Subject:Dig
Entries
Entry 902
I remember a story. A lady friend of mine [Miz Annie] - this wus real, too. It happen here in the city of Wilmington - it's not been over two years ago [1935]. An' a lady came to her home and she wus supposed to be a friend of her daughter [Alberta]. An' this girl [lady friend of Alberta] wus livin' in her home, roomin' in the home with this lady, Miz Annie. Miz Annie wus a friend of mine. An' so Miz Annie's daughter [Alberta] became sick an' she kept ailing all along. An' they didn't know whut wus de trouble with her, an' she wus always off the job, and didn't know whut, you know, the trouble with her. She kept so sickly, they couldn't do anything with her. So after awhile she [Alberta] went to de doctor and the doctor told her that he didn't know, he couldn't see any reason why, he couldn't account for her sickness - he jis' couldn't - she'd jis' have spells and jis' fall right down. An' so after - one evening her mother came in an' she says, "Now, Alberta, she says, "how are you feeling. An' Alberta said, "Munmee," she says, "I'm so sick I don't know whut to do." An' this same lady [Alberta's friend] wus livin' in de house, rentin'; so she went unto work. An' [while this friend wus at work] another lady [doctor] told her [the mother] - she [the mother] went to another lady [this doctor] which she knew from South Carolina an' ast this lady about how people acted when they were like that [cunjured]. So she [the mother] told her how she [Alberta] do-ed. Then she taken Alberta and carried her to this lady, an' when she carried her to this lady, the lady told her she had been hurt an' it wus somethin' buried under her steps. An' so Miz Annie came back home. An' after Miz Annie came back home and she - somepin told her to go get the hoe and dig right under her steps an' she would found a bottle buried there. [The doctor had already told her this, but somepin told her was the spirit confirming the doctor. Miz Annie and the woman in the preceding story (No. 901) could dig up the buried article without danger only because each had permission from a doctor. Permission from the spirit is also sufficient authority.] An' so she digged under there an' she found this bottle, an' it wus a bottle about that high, purta near hold a quart. After she taken this bottle up she taken this bottle over to the lady [doctor] an' dey found in this bottle - they dumped it out and it wus camphor an' hair an' pins an' a - somepin else she told me - bluestone wus in this bottle. It wus buried under de steps. An' kerosene - why, you see, that smell, odor of kerosene in it. An' after they got dis bottle up, den Alberta got all right. They burned it up, made a fire an' burned it. Ever'thin' like that tha' chew get up, anythin' like that, chew burn it. That destroys it.
Entry 5598
Jis' sompin othah, some broad [woman] yo' wanta make. Yo' know, meet a broad an' yo' try tuh make a broad, yo' know, an' she don' pay yo' no mind. Yo' know, yo' kin - dere's a way tuh make her, see. (Well, how can you make her do it?) Well, all yo' got'a do is jes' take a li'le of 'er foot, yo' know where she step, take a li'le of de dirt in yore pam [palm] an' put it in de han'ke'chuff, fold it backward [fold it to youl, yo' know, an' put it in yore belt. But de firs', yo' got'a put it down at chure do' an' walk ovah it evah mawnin' fo' nine mawnin's an' name it, see. Aftah nine mawnin's, yo' take it up an' put it in yore belt. An' de ninth mawnin' she jis' goin' tuh be dere. An' she'll be dere, too.
Entry 5932
I say, dey say dey kin take yore hair, see, jes' a clip of yore hair Octa yore head - I think it's on de lef' side, see - an' take it an' bury it wit some soda an' table salt fo' nine days. An' den dig it up an' sew it in a bag an' wear it. An' what- eah dey say dey wanta to it [whatever they tell the bag they want done], why yo lin be wishin' it. Dey say it'll come true - if dey run yo' crazy or make love Tvhatevah dey desire.
Entry 6198
Yo' bury dat in a fig tree.
(This hair. Just how would you bury it in a fig tree?)
Yo' take de hair an' yo' burn it first. Yo' burn dat hair an' yo' put it [ashes] in some brown papah an' yo' take it an' yo' carry it to a fig tree. But don' bury it undahneat' de root, yo' dig a hole into dat tree, a small hole where evahthing small kin go in dat bark. Yo' see, dere bark on de tree, an' yo' jis' shove it way up in dere an' in de nine days dey gone. (WHAT WILL THAT DO TO THEM? DOES IT RUN THEM CRAZY, KILL THEM, DRIVE THEM OUT OF TOWN, MAKE THEM COME BACK? WHAT DOES IT DO?) DEY DIE! CAIN'T LIVE!
