "v" shape?)
Now, jes' lak dat's a line an' dat's a line an' dat's a line [informant is pointing to lines in Numbers Book]. Read tuh de third line an' den take a scis- sors an' cut a "v" shape in dat. (You cut a "v" out of it, make a hole like a "v". That's the little piece you throw into the fire?) Yes. [My word mirror in paragraph 2 was badly chosen, magnifying glass in the pre- ceding rite would have been much better; but best of all, the meaning here is surely an ordinary drinking glass. Few persons receiving letters and intending evil work with them had a magnifying glass handy. Quite different are these two glasses. Look through a magnifying glass and you see the real world enlarged; look through a cheap drinking glass, probably an ex-jelly glass in informant's case, and you behold a distorted world, the confused and unreal world of hoo- dooism. Understand, look through the mouth of the drinking glass and out through the bottom; use it as a magnifying glass. After three consecutive lines of the letter are read, a solid "v" shape is cut with two strokes of the scissors from the second line and dropped into a fire. This 'V' shape can be made on either edge or side of the page. Though informant says nothing, I suspect he did not touch the "v" with his hand, but clipped and carried it to the fire with the scissors. His own fingerprint Would not be burned. WHAT DOES OUR "v" SIGNIFY? First, since this trick produces a nervous feeling in yore hand, our 'v"', despite its solidity, symbolizes the Roman numeral V, the Arabic numeral 5, the 5 fingers of the hand. Second, our solid "v" is a triangle, showing that this rite works In the 3 Highest Names. True, the triangle should be equilaterial for the Trin- ity, but do not expect such theological accuracy of hoodoo. Three, our "v" as- sures Victory or success for the rite.]
Entry 8906
See, jes' lak a person leavin' an' goin' tuh town, say: Well ah'm gona leave de house heah an' ah ain't got nobody tuh leave heah. Well, now dat's called, dey dressin' [magically preparing] it [the house]. Yo'll take a cow horn. Yo' take dat an' yo' scrape it - yo' scrape dat cow horn, an' put [scrap- ings] jes' on a piece of tin or sompin an' set it afire. Well, now, hit'll git tuh burnin'. Well when it git tuh burnin' an' it'll burn down tuh nuthin but ashes. When it burn tuh ashes, dat smoke commence tuh rollin' all roun' de house - goin' roun' all de house. Well, when it go all roun' de house, yo' kin go anywhere yo' wanta, leave de house, nobody bothah nuthin in dere. Evahthin' will be right dere.
Entry 8917
Somepin you - ah write dey name on it.
(You say in case you know who they are? This person that stole it from you?)
Yeah, dis person dat stole it, hit's goin' run in yore mind who got it, yo' see. Yo' goin' purtty near know about who de last person was in yore house, yo' see. An' take an' write dey name on a piece of papah an' put it in dat lamp an' burn dat lamp. An' de longer dat fuel - dat coal oil burn in dat lamp an' dat begin to makes him get worried. Make 'em feel bad, yo' see, an' dere conscience will condemn 'um. Dey'll say, Ah'm - ah took dis frm [from] him, ah'm qoin' carry it back to 'em. If dey don't bring it back to yo', dey'll put it where yo' kin get it, yo' see.
(I see.)
Dey'll bring it back in yore house - dey get a chance an' dey'll lay it down somewhere an' yo' find it.
Entry 8936
They take some sulphur and set it on fire and put it through the chicken coop. They tell me that sulphur [stops] 'fusion [confusion], the noise of the chickens, an' yo' kin go right in there and get up all chickens. [For another chicken-stealing rite, see 8932.]
Entry 8991
(Now, right at the beginning. You said, he was brought before the judge because he did something.) If yo' go to - if yo' had did somepin othah, an' de judge goin' try yo' fer it, an' yo' was out under bond, yo' read de 109th Psalms ever' mawnin' befo' sun- up, ever' mawnin' three times fo' seven mawnin's until yore trial time. An' den when yo' go down, yo' done read dat, yo' done read an' yo' done read. An' yo' read it. An' de Lord, yo' has asked 'im to an- swer your question. Well, yo's seeking advantage of the judge, an' when yo' goes down, he goin': have mercy. on yo'. He might be goin' try yo' an' give yo' life or your neck, but when yo' go down dere, aftah yo' done read dat seven mawnin's an' burnt dose encense [in- cense] when yo' read it - yo' goes down, an' he'll find, he finally say dat. He'll turn yo' loose. He ain't goin' find yo' guilty. He might fine yo' $100 or $2. He may not fine yo' nuthin, jes' let yo' go on, dismiss de case.
Entry 8993
Yo' wanta know 'bout whut ah would do to keep people 'way from me. Ah go ketch one dese wild birds an' ah pull a feather out of his right wing an' burn it, an' burn quick- silvah with it, an' ah sprinkle this around the co'thouse do'. Well, dat beat 'em in all sech case.
(That is to beat a lawsuit case.)
Entry 9000
If yo' know de judge's name. Yo' know 'is name? Two days 'fo' yuh is goin' tuh court - two days 'fo' yuh go dere...
(Yes?)
Listen me well now. Two days 'fo' yuh go dere, yuh know 'is name. Put 'em tuhgethah. Yuh puts some cinnamon an' sugah in a saucah, an' put 'is name undah dat saucah. Dat's tuh sweeten 'im up, yuh an' 'im. Dat's right. (That's all you have to do?) Dat's all yuh do. Jis' git 'is name an' yuh name tuhgethah, an' put de cinnamon an' sugah, an' put it in a saucah an' put de candle- on top 'is name, undah dat saucah on de table.
(What kind of candle do you put on that saucer?)
A black - ah, ah white candle.
(White candle.)
Plain white candle.
(I see.)
All yuh gotta do.
Entry 9028
[This rite could also have been indexed under many blowing breath ex- amples in Hoodoo.] Yo' take dirt daubah nest. Yo' kin be in jail. Ah've done done dis. Yo' kin be in jail an' yo' kin git chew a piece of dirt daubah nest, but don't let it fall. [This is one of those don't-let-it-touch-the- ground rites.] If it fall, don't chew bothah wit it. Cheo git dat [nest] chureself. Yo' mix it up wit table salt an build yo' a li'le fiah, an' yo' burn it as de people do in ole ancient time, sacrificin', In de Name of de Fathah, Son an' Holy Ghost. An' make yore wishes fo' whatevah yo' want tuh be done. An' yo' keep a-blowin', an' evah time yo' blow, say, God de Fathah, Son an' Holy Ghost till words 'mount tuh nine times. An' evah time it'll be yore way. An' if things ain't yore way, evah time yo' burn it, if things ain't zactly, yo' burn it ovah ag'in an' keep a-burnin' it ovah ag'in till things come zactly yore way.
(This is in a court case, you say?)
Yes sir. [For the mystery, awe and magic concerning the dirt dauber nest, See especially the interview, 'TOMB OF DE BABE OF BETHLEHEM," pp.1325-1335, v.2J
Entry 9031
Well, dey say tuh git a person's shoes, dey always say burnt shoes is good luck. Burn 'em anywheres right in yo' wash-pot in de yard or anywhere in yore house. Burnin' yo' shoes is good. But dey say de shoes is good fo' good luck, dey is good also fo' bad luck, 'cuz if yo' wanta do sompin fo' a person what- somevah yo' goin' do tuh 'em - jes' lak now, say a person uptown in de jailhouse. Well, now, yo' wanta git dat person outa jail. Or in fact, yo' wanta addle de judge an' evah'thin' dere [where] he tryin' 'im. Well, yo' take all dose judge names [officials concerned] an' yo' write 'em on a piece of papah. Yo' take yore gunpowdah an' de sulphuh an' de red peppah, an' yo wrop dat up in dose people names. Yo' stick dat down in de man's [client's] shoe an' yo' turn it bottomside upwards an' yo' burn dat. While yo' shoe burnin', yo' put yore han' tuhgethah tight, lak dis Way [demonstrates] lock yore fingahs tight.
(You interlock your fingers?)
Yes, an' yo' make yore wishes tuhwards he comin' free. Well, dey say dat will free a man.
Entry 9099
Git powdahs, perfume, dey call it lucky star powdahs [incense]. Yo' burn it an' as yo' burn it de sut [soot], it drops down, an' as dat drops yo' make a wish, an' dat turns evahbody ag'inst chew in de line of tryin' tuh do yo' some harm. But chew [in jail] cain't do it. Some of yore friends will have tuh bring it tuh de co'troom an' do dat.
(You wouldn't do that in the courtroom, though?)
Do it at home an' make a wish as dat falls down.
(What do you call this powder?)
Lucky star powdah. Yo' buys it in de drug sto'. It looks lak dust, an' as it burns de soot drops from it, an' yo' make a wish in behin' dat stuff. An' anybody tryin' tuh do yo' some harm dat turn 'em 'ginst chew. Jis' lak if yo' have somebody in jail an' yo' want 'em out, well yo' take an' burn dat. Go up tuh de jail. Den it won't be long 'fore dey be outa de jail. [Lucky Star is also incense shaped like a star, See LUCKY STAR, No.2088, p.607, vol.1.]
Entry 9100
If yo' have somebody in prison - it's mo' easy fo' yo' tuh take a cord becuz dey'll notice too much if yo' take a string, if yo' go tuh see yore people dere. Yo'll go dere tuh see 'em an' yo'll have tuh do dat slightly [carefully] yo' see. Lak if he's standin' up, den yo' stand up an yo' jis' put dat cord lak back of his haid lak dat... [demonstrates]. Jis' stan' up lak dat, an' yo' take dat cord an' put it behin' his haid. An' den yo' unwrap de othah part an' let it fall on de flo'... [demonstrates]. Well, now whilst he standin' dere, yo' tell 'im don' move, say, "Don' move." (Take that whole measure from the top of his head to the foot). Yo' take dat up an' den yo' fix dat in a ball. Yo' see, yo' fix dat an' den yo' burn dat wit a brand-new han'ke'ch'ef. Yo' burn dat. Let 'im wipe his face an' burn dat an' wit 'is name - de judge's name. Yo' burn all dat tuhgethah, dat papah an' all tuhgethah, yo' see, an' de lawyah's name. An' yo' burn all dat tuhgethah. An' when he'll come, if he won' discharge 'im, he won't let 'im go no fu'thah. Yo' jis' drap [drop] it from de do' an' yo' jis' drap it [ashes]. (When you go back to see him again, you sprinkle that [string and paper] dust around, and they will turn him loose?) Yes.
