Subject:Dime
Other forms: Dimes
Entries
Entry 3265
You can take a dime, a silver dime, an' put it underneath your tongue when you're on top of a woman, and keep that dime under your tongue all the time [during intercourse], and she'll have no nature for any other man, and no man, can raise a head for her. [I would say the preceding word head is rare in HOODOO, heart or hard being the coron term. But I was not collecting sexual language, merely recording speech as it cme.
[Fredricksburg, Va., No. OO, by Ediphone.]
Entry 3266
To give a man a disease, she kin take an' hole [hold] a silvah dime in 'er mouth. See, she take an' hole a silvah dime in 'er mouth. She take de wax out of 'er years [ears] an' when she go to fool aroun' wit yoreself [with a man] yo' undahstan', she kin put dat on de head of it, if she gits a chance to do it she put dat on de head of it, yo' see. Now, when yo' go to have any connections wit 'er, yo' undahstan', an' when yo' go to discharge, she's got dat dime in de cornah of 'er mouth. An' when yo' 中商 goes to dis- charge, she put it in de roof of 'er mouth. She hole it in de roof of 'er mouth an' dat's goin' to strain yo', see. It'll strain yo' an' by strainin' yo', dis here wax what she'd taken outa her years an' put on yo', yo' see, dat's goin' to burn. Dat burn, dat make yo' tendah dere dat's goin' to give yo' a cut, see. An' den dat strain yo' in de back an' when yo' git through, when yo' git up from dere, de nex' mawnin' when yo' look at yore self, yo' got what yo' call a cleft. Yo' see, yo' got a cleft. An' den from a cleft it'll turn into maybe a shingle. An' dat'll cause maybe fer yo' to be op- erated on. If yo' let it run, come too bad, dey might have to operate on yo'. She give it to yo' dataway. An' de shankle is de worst disease dat a person kin have, excusin' de pox. See? Well, den yo' kin git de pox off of de same thin'.
(That same way? That same woman?)
Yes, sir.
(What do they use to get rid of those things?)
Well, now, if she wuz givin' yo' anythin' of dat sort - shankle, or pox or somepin of dat sort, yo' git yo' some of dis brown healin' powdah, dey call it.
Entry 3268
This is so, I done tried that myself. If you wan'a be wit a woman an don't wan'a discharge so quick, yo' take a dime, jis' put a dime in your mouth an' hold it underneath your tongue there, an' yo' kin screw that woman I reckon about two or three times as long as you would if you didn't have it. Dong if yo' can't whip 'er almos' to death.
Entry 3269
Wal, ah heard if yo' wanted 'im tuh come right quick, jes' put it undah yore tongue.
(What would you put under there?)
A dime, yes sir, or either a needle. Yo' kin put a needle in yore mouth[!!!]. (Well, that isn't the way I heard it.) [I was thinking of endurance rites for men.]
Entry 3270
A man kin take de piece of his - when he through wit 'er, he kin take dat piece an' tote it in 'is pocket an' wrap it up wit a silvah dime an' she won't have no othah man but 'im as long as he tote dat piece. (What piece is he going to tote with him?) De piece dat he use yo' know, when dey have intahco'se wit one anothah. He steal one of dose pieces an' put a silvah dime in dere.
(You mean what they wipe with?)
Yessuh.
Entry 3271
Well, when a man is runnin' aroun', yo' ask 'im fo' a silvah dime. He [does not] give yo' a silvah dime an' he gives yo' two nickels. Well, yo' know, [say], "oh! honey, ah don't want dis becuz ah don't want it aroun'." Or somepin lak dat. Give him some kinda story in ordah to git a silvah dime from 'im. Well, yo' takes a dime of yore own, go to de drug store or any store dat sells Hearts Cologne an' git chew a bottle of Hearts Cologne. Git chew a piece of white cotton, jes' enough to covah a dime. Den go wash out a jar, yo' know, a vaseline jar dat's large enough. Whenevah at night de man have intahco'se wit de woman, well he kin take [the cloth], or she rathah - it [cloth] be [at] de woman's side. Most mens take first but in [this case] a woman must take first. She takes dis cotton an' jes gits - jes' sodge [massage] it in dat, see. Fold it ovah dis dime an' drops it in de bottom of dis little glass jar. Den po's de Hearts Cologne ovah it [cloth] an' tighten it [jar] up tight, an' den set inside in de clothet. Or if a man, he kin do lak dat. He kin keep it in 'is pocket jes' in ordah where nobody won't see where - where she won't see it. Dat will keep 'im where he won't go out any mo'.
(How many dimes do you use, just the one or two?)
Jes' one, but when yo' see it's dryin' out, why yo' jes' renew it wit Hearts Cologne, dat's all. Den jes' massage it ovah ag'in an' use de Hearts Cologne.
predicted keeping a partner from going out after a concealed preparation. No verified control These are attributed source occurrences; outcomes remain unverified.
Read full source (printed page 2376) · Read full source (printed page 2377)
Entry 3476
A woman kin git a man's seap [penis] an' measure it. Don't measure yo' roun' but measure disaway [lengthwise], an' war [wear]. Put a hole in a silvah dime an' put dis string [used in measuring] through dis silvah dime, an' war dat cord aroun' 'er leg [left ankle]. An' as long as she war dat cord dis man would nevah have no dealin's wit dat [any other] woman - no feelin's fuh 'er.
Entry 3485
If a man leaves yo' an' yo' wants 'im back, de thing about it, yo'll have tuh git in wit 'im an' go tuh bed wit 'im, undahstan'. Well, if yo' go tuh bed wit 'im one time, yo' could buy a halfa yard of yellah homespun cloth an' aftah yo'all finish whut chure doin', yo' kin jes' stick dat yellah home- spun, dat halfa yard of yellah homespun an' wipe him down wit it three times. Yo' undahstand me, wipe him down three times an' git a thin [well-worn] dime from 'im. An' take yore time, take dat yellah homespun cloth to de cornah an' double it. Evah time yo' fold it, fold it towards yo'. An' git a piece of thread an' tie dat an' bury it at chure do'steps. He come right on, straight on back tuh yo'.
(You put that little dime in the corner of this cloth and keep folding it up.)
Towards yo' evah time. [This woman spoke in a whisper all through interview.]
Entry 3497
Now, it's somepin how to make a person cold towards de othah one, cold towards evahone. Yo' go git chew a piece of new cloth, linen cloth, white cloth, 18 x 18 inches, an' yo'hem dat. An dis pahtic'lah person dat chure inter- sted in, yo' wan'a use dem - yo' use dat, yo' see. Yo' put it out an' let it dry an' den yo' tie dat as ah tole yo' about de dishrag. "Membah me tellin' yo' 'bout de dishrag? [Informant's material had been badly recorded several days before, she is now repeating.]
(Yes, but you better tell it over.)
Well, but dis doesn't go wit dat, dis is diff'ren' thing. Yo' use dat as yo' did dat, an' yo' tie de knot in it aftah yo' dry it, an' yo' stick dese points in lak yo' make a love knot, yo' know. Do it at twelve 'clock at night, if yo' have some person or frien' dat chew know is dead, yo go to dat grave of someone dat chew know dat have kept secrets fer yo'. Yo' stick yore han' down in dis grave wit a new dime. Yo' say, "Yo' have always been a friend to me, indeed an' yo' have always kept mah secrets. Now dis is one thing ah want chew to keep always, an' ah want chew to keep dis person evah near me an' no one else." An' yo' bury dis wit dat there person.
(The handkerchief you bury there?)
Dat's right, an' dis person will remain cold to evahone except yo'. Dat new dime, yo' pay 'em fer keepin' de secret.
(Where do you put that new dime?)
Right where, yo' know, where yo' dig de place to bury dat - de silvah, an' not two nickels but a dime.
Entry 3562
Yo' take a string an' measure dis person, an' tie a knot at de end of dat string. Yo' see, tie a knot at de end of dat string. Yo' see, tie a knot at de end of dat string, at de firs measurin' place an' den yo' tie it, an' from dere on yo' tie eight more which makes nine, an' den yo' kin eithah pin it aroun' yore ankle wit a sil- vah dime. Stick a hole in a silvah dime an' wear it aroun' de ankle, dey won't love no one but yo'. Well, NOW SOME PEOPLE SAY DEY USE IT FER CRAMPS [see Nos.1516-1517], BUT DAT'S ALWAYS AS AN ALIBI. DAT'S [LOVE IS] WHUT DE USE IT FO'.
(They say they use it for cramps, but they really want to keep a man.)
Entry 3786
Yo' kin take a pineapple, co'se it's diff'ren' to all kinds of - plenty diff'ren' things, plenty diff'ren'. Yo' take a pineapple. Now, a lady's got yo' so dat yo' don't wanta be wit anybody else but 'er, she's got yo' tied in nine knots, which, whut I mean, she'd have a string, she done meas- ured your private. She got dat tied in nine knots an' wears dat aroun' 'er waist. Now, yo' take a pineapple, yo' buy yo' one pineapple. Yo' take her name an' yo' write in nine times on a note. Yo' put it into dis pine- apple [demonstrates].
(Just nine times like that, one right under the other.)
Right on top of one anothah. See [demonstrates]. Yo' put it once dis way, jes' go right on down - not a large piece - den yo' come back right on top of dat again. See, nine times, an' yo' say yore prayers ovah dat. An' aftah yo' say yore prayers ovah dat, den yo' take it an' yo' go to de rivah an' throw it ovah yore shouldah backwards [demonstrates].
(Over your left shoulder.)
Ovah yore left shouldah. An' den yo' reach in yore right pocket an' take a silvah dime an' say, "In de Name of God de Father, God de Son, an' throw it ovah behind dat, ovah yore right shouldah. An' den yo' walk away wit'out lookin back. Don't look back. An' when yo' get back home, yo' beginnin' to feel all right, an' dat night yo' kin tell de diff'rence. Yo' kin tell yo' done broke dat [spell]. But yo' must do dat.
Entry 3800
A woman kin have a intahco'se wit a man an' git some of 'is stuff, aftah he be's wit 'er, an' take it an' tie it up in a pocket han'ke'chuf, an put some silvah money in dere an' tote it roun' in 'er pock- etbook an' say yo' cain't have no interco'se wit no othah woman - nobody but 'er. Say yo' git up a heart an' evah- thing an' de time fo' 'im tuh git tuh have intahco'se wit de woman, say when he go tuh git on 'er, he'll fall, he cain't raise up. (She just takes the handkerchief with that stuff on it and the silver and wears the whole thing?) Dat's all, yessuh.
Entry 3801
Git a bran'-new silvah dime from dis man whut chew goes wit, an' yo' git chew a large piece of white cloth an' tie it up in dis cloth. An' whenevah yo'd have intahco'se wit dat man, yo' used dis cloth wit dis same dime in it. When yo'd git through usin' it, yo'd put it in yore pillah an' let it stay in dere length of time, an' den yo' take it outa de pillah an' wear it down between yore laigs, see or eithah in yore nation sack. [For nation sack, see interview THE 'NATION SACK' WOMAN, p.1449, introductory comment.]
(What will that do then?)
Dat'll make de man come back.
Entry 3802
Well, if a person go tuh work an' take de measure of yore private an place it on a piece of paper, yo' take an' go tuh work an' git to de place dat chew can't be social wit no othah man, yo' take de five dimes an' swallah dem. When de five dimes came back in passes, why yo'll be a perfect person ag'in. Yo' kin go all de way an' love wit anyone dat chew want to:
(You say a woman will take a man's measure on what?)
On de private.
(How does she measure that?)
Wit 'er fingahs.
(Then what does she do with that, then?)
Take dat an' tie nine knots wit a cord string.
(Then what does she do with that string?)
She take dat string an' place it aroun' 'er waist.
(And that takes the man's nature away?)
Yes.
(Now, how is he going to get his nature back?)
He will have to go tuh work an' [provide himself] wit de five silvah dimes, jes' lak she will. Swallah five silvah dimes.
(Swallow the whole dime?)
All whole.
Entry 3918
I can send 'em away in dis mannah. Now, if I would - say fo' ninstance if I wanted to kill a person or somepin of dat sort, why den, man or woman. If it wus a woman, I could take an' - I'd take her pieces, yo' know, when dey dirty. I'd fold 'em up an' put nine needles in 'em. I'd take an' I'd go to de riv- ah, but when I get to de rivah, when I gets jes' about twenty feets of de end of de walk where I'm goin' to stand at - dere's de wall [of the room] heah, when I get jes' about twenty feets right heah, I'd back myself back to dat, see. An I wouldn't look back, jes' back up to dere. When I gets dere I throws dat over mah left shouldah. When I throw dat in de rivah ovah mah left shouldah. I throws a silvah dime behind me, an' dat'll make her drift. She'll pine away to nuthin an' when yo' look again, why she'll be in de cemetery.
(Well, what do you throw over your shoulder?)
[I know, but I am continuing for the dime later.]
I throw 'er pieces ovah my shouldah.
(Oh! What do you mean, her monthly pieces?)
Yes, sir.
(Her monthly pieces?)
Yes.
(Well, why do you throw that dime over your shoulder?)
Dat dime is fo' death. Dat dime is to carry her on - see, dat dime is to carry her on. She's got to go.
(Does anybody get that dime? Pay her?)
[Informant already has said that dime is: for death, but I am trying to obtain a fuller statement without suggesting what I want - the dime pays the spirit for doing the desired work.] No, no, sir, nobody gets dat dime. Dat dime goes in de rivah. Nobody gets dat dime.
Entry 3919
[HERE IS VERSION ONE OF THE RITE:]
Well, she goin' bring 'im home an' make 'im stay dere wit 'er. She'll take dat [sanitary] cloth an' take dem needles, dem nine needles an' cross 'em, take a silvah dime from 'i血m if she kin git it, an' take a piece of 'is hair outa his haid an' tie it, an' sew it all up in dat cloth togethah, an' cross it - crosses dose needles lak dat [demonstrates] - dat way. [The crossing of needles or pins in a cloth is a frequent magic act. Each needle or pin is stuck into the cloth so that it crosses over one or more needle or pin.] Well, aftah she do dat, she takes it an' puts it in 'er pocket. If it's nec- essary she wears it all de time.
Entry 4274
(Git his right-foot sock?)
Yeah, git 'is right-foot sock an' take a silvah dime. Yuh know, roll de sock up nice. Ah jis' kin show yuh. Yuh undahstan' whut ah'm talkin' about. Roll de sock nice an' carry it - de right sock. But co'se she'll have tuh use it wit a little of 'er chamber lye, don't chew know, an' bury it undah 'er do'step.
(What does she do with her chamber lye?)
Well, yuh see she jis' urinate a little in dat sock, don't chew see.
(And bury it in under the doorstep?)
Yeah, right whare he come in an' out.
(What will that do then when she does that?)
Dat make him stay dere.
Entry 4527
Whut chew kin do wit a man's hat. Now, yuh kin take a silvah dime. Yuh kin take a silvah dime an' plastah it tuh de centah of a man's hat back dere an' it'll change his mine [mind] from dif- f'ren' things. Jes' say, fo' an in- stance, if ah wuz stay- in' wit a lady an' she didn't wan' me tuh leave or somepin, well now, she would take dat silvah dime, see; an' me not payin' no 'tenshun an' plastah it right in dere in mah hat undah dat tag whut be's in dere [put dime in sweatband]. An' dat'll keep me from leavin'. All right, she kin take dat same dime an' she'll kill enough chinches tuh git enough blood, jes' enough blood tuh stain dat dime off of a chinch, see. An' put dat same dime right down dere [in the sweatband] an' fold it back ovah dat. Well, when ah sweat dat's goin' run down in mah face an' goin' run me blind.
(Those chinches, that's the same as the bug from the bed?)
Dat's it.
Entry 4668
Take dat bow an' git a silvah dime an' wrap dat bow aroun' dat silvah dime, an' wear it undah yore gartah in yore stockin' yuh know, an' dey say dat'll make a man give yuh money.
Entry 4695
Take dat little bow an' make anyone love yuh. Yuh could take dat an' put it in de toe of a sock an' take a dime an' put it in dere. An' yuh fold it dis way [demonstrates]. Yuh jis' fold it dat way an' den yuh fold de toe dat way, comin' in de house, an' den bury it up undah yore do'step, yuh undahstan', an' den take a leak on it evah mawnin'. An' ah guarantee dey won't leave yuh.
Entry 4823
Now you can take a piece of the oldest lamb, a piece of his right ear, and get that.blood and get a piece of her garment and stain it. And get nine ten-cent pieces and take and carry them to a muddy branch, and make a fold of this piece of garment and bury it [blood stained garment about 9 dimes] in the muddy branch, and she'll just follow you anywhere.
Entry 5021
Now listen, de way dat ah undahstan's dat, yuh take both heels [of her stockings] an' c'ook [crook] 'em togethah wit a dime in it. Well, yuh rolls 'em up an' yuh hides 'em 'way in some secret place or 'nothah an' yuh'll always have de advantage of 'er.
(You take these two heels of her stockings?)
Take de two heels togethah an' wrap a dime up wit 'em an' hide dem away. Yuh'll always have de advantage of 'er, den.