(I JUST WANTED TO KNOW.)
Entry 6337
Well, ah kin go out tuh de fo'ks of de road, if ah wants tuh go out dere an' put down a little magic work for business. Ah kin go out dere tuh de fo'ks of de road an' git me a little dirt [see FORK-OF-ROAD DIRT, p.688, and elsewhere]. De fo'ks of de road comin' so [demonstrates]. Prob'ly one comin' - Memoirs.of Alma Egan Hyatt Foundation - east an' one comin' west. Well, ah gits right in de middle of dat fo'k of dat road. Ah don't git very much of dis, jis' a li'le bit of it, dat dirt. Take dat li'le dirt an' has me a li'le bottle, or cup or anythin ah wants tuh put dat dirt in, an' go on back home. Well, ah kin fix dis right up out tuh de fo'ks of de road. Aftah ah git dis dirt an' put it in dat bottle, den ah has me a ten-cent bottle of Hearts Cologne. Put dat Hearts Cologne on dat - nine drops, see. An' aftah ah po' dat in dat bottle, den ah puts anythin' - any othah article ah got lak hair or any- thin'. Ah'll fix dat up. Well now, heah's what all goes in dere: Dat dirt out de fo'ks of de road. Buy a bottle of Hearts Cologne jis' about dat big [demonstrates], a ten-cent bottle. Yuh po' dat intuh dis dirt or whatsomevah dat chew got tuh put dis dirt in, a bottle or cup. An' aftah yuh put dat in dere. den yuh takes hair. Don't care whut part it come from - come from out yore haid, puts it in dere. An' aftah yuh put dat hair in dere, yuh stop dat hair up airtight an' takes it back to dese peoples' home an' bury dis fo' nine inches under de ground. Dat represent de nine mawnin' dat she'll leave dere. [She'll leave on or before the ninth day.] Den go back an' take it outa dere an' goes to a runnin' stream of water an' throw dis in a runnin' stream of water. An' when yo' throw dis, throw it high enough to give a splash tuh dis bottle. Don't look back - jis' throw it ovah yuh haid, don't look back atall. An' jis' long as dat watah an' dat bottle floats - it don't be a big bottle, a little bottle, so [demonstrates]. So long as it goes, dat person dat yuh's aftah, dey is gone.
(You throw it high enough?)
High enough tuh make de splash be heard [over] dat curse words. [My transcriber ommitted dat curse Words; a common practice to end a rite with a cursing incantation. Why the splash had to be heard during or after the curse words is a sort of So be it or Amen.]
Entry 6453
Yo' kin take yo' a per- son's fingahnails - jis' lakmah fingahnails, yo' know. Git de fingahnails, jis' take de fin- gahnails. All right, yo' kin take dem fingahnails an' go tuh a graveyard wit 'em, an' put dem fingahnails down [Bury them] in de graveyard. An' let dem fingahnails soak dere fo' 'bout nine days, until dey come tuh be soft. When it's soft, den yo' go dere an' take it up. Yo' see, when yo' take it, yo' turn den an' go git chew a small piece of rusty tin. Yo' go dere den an' yo' git chew a small piece of rusty tin, see. An' yo' take dose fingahnails, yo' see, an' yo' put it in wit dat piece of tin. Yo' see [demonstrates], heah's de piece of tin on de bottom an' yo' got dis fingahnail. Spread it roun' dere, see kinda in a curve jis' lak dis. Undahstan'? All right. Yo' take dat piece of tin an' yo' rolls it up jis' lak dat [demonstrates]. Yo' roll it jis' as tight as yo' kin git it. Well, yo' tie dat piece of tin yo' see an' [you tie] dis person dat's intahferin' wit chew, bothahin' wit chew an' yo' cain't res' from 'em. See, dere fingahs will draw down jis' lak dat [demon- strates].
(They will turn up.)
Turn up, cramp up: Dey won' have no mo' use in dey han's.
(What do you do with that tin after you roll it up that way?)
Well, yo' leave it in dere [the graveyard], see. Yo' take de tin an' yo' take dis an' yo' take it an' carry it tuh de foot of a tree. See, an' yo' bury it. Yo' take yore axe an' yo' clip off a li'le piece lak dat. Let it be down in de groun' an' back it up, right up tuh de side of de foot of dat tree an' let it stay dere. Let it stay right dere. An' 'long as dat stay dere, yore fingahs will - well, dat piece of tin will bend mo' hitself. Well, when yo' do dat, yo' say, "Ah'm doin' dis In de Name of de Father, de Son an' de Holy Ghost, dat ah may konkah [conquer] yo'." Den jis' bend down lak dat. [Fingers become magical- ly crippled not only by the bent tin, but also by the tangled tree roots.]