Entry 9112
Whut ah heard about goin' befo' de jedge: yo' take two red onions - understand me - an' yo' peel it. Yo' git de peelin' from two red onions an' yo' burn dese peelin', yo' under- stand me, intuh a powdah, an' yo' mix up sulphuh wit it, dis powdah from de red onion. An' put it in yore left-foot shoes an' go on befo' 'im. Dat's all yo' gotta do.
(When you go before the judge?)
Yeah, dat will conkah him, don't chew know.
Entry 9166
Yo' kin git some [corn] meal an' some salt, an' mix dat up tuhgethah an' pee on it, an' den dry it fo' yo' go downtown [to meet the judge]. Or ei- thah, let somebody do dat while yo's [you is] downtown [in jail or before the judge]. Dey [the person at home] would put it [the dried urine, corn meal and salt] in de fiah an' let it burn. An' while yo' down dere [at court] yo'd [you would] come out all right.
Entry 9399
If a lady wanted yo' tuh leave from yuh home, an' yo' had some chicken dat wus black, coal-black, an' yo' take three of dose aigs. De lady dat wan' shoo tuh leave home - lak if yo' wus married an' yore wlfe wanted yuh tuh leave, she would take dose aigs. An' jis' lak if yo' wus a man dat liked tuh drink an' she Would make yuh a aignog, an' take one or two teaspoons of salt an' stir it in dere, an' a li'le black peppah. Jes' enough where yo' maybe taste it an' maybe not, jis' enough tuh make yuh drink it. An' she would take some of dat same peppah outa de same hand [holding the pepper] dat she put in dose aigs. An' put 'em in a papah an' put 'em in a jah [jar] or somepin, an' stop it up fo' five days. She'll let it stay stopped up. An' den she go back an' open dis an' burn dat peppah an' stuff, jes' tuh where it git hot, an' stop it up an' bury it where dat yo' cross ovah. An' if she wants yuh tuh leave, some way or 'nothah somepin goin' happen dat chew'll have tuh leave. (She puts it in this bottle, some of the eggnog that has this stuff in it, after he has drunk some of it.) Yes.
Entry 9460
If a woman had a man an' she wanta git rid of him, she would first start a argument wit him, an' de minute dat he'd begin tuh walk out, de same as ah'd walk out de do' dere [door of interviewing room] dat she would take a han'fulla salt an' throw it behin' him, an' throw some on de stove or in de fy'place [fireplace] - out de do' behin' him, an' if she got a fiah in de stove, throw some on dat. An' she would use a cuss. Den he stay away. In othah words dey would sweep yo' track out de do' as yo' go out. (Would she also sweep after - she would throw this salt after you and throw it into the fire. And throw it behind you, and she would put some in the fire and curse. That would make you stay away?) Yes.
Entry 9461
Dey say if a man is away from yo' an' yo' want him tuh come back, yo' git a new pack of salt dat has nevah been used out of, an' yo' burn it an' call his name, fo' him tuh come. An' jes' nex' yo' leave outa yore house, start where he left an' sprinkle dis salt, an' den turn round an' walk right back in dere, an' call 'is name an' throw some in de fiah. He'll come back ag'inst his mind.
Entry 9543
Dey use [burn] cayenne peppah an table salt an' make yuh wishes ovah dat. An' if yuh kin git anywhere about de house, tuh git some of it in dere, dat'll make dem fight lak de devil.
(That's all you have to do. Burn some of that.)
Entry 9544
.. Take de peppah an' salt an' press it tuhgethah an' burn it, an' put it in yore pocket an' carry it wit yo' when yo' goin' tuh look fo' a job, if yo' want luck. An' if yo' talkin' tuh yore man, yore bossman, dat's yo's tryin' tuh git a job wit, have dat in yore han' an' [they say yo'll git yo' a job if anybody gits one. [Wilson, N. Car., (1486), cylinder 2660: item No?]
Entry 9596
If de law's bothahin' yo', yo' kin take de onion an' de garlic an' cut it in fo' equal parts. Yo' jis' take de garlic, yo' don't cut it all; yo' jis' take diff'ren' pods, pieces [cloves] yo' know. An' yo' use eithah de white or de red onion, an' yo' kin jis' cut it yo' know, in fo' parts: An' go an' yo' po' a whole box of table salt ovah it, an' den yo' po'a whole box of red peppah ovah it, an' sprinkle a li'l saltpetah an' a li'l bluestone on it. Dat'll keep de law out chure house.
(What do you do with that garlic?)
Well, yo' take dat garlic an' burn it. It's fo' luck. Yo' take dat garlic an' put it in a li'l bag an' fold it up an' wit all kinds - all kinda diff'ren' li'le pieces of stuff dat chew use wit it. Weah it. Yo' know weah dat garlic. (How do you keep the law away with that onion after you prepare it? What do you do with that onion?) Yo' take dat onion an' continue tuh burn it till de third mawnin', an' dat'll keep de law away.
(Where do you do that - burn that?)
Well, yo' take it de firs' night an' let it burn up dere, yo' see. Sprinkle it all round yore house. [In preceding subsection see 3 pepper pods halved, No.9587.]
Entry 9609
[Take] de person name an' write it down an' git chew some salt an' peppah, an' when dey come in jes' sweep it back out. [Informant had started with a letter be- fore recording began.] (Why do you write that name down? What do you do with that?) Write 'em a lettah - jes' lak yo' gona write 'em a lettah - tell 'em stay away from your house, an' burn it up intuh a ashes. When dey come in, take dat salt an' peppah an' throw it down dere an' den sweep it back out.
(What do you do with the ashes then?)
Sweep it out 'hin' [behind]'em. (You mean with this salt and pepper [and letter ashes], sweep it out behind them. I see.)
Entry 9611
They say they take pepper and onions and table salt, and put that to- gether and name it, and throw it in the fire and burn it, and it will cause a confusion in the family between a man and his wife.
Entry 9624
Sulphah an' red peppah an' put nine teaspoonsful of salt in it, an' bary it to de back do' an' to yore front do', an' dey couldn't stay dere tuh ave dere life. Dey may stay two or three weeks but dey won' stay. (You mean in the house or around the house?) No, yo' jes' bury it right undah yore back steps. An' den go to yore front step an' bury it 'bout de same place - under de front steps. An' dey couldn't stay dere to save dere life.
Entry 9640
Ah heard dat chew take yore chamber lye an' dis salt an' peppah, an' throu it evah mawnin' befo' sunrise at chure do'. Dat'll keep de laws from run- nin' on yo' an' all fren's will come to yo'. An' don't sweep no, none of de dust out chure house, out chure front do'. Don' nevah throw none out; throw it in de fiahplace. Dat always brings in luck. But nevah carries out any [sweepings]. (If you are in business of any kind, especially bootlegging?) Yes, bootleggin' an' gamblin'. Savannah, Ga., (1279), 2176:3.]
Entry 9660
Sprinkle coal oil down and salt down. That makes a fuss. Now, to stop the fuss, how would you stop it? All right, I'd stop the fuss in this manner. If I find out they throw oil down there, anything like that, they got that down to fuss and fight. I'd take sugar and cinnamon and sprinkle on top of that, and then I'd burn that. Right wheresomever the spot is where that oil is, I'd Pat the cinnamon and the sugar there and light it and let it burn. It's not going to burn the floor at all. It's going to burn until that floor come back natural just the same as it was before that oil got on there. And then that would be all over with, wouldn't be no more quarrelin' then.
Entry 9663
Take table salt now, when dey [policeman] jes' come aftah yo' an' be- hind yo' about chure stuff. When he comes in an' he turns 'is back, yo' throw it behind 'im. An' he would have tuh turn 'is back when he's goin' out. Throw it be- hind 'im on de flo' an' as he turns back, throw some on 'is back.
(Throw some on his back?)
On 'is back. An' burn dis dragon's blood in yuh house. Yo' burn it in yuh house tuh keep de law away.
Entry 9665
They takes the toenails and the fingernails, all like that, and wrap it up with sulphur and salt and burn it, and that will keep 'em away.
(Run them away.)
Burn it, just burn it around. You kin take and burn it around like in a heater or anything like that. That run 'em away.
Entry 9672
In cookin' an' usin' onion, take de onion an' put salt on it an' put it in de stove. It bring good luck tuh de house. (How do you mean put this onion in the stove?) See, yo' cookin' a pastry or soipin an' yo' use de onion, an' de outah peel yo' cut off de onion. Yo' take dat an' sprinkle salt ovah dat, an' wrap it up in a papah, an' put it in de stove an' burn it.
(What is that supposed to do?)
Bring luck to de house.
(Just any kind of a house?)
Yeah, jes' any house. Don't be any particular house.
Entry 9674
When yo' peel onions in yore home, yo' supposed tuh put sugah an' salt - sugah an' salt on it [the peelings] an' put it on de stove an' burn it. Dat's keepin' down de fuss [in the house]. An' if yo' havin' fuss dere, put salt on de onion an' burn it up, but yo' don't 'sposed tuh leave cut onion in yore house no kinda way.
(After you put salt on that onion, what do you do with that onion then?)
Put it on de stove an' let it burn up. Dat keepin' down fusses in de house.
Entry 9675
If dey move in dere an' yo' don't wan' 'em in dere, git chew some pea- nuts an' burn 'em. Take an' put chew some salt tuh 'em, an' put some right up undahneat' dat house. Dey'll move out. Keep dem out. Make it [house] crossed, too. (Cross the house up.) [The house is crossed so that no one can live in it, until some person uncrosses the house.]
Entry 9689
Well, you take that and say: Sugar, you is de sweetening of all things. I want you to sweeten dis man for me. Salt, [you] gives peace of all things. I want you to keep this man for me personally free from any other woman. Then you mix it all up together and take it like that in nine pinches. Then put it on the red-hot stove and burn it. And your home will be happy. (That is, you burn both the salt and the sugar together.)
Entry 9691
Well, yo' kin burn shoes fo' luck. Jis' put 'em in de stove an' burn 'em. Sprinkle salt an' sugah on 'em fo' luck.
Entry 9708
Take some table salt an' some sulphur an' put togethah an' mix it up very good, an' burn that table salt an' sulphur, say, Ah burn this in the Name of the Father, the Son an' the Holy Ghost. An' it will pass away. (What will pass away?) All interferences in mah business. (If anybody is trying to interfere with your business, that'll kill that out.) Dat'll kill that out.
Entry 9709
Yo' take an' burn salt an' sulphur in de house on a Friday - yo' sacrificin' - an' someone will soon come. (To rent the house.) Yes sir.
