Subject:Box
Entries
Entry 2395
Someone who used to live on the Riprap Road found a box at the gate one morning and brought it to my house and said, "Look what I dug up at my gate." I said to her, "What's in it?" And she opened it and there was pins in there and needles and some of her hair and sulphur in a bag in there and a piece of red flannel that had four sticks sewed up into that and a dime into it. It was a wooden box about that long. (Eight inches long and four inches wide.) [Probably a cigar box - symbolic coffin.] She said she was going to take it and see who put it there, she was going to take it over to Norfolk to a fortuneteller. And when she came back she told me that her husband put it there. That's what the fortuneteller told her.
Entry 4358
I've seen this experimented to get rid of a man. I mean to make him leave town. Get a little of his urine, be sure it's all his, put it in a bottle, get a cigar box, put it in that, and one of his socks, just one of his socks, in the box, let it be dirty, wrap that box up, wrap it just the same as a piece of paper, throw it in running water so it'll go down the stream, it will not sink, and he'll leave town. Both the bottle and sock in there.
Entry 5350
Tuh git mah wife outa sight, dat is tuh kill 'uh - ah guess yo' imagine [ah] meant rathah yo' take 'uh track dat make yuh jis' walk out de do', yo' know, an', ah come behin' 'uh an' git 'uh track. Well, ah'd [I would] git some san', yo' know, right out - he [doctor?] tole me tuh up both of 'em. Jis' sweep off de top of dat earth, dat is whah [where] she made a track, an' put it right in - jis' [make a] shingle outa a li'le piece of wood, make a li'le box, an' take dat track an' po' right in dere an' seal it up. Tack it up - dat is, seal it up, yo' see, an' go bury it. He said dat would settle it.
Entry 5432
If yo' wanted tuh do away wit anybody, run 'em off from yo', anyways lak dat, yo' would take de dirt outa - undah 'is lef' feet an' put it in a box, a tin box. An' carry it tuh dat fo'ks of de road, an' throw it ovah yore lef' shouldah in dat road an' say, "Go, tuh come no mo'." Dey say dat is a true thing fo' it.
(To run you away?)
Yes sir.
Entry 5543
(I am going to talk to a girl now who was here the other day, by the name of Mary Magdalene. I am not certain that I have her material on the rec- ords, so to be certain I am going to take it down again. Her number was 679.) (All right, go ahead I want to be ableto hear you.) It's a man - if yo' want him to come back, yo' know, and if he goes out chure house, well yo' pick up the left-foot track, the dirt. Put it into a box and shut it up. And get to de right-foot track and get yo' a pine stick - about this long a stick - and take it and nail underneath of de steps. And take that dirt and bring it into your house, and put it right underneath - place it right underneath of your mattress, if you want him to come back, and he can't get away from you. [THE PRECEDING PARAGRAPH IS VERY COMMON IN HOODOO, SOMETHING IS MISSING. THESE FREQUENT MISSING SOMETHINGS REQUIRE TOTAL CONCENTRATION ON WHAT THE SPEAKER SAYS. FOR THIS REASON I ASK THE FOLLOWING QUESTION:]
(You said something about a pine stick?)
Yes, sir.
(What do you do with that?)
Measure that stick just as long as his right foot. And nail it underneath of your step. [Informant's answer is quite evident in her original statement, but her ex- planation was necessary for the record.]
(I see.)
But the bottom where you measure it - the bottom of it, turn it towards the ground. [That part of the stick touching ground during measurement must when tacked under step face downwards towards ground.l
(I see.)
Underneath the step, tack it up underneath the step. And you place that dirt in your bed mattress where you sleep.
(That's the dirt from the left foot?)
Yes, sir.
(And what do you measure with this stick?)
The right one.
[This is merely checking, not trying to trick informant.]
(The right one, and what is that to do?)
That's to make him stay. (Make him stay. Now, what kind of tracks do you get? His tracks out there, any track?) When he leaves out, yes sir - just right where he steps on de dirt.
(Oh, when he's going away?)
Yes, sir.
(I see.)
Entry 5635
About de track, ah know about de track. De' [dey = they] takes nine pods of red peppah an' de' take nine pinches of sulphur. De' take nine pinches of salt an' git dat track, de right-foot track, when dey're leavin' home. An' mix all dat togethah. Ah seen 'em do it, mix all dat togethah yo' know. An' dey take it an' box it up, an' dey chunk it in de rivah. Den dey'll go. In nine days dey'll leave town an' nevah come back.
Entry 5693
Now, jis' lak yo' say at de start back dere, ah would wan'a do yo' some evil. An' ah'd git up between midnight an' day jis' befo' de sun rise, but ah'd have tuh have some of yore urine watah or yore track. An' ah'd take dat an' ah'd mix it wit - it ain't powdah, it's a quick- silvah [and] brimstone. Yo' take dat brimstone an' ah'd have some of yore urine watah an' yo'd mix some bluestone wit, jis' lak yo' say. An' yo' take dat an' yo' git chew a tin box, yo' know, whut de lid will fasten down on, an' yo' put dat in dat box. Yo' bo' li'le holes in de bottom of de box. Yo' don' put no liquid in dat, jis' dat powdah. An' den set dat - de sun goin' tuh rise, yo' set it dis way [demonstrates]. Yo' don' lay it complete down, jis' kinda tilt it. Yo' set it so when de sun rise it'll come ovah it. Brimstone, bluestone an' quicksilvah.
(You bury that towards the sunrise.)
Yes, toward de sunrise. Yo' see de sun rise on it an' go ovah. Dis part of it tuh de sunrise. An' dat li'le box, whosomevah is doin' dis, dey got some words dey use three times a day: in de mornin' dey uses some words, dinnahtime dey use some words, when de sun go down dey use dose same words.
(What do they use?)
Entry 6452
All right, now, heah's anothah one yo' kin take. Yo' be's roun' some person an' yo'll say, "Lemme look at yore feet." Yo' kin take - yo' know dis heah thick skin dat be's in de bottom of a person's feet. Yo' kin scrape out dis thick skin. Jis' scrape a li'le bit offen dis thick skin an' hold it in yore han'. An' if yo' wanta trick a person, undahstan', jis' lak yo' roun' an' someone sleepin' heah, an' yo'all had a argu- ment or sompin, see. Yo' take dat dere scale offen de bottom of dere skin an git chew some sulphuh, undahstan', an' yo' git chew some red peppah. Well, yo' mix dat tuhgethah. All right, den yo' go an' git chew some wild animal blood, an' put dat in dere. All right, aftah yo' mix dat up good, yo' git chew a li'le box, an' put it in a li'le box an' carry it in yore pocket. An' de nex' thing yo' do wit it, yo' carry it tuh a graveyard. See, yo' goes tuh de graveyard an' yo' do's lak dis, yo' go tuh de graveyard an' yo' stan' up [demonstrates], an' de grave is back dere, yo' stan' up by dis grave [like this].
(You stand up with your back to the grave.)
Wit yore back to de grave, an' yo' chunk dat an' yo' say, "Ah hope yo' go 'vay from me. Name of de Fathah, Son an' Holy Ghost, go 'way." Yo' throw dis back when yo' speak de las' words. Dey gone an' yo' don' have no mo' trouble wit 'em.
(What will that do to them then?)
Well, he'll leave yo' an' yo'll nevah see 'im any mo'. Yo'll nevah see him any mo' an' nevah have no mo' [trouble].
Entry 6454
Some [graveyard] dirt an' some crawfishes an' snakedust. Mix it tuh- gethah an' some of yore toenails an' yore fingahnails an' some of yore strength. (Some what?) Some of yo' strength yo' - WHAT HAVE SOME OF YORE STRENGTH IN SOME OF YORE FINGAH- NAILS. An' take it an' put it up ovah de do' or up ovah yore head, anywhere. An' jis' lak dose things pine away, dat person pine away. Yo'll pine away an' die. Or either put it on a toadfrog in a box wit dat graveyard [dirt] an' put it undah de steps. Go out yo' home an' put it undah de steps an' dat frog will stay dere nine days until he pass away an' die. Dat person will die. Jis' lak de graveyard dirt an' de crawfishes molt away, yo' molt away.