Entry 7607
Take dat penny an' put it in de graveyard. Yuh go dere at twelve clock at night, yuh [dig] undah an' take dat penny an' put it in, bury it an' let it stay dere fo' 24 hours. Twelve clock yuh go dere an' git it up. An' den when yuh take de penny, whut chew wanna do wit de penny, whatevah way yuh wanta treat de person, if yuh wanta treat 'em good or treat 'em bad, why yuh turn dat penny tuh de east, ran de haid of it tuh de east, see. An' dat fellah will come tuh be successful. An' if yuh turn it to de west, he'll go down.
(Well, does it happen to know that you are getting the right fellow?)
Well, yuh know. Yuh know de fellah yuh aftah [intention]. Yuh already know de fellah yuh aftah. (After you go out there and get this penny: for good luck I turn this penny to the east, or for bad luck I turn it to the west.) Dat's right.
(Well, do I do that at any particular time of the day?)
No sir, twelve.clock at night. Yuh go dere an' put it down at twelve clock at night, an' den yuh go dere an' git it up at twelve clock at night [24 hours later].
Entry 7644
If yo' got somebody an' maybe yo' Wanta kill dat person or wanta harm dat person. Say now if yo' go up in de graveyard an' maybe it been some man dat have lived a rowdy life. Yo know some people live a very rowdy life, nevah attempt tuh be a Christian, a very rowdy person. Some people cuss tuh de last. Say yo' go tuh dat person an' go tuh de foot of 'is grave an' dig down one foot in de groun', she say. An' git chew a handful of dat dirt an' put it in a bag, an' bring it back home an' go round at dat man's back do', an' jes' take dat dirt an' throw it lak it wuz some flour or sompin. on de ground. Say, why dat man will come afflicted wit 'is laigs, or make his foot swell up, or he'll have some kind of ailment about 'is laigs account dat graveyard dirt bein' around de dō'.
Entry 7654
Well, ah hear'd dey say yo' kin take graveyard dirt - yo' kin take dat graveyard dirt - go down dere at night an' dig right ovah de heart of de grave. Den bring it back an' put it umdah de steps an' po' vhis- key on it fo' nine mawnin's. Den yo' go back dere an' yo' take dis dirt up an' put it in a piece of white flannel an' take de dirt an' bury it in de ground an' let it stay dere. After yo' take it up an' put whiskey on it an' put it undah de step in de groun'. An' if dere any- one [there] dat don' lak yo', dey can't stay dere. [Is whiskey on for 9 mornings a delayed payment for the graveyard dirt?]
Entry 7673
De bes' thing dat ah would do, ah would go to de cemetery twelve a'clock at night an' take [dig] six feet of dirt down to the bottom of de grave wit mah lef' han' an' sprinkle dat roun' yore front do'step befo' de sunrise. Well, dat house will become unearthly fo' yo', an' yo' gotta move out. [Informant, of course, does not dig down 6 feet. He digs down 6 inches, which symbolizes the 6 feet.]
Entry 7684
Yo' go tuh a - if somebody troublin' yo' an' yo' jis' want 'em tuh git in trouble, see. Yo' go tuh a sinnah - yo' gotta know somebody wuz a wicked sinnah an' got killed - yo' see, a gamblah. Yo' go tuh 'is haid an' dig down about wrist deep. An' put three pen- nies dere an' jis' tell it - jis' lak yo' talkin' tuh in - jis' lakyo' know'im, say, "so- an'-so-an'-so, ah wan' chew tuh go tuh Such-an'-such-a-one an' give dem hell, jis' give dem hell. Wham! Fight 'em, make 'em fight. Make 'em kill if it's necessary." An' yo' put de pennies dere. Kivah [cover] de hole up an' go off. Walk off an' nevah look back. Yo' take dat graveyard dirt an' yo' ketch yore dog an' cut some hair off de end of 'is tail, see. All right, yo' ketch chew a ket [cat]. Yo' cut some hair off 'is haid an' 'is tail. An' yo' take dat dog an' cut jis' a li'le bit of hair out 'is fo'haid. Yo' git some of dis urinate, see. All right yo' git yo' some red peppah, table salt, put wit dat. An' yo go by where dem people stay an' jis' tell 'em [dirt and its ingredients] what chew want 'em do wit it. An' throw it.] Don't evah look back, keep goin'. An yo' ain't goin' be a minute off fo' yo' see 'em raisin' Sam [Sam = devil]. Dey goin' move from dere. Aftah while dey goin' move from dat state.