Entry 9778
A sewin' needle, where a woman been sewin'. If her an' a woman had been havin' some kinda dispute ovah 'er or eithah a man, yo' kin take dat nee- dle an' carry it an' yo' burn de point of it. Jes' lak if me an' yo' had de [argument or quarrel], well, if ah kin git a needle, or eithah a pin, or borrah yore pocketknife [because you are a man], carry it home an' burn it. Ah burn it off good. Take it an' put it in some sulphah an' burn it ag'in. An' ah put some Hearts Cologne on it [knife or needle] an' sprinkle it [perfume] roun' [where I picked up object] an' put it right back where yo' kin git it.
(What would that do then?)
Well, dat will - if me an' yo' been havin' fusses an' things an' we be bad Out, well dat will gain de influence of me an' yo' back [together again].
(You will be on good terms again?)
Be on good terms.
Entry 9800
(What would you do with that?) You take you three needles [see correction later]. (Three needles?) Yes, sir, an' stick - it be four needles. See? Two go this way and two that way. Make a "x" of 'em. Burn 'em and make a "X' of 'em and hang 'em up. Put one over and the other two over this door here like that. Three go this here, and put one on that door, and one on the bottom.
[This confuses the number of needles.]
(How many needles did you take?)
Four - across - burnt cross, yo' see. (You cross the points over the front door and then you cross the points over another door - the back door?) Yes.
(But you burn those needles first?)
Yeah, burn 'em first.
(I see. To keep the law away?)
Yes.
(I see.)
Entry 9807
Well, dey takes a tin plates, new tin plates, an' sulphur an' six nee- dles to each plate. Take yo' six plates an' put chew six needles in each plate, an' set 'em roun' de spots yo' goin' dig at, an' burn yore sulphur wit chure needles in dere wit de points layin' dead in de sulphur. An' dat will keep 'way de spirits from comin' in. (When you are hunting money? Those points are pointing to this little bit of sulphur in that plate?) In de center of de plate. (When you are hunting money?) When yo' huntin' money. [See also section SPIRITS GUARD BURIED TREASURE, pp.111-135, vol.1, and elsewhere.]
Entry 9845
Yo' kin take nine needles an' sulphuh an' salt an' put it undah yore do'steps, an' if yo' walk ovah it - it be about nine days befo' it start tuh burn an' de ninth day yo'll feel somepin up an' down yore laigs lak needles an' pins. An' dat'll be cun- juration workin'. Co's' ah've had experience of dat 'cuz ah wus hurt lak dat once. Den dey could take nine pins, lak if yo' wanta bring some- body back or if dey off stay- in' wit anothah woman. Yo' git nine - git a pack [package] of [new] pins an' take nine out of dat an' put 'em up ovah yore do' where dey'll come in an' out. Co's' if dey're not dere, why dey won't; but dey's away, yo' git up evah mawnin' befo' sunrise an' yo' go tuh dat do', an' open dat do' an' say, "Name of de Fathah, Name of de Son, an' Name Of de Holy Ghost, ah want mah husban' tuh come back tuh me." Or whoevah it is, "Ah want dem come back in Name of de Fathah, Son an' Holy Ghost." An' in de ninth day, if dey don' come in dat do' - den yo' keep it up an' yo' don' take it down. Yo' keep 'em up dere, where dey walk in. Aftah dey come back, den yo' know where dey walks in an' out. Den yo' don't do it right on lak, yo' kow, right fo' de nine days, but chew do it occasion'ly, in case it die down. Yo know yo' do it occasion'ly, jes' keep it on. Don't do it [all the time], keep it right on straight.
Entry 10072
(After you have boil- ed this black cat, you take these bones and limbs. Then what do you do with those bones?)[I am summarizing what informant had said be- fore I: turned on machine.] Yo' has tuh suck evah one of 'em, evah one tuh git tuh de right one. When yo' git tuh de right one, it's a short j'int bone, somepin lak dat [demonstrates]. When yo' git tuh dat, it goin' burn yore mouth. When yo' burn yore mouth, yo' take it an' yo' force it roun' - put it in a sack an' reseal [seal] it up wit some garlic an' salt an' some sugah an' some red dirt [reddish clay unless one buys a special red dirt somewhere; in any case it is a substitute for blood]. An' if yo' goin' play dice wit dat or any kinda game, dere's two words yo' say out de Seven Book of Moses: If ah could win, ah'm goin' win; an' if ah happen tuh win, ah'm trustin' yo'. [Whether this is from Seventh Book of Moses, I do not know.]
(What kind of a sack do you put that in did you say?)
In a mink skin! [After informant leaves room, I say to machine: End of 1604. I think this fellow was a liar. Liar is a little strong, but I did concentrate upon every Word said. That I did not believe everything is shown by the section on made- up material in this present volume.]
Entry 10157
You take the photograph and you take a new glass of water [new glass fllled with water] and a new saucer, white saucer, and you take the photograph yoa turn it upside down on top of [against] the glass of water. You take a F] red candle and you light it and write [on new paper] his name nine times demeath and write yours nine times on top, and you burn that [candle] three das a day. (What'll that do?) That is to bring him back, bring him to you. (Now I place the glass of water and this photograph I turn it upside down?) You hand [lean] it up with the feet up [head down] and the glass of water in the center of the photograph [photo centered against glass] and the name underneath it and the candle right in front of it. The name is under the glass. You write the name nine times on a piece of parchment paper, and nine times write yours on top. See, you always got yours on top and you got him underneath you. And put the paper under the saucer, and the water in the glass, and the picture upside down. And you burn that candle three times a day - a red candle. You burn it at six in the morn- ing, at twelve o'clock [noon], six in the evening; only three times a day.
Entry 10158
(You can wet it either with drink [alcoholic] or with perfume.)
Perfume.
(I see, all right.)
They have this oil they call gerangement [geranium] oil. You use that to make him stay at home.
(How do you use it now?)
Now you have to take this and write his name on a plain white piece of paper - just let it be a plain white piece of paper - with about a tablespoonful of sugar, and now, you take his name and you write it nine times, and yours nine times, but always on the top - always on the top of his'n, and you get a white clean sau- cer - but let it be a white saucer, and you put - you make a hole in a piece of pasteboard top, just a round [hole] that the candle can hold in it because it liable to fall. Then you take that sugar and you put that name and cover that name with the sugar. Then you put that gerangement oil on top of it - it's very expensive. You put that gerangement - it smells wonderful. You buy nine wax candles - that pure white candle - and you uses that. Then you take that white candle in them nine days and you use it. Now in the ninth day, if you don't see the changement in the ninth day, you burns this whole thing out and it makes a blaze. But it always - put it in a pan that it won't set nothing afire. That's in the ninth day. Now, in the ninth day, it'll make the difference in the ninth day - guarantee you. Don't care if you in New York or wheresomever you [are], you going to come back here. That thing will make you come back. It smells wonderful but it make you come back. Now, in that ninth day - don't cease to worry you - you kin tell when somepin [is] on the way because you feel all frightened and all worried and scarey, but that someone is on the way coming. And then, in the future, when you hear somebody knocking to your door and calling you quick, to see whsomever it is that's coming - cause I have did it. And dere's a man - it was in Kentucky - and I have did it. And I was so scared that I didn't know what was the matter. I hadn't seen him atall and was waiting for him for money and couldn't get nuthin. And when that man come, the woman come acrost and say, "Julia, there's somebody, quick, wanta see yuh." And all that evenin' I was ironin'. I just wasn't able to do anything because I knew dere somepin wrong, and when I made it to the door, dere was the man. I was so glad and happy to see him that I didn't know what to do. Well, when he came, he says, "Well, you lookin' all right." I says, "Yes, I'm lookin' fine." I says, "Well, how are you?" He says, "All right." He says, "Well, ah think ah come back to stay." Ah says, "Yeah, well, that's wonderful." I had a roomin' house and I was going with him then. He said, "All right." I says, "Well, how did you enjoy your trip?" He says, "Fine." When that man left and went on [left me again], I repeated it over again. It's expensive. They gives you that much [demonstrates] for a dime.
(This oil. Well, now, this oil, it's oil of geranium is it?)
Gerangement oil. (Gerangement oil. You mean it's the same name as that flower that grows in pots, that has red flowers on it and pink flowers. The same name as that?) It's a gerangement, yes. It makes a little red flowers and things, certainly does.
(All right.)
Entry 10159
An' a woman wants her ole man back for love, she'll burn a blue candle. Well, she put that [candle] in molasses an' his name - if a colored person [black strap] molasses an' his name - on it nine times, an' hers on top, under that sau- cer see with the blue candle [standing and burning on top of the saucer]. That brings him back. (How long does she burn that and when?) Well, she kin keep that candle burning [as long as and whenever she wants to]. That's for her husband or man.
Entry 10160
I know what you can do. Well, they burns a candle for that [to bring a man back].
(How?)
Well, they burns a candle and writes his name nine times thisaway and nine times thataway [demonstrates] and burn a candle. And I'll guarantee he'll come home. (Well, now what kind of a candle do they burn?) They burn ordinary candles, white or blue. (White or blue. And they write his name nine times, this way and that way [I demonstrate].) Nine this way and nine across. (I see, they write it nine one way and then across it nine times. [The names are in the form of a cross]. When do they burn that candle?) They burn the candle nine days.
(Nine days. And any special time during the day?)
No, just the nine days; nine times night and [or] day.
Entry 10162
Take his photograph and turn it up bottom [upside down] to the [look- ing] glass and burn the candles, nine of them; claim if you's in Europe that would bring you back. (How would you do that?) With a candle. Put your name on it nine times - put mine on top and write yours up to mine. And turn you [in photograph] up, bottomside up [upside down] to the looking glass. And burn the candle for nine days. That'll bring you back.
(I see.)
Entry 10169
If you want to bring a woman back home to you, after she done left you and - you want to get her back home. Now, you take her name, and you take you two pins, just fix them like this here. Just cross it like a "x" you see; right over her name, you see. And you burns it with a candle, you see. You burn that for nine days and in nine days that woman'll come back home to you.
(What do you burn, a white candle?)
No, burn a red candle. Red candle is - black candle is evil, red candle and white candles is all good ones. You see, brings her home.
Entry 10172
Burn a blue candle. Dey set de blue candle - yo' know, jis' put it in a saucer an' light it. (Do they light it at any par- ticular time? Or burn it for any particular length of time?) Dey burn it till it burns out, but chew light it between six an' nine in de mawnin'. Let it burn till it burns out.
(What will that do then to me, if that's done to me?)
Dat'll put chew in terrible bad. Everything yo' undertake to do yo'll fail. When yo' think yo're goin' up yo'll fall back down.