Entry 5023
[There are a number of rites in which a woman asks a man for a dime or a piece of silver; the following one being quite complicated:] Do dat tuh make a man bring 'is money home. Well, yuh kin take a man's sock an' let 'im weah it an' yuh weah one of yore [stockings], de right-foot sock [and stocking]. Den yuh git a dime, a silvah dime from 'i, outa his han. Den yuh writes 'is name nine times tuh yuh. Write it nine times, write, "Ah want chew tuh bring yore money home tuh me an' don't cash yore check until yuh git it tuh me, '' nine times. Den yuh takes dat name an' dat silvah dime, dat he give yuh outa his han', an' yuh fold it nine times [demonstrates] an' yuh tell it whut chew Want it tuh do [demonstrates].
(You are folding it toward you, aren't you?)
Uh-huh. Yuh talk tuh it, yuh know, "Ah want chew tuh bring yore money home tuh me." Make dat nine folds on it tuh yuh. Den yuh take yore stockin' an' fold it. Yuh take dis dime yuh know an' de name yuh know, aftah yuh fix it up an' put it in de toe of 'is sock, his right-foot sock, his'n, whut he'd been weahin'. Den yuh take one of yores an' yuh write on dere mah name, an', "Ah Wants tuh be boss. Ah wan' chew tuh bring yore money home tuh me. Ah'm yore wife." or "yore girl fren', " or whut-not. Den yuh fold yore sock [stocking] tuh yuh [and say], "Ah'm goin' bring it home. "See, lak dat [demonstrates]. "Ah'm goin' bring it home." Den yuh puts de man's sock in yores. See, yuh wants dis, an' shet it inside lak dat. Den yuh buries it where he kin walk inan' ovah it. An' HE WON'T CASH 'IS CHECK.
Entry 5070
Yuh kin take a woman's stockin' an' a co'se a [and of course al woman's stockin' - but ah tell yuh whut have tuh be done. A woman's stockin' have tuh be washed in Lysol, dat's Lysol whut chew take a douche wit. [Lysol is a trademark for a solution of cresols in soap, used as disinfectant and antiseptic.] Well now, yuh gotta take dat stockin' an' wash it in Lysol, an' den when yuh git through, don't rench [rinse], jis' wash it in de Lysol an' don't rench it. Hang it up an' let it dry, an' den when yuh git ready tuh press it, de way yuh do, yuh have tuh press it in dere, now. Yuh take dat stockin' an' den yuh git chew a dime an' put it right in de toe of dat stockin', where de big toe go at, an' yuh tie dat dime up in dat stockin'. An' aftah yuh tied dat dime up in dat stockin' yuh done tied 'er up in a knot wit dat Lysol. Don't take none of dat germ outa her feet whut's in 'er stockin' an' yuh'll have her.
(What do you do with that stocking after you get it prepared?)
Aftah yuh git dat stockin' 'pared, put it intuh de bottom of yore trunk an' lay [it] between a papah, or [and] lay it between de bottom of yore trunk.
(Who does this, the man?)
De man or woman, eithah one of 'em.
Entry 5404
Well, if a person wan'a harm yo' in a foot track, dey got diff'ren ways dey kin harm yo' in dat. Dey kin take fo' ninstance - dey kin take an' git eggs, dey kin harm yo' in dat. Dey kin use salt an' harm yo' in dat. (How do they harm you with the eggs with that?) All right. Dey take a egg. Dey kin take a egg an' break dat egg. Beat dat egg up - beat dat egg an' when dey beat dat egg, dey put sugah in it. Dey'd git what chew would call - de same thin' as ah jis' tole yo', spoke of; but yo' git de powdah, de war powdah. Yo' mixes dat tuhgethah, but when yo' mixes it, it will come as a paste, see. Well, yo' jis' mix dat tuhgethah an' yo' gits - lak DERE'S A DRUG STORE RIGHT HERE, A FEW BLOCKS FROM HERE, WE GOES TO. Yo' gO dere an' yo' git some of de steel dust, or else take a silvah dime an' scrape it. Yo' git de dus' off de dime. An' yo' stir dat up good, an' if yo' git dis person's tracks, yo' put jis' a li'le in each track. Well, yo' know dey's goin' tuh pass an' dey bound tuh put dere feet in it. Be sure yo' know dey goin' tuh put dere feet in it. Yo' ketch one track here an' yo' may ketch anothah one ovah dere. Yo' know some people make big steps. Yo' ketch de track an' yo' put some in dere, in each track of de party yo' doin' harm. See. An' dat be all of dat. Dere won't be nuthin done in dat - see, in tryin' tuh harm 'em.
(What will that do to a person then?)
Now, tuh keep a person from [I interrupt].
(What will that do to him if you put that in his track?)
Well, what will it do tuh yo'? Why, den it would maybe paralyze 'im, his foot. It could paralyze yo', make yo' go lame in one leg or maybe de whole side. See, if a person done harm yo'.
(I see. Then - what would they do then? Do you know how to prevent that?)
Entry 5441
Dey tell me yo' have tuh go tuh de cemetery roun' about fo' a'clock in de mawnin' an' take an' put yore han' intuh de middle of a dead sinnah's grave. An' den yo' put, yo' know, a dime [in this hole] an' git dis dirt. An' yo' take dis dirt, choo see, an' yo' come on away. An' yo' would take de [victim's] foot track, yo' see, wit dis graveyard dirt. An' wherevah a person is da' choo don't wan' 'em, dey tell me da' choo kin take dis dirt - aftah yo' git it from dis graveyard about fo' a'clock in de mawnin' - an' take it an' throw it all ovah dis place where dis person is. An' dey say dey'll nevah will go back no mo'. Dey say dey'll jis' certainly drive 'em away from dere, or drive 'em outa town. Yo' ain't got'a do a thing but jis' take an' throw it right on de front porch an' walk away wit chore back turned. An' don't look back.
Entry 5908
Yo' could take graveyard dirt an' take a dime an', if dere [there is] any woman haah, sew it up togethah an' dat'll make her can't git away from yo'.
Entry 5909
Well, yo' kin take de hair out de top of a woman haid an' go to de graveyard an' git some of dis graveyard dirt. Put a dime down in dere an' den yo' kin tie a little piece of new cloth - right new cloth. (You tie this hair and the graveyard dirt [and dime] together into this new cloth.) An' put it in a little bottle an' put dis stuff dey call Heart Cologne on it, an' yo'll keep 'em fo'evah - dey nevah will leave yo'.
Entry 5916
(All right, you were going to tell me?)
If dey git some of yore hair. Now, sometime dey lose on dat an' sometime dey don't lose. If dey git de hair from yore head - remembah dey kin take dat hair. ALL BIRDS DON'T USE HUMAN HAIR. But dis guinea hen chick bird [I interrupt]. (What kind of bird?) Guinea hen chick bird. (Guinea hen chick bird?) Yes, if dey kin GIT DAT BIRD - TO TAKE DAT HAIR AN' PUT IT INTO HER NEST. YOU'LL SUFFOCATE WIT A HEAD- ACHE TILL YO' GO BLIND. I kin take dat hair. Oh my! An' bore holes - wrap it into a silvah thimble an' put a silvah dime against it [open end of thimble] an bury it in de ground an' make warts come out on yore head. (Now, that guinea hen. You mean the ordinary guinea hen that runs around the yard. I see.) Yeah, yeah.
Entry 6026
Git a plait of hair an' yo' plait it undahwards, yo' know, lak dat [demonstrates]. Don't plait it ovah lak we plait our hair, plait it undah lak dat. Den tie a little bow of ribbon on dere. An' aftah yo' tie dat hair in dere, yo' take an' put a piece of lodestone wit it, an' yo' put nine pins an' nine needles in dere, an' yo' sew dat up in a flannel bag, an' yo' puts a little sugah in dere, too - ah'd fo'gotten dat - an' anvil dust lak at de blacksmith shop, dat dust where dey grind.
(From the anvil?)
[From the hoodoo drug store or mail order firm I should have said.1 Yes. Put dat anvil dust in dere an' a silvah dime. Dat's tuh keep de person dat chew love, yo' know, keep dere minds contented towards yo'.
Entry 6057
Ah hear dat [they] kin take a piece hair out de man's - chice[?] of a man an' de man is sich of dem. Tell me dey git aholt of de hair.
(Of the head?)
From de head.
(Yes?) [= continue, because informant had stopped.]
An' dey git holt of de hair from down below.
(That's right [= keep talking]. Now, what do they do with that?)
An' den dey take dem two an' put it in a bag, an' ah don't know what dey do's. Dey takes dose two [kinds of hair] an' put 'em in a bag, an' put a dime intuh it. An' put dat same othah root whut ah tell yo' 'bout [pronounced boat].
(John the Conquer?)
Yes. Put some of dat an' dey git dis [informant unable to remember].
(And what else do.you put in there, then?)
Yo' put dis John de Conkah in dere an' den yo' git holt of dere hair - de two hairs - an' den yo' git a dime. An' yo' sew it up in a bag an' yo' wears it aroun' yo'. Yo' eithah put it aroun' yo' waist or wear it aroun' yo' neck. An' den yo' feed it wid dis same - de same cologne ah tell yo' about.
(That Hearts Cologne, you feed it?)
Yo' feed it wid dat. Eveh once in a while yo' feed it wid dat, see.
(And what is that supposed to do?)
Suh?
(What will that do then?)
What'll dat do? Well, if yo' got a husban' or anythin', or any man or any- thin', he gotta dump [give] evahthin' he got tuh yo' - couldn't git aroun' [with other women, gamble away his money, etc.l. He's gotta come home.
(That's to hold him, to keep him.)
Entry 6074
Dey say yo' take a silvah dime an' git nine stran's of a man's hair from 'is private down heah, an' some John de Conkah root, an' yo' chews it up good, an' puts it in dis bag wit dis dime, one dime, an' sew it up anl tie it aroun' yore waist. An' dis man cain't git rid of me, cuz he don't wanta git rid of me, an' still yo' cain't git rid of 'im. Yo' wear dat nine stran's of hair. Well, ah know dat's a fac' 'cuz ah tried it tuh see would it come out.
Entry 6123
Some takes dat. (That little bow from a man's hat?) Yessuh, an' a dime, a new dime, an' strain it wit hair from down heah, if dey kin git it, or eithah out de mole of 'is haid, an' dey sew dat up in a little piece of flannen rag an' put it in de bottom of dere foot an' wear it.
(What do they do that for?)
Dat's fo' tuh keep 'im controlled.
Entry 6451
(What do they do with those fingernails and toenails?)
Ah hear'd 'em say dat dey cut 'em an' put 'em in a snuffbox, an' go tuh de cemetery an' take a dime, an' reach yore han' as fer as yo' kin in de centah - ah mean in de centah of de grave - an' take jis' as much of dat dust as dat dime kin hold. An' ah hear 'em say yo' kin put it in a snuffbox an' throw it in a runnin' stream. An' dat's all ah know about it.
(What will that do to you then?)
Run yo' away, dat's whut dey tell me.
Entry 6819
Now, if yo' wuh [were] poisoned an' yo' find out dat dat dime wuz turnin' black, why yo' would take a silvah dime an' yo'll file it. Yo' take [and] yo' file, file, file an' yo' take de powdahed pieces of dat dime an' put in some watah. Yo' git some killbash [calabash] an' yo' take de seeds an' yo' boil 'em tuh- gethah, an' yo' strain it an' yo' drink dat watah. Dat supposed tuh kill dat poison dead regardless of whutevah it is, eithah brings it out one way or de othah. In de case of yo' takin' a few dose of dat medicine, den yo' [take] some laxative medicine. Yo' eithah bring it out one way or de othah. It's poison.
(Well, do you boil this silver with the killbash seeds?)
Wit de silvah an' de killbash seeds tuhgethah. Boil tuhgethah.
Entry 6867
So anyone won't hurt chew, git a piece of red flannel, pure flannel. See, git a piece of root. Ast fo' corkin' [porcupine?] vine root. Yo' evah hear of it? (Coffin vine? Corkin' [porcupine] vine.) Put dat an' put a dime, a silvah dime. See, put dat in dere an' put a li'le piece of asafitadee [asa- fetida] an' sews it up an' weahs it right dere [demonstrates] an' put a medal wit it, chew know, a St. Anthony [medal].
(Where do you wear that?)
No, sir, right dere.
(Right here on the front of your breastbone. Against your skin or?)
Right by yore meat. Yo' nevah git harmed. [The 4 preceding objects are sewed up into a red flannel bag, making a hand (see Pp.519-669), here a protective device to be worn about the neck. Suppose we analyze this hand: (1) The porcupine root I do not know, but it surely means a pointed article that will wound an intruder. Could this be a small piece of porcupine wood, the outer wood or the coconut palm with markings resembling por- cupine quills? Or have we here any root with quill-like projections. Similarly, years ago I had trouble with the identity of the alligator tree (mentioned some- where in Hoodoo), the sweet gum, so called because its bark supposedly imitates the hide of an alligator. In the present instance, however, we must remember that our informant is not a root digger, but buys this root from a hoodoo drug store or root seller. (2) The dime? This is the old silver dime, not the pre- sent [1973] dime of base metal. Hoodoo is filled with the miraculous powers of the old silver dime, any silver. (3) Asafetida? During my childhood, say 1902- 1910, and even before my time, many children wore a small piece of asafetida in a bag about the neck. This was to guard the wearer against communicable dis- eases. Actually We have here a bad smell to ward off witches. Why witches dis- like odious odors, excrement and urine for examples, I am unable to explain. (4) St. Anthony medal, a holy object, would be a useful addition to our hand. (5) Red flannel, the red alone symbolizes blood, life and power.]
Entry 6879
(How can that be done?)
Well, yo' see, de way dat dey do it, dey git a rope. Yo' know a woman's iml pregnant. Dey goes tuh de step an' dey come ovah de step.
(Wait a minute. What do they do with that rope now?)
Dey take de rope offa de mule.
(Oh, this rope is around the mule?)
De rope is aroun' de mule. Dey git tuh de step an' dey come over dat rope nine times backwards. See, dey jump ovah de rope once an' dey walk aroun' it an' dey jump ovah it ag'in. An' when dey git ovah dat rope, den dey jump up lak a mule. Now, when dis lady comes out, dat's crossin' 'er as a mule [woman's period will be as long as a mule's]. Now tuh git dis cross off 'er before dis child is born, yo' git chew a Bull Durham [tobacco] sack. Yo' take dat Bull Durham sack an' yo' wash it clean, clean, clean. Yo' go tuh one a dese big sand places such as Jenkins, Watts-Cornell [or] J. J. Cox, sand dat's nevah been used, jis' come in. Yo' fill dat bag about three-qurtah full of dat sand. It's purtty white sand. Yo' git chew nine silvah dimes an' yo' put in dat sand an' yo' git chew, git chew a half a cupa vinegah. Yo' take dat an' yo' put it intuh a pot an' yo' boil. An' aftah yo' boil, yo' boil yo' an' yo' boil it down an' yo' see dis sack done boiled enough, tuh where yo' want it tuh boil at, den yo' take dis sack an' yo' go an' throw it undah 'er steps. Dat's de woman impregnant. Yo' throws it right undah 'er step wit dese dimes an' dis sand intuh it. Now, de liquid dat's lef' from dis, from dat vinegah, yo' got dat dere. Now, she mus' take a sip of dis evah mawnin' fer nine mawnin's. An' ah'll guarantee yuh it'll knock dat off. (That checks that cross that's on that woman, checks it right away. You can't do any harm at all.)
Entry 6901
Anything wrong, yo' kin take some sweet milk an' heat it real hot, an' put some red cayenne peppah in it an' put some red pod peppah in it. An' scrape some silvah off de dime an' put in de glass, an' put some gun- powdahs in it, an' yo' drink it. An' when yo' drink it, jis' makes yo' bu'st out in a big sweat an' den yo' kin vomit it up.
(This poison?)
Yeah.
Entry 6922
[Silver - especially the American dime or ten-cent piece - was one of the most widespread and frequently used magic articles in hoodoo. Has the de- basement of metallic currency in the U. S. A. killed off these beliefs, or is there a brisk sale of true silver dimes? Despite that extensive collection of silver beliefs previously given on Pp.484-493, there are many more scattered throughout Hoodoo. The rites that follow may be duplicates, but they are un- printed in Hoodoo.] Dese people in St. Petahsburg, weahs a dime roun' dere ankle tuh keep 'em off - as a preventive.
(To keep off what?)
Any kinda HOODOO or hard luck or stop anythin' dat would happen tuh 'em. Why some of 'em weahs one on each laig!
Entry 6931
Yo' take a silvah dime, yo' file dis silvah dime in- tuh a pint of milk, yo' bile dat milk, yo' drank it, an' dat milk's gon'a bring whutsomevah poison in yuh. It's gon'a bring it out.
Entry 6934
(How do you do that, now?) Take a dime, one thin dime, an' file it in sweet milk an' drink it, an' take fresh lard an' drink down, an' dat poison-a come up. Pull dat poison up.
Entry 6935
[If they get it] inside yuh body, lak worms an' diff'ren' things lak dat, yo' take some gunpowdah an' cow's milk, warm cow's milk an' take a silvah dime an' grate it. Yo' undahstand? Grate dat silvah dime intuh dis gunpowdah an' milk, an' drink it fer, say ten or fifteen days, an' yo'll pass it all outa yuh. Yer passin'll be as black as smoke.