(That is to run them out of there, run them away.)
Dat's tuh run 'em away. Dat's hard tuh ovahcome. Now ah heah'n [heard] a man tell dat an' ah seen it work. See, fo' a fact he used tuh git me tuh go by dere sometime an' throw it dere. Dis ole Doctor Bush.
Entry 7840
Dey kin put some graveyard dirt in de end [hem] of yuh dress an' sew it up, an' dat'll run yuh crazy, make de spirits follah yuh, see. Dey'll be aftah de dirt, choo see, an' dey'll go dere [to your house] an' git it, 股 choo see. Jis' lak yogo dere [to the graveyard] an' git it, git it off a sinnahman's grave. Yo' put de money down, put two cents in at hole where yo' git de dirt from. Yo' say, "Well, ah mean fer yo' [spirit] tuh run sich-an'-sich-a-one crazy an' keep 'em worried until yo' [victim] come ohere ah'm at [come as a corpse to the graveyard]." Well, dat'll keep 'em wor- ried, choo see, until dey die.
Entry 8216
Git dey pichure an' it have tuh be a whole body; jis' lak dose pi- chures dere [on the wall of interviewing room] dat girl an' one de li'le chil'- ren, jis' de whole body of a person. Well, yo take it an' it have tuh be - not no papah, see. Jis' lak dem ole common [old-time] pichure. Yo' take a tintype an' yo' take it an' put it in a saucah wit de fellah, woman, or whosomevah it is, an' yo' write it nine times, see.
(What do you write nine times?)
Well, yo' put it on a piece of papah wit ink. See, yo' put it wit ink. (You write that name nine times on a piece of paper. Now where do you put that paper?) Yes, yo' put dat papah undah de saucah, see an' den yo' put de pichure on top of de papah, an' de saucah on top of all of it, mo' tuh de groun'. Den yo' take - yo' have tuh dig de hole six feet, an' den aftah yo' do all dat yo' see, well yo put de steel dust on top of it an' de red peppah, an' all dat diff'ren kind [of things]. Jis' lak dat, yo' know, fo' tuh keep dat tuhgethah, keep de whole thing tuhgethah. Yo' put de dirt on top of it an' when de nine days out, well debody's gone. He's goin' take sick befo' den, but in de meantimes he'll disappeah.
(Why do you put that saucer on top of those things?)
Well, dat saucah, dat's fo' tuh keep it down, yo' see. Tuh keep it mo' tuh de groun'. Mos' of 'em uses Saucahs. EVAHBODY MOS'LY USES SAUCAH WHEN YO' WANTA KILL SOMEBODY IN DAT LINE. (How do you put that picture in there? Do you [I probably demonstrate] put the face up like that?) No, yo' have tuh put de face down on de name.
(And how is the name? Is that name up or is the name down?)
De name is down. De whole thing is down, de pichure, de name an' evah'thing. An' yo' turn de saucah down. All dat down tuh de ground, tuh de earth.
(And you just go out and dig a hole any place?)
Well, YO' HAVE TUH DIG IT SIX FEET. YO' CAIN'T LET NO ONE SEE YO'. ANY PLACE IN DE GROUN', BUT IT HAVE TUH BE YO' KNOW AT NIGHT. Yo' wOuldn't Want nObody [to see you].
Entry 8629
My husband has - [suppose] my husband has this here woman and ah want to break 'em up. Ah take 'er name an' his name, ah'll put it in a lemon. Red brick - right in my alley, if I'm livin' in a alley, right up out of dat alley, ah'll get, ah'll pick up a brick. Ah will dig a hole, turn dem [in. the] lemon down fo' nine mawnin'. Ah'll walks ovah it. Ah'll say, "Yo' son-of-a-bitch, ah'll keep yo' down." Ah'll walk, ah've got tuh do dat fo' nine mawnin', every mawnin', an' den he'll separ- ate from 'er. When he separate from 'er, he'll say - he'll tell his friends, he say, "Yo' know one thing, ah been mistreatin' my wife, but somehow or anothah she must be - ah don't know what she doin' - she must be prayin' or going to church or somepin. Do yo' know ah ain't got no more feelin' fo' dat woman an' ah can't go wit nobody but just my wife." De reason why he can't go wit nobody but me because ah'm got 'im like dat.