Entry 7633
Dey could go an' git some graveyard dirt, an' dey have whut dey call a Way of dressin' A BOX LAK DIS THING [my Telediphone recorder on the table be- tween us], like puttin' it in a box, if dey wanted tuh do harm tuh yuh. If yuh were a woman or if yuh wus a man, eithah way, yuh take it vice-a-versy. Put it in a box an' - put dis graveyard dirt in it an' go tuh yuh home when dere wus not no one aroun'. An' lift up yuh bottom step, de firs' one dat yuh walk on, an' place it down in dere. Den dey will manage some way not tuh go back dere de same day, but dey will go back maybe in de evenin' tuh stir yuh aroun' an' maybe send yuh fer a drink of watah or somepin lak dat. An' den dey will dress yer whole house an' yuh won't stay dere. Dere is no Way fer yuh tuh stay dere.
(How will they dress the house?)
Well, dey dress it wit de same dirt dat dey have dat dey gits in de graveyard, but dey git it near [the] heart.
Entry 7634
Go tuh de graveyard an' git me some graveyard dirt. If dey bury hishaid lak dat toward de east, an' ah'll jis' straddle dat grave an' ah'll git dat dirt in a tin box. Well, ah'll git dat dirt in a tin box an' ah'll take dat dirt an' ah'll put it undah mah arm. Ah'm comin' on home. Ah'll fasten dat dirt up an' when ah git a chance ah throw it in dere house. Dat's whut ah do.
(What do you mean you straddle that grave?)
Jis' straddle it lak dat [demonstrates].
(Where do you dig the dirt from?)
Right off de grave, right on top of it. Ah'll go to a person dat died bad an' went tuh hell.
The informant describes straddling a grave, collecting surface dirt in a tin box, carrying it under an arm and throwing it into a house. Questions and a bracketed demonstration note are separate. The deceased person's fate is the informant's belief; the account does not establish it as fact.
Entry 7635
They say they take this graveyard dirt, choo understand, take it an' put it in a box. Take a piece of yuh underweah whut choo weah nex' tuh yuh skin [and put it in the box], an' jis' put it in a trunk an' let it stay there. An' as this dirt turns this piece of yuh underweah yel- lah, dat's jis' de way yuh'll turn. Yuh'll jis' fade right away. NO DOCTOR
[M.D.] KIN CURE YUH!
Entry 7647
Dey says dat yo' kin go tuh a graveyard an' take de dirt off de centah of de grave, an' put it intuh a box an' carry it a few days wit yo'; but put red peppah intuh dat box. An' yo' kin take dat same thing an' mix it up an' use it in de woman's mind tuh git 'er confused, an' she won't be satisfied wher- evah she goes.
Entry 7963
Measure a person's foot with any kind of string and tie a knot in each end of it...put it in a box the shape of a coffin...bury it; as hit grow old, as
[in like manner] you fade away.
Entry 7965
If a person dat chew dislike an' don't want 'em be round yo', yo' take a small box an' make it jes' like yo' casket [coffin]. Take yo' some Epsom salts, right in yore yard, [I mean] in dere yard. An' dat'll keep 'em from round joo. (Keep them away from there?) Yes.
Entry 7968
They can take your photograph an' can make you pine away...they'll take a box and make it like in the shape of a coffin, an' they'll put that photo- graph in that face down an'... bury it.
Entry 7971
Cut a pasteboard box in shape of coffin, put in tintype face down, bury, you would pine away.
Entry 7977
Dey take yuh photo an' jis' put it in a bottle - not dat, yo' kin put it in a box. Shape dis box like a casket [coffin] an' yo' could bury dis box in de dirt, an' call yuh name an' in nine days time yo'll die.
Entry 7978
Yo' takes a photograph, see, an' writes on de back of de photograph yore name, her name cross it. Don't write 'em straight. Yo' write chure name down an' yo' come back an' write her name on top of it. Yo' go to de grave- yard an' take yo' two han'- fulla dirt an' sprinkle it ovah dis picture, an' fold dis photograph up an' puts it in a envelope an' sprinkle dat dirt in de envelope, jes' 'nuff tuh put in dere an' fold it up an' puts it in de box. An' in seven days, regardless tuh where she is or who she is, she cain't be still - she'll return. She gotta come.
Entry 7981
Take dey photograph an' git a piece of white linen cloth dat ain't been used, an' put de photograph in dere - lay it on dere. An' den yo' git fō' pins, jis' lak yo' gon'a measure a casket, an' yo' put a pin at each cornah an' all lak dat. An' yo' take dat photograph an' put it in a little box or sompin an' bury it. Dat kills a person.
(How do you put that photograph in that white piece of cloth now?)
Dis is de cloth [demonstrates], de square cloth an' yo' lay de photograph in dat. Lay it with de face up. Yo' see, when yo' put it in de ground, yo' put de face down. Yo' take dat photograph an' yo' place it right in de middle. Yo' put a pin heah, an' one heah, an' yo' put one heah, an' one heah, an' yo' take dat linen den an' fol' de cornahs ovah it. Den yo' bury dat photograph.
Entry 8006
[I have two versions of the story about Bowizer and his two wives, a tale concerning his mistreatment of first wife and his enslavement by second wife. Whether this is the remnant of a folktale or the beginning of a new one, or something actually factual, I do not know.] FIRST VERSION OF BOWIZER TOLD BY COUSIN Mah Cousin's brothah's wife [not speaker's cousin but cousin by marriage who had a brother who had two wives, this one the second], she taken down sick an she had doctors an' doctors an' doctors of all kind, an' none of 'em seemed tuh not tuh do 'er any good. An' he wus settin' down one day an' - dat wus 'is sec- ond wife. He wusn't good tuh 'is firs' wife, but 'is second wife, he wus so good tuh 'er. He'd wash an' scrub fo' her an' evah- thing. Jis' cook an' evahthin'. So somepin come tuh 'im an' tole 'im, say, "Yo"go an' look in de bottom of yuh trunk. Go look in de bottom of yuh trunk." Well, he'd set down dere an' nod, an' nod, an' nod. Be settin' up wit 'er an' nod, an' nod, an' he'd drowse, an' sompin would tell im ag'in. "Go an' look in de bottom of yuh trunk." So fine'ly sompin tole 'im, "Go look in de bottom of yuh trunk, " fo' about two weeks. An' so de nex' time sompin tole him, "Go look in de bottom of yuh trunk, " he got up an' went on an' looked in de bottom of 'is trunk. All kinds of fine things, jis' fine dresses, de finest kind of step-ins, bloomahs an' a big ole automatic, he didn't even know it wus in de house, wus in de bottom of dat trunk. An'.den dere wus a li'le coffin down in dere - a li'le coffin. Dere wus de seat of 'is undahweah, de centah of undah each ahm [arm] in dere, an' some of dis here, whut dey call cayenne peppah sprinkled down on dere. An' it wus de image of a person made from a stick.
(From a stick?)
Right on a piece of a board, yo' know, jis' in a image. Yo' know, jis' lak yo' take a board an' cut a image of a person, yo' know. An' den dey had dat private an' evahthing cut down dere. Yo' know, had it crossed. An' so dey had jis' down in dere jis' lak a coffin, made in de shape of a coffin. An' it wus closed up an' dere wus 'is name wrote in dere nine times. His name wrote down in dat, right down in dat coffin nine times. Some kind of a powdah wus in dere. A li'le bottle about dat high of urinate wus in dere an' de cork, li'le cork stoppah wus in it, yo' see, well it wus cut on each side, see cut on each side fo' de air tuh git in dere, an' it kin come out, yo' see. An' it wus settin' right straight up right by dat li'le image of 'is private, yo' know, settin' right by it. An' it wus closed up right in de bottom of de trunk. An' so dat's whut had 'im, kept 'im down. He couldn't git away from 'er. She would do anything dat she Wanted tuh do an' he'd be pleased at it, he jis' stayed at home, but wit 'is firs' wife he didn't do it.
(What did he finally do? Did he get the spell off of him or anything?)