Entry 6936
If anybody wuz poisoned an' lak if anybody wuz goin' do anythin' fo' dem, an' dey jis' really knows dis one thing an' jis' make up an' do fo' dem. Well, if dey wuz poisoned in a way dat chewed wanta do sompin fo' 'em, why yo' would take whiskey, a dime drink of whiskey, an' nine drops of turpentine an' puts it in dis whiskey. An' [if] dis whiskey don' make 'em drunk an' de tur- pentine won't bothah 'em, well dey drinks it down. Well, dey drinks it down. Well, tuh make it shore, yo' takes a ten-cent [piece] an' file it off wit a file. Well, yo' puts it in sweet milk an' give it tuh dem tuh drink evah day, jis' lak yo' do a meal.
(What will that do?)
Well, dat will draw de poison from 'em.
Entry 6937
One thing you can do to keep anybody in the world from doing anything to you, you get a silver dime, grate it, put it in water and drink it. Put a dime in each shoe. I guarantee you that you'll never be hurt. That silver dust will stick to the lining of your stomach and remain there indefinitely, and if it is not right, it will come right straight back up.
[Fredericksburg, Va., by Ediphone.]
Entry 6939
They claim that if you put a ten-cent piece under your tongue while you're having sexual relation wit a woman, you won't catch any diseases from the woman. [This belief should have pre- ceded No.3258, p.2373, but it was under CURES and missed. This original tran- scription of mine in pencil was never typed. See ILLUSTRATIONS for original.]
Entry 6940
(If I had these things, live things in me, now what would they give me to get rid of these - to get them out?) Dey'd [they would] give yo' vinegah fer one thing, 'twill run 'em out; an' use tobacco fer anothah. An' den de medicine dat yo' take, dat's whut dey give yo' fer tuh rub wit; but de medicine whut yo' take an' whut supposed tuh be some silvah money in it, some time might be a dime or quartah or somepin lak dat. But anyway, it supposed tuh be a big piece, so yo' could take a file or somepin-lak an' file it an' git - prob'bly git dust offa it or somepin, an' put it in some medicine an' let it set, an' drink it. Well, aftah yo' drinkin' dat, why dat supposed tuh run 'em outa yo', fix yo' so yo' kin git 'em out, if yo' are stopped up.
(What did they do with this vinegar and tobacco?)
Well, dey use dat fer tuh bathe dere body in.
(Do they use that alone or do they mix something with it?)
No, sir, mix it wit red peppah.
Entry 6941
Ah think yo' take - ah think it's three dime an' boil 'em an' dreen [drain] de watah offa dem three dimes.
(What will that do then?) Dat will bring dem live things outa yo' if anybody got dem in yore body.
Entry 6942
Folkes 'ave dose roun' dere neck, an' on dere laig, fo' tuh keep somebody comin' dere tuh do anythin' tuh 'em. When anybody do anythin' tuh 'em, den dat silvah turn black. (You say they wear one around the neck, one around each wrist and one around the ankles? They use fifty cents altogether - five dimes?) Yessuh.
Entry 6943
[Silver will] run it outa yo'. Ah'll run it outa yo'. Ah'll git me a dime or quartah - so it's silvah money - take me a file an' ah'll file dat stuff, dat quartah, yo' see, an' git de dust, git it plumb dusty. All right, ah'll git me some vinegah, some salt. See, ah'll put it in dere. Ah'll put me fif- teen drops of turpentine in dere wit it. Ah'll git me a box of Epsom salts. Ah'll give yo' dat Epsom salts three times a day. Dat's tuh keep yore bowels open. Dat vinegah an' dat, whut ah got made up. Yo' drink it fo' times a day until it take a act on yo'. Well, now, it - in drinkin' dat, why it'll stir dat up in yo', yo' see, stir dat poison up. An' dat Epsom salt [is] tuh keep yuh bowels open, yo' see, an' pass it on through.
Entry 6945
Well, yo' take it an' yo' boil it an' yo' drink it, an' dey say dat will kill de poison. If anybody done anythin' tuh yo', hit would kill it.
(How do you mean? Poison you how?)
If anybody fix a dose fo' yo'. (You mean if they have live things in it or some- thing of that sort?) Yassuh, if yo' drink dis watah, yo' boil three quartahs an' drink it, three quartahs.
(You said three quarters or forty cents. What do you mean by forty cents?)
[Informant had said forty cents before recording began and I want a repetition and explanation.] Dat means fo' dimes. (You do the same thing with the-four dimes that you did with the three quart- ers?) Yessuh, yo' kin boil 'em an' den drink de watah.
Entry 7601
[Among the many graveyard-dirt rites in Hoodoo, here we have a rare and unusual one, my only example of it - see my comment at the end of rite.] When yuh go tuh de graveyard in de aftahnoon tuh git dis dirt, yuh have tuh go at sundown, see. An' when yuh go at sundown, yuh have tuh git middleways of dis person. Middleways is the center or fifth point of the four-pointed or four- cornered grave, which makes a quincunx.] Git dis dirt an' yuh put a nickel [or] dime down. An' when yuh put de nickel down dere yuh git de dirt, yuh payin"en fo' de dirt. An' if yuh vanta run anybody away, yuh git dis dirt an' walk on back tuh dere house. Sprinkle dis dirt all de way roum' dere house [the rite of circumambulation]. An' aftah yuh sprinkle dis dirt all de way roun' dere house, yuh turn off an' walk sideways an' walk on back tuh de street. [Somewhere in Hoodoo I have explained why a person walks sideways, if he has en- closed himself within a circle.] An' aftah yuh git tuh de street yuh go hone. An' den aftah yuh go home, den yuh throw some of dis dirt roun' yore do' an' dey'll leave. Dey can't stay roun'.
[Our informant says sprinkle dis dirt all de way roun' dere [[victim's]]
house. This means the graveyard-dirt sprinkler goes completely round the house. Here we have a rite of circumambulation, also a circle of graveyard dirt about the house. As soon as the dweller within passes over the graveyard dirt, he will be driven permanently from house and perhaps town. But the sprinkler himself has trouble. He is inside the graveyard-dirt circle! If he walks out of the circle, crossing the dirt, he breaks his spell against the dweller; moreover, the spell automatically turms back upon the sprinkler, who now will be chased by the spirit! Our sprinkler solves his problem with a magic rite I have never recorded or met before. He proceeds neither forwards nor backwards; he sidles sideways. If sprinkler moves forwards or backwards across the dirt, at some point of each step his legs and feet pass and are at the moment of passing in a straight line. In an instant the spirit pounces upon him! But if sprinkler slides his right foot sideways to the right, then his left foot sideways to the right, not letting left foot touch right, then legs and feet are never in a straight line. He always presents to the waiting spirit only one half of his body at each step. The spirit is tricked! Why does sprinkler on reaching home sprinkle some of the same graveyard dirt at his own door? Graveyard dirt is a protective device against a possible call from departing victim and chasing spirit.]
Entry 7621
Wal, dey learnt me dat if yuh wants tuh do any harm wit graveyard dirt, dat chew take ten cents [dime] an' go tuh a graveyard early in de amin' jis' befo' day, an' run yore han' down in dere jis' as deep as yuh kin. Have de dine in yore han' an' drop de dine dosn in. If yuh gu dem person name, yuh call dem name an' tell 'em yuh wants tuh buy a dime's wor' of dust an' do so- an'-so wit it. An' dey say when yuh git dat han'ful of dust, leave de dime dere an' take dat dust an' care [carry] it an' strike it round yore [victims] house. Jis' throw it roun' dey place of business.
(What will that do?)
Dey say that will run dem out or kill 'em, jis' whatsomevah dat yuh tell 'em
[the dead] tuh do - yuh wants tuh do wit it.
Entry 7622
Take some dimes an' git chew a little graveyard dust an' bury it undah de front dō'steps an' dat finely [finally] make 'em leave. Yessuh, some dimes an' wrap 'em up right tight in a rag, an' put some of dat dust dere an' bury it undah dat do'step. (What is the idea of putting the dimes, I wonder?) Well, dem dimes - see, dey stay dere so long ah guess, an' dey cankers, see, an' yo' know anything dat cankers will gen'ly [generally] make anything go 'way. [Is this the reason? Or is the rare case of payment for the dirt being kept with the dirt?]
Entry 7682
Tuh put evil spirits behin' yo', yo' goes tuh a graveyard an' yo' gits de dirt off of a grave but chew do not git it offa a person grave dat died - dat wuz a Christian an' vent tuh heaven. Yo' gits it off a sinner's grave, a person dey know God won' pardon dere sins. See. An' when yo' goes tuh git dat dirt chew leaves a dime, an' yo' takes dat dirt an' sprinkle it anywhere where anybody's dead [alive] an' call dat person name whut's daid an' tell 'em yo' want 'em tuh to'ment 'em. An' dey will tō'ment dat person an' dey won' be able tuh stay no- where roun' where yo' puts dat dirt.
Entry 7784
If yo' wanta make someone move or sompin lak dat, why yo' go tuh de cemetery but it have tuh be at twelve a'clock in de night. Jes' lak yo' know somebody died wicked, yo' jes' put a dime on dere grave an' git some of dat dirt. An' dey say yo' go tuh de fo'k of de road an' yo' put it down dere, an' yo' put so much on dere steps [or] on dere porch. Dey gotta leave den.
(You put this graveyard dirt...)
Yo' gotta pay fo' it. Yo' got it offa a wicked person's grave.
(And then you go to the forks of the road? What do you do out there?)
Put some of it out dere at de fo'k of de road. (Put some of the graveyard dirt out there and then you put some of it under the steps?) Yes.
(To make a person move.)
Yes, dey gotta leave, go eithah one of dem roads. Dey gotta go. (They would have to leave on one of those roads at the fork.) [Brunswick, Ga., (1201), 2017.1
Entry 7805
Now, yo' see yo' take a house dat is unlucky dataway. Yo' say now, de house is unlucky, ain't good luck tuh yo'. Well, yo' go tuh, say a graveyard, an' yo' git some of dat graveyard dirt. Yo' gits right ovah.a grave an' stretches out on it, an' reach as fer down wit yore right ahm [arm] as yo' kin. Yo' take a dime in yore han', go dere an' reach down in dere, an' yo' turn dat dime loose an' yo' takes dat dirt up, an' carries it back home an' sprinkle it all aroun', allroun' yore do' - all aroun' yore house, yo' see. Well, when yo' sprinkle it roun' dere, well evahthin' den will come yore way. Dere's no hahm [harm] tuh be done. Yo'll come lucky. (That is if somebody has crossed up my house and I'm leaving, moving out, that is to uncross it.) Dat's right, dat'll uncross it.
Entry 7901
Git chew - git nine or ten grains of fresh graveyard dirt an' fix it up wit garlic an' a piece of silvah, a dime. An' take de silvah dime an' scrape it. Scrape some of de silvah in wit dis sand an' a piece of garlic an' tie it up an' weah it. [This hand has 3 ingredients.] Dat's luck. (Luck for what?) Well, it's lak yo' got someone dat chew lak an' she don't care much about chew, yo' weah dat. Dat's suppose [to] be luck.
(You take ten grains you say?)
Yassuh, nine or ten grains.[ Brunswick, Ga., (1182), 1992:9.]
Entry 8034
A bone from a daid pusson depends whut chew wanta use it fo'. N Now, yo' kin use a bone from a dead pusson fo' two diff'ren' thin's. Yo' kin use it - well, say three: yo' kin use it fo' gamblin', yo' kin use it fo' tuh hahm [harm] somebody or somepin of dat sort. (How do you use it for gambling?) Well, now, yo' take a bone. If yo' kin git de bone an' yo' can't beat it, if it's too hard fo' yo' tuh beat, yo' take dat bone an' yo' git chew a file an' yo' file dat bone. An' as yo' file dat bone, yo' file it intuh somepin, a clean piece of white papah where yo' kin git all dat dust yo' file [from] dat bone. When yo' git all de dust yo' want tuh, offa dis bone, yo' git chew a silvah dime an' yo' cut fo' holes - not holes, but ah mean marks in de dime, jis' lak whut is aroun' dis ole piece of ring ah got heah [shows it and demonstrates]. Yo' cut a hole dere, one dere, an' one dere, an' one dere - yo' cut fo' holes.
(Sort of a notch, like you cut a piece of pie.)
Yes, sir, a notch.
(Cut a little piece off of it.)
Yes, yo' cut fo' lak dat in dat dime an' put dat dime in dere wit dat powdah. Yo' git chew some steel dust, see. Yo' git de steel dust an' dis dime an' yo' put 'em in, an' yo' git chew three needles. Yo' take dem three needles an' yo' put 'em on a piece of flannel - red flannel. But chew put one lak dis an' one dataway. Yo' cross 'em. An' yo' put de othah one 'way up above it dataway in dis position. See? Now, yo' wrap dis needle up here, yo' wrap it ovah dis way firs'. (Now, Wait a minute. You have these two needles crossed like that [I demon- strate], and then you put one above it like that?) Yes, sir. (One - this top one is just like you're making a "T" out of it. One, this top one is up above the "x" [the two crossed needles] there.)
[These 3 needles are now folded 9 times in a complicated rite:]
One's above de othah, yo' see. Well, dat's de one yo' fold, yo' see. Yo' fole dis othah one - when yo' fole dis othah one, yo' see, it'll fole right from dere tuh dere. Yo' kin covah dese othah two needles, yo' see. Now, when yo' fole dis way, dat one fold. See, when yo' fole ovah disaway ag'in, dat two folds. Yo' foles disaway, dat's three foles. An' disaway, dat's fo' foles. Now, yo' got fo' foles dataway. Now aftah yo' fole 'em dataway, yo' take an' yo' fole it ag'in. Dat's five. An' yo' fole disaway. Dat's six. An' fole dataway. Dat's seven. An' fole disaway. Dat's eight. See? An' yuh last fole, de ninth fole, it'll be about dat big. Dat's yuh las' fold. An' yo' fole jis' lak dat. Dat be yuh las fole an' it's goin' tuh be jis' - not a bit biggah dan what de needles, de length of de needles are. See, when yo' git through foldin' dat, dat'll be de length of de needles. Yo' put dat in yuh pocket, or yuh pocketbook rathah. An' now yo' got dat in yuh pocketbook, be sure dat chew got anothah small piece of coin dat chew kin put wit dat besides dat silvah dime yo' already have. Now, if yo' got anothah silvah dime, yo' put dat in de pocketbook wit dis othah stuff dat yo' jis' finished. Yo' put dat wit dat. Now, dat steel dust an' dose two silvah dimes, an' dose needles is tuh draw money, see. Yo' kin go an' shoot dice, play cards, anythin' yo' want. Yo' needn't tuh worry. Yo' might a-go dere an' lose de firs' dollah yo' have, yo' might even lose de firs' fifteen or twenty dollahs. Don't worry about dat. Yo'll make dat back in de nex' two plays yo' make. Yo'll make double of dat, yo'll make triple of dat. Dat steel dust an' dem dimes an' de needle is done draw yuh money tuh yo'. See.
Entry 8659
You take his name an' write it nine times, an' git choo a he an' she lodestone an' put it in there with his name, an' git a silver dime from 'im. An' he'll give yo' ever' nickel of money he kin make or scrape. (What do you do with that after you get this stuff together?) Yo' make it like in a little bag an' yo' pin it on yo'. Yo' see, yo' write his name first, yo' make yore wish jis' w'atevah yo' want done, yo' understan', an' den yo' wrap it up to yo' an make yore wish an' sew it up an' wear it on yo'.
(What do you do with this dime?)
Put it in there with dat - dat lodestone. Draws it, draws his money to yo'.
Entry 8660
(How do they do that?)
Well, they makes up a little bag an' takes an' puts lodestone in it, an' this here Conkah Root; put Conkah Root Powdah, cinnamon an' things, an' if dey wanted a man they sew de man's name up in dat, with a dime in dere an' den dey weah it. (I see.) [A gambling hand becomes a love hand by the addition of a person's name.]
Entry 9119
(1) Dey could git a big sage leaf an' write de Ten Commandment on dat sage leaf an' take it tuh de co't an' yo' make out anybody dere an' jes' throw it. (2) Eithah yo' could take a red onion an' split it in fo' parts an' sprinkle salt in it an' carry it in yore pocket han'ke'- ch'ef, an' whilst in dere, blow yore breath once in awhile. (3) Or eithah yo' kin take a [silver] ten cents an' put it undah yore tongue an' hold it dere, an' dat will make de party dat's against yo', 'sturbed [dis- turbed].
Entry 9820
Latsa people dey take nine needles, bran'-new needles an' dey git a piece of lodestone an' put 'em in dis way an' dat-a-way [demonstrates].... (Now wait. [I try to repeat informant's demonstration.] Put in this way and that way?) [I am making a cross.] Yes sir, cross [demonstrates].
(Cross them all.)