Entry 8842
Dey taken 'er han'writin' an' go tuh de graveyard, a child's grave, an' dig a hole long enough tuh put 'is han' right through. An' take a piece of sil- vah an' tell dis silvah whut choo want it tuh do, an' sompin will happen tuh yuh hand [writer's hand] (You leave that handwriting and the silver right in the grave?) Yeah, don't bring it away. [In hoodoo or witchcraft a person may and frequentIy does talk to an inanimate object, such as the present silver, but at the grave the spirit of the dead per- son buried there controls all action and any dirt carried away. This power of the grave-spirit is abundantly displayed in Section DEATH-BURIAL-GRAVEYARD, Pp.3293-3385, and elsewhere in the total text. However, if informant believes that the silver does his or her work, that is the magic truth for him or her!]
Entry 9020
All right, if yo' got some of yore friends in trouble an' wants tuh git 'em out. Prob'ly yo' got a purtty bad case an' yo' wants tuh git 'em out. Well, yo' kin go tuh de graveyard at night, twelve a'clock at night - let it be daid on de minute twelve aclock. Yo' go dere at night at twelve aclock an' yo' run yore arm down in de graveyard as fur as yo' kin git it down dere, right in de centah [a quincunx rite]. Yo' git a han'fulla dirt an' yo' take dat dirt an' git chew a plain white pocket han'ke'ch'ef dat don't have any streaks atall about de pocket han'ke'ch'ef - so it's plain white. An' yo' take dat dirt an' tie it up in de cornah de han'ke'ch'ef, puts it in yore pocket an' brings it on back. Well, yo' bring it back tuh de house an' when yo' git back tuh de house, yo' git chew some sage or sompin at night. Do all dat dat night. Bring it back tuh de house an' git chew some sage or sompin an' tie it up in dere wit dis dirt an' yo' takes it up in de jail, wheresomevah dey's in jail at, an' give it tuh de person an' tell 'em tuh weah it in de bottom of dey shoes. Well, dey weah dat in de bottom of dere shoes dat night. Prob'ly dey goin' have trial tuhmahah. An' dat night befo' dey goin' have de trial, yo' have some of yore friends tuh go tuh dat co'thouse, dat nex' mawnin' or dat mawnin' befo' day - sometime befo' dey'll have de trial - an' throw three aigs on topa de buildin'. An' be shu' dat evah' one of 'em is bust. If dey don't bust, it's not any good; but chew have tuh be shu' dat de aigs is bust. An' let 'em weah dat sage an' dirt in de bottom of dere shoes, an' dat'll cleah hit up.
Entry 9184
Well de thing tuh do when a person's in yore house in ordah tuh make dem move, dey say yo' go undah de house an' take a bar'l [barrel] hoop, an' cut it half in two an' bend it an' stick each end in de ground an' leave a circle [arch] above. Den dey said dig a deep hole an' take de yellah of two eggs an' put in dat hole, an' put three pennies an' covah it up wit dirt. Dey say on de third day dey'll move.
Entry 9348
Well, yo' see, de aigs, dere are two kinds of aigs. A roostah's aig is long an' de hen's aigs are round. Well, yo' git two hen aigs an' some salt an' black peppah. Well, yo' git on dis hen aig whut chew want done. Den yo' go an dig a hole de way yo' want tuh run it - tuhwards runnin' watah. Yo' dig a hole to- Wards runnin' watah an' den yo' put dis aig down in dere an' de black peppah an' salt, an' tell it evah whut chew want it tuh do. An' dey'll come back.
(You leave it there. You use two eggs though?)
Yeah, yeah, two aigs. Dey're round aigs. Yo' see, a roostah's aig is long an' de hen aig is round [the words long or round being words based upon sexual symbolism, not biology]. Well, yo' use de hen aigs. [For long eggs and round eggs see also following rite, and for round eggs and square eggs see also No.9284, p.3738.]
(You dig a sort of a ditch?)
No, a hole tuhwards runnin' watah. Yo' know, sometime yo' have ditches run- nin'. Well, yo' kin tell which way de watah is runnin'. Well, yo' dig de hole tuhwards runnin' watah.
(You mean between your house and the running water?)
Well, if de ditch is runnin' between yore house, yo' kin dig it right in front of de ditch, jes' so's it's runnin' which way de watah is runnin'.
(You mean you dig the hole away from you, down the way the water is running?)
Yeah, well, yo' take nine steps tuhwards de runnin' watah an' dig yore hole, an' den aftah yo' dig yore hole, yo' put chure aig an' salt an' black peppah down in dere. Co'se dis aig already has on it whut chew want it tuh do. An' den yo' have it bring 'em back.
(That is to bring them back?)
Yes.