Yes, he took dat li'le box out of dere an' took it tuh two-three fortune- tellahs. An' dey tole him, ast 'im who fixed 'im, an' he tole 'em, said, "It wus mah wife." Dey say, "Well, do yo' want 'er?" So he tole 'em, 'Yeah, ah loves 'er." Dey say, "Well, if yo' love her, yo' take dat box right back, set it right back where yo' got it from; but if yo' don't want 'er no mo', yo' take a jar an' put dat box in dere dat jar big enough jar tuh slip dat box in dere" - dat box no biggah'n jis' lak dat - "an' den yo' close it up an' go tuh a runnin' stream an' throw it in dere an' say, "She'll leave yuh wandahin'.
(Leave you what?)
Leave yo' wandahin', she'll wandah away. An' he did dat an' dat woman got up dere one mawnin', she got well an' evahthin'. She wusn't all dat sick. She wus jis', yo' know, actin' lak dat, playin' sick fo' him tuh do de work. She got up from dere an' left, tole 'im dat she wus goin' tuh town. An' she left from dere, didn't eat or nuthin. She didn't even take time tuh git 'er clothes. She jis' got worried an' jis' half crazy, an' she left from dere an' he don't even know where she's at.
(I thought he wanted to keep her?)
You say, if he wanted to keep her?
(I thought he told the fortunetellers he wanted to keep her?)
Said he loved 'er. He [fortuneteller] ast 'im did he love 'er.
(Yes?)
An' he tole 'em, said, yeah, he loved 'er. "So, well, yo' take dat box den an' put it right back where yo' - where it wus.
(Well, why didn't he do that?)
Well, he wanted tuh git out of de fix he wus in. but he didn't.know it wus goin' tuh run 'er away.
(I see.)
[If the reader missed it, do turn back to the first sentence of this first version: "she had doctors an' doctors an' doctors of all kind." These are unique words because the usual expression is, with variations, 'she had every doctor in town. "[Mobile, Ala., (679), 975:3.] So mah brothah, Bowizah, had a wife, firs' wife. He didn't do nuthin jis' run roun' all de time. But ah'm tellin' yo' dis here whut ah know from experience. Ah ain't tellin' somepin whut somebody say dey know. So he ma'ied anothah woman an' she had 'im so she'd go out, she run roun' an' she do whut she please. He couldn't he'p 'imself. He wash an' he scrub an' sweep - do evahthin' in de worl' he could an' he couldn't quit 'er. So one day he wus 'tendin' our garden an' somepin tole him look in 'is trunk. So he went tuh de trunk an' looked in it an' seen all kin' raimints - clothes, shoes - evah- thin' wus in dere. An' he didn't know it wus in de house. So dis [same inner voice] says somepin tuh 'im, "Look in [the bottom of] dis trunk." An' so he looked in de bottom an' dere wus a small casten [or castit = casket] 'bout dat long [demonstrates].
(What?)
Casten - coffin. An' it had de seat of 'is undahweah cut out an' right up undah his sleeve [demonstrates].
(Under his arm, the left arm.)
Yes, sir, his left ahm. An' he got it out an' ca'd [carried] it tuh one of de men's [a doctor] an' de man put it in one dese fruit jahs [jars] an' screwed it tight an' put it in a runnin' stream. So he say one mawnin' she woke up an he run 'er out dat house an' he ain't saw 'er since.
Entry 8017
Take de frog an' put 'im in a box, an' take a piece of yore clothes an' put in dis box wit it, de clothes dat's nex' tuh yuh.
(Put his frog in the box and put some of my old clothing in it?)
Yes, put some of yuh ole undahclothes pieces, yo' know dat chew have worn, in de box wit dis frog. An' wrap 'im up airtight an' put 'im somewhere where no air kin git tuh 'im, an' yo'll pine away. (If I wanted to fix you, I would put some of your clothing with this frog?) Uh-huh, some of yuh clothes [not informant's!], an' fix it so de air cain't git tuh it.
Entry 9080
Ah hear'd dey kin git dis root dey call John de Conkah root, see, an' Eve-an'-Adam root, an' take dat root an' boil [usually sounds like ball] it up tuhgethah. If dey kin git tuh de co'thouse see, when dey un- lock it, git it an' sprinkle a aisle around de judge seat. [Sprinkle a circle about judge's chair.] Den dey will set back when yo' come in tuh where de prisonahs is. Den dey'll sit back an' eye de judge right in de eye. See, hol' [hold] dere hand on de vial what have de John de Conkah root an' Eve-an'-Adam balled [boiled] up in it. See. Dey go tuh co'thouse in de mawnin'.
(You said at an hour didn't you? What do you mean by that hour?)
Dey go dere jes' befo' de co'thouse unlock, befo' dey come in. An' dey sprinkle de aisle. Dey take de watah what dey boil up: de John de Conkah an Adam-an'-Eve root, an' gingah, & an' ten grains of black peppah. Dey'll take dat an' sprinkle it - wit de aisle an' aroun' ovah de prisonah box.
(Oh! The prisoner's box. I see, up the aisle.)
[Informant's eye or letter i had bothered me! Aisle!]
An' where de judge goes up intuh his seat, see dey do dat, an' den when de judge is talkin' tuh yuh, yo' gotta look 'im right in de eye. See [if] dey kin git de judge's eye, look 'im right in de eye. An' if de sentence - it Ziminated down. [All this reduces the sentence.] If it's ten yeahs, it Ziminated down tuh three or fo' yeahs. Ah've hear'd dat.
Entry 9144
Ah said if yo' wanta throw out a case, why yo' kin git a box of soda [see also No.91491 an' yo' kin put a tablespoonful of salt in dat soda. An' don} let nobody use none out of it. An' take an' carry it in a lavatory an' throw it - yo' know, empty evah bit of it in dere an' throw de box away. An' in nine days yo'll heah nuthin else from it, becuz dey would have tuh throw it [court case] out, cuz ah seen dat done. (Well, when you throw this stuff into the lavatory, is there anything you do or say or anything of that sort?) Don't say anythin'. Jes' don' let nobody see yo' when yo' do it. Yo' do it complete tuh yoreself.
(But you have the case in mind while you are doing it?)
Dat's right. (That is to throw the case out of court. All you use is just ordinary salt with just ordinary soda?) A tablespoonful of cookin' salt inside de box of soda, an' don' let nobody use any out of it. Jes' throw it away. An' throw it, yo' know, make it de sun- rise side [throw to the east].
Entry 9461
Dey say if a man is away from yo' an' yo' want him tuh come back, yo' git a new pack of salt dat has nevah been used out of, an' yo' burn it an' call his name, fo' him tuh come. An' jes' nex' yo' leave outa yore house, start where he left an' sprinkle dis salt, an' den turn round an' walk right back in dere, an' call 'is name an' throw some in de fiah. He'll come back ag'inst his mind.
Entry 9896
If yo' wuz a young man an' wan'in' [wanting] a girl an' love der [loved her] an' she wuz not yore class [she was above you] but still yo' wanted 'er, yo' take yo' a toadfrog an' git chew a nice li'l cigah box. Take yo a icepick an' put chew maybe two dozen holes, some in de side an' some on de top, so he git air yo' know. Shet 'im up in dere an' make some airholes in de box. Well, he'll 'vently [eventually] perish tuh death, an' de ants will eat de flesh off 'is bones. De ants will eat all de flesh, dere jes' be de carcass dere. He's got a hook in 'im jes' 'zactly [exactly] lak a fishhook. De ants eat all de flesh off 'im - dere be no skin dere, no nuthin but jes' 'is carcass - in about fo' months. It take about fo' months in de summah. In de fall of de yeah yo' kin git de carcass. Well, he's got a bone right in 'is hip back dere jes" 'zackly lak a fishhook. It shaped jes' lak a fishhook. Well, whut dey wanted de ants tuh do is tuh show 'em de bone, de fishhook. Dey take dis li'l bone an' put it anywhere in yore clothes. If it's 'er, when yo' go tuh see 'er, she'll hang it in yore clothes; or yo'll hang it in 'er clothes. Well, den she's got yo' tied. Dat's whut dey use de toadfrog fo'.