An' den yo' go tuh a blacksmith shop an' git chew some anvil dust, de steel from de anvil where dey make de iron, an' put it in dere. An' git chew a piece of lodestone an' put ten cents [a silver dime] in it. It's lucky tuh yuh if yo' keep it an' let nobody touch it. Feed it wit whiskey. Yo'll always have silvah money. [Even during my collecting days back in 1938 the preceding anvil dust never saw an anvil; it came from ma- chine-shop filings. Anvil dust and steel dust were the same thing, depending upon age, size, color, etc.] [In the following comment I am not talking for informant's benefit, I am an- notating for the future.] (Now in putting these needles, you put one needle like that, and then you put another needle on there like that - like a cross, sort of like little squares, like tick-tack-toe.) Yes. [Everything is arranged or sprinkled into the form of a cross before the combined materials are put in the bag.]
Entry 9876
Dey have used frogs wit de hard lumps on dem [toads?].
(How would they do that?)
Let 'em dry an' throw it undah de house. Yo'll nevah go an' neithah come.
(How would you get rid of that?)
Well, all yo' got'a do, jes' take de frog an' pays 'im a [silver] dime. An' when yo' pays 'im a dime, yo' ketch 'im alive an' yo' stick im on yo' do's. Stay wit chew a length'a time an' den he goin'a run dem out de house. (You do what?) Stick 'im alive on de backa yo' do'. Yo' ketch 'im an' take 'im swallah a dime. An' take a picket [stake] an' put a picket in 'is haid two han's [feet], bottom 'ands [back legs], until he come tuh be dry. When yo' want 'im tuh go out dere, den yo' go out dere an' den throw im dat same distance [direction] where dey is. Den he do yo' work.
(He'll [second toad will] throw off the other frog.)
[Two toads are used here, the first one thrown under victim's house so that he can nevah go and neither come. To counteract this spell, victim or his doctor catches and pays another live toad to work for him.] Yeah.
Entry 9989
Dey say yo' ketch a toady- frog an' make him swallow a dime, an' put 'im in a paper bag an' tie it up tight where he couldn't ketch no air, an' go ahead on tuh de game. Bet chew be lucky in gamblin'.
(You carry that though in your pocket?)
Yeah, jes' take it in yore pocket. Make him swallow a dime an' tie de end of de bag up an' carry dat on in yore pocket.
Entry 10491
"Some people call a hag a witch. She rides you. To keep her from riding you, put a dime in the keyhole an' she can't come in."
Entry 10576
We have what you call, as I 'fore told you [told you before], is a silver dime - one silver dime and a bat. You'll find them goes round in the stable and all there. And you take that bat and take the heart out. He have a heart in him. Mostly everything that be found walking - every creater - if it's a creature, it's got a heart. And you take that heart out of there and take that heart there and you put it on top of this dime. Then you take this lodestone and tie it up in there, and after you tie it up, you find what you call this Star [or Stars] perfume [has stars on label] that's what you gotta feed it with. Then you [can] walk into any place, step in in any business you got, everything's going be [O.K.]. But at the same time, those people that you have dealt with, if you gamble with them [you have to be careful].
(That's for luck in gambling? This is for luck in gambling?)
Yassuh.
(I see.)
That's my way.
Entry 10623
De Adam-an'-Eve root, yo' takes de Eve [part] an' yo' takes it an' yo' weah it in yore pocket. If not dat, chew take a lil' root chew call - dat lil' root chuh call Adam. [Adam-and-Eve are on the same root.] Yo' take dis lil' root an' yo' take dese three needles an' yo' break 'em all three in three pieces, each one needle broke in three pieces. Well, dat supposed tuh be nine pieces. Yo' takes dis root an' dese needles an' let 'em stay in dis root three days. Takes dese needles from dis root an' throw it in runnin' watah [I inter- rupt]... (You throw the needles in the running water?) In runnin' watah. Yo' take dis dime an' puts it wit dis root an' tie it back up, an' if yo' goin' out fo' luck or anything, yo' wipes it 'cross yore face - wipes it 'cross yore face an' haid. An' takes de root an' puts it up, keep it from bein' annoyed - [anyone] git atter [get after] dis root - if yo' wanta have any luck.
Entry 10892
Well, the first thing that happened, this girl, other girl, was going with the woman's husband; and she [other girl] wanted the woman's husband for herself, and the woman wanted the husband at home. And she [other girl] told me that she was going to make them [husband and wife] get along bad. So she put some dog hair and some cat hair dat - you know, caught 'em fighting and cut the hair out of the dog and the cat, and put this hair together and put it in there, in his coat lining. And she say, whenever he go home that would cause he and his wife to get along bad, and they'd set up argue, fuss all the dune. Quite natural nobody wants to stay with anybody like that. After which, ohen they separated - the man and wife - den she wanted him back.
(The wife wanted him back?)
The wife wanted him back. And to get him back, she decided to get to him and soft talk, you know, love and talk to get him back home to have intercourse with hin, and then she was going to take part of his and keep it at home. She say she tie it in a rag and put a silver dime in the corner of the rag, and she stick it under her bed mattress, and that would make him to come back to where be left froa.
(Well, then, did he come back?)
Yes, he came back.
(Oh, he came back all right.)
Entry 11160
For pain in the stomach, boil devil's shoe- string and drop in two [silver] dimes while boiling, strain and let patient drink.
Entry 12232
Git you White John de Conkah root - piece of white - piece of white root and it's hard. [Only time I ever heard of white!] You take a knife or hatchet or somepin and cut it. And you put it in your mouth and whilst you goin' round to dose person where you wants a job, you talk to 'um, but you kinda spit real fine and let it get on dere clothes.
(Spit?)
Yes.
[I turn off recording machine but soon restart it.]
(To help you with this, to get that job, you get some lodestone.)
Get some lodestone. You get dat lodestone and put it in de red flannel and you ties it up with a ten cent piece [a silver dime] and needle point. When [then] you wear dat in de pocket separate from anything where no tobacco or noth- in' kin git with it, if you have to make you a little pocket [bag] you just wear it with dat, and you - de person you go to 'em and talk to 'em with dat, why you'll finally draw dere attention and you'll get de job.
Entry 12234
If you is gambling and you wants luck, well you'll git you some steel dust. See. You git you a dime - a silver dime. Git that dime and you put it in a piece of flannel, and you take it and you git a piece of John de Conkah root. See, that John de Conkah root. You takes all that and you put it down in there. Steel dust, and then you get you some of that cinnamon powder. You understand. And you takes that down [from shelf] and put it in there, and then you git you some Van- van. You ever heard of that. Or some good Jockey Club Perfume. And you put it [flannel package or hand] in your pocket. See, that steel dust draws. Then you put it in your pocket and every time you wants to gamble with somebody, you take it and rub it like that in your hand. You see. Take it and rub it in your hand but don't let 'em see you. And whatever you doing, you going to be lucky.
Entry 12346
Make a little scap [scapular] to wear on you to make luck.
(What's a scap?)
You [know] jis' like a piece...you make it an' you put...jis' like you say, "Ah come to you an' ah wants somepin for luck, an' ah want a hand from you." Now you ass me what ah wants to do with this hand, but ah say, "Mah husband is a man that don't give me money." Well, you gon'a tell me how to fix that. [You are going to make a hand for me so that my husband will give me money.] An' ah'm gon'a wear that on me. Dat's to make him bring me his money.
(How Would you fix that?)
You see, you take dat...dat is jis' w'at ah'm tellin' you about. You go to the CRACKERJACK DRUG STORE - right down here. You git choo a he an' a she lode- stone, a pod of garlic - git a red garlic - an' you put dat with a dime [silver one] an' his name. You write his name furce an' your name on top, an' wear that on you an' he'll give it yuh [his money].
Entry 12535
(What do you do with the red onion?)
Well, dey say if yo' break de skin of it an' jes' carry it in yore pocket, some of it, or either throw it away, jes' throw it away, dey say dat's lucky. If yo' boil it, boil yo' three dimes in it an' den drink de watah, dat's lucky fo' yo' - yore in- come will be good.
Entry 12986
Yo' could take a dime an' git a leaf dat nevah was scorched[? some- thing meaning undamaged] yo' know, dat de frost don't kill. Any kinda leaf de frost don't kill. An' put dis dime on dat leaf an' hold it on dere, an' yo' kin keep dat dime near dat leaf an' yo' have de best kind of luck. Put chew in real good luck. An' yo' keep it 'long as yo' keep dat dime.
(You just keep the dime, you don't keep the leaf?)
No, yo' don't have tuh keep de leaf, jes' keep de dime. Keep de dime. When yo' first git it, put it on de leaf an' hold it on de leaf. Den yo' keep dat dime den. Den yo' have good luck. Keep it in yore pocket - don't lose it - keep it in yore pocket.
Entry 12987
De best luck is a silver dime. Git chew a silver dime an' git chew some dis heah stuff yo' cut outa a hank[?] - cheap boxes yo' know. Take dat dere stuff [packing] an' dat silver dime... [interviewer interrupts].
(Is it sort of sawdust or shavings?)
An' put hit an' de dime an' some salt an' a piece of red flannel, an' sew it an' wear it round yore laig.
(What will that do?)
That will keep you lucky...
[I ask what kind of luck and restart machine.]
Any kind of luck - most any kind of luck.
Entry 12989
Or yo' kin take an' go to - if yo' believe in the root-working or hoodooing - go to them an' yo' tell them that yo' are out looking for a job. Git a cotton cord string an' take a dime an' put a hole in it an' put this string - run the string through that hole of the dime an' jest hang it around yore left ankle. Let it hang down so it can be in yore shoes, hang down in yore shoes, so anyone can't see it. An' yo' keep that around there an' that will give you luck to have work as long as yo' kin any time.
Entry 12990
Yo' kin take a dime an' put it in, yo' know, in a letter. Yo' would take de dime an' jes' lak yo' know somebody, an' yo' wanta git 'em back, an' jes' keep it yo' know wit a piece of lodestone. Wear it wit a piece of lodestone, yo' know, 'bout two or three weeks sompin othah lak dat. Put dis dime in a letter an send it to her an' tell her, yo' know, jes' lak yo' want a pin or sompin othah. An' tell her about dat. An' dey tell me, say, she'll come in de place or send de pin.
Entry 12991
Take a thin dime [well- used or old] yo' see an' put it in a sack, an' some cayenne pepper an' salt in it, an' hang it up ovah yore do'. As he come in, yo' see, back an' fo'th, an' jis' keep it ovah de do'.
(What will that do?)
That will stop yo' [him] off from de [other] woman.
(From this other woman?)
Yessuh.
Entry 12992
You tie you a piece of - some sugar, you takes a piece of lodestone, and you put you a silver dime in that, you see. And you sew it up. You sew it up in a red piece of flan- nel. You make it like dat and you carry it in your pocket, but you won't have no luck though if you have the cheat against you. As long as you keep the cheat off you, you have luck.
(What do you mean "have the cheat against you?")
"Cheat, '' of course, if you [someone] put down loaded dice or anything, you can't beat it. See, you can't beat anybody that have [loaded dice].
(Oh, they cheat against you.)
Yeah.
(Oh, I see.)
If they cheat, you can't beat a cheat, you see. It won't do no good, you see. [This theme of "unless someone cheats is rare in HOODOO, since it would destroy confidence in ganbling "hands."]
Entry 12993
Yes sir, ah've heard dat yo' take an' steal a dime - a silver dime - an' carry it to de... (You steal this dime?) Yes sir, steal it from someone. (And then you cross it. How do you cross it?) Right cross de piece. Take a pocketknife or sompin an' cross a cross mark cross de face [on the dime]. An' carry it to de cemetery an' bury it, an' she'll follow yo' ev'ywhere yo' want her tuh.
(Whom would you steal this dime from?)
Anyone. It be best tuh steal it from her, providin if she got one.
(Oh, I see. To make her love you?)
Yes sir.
Entry 12994
If yo' want him tuh give yo' his money, all his money, sometime ask him fo' money. If he happen tuh han' yo' a silver dime, don't chew spend dat silver dime. Yo' take dat silver dime an' wrap it up in a piece of - it ain't cotton flannel either. It's woolen stuff. Yo' put chew two needles in dat, a short one an' a long one, an' yo' make a wish fo' tuh rule him an' fo' tuh have him bring yo' dat money. An' yo' git chew some oil from de drug sto'.
(What kind of oil?)
Oil of annis. An' keep it [wrapped up hard] anointed wit it an' put it in de bottom of yore trunk, an' he'll bring his money tuh yo'. Dat's whut ah kmoc 'bout dat. Dat's whut ah have experienced.
Entry 12995
Take a silver dime. Yo' [a woman] git a silver dime from him an' yo' take dat silver dime an' yo' put it in a glass an' put two teaspoonfuls of sugah on dat dime an' set it back in a corner. If he makes any money he'll bring it. He'll bring it to yo'.
Entry 12996
Jes' lak anybody, well, jes' say if a woman have a friend or sompin an' he is able tuh give her, an' can give her, an' hit look lak he don't wanta use her fo' convenience, why she kin git a dime from him an' she kin take dat dime an' put it in a brand- new piece of domestic an' fold it tuh her nine times, an' sew it an' wear it right next tuh her an' dat's good. Dat'll help out a whole lot in peace with him an he'll provide for her mo' bettah.
(Just wear it any place on her body?)
Yeah, jes' pin it right inside her on de right side, wear dat down dere.
(Next to the skin?)
Yes.
Entry 12999
Well, if a man want luck in gambling, well, he'd wanta got Lost John powder. [This could be my only example of Lost John.] (What kind?) Lost John. (Lost John?) Lost John powder, it's good luck. You take Lost John powder and you put it in your pocket. All right, you go get you some pulverized bluestone. You take you five dimes and you boil that in two quarts of water. You boil that water down to one quart [magic of diminishing amount.] You put it in somepin and measure it. You put it in somepin and you boil it until it comes down to one quart [diminishing amount] one quart of water. You gets one quart of water, you pout one teaspoonful of pulverized bluestone, one teaspoonful of granulated sugar, one teaspoonful of sulphur, and well shaked [shake well]. You take your five dimes out of that water after it's boiled and put 'em - you can use them again, you can spend them. [Often articles used in rites cannot be used again, they are dangerous.] You take that and you shake it up - well shaked. You can take that and rub it in the band of your hat, and you go anywhere in town and you can have luck: with the laws, the police, or anything like that. They ain't going to worry with you.
(What do you do with that Lost John root powder? What do you do with that?)
That Lost John root you tote that in your pocket. Tote that in your pocket.
Entry 13000
Take bluestone an' alum an' make a - an' take nine silver dimes an' sew it up together, an' anywhere yo' go, any kind of game yo' play, yo'll win all de money dey have. (What do you sew that in?) Red flannel.
Entry 13143
Yo' kin take his sock to make 'im love you an' yo' stockin' an' put it [them] together. Understand? An' puts some sugah with it. An' take it out an' bury it on the side of your house, an' go out there every mawnin' an' pour your chamber lye there. Don't you under- stand? See, on that. An' you take the sock an' your stocking an' roll it together, see. Now put a red onion with it, a dime - that's to make 'im give her money - roll it together. Sew it to you an' make your wish - that's her, you see - sew it up in your mattress. That man'll give you money, give 'er roney as long as he's there.
Entry 95
(About those eyes?) I made a mistake - I said a nickel, I wanted to say a silver dime. Like it be - you'd kill a man and you'd start on off. Somebody done get to him and take and roll his eyes back and put a silver dime on each one of his eyes - this man he cannot get out of existence. He'll try, but he'll get caught before he can get away.
(Well, who - oh, they put these dimes over the dead man's eves.)
Over the dead man's eyes. [New Orleans, La., (866), 1404:1.}
Entry 531
If yo' be worried lak that, yo' take yore chewin' tobacco an' yo' place it undah yore pillah. Well, vo' put chure money there undah yore pillah - silver money, a dime or a quarter, ah guess. Well, dey says take a chew of tobacco an' count yore money if yo' got any change an' den dey are gone.
(The night hag?) [Informant had called the rider a hag.]
Yes. [This is a good trick if you can do it - to count your silver while chewing tobacco, despite a witch's hands about your throat. Spirits and witches dislike tobacco, detest tobacco juice: "I told my husband she had my chickens bewitched. He said, "I will fix her." So he drawed her picture with her pipe in her mouth. It sure look like she was standing right there. My husband is a witch doctor and he did not have to take her picture to a white oak tree, he just spit tobacco juice in her eyes. Several weeks after that I met my friend (the witch) and she could not see. Her eyes were all sore. I said, "What is wrong with your eyes?" But I knew it was the tobacco spit in her eyes." (Following this quotation is the word Irish - meaning informant was of Irish origin.) See FACI,2ed., p.835.]
Entry 549
They tell me now, if any of de family git killed, like you [want to] find out who did it - let me see how I'll work that thing. Yes. If somebody got killed, yo' take de Bible an' you'll read In de Bible, in the - I can't call de [reference], "When ah pass by yo', ah saw yore blood polluted an' ah said unto thee, 'Thou [thy] soul shall live'" = ["And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yeah, I said unto thee when thou Wast in thy blood, Live." Eze.16:6.] At the same time you'll take a garter - any kind of garter like womens wear round dere laig, or if yo' have dese heah wrist ones like yo' wear on yore sleeve to hold it up, yo'll take dat. An' yo'll put it in de Bible an' yo'll hold yore finger on that garter wit a dime in it, an' when yo' read dat thing den agin an' cali dat fellah's name, repeat his name five time. When yo' turn ovah dat garter an' it done slipped out from under dat dime, yo' put dat buckle on dere - yo' see dat garter got a buckle on dere - yo' put dat garter - dat dime done slipped out from under dat buckle as yo' call his name. Well, den, now lak if yo' say, "Will Johnson over dat or "Sam Williams when yo' strike his name. Yo' might possibly call several names, but when yo' strike de right name yo' watch dat dime - it'll slip out from under dat buckle. Dey tell me dat'll certainly find out whoevah it is, if a individual have done it an' nobody know who it is.