Entry 10173
[I know something] on that charm. (What kind of charm is it?) Dey gits a red can'le - some gits a black one - an' w'atsomevah mah name is, if he wants tuh harm me, he'll take it an' write mah name on dat. Den he'll burn a certain amoung every day. Somepin like dat.
(And then what happens?)
Jis' accordin' tuh w'at dey want tuh do tuh yuh. If dey wan'a make yuh sick... [This is different from the usual headache caused by candle burning on you, see p.834, v.1 and elsewhere.]
Entry 10175
Now, that like if someone that they want to kill 'em, get 'em out chore way. You stick this black candle with 9 bran'-new needles, the darkest hour of the day, 4 o'clock in the mawnin', an' make yore wish, see. An' burn that candle ev'ry 9 days till that happens...an' yo' let the room...you put it in real dark room. Let the room be real dark.
Entry 10176
A bird's nest - a person can take some of your hair and put it in that bird's nest, you see. And take some of that bird's feathers and put that in there and then take your hair and put it in there. And then every, every morn- ing they take and set a light [candle] right in there [the nest] but not burn the nest. Just take that light and set that light in there [in a drinking glass]. And if they want to do you harm, get you some coarse snuff [often leaf of dried tobacco rubbed in hands] some hot pepper [sauce] and put it in there. And burn a light on it for nine mornings - you see, one hour for [each] nine days.
Entry 10177
Burn de candles ever other mornin'.
(You burn these candles every other morning?)
Ever other mornin'. You burn 'em from seven until nine for nine mornings like dat - ever other morning for nine mornings.
(From seven in the morning until nine in the morning?) Yes. (I see. And what else do you do?)
You jes' burn de candles from seven until nine.
(What is that supposed to do?)
Well, dat's jes' supposed to gain influence wit people and if anybody tryin' [to] harm you, or to keep anybody from harmin' you.
(I see. Well, do you burn any special color or anything of that sort?)
Use a pink.
Entry 10178
It also is said that if any evil things coming around at night also, if you keep those candles burning all night long by your door, an' that will also project [eject] the evil of [from] the house. (Well, how would they burn those candles? What kind of candles would they burn?) Well, they burn one to the front an' one to the back, of the enteries [entrances] of the house, right in de middle of the hallway; very small candle, not a large one. That will also protect [you against] the evils of the house. An' also will make the family live in harmony an' in peace with each other.
Entry 10185
Git three fo' cornered, yo' know... [probably demonstrated].
(Get three four-cornered files.)
An' git about three, an' put 'em in de third [three] ways: one lak that, an' one lak that, an' one lak that right straight. (One at each side of the house, and one in the middle?) [The files are parallel to the front and two sides of the house.l Dat's it. An' den on de back [inside] of yore house, yo' burn dis heah same stuff - candles, dese same three gold [sometimes called yellow] candles.
Entry 10186
An' then here's another thing. There's - some things are over others zhoo know. You see? Well the nex' thing to do, if you wanted to make 'em leave town or anything like that, you Write their name down 9 times. Understand? An' stop it up in a bottle an' go to the running water, to the river and throw it in. Throw it ovah the left shoulder an' don't look back, an' says, "I wan' zhoo to go." An' then you take a red candle. You get a red candle, you understand now, an you stick you three pins in it. You burn that at 12 a'clock at night, see, an' you make a wish. You says, "I wish my enemies would leave me alone In the Name Of the Lord."
Entry 10188
For success in business either at home or outside the house, bathe with 3 ingredients: bluestone, saltpeter and sugar. Or else bathe with blueing and sugar. Either bath is for personal protection. At place of business mop up with Red Seal Lye and burn brimstone as a purification. But before leaving home for work or opening the house for business, make wishes and light a yellow candle. [Did the maker of this rite realize that in some place during the late Middle Ages prostitutes legally had to wear yellow?]
Entry 10189
Bottle oil of bergamine [bergamot], box cooking soda, teaspoon salt- peter, take bath in that. Break a candle, make a wish, light [same] candle, let candle burn out. Then get brimstone, burn brimstone Monday, Wednes- day and Friday and make wish. Put sugar in it [brimstone], throw into fire. Can make money. [This is a rite for business.]
Entry 10190
Burn candles fo' luck. You take the candle, an' put it in each of the four corners of your house an' on that you sprinkle a little of that sulphur. As ah said, sprinkle a little sulphur on it, and in a few minutes that sulphur will be burned away, but that atmos- phere is still there. You light each one of those candles and burn them, and while those candles are burning you says your prayers, an' that create luck in your house that way.
(What kind of luck do they do that for?)
Any kind of luck.
(What color candle did you say they use?)
Jest a plain white candle.
(Do you burn them at any special time?)
Twelve 'clock at night. You get more results out of those things at that time of night.
Entry 10193
[They] burn dem candles an' call yuh name. An' what chure name, yuh got yore mind on dem, if dey done done sompin tuh yuh. Yuh undahstan', jis' who is done done somepin tuh yuh, an' dey want chew tuh git dat, dey'll burn dem candles about two hours an' a half, an' call yuh name, an' yuh done forgot evahthin' what chew evah had said.
(What kind of candles do you burn?)
Dese five cent candles, jis' about dat high.
Entry 10194
[Informant has a good rite here but fails to explain it.]
Write that name down and put a glass of water - write that name down over a glass of water nine times. Then put that glass of water before dat, put the... Now, I take and I put that glass of water there over that paper and take three swallows out of that glass of water nine mornings [see correction lat- er.] (Drink that water for nine morn- ings.) For nine mornings take three swal- lows out of that glass of water - I mean for three mornings. You take nine swallows out of that glass three mornings. Do that for three mornings. Den after you do dat for three mornings, get you a blue candle and let it burn right over dat man name. Don't you worry about him.
(After you burn that candle over his name.)
[I am merely making a comment to myself.]
What?
(I say, all right, go ahead.)
Well, you just - like I explain. Like you burning that candle over his name, perhaps you don't want the man - you don't wanta see him. You drink three swal- lows of water out of there for three days!!! That keep him away. See you drink three swallows each three time a day, twice in the day, and three [the third] at night. That'll be nine swallows. You take those glasses of water. Then you... see, like you agreein' with him, see you drinkin' with him. Then, you put your candle there and let it burn. Set that candle there and let it burn there.
(What will that do then?)
Well, he can't come there.
(The law can't come there?)
Yes.
(You write the policeman's name down on that piece of paper.)
Shore. (Well, how do you burn that candle? Do you put the candle down in the glass to burn?)
[The shaky answer is according to my following comment.]
(You take the glass away and put the candle on the name?)
That's what you do.
(Long as that candle burns, it keeps him away?)
Shoh, he keeps away, too.
Entry 10199
A candle for luck and success you burn to St. Peter. He hold de key in his hand. All right dat opens. They call that open the way for you, you see. St. Raymond that's money. You burn to him and he keeps you with a piece of money; and you got to give him a piece of money, and he keeps you with a piece of money. That's the Way that is. (Do you know any other saints? St. Micahel? Any other saints they burn candles to?) Yes, St. Micahel. They burns to St. Peter, St. Raymond and St. Anthony.
(What do they burn to St. Anthony for?)
They burn to St. Anthony for to bring people back, mens back to - women back when they done quit. You make a wish and burn that light to him. Go to the church anywhere and light a light, if you don't have the saint at the house. If you have had the saint blest and put at your home and you prays to it three times a day, that's to bring anybody back to you what done left you.
(Do you mean three times one after the other, or?)
Three times a day, twelve - say six in morning, twelve in the day, and six in the evening. That's three times, you pray to this saint. And have your light burning. It'll - in nine days you see an improvement.
Entry 10207
Tuh make 'em [thief or casual borrower] bring it back, dat's a easy mrtah tuh be come, [that] is tuh git a blue candle, yassuh, an' write dat indi- vid'al name on dat blue candle. An' write dem a note concernin' whut dey taken Sr yuh. An' take some dragon blood, an' sprinkle dat note good wit dragon's blood, an' put de note down. An' put chew a piece of John de Conkah - sprinkle some John de Conkah powdahs [from hoodoo drugstore] on dis note wit dat dragon blood. An' light dat candle. An' light it but don' light it in de mawnin' - jes' burn it at night. See, burn it evah night six 'clock an' let it burn till ten minutes aftah six. An' whatsomevah ah've from yuh ah'll bring it back tuh yuh in less time den seven days.
(Where do you put this note and this candle?)
Put it jes' anywhere in a saucah or in a bowl, somepin othah, but chew kin put it anywheah roun' in de house, up undah de dressah or behin' de bed, jes' any- wheah jes' since it's burnin'. (I mean what do you do with this note. Do you wrap this note around the can- dle?) No suh, yuh spread de note down in yuh saucah or yore bowl whatsomevah yuh burnin' de candle in. Spread it down jes' lak it's - it has tuh be a small piece, yuh know, somepin lak dat [demonstrates size] wit dat name wrote on it. An' sprinkle it good wit dat dragon blood, an' den sprinkle it good wit dat John de Conkah powdah - wit de name wrote on it. An' de name is wrote on de candle an' jes' put it down dere, an' jes' tell me [the thief] say, "Now, ah mean fo' yuh tuh bring so-an'-so back tuh me an' ah don't mean maybe.' An' jes' cuss me an' say, "Ah mean fo' yuh tuh brint it tuh me, an' ah don't mean maybe. Hurry up an' bring it." An' light de candle an' jes' be talkin' tuh me while yo' lightin' de candle. (You put that candle on top of the note?) [This is not a leading question, informant having already said yuh spread de note down in yuh saucah.] Jes' set de candle right on top de note. An' as dat candle burn, well dat rouse up mah [thief's] mind about what ah done done, an' in less time den seven days ah be done brought whatsomevah ah stole back tuh yuh.
Entry 10552
Gits a leather-wing bat to run people 'way from dey house - jes' lak de person nex' tuh me. Git de leather- wing [never leather-winged] bat an' git de ashes of him. Burn de whole body. Burn him up an' git his ashes, an' take an' place dat [ashes] down in dere wit some good fresh hog lard. Put it [mix- ture] down in dere path an' dat will move dem.
(That will run them. They have to walk over that?) Yes.