Entry 9898
Tuh make dem have a tendency tuh love anyone - yo' know, gain de in- fluence of anyone yo' wanta love - yo' gits a grown live frog. Let 'im be well- grown, healthy. An' gits yo' a pastebo'd box an' a darnin' needle an' thread. An' take yo' a pair of scissors an' cut a deep hole in dis box, an' yo' put dis live frog in dis box, but let it be at de twilight of de night. An' take yore scissahs an' cut holes in dis box. An' den take dis needle an' thing an' sew up dis box. An' take it an' don' say nuthin tuh nobody. Yo' take it an' go tuh a ants nest an' den yo' put it right in de ants nest. An' den aftah seven days yo' go back tuh de frog an' den de frog will be a skeleton. An' den it's two pieces about de skeleton yo' want. One look lak a fish scale an' one look lak a fishhook. An' yo' git dem two pieces an' yo' keep de fish scale. An' den yo' take de fishhook an' jes' lak if yo' wanta - intend tuh love anyone, yo' pin it anywhere on 'em fo' about thirty seconds, an' yo' tote it den. An' 'long as yo' keep dat fish scale yo'll have dem undah con- trol an' do anything yo' want 'em tuh do.
(What do you do with that fishhook?)
Yo' take that fishhook an' put it on his shirt or anybody dress or anything. Yo' know, hook it roun' dere. Yo' leave it dere fo' thirty seconds.
(Then what do you do with it?)
If yo' wanta yo' kin take it off.
Entry 9903
There was one trick they had. They used to ketch a frog and take this old frog, kill an ole land frog, an ole toad. And put him in a little box and make holes in it supin like yo'd a pepperbox. Little ants would crawl in there and them ants would go in there and destroy the body of this ole frog. And after he was dead, eat him up. You put that box into run- ulag water, whare there's a place of water running right steady down, until it washed all that ole filth, that ole eat-up flesh, away from that frog, yo' know, and leave nuthin but de bone there. And there was a certain bone there, I don't know what it was, but I've heared them tell it. There was a certain bone in that frog that they'd take that out and go around de girl's house. And if she was walkin' around, cookin' an' doin' anything, she had no knowledge of what was goin' on, why you could hang that in her dress.
(Hang it on the clothesline?)
No, her dress on her. She'd have a dress on. But, if you's to take that ole bone and stick it in her clothes somewhares, she passin' around de house an' you's settin' there talkin' with her, and she couldn't git clear of you.
Entry 9954
Dey could take a frog an' put 'im in a box an' git nine goldeye needles an' bur'[ [bury] 'em am [around] a chimley or some place lak dat. An' go dere evah mawnin' about nine o'- clock, an' fuh nine mavnin's. Yo' bur' de box, den stick de needles up on top, an let it be crossed up; stick de nee- dles [crossing one another] all aroun' on top of it [box]. Yuh go dere nine panin's an' pray fuh de person tuh die. [In country districts years ago around the chimney was sometimes the toilet and a convenient place to hoodoo a person by buried object. For a remarkable example of this see the woman haunted by a buzzard.]
Entry 9982
(What sort of toadfrog? What sort of frog do you take?)
Jis' or'nary frog. Yo' take him an' yo' kill 'im an' yo' jis' salt 'im down. Ah 'magine yo' gits a five-cent box of salt. Jis' take an' scattah dat salt, jis' wad 'im ovah dit it tuh de time yo' think yo' got all dat salted don. An' yo' put 'im in one pocket an' yo' put de salt yo' didn't give tuh 'in in de othah pocket. An' if yo' go in a room roun' anywhere dey gamblin', jis' take dat salt, an' if yo' lucky an' got money, take dat same salt an' put it ovah 'im lak dat [demonstrates] an' dat'll give yo' luck. But chew have tuh pve salt in yore pocket.
Entry 10504
Dey say, go tuh de fo'k of de road in de late hours at night, if yo' wanta learn how tuh pick a box, or learn how tuh dance. Dat's sellin' yo'self tuh de devil. Ah've heard of dat.
(What do you do when you go out there?)
Ah don' know anything dey did, jes' go out dere.
Entry 10516
Well, ah had a friend, he wanted tuh learn how tuh play music. An' he said dat he went tuh de fo'k of de road an' carried a rooster in a box; an he had a little - made him a guitar. An' when it twelve a'clock dat box wus layin' ovah dere, an' he [it] went tuh playin' music - de roost- er crowed first - an' dat box went tuh playin' music. An' when dat box went tuh playin' music, he went an picked it up. An' den de devil come up dere, he says, an' he showed him how tuh play dis.
(He went out there at any time?)
No, went at night, twelve a'clock at night.
(Any day of the week?)
All 'cept Sunday.
(You can't go on Sunday? Any day but Sunday?)
Yes.
Entry 10517
Know one thing dat happen to de fo'k of de road, if a man wanted tuh go out an' learn how tuh pick de guitar. So he used tuh carry de guitar roun' all de time from "joint" tuh "joint" [from one fun drinking IT place to another]. So he went to a party one night an' on de Way comin' back he met a man op at de bridges [at the fork of a road] an' de man got de box from him, an' he picked it pretty well. He picked de purttiest [prettiest] music he evah heard. Bell, he [stranger] give him de box back an' den aftah dat he could pick it [much better than he had picked it before].
Entry 10533
Well, ah heard if anybody wanted tuh learn how tuh play music or any tind dat dey could jes' take dere music fo' nine mawnin's an' go to de fo'ks of de road an' sit dere an' begin tuh play. An' as dey begin tuh play, den sompin adl come along an' tune dis music [instrument] fo' 'em an' cause dem tuh play anythin' dey Wanta play.
Entry 10547
If yo' wanta be a guitar picker or sompin lak dat. If yo' wanta be a guitar picker, yo' go to de fo'ks of de road fo' nine mawnin's. An' when yo go dere fo' nine mawnin's wit chure guitar, yo' be standin' in de fo'k of de road tryin' tuh be pickin' on it, an' dere will be a man come up an' pick on yore box, axe yo', say, "How long dat chew wanta do dis?" An' so yo' tell him, "Well, ah wanta do dis fo' sech an' sech a time." An' he say, "Yo' gotta cuss God an' give solomn warnin' an' tell Him yo' goin' sell yore soul to de devil. Den yo' kin pick de guitar." Dat whut ah heard about dat.
The informant reports nine mornings at road forks with a guitar and a man who asks the desired duration, then instructs the learner to curse and sell his soul to the devil. The dialogue is enacted or hypothetical speech inside a hearsay account; the source does not establish a named teacher or personally completed pact.
Entry 10646
Take dose antses, see, ketch 'em, an' dat [ant] bed dey done made - some of dat [ant] bed yo' see, an' yo' git it [some of that ant bed] in a box an' yo' bring it back. An' dey tell me yo' jes' keep dat sittin' ahin' yore bed all de time. See. Well, dey say dat's jes' tuh run yo' crazy - yore mind bad, see.
(You do that at some other person's bed?)
Yeah, doin' othah people harm.
Entry 10816
Yo' take a new broom, yo' see. Yo' take a new broom, if yo' go move in a house, an' always have a new broom an' have a loaf of bread an' a box of salt. An' it's lucky, a new broom, if yo' sweep yore house. An' nevah tuh go, tuh go [to] work an' leave it [when you move]. Nobody will have it, because it will bring evil into de house. A new broom.
Entry 11318
Lak de manure from a dog, why yo' take dat manure an' yo' git chew a nickel's wuth [worth] of peanuts an' git chew a box of salt. An' yo' take dose peanuts an' hull all of 'em an' mix de peanuts up an' yo' take dat whole box of salt an' put in dere an' yo' take de dog manure an' mash it all up in dere together - lak yo' got a jar with a cover on it.... Lak yo' see a dog do his business out dere, de hah'd [hard] hah'd, yo don't git dat soft. Yo' git de hah'd one, an' yo' take dat an' yo' git chew a bag of peanuts. Yo' git chew a box of salt ain't nevah been used out of. Yo' take dose peanuts an' de dog manure an' yo' have yo' somepin yo' kin beat it up in real fine tuhgethah - hammah [hammer] it up tuhgethah.