Entry 605
Whut chew could do to pertect yo'self against it? Well, yo' kin take yo' a silver dime an' yo' kin take dat dime and put a hole in it. Yo' wear it round yore waist or yo' wrist or yore laig - any place you wanta or either round yore neck. Ah guess yo've seen dem wit dimes round dere necks hanging down. Well, whenever dat dime turns black - a dime is silver - when it begin to turn black, dey say dey trying to harm yo', see. But dey can't git up to yo' long as yo' wear dat piece of money - that silver dime. Well, yo' kin tell if they trying to throw at chew or do anything by that dime turning black.
Entry 609
Take a silver dime an' place it in yore mouth undah yore tongue at night an' sleep with it undah yore tongue durin' de night, an' in de mawnin' when yo' wake up it will be black as yore coat [see Coat, my black, in Index] - den yo know yore hurt.
Entry 610
Put it round yore leg - that's a good way to tell when yo' poisoned or tricked or witchcrafted any way. Either yo' swallow it or wear it round yore ankle, or either yo' kin hold it in yore mouth. If yo' hold it in yore mouth ten minutes an' yo' take it out, it be black like [that] little thing here [switchbox for my Telediphone.]
(Did you say you swallow it?)
Yo' swallow it.
(How do you swallow it?)
Well, yo' jest swallow it jes' like yo' do bread or anything - it'll remain in yo' body.
(You don't swallow the whole dime though?)
Yo' swallow the whole dime.
(You mean the whole piece or do you scrape ft off?)
Yo' swallows the dime - the whole dime, an' it will remain in yore body some- times 'leven days [see No. 568], but yo' have to watch yo'self an' see when it appears, an' if it black, why yo' know then there is something wrong.
Entry 708
Well, jes' lak if ah wants tuh hurt chew - put a snake in yo'. Well, yo' kin go out - yo' know in de fall of de year snakes shed, yo' know. Yo' go out an' git de snake hide. Well, dey don't call it hide but ah call it. De snake he comes out of it - he leaves it. Yo' take dat an' yo' pound it up lak a powder. Well, yo' take dat powder an' yo' put it in a bottle of heart's perfume an' ah'll go tuh yo' ah'll have dis perfume an' ah'll put it on mah han'ke'chief - put nine drops an' ah'll be jes' playin' with yo'. Well, when dat perfume dry in yo', dat's de snake is gone in yo'. Now, if ah want tuh heal yo' an' git that snake out of yo', ah'll take nine dimes an' take a file an' file off every one of the nine dimes an' put it in sweet milk an' dat'll kill de snake an' run him out of yo'.
(What do you do with that sweet milk then?)
Yo' drinks de sweet milk - dat's in order fo' de snake tuh pass from de body. He can't stand milk.
Entry 1363
Well, you take some steel dust - steel dust and Conquer Root Powder, and you mix that together with a little silver. Lift up that back piece in your shoes, don't you know. (That little piece inside there?) Inside the shoe and you puts that - sprinkle that in the shoe and put a dime down in there in your shoe and wear it.
(What will that do then?)
That keep anybody from doing you any harm. Or takes a dime, put a hole in the dime and wears it around the ankles - you know, tied around the legs.
Entry 1415
Say fo' instance anybody wanted to harm me. Ah would take a penny an' place it into de middle of mah foot an' ah would wear dis penny all de time. Ah would put a dime - a silver dime up above mah knee, see - an' dere ain't nuthin yo' kin do. Ah kin walk ovah anything wit dat dime wit a hole in it round mah laig.
(Would you wear that penny, too?)
Could wear de penny - could keep de penny in de bottom of yore shoe, see. Yore left shoe.
Entry 1515
Well, if anybody dat put whut dey call roots at chew, yo' see, yo' kin wear a dime wit a hole in it round yore neck an' yo' kin wear one round yore laigs. Course ah say ah've tried dat mahself an' de dime will change de color - it gits black, see. Dat's fur as ah could say on dat part.
Entry 1522
Put a dime roun' de baby's neck when de baby's small. Yo' know, lak people lak tuh look at people's babies, dey say he'll blink himself an' won't grow; so people put a dime roun' his neck an' den keep people from blinkin' so he kin grow.
Entry 1524
A dime on dere laigs or either tie it roun' dere arm or wear it around dere neck.
(What is that supposed to do?)
Well, dat keep down de pains fo' heart trouble.
Entry 1527
Like someone put somepin in your food, joo can - when you go to eat, joo put a dime under your tongue to keep 'em from hurting you.
Entry 1528
Take a dime made in 1898 an' yo' kin place it under yore tongue an' if anyone is tryin' tuh give yo' any poison or anything, yo' kin drink all yo' want an' that dime will take that poison from it - yo'll nevah git poisoned wit it. Then, when yo' take that dime from under there an' drink dis stuff, yo' kin take it an' wear it round yore laig an' yo'll never - nobody never could poison yo', jes' long as yo' keep that dime round yore laig. Let it be a silver dime though.
Entry 1532
Ah heard dat chew put two dimes around yore laigs, but git two dimes of de same years - 1912. Be sure dey both of 'em is de same year an' tie dem round yore laig an' yo' walk ovah anything an' it won't hurt cha.
(You tie one around each leg.)
Entry 1547
If yo' got anything in yo', yo' git chew some parsley an' some sweet milk an' a silver dime, an' yo' grates dis silver money an' yo' supposed tuh give 'em a pint of dat sweet milk wit dat boiled parsley in it an' dat grated silver dime, three times a day at six in de mawnin' an' twelve at noon an' six at night, an' yo' give it to 'em fo' nine days. An' den at the end of de nine days then yo' give 'em some kind of purgative medicine an' work it on 'em. Dat'll make 'em pass it. Whensomevah dey have any kind of insects or anything dey got in 'em, yo' see, dis heah sweet milk will kill it. An' den when de sweet milk an' de silver dime positively kills it in yo', den yo' gives 'em a purgative an' dat makes yo' pass it right out.:
Entry 1553
Well, if dey had anything down, yo' could take a silver dime an' git some of dat silver offa dat dime an' make a wish - yo' know, yo' don't want no trouble or nuthin tuh come against yore place, or yo' don't wanta be swole up or whutnot. Scrape some of dat silver off an' yo' kin put it in yore shoe. Jes' sprinkle a little bit, take up dat sole in yore shoe, de first sole, an' sprinkle a little of dat silver - all dat in de hollow [arch] of yore feet, yo' might say. Den yo' kin take some cayenne peppah an' saltpeter, jes' about a quarter or halfa teaspoon, an' make a cross an' put hit in his shoe. An' hit won't hurt chure business whatevah they put down; it won't hurt chew or nuthin. It kills dat, whatevah they brought there.
(You mean you sprinkle this stuff in the form of a cross?)
[He reexplains, adding details.]
Yo' kin take a papah, yo' understan' - take some table salt that hasn't been used an' yo' make yore wishes. Always make yore wish to de Father, de Son, when- evah yo' want things tuh vanish away an' don't harm yo'. Yo' put some of that silver first in yore shoes [under first sole] an' then yo' takes that table salt that hasn't been used an' yo' kin take some cayenne peppah that hasn't been used an' then yo' folds it in a little papah, jes' a little thin papah wit jes' a little bit in it. Then yo' folds it like a fan. Then yo' take the peppah an' put up on top of that saltpeter as a cross in yore shoe lak that.
(You put each one in a little package - these two packages are crossed then?)
Dey crossed and you layi 'em cross lak that in yore shoe in the flat part of yore shoe, an' whatevah they brought there it won't harm yo'. [The silver dust and two packages of mixed salt and cayenne pepper above it are crossed first with saltpeter and then these are crossed with red pepper - this being two crosses, a double-cross.]
Entry 1598
Use chamber lye an' stop poison. Jes' take it an' boil it - grate a dime an' put it in it an' boil it wit red peppah an' wash, bathe it down. Dat'll kill poison. (You mean poison that someone has put into you like live things, things of that sort?) Yes sir, like skippers - something like dat.
Entry 2063
Ah've heard tell of 'em using lodestone. Lodestone is supposed to be a drawing power with yore money. Yo' place it with yore money an' yo' wear it round yore waist with a dime or any silver piece of money. Yo' put dat lode- stone around yore waist an' wear it an' it will bring yo' luck - yo'll always have money.
Entry 2180
Dey say if de law be af'joo [after you], dey say you gits a red onion an' put a dime in it; jis' tote dat in you' pocket. Den dey say if you happen to see de law or anyt'in', you know, jis' squeeze dis onion, you know, like dat, an' dey say dey keep right on by you.
Entry 2244
Git some dis same rattlesnake mahstah an' jis' wash it off an' tote it in you' pocket. An' git choo a lil piece of lodestone an' put it right dere wit it, an' a dime. An' yo' kin git a job anywhah.
Entry 3267
You hold a silver dime in your mouth and when a man is dischargin, yo' hold that dime on him, an' he'll take the claps.
Entry 5022
Ah heard tell of a man dat de woman miss 'er stockin's. She didn't know where he stockin's be, an' he had de stockin's. She jis' would wear 'em, an' he tie 'em in a heap of knots an' tie 'em tuh 'im. He have a silvah dime, yuh know, wit a lady haid on it; an' he had a piece of new homespun an' tie it tuh 'im. An' dat would fix de wumman so she won' run roun'. (He took two of her stockings and he tied them into one knot or how many knots?) He jis tie 'em right straight up tuh 'im - tie 'em tuh him, keep a-tyin' 'em up.
(And he put this in a piece of new homespun?)
Tie 'em in a piece of new homespun - aroun' it.
(Then when he got these all together, what did he do with the whole thing?)
He put 'em undah de cornah of 'er house.
(That's where she found them?)
Yeah.
Entry 6923
Dey jis' take a dime an' bore a hole in it an' tie it round yuh neck or roun' yuh wrist an' de people couldn't so easily HOODOO yo'. Dey claim de dime takes it up 'fore it git to yo'.
Entry 6924
Takes a dime an' put a hole through it, an' yo' kin weah it roun' yuh ankle or roun' yuh arm or roun' yuh neck. Dat's in case if a person wants tuh try tuh poison yo'. Dey claims dat dat poison goes in dat silvah in place of in yuh system.
Entry 6925
Fo' pertectin' yo'self if yo' thought dat dey wus goin' tuh put any- thin' down, lotta people goes tuh work an' take a silvah dime an' put it roun' dem laigs an' weah dat. Dey say de silvah dime will ketch de poison.
Entry 6927
Take a dime an' weah it roun' yore ankle an' if anybody's done anything tuh yo', DAT DIME WILL TURN GREEN, if anybody's tryin' tuh do anythin' tuh yo'.
Entry 6928
Well, dey say if yo' are hurt, yo' kin put a dime in yuh mouth, a sil- vah dime, an' de dime will burn black. Dat's de way yo' kin tell if yo're hurt.
Entry 6929
Tuh see whethah a person's poisoned or not. Dey take dat silvah dime an' dey put it in yuh mouth an' put it undah yuh tongue, an' keep it undah dere ten minutes; an' if yo' take de dime out an' de dime black, why dey say yo're poisoned.
Entry 6932
An' if yo're hurt yo' kin take a dime, a silvah dime, an' file it up. Jis' take a new file an' file it, an' put it intuh some sweet milk, an' swallah it, an' dey say dat will kill it.
Entry 8040
Take dat bone [demonstrates].
(This bone from a dead man.)
Dis must be off de dead man. It must be his fo'th fingah [demonstrates].
(Next to little finger on left hand.)
Dat's right. Now yo' take dis an' yo' grind it intuh dust. Den yo' git chew a piece of lodestone. Den yo' git yuh silvah dime an' sew it up in a sack an' take yuh some honey. Yo' know [what they] calls honey, don't chew? Well, yo' take yuh honey an' yo' set it in a saucah - po' yuh honey in a saucah an' jis' put dat sack in dat plate [saucer] an' let it soak good. Turn it ovah, yo' undahstan'. An' dat makes yuh successful in gamblin' propositions.
Entry 13005
If dere has been a man an' yo' been seekin' fo' him, yo' take a dime an' shoot it in a gun an' yo'll be able tuh ketch him. [I forgot to ask or knew at the time what kind of man. This probably refers to finding a drown body or it may mean an escaped criminal.]
Entry 13006
Git dat dime an' jes' keep a dime in yore pocketbook dat same dime, all de time. See. Dat's fo' luck. Jes' keep dat dime. Don't spend it fo' nuthin.
(Any dime?)
Jes' any dime. [Memphis 2817:2.]
Entry 13008
Nine silver dimes, file them, wear in NATION SACK with lodestone for protection and trade. [For the well-known nation sack, private bag worn by wo- men, see interview THE "NATION SACK" WOMAN, Pp.1449-1459, especially p.1458, vol.2.]
Entry 13010
A dime under the tongue turns black if you are hurt. [Charleston 624:3.] [Or poisoned.] [Vicksburg, 1006:5; Richmond, 276:3; everywhere.]
Entry 13014
Well, if yo' git poisoned, yo' kin take a dime an' tie it round yore laig, roun' yore neck, an' if yo' poisoned, dat dime will turn green an' it'll cure it.
(Do you tie that dime - one around each leg?)
No sir, round de left laig.
(And then one around the neck, too?)
Yes sir, one round de neck an' one round de left laig.
Entry 13015
I have heard one thing how you could protect yourself from anybody harming you, that is by wearing a dime around your neck. [At the hotel in Petersburg, Va., after dinner, from the bellboy, by Ediphone in 1936.]
Entry 13016
A dime worn on neck protects against hoodoo. [Wilmington 162:5+85; Sorfolk 494:6. This is everywhere.]
Entry 13017
If the dime tie about your neck or leg turns dark, it means you have been cunjured. [Richmond 276:2. This is known everywhere.]
Entry 13018
Root doctor put dime on man's stomach and dime turned black. [I am almost certain he put it on the man's navel, the most logical place to lay it.]
[Richmond 317:6.]
Entry 13020
Well, dey say if someone poison yo' an' yo' git it in yore stomach - yo' take a dime an' grind it - yo' jes' file it up into ashes an' - take it, an' dat'll cure it. An' den if yo' poisoned yo' take a dime an' put it on yo' or either wear it on yo an' it'll turn black, den somebody poison yo'.
Entry 13027
If person is poisoned, boil Brown Mule chewing tobacco with grated silver dime, boil teaspoonful twice a day. [Memphis 1569:7.]
Entry 13029
This root doctor boiled 2 dimes coined in 1926. While boiling they came together to show that patient was hurt. Two dimes of any year may be used.
[Wilmington 221:1+85.]
Entry 13039
A dime on your leg can mean just above your ankle, or below or above your knee. When this dime turns black, it shows you have been cunjured. [Wil- mington 214:2+85.]
Entry 13040
Drill hole through a dime and a nutmeg and wear both about waist for cunjure. [Richmond 346:2.]
Entry 13042
If the quarter or dime tied on your leg turns black, you are hurt.
[Vicksburg 1018:7.]
Entry 13043
If yo' think anybody hurt chew or anything lak dat, yo' put a dime round yore laig an' if anybody done anything to yo', dat dime will turn black.
[Savannah 2140:16.]
Entry 13053
A dime on right ankle protects or warns against cunjure. [Wilming- ton 263:7+85.]
Entry 13054
A dime against cunjure should be worn on the left ankle. [Snow Hill 2:1; Wilmington 72:4.]
Entry 13055
A dime on your right ankle turning black means yo' have walked over an object to cunjure you. [Newport News 513:6.]
Entry 13056
To wear a dime on your ankle against cunjuration, the dime must be new and of the current year. This will turn black if you are hurt. [Charles- ton 575:4.]
Entry 13058
Make 3 holes in the dime you wear on ankle or leg against cunjure.
[Wilmington 162:5+85.]
Entry 13059
Four dimes: wear one on each wrist and each ankle to keep from being hurt. [Vicksburg 1008:6.]
Entry 13154
Dey take a sock an' put some red peppah in it an' a dime, some sul- phur an' burn it a little bit an' soak it in de alkyhol, an' dey kin do jes' whut dey wanta do wit chew. [Florence 2186:2.]
Entry 13011
"Hold it in your mouth...if you is always hurt like dat, dat dime will turn black." [Mobile 950:2.]
Entry 13012
"Take a silver dime, if you think somebody is trying to hurt you. Put it in your mouth right under your tongue and you can drink and eat all you want. That dime takes [absorbs] everything." [This must be a unique exper- ience, to keep a silver dime under your tongue while eating and drinking!]
[Mobile 851:2.]
Entry 13044
A silver dime is worn on unspecified leg for cunjure. [Petersburg, Va., 413:2; Richmond 318:2; Wilmington 97:3; everywhere.]