Entry 10610
If yo' vanta build up yo' a trade, or somepin lak dat, jes' have a lotta customah. Yo' go tuh work an' take dis sane stuff ah tellin' yo' 'bout, de Adam an' Eve. Take Adam an' Eve an' some bushes dat grows in de woods called de heart leaves [some plant with cordate leaves]. Git some of dat, but don' take de leaves, take de stem - it's got a red stem. Take de stem an' wrap around dat Adam an' Eve an' bring it back ovah to de house dere an' yo' parch dat stem. Aftah parchin' dat stem, yo' pounds it into a powdah, an' carry it an' drop it all ovah dat house. Dat's conkerin' 'em. Drop dat ever' mawnin' 'fore de sun rise. An' yo' buys yo' a lucky star [incense molded into the shape of a star] an' yo' light dat lucky star an' sprinkle a little bit of dat stuff [parched heart leaf stem] ovah it; jes' a little bit, sprinkle it ovah it, 'fore de sunrise. Have it so dat it burn out 'fore de sun rise. An' when it do dat, sweep it on out, an' mo' customah commence comin' in, reg'lah an' reg'lah an' reg'lah. Have to hol' up burnin' it sometime [because you have so many customers].
Entry 10627
To keep de law away? Wal, yo' kin take a red peppah - John de Conkah Peppah dey call [it], got de leaves [picture of pepper and leaf?] on de box of it.
(Where do you get that?)
Kin buy it. Go tuh any drugstore.
(They call it John the Conker Pepper? It looks like red pepper?)
It looks like red peppah. An' put sart [salt] into dat. But doesn't use it fer anything else after dis. Take it and go scatter it all around de place dat you are in. All around de place what chew in and takes a shoe sole - jes' like a shoe. Take de shoe sole an' de Eve-an'-Adam root. Built yo' a fiah in yo' yard an' put dat salt, dat shoe sole an' Eve-to-Adam root in dere an' burn it. Aftah hits burnt, jis' sweep de yard. But yo' let de ashes be neah de fence or street as yo' kin. Ah've never had none to go in yet; nevah had no law to go in no place yet.
Entry 10687
[There are two types of baths in HOODOO: the ordinary bath to clean yourself, the real bath water, and the ceremonial bath for numerous purposes such as gambling luck (see PARSLEY in this section), for health, love, etc.] Stop up bath water in a bottle, set it in sun until hot and foamy, add salt and pepper; you'll begin to itch and burn, "you have come under their curse."
[Washington, D. C., 822:6.]
Entry 10710
[They] take it [sulphur] and they're burning it. Read a certain chapter in the Bible [given later]. If you read it for - like if today's [today it is] at twelve and tomor- row evening at six, and six tomorrow morning, and maybe twelve tomorrow night - for three nights. Contains nine [see comment later] nights because you use it as a different hour. And then you pray over it. And if it's a person that you and them can't get along, and you burn that sulphur, each time that you reads a chapter [= preceding pray Over it]. Well, then they'll finally move away.
(At six and twelve each day for nine days.)
For three days. [Here I stop machine and restart it to repeat missed words.]
(Read the chapter of the 100th Psalm.)
[Here is a time rite I did not fully understand during its recording. At a later date and with greater experience, there would have been more questions. Even at the interview doubt appears in my words: At six and twelve each day for rine days. Actually, informants nine was a slip of the tongue. Hence, for 3 days a person reads Psalm loO [meaningless for the present purpose] and burns sulphur at 6 o'clock or 12 o'clock, night or day. These 3 times are staggered over the three-day period, no two at the same hours. As I have said somevhere in HOODOO, burning sulphur in a room can be a rugged adventure. Therefore, at the end of 3 days burning, who moves, enemy or burner?]
Entry 10711
( Git de featbers out de bird nest aa' bar den, an' dey take dat an' put it in a person's hat, an' dat runs 'en crazy.
[Mephis, 1519:8.]
Entry 10717
Ah'll tell yo', whether it's a woman or man, if she leaves yo' an' yo' wanta git her back, why yo' git chew three grains of cor [maize], an' three strands of her hair, an' if dere any way yo' kin git her track, pick up yo' [your] dirt out of each one of her track - three tracks. An' yo' put dat in yore shoe, umdah yore bottom shoe [insole] whut yo' wear. Lift dat [insole] up an' put it udah dere, an' yo' wear dat. An' she'll come back. See, an' when she come back, an' den, if yo' want her tuh stay dere, yo' go an' git chew a bird nest an' yo' put some sulphur an' salt in dat bird nest an' burn it. Make yo' a little fire an' burn it in de chimley so yo' kin git de scent of it, an' she can't leave yo' no way; can't go an' leave him, de man or woman, which one wanta do it.
(Do you wear that corn in your shoe also?)
Put dat cor an' de hair an' dat sand in yore shoe.
Entry 10729
[Belief and practices concerning menstrual blood - except those in the interviews of volumes 2 and 3 - are collected in subsection "HER PRIVATE TIME numbers 2513-2540, volume 3.] You could ketch a woman during the time of her monthly minis- tration, you see. You steal it and burn it, and take the ashes from it and carry it around, why the woman would follow 'em [himl or wouldn't want anybody but dem. [To burn menstrual blood is usually dangerous; kills the woman (No.3858), keeps her home (No.3859), makes her weak-minded (No.3860), or this blood smoked in the chimney dries up woman's blood (No.3867) - all references in volume 3.]
Entry 10766
Gunpowder, bluestone, brimstone an' beat it up together an' burn it five days out on de edge of yore yard to kill yore stock. I'd do dat to kill yore stock - hogs, cows, chickens an' yo' people. Yo'd have a sick pile ovah dere, fast as one git sorta straight- en [out] de rest git down; all like dat, sompin happening all de time.
Entry 10768
Well, they claim that if you take gunpowder and bluestone and aloes, and there's another stuff they use where they burn. Let me see. What is the name of that, what the Cath'lics use? Incense! And burn incense along with that. And bura all of it together, it'll have an effect, a tendency to keep bootleggers [he means the police] away from your house, and the law can't have an effect on you.
Entry 10786
In sweepin' de house, don' nevah sweep de trash out de do'. Always in sweepin' it yo' sweep up [not out the door] an' yo' sweep it up an' put it in yore fireplace an' burm it. Jes lak when yo' sweep, yo' know, sweep de kitchen, don' nevah sweep it out de do'. Always sweep it in de house. Keep dat sweepin's in de house. Well, dat keeps de people out. Put dat in de fire an' burn dat.
(That keeps the law away.)
Entry 10817
[Well, yo' take bluestone an' saltpeter an' yo' sprinkle it into de floor an' den yo' leave it dere. Yo' put dat together an' yo' burn it. See, yo' burn dat together. An' de next morning yo' git up an' sweep nine times, fo' nine mornings, see. An' dem people be gone 'way from dat place. Dey can't stay dere. (In other words, if I am living in a house, and somebody comes in there and burns this bluestone and saltpeter, it would make me move out of the house.) Make you move out. (Well, then I would have to sweep this [these] ashes nine times for nine mornings, sweep it out of the house.) Jest sweep to de steps fo' nine mornings an' yo' can't stay dere.
Entry 10842
Git de buzzard feath- ers. Burn dem all around yore place or jest burn 'em in yore yard - anything. Now, dey are very lucky.
Entry 10863
Cut hair from black cat's tail, mix with black pepper, if un- desired visitor comes, burn this on stove, won't come back; also keeps law away. [Norfolk, Va., 476:6.]
Entry 10885
Yo' know a cat an' a dog don' lak one anothah, hardly evah see one dat's friendly. Yo' take some hair offa de dog's back an' offa cat's, an' yo' could mix it together an' put it in yore fiahplace an' burn it, or in yore heater or whatevah yo; got, an' dat'll make folks fall out. (Would I burn that in my house or take it over to the house where the people are that I want to fall out?) If yo' at they house an' they gotten a fiah, put it in they house.
Entry 10907
Git de cat hair an' de dog hair an' mix it together, an'( den when yo' mix it toget- her, den yo' git chew some dis same brimstone; an' burn anywhere outdo's, an' it will 'sturb a community, 'cause confusion.
Entry 10947
[She can] go to the root doctor and he'll give her a piece of the root from a cedar tree. An' she take that root an' bury it under her doorstep an' let it stay there fer three days. An' she take it up an' burn it an', if he left her, he'll come back home. [The root doctor does not tell her the name of the root or how he has dressed it.]
Entry 11025
Dey use chicken feathers dey say fo' bad luck. Probably if yo' got some chickens or sompin lak dat an' ah wanta make yo' have bad luck, ah kin take de feathers from yore chick- ens and burn 'em in mah stove. See, an' use de ashes an' dese chicken fea- thers an' take 'em an' sprinkle 'em all round yore house. Dat will cause all yore chickens tuh die, or someone in yore family to die, or sompin lak dat. Dat's whut de' call a re- buke to a family. Or either if ah should happen to have tuh buy a chicken or sompin lak dat, ah kin git some of yore dirt from roun' in yore yard where yo' have travel on, an' use it an' burn it an' cause yo' tuh have bad luck to some of yore family or either probably to yo'.
Entry 11027
[That is] bad luck around the place. That [is] the cross. Yo' just put them in an old pa d put them in the back yard, and smoke them around the place wherever they want the person to leave fro, or don't want them to get along.
(What kind of feathers do you put in the pan?)
Black feathers, black chicken feathers.
Entry 11028
Ah've heard of 'em usin' dem jest tuh bring luck to de bome.
(How do they do that?)
Dey burn de chicken feathers, yo' know, jest lak ah'd have me a pan an' ah jest git me some of dat same sulphur an' brimstone an' dem chicken feathers. Now, they are lucky. Ah know dat fo' a fact, ah've tried it. An' yo' burn dem around de house. Now, dey are lucky.
Entry 11029
Cuz' if yo' do, it jis' move yo' away. Jis' lak de dust be goin', yo'll be goin'.
(What is this about now?)
If yo' burn chicken feathers in de yard an' jis' lak yo' burn 'em an' where de smoke go, yo'll be gittin' out dere an' yo'll go, too. (What do you do with chicken feathers, when you kill a chicken then?) Well, yo' take an' put 'em in a sack, dry 'em; put 'em in a sack an' dry 'em an' put 'em in our pillahs - make pillahs. Dat's all we do's. (How do you get rid of them? You don't keep all your chicken feathers. What do you do with them to get rid of them, then?) Ah keep all de chicken feathers. [These people I talked to, almost all of them living alone and poor, bought few live chickens.]
Entry 11035
I've heerd of 'em usin' chicken feathers - feathers, bluestone an' saltpeter an' sulphur. Yo' place dem things together an' yo' would take 'em an' burn 'em into yore house. Jest say, fo' an instamce ah wanted to make yo' leave, ah could take all dat stuff a' place it into de house an' burn it fo' three days, an' dere ain't no way in de vorld yo' kin stay in dese house. Yo'd have to leave, ain't no joke.