(What do you beat up, the peanut shell or the nuts?)
No, de nuts. De peanuts an' de dog manure, yo' put dat salt in dere. Yo' git chew a box of red peppah an' yo' put dat whole box of red peppah in dere. An' if yo' don't use it all, yo' take it an' po' it in de toilet: an' turn [flush] de watah on it. Well, yo' mix all of dat up tuhgethah. Well, yo' have sompin dat yo' kin.always keep it in. Yo' have dat, dat's tuh mun a person. Yo' kin take dat if anybody come in an' yo' kin use a little pile of dat. Put some quicksilvah in it an' mash all dar tuhgethah. Dat makes yo' go. Yo' gotta go.
(You take that mixture and scatter it around in there?)
Yo' cain't stay. [For peanuts and bad luck see Nos.2574, p.710, v.l, etc.]
Entry 11673
Say yo' kin go to de fo'ks of de road an' take, yo' know, dat crossin' sand. [sand from crossroad used in crossing person]. An' go an' git 'im, say, a box about foah inches square. An' git a piece of flannen cloth. An jest lak it wus me, dey take mah name [write it] and [write] whatsomevah dey wanta do tuh me; lak dey wanta kill me or wanta lingah me. Dey kin take dat an' read de 35th Psalm fo' nine days at sunrise, an' [while reading it] turn yore haid to de sunrise, an' dey kin kill yo'. (What would they do with all these things in that box? You didn't tell me vhat they did with those.) Well, dey would jest go an' dey would take dat crossing sand [sand from cross- road] yore name, yo' understand, an' dat jest be closed up [in the box]. Yo understand me. Go out an' put dat ingredients in deah. It's a dragon's blood dat chew kin git - dragon's blood - put it in dere. An' put dat box back to- gether, yo' know, jest like yo' kin use dat sand an' dat dragon's blood an yore name an' read dat - yo' understand, dat 35th Psalm.
(Where do you put that box then?)
Well, yo' jest place it most anywhere about in de house, ain't got no certain place.
Entry 12393
Well, every mawnin' yo' want people tuh come into yore place. Yo' go tuh de sto' an' git chew dis same bottle of dis heah cologne - Hearts Cologne - an' a box of lye. [No- tice - new articles are purchased.] Well, in de mawnin' 'fore de sun rise, scrub yore house thoroughly - good - befo' de sunrise in de mawnin' soon - wit dat Hearts Cologne an' dat lye. Scrub yore house soon dat mawnin' 'fore de sun rise. Pur chure pee [urine] in dere too. Scrub yore house good every mawn- in' when yo' git up. After den, take yore lye [I] mean yore chamber lye, yo know, an' throw dat out on de front po'ch, right on out tuh de do'. Dat bring plenty customers. Dat fo' bootleggahs - sompin lak dat.
Entry 12695
[Keeps all harm away. Originally home- made potash was used but in my time Red Devil Lye had become one of the substi- tutes.]
Entry 12781
First day of each month buy new box of salt, hold in right hand and throw in every corner, all four corners of the world, [throw in the 4 directions oa throw into 4 corners of room or 4 corners of house] nobody can harm you. [Informant got this in New Orleans, went there with lady friend for 3 days.]
Entry 12987
De best luck is a silver dime. Git chew a silver dime an' git chew some dis heah stuff yo' cut outa a hank[?] - cheap boxes yo' know. Take dat dere stuff [packing] an' dat silver dime... [interviewer interrupts].
(Is it sort of sawdust or shavings?)
An' put hit an' de dime an' some salt an' a piece of red flannel, an' sew it an' wear it round yore laig.
(What will that do?)
That will keep you lucky...
[I ask what kind of luck and restart machine.]
Any kind of luck - most any kind of luck.
Entry 439
I knew of an old man and he used to live at northwest Berlin [Maryland] and he was alone, and a woman stayed with him keeping house. And so she used to Watch him at night and she said he would go to an old wooden chest, and she would play that she was asleep, and he would go to de chimney, a old fireplace chimney and outten he would go up de chimney. She said she would lay there and sometimes would drop off to sleep for an hour or two. After awhile she would hear somepin scuttering. Down the chimney then he would come and go to this old box.
Entry 1805
[There are many animal-substitution rites like the preceding one. Here is another:] If yo' git mad at somebody ah guess, an' yo' draw a person, yo' know. Yo' draw the person. Yo' draw a little box an' yo' write the person's name on his haid. That's fo' him tuh go in when he die. An' yo' ketch a frog an' yo' name that frog such a person yo' made. Chew hate de person an' [therefore] yo' 'buse dat frog nine times fo' nine mawnin's, yo' whippin' him lightly - he's very soft flesh yo' see. An'whenevah dat frog die, yo' buries him [both frog and person]. Now, dat dere now, dat's good.
(Now, what do you do with that box?)
Draw de box lak it wus a coffin. Well, he'll die, an' aftah he dies.
(Well, what do you do with that paper after you draw on it?)
Yo' don't do nuthin with it - yo' keep it long as yo' want to. Yo' ain't have to do nuthin with it 'tall. It works good 'nuff.
Entry 5710
Dey take de track an' put it in runnin' watah an' cuz yo' tuh go away. Den dey kin take it an' put it in a li'le box an' nail de side of a boxcar. An' fur as dis train will go, yo'll keep goin' - yo'll nevah turn back.
(They take either track?)
Eithah track.
Entry 6312
Well, yuh take a lock of yuh hair an' yuh lef' track. Yuh take it from de heel. Pull it disaway an' git dat dirt [demonstrates]. (Pull it from the heel to the toe.) Yes sir. Put dat in a box. Fasten dat up an yuh go tuh de rivah, tuh a runnin' stream goin' out. An' jis' a li'le befo' yuh git dere, yuh walk - make nine [steps] backwards, an' throw it ovah yuh lef' shouldah. Den walk an' don't nevah look back. Well, dey won't have no mo' trou- ble wit yuh. Dat's whut ah'm tellin' yuh now. Lak if ah wanta do dat, seedat'l run yuh away. Dat'll give yuh a walkin' spell.
Entry 7974
Yuh photograph has got tuh be in a tintype. Well, dey takes yuh photo- graph an' dey digs a hole jis' in de shape of a grave, an' dey take dat photo- graph an' dey puts it intuh a box or somepin lak a cigah box. Well, dey buries dat photograph on its face. An' aftah dey bury dat photograph on its face, why in a long length of time yo'll pine away an' it will kill yuh. Yo'll die! Jis' as dat photograph rots - befo' it rots, yo'll die.
Entry 11494
If you get boss's foot tracks, take home, keep them in a cigar box, he is coming to your house next to call for you. [Foot tracks of the boss deserve style, the reason for the cigar box, and the style the reason for the boss calling.] [Memphis 1556:2.]
Entry 26
Get a little box - a tin box. Put dat toenails in there and fingernails in there, cayenne pepper, war water - you get the war water, devil dust. You puts in there and you stop that can up tight, you see, and bury it. Den when you bury it, the person what it belongs to, their hand'll come like that - they'll draw up.
(Draw up - drawn up.)
Yeah, all drawn up. If it stay longer, the more it draw. They won't be no use for theirself.
(What is devil dust?)
Devil dust is what you get in the [hoodoo] drug store.