Entry 13052
If you are wearing a dime on your ankle to protect yourself and it turns dark, you have been tricked. [Deal Island 24:4.]
Entry 611
My mother she taken with a pain in the bottom of her foot an' we thought she had rheumatism - that's been around about five years ago [1931] - an' it continued to get worser an' the foot swoll up. An' she had the doctor an' the doctor kept dostin' [dosing] her with medicine an' she didn't get any better an' at last he told her, "Don't know whut in the world's the matter with your foot." So there was a man here by [staying with] a lady he's fixin' [doctoring] - he's suppose to be one of these root doctors or somepin an' we taken her down there to her house an' he looked at her an' examined her an' said, "You're sick - somepin that choo've walked over." So he told her to take three dimes, to put a quart of water on 'em an' boil it an' see if that foot don't turn black [when bathed in this water]. An' she did that an' sure enough it did, an' then he made her some kin'a grease looked like it was made out of mud. I don't know whut - he didn't tell us whut he put in it, but it black like that, an' he greased that foot with that an' he made a tea out of parsley an' give it to her three time a day - one of these wineglass full. She did that for four weeks but after she taken that these pains begin dyin'.
Entry 692
Of course, I've heard of many things, but I know of one real happening, myself.
(Will you tell it to me?)
Well, in 1918 I was in Darlington, South Carolina.
(Darlington.)
South Carolina. And there was a woman there - it seems that she had run with another woman's husband. See. And this woman [wife] located her where she lived and she came up - she wasn't very far from where I was stopping - and when she came to this house this woman ran, you see, and told the girl that was there, told her she was near. So she came in and she stops and said she'd sit down there and said she was going to wait for her awhile. Where she sit down there, this woman's trunk was there and it was open. So she asked the girl in the house, she said, "Whose nice clothes?" And the girl tells her they was Miz' Dower's... Yes, I'm from there [North Carolina] too - Wilmington.
(I see. Oh, you are from Wilmington?)
Uh-huh, from Wilmington heah, but I went from here down to Darlington - it's my home.
(Oh, Darlington's your home?)
Uh-huh, I went right in 1918. So, this woman put her hand in this trunk. Then she gets up and leaves. Well, we heard of the happenings of this woman putting on these clothes after the woman left. She dressed and she went down town and she - well, she just stripped herself down town. So the whole town - it was small town, so it just spreaded all at once. So just the day before I was leaving, I says, "Well, I'm going to see for myself. I heard so much." So I went. And she had something live in her leg. It was really in there and she had a dime tied - you know how people wears a dime round their leg on a string* Well, she would pat her leg up in the knee - about the flesh part of her calf and that thing would straighten out and move and go down that leg and whilst it Would be going under the string, it would draw the string so tight that the dime would just flap over, over, over, like that [demonstrates]. They had doctors to her and they didn't do any good. So then they sent and got a man, a old hoodoo doctor, and he asked everybody come in her house would they bring him a dime. [The doctor was taking up a free-will offering.] And he had sulphur and sweet milk and something - I don't know what, but that's what he give her to drink, he said to keep the thing from going any further up until he could kill it. Well, I left there the next day - I didn't get to see that before I left. And I went down and seen that part and that was all I seen about that. Now, what become of her - I know they was to operate on that leg, but I don't know when because I were leavin'. So I just left.
Entry 701
They say some people had frogs. I don't know whether you ever heard tell of frogs that been put in 'em. See. The doctors couldn't do 'em no good. They didn't know what they had their ownself. Well, there was a old lady, she's dead now - reckon you've heard tell of her, Mother Catherine.
(Mother Catherine?)
Yes, sir. They went to her. She was living way down in St. Bernard Parish. [The State of Louisiana is divided into parishes instead of counties. St. Bernard Parish, nearly touching New Orleans, extends eastward to the Gulf of Mexico. It is almost surrounded by water and full of coastal islands. I like the informant's nostalgic words ''living way down in." Mother Catherine must have lived in a naturalist's paradise long since surely taken over by automobiles, pleasure boats and weekenders.] They went to her and she told them what to do. She gived them descriptions of what to get. Now they got - the first thing they got was this root they call sasafax [sassafras]. That was only to make a tea and to purify the blood. She told 'em, say, "Get you some sasafax and boil that sasafax, put it in a bottle and get you some whiskey and put on top of it. You drink that sasafax for nine mornings and after drinking the sasafax for the nine mornings," she told 'em, she says, just like this, "you get you some asafitadee, get that, take a silver dime and scrape it and get the dust from it with a bottle milk, and you use that for nine days." That would be eighteen days. And cured her within the eighteen days time. Got the frogs out of her stomach, you understand.
(I see. Mother Catherine is dead now, isn't she?)
She's be dead quite a spell now.
Entry 737
Well, oftentimes fellahs carries a lucky piece in dere pocket. Maybe it be lodestone or John de Conker or five-finger grass or some kinda perfume in lodestone - oftentimes fellahs carries it. An' den sometimes fellahs has a pocket-piece like dis dey carries fo' luck. Dat's a piece of John de Conker [he shows it].
(How do you prepare this?)
Well, yo' take it an' yo' put it in a little bag like dis [he shows it].
(In a red flannel bag.)
In a red flannel bag. Yo' take a piece of lodestone an' put in that bag with it an' yo' take a little bit of sachet powders an' put in dat bag. Yo' take a silver dime an' put it in dere between de lodestone an' High John de Conker root. Take yo' a piece of white thread an' carry it round dat-a-way nine times. Yo' carry it round dat-a-way nine times an' take it right in dere wit yore finger an' bring it right dis way nine times. Tie it into nine knots. (Now wait a minute. The first time you carry this thing away from you or towards you?) You carry it away from you nine times.
(On this side here you tie a knot?)
No sir, yo' don't tie no knot - yo' jes' carry it heah.
(You just hold it there?)
An' hold it there, yo' understand, an' make a loop ketch it - don't tie nc knot atall, make a loop ketch it. Bring it back to yo' nine times. An' yo' bring it back to yo' then nine times an' tie nine knots in it right in de center like that. All right, yo' carry it this-a-way nine times.
(Nine times lengthwise - away from you?)
Yes sir - right this-a-way nine times. All right yo' git done with it an' yo' take a straight pin an' stick right down in there - right in de top. Take dis bag an' yo' tie it real tight - tie in de top like dat an' wear it either up heah or in yore left pocket.
(Either under your heart or in your pocket.)
Or either in yore left pocket.
(And what is that bag supposed to do for you?)
Dat supposed to give you luck - drive away de evil spirits an' bring luck an' success an' make friends wit everybody - yore enemies will be yore friends, fellahs who don't like yo' will come tuh like yo'. Ah've got a piece of dis John de Conker [which he had just showed to me] supposed to be good fo' dat. Yo' supposed tuh use it wit holy oil. Dere's a oil dat yo' use wit it - it's a little red oil, dey call it de holy oil. Yo' have to order it. Yo' takes dis oil an' yo' keeps it 'nointed wit dis - keep dis root anointed wit dis oil. [The technical word for anointing is often called feeding.] An' when yo' git ready tuh leave home dat mawnin' yo' take some of dis oil an' po' it in yore han' an' rub it on yore han' dat-a-way an' rub it cross yore chest like dat - jes' like that. (Your right on your shoulder and you bring it down across your chest. And your left hand you have on the right side and bring it straight across.) Straight across it like that. An' while yo' doin' that why says de Our Father prayers.
(That's when you go down to get a job from the boss?)
Yes sir.
(That little red bag like that - where do you get those, buy them?)
Ah ordahs 'em.
(Oh, they have draw strings on them.)
Ah ordahs 'em from Tennessee.
(From Memphis - the Curio Products Company?) [That probably surprised him.)
Yes suh. Ah makes a straight nail for runnin' a person crazy by usin' three strands of dere hair in a pine tree -
(Oh, you told me that.)
Entry 889
Dere wus a ole lady an' she told me dat, to drive to de graveyard on a person dat ah know - jes' ah would be knowin' him on de earth an' he dies an' ah knows his full name. So when he die an' ah know de man as good as ah know mahself. So ah went to her. She tole me whut tuh do, at twelve a'clock - one minute after twelve dat night ah must be tuh dis grave, an' walk to his grave, an' she gived me a rod. De rod wus 'bout dat long ah b'lieve [demonstrates].
(Long as your arm.)
An' ah tole her that, "Ah think yo've given me somethin' tuh do above mah furisdiction - I would not be enable tuh do dat." She says, "Why?" Ah tole her, ah says, "Ah nevah have talked to de dead." She say, "It ain't a thing - no mo' den talkin' tuh me." Dat's whut she say. Ah tole her, "It's mean hard, but then," ah says, "I couldn't bat a eye an' nobody roun' would speak." An' ah wus to be tuh de head of dat grave jes' lak in de time dat it twelve a'clock. Well, twelve a'clock ah had tuh be right at de head of dat grave, see, an' call dis man by his full name. Jes' lak mah name, ah'd call mah full name - call his name an' he'd ask me whut do ah want. An' ah would tell him whut do ah want. He'd tell me - well, ah axe him could he do dese matters, an' he'd tell me yes. Dat whut she say he did. Well, ah didn't go - ah tried. Den she changed it an' tell me to be down dere at one minute aftah twelve a'clock to do dese mattahs - ah'd have 'em tuh do mah- self. Ah tole her, ah says, "Ah couldn't do dat." An' she says, "Dere's nobody in de worl' have tuh see yo'." Ah tell her, "Well, where ah'm gon'a hide at?" She says, "Ah kin hinder anybody from seein' yo'." [Make her invisible.] Ah says, "Maybe yo' could but," ah says, "now, ah know people passin' de high- way all de time an'," ah says, "de man ah know is nearby on de highway." She says, "Well, ah tell yo' whut chew do," says, "yo' go an' buy me a knife wit fo' blades on it." An' so ah tole her, "Well, ah kin do dat." Ah gone long out mah job - ah wus put outen mah job, an' she says it wus on a wrong cause an' she could replace me back. An' so when ah started back to dat grave
(Did you buy the knife for her?)
Yes sir, ah bought de knife - a fo' bladed knife, an' she tole me dat, she says - now, ah'll have to nuse [use] dese words - she says, "Damn" - ah hand her de knife, she say, "De damn son-of-a-bitch, ah'm goin' cut his goddam haslet loose."
(His what loose?)
Cut his haslet loose.
(What is that?)
Dat is whut inside him. She's goin' cut it loose wit dis new knife. Dis knife nevah wus nused [used] until she nuse it - ah didn't even open it. (Haslet - that is his inside - means his guts? I don't understand the word - haslet.) [Heart, liver, etc., of an animal when used for food.] Yes sir - haslet. So ah give her de knife an' she says, "Now, is yo' got five cents?" Ah tole her no. An' she say, "Ah don't want five cents neither - ah want a dime." Ah tole her, "Well, dat's all de money ah'm got - ah bought de knife, ah ain't got but a dime." She say, "Well, give it to me." Ah hands her de dime an' she says, "Yo' come back ovah heah tomorrah an' ah'll tell yo' exactly whut ah done an' whut will happen." So ah went back ovah den dat day an' de next day an' she says, "Ah had a talk wit dat man." Ah says, "Yo' did?" She says, "Yes." Ah said, "Well, den whut happened?" She says, "Yo' go 'way from heah an' yo' stay three days, an' if he don't reply nobody tuh yore home in dese three days," say, "yo' come back tuh me." An' so ah tells her, "Well, ah kin do that." Ah stayed the three days an' after de three days, ah went back ovah dere an' she wus sick. Her daughter says, "Well, now, mama's sick today," an' says, "yo'll have to come back." She says, "Stay three days mo' an' come back." She says, "Ah can't claim dat chew'll be successful." Ah tole her, "Well, ah hope ah do." An' after ah went back de three days whut her daughter tole me, she says, "Mah mama don't git no bettah." Ah says, "No?" An' ah says roughhan', "Ah knew yo'all bought her dis knife" - yo' know, ah says to her daughter, I says, "Maybe 'stid of she cuttin' de man's haslet in two, maybe he cut hers in two - she let de knife got away from her." She said, "Did chew bought her a knife?" I tole her, "Yeah." She says, "Ah'm gon'a kinsult mama an' fin' out somepin concernin' of dat knife, to see is she got dat knife or whut did she done with it." Ah says, "It's a brand-new knife," an' ah said, "it's a good one, too, an' she said it wus de very knife dat she needed." So she says, "Well, yo' come back tomorrah an' when ah done kinsult mama, I'll tell yo' when yo' go in to her an' let yo' an' her have a private talk." Ah tole her, "Well, ah'd be mighty glad - ah would like to see her anyhow to see whut she wus doin'." So de next day ah went back an' she says, "Now, yo'll have tuh set chere one hour befo' kin ah let chew see her." So ah sot dere an' sot dere - had mah watch an' could see whut time ah'd sot down dere, an' de one hour dat ah'd sot dere, she comed out an' she said, "Now, yo' kin go in an' see her." Time ah walk in, she says, "Why is dat chew?" Ah tole her, "Yes mam, dis is me." Says, "Yo' haven't got any answer?" Ah tole, "No mam, ah didn't got any." Says, "Why?" Ah tole her, "Ah couldn't tell." An' she says, "Well, yo'll git an answer tonight." Say, "Ah'm sick but chew'll git an' answer tonight." Ah tole her, "Ah will?" She says, "Yes." An' whut happened den - de next mawnin' she died - she died. She nevah didn't finish dat - ah will call it a story, she nevah didn't finish de story out to me. But ever'thing dat she asked me tuh do, while she wus able tuh do dese great merits, why ah did 'em fo' mah part an' she says ah had nuthin tuh do now an' it all lied in her han's.
[I requestion the informant.]
(Well, now what did she tell you in the beginning - what did she tell you that you had to do? What were all the instructions that she gave you?) Well, de instructions dat she give me about de grave now, she says, "At twelve a'clock" - ah nevah didn't go.
(What did she tell you to do - that's what I want to know.)
She tole me tuh be to de grave at twelve a'clock. One minute aftah twelve ah wus to call dis man full name - see, call him by his full name. See, jes' lak his name Richard, call him Richard so-an'-so an' ask him - tell him whut did I Want done. An' his words would be to me, he could do it. Yo' understand, dat whut she tell me - dat he could do it. An' ah said to her, "Ah nevah did talk to de daid." She says, "If yo' do dat, dey will either have tuh put chew tuh work or leave dis town, an' leave it at once." (Well, all you have to do was just to call the man's name - you didn't take anything out of the graveyard or what?) Den, ah had a rod - yo' know ah tole yo' about de rod. Ah had a rod an' she gived me a papah sack - ah don't know whether the papah sack wus dressed or not, an' she give me dis rod but ah nevah didn't go.
(Well, what did she tell you to do with that stuff - that rod?)
Right to de tender part of his chest, heah - ah wus to sound it right down there. De fust thing ah do, wus sound dat round down in de tender part of his chest. An' when ah do that, then ah would go to takin' to him. After den, when ah git de rod where ah want it, an' all of de dirt dat would be to dat rod - but nevah yo' turn around. If yo' did it on dis side an' yo' face wus headed no'th or wes', yo' hol' yore face jes' lak dat. Den yo' walk roun' by de foot of de grave an' yo' pull dat footbo'd up an' yo' bring it on round an' carry it to de haid. Den yo' pull dat haidbo'd up an' go right on roun' an' place to de foot. See. An' if yo' do that - an' when yo' git to de foot, yo' speak a word, jes' says, "Lord be with me, Lord be with me in my undertakin'." An' she says, said de man'll make a word - dat is de dead man - said he'd make a answer, says, "Yo' kin beg him tuh be with yo'." But ["he'd make a answer"] "Ah am with yo' an' whatsomevah yo' say to me ah'll fillful it." See. Now, whether it wus [would have been] done-d or not, ah don't know.
(Now, what were you going to do with that dirt that stayed on the rod?)
Whut ah did wit dat dirt? Ah wus tuh take it back to her - put it in dat sack an' take it back to her. An' then when I'd take it back to her, I wouldn't know whut she done to dat dirt or nuthin of de kind. But when she fix it up an' give to me, why ah could go anywhere an' when ah speak, it would be jes' de same lak ah don't know whut [ah] had spoke - jes' lak ah were workin' wit chew or somepin of de kind [like I employed him] an' ah go tuh work an' git dis craftwoman - a thing lak dat - an' she would take it an' fix it up an' den [after] she would fix dat dirt up, everywhere dat ah'd go, ah have tuh carry dat dirt. When de package dat she put it in - if it git bad, why den she'd give me odahs [orders] to put anothah piece ovah it to keep it from Wastin'. [She could not repair this hand without permission.] (When you wouldn't go out to that graveyard, then she told you to buy her the knife?) Yes sir.
(But she didn't tell you what she was going to do with that knife?)
No, she didn't tell me - er, yes she did. She says, "De damn son-of-a-bitch, ah's goin' cut his haslet loose," say, "yo' givin' me de right thing when yo' git me dis knife." She said, "Dis heah knife nevah haven't been nused?" Ah tole her, "No, mam, it nevah haven't been nused - ah bought it." She looked it ovah, she says, "Jes' de thing ah want - de very thing ah want." After ah give her de knife - lak dis evenin' an' she tole me about how ah Would git an answer twixt dat an' tomorrah mawnin' -
(You didn't get the job back but if she hadn't died you would have gotten it?)