Entry 11122
Draw a coffin, draw the person image in the cof- fin they want to die, then call [victim], then write their name, burn under incense smoke.
Entry 11131
Yo' take dat in yore home an' burn it. (This cow manure?) Yessuh. An' lotta people burn it because even tuh keep de law from gittin' 'em, or tuh keep dey enemies from upsettin' 'em. Burn dat in dey home.
Entry 11132
( Cow manure, red pep- per and salt put in bucket and burn at night. Any ene- mies around you, they can't stay around you.
Entry 11193
Dirt dauber nest, red pepper, person's name on brown paper [and usu- ally if a white person, on white paper] parch on stove, sprinkle this dust, per- son leaves. [Burning person's name is usual, but sprinkling the dust is unusual.]
[Mobile, Ala., 944:9.]
Entry 11205
You take an old shoe - it don't mean like your [good] shoe - just any old shoe and you pound it up to dirt. You pound the dirt from it in[to] a box, you know, and make it like a powder and you burn it. Put it on the [remain- der of the shoe] and burn it in the house, smoke the house up, and make anybody - can run any enemy in the river. They'll just move up, they gotta go.
Entry 11299
If yo' have a little dog of some sort, cut dis dog tail off [hair from tail?] an' burn it. An' git chew some gunpowder an' some gasoline an' burn it [hair up. An' take de ashes an' carry it dere. Set it dere - don't let no one see - by night. Throw it in dere front do' an' go off on by. Dey never will wanta live dere any mo'.
(What do you do that for?)
Dat's to run 'em out from dere. (Run them out of the house, to cause confusion in the home, chase them out so they finally break up.
Entry 11328
A woman, that she didn't appreciate what choo do for her, and you want her to be in bad luck an' didn't want her to keep any money. An' yo' get you one dollar from her, you burn the dollar to ashes. Blow it out of your hand that way [demonstrates]. And she will never be able to keep anything in the world.
Entry 11345
One way to do, dey go on dere and dey take an' burn sulphur and dra- goa's blood. Put it behin' de do'r, front do'r. Den dey go down to do'r, one dey go after to git dat jah - job. (I see, they burn that before they go down to the house [to get job].
Entry 11678
Yokin git de graveyard dirt. Yogo tuh de graveyard. Yo' kin go dere any time a-night dat chew wanta, if yo' ain't scared tuh go, an' git chew some of dat dirt: but chew gotta burn some of it, an' keep some of it unburned. Anwhenyo gits in a place, jes [like] ah'm in heah an want chew tuh do business wit me. Ah keeps some wit me all de time, an'ah jes' rubs mah han's when ah wants tuh be lucky. An'ah raps mah hands on de table lak dat [raps on interviewing table] an' ah've nevah gone out broke. Ah've always had a dollah every day of mah life, evah since ah've been usin dis dirt an' burnin' ah've got it. An' den yo' kin take dis graveyard dirt an' yo' kin go tuh de fo'ks of de road an' git dirt; dat's where yo' meet dem two fo'ks of de road. Yo' know whut ah'm talkin' about. Yo' go in dere. Now, yo take yo' a silvah spoon, yo' go to de fo'k of de road an' yo' git chew some dirt an' put wit dis graveyard dirt. Yo' kin conkah all of yore enemies in any way yo' want, if yo' take dis dirt an sprinkle it round dere [their home]. An' yo' kin be partic'lah wit it, ain't gotta let 'em see it; 'cause if yo' let dem see it, yo' know, say yo' doin' sompin wrong. Yo' gotta be partic'lah wit anything yo' do. See, dat's de way ah use graveyard dirt. An' it gotta be burnt, some of it's burnt. When yo' git dat dirt outa de fo'k of de road yo' ain't gotta burn it atall, but yo' put it wit dis graveyard dirt an' yo' kin do anything. Yo' kin conkah all yore enemies in any kind of way. Dat make yo' successful. Yo'ain't got nuthin tuh do tuh keep de law away, but jes' yo' go out an' den yo' go tuh de fo'k of de road. Go on back tuh de fo'k of de road now in dis partic'lah business. Yo' take yo' silvah spoon an' yo' git yo' some dust an yo' ain't gotta put de graveyard dust. Now, jes' about nine or ten steps 'way from yore house an' in front of dere, jes' sprinkle dat dust down, an' count de tracks dat chew make, cause if yo' make a mistake, well, yo' liable tuh have tuh go ag'in 'cause somepin othah liable tuh happen. But it always causin' tuh keep yore enemies cowered at chure feet when yo' git that dust from de fo'k of de road. If yo' got it wit de graveyard dirt it goes bettah wit chew. If yo' ain't got it, well, it's all de same - it'll do it right on. Jes' go tuh de fo'k of de road on de left-han' side.
Entry 11843
You got to take and burn de gunpowder and get the scent - not de scent but de gas from this gunpowder - and take a stran' of yuh hair, or eithah a piece of cloth or sompin dat joo have, dat de person you tryin' to hurt had, and put it in this bottle. And shut it up in this bottle. And they say that'll make de person lose de min', or eithah make 'em sore in some parts of de body.
Entry 12154
Now, if a man's stayin' on a place an' yo' want him move'd from dere, yo' cut chew a growin' hickory stick an' carry it an' bury it down at his do'. If dat man has a mule, yo' kin always notice dere's a certain corner dat mule go tuh pee. Bury it right down somewheres near dere an' let it dere fo' nine days. Take it out. Let dat be on de young moon. An' go on to de cemetery an' bury it, but bury it wit de big end [of the stick] towards de sunset. An you' ll be right dere till dat house burnt down. (You have to bury this stick right where this mule waters on.)
Entry 12160
De cow hoof or hog hoof - yeah, anything lak dat. Yeah, yo' burn dat. Yo' git dat cow hoof, hog hoof, whatsomevah what it is, an' yo' git chew some Hearts Cologne an' sprinkle ovah dat an' yo' burn dat. Burn it in yore house. While yo' burnin' dat, yo' hook yore han' [fingers] together an' yo' make yore wish. Dat's good wishes. Yeah yo' jes' lock yore fingers together. Dat's good wishes, dat's sompin good. Dere no harm in it. Ah haven't heard it, dere's no harm in dat.
Entry 12179
Dey could burn sulphur an' salt. Salt an' sulphur is good fo' any- thing, good fo' killin' poison an' it's good luck. [Having turned off machine because material did not sound promising, I now restart machine by repeating what had been lost.]
(Is it good for, if they want to rent the room or rent the house?)
Yes. Well, ah tell yo' sulphur an' cayenne peppah an' salt - yo' burn dat an' yo' kin git de hoofs off a shoe, yo' know de hosses hoof, an' burn it every night befo' yo' go tuh bed an' yo' stay dere an' inhale dat. Well, den whatevah kind of luck yo' want or whatevah yo' ask it tuh do, why it mo' den apt tuh come out all round...
[Again I turn off machine too soon and must restart it.]
(If you are selling anything or anything of that sort? Would that help bring in trade?) Yes. Keep de police off yo' if yo' sellin' whiskey.
Entry 12211
Dey tell me yo' buy some insane [incense] an' yo' burn dat every Friday, an' Friday nights, an' dat will make yore place come to be lucky. An' some say yo' git dis John de Conkah an' put it in a cloth an' sew it up, an' put it round yore waist an' it makes yore home be happy, an' yore place be lucky an' successful.
Entry 12212
Yo' could burn this incense. Some of 'em burn it befo' twelve a'clock in de day, an' dat will draw in a crowd. (If you are selling anything?) Yes. If yo' sellin' or either if yo' rentin' de rooms, dat will rent dem fo' yo'. Burn de incense befo' twelve a'clock.
Entry 12213
Yo' git some incense an' mix a little sugah with it an' yo' burn dat. Dat's drawin' power, dat draws. An' yo' burn dat at hours, yo' know: lak six a'clock, twelve an' six in de evenin'. Dat draws mo customahs.
Entry 12216
Well, yo' goes tuh work an' yo' git chew some incense an' yo' burn it in yore lamp or anywhere, roun' evah mawnin' 'fore de sun rise. An' yo' talk tuh de incense whilst it Smokin' - whilst it burnin' - an' say whut chew want it tuh bring toward yore place, an' dat will bring yo' good luck.
Entry 12217
Well, sometimes yo' kin take incense. Yo' know what dat is. Yo' burn it Thursdays an' Wednesdays. An' yo' take an' wash yore front steps wit dis salt dat chew makes ice cream out of. Den yo' throw de water inside an' let it run outside. Let it run back outside. Den yo' Wash dose things. Ah know dose are lucky.
(Then you wash what?)
Yo' wash yore front out [sidewalk off]. Stand in front an' po' yo' water up [to the building] an' let it run back down [to gutter and] out. An' wash de place all out good an' burn it [incense] Thursdays, Wednesdays an' Mondays.
(Any particular time those days that you burn that incense?)
Well, it's best tuh burn it 'bout five [usually 6] an' twelve.
(Five when?)
In de evening, twelve in de day.
Entry 12290
Go tuh any groc'ry an' git chew a new piece of cord dat haven't been used, whut chew tie up packages with, an' jes' lak anything dat yo' wish, an' nine is yore... [What? Number?] Take nine tuh do it. Yo': can't do nuthin until nine days. Jes' lak yo' git up dis mawnin', say, "Ah'm goin' start dis mawnin' an' ah want sech- an'-sech a thing tuh happen.' Jes' tie one knot [in] it an' make yore wish re- gardin' tuh whut it is. An' de nex' mawnin' de same thing fo' nine mawnin's. It'll come true.
(What do you do with this string after all these knots are tied in it then?)
Let it hang right dere, an' when de nine days up, an' yo' sure yo' got de nine knots, jes' take it an' git chew some sulphur an' some salt an' burn it right in yore fiahplace.
Entry 12293
(If somebody stole this thing, how would you get him to bring it back, now?) If yo' know they stole it, why yo' know dey name. Yo write dey name 9 times [on piece of paper] an' put it in de [oil bowl of] lamp wit some sugah on it, an' let dat lamp burn fo' nine mawnin's. Dey'll come back [with it].
Entry 12294
To bring someone to you, prick finger with needle, write his name or initial with the blood on piece of paper, fold to you 3 times longways, turn it and fold it to you 3 times shortways, put in bowl of lamp, burn for 9 days and nights. [Here is one of those interest- ing folding rites so well illustrated in HOODOO: to fold to you or away from you, fold into triangles or squares, etc. [This is my pencil resume of rite, attached here to original MS, before original material lost. Informant "excellent, " I note.]