Entry 306
I heard of a man telling another man that, "If you can get me a black cat - he must not have a white spot on him - and get him alive and bring him to me, I will get a certain bone out of that cat that will enable you to do anything you wish to do." So the man said, "Well, how will I manage to get the cat?" "When you are walking at night" - you walk in a certain direction - "when you meet this cat you won't see anything but its eyes. But when you see his eyes, open your eyes and stare into his eyes, and don't blink until you have caught hold of him. He will not move as long as you do not bat your eyes." When the man went out he met the eyes that the man told him he would meet. When he met them he did accordingly the way he was instructed. When he gazed into the eyes of this black cat he crept stealthily up to him without batting his eyes and grab him around the neck. Then he had him. He went on to the man with him which is supposed to be a cunjure. He took him to him. The man took him and wrapped him up carefully, smothering him to death with- out hitting him a lick. Then he was placed into a box and let remain there until his flesh rotted away. Then this man, which was the cunjure, was able to get all of the skelton of this cat without any strength being taken out by heat or by suffering - he was only smothered to death. It is said that a cat, especially a black cat, has nine lives. And it is stealthy. And in order to concentrate all of these qualities, that is why he was not hit, he was not cut. No violence was done to his body. He was only caught back of his neck, wrapped up carefully and smothered to death, so that all of his qualities were left in and went to the bones when the flesh decomposed. Then the man, it was said, got the bone that he wanted right between the two front shoulders and right down where the ribs of the cat joined from the back of his neck down his vertebrae. Those are the places that they say the vital bone are gotten that will enable you to keep with you to do anything you wish. Take this bone and wish whatever you want to and it will come to you.
Entry 618
In the beginning of it - she was a woman she loved long hair and it was a man setting there and she was combing her hair. And he said, "Hattie, ah tell you how you to do to make yore hair grow." And she said, "Well, tell me." He say, "Well, when you git through combing yore hair tonight, '' says, "leave it out there on de table and when de wind blows [it] away, finally, [he said] dirt would [will] settle on it and dat hair begin to take root, and when it takes root chure hair will grow." Well, she did it as he told her, and fin'lly she begin tuh git to de place she couldn't stay home - night neither day until she got to the place where she did not pay her children no mind. And she got tuh tellin' some man [root doctor] about it. Co'se he knowed these things and he told her, says, "Well, he jes' got chure hair buried," and he said, "if you give me" - ah don't know how much de money was - but anyways she paid him something. But he had something - about fifty cents or twenty-five cents in one these old-fashioned glasses they call tumblers - got a rocking bottom to it. Well, he put the money in that glass and placed about a handful of water in it and he went up to [and then under] this house and every time he would move, the silver [would move] in the glass. He moved until he found it and when he found it, it was buried in a little box in the shape of a coffin. And what he did with that, now ah can't tell. Ah was a chile but ah kin remember them things. [I failed to ask for obvious details here, the action being based upon the boiling-silver rites in this margin-title. When the proper time arrived the Water was poured from the tumbler and the tumbler shaken - the jingling silver publicly announced a discovery.]
(How long ago was that time - thirty years?)
Been longer than that - been about thirty-five years.
(Where did that happen, here in Alabama?)
Over in Louisiana.
(What part of Louisiana?)
Delta, Louisiana.
Entry 885
A lady that I re'lly know went and bought somepin - it was in a little box about that long, it was mailed to her from Conway, South Carolina. But she, you know, she wouldn't show it to anybody no more than show it in the box and take out one dem roots and show it. Some of it looked like little marbles and some of it looked like grass and sticks and diff'rent things, you know, come out de woods. But dis man told her - she went to see him and he charged her twenty-five dollars - told her to go on back home and everything would be all right. So she come on back home and when she get there, in two or three days de box came wit de things, you know, by mail. She opened it up and show it to mah wife. Mah wife came home and told me about it, and told me why don' I buy some of dat kin'a stuff even though I don' need it. I don' need any witchcraft, see, nothin' like of the kin'. And she's been in trouble many a time and it don' even cos' her dime. She gets out every time.
Entry 1307
I heard that a spirit came to a woman's house one time and she didn't know how to keep it away and a woman told her to go out in the graveyard and get some fresh dirt off of a grave. She told her to take it and put it in a box and put a hole on top of the box and bury it under your house. She did that and she didn't have any more trouble with this spirit. She said that's what kept him away. That happened down on Vine Street here in town, Hampton, Va., (31), Ed.] had this woman's child and she kinda thought it was this woman [the dead mother] coming back because she had this child.
Entry 1763
Dey say yo' take a buzzard an' yo' kill him an' yo' bury him an' yo' let him stay buried three days. Then yo' take him up an' yo'll cook him down to lard. Jes' cook him an' jes' take his own lard, an' then yo' put that in a box. That's fo' gamblin'. That's a gamblin' hand.
(What do you do with that lard?)
Yo' take that lard an' yo' jes' mix it up - see, jes' mix it all up. Yo' don't have tuh put anything in it. Jes' mix it up an' put it in a box an' dat's tuh use fo' gamblin' - fast luck.
(How do you use it?)
Jes' rub it on yore left han' lak dat, an' then from yore left han' go ovah to yore right han' lak that. See [demonstrates], rub up this way - rub up all de time. (Rub up on the hands.) [For upward rite, see No. 1074, p.405.]
reported fast luck for gambling. No demonstrated success These are attributed source occurrences; outcomes remain unverified.
Entry 1787
I knew a woman once, she'd taken her landlord - she stayed in his house and she didn't want to pay rent. And she got his picture cut out of a paper. She taken a cigar box and she made a little coffin. She cut a hole in the corner behind her piano and she had - she cut a hole in the floor and put a [?] plant on there to hold this little box and had him buried there. And she stayed in that house until she finished paying for her house uptown. Stayed in there and didn't pay no rent. Every time they come there, it was something, and the house was $16 a month. She didn't pay no rent, she stayed there over a year. She got rid of - she paid 'bout - well, she didn't pay $20 in that time.
(Well, now what do you mean by cutting his picture out of a paper?)
She'd taken his photograph, you know. He was in the picture - he Was a big landlord.
(Oh, I see.)
And she'd taken his picture out of the newspaper.
(I see, out of the newspaper.)
Yes, the Picayune. She made that little coffin and put it down in the bottom - plastered it down in there in that little coffin and just buried it - put it behind the piano.
Entry 1835
Well, yo' kin take a pair of dice an' put 'em away, pee on 'em, see. Pee on a pair of dice an' shet it up in a airtight box an' put some salt in on dem dice - table salt. See, table salt is somethin' slick. See, put some salt on those dice an' put 'em away an' let dat salt an' pee stay on dat dice dere fo' a while. An' yo'll always be lucky when yo' goin' out wit dice in yore pocket.
Entry 2671
Well, now, if yo' wanta rent that house, yo' kin dress that house or yo' kin use de Psalms - dere two ways yo' kin use that. (Tell me how to dress the house first.) Well, now, tuh dress that house yo' go tuh work an' yo' git chew a little salt an' a little sulphur an' yo' git chew some alum [three ingredients] an' pound it up together - mix it together. An' then yo' git chew some seeds. Git those gourd seeds or either any kinda seeds that grows on a vine - kin git pumpkin seed or gourd seed or watermelon seed. An' yo' git chew three of those seeds an' yo' take those three seeds an' yo' put them in a little box or a little can. Bury 'em jest like yo' would a little flower, an' when yo bury those seeds yo' say, "Hope, success an' friends." Yo' bury those seeds. An' that ingredient that chew mix, yo' take an' yo' sprinkle that around that house - a little bit at the back an' a little bit at the front. Yo' sprinkle that. Then on the inside of the house - yo' take that house an' yo' git chew some potash. Take yo' a little potash an' yo' jes' take that potash - ah jest drop a little bit around in that house. That's good fo' good luck.
(That's to rent the house?)
Yes sir.
[Now he tells how to unrent the house.]
They kin do that.
(Dress the house so they move out? Do you know what they do?)
They kin do that tuh where yo' can't rent that house. Yo' kin take a one-cent piece an' go to a wicked grave - it gotta be a wicked grave though - an' git some dirt from de head of that wicked person an' pay them with one-cent. Then yo' kin take that dirt an' mix that dirt with sulphur an' mix it with a little - see, it's three pods not - three pods of peppah. See, ah tole yo' nine pods - nine seeds wit de other but dis is three pods. Yo' git chew three pods of red peppah an' mix that together an' sprinkle that anywhere around that place. Nobody kin stay in there to save their life.
(That will make them move out of the house?)
Yes sir, but it's gotta be a wicked grave.