Ah would have got it - yes sir, ah'd a-got it.
Entry 896
I had a uncle, he went crazy and stayed crazy about, I reckon about three years. They kep' him home that long and then they sent him to Goldsboro [North Carolina, to the asylum] and he stayed up there a long time. And so a few years back they went and got him and brought him back home and he was still crazy. So they sent for a fellah from down South to come down here. He told 'em that he'd cure him for twenty-five dollars. So he taken and brought a big bottle of medicine there for him, root medicine, give him that. Then he put somepin under the steps for him so nobody couldn't git in there to do him no harm. He wouldn't let him take nothin' that nobody give him. He took a little bag and got some kind of sand, they say he went to the graveyard and got some sand, and put some more little stuff in that, some rocks he brought with him, and wrahpped it up right tight and put it under the steps. He had to go to the [Wrightville] Sound to git some salty water to soak it in, throwed it all over that stuff, he says, so nobody couldn't git it up. And then he give him somepin to wear. He give him a belt to wear right next to his meat and put a dime on each one of his legs. And he come to git all right.
Entry 971
Now, I had some of that in our fam'ly. I remember, I an' mah aunt's boy rode eight mile from the'ah to play a game of baseball. Well, we go over the'ah. After the ball game wus over - those days whiskey wus in that country an' bein' wild, we thought we drink a little whiskey wit de boys after we win de game. We played with those boys an' they give us a real nice time. All right. So that night when we get back - we live in a little country town at that time out from Sewanee [Tennessee] - it wus a supper. It wus on a Saturday night. So we puts our horses up an' we go out to the supper. And one our niece's daughter's wus runnin' for a watch - a prize, and she says to me, she says, "Cousin Rob, '' she says, "give me somepin on mah prize." I says, "All right." When she got around to the other boy, Johnnie, she says, "Cousin Johnnie," she says, "give me somepin on mah prize." He says, "All right. He give a dollah, I give a dollah. At the main time, he says, "Alice, I don't feel good, like I'm gon'a live to see you wear it." And she wus for winnin' the prize that Sunday - takin' up a collection. The one who had the biggest collection won the prize. About ten minutes after he said that, he set down. Well, he gets dizzy head he said. All at onest he fell ovah. When he fell ovah, ever'body in the church, somepin like a church supper, they rally [really] had things to sell - well, I'm gettin' scared - thought perhaps - well, our people didn't know we drank whiskey and I thought perhaps he'd got too much whiskey, you know. Now, I'm scared now, and didn't want nobody know that we evah taken a drink. And all at onest - it wus an ole man there wus somepin like whut they call a two-head man, a witch, he comes up and he says, "Miss Howard," he says, "your boy's hurt." And another one of our aunt's boy had driv out there [to church supper] that night in a buggy. And this ole man say, "If you go to Tullahoma" - guess you heard of Tullahoma, Tennessee - "and get ole man Jack Cleveland and get him to come here and see your boy, 'cause he's hurt." He wus a fortune teller, this man who's tellin' it. And it wasn't anyone to go, and it just somepin came to me, said, "You go." I'd nevah been to Tullahoma, the dirt road, in mah life; but I'd been through there several times on the train. I knowed nothin' about the dirt road. And so mah cousin said, "There's the buggy and mare." He says, "If you drive 'er," he say, "and try to git there," he says, "you kill 'er, we got some mare." And I jis' gits in de buggy and - goes right out through de supper and gets in this buggy. And I drives as fur in de country as I knowed. When I got in this [unknown part of the] country somepin come to me, says, "Slackin' your line." I give this mare the line. She goes right straight to Tullahoma, three mile on de other side of Tullahoma, and walks up to this man gate and nickered. And when this mare nickered, this man come to the doah. Nevah seen 'im before in mah life. He called me directly by my name, told me directly before I got out whut wus the trouble. I came in the house. I'm scared after he told so much. He sent one of his girls to take the mare and put her up. He says, "Come in." I set down. I'm scared. He taken a silver dime, he filed this dime up into a glass of water, some of it, and he says, "Take a drink of it." I drank it, scared to not drink it, [being] young. I drinked that. He says, "Now," he says, "You've driv your mare purty hard," he says, "it over eighteen mile." He says, "In the morning we'll go." And he says, "Your nephew [cousin] is poisoned. He's poisoned about a girl, they tryin' to make him marry her, and the girl said he's not guilty of whut he's 'cused of. And he's poisoned in eggs." So it wus that next day, it wus Sunday. That wus Saturday night. We rest easy that night. Next morning we gets up and hitches up and we drive. When we git to our house, mah aunt's house, he say, "You go ahead and put your mare up. Well, when he step in de house - in those days we had those ole muzzle-loader shotguns, it wus up over a rack; but, he takes this gun off of the rack and gives. it to mah aunt, but tells her nothing. All right. He says, "De one that poisoned this boy, I'm gon'a bring him here so ever'body Will see 'im." And white people knowed de boy, and there wus several [white] people there to find out how he got, 'cause he's awful bad. By me drinkin' this silver killed de pains in him and ease him till he gits there. Well, after he did that, he calls this man [the poisoner's] name three times. This is true. This ole man name wus Sam H. [a white manl. He come runnin' down the big road, a lane, with his shoes off, barefooted, in his sock feet, and bare- headed and no coat on. He runs right up in de yard. He says, "Miss Howard," he says, "How is Johnnie?" And she says, "He's restin' purty well this morning, Mr. H." He turn around and he breaks right out up the lane just as - an' I reaches up after the gun and he pats me and says, "I taken kear of that." All right. He goes under our steps, but I don't know whut it wus. He taken out a little red sack about so long. In those days we'd saw a gum tree down and split it and make steps out of it. And he raises up that step and he takes it out. He takes this boy and put a tin tub under him, and he ask ever'body to come in de house. When they came in the house he taken a tin wash tub and set it by de bed. He retch over and he got this boy and he spoke in de Name of de Lord. He rubbed him in the back of his head and he commence throwing up. Jis' what he said that he wus poisoned on that night, he threw up - nothing but eggs clogged in him, eggs what would been cooked. He had ete those at this man's [Mr. H's] house. After he did that he laid back, laid back on the bed, and he rubbed him. And he says, "Now listen, ' he told 'em, ever'body, he says, "I don't put no spells on nobody," he says, "but I do mine in de Name of de Lord," he says, "but I don't know," he says, "he's got sich a holt on him," he says, "he may live five years, he may live ten." All right. He [the patient] gits up [well]. We ran together, we played ball a year or two together. One day him and I were at the woodpile cuttin' wood. This man [Mr. H.] came down de road - he'd been passing right by de house that they said poison him. He came down de road and this boy when he seen him coming, you never heard him cuss around before, he said, "Yonder comes that God damn bald-headed son-of-a-bitch" - commence to dancin', jis' dancin'. When this man gits to be even with him, he runs out and jis' splits his head wide open with this axe, killed him right there before anybody git a holt. And he jis' commence dancin' aroun', and says, "Oh, I told jah I'd git yah; I told jah I'd git yah." They caught him and sent him^to de 'sylum. He lived three days in de 'sylum. And before this child that he wus 'cused of being with this girl, before this child wus born, he [the conjurer] told directly who would be the father. And the girl never did 'cuse de boy of wrong. Her father and mother were bad black folk. He say, "When this girl bring this child it'll be a white-man child." He told de people's name. And it was true. He's a grown man today. He's livin' today.
Entry 997
A silver dime in the bath-water - taking a bath in the tub at nighttime, not no day - zinc tub, a washtub. After bathing, keeping the water in the house all night, throwing it out in the middle of the street where someone pass at. The man or woman passing picks that up, picks up all your bad luck and everything that went wrong with you. You git along fine, you as anybody else.
[I stop the machine to ask for a clearer account.]
In the bathtub that you goin' bathe in, you see, you take de water, you put the silver dime and a nickel which is fifteen cents, odd money. Heat the warm water, pour it on the fifteen cents. After takin' this solution - with parsley, granulated sugar, with Karo syrup, ammonia and Jockey Club perfume, see - pour it in the water and bathe from head to feet, leave it stay in the house all night. That next day you throw it out in the middle of the street near to 4 o'clock that morning with the fifteen cents. Of course you know, if anybody passes money on the street, they will pick it up. The one who picks it up, well they picks up your bad luck and you start a new true life again. [For cures, see Transference in Index.]
Entry 1093
Take yo'self - you kin git somepin and fix 'em up - dress yo'self so nobody could harm yo'. (Well, what do I get to dress myself?) Yo' could take three dimes and go to de graveyard - three dimes and three matches and three new pins, and any place you kin git some of dat dust, you pick it up and yo' pay 'em wit de matches and de dimes. Pay de grave. Take up a little of dat dust and fix 'em up together, understand, and git some of rock salt. Take some of dat dey call de elder [alder].
(What?) [Words alder and elder are frequently confused.]
Yo' know de elder [alder] dat grow in de creeks like, you take dat [graveyard dirt] and you fix/it wit dis elder [alder] and you bile 'em you understand. You boil 'em together and you git some gunpowder and you sew it up and wear it round your waist or your neck. Nothing could harm you....
(What do you do with that money and pins...?)
Well, ah tell yo' what ah do wit de money. Now if you go to de graveyard and don't pay 'em, dat one goin' - you understand, he.do somepin to harm yuh. You go and give him a dime. Now 'fore you git some dust - heah, yo' see [demonstrates]. You'll have de matches wit de pins stickin' in de matches head. Put dat dere and put a dime dere. An' you come back and you git some dirt. You do de same thing and when you done, you say, "De Lord giveth and de Lord taketh away, Blessed be de Lord." An' you walks straight away - back out.
(With this graveyard dirt.)
Dat's de graveyard dirt. Den bring it home and you go down to de creekside; you find yo'self a creek. Sometime dey find 'em in de tide - de root in de tide like, you see.
(The alder.)
Den dey git some of dem and dey bile 'em together, and when yo' done boilin' 'em you take dat same stuff and take the things out, you understand....
(What do you do with that graveyard dirt?)
You put de graveyard dirt and de elder [alder] root together and you bile it. Den when you done biling dem, understand, yo' take de water - leave it go off. You take de elder [alder] and same [graveyard] powder and you sew it up in a root bag or cloth or something like that and you wear it from your waist or from your neck and nobody can't harm you.
Entry 1308
Yo' take anyone dat chew wanta die - it's accordin' to whut chew want done - if it's anything yo' want done good - anything dat chew want done good, yo' know a person dat died good, well yo' go to their grave at twelve a'clock at night. When yo' go dere yo' have prayer, see. After yo' have prayer, yo' tell de - yo' talk to dem jes' lak ah'm talkin' to yo', "Ah am takin' dis dirt from yore grave for yo' tuh take care of me. Yo' know, when yo' wus livin' yo' always believed in things that were right. Things is goin' wrong wit me an' now ah want chew to drive away all evil spirits an' bring good things towards me - guide me, lead me. An' ah'll take dis dirt from yore grave dat chew protect from now.on, In Name of de Father, Son an' Holy Ghost." Well when yo' take dis dirt yo' place a dime in dis place an' cover it back ovah. Den yo' take dis dirt. If yo' wanta use it fo' yo' own home affairs, yo' take it an' place it in yore home - see, a secret place.
(What would that do? What is the idea of putting it in your home?)
If it's evil spirits dat cause yo' tuh [be] like unhappy in yore home, dose good spirits will drive dose evil spirits away. Now, if yo' wanta do harm wit dat graveyard dirt, yo' goes to a sinner grave. Yo' go dere to a sinner grave; yo' don't have tuh pray wit a sinner. Yo' go dere an' git dat dirt, yo' go dere an' cuss em. Yo' cuss em jes' like he did - jes' de life dat he lived. Yo' go to his grave an' git it an' act jes' lak ah'm tellin' yo'. Yo' say, "Yo' know yo' raised hell an' made things go jes' yore way. An' now, ah'm comin' heah tuh git dis dirt from yo' tuh make things go mah way: -jes lak yodid when yo wus livin". An git it.
(When you got that graveyard dirt, how could you cause harm with it?)
Well, when yo' go fo' harm yo' go rough. Well, now, jes' lak yo' go git dis dirt, yo' see, yo' know dis person died bad - yo' low his life yo' see, yo' know how he lived. If he was a gambler yo kin git it fo' gamblin', an' if he wus a man dat raise hell an' bring confusion git it fo'that. Well, now, yo' go an' git dat dirt an' throw it on a person do' or steps an' ease it underneat' dere house, see. Well, it penetratin' dere. Yo' can't so well throw it in de yard because dey'll 'scover it, but chew kin put underneat' dere steps where dey transfer over it. De evil spirits will follow 'em all de time an' dey can't live in peace.
Entry 1362
You put dis dime and den if you use de same root what I tell you about.
(John the Conquer?)
Yes - John de Conker and dis dime and call it a bodyguard. A dime and dis John de Conker and dis same Hearts Cologne use that together, and den yuh take dat and you make dat up like a bag, and den you got'a put John de Conker and dis dime, fix dat together and put 'em in a glass, in the chamber lye and let it lay over all night. See, leave that lay over all night and den de next morning dey take and dey feed it and dey wear dat around dere waist. See, den nobody can't hurt cha. [To feed is to dampen, letting the cloth soak up liquid - see Feed in Index.]
(What do you feed that with the next morning?)
You feed that with that same Hearts Cologne. Now, dey take dis and dey get a bottle of de Hearts Cologne, see and they put that in that, and you draw that together and put that aroun' - and dey put 'em around dey waist and then you take the Hearts Cologne and put it in another bottle. You do that over your face in the morning-time when you go out in de morning-time - dress your face. You go out like dat and ain't nobody can't worry you - you see, if you got a enemy and you puts that thing on your face like that, you see, it will stick there.
(I see, and they can't harm you.)
Entry 1436
Do you know what rattlesnake marster is? (I have heard of it, I have never seen it.) Well, you get a small piece of that and a small piece of John de Conker root - de High John de Conker root and a new dime and a piece of lodestone, and yo' sew dis into a little bag called a toby [another name for hand]. Sew it up and yo' kin either put a piece of red flannel or shammy skin - sew that up in it and keep it into yore left pocket always and never let anyone touch it. If you do that, 'that is a Wonderful thing.
(What will that do then?)
That will prevent anyone from harming you.
[For rattlesnake master and knots, see No. 1126, p.418.]
[Rattlesnake master - a name for several plants said to cure rattlesnake bite: Liatris squarrosa and L. scariosa, and Eryngium aquaticum of southeastern U. S. A. All plants of the genus Liatris are called button snakeroot.]
Entry 1529
I remember one time of a gentleman in our home taken violently sick and what was the ailment nobody knowed. They had the medical doctors to come to him and they seemed to do him no good - the medicine they gave him put him in a rage. So then they decided to go and get some root doctor and see if they could do any good. So at last one day they found a man named Doc F., who came to see this man how he was. And after getting there he walked into the room of this sick man and asked his wife, "How's his urine?" And she told him the best she knew how. So he asked her did she have a Canadian piece of money. She told him yes. So he asked her for a dime of Canadian money. She got it and gave it to him. And he compound this piece of Canadian money into dust, mixed it with whiskey and gin and vaseline, and gave it to this man to drink. He dranked it. He stayed with the man all night. And during the night he gave the man two doses of purgative medicine, and the next morning the man was under complusion to have a discharge; and after having this discharge, they found ground puppies, frogs and snakes, and everything of this kind in his urine pot. [Old Point Comfort, Va., (27), Ed.; Dinwiddie Co., Va.,1916.]
Entry 1531
And there was a lady that live right in my block. She's been sick a long time. She been going to the hospital and the doctors and things, and she said maybe something was done to her. I say, "I don't know whether anything's done to you or not, but actually if it is," I say, "it is something simple - you can tell 'fore day's dying out if it is." So I made her get two dimes and I made her have the man to grate them dimes up right fine, fine, fine. Well, she grate those dimes up and I say, "Get you some sweet milk." Well, she got some sweet milk and I made her put them dimes in there and just a little pinch of aloes and she drinked it. She passed nothing but worms - long worms and it - she's right there, right where I'm at now. And she called me for to see the worms what - when she went to urinate [frequently used for defecate]. Then I made her take a dose of oil on top of that, you know, for to work her. And she took that oil. I bet they was calling me next morning to see those - how they was running from her, just trying to get away. She's right there in the block now.
Entry 1535
Three dimes made in the same year - three pieces of silver, but'they must be silver dimes and they must be a dime dat de woman settin' upon. Let me show you. [He shows me a dime.] It mustn't be that, just de neck and the head it must be the whole woman. Well, you must git three pieces of dese and they must be made in the same year, and put 'em into a little vinegar and you take three swallows for nine mornings off of that. And then dose things will begin to worry. And after dey work, den you kin tell whether they're [live things] in you. Den you kin go and git you some mulleins, git you some broom sedge root, git you some siZkroot [silkweed]. You mix all that together, make you a tea. Then you git you some potash, mix that with it. You git a little wormwood and mix with it too.