Entry 9417
Now, if yo' constantly come tuh mah house, an' maybe ah'm carryin' on somepin dat ah wouldn't Want chew tuh come in mah house, ah wouldn't wan' tuh be bothahed wit chew. Ah wan' tuh make yo' leave an' don' come back. Ah go an' borrah two eggs from yuh, says, "Ah jes' gotta have some aigs. Will yo' loan me two until ah gits some more? Ah'll give dem back tuh yuh tuh- morrah or such a day." If yo' go past dere house at night, at six or twelve...
[I interrupt.]
(In the morning or night?)
In de morning or night, at six or twelve. Ah dig a hole dere an' ah put de eggs down dere an' ah say, "Now dis is tuh divide yo' an' me." An' ah put an inch space between de aigs. "Ah don' want chew tuh cross ovah heah no mo'." Ah Say dat when ah put 'em down. "Now ah wan' chew tuh stay on dis side an' ah'm gon'a stay ovah here." Don' let yo' cross, yo' see.
Entry 9477
Once someone had did somepin tuh hurt me an' dey tole me whut tuh do. Dey said go back home an' look undah de flo' - undah de step an' dig undah dere an' git some salt an' sprin- kle in dat hole. Dat would kill dat whut dey had fo'me. Wahl, ah did dat but ah don' know wus it. Ah did whut dey said all right. Dat'a de best ah knowed of it [to] do.
Entry 9840
Take nine needles an' nine pins an' bury 'em in yore gate, see. Well, dat will cause yo' an' yore family tuh bust up an' put chew in hard luck so yo' alone. But chew must go an' git dem nine needles an' things an' don't talk to nobody when yo' leave. An' carry 'em to de runnin' watah an' throw 'em ovahbo'd. An' dat family will be busted up an' won't nevah give yo no mo' trou- ble.
Entry 10134
[Well, jis' say fo' instance if yo' had done kilt a man or somepin lak dat, well now heah's [what you do]. If de road goin' no'th an' so'th - well, prob'ly if it's goin' east an' west. Well, [demonstrates] heah come de mainline road comin' down heah. All right, heah come two fo'ks comin' intuh de mainline road right chere. (Making a big "Y".) Yeah. Well, now, dis man - if yo' done kilt a man an' don' want 'em tuh hahm yo', yo' ketch yuh a black ket an' yo' cut 'bout, well yo' may say about three inches of his tail off. Well, when yo' git tuh de fo'ks of dis road - now, mind yo' now, dis is de mainline road comin' down heah. If dat's a pale [dirt?] road, if it's goin' east an' west, or eithah no'th an' so'th; well, now, if dat's a hard road or concrete road, yo' step right back tuh de right. Now, yo' git de undahstandin'. Yo' come when yo' get tuh de fo'ks of dis road, yo' go right back tuh de right. Back back, don't go fahwards. Yo' go right back six feet from de hard road, jis' backwards. Well, right down dere yo' dig jis' about a half a-feet an' bury dat black ket tail right dere, an' complete de Lord's word, say, "Fathah, stan' by." All right. Now listen. Now, yo' do dat an' - don' go back dere de nex' mawn- in'. Let it be roun' about three or fo' 'clock, but don' go back dere de nex' mawnin'. Come back de third mawnin' an' do dat same thing, jis' back back - yo' ain't gotta bothah dat tail - jis' back back six feet [from the road] an' say, "Fathah, stan' by." Well, yo' do dat three days in a week, until nine mawnin's. Evahthin' will be all right. (That is, the law won't track you or won't get you. Now, you [I] do that this morning, then I wait three mornings before coming back, or I wait only two morn- ings. before coming back?) Now, de firs' mawnin' yo' go, when yo' put it down dere de firs' mawnin', don' go back de nex' mawnin' but go back de nex' mawnin' [the morning after the next morning] yo' undahstan'. De firs' mawnin' yo' bury it down dere. Well, de nex' mawnin', de second, don' go back de secon' mawnin', but go back de third mawnin' yo' undahstan'.
(Then you don't go back the fourth morning?)
De fo'th mawnin' an' den de fit' mawnin' an' - now don' go back no mo' dat week. Jis' go three days in de week. Jis' go three days in de week until nine [days]. See, three an' three is six an' three's nine.
(It takes you three weeks to do that, then?)
Jis' put it in in three weeks, yessuh. (You only go there three times in one week and then you have to wait until another week.) Anothah week an' den de next week.
(You leave that black cat tail there?)
Yeah, jis' let it stay right dere.
Entry 11183
Yo' go out early in de morning in de summertime when de bushes is blossoming yo' know. Yo' take dat string 'fore day at sunup an' pull dat string up. (What kind of string?) Devil's-shoestring. It's a long root. Yo' pull dat up an' yo' bring it round yore finger seven time. Dere seven day in de week, isn't it?