Entry 2926
(Tell me the whole thing all over again about that doll baby. What did they do with that?) You see, you takes a doll - you make it like in the shape of a person. Then you put my name - put the name there. Write your name all along there. Well, I name this person such-and-such a name - that's the person. Well, you'll take that doll and you'll put it in a box. Well, every morning you take that and you'll take a black candle and you'll set that doll, set that down there, put it on top of the box, but with the person's name who you want to do that to. Then you do that for nine mornings, and after that, you'll take that doll and you'll put - make a little coffin and you'll put that doll in a coffin, and you get you nine red beans and you put 'em in there, and then you'll take that person's name and then with that doll, and you'll take and take a lemon and you'll bury that doll. But you see, the doll don't get in the lemon, but you'll put their name and put that doll in the ground, and then put their name and the lemon on top of it and bury it.
(What will that do?)
Well, that make 'em all upset - that will make 'em wander, see.
Entry 3691
Yo' been in de woods an' yo' see dese thousan' laigs [= centipede, sometimes called thousand-legger, see FACI, 1st ed.,1399, p.62; 2nd ed.,1383, p.54]. Yo' know what dese thousan' laigs be's. An' dese conk [conch] shell in de rivah. Jes' lak yo' git a conk, yo' know what ah mean [see later], an' eat 'em. Yo' carry dat home, yo' git a piece of snail. Yo' git a ole snail. Yo' know what a snail is. Yo' put dem on de stove. Yo' cook dem until it's nuthin but a powdah.
(You put the snail and the shell and?)
An' de thousan' laigs all togethah [3 ingredients] right up on dat place an' dat will cook it tull [till] it nuthin but a powdah - tull yo' kin tetch it as nowthin' but a powdah. Well, yo' put all dat togethah, put it in a box. Well, he'll come to yo' an' say, "Ah want sompin to kill dat - dat kill 'er nature, to kill evah man nature fo' 'er, excusin' 'im [me]." Well, den yo' give him jis' a leetle bit an' put it in 'is han' an' yo' rub it out of sight lak dat. Rub 'is han' lak dat - hit's gone, he can't see it. Don' care if yo' wash de han' wit soap an' watah, dat's gone. [Here we have a doctor "dressing" a patient's hand - a little now you see it, now you don't "trick".] Well, dere's nobody kin have no dealin' wit 'er but chew.
(A man will do that to keep other men away from his wife.)
Evah man goin' stay away.
Entry 4873
Take de socks befo' dey wuh washed an' put de socks in a box an' bury de socks. An' as de socks grow old an' bein' buried - as yuh will be cuz'd [caused] trouble in yuh feet, or yuh legs an' yuh dog luck [dog tired], or knees, see. Wha' choo might would call rheumatism, see. By some parts of wha' choo might call sweat tuh be buried in dat. Dat's some part from us, yuh see.
Entry 4934
Well, now, yuh kin take a woman's sock an' go tuh de graveyard, an' dig in de grave an git some dat wet soft dirt down in de grave, an' come back. Go an' buy yuh a new pair of stockin's in de sto' an' put dat dere graveyard dirt in dere, an' shake it up where it git all ovah de stockin's. Yuh bury dat stockin' fo' three days.
(The old ones, you bury them?)
No, yuh bury de new stockin's wit de dirt in it fer a few days. Den yuh take it out an' yuh have it crushed down yuh understand, an' den shake it where it won't be hidden but leave a few stran's of dirt up in de stockin'. Shake it out wherevah yuh put it. An' den yuh press it out good. An' don' chew carry it tuh 'er. Yuh kin mail it tuh 'er. It a new pair of stockin' lookin' nice wit'out bein' use [used] - 'spensive [expensive] pair of stockin's. Dey be lookin' nice an' all. All right, yuh take de stockin's den an' yuh put 'em in a box an' send 'em tuh 'er an' she put dem stockin' on 'er feet. In three days time from de time she have 'em on, she's in yore house. She's back in yore house three days aftah she got 'em - she's back in dere. (Now what do you do when she leaves you. You buy a new pair of stockings and you carry them out to the graveyard?) Dat's right.
(And you bury them out there or just put the dirt on them?)
Yuh bury dem out dere an' yuh git de dirt 'way down in de grave, in de middle of de grave [the frequent quincunx design]. See. An' den scattah a li'le bit [in the stockings]. Fole dem up in a papah where de dampness won' git tuh 'em. Ah don' mean jis' put 'em right down in de dirt where de dampness git tuh 'em. An' natch'ly [naturally] jis' de li'le dirt dat cheh put in de stockin' don' harm 'em. Den yuh put 'em [stockings in paper] down dere [in grave] an' let 'em stay dere fo' three days. See. Den yuh take 'em out an' kinda scattah dat dirt [on inside of stockings]. Shake 'em an' den press 'em out good an' smooth, an' send 'em tuh 'er. In three day's time she'll be back.
Entry 5398
Dey say yo' take yore foot track an' pull it, if yo' wan' de person tuh go 'way from yo' - wan'a run 'em. Yo' drive 'em away from yo'. See, yo' take it from de heel an' carry it back from yo'. Take it an' put it in a box of some kin' - lak a li'le snuffbox. Or some people say yo' kin put it in a aigshell an' carry it tuh de rivah an' name dat person. When yo' put it in dat box [or eggshell] yo' name de person. Den yo' carry it tuh de rivah an' yo' stan' backwards tuh de rivah an' den yo' drive dis person from yo'. Tell 'em - throw it ovah yore shouldah an' don't look back. Tell 'em, "Go! Yo' devil, yo'. Go!"
Entry 5712
Well, dey kin take yo' foot track an' dey kin put it in a box.
(Which foot track do they take, either one?)
Take eithah one of 'em an' put it in a box, an' shet yo' foot track up in dat box an' carry yo' foot track away, an' bury it in some great big ole wood in some tree an' let it stay dere. An' yo'll git tuh de place where yo' can't walk. Yo'll nevah have no mo' good atall, yo' won' be no good tuh yo'self. Paralyze yo', yo' can't walk atall.
Entry 6851
Dey say yo' take a box of lye, if a person comin' tuh yore house an' yo' don't wan' 'em in dere - sompin lak dat. Yo' take a box of lye an' where- somevah yore place is spaced out at, yo' puts a box of lye in each fo' cornahs of de yard. Say dat'll keep a person outa dere. Lye'll keep a person outa dere.
Entry 7816
In some parts of the South they claim if you get some dirt from the cemetery and put it in a box, and place it under the steps of your enemy, it will cause trouble in their home. And oft times they sought a cunjure-man and he in turn gives them a piece of rau- hide, and tells them at intervals to tie a knot until that string is exhausted. That will do away with the evil spirit. [Informant Was born in Jacksonville, Fla.]
Entry 7827
I've heard X's father say you can go to the graveyard and get some dirt off the left side of the grave and do anything you want. You put that in a box and bury it in another grave and mention their name. You do that about sunset.
Entry 8004
Well, yo' git a box an' yo' make it lak a coffin an' yo' git one of these heah li'le baby dolls. Yo' put it in dat coffin an' yo' buries it undah de do'step where dey passes at, an' dat's. supposed tuh carry 'em tuh de grave. If dey don' nevah find it, dat sho' [sure] will carry 'em tuh de grave. (You don't put anything else in that coffin?) Nuthin in dat box atall but dat baby doll in dat coffin. An' inside of dat box yo' write dere name, on de in- side of de box; but yo' put nuthin but de baby doll in de box an' dey name.
(How do you write that name?)
Well, yo' write de entire firs' an' de given name las'. Yo' writes it down once. Jes' write dey real name an' put dat doll in dere an' stick it undah de do'step wheresomevah dey passes at. (If this name was Sam Jones, you would write the name down?) Jones, Sam.
Entry 8246
(If a man leaves his wife, how would she make him come back?) Make him come back?
(How would the woman make him come back?)
Well, dey kin go buy a box of salt an' take his pichure. Take dat pichure an' de box of salt an' put dat pichure head foremost - put de head down an' feet up - dat [feet] on top, de top of 'is feet in dere. See, dis side up. An' aftah it set in dere nine days, yo' take dat salt off. Take dat pichure, aftah he come - soon as he come home - take dat pichure an' put it up. If yo' wan' tuh make him come quick, take dat pichure an' put it in a li'le frame, an' put it close tuh de stove, an' keep a fiah in dat stove. An' den, if yo' want's it hot, den yo' sprinkle peppah on de bottom part of dat pichure. I heah sometime dey put....
Entry 9679
Well, den ah goes tuh work den an' ah worked a few plans. A fellah followed me an' ah tried it tuh see would it work. De fellah - ah wen' tuh work an' ah took dis heah sul- phuh an' ah took dis heah potash an' dis cookin' salt, an' put it in dis box an' where dis man place of business was. Ah went down dere an' turnt roun' nine times an' made a oath - cuss, cussed dis fellah. In three day's time dis fellah was out of dat place an' done moved. Had tuh move, he couldn't stay down dere. He had tuh move.
(What did you do with that box when you turned around nine times?)
Dat box? Ah took de box an' throwed it away. Ah had it in mah han' when ah wus turnin' roun' do [though]. But ah took de box an' throwed it away an' nobody knows whut it was all about.
Entry 9897
If yo' wanta make a gurl love yuh, [they] say yo' git chew one dese big toadfrogs an' put it in a cigarbox, yo' know. An' put holes in it. Yo' see, all round it so de ants kin go through, dese large red ants. Yo' know, not de real large ones but dese li'l small red ants. An' put it right ovah de hole where nobody won't bothah it, off somewheres or 'nothah. An' dem ants will eat off all de - eat 'im up yo' know. Sting him an' den dey'll eat - feed off him, see, until dey git all dem bones tuh dereself. An' it'll be one bone dere jes' lak a fishbone. Ah've seen it mahself. It look jes' lak a fishbone.
(How does it look now?)
A li'l crooked - yo' know how a fishbone got a li'l crook in it. An' dey'll take dat fishbone an' - sometime yo' know yo' kin git up tuh a gurl an talk wit 'er but she don' care nuthin much 'bout chew; but den de same time, yo' kin git closah yo' know. Well, den when yo' git closah, yo' take dat bone yo' know an' stick it in 'er clothes anywhere, an' yo' can't git rid of 'er.
(That will make her love you.)
Entry 9909
Well, now, if yo' kin, yo' kin take as li'l a thing as a toadfrog, an' ketch 'im an' put 'im in a box. An' jis' let 'im stay dere, you see, until de ants eat all of 'is flesh offa his bones. An' it's a li'l forked bone in 'im dat yo' kin git. An' if yo' kin git anywheres neah dat man an' put dat bone on 'im, an' he'll come back. Yes, sir, he'll come right back home tuh stay dere.
Entry 12408
Ah've heard of 'em jes' gittin' a box of matches an' burn 'em. De Way dey burn when dey throw it, why dat's de way dat he is, if dey try tuh find him, yo' know, lak if it's no' th or so'th or east or west. Burn dem matches an' throw 'em lak dat. Ah've heard of dat.
Entry 11178
Take three pieces of devil's-shoestring an' put it [one] on top of each other. An' de shortest piece, jest how long yo' want dem to stay dere, yo put it on dere long, yo' know, an' cut it in a piece like dis an' dey'll move. Ah see dat tried. (Where do you put that devil's-shoestring then?) Down at dey front do'step. (You take three pieces. Here's the long piece, and you put a shorter piece on top, and a shorter piece on top of that, and you bury it that way?) Bury, cover it up, or either put it in a box or somepin an' put it down dere, an' dey'll leave, dey won't stay dere. [These 3 pieces of different size mean almost simultaneously: (l) you decide to move, (2) you prepare to move, and (3) you move. This can be done in 3 hours or 3 days or 3 weeks. Reader may not find everything in the rite but it is there.]
Entry 13215
To keep law away, get spider or web, put in box of black pepper [probably a new box], set anywhere in your place [of business]. If you can't get spider, use the web. [The magic here: spider on the watch-out, the veb entangles.] [Memphis 1552:7.]
Entry 1270
I've heard they use a frog, but it must be a toadfrog. You know what a toadfrog is?
(No, what is a toadfrog?)
Well, he's a thing he abides on dry land. He's not a water animal. Course he kin swim but he abides on dry land, see. And now, I've heard that you gets the toadfrog but you don't get him dead - don't let him be dead. You wants to let the toadfrog be alive and when you get him, you take him and you puts him - well, you may have you a little box made. You put him in this box and you go get you some salt and you sprinkle that on him. You goes and you gets you some baking powder and you sprinkle that over him, and after you sprinkle that over this frog you don't want - don't kill him, you may be hurt. You bind this frog to the place where you hurted and just leave him lie there, see, with that pepper and baking powder on him, but brang him to the place where you hurted, and in seven days that place will come to a head and whatever in that place it will run out. Where doctors have failed to do you any good, well, that frog will kill it.
Entries from source headings
These entries are listed under the following headings in the source volume:
- BOX [COFFIN SYMBOL] MADE - BOTH TRACKS IN - BURY — Volume 4, entries 5350. Source context: THE PHYSICAL HUMAN BODY ITSELF → SWEAT → FOOT TRACK.
- BOX - PUT IN - GRAVEYARD DIRT FROM HEART OF GRAVE — Volume 4, entries 7633. Source context: THE PHYSICAL HUMAN BODY ITSELF → DEATH AND BURIAL AND GRAVEYARD → GRAVEYARD DIRT MUST BE BOUGHT FROM SPIRIT → CONTAINERS FOR GRAVEYARD DIRT.
- CENTER OF GRAVE - DIRT FROM - IN BOX - ADD RED PEPPER — Volume 4, entries 7647. Source context: THE PHYSICAL HUMAN BODY ITSELF → DEATH AND BURIAL AND GRAVEYARD → GRAVEYARD DIRT MUST BE BOUGHT FROM SPIRIT → DIRT TAKEN FROM WHAT PART OF GRAVE.
- TWO VERSIONS ABOUT BOWIZER AND HIS SECOND WIFE; MOCK COFFIN IN A TRUNK - OR COFFIN WITHIN A COFFIN; ARMPITS AND SEAT OF UNDERWEAR - RED PEPPER - A POWDER; IMAGE OF VICTIM WITH PRIVATES CROSSED - NAME 9 TIMES; BOTTLE OF URINE FIXED TO DRIP - BOX TO FORTUNETELLER — Volume 4, entries 8006. Source context: THE PHYSICAL HUMAN BODY ITSELF → DEATH AND BURIAL AND GRAVEYARD → COFFIN - DOLL BABY - BURIAL - BONES → DOLL BABY.
- FROG BURIED IN BOX - WITH PIECE OF VICTIM'S CLOTHES — Volume 4, entries 8017. Source context: THE PHYSICAL HUMAN BODY ITSELF → DEATH AND BURIAL AND GRAVEYARD → COFFIN - DOLL BABY - BURIAL - BONES → BONES FROM THE DEAD → WHAT BONES FROM THE DEAD DO.
- ONE NIGHT ON BRIDGE AT FORK OF ROAD GUITARIST; MET STRANGER WHO BORROWED HIS GUITAR - PLAYED; BEAUTIFULLY - RETURNED BOX PLAYED MUCH BETTER — Volume 5, entries 10517. Source context: ADDITIONAL RITES AND BELIEFS → ADDITIONS TO - SELL SELF TO DEVIL.
- ROOSTER IN BOX - HOMEMADE GUITAR - TO CROSSROADS; AT MIDNIGHT - ROOSTER CROWED - GUITAR PLAYED; MAN THEN PICKED UP GUITAR AND DEVIL APPEARED; TAUGHT MAN HOW TO PLAY - GO ANY DAY EXCEPT SUNDAY — Volume 5, entries 10516. Source context: ADDITIONAL RITES AND BELIEFS → ADDITIONS TO - SELL SELF TO DEVIL.
- ANTS - NEST DIRT - IN BOX BEHIND BED - RUNS CRAZY — Volume 5, entries 10646. Source context: "CHANNEL DE WORLD".