Entry 1831
Fo' a gamblin' han' yo' git chew some blacksnake root an' some devil's- shoestring an' some John de Conker, an' some cinnamon, an' a van-van perfume. An' yo' git chew a piece of shammy. Yo' put dese ingredients in dere wit de silver dime, an' yo' takes dat perfume an' yo' dresses it an' yo' wears dat piece in yore pocket.
(What will that do then?)
That's supposed tuh be a gamblin' han - whut dey call it.
Entry 1853
Git chew some lump incense. Some people don't use red flannel - yo' kin use shammy skin an' yo' make yo' a little luck bag. Yo' put chew a little silver dime in dere. An' yo' put chew about three pieces of that lump incense in dere and yo' put yo' some guinea peppahs in dere, an' if yo' got a fishhead rock yo' put that in dere. Den yo' sew it up on a piece of garlic.
(Fishhead rock?)
Yeah, dat only comes in a drumhaid. Dere be's two little rocks in a drumhaid.
(Drumhead fish?)
Yessuh. An' yo' sew that up. Yo' kin po' yo' some bergamint [bergamot] on it or eithah some Jockey Club perfume - yo' have tuh keep it oiled up [fed] lak dat. Dat's fo' yore luck. Yo' kin wear it in yore pocket. Gamblin' luck.
Entry 1968
Nine needles, no more than twelve. Get this wish dust, a small piece of lodestone and you take say a dime, or if you want a sixty or hundred dollar hand. I put fifty cents [half dollar coin] or one [silver] dollar in it. But just for an ordinary small hand I take a dime. I will wear it for a couple of days right in there - in the sugar bowl. [In a previous rite she had laughed boisterously because I did not know the meaning of sugar bowl. That is why I ask the following question - timidly:] Yes sir, just lav it in there, inside just for it to stay there for a little while. That's what I calls the sugar bowl. [She is the only person who used the word.] Wear it in there for a few hours, take it out of there and wear in under my arm. Get graveyard dust and get a shell off of somebody's grave and scrape some of that dust off raw, then you put it on the fire and you boil it an hour - put this shell on and boil the shell. When you first get it home, just scrape off the dry dust with [into] your needles and your money and stuff. Then you put this shell in a little boiling pot and you put it on the fire and you let it boil hard for a solid hour, and as this boils, why you make your wish to yourself. [This animal shell used on the grave as an ornament was a fresh-water bivalve mollusk of several related genera once abundant in the Mississippi River valley drainage system. Before the First World War almost every town on the Mississippi had a pearl-button factory with its huge pile of punched-out shells - shells full of regularly spaced round holes left after punching out the crude buttons. Along the river too, musselers floated their small flat-bottom boats having two racks of hooks parallel to the boat so that they could be easily baited and over the boat sides lowered into or raised out of the water. The largest shell I ever saw was 8-lO inches; the industry shells were much smaller.] When the hour [of boiling] is over, then you take it [the shell] off and you scrape off some of that [cooked] dust - you just scrape it off and you put some of that in a little bag, and you sew it [all these ingredients] up with silk thread and try and not put over fifty stitches in there. When you make your first stitch, leave the thread about that long [demonstrates].
(About as long as your finger.)
And the last one, leave it the same length, so that you can always hold it by that, because wherever there is money, that's called a Jack [see comment later]. And he gon'a kick you - it will jump. Now the whole thing is the Jack, but the loop - you see you kin catch it to hold it by that and [or] fasten it to you. Now, if you are a gambling person see, it's lucky for you - keep that on you. As long as you keep that on there, you'll have no need of playing - you jest as well let 'em hand it [the money] to you. While you are there won't nothing harm you. And now, maybe you'll say, "Oh, I wouldn't mind havin' a game in there. Don't know if they got any money or not." Well now, you jist walk around in there and you'll feel this move. [Despite informant's brilliant pun, "Wherever there is money, that's called a Jack" (slang for money), money in a hand does not make it a Jack (see margin- title Jack, pp.190-193 and Index). Only question to and answer of informant's hand turned it into a Jack.]
(How much does that cost as a rule?)
Well, just whatever you want to charge for it. Charge a person according to what you think they can pay.
Entry 1980
You take a pair of Adam and Eve and you put it in a bag, you put a piece of John de Conker in dere, and you put a piece of Gall of Earth, and you put a piece of King Solomon - dem dere three in dat bag, and put a dime in dere. [See margin-title Three Roots, later.j Dat bag gotta be made outa red flannel or pink silk. Well you sew it up tight after you put dat dime in dere. Den you take some of dis conker root and boil it. Well, you make 'bout a quart. Or either you git yourself a bottle of Hearts Cologne. You put a lot of dat cologne in dere but keep it. Den you git a ole glass and put a little water and put dis conker root juice into it and one or two drops of your own urine - dat's fer to draw - and saturate dis bag in it [this is feeding the bagl. Dat'll do business, too. Dat make so many people lucky on de numbers and things.
(Well, what's the bag supposed to do? Just luck for numbers?)
Naw, lucky bag. Yeah, you gotta carry it on yo'. Don't let nobody put dere hands on it - ain't let nobody know it's on yo'.
Entry 2036
Fo' gamblin' yo' kin git chew John de Conker - dat's a root. Git de he one an' git de she one. Yo' git chew some oil of verbena, yo' git chew some van-van - de perfume kind, not de oil kind. Yo' git chew some Jockey Club an' yo' git chew some lodestone, any silver dime, an' yo' take those things an' yo' make yo' a little bag an' sew it up in dere, an' wear it aroun' yo' fo' yore luck in gamblin'.
Entry 2072
You kin fix that yourself, far as I know. I have did it and I know it holped me out, 'cause I was selling whiskey and I used it. Now, you take the John the Conker and a little lodestone, that is [if] you kin get hold of a piece, a lady piece, and make you something like a toby - just sew it up in a piece of flannel with silver in it. They sav vou use a silver dime and you keep it damp with alcohol. Keep it damp with alcohol all the time and put it up over your door where your customers come in at. Then that will draw plenty of customers. One will bring the other and everyone pays his own way, and they'll be back again - everyone.
Entry 2133
Yo' kin take a silver dime an' a piece of bluestone an' a piece of alum, an' yo' kin take a small piece of saltpeter, an' yo' put that together an' wear that. That's good fo' good luck.
(In gambling?)
Yes sir.
(What would you put that stuff in?)
Wrap it up in a piece of cloth.
Entry 2210
Now in gamblin' yo' takes three cards - three de gamblin' cards, take three de playin' cards. Yo' takes de ace of spades and de king of di'monds and de jack of clubs. You tear jest a small tip off dose three cards - take a small tip off three cards an' after yo' take de small tip off dose three cards, git chew a file. Yo' take dis file and files a dime in half. Yo' take dis dust now from de dime, you save it too, yo' see - save de dust from dis silver dime, yo' save it. Git chew a piece of lodestone. Git chew a piece of red flannel. Yo' place dis first half of de dime on de flannel. Now see, yo' file it half in two, yo' put one half on de piece of red flannel. After yo' put de one half on de red flannel, yo' place either one [of the halves], yo' place one de three pieces of card - either one [any of three], jest a pinch of de card, yo' see. Put a pinch of de card on one piece [of the dime] and place de other half of de dime on top.
(Like a sandwich.)
Uh-huh - dat's right, like a sandwich. An' yo' put de other piece on it, den yo' put de other piece on top of it and put dis dust - dis filin' from dis dime on top of dat. See. An' yo' puts a piece of lodestone in dere with dat on dis piece of flannel - put it in dere with dat. You dress it, too, with hearts - dis Hearts Cologne, jest a little Hearts Cologne and yo' dampen dis, yo see. An' after you dampen dis, you fold it, but befo' you sew it yo' take a pin - a straight pin and cut de head off it, cut de head off de straight pin and put de head inside of it, and when you fold it up, pin dis other part of de straight pin in it and then you sew it up. See. [Pin or needle point is for sharp luck.] An' after you sew it up den you wears dat, yo' see. An' well, when yo' luck seem to be changin' a little, yo' dress it - yo' jes' take dis whole bag and pour dis Heart Cologne and dress it. Dat s to keep dis lodestone agrowin' - it's growing lodestone. (Now in putting this stuff in there - you've got two halves of the dime, haven't you. And you have three pieces of the corners of the cards. You put one piece of the card down first, then you put the half dime down, then a piece of the card, then a half dime, then a piece of the card.) Yeah, put a piece de card [last piece], den de dust on top of dat.
(What you filed from the dime on top of that. What do they call that?)
It's a gambling hand - yo' know, for luck in gambling.
Entry 2289
If you wanta have luck in gamblin', if yo' married or got a wife or got a girl fren', jes' git a piece off her bloomers an' a piece of her hair an' a hairpin, an' put Heart Cologne wit dat an' a piece of garlic, an' sew dat into a cloth together with a dime an' keep it in yore pocketbook or in yore pocket. Yo always have luck in gamblin'.
Entry 2368
To make luck for gambling, there's quite a few articles you get to put together. Well, you get you some - get you some red flannel and you get lode- stone, steel dust, you see, and cinnamon. You put this together and a silver dime - put that in that little - put it in a little red bag, right in there. You sew it up. After you sew it up and [then] you pass it in a saucer in some luck you buy in the drug store.
(Luck?)
Yeah - it's luck, they call it. It's van-van. You put it in there and roll that in there like that. Then you present [sell] it to the person and you tell them ev'ry two or three weeks it have to be rubbed in some of this luck. That'll make 'em come to you. You'd have to get you - rub it over, you see, that luck.
Entry 2548
Yo' take sulphah an' sugah tuh draw luck to yo'. Yo' take sulphah an' sugah an' burn it on de stove, see, or somethin' hot. Jis' sulphah an' sugah an' mix it up an' burn it an' it will draw luck to yo'. An' when yo' wants a quick way tuh git a small piece of money, yo' lights yo' a - ah cain't think of the name of it. Anything will do jis' since it's incense. Light de incense an' put it on yore bed - place it on yore bed, "In de Name of de Father, Son an' Holy Ghost," an' put it in a white saucer. An' in less time den three hours somebody will give yo' a piece of money if it's nuthin but a nickel or somepin othah lak dat - a nickel or a dime.
Entry 2625
People they take a dime and some white lodestone and a needle broken in three parts and you know these little miniature dice - you want to gamble with dice - those little minature dice and sew it up in a little flannel bag. And you get that Seven-Eleven Perfume, there is a perfume Seven-Eleven, and you wet that little bag with that Seven-Eleven Perfume and you're supposed to throw mostly sevens and elevens with dice. And of course with cards you cut a diamond out of a card and put it in instead of the dice if you want to be lucky with cards.
Entry 2753
Because that I was kind of out and down, and that's why I went there to 'em. And so, as I goes there to 'em, they tells me what candles to light. Some- times they tell me to go light - put a light. (What did you see when you went into the room?) What did I see when I went in the room? Well, the room was dark and I just see them little lights - them little lights burning. They have the room dark and them little lights burning at the altar.
(What was the person wearing?)
They was wearing a robe.
(What color was it?)
A lavender robe.
(Anything on their head?)
Yeah, they wear a crown on their head.
(What was the color of the crown?)
The crown was lavender and had a little silver on it - little silver spangles on top of it.
(Then, were you supposed to do anything when you came in or went out?)
Yeah, when I'd come in, I'd get on my knees like this [demonstrates].
(Down on your knees.)
Uh-huh - and do this here [demonstrates].
(Make the sign of the cross.)
Yes sir. And after I'd get on my knees, I'd go to this altar and I'd get on my knees at that place and pray to that saint - for that saint to do things for me. And after I gets through praying to that saint, if I wants the other [saint] to do something, I'd go to the other one [saint] and say something. (Do you mean that this person you went to - they have these various saints in the room?) Yes, in the room. (Well, when you first came in did they ask you what you wanted? Or anything? Or did they speak to you? What did they say when you first came in?) When I first come in, she'd ask me - no, when I first come in there, I'd make that sign of the cross. And then I'd go to one of them saints and then she'd ask me what did I want, and she'd tell - and she'd tell me what candle to go and make my wish to. And then I'd make my wish and if I want to put a silver offering, I'd put that dime there. And if I'd go to St. Peter, I'd put that key there.
(That woman you went to had these various things around her room?)
Around in her room.
(With candles?)
With candles.
(I see. What did she call herself? A fortuneteller, a spiritualist or what?)
She would call herself a spiritualist.
(What did she charge you for your trip?)
She would just - I would donate to her.
Entry 5000
De sock - anyone's sock. Well yuh take it, de sock, if yuh wanta bring - dat's anothah bring-back. Or yuh could take it an' put de heel of de sock in de do' jis' as yore shoe, undah de rug or anywhere. Yuh have tuh put it undah de rug tuh keep anybody from seein' it. Well, dat's tuh keep 'em in, yuh see. Yuh take de sock an' put some Jockey Club [Perfume] - no, Three Jacks Perfume, Three S's [sss], an' Three Kings. Yuh go tuh de drug sto' an' git dat. Dat's a good perfume. Yuh put it in dere an' yuh put de shoe [sock] - put de sock undah de rug. See, all dat's drawin'. Den yuh could bathe in bluein' an' success fo' yore home an' fo' yuhself, too. Anywhere yuh wanta go gamblin', take dat Three Jacks, Three Kings, an' Three S's an' dey could make a toby [a hand] out of it. Yuh could take a silver dime an' de Three Jacks an' Three S's an' de John de Conkah an' red flannel. Well yuh put all dat togethah an' make a little sack, yuh see, an' give it [feed it] a little likkah lak gin. Well, yuh put a little gin in it tuh wet it, an' yuh go an' make money, lak in gamblin' games - yuh shoot dice.
Entry 8632
(All right. Now, you are going to tell something else, now? All right, go ahead.) Now, at that price, again, if yo' cannot break 'em, yo' get yo' three chicken eggs - three. Yo' write de names nine times on de chicken eggs, but let it be de yard eggs - fresh eggs. Yo' write dem [the man's name] nine times on that [informant demonstrates and I explain later]. Den yo' write her name nine times on de eggs, till yo' make it meet to de point of de eggs. (NoW Wait! You write - her name across his?) Yes, sir, always across. Now, when yo' git through dat - yo' see, dat's de point of de egg [demonstrates]. Yo write 'em just on de point of de egg until so far as yo' get.
(Right around the point of the egg.)
Right around de point. An' den at de othah point yo' do de same thing. Den yo' get yo' a bottle of dat french vinegar [wine, not apple, vinegar].
(French vinegar.)
Dat's de strongest vinegar they have. Den yo' get a dime of cayenne peppah. Den yo' get a - three lemons an' yo' cut dose lemons in four parts. De lemon....
(In four parts?)
In four parts. Den yo' take in de eggs [put eggs in bottle]. Den yo' take a piece of papah an' den yo' write dem nine times crossways like dat. See, an' den when yo' do dat, den yo' take a handful of de cayenne peppah an' set it right in de center - an' in de center of it. An' den yo' roll it to yuh. Den yo' makes yo' [a stopper] - yo' cuts, yo' gotta cut dis. An' when yo' get through it, den yo' put it in de mouth of de bottle, an' den yo' seal it up. Now, I guarantee yo' dat dat'll cook dat egg. It will cook. An' in de ninth day it'll give yo' de satisfaction, dey'll fight until dey bloody one anothah or murder one anothah, an' quit an' nevah go back any more, 'cause ah have did it. Ah have seed [seen] it.
(You use these three eggs.)
Yard eggs. (There's just one thing, one part of it that I don't understand about. Here're the eggs. Do you write the man's name [I demonstrate] around this way or this Way? You write this way?)
[Informant demonstrates.]
(You write it the length of the egg, from the two ends [from one end to the other]. And that woman's is written around the fat, small round part [breadth] of the egg. And you keep writing it up and down until you cover the whole egg.) The whole egg.
(I see. All right.)
Entry 9262
If yo' got a man an' he runs out, yo' kin take a chicken, hen aig, an' den yo' kin take an' write his name on it good as yo' kin. An' den yo' kin go tuh de graveyard tuh a wicked person's grave, an' dig as fur as yo' kin git chure han' down in dere, an' git some of dat dirt, an' yo' put a dime in dere. An' den yo' come back an' yo sprinkle dat dirt undah de do'steps. See. Den yo' take dat aig an' yo' throw it hard as yo' kin an' break it [against the door of the other woman]. Dat'll break dem up an' yo' won't have no mo' trouble at all. She'll have tuh leave town. (You throw that egg against the door under which you have buried this grave- yard dirt. That's the black hen egg.)
Entry 10965
You don' need so much and yo' don' need so much doin', understand? You take a ten-cent piece, a ten-cent piece and put it in de bottom of your foot in de sock, in de bottom of your foot. You understand me? Well, all right, and you git chew a black hen egg. A black hen don't lay a black hen egg.
(I unders tand.)
And if you want a pal's lady friend and you know her name, you write her name on de egg and you, in two minutes, go down to de river and throw it in de river, and don't turn or look back until after you gone about two squares. Don't look back at all. [Preceding squares instead of blocks very un- usual.] (You throw it over your shoulder then?) No, you don' throw dat over your shoulder. (