(You bend that root around your finger seven times. Any particular finger?)
Seven times, jes' any two [adjoining] fingers. Yo' see dere seven days in de week, yo' know. Seven times. An' jes' tie de thing in yore pocket, yo' know. An' keep it dressed with alcohol, yo' know. An' chew dat an' go to a man an' ask fo' a job, why he more den apt to give you a job.
(You only go out there once to get that root?)
Yes sir, one time. (And you bend this around your finger [2 fingers] seven times. That's to get a job.) Yes sir.
Entry 11384
Yo' take dat file an' it's a certain place at chure steps. yo' stick dat file down on de point. But chew gotta have sompin else tuh go undah dat. Yo' gotta have... Yo' take dat John de Conkah, yore chamber lye an' a teaspoon fulla sugah. An' de blue- stone yo' beat it up, if yo' don't git it compounded. Yo' beat it up an' put it in dere, an' yo' take it an' yo' put it in a hole. Den yo' take dat file an' yo' stick it down - po' it [ingredients] in dat hole an' stick it [file] down dere, about two or three inches from yore steps. Dat's whut dat file is fo', tuh keep down dose sharp things [an enemy could bury under your doorstep].
(What will that do now?)
Dat will hold yore luck in dat house. It will hold yore luck.
Entry 11739
Yo' go down, dig in de center of dat grave an' keep adiggin' till yo' git way down fur as yore hand kin reach. An' yo' pull dat dirt up, see; an' yo' git dat, see, an' go. (Then what do you do with that dirt, now?) Yo' takes it an' den go 'long dere an' put it on de steps. (How would you put it on the steps?) Git chew a lump piece, jes' two pieces lak dat. (What kind of pieces?) When yo' git up dere [on the grave] yo' reach down in dere an' yo' jes' goes - yo' reach down [in there] as fur as yo' kin reach an' put it [this dirt] on each side [of the steps]. (On either side [on both sides] of the step. What did you say it would do then?) It would make 'em leave home.
Entry 11740
Say like if any of yo's people is in jail an' yo' don't have money to git 'em out, yo' go to a graveyard an' yo' takes two pennies. And dey say yo digs a hole, yo' know, 'way down in de middle of de grave, an' yo' pays de dead spirits fer dat dirt. And yo' tell dat dirt, tell dat spirit dat, "Ah wants chew to go direct to de jailhouse and ah wanta git so-and-so out." And dey say yo' jest leave dem two pennies there and you'll go on to de co'thouse when dey be's having co't, and you come [out] without [paying] money. (What will you do with that dirt?) Yo' jest picks up dat dirt and carries it to de jail- house wit yo', an' yo' jest holds it tight on yo', and when de' havin' yo' trial, dey more den apt to turn yo' loose and yo' won't have to pay nuthin - jest dem two pennies what chew left at de graveyard.
Entry 11741
Well, jes' lak now probably dat ah wuz sellin' likker. Well, ever' time ah turn roun' an' somebody knock at de do', ah think it's a customer come in dere. Ah open de do', "Ooh! It's de law." Well, ah goes tuh mah neighbor, yo' know, sell a lotta people roun', "Ah ain't got no luck. Ever'- time ah open mah do's, it's de law comin' in. Ah don' unnerstan'.: Seem lak de law gotta pick at me. Ah want dat law quit comin' tuh mah house." "Well, "' ah declare. "May[be] it's hard luck put on yo', '' [he] says, "dey's things lak dat." Well, jes' lak dat, talk along an' talk along. Ah wuz sellin' right along, gittin' on all right, thinkin' ever'thing wuz okay. Oh, makin' mo' money, yo' know, an' jes' gittin' 'long. Fus' thing ah knows, "Knock, knock." "Who's thah?" Twarn't nuthin but de [wind?] but still it wuz a lil' strange. Goes opens de do'. Who but it is de law ag'in. Well, ah sigh to mahself, "Well, ah taken dese chances but ah don't wanta take nO mo' chances." Ah goes tuh talkin' fo' fair den. So ah got one mah best fren'. Ah call her mah best fren'. So mah best fren' says, "Well, ah tell yo' whut chew do," say, "yo' go git luck, 'cause dere's bad wishes put on yo'. Yo' gotta have luck. Dere's a bar ovah dere" [someone over there could recommend a hoodoo]. Okay. An' so ah goes an' git luck. So fo' de luck he tole me, says, "Go tuh de cemetery an' git chew a lil' graveyard dirt, an' yo' git it on de off side - cf side of de right. Yo' dig down an' yo' pay. Yo' pay him an' yo' git dis dirt. Dig a hole jes' lak dat an' let chure han' go down in it, jes' lak dat [demonstrates] an' dig yo' up jes' a lil' dirt jes' lak dat. Den yo' put three pennies down in dere where yo' got dis dirt at. An' yo' take it home an' don't look back. When yo' git dis dirt jes' take it an' come right on home an' don' look back. When yo' git home, yo' put a spoonful of sulphur in dat graveyard dirt an' yo' sprinkle jes' a lil' bit of black peppah in dere. An' den yo' jes' put dat - yo' put some right under de front steps, an' den yo' go round an' put some undah yore back steps. An' den yo' gotta speak three times tuh hit, 'Name of de Father, name of de Son an' de Holy Ghost, stay an' nevah come no mo'." Dat'll do it.