Entry 12317
Now, yo' wish tuh git a girl or yore boy fren' back tuh 'em. Yo' go ahead an' go tuh a fat-lightah [pine] stump of a tree dat de lightnin' struck. An' yo' takes an' makes nine pegs. An' aftah yo' make dose nine pegs, yo goes back tuh de fo'ks of de road an' yo' makes three wishes. Dat's de way it wuz tole tuh me. Make three wishes an' aftah yo' make three wishes, yo' takes two pints of whiskey wit chew, an' aftah yo' make de three wishes, den yo' take an' yo' lie down on de flat of yore back at de fo'ks of de road, an' yo' drinks one of dose pints, an' yo' po's de othah one on de nine pegs. An' yo' git chew a match an' yo' scratch de match, an' sets dat whiskey afire an' burns up dose pegs right dere. Den dat cause de girl or de boy, which one yo' made de wishes fo', tuh come back undah yore control.
Entry 12323
It bad luck if yo' burn dat wood. (That lightning-struck wood.) Somebody certain in de family tuh die dat yeah, if dey burn dat wood dat wuz struck by lightnin'. It be awful bad luck tuh do dat, burn dat in yore house.
Entry 12324
Yo' could use de strucken wood, de wood where it strucken by lightnin', an' dey said dat dey use it on a person an' dey said dat dis person will soon die.
(How would you use it on a person?)
Well, jes' go tuh work an' make a tea an' put de tea tuh de bread, from de same wood. Jes' take it an' put it in a pot an' boil it, an' give de person de tea. Or eithah jes' mix it in whatsomevah dey eat. From lightnin'-strucken [wood]. (Well, what about burning the wood. Did you say something would happen about that?) If dey burn de wood, de person will soon die.
(Who Would soon die?)
Whosomevah goes tuh work an' use de wood. Well, if dey use it In de Name of de Lord, dey couldn't take it, dey say. But yo' kin use it fo' whut chew wanta use it fo'.
Entry 12337
Ah tell yo' what ah used tuh use. Git de horseshoe - yo' know when dey are shoein' de horse, yo' take de hoof [cut off] an' yo' take a stuff dey call limestone, an' red onion peels, an' red pep- per an' burn it together. Why dat brings luck. See dat bring yo' luck.
Entry 12383
Box of potash - [Red] Devil Iye - stick holes in it an' set it, slip at night when yo' asleep, an' set it about your place [property]. Cut off yore trade and prosperity. Yo' can't have nuthin much. Evahthing yo put chure hands to go bad.
Entry 12417
Perhaps yo' wanted a man. Yo' jes' met him an' yo' fell in love wit him, yo' like him; he had a good job or somepin othah. He appealed to yo'. Yo'd go home. An' perhaps yo'd pass somewheres roun' an' yo'd git in talk wit him, an' yo'd git his name. Yo' kin take 9 matches an' name 'em him. An' then yo'd cut chew 9 little strips of papah about lak [size of] yore finger, an' yo'd write his name on either one of dose strips - nine of 'em. An' then every evenin' jes' befo' de sun go down yo' make yore wishes. Stan' in de middle of yore flo' [you stand in the center of the room which makes this one of the many quincunx rites] an' take these nine matches an' strike 'em. Jes' be shore yo' make one stroke with each [match] an' light his name an' burn hit, aftah yo' make yore wishes. All right. Well, yo' save that little end perhaps, whut burn down. Yo' save that. Well, yo' conceal it. Den de next evenin' befo' de sun go down yo' git anothah strip with his name an' one of dese nine matches, an' yo' burn until those nine matches an' those nine names yo' know, his name is burn up. An' it won't be but two days befo' he will come to yore home.
Entry 12447
Don't know if dey use de mockin'bird aigs but ah know dey use de mockin'- bird nest. Yo' burn it to ashes, and when yo' burn it to ashes, an' yo' jes' put some sulphur an' saltpeter in it or sulphur an' pep- pah or gunpowders - either of dem three, an' yo' mix a powders with that. An jes' what yo' say it do, it works by what yo' say...
(Give me an example of one thing you could say to it?)
Well, it ain't but one thing yo' kin say, an' den dere's plenty thing yo want to say.... It jes' what yo' want to say, or jes' if yo' have good idea - jes' any feelings tuhwards me, if yo' think ah doin' sompin ah got no business to yo', an' when yo' do dat den yo' tell it whut chew want it to do to me.
Entry 12470
Yo' git some mule hoof an' burn it, cross it [make sign of cross with it] fo' yo' luck, right lak that. An' sprinkle a little salt an' a little sulphur. An' in burnin' this yo' calls fo' rich man's name. An' even to that chew ask fo' yo' luck. An' yo'll be successful in whut chew tryin' tuh do.
(If you are trying to rent something or sell something?)
Yessuh.
(If you are trying to sell liquor or anything?)
Yessuh.
(Now, I'll take up this ashes [cigar ashes in tray on interviewing table]
and you put them in the shape of a cross like that [I demonstrate]. You sprinkle them in the shape of a cross?) Yes, yo' sprinkle that, then yo' sprinkle this. Then yo' make the second cross an' sprinkle that. (But you make one cross with the mule ashes first? Then the other crosses you make with this other stuff?) Yes, yes.
Entry 12496
Write name, put an "o" [or circle?] under each letter of name, take oil of bergamine [bergamot], oil of anise and put in lamp with the kerosene, keep burning very low for 9 mornings and 9 nights, light before 6 o'clock in morning, to bring person to you. [Presumably lamp is extinguished at bedtime. This is my original resume attached to original manuscript. Informant was outstanding. Letter "o" surely needs no comment.]
Entry 12514
Take an' peel some red onion an' jes' lak when yo' get a fiah in de stove an' yore husband is around or yore sweetheart, yo' take an' peel dat red onion an' yo' go tuh de fiah. Open de do' of de stove an' yo' throw it in dere an say, "Hold him tight to me, make him come undah mah command." An' de influence of dat burnin' - dey tell me - it holds him.
(Holds the man.)
Entry 12515
If yo' want very much luck, yo' kin take de peelin's an' begin tuh burn 'em each an' every mawnin' in yore place an' all. Bring luck to yore house. Or, if yo' runnin' big bō'din' house, take ole onion peelin's an' burn 'em. (Any kind of an onion?) Sho', 'long as yo' burn 'em vithout fallin' in yore tracks. [I should have asked a question here even if I knew the answer at this time. Surely any ashes falling into spellmaster's footprints would have killed the spell.]
Entry 12519
Take de red onion an' git de outside peelin', dat hard part, off. Put sugah intuh de onion an' put it on a hot stove an' let it jis' burn. Burn till it's all gone away. Dat supposed to make luck in yore house. Say, fo' instance if yo' were sellin' whiskey, dat supposed tuh bring customers.
Entry 12522
At six 'clock in de evening and six 'clock in de morning, you git up and yo' take a onion an' sprinkle red pepper on it. An' put it behind yore front door and you put it on a paper and sit it down and burn it. Don't let nobody come bother you or no one know you doing that.
(Well now, what will that do then?)
It bumn aad supposed to bring luck to you [in business].
Entry 12543
Well, it's two different ways dat chew kin make dem move. Now, yo' kin take nine seeds out of a pod of peppah, piece of rock sulphur; take a tea- spoon fulla sugah an' de peelin' from a red onion an' burn it, an' yo' kin make 'em leave in that way.
Entry 12572
[The former silver dime of the United States of America Was the magic lord of money during my collecting days - the 30's and early 40's - but not far behind was the lowly copper- based penny or one-cent piece. This remarkable coin as an awesome object I first heard about from my Pullman porter on the former Pennsylvania Railroad between Chester, Pa., and Baltimore, Md., in rite No.2108, p.6ll, v.l. An early list of penny rites is given in Nos.2108-2127, Pp.6ll-615. In the rites now following most of them are new, others merely show the ubiquity of the beliefs. I shall begin with the new]: Take de brown money we call de pennies, lil' pennies, yo' know, an' burn it till it git real black, one penny. An' git some spirits of rosin - it grows when de turpentine run yo' know - an' put in some flour. Mix it together, flour dough, an' mix it together an' then tie it round yore waist, an' carry it wit chew an' yo'll be lucky.
(Lucky in what?)
In gambling.
(You just burn this penny until it is black?)
Yes.
Entry 12581
Ah heard if ah wanted yo' to go crazy ovah me, jes' git two pennies an' burn 'em in sulphur, an' when ah git through burning, take 'em an' clean 'em off good, an' give one tuh de girl an' yo' keep one. An' don't chew spend de one which yo' have, yo' jes' keep it. If she spend hers'n dat'll be all right, but chew keep yores.
(What will that do then?)
Dat will make her crazy about chew 'long as yo' keep dat penny.
Entry 12583
Yo' take three pennies an' nail one at de front door, nail one at de back, nail one in de middle [door]. Well if dey comes in dis [way], let 'em always come in dis way an' yo' sweep. As yo' [they] come in dis way, yo' know yo' sweep up [after them]. Yo' sweep de dust from dere feet back in de cor- nah. An' aftah yo' gits it all'dere, have yo' a bottle [jar], jes' pick it up an' put it in, an' if anything it's a bettah thing to take it an' bury it, but chew kin put it in a bottle [jar] an' burn it. [By jar I mean a bottle with a wide mouth.] But it's best to bury it. [Burning a person's foot dust could cause trouble!] Dat'll keep people coming intuh yore place - keep friends.
Entry 12598
Jes' lak ah come to yore house an' ah misplace sompin of yores. When ah leave, yo' won't be mad wit me in one way, an' den in anothah way yo' will. But still yo' goin' be laughin' an' talkin' tuh me. Well, dere ain't but one thing yo' gotta do. Dat is tuh carry yo' a little bit of peppah in yore pocket an' throw it in dat fire, an' ah'll forget an' speak about sompin nothah - ah'll go git it dere an' show it tuh yo' an'( den yo'll know it's yores. But it gotta be red cayenne peppah, dat ground-up peppah. See, yo' jes' put some of dat in a piece of papah see. An' yo' go tuh dat person's house, yo' know jes' visitin' yo' see, an' it jes' might be in de wintahtime or somepin othah - dey got a fish in de stove. Yo' make out [pretend] lak yo' vanta light out de stove. Yo' drop some of dat papah [holding pepper] in dere. See, ah'll fo'git, so busy talkin' tuh yo'. Say, "Oh, yo' know ah got sech-an'-sech a thing, ah wanta show it to yo'.: Shore is purty."
Entry 12601
Ah said when a person is not...de blood's not right and dey [sexual disease] 'tack [attack] yore man an' yo' don' want him with yo' an' yo' have been gittin' money outa him, why yo' could burn peppah, red peppah in yore home, an' that'll make him flee 'way from there an' he won't come back heah no mo'.
(If he's doing what you said?)
If he been 'tackin' [attacking] yo', wanta go with chew [sexually] an' his blood is not right. He's fulla disease.
(That's the way to get rid of him?)
Yessuh.
(He's attacking you, you say?)
Yeah, he tryin' tuh see, yo' understan'. Yo' been gittin' [getting] money outa him but den his blood is not fitten fo' yo' tuh have him. Yo' burn red peppah an' he will go 'way from yore home an' yo' won't be havin' no trouble 'bout him no mo'.
Entry 12614
Ah've heard people say yo' could take red pep- pah an' throw it round de house. Yo' know red peppah is fussin' anyway [causes a fuss]. Take red peppah an' throw it around de house. Or eithah burn it an' sulphur where dey kin git de scent of it, chew know.
(What would that do to them, then?)
It would cause confusion an' fussin' an' fights.
Entry 12620
Red peppah, brimstone, sulphur an' burn it an' blow de smoke [towards house] nex' to 'em an' [if people there] don' be in dey house - but if yo' burn it, yo' kin burn it in yore own house an' name it an' blow it nex' their house. Or git some of de garments of de house or somepin othah out of de house jes' since it's been worn. Well, yo' git a garment an' then yo' wrop de brim- stone, sulphur an' red peppah, an' wrop up in de garment. Take de garments to de woods an' bury it undah an' ole rotten log, an' that'll tear de home up altogethah.
(You mean after this stuff is burnt?)
Yes, in dat ole garment, jes' since it somepin out de house. Den de people all in de house - de man or de woman - well, yo' jes' take it an' bury it in de woods undah a ole rotten log.
(That is after you burn all that stuff?)
Yes, put it in that garment.
Entry 12621
If yo' wants tuh draw de customers to de place, yo' git some sulphur an' burn dat sulphur in de fo' corners of de house or de sto' an' den take some sulphur an' salt an' black pepper an' put right in de do' underneat'de steps an' dat will draw de customers.
Entry 12660
Pulverize persimmon bark and sugar, and one teaspoonful of sulphur. Put that on yore stove, on de top of your stove, on a Monday and Wednesdays. That's to get a job. Then you hold it and then you always kin pick up - getting jobs. (Well, what if you have a job?) It will cause you to pick up more, cause you to pick up more, cause you get more extra jobs. [This shows a chronic condition of the times, the Great Depression, there were few jobs for these people, and had there been permanent jobs, few were trained to hold them. Forty years later, as I write, conditions have not improved much.]
Entry 12693
(What are you sup- posed to do with those? A sturgeon?) A porpoise. (Oh a porpoise!) [On the American Atlantic coast probably the bottle- nosed dolphin.] I know what you kin do about some of his filth. You kin take his filth and dry it.
(Of the porpoise?)
Yes. You walk to the seashore an' you find dese little small round balls. That his manure.
(That's his manure?)
Yeah. You take that and you'll dry it till it a dust, sprinkle it in your [victim's] clothes an' you [victim] can't stay in dere.
(Can't do what?)
Can't stay in your clothes. You can't stay in your own clothes, burns you just the same as pepper.
(People do that to somebody to harm them, I suppose. That the idea?)
Yes, but it will make them uneasy and make 'em miserable.
(Are these round balls hard or are they soft, that you find on the shore?)
Well, it depend on how long it had left his bowels.
(Oh, I see. Is it any particular color?)
Black, little round balls about long as that [demonstrates].
(About an inch round.)
Yeah, you take some of them and dry 'em,
Entry 12750
Ah hear dat if a man wanted a job an' he couldn't git none no way, he go an' git one - ah ain't nevah tried it but ah hear de fact of it. Ah don't know whether yo' ever hear tell of dis rattlesnake marster root an' burn it into a powder, an' yo' take dat powder, jest lak dis is yore job heah. Well, ah come to de job an' ah sprinkle dat powder round dere. Den ah git me some of dis shame brier root, a little brier dat grows dey call de shame brier. Ah don't know whether yo' evah hear tell of it. [For shame brier and its various names, see No.2290, p.646f., v.1, and elsewhere.] An' ah'll take dat shame brier root an' den ah'll chew it, lak ah'm talkin' wid chew, [and say] "Ah wants a job, Captain." Why all de time dat me an' yo' talkin ah be chewin' dat root an' spittin'. Dey tell me if yo' do dat, why he'll do jest 'xactly whut chew tell 'im to do. He'll give yo' a job. Or if yo' wants money, yo' take dat shame brier root an' dat rattlesnake marster dust, after yo' pound dat root up, an' keep it in yore pocket whilst yo' talkin' [to boss]. Spit an' chew it an' have dat dust - throwin' dat dust out, yo' know.
Entry 13250
I stayed at a place up north. Every morning when I kindled de fire- I gen'a'ly made de fire - they had a package of sulphur there on that stove. When it was hot, they would sprinkle de sulphur on it, to fumigate de house with sulphur. They said that kept off the evil spirits and give it luck. (Every morning?) Every morning they'd sat- urate dat stove, when ft. got hot, you know, so that sulphur Would burn, they would sprinkle some of that sulphur on the stove. Said that kept off the evil spirits and give them luck. Druv [drove] the evil spirits out of the house, which, you know yourself, that there are more evil spirits than there are good ones. We are told by the Bible that many's the soul to walks this earth, visible or invisible. What they meant visible ones is the ones that we want to get rid of, don't want to be bothered with 'em. Well, now, we'll go back to de sulphur question. When you go to dig money, you make a circle around, all de way around de place yo' goin' to dig. Now a fellah tole me this to be a fact. Ah never seen it. An' sprinkle sulphur all around it [circle], an' yo' dig inside de ring of sulphur. When de evil spirit comes up there, he can't get inside that ring over that sulphur.
Entry 13251
Well, ah heard dat chew burn sulphur in yore house dat wus luck tuh yore enemies and den it wus bad luck tuh yore neighbors, because it's 'cordin' tuh de way yo' burn dat. Yo' burn dat sulphur certain hours in de night fo' luck fo' yo' friends, an' den yo' burn it certain hours fo' luck fo' yo' enemies. Dat means dat yo' enemies whut chew burn fo' dem will cause dem tuh be in hard luck. An' whut chew burn fo' yore friends dat'll be good luck, but it be certain hours of de night - from 12 to 4 in de mawnin'. Yo' burn sulphur in de night about 12 a'clock. When yo' burn dat sulphur why yo' burn dat sulphur fo' yo' friend providin' if her enemy tryin' tuh harm her an' tuh keep her enemy from harmin' 'er. Well, 4 'clock in de mawnin' yo' burn de sulphur fo' de enemies. See.
Entry 13252
Ah've heard of dem using sulphur. Dey kin burn sulphur in a house fo' good luck. An' den, if dey uses de bluestone long wit de sulphur, an' take it to people's house, dey take it an' burn it in front of dey doorstep at night. Dat will bring dem all kind of bad luck.
Entry 13256
Ah heard dat too. Lak if yo' a big bootleggah an' dere's several people dat chew want tuh come tuh yore house, an' yo' wanta keep de law away from yore house or somepin lak dat. Yo' take [and] burn dis sulphur an' ole shoes dat will stink, an' whilst yo' take an' burn dat sulphur an' dem shoes - git up first thin' in de mawnin' - take an' burn dis sulphur an' dem shoes an' aftah yo' burnin' dis stuff, yo' git up an' take a bath round about 'leven a'clock [at night].'Fore yo' take a bath, yo' take dis stuff an' put it in de watah dat chew take a bath in. Yo' take dis stuff an' put it in yore watah an' yo' set dere [until] ah reckon round twelve or one 'clock at night. Well, yo' git up an' yo' burn dis stuff ag'in - dis sulphur an' dis ole shoes an' sprinkle sulphur lak dat. Yo' git up an' den yo' put dis back in de same watah where de sulphur is. When yo' git up jes' about sunrise, jes' as de sun in peepin' up above de trees, an' yo' take dis tub of watah an' yo' go an' po' it out on de opposite of de sun - opposite where de sun rises, but de same side where de sun rise on. Yo' take dis watah jes' 'bout sunrise, dis tub of watah, an' yo' take an' dash it out on de opposite side of de sunrise. An' dis watah will jes' run right on down - dat drive 'em 'way lak dat.
(You do this early in the morning?)
Yessuh, early in de mawnin' jes' about sunrise. (Do you pour this water out on the side where the sun is rising up or where the sun sets down?) Where de sun rise - de same side de sun rise on, de same side yo' po' dis watah out.
(That brings in trade.)
Entry 13257
All yo' have tuh do is tuh git chew some sulphur an burn an' all. Yo' ketch his [policeman's] eyes whensomevah he come in an' look after him, an' let him walk across it, see. (This burnt sulpbur?) Yes sir, burnt sulpbur, an' when he come in yo be lookin' after 'in. Try tuh ketch his eyes. An' he nevah come tuh yore house no mo'. Or yo' could jes' take some - if yo' sellin' whiskey, each maslin' befo' yo' open yore do', befo' anyone come in, yo' jes' take jes' a certain aomt of it [whiskey] an' jes' throw it ovah yore do', both doors, as de customers comes in an' out, see. An' then yo' be fixed - de law will nevah bother yo'.
(You mean you throw the salt and sulphur over the door?)
No, yo' kin take some of yore whiskey.
(Oh, the whiskey. That's to keep the law away, too.)
See, when yo' burn dis sulphur, den yo' throw de whiskey ovah de head - yo' know whut ah mean, jes' throw some ovah de head of de do' up there an' dey won't nevah bother yo'.
Entry 13258
If they run me out, then I will fix that house so no one kin live in there.
(I see. How is that done?)
Well, when I move out, you understand, I would sweep up all my trash. I don't wanta leave none of my dirt. I'd take up all my rugs and carpets and things, and I'd sweep the floors. I will get sulphur, you understand - I will get sulphur. I will get de oil of cin- namon. Yo' know what de oil of cinnamon is. I will get cayenne pepper and I will put it in de four cor- ners of dat room, and I will light it and I will fasten de windows down and de doors down and let it burn - with a curse. No one never will move in there. As they move in, they move out. And if they do move in there - there wouldn't a soul move in there what wouldn't have death in the family. [In former days the cursing of a house like this Was a serious business and most people moving in would have had it uncursed by a doctor.]