(That keeps the law away.)
Keep de law away.
Entry 12149
Go to a hickory tree an' go on de no'th side of a hickory tree, an' den dig down an' git de roots. An' take dis root an' put it in some watah an' boil it fo' thirty minutes. Then yo' kin take it an' put it in bread an' yo' will cause things to grow in 'em - worms.
Entry 12386
Yo' kin take a box of lye an' yo' kin go out at twelve a'clock in de night, if yo' wanta run anything away. An' like runnin' away, dey tell me, dat's runnin' away de enemies of 'em - dese polices an' diff'ren' things lak dat. Yo' go out at twelve a'clock at night an' bury it down undah yore do'- step. An' after yo' bury dat dere, yo' curse de people dat chew want to stay 'way. An' yo' take a cold biscuit an' a tin nail - one dese little tin nails - an' drive right down through de center of dat biscuit into dat can. An' let it stay buried dere, de' say, fo' nine mawnin's, an' yo' kin take it up an' use it. If anything git tuh worryin' yo' - yo' havin' any trouble or anything like dat - yo' go back dere an' put down anothah can. Well, at de time yo' may not fear 'bout nuthin interferin' with yo'. Nobody won't interfere.
(Why do you put that biscuit in there?)
Ah don't know why yo' put dat biscuit down dere, but sompin othah. [One guess would be an offering to the spirit doing your work.]
(But you say you can use that lye over - you can use that if you want to.)
After it stay dere nine days, why yo' kin use it. [Normally materials cannot be reused.]
Entry 12456
Den dere is other people believe dat dey kin take - track a mole and get him up and take dat shovel dat he uses off of him. And anytime after night- fall, go to de door and dig a trench from de door to de street, and dey'll [people within] leave. (I didn't understand ab about that mole. You take that...) De mole is got a peculiar foot to him. It's shaped somepin like a heavy shovel - one of 'em. Well, dat's de one he use to open his tunnel as he is going through, and it looks almost de same as ivory - solid white and sharp and curved-like. But you take de foot from de mole and go to de do', and you will dig a trench from de do'ah out to de street.
(With this foot?)
With dat foot. And dey claim dat whoever liyes dere will really leave dat house. Dey'll follow dat path out to de street - be gone. Dey'll vacate de premises, dey won't stay dere long.
Entry 12710
If yo' wuz sellin' whiskey an' de law wuz pretty bad, botherin' yo' aroun' yore house an' yo' wanted tuh keep 'em away, why yo' kin take a rabbit - kill a rabbit an' yo' kin kill a chicken. Take de chicken foot an' de rabbit foot an' bury dem tuhget- hah in de gate where yo' come intuh yore front do' at. Put dem in de ground an' bury dem tuhgethah. Den yo' goes back in de house aftah yo' do dat. Yo' goes back in de house an' yo' probably stay in de house ten or fifteen minutes an' den comes back out. Yo' comes back out an' yo' digs dis rabbit foot up an' dis heah chicken foot, an' yo' don' bury 'em tuh- gethah nex' time; yo' bury one on de right-han' side an' one on de left-han' side. De way ah heard it, don' make any difference which one yo' put on de right an' which one on de left. Yo' bury one on de right an' one on de left - on de left side of de do'steps, by de cornah of de do'step. An' yo' takes one of de toes off de chicken foot an' carry it roun' tuh de back do' tuh keep 'em 'way from de back, an' yo' bury dat down dere. An' dey say yo' won' have no trouble wit de law as long as dem feets is solid. An' when dey rot - yo' kin tell when it will rot down dere. Yo' have tuh bury some mo'. An' yo' won' be bothahed wit no law. A lady down heah in town heah, she had a experience wit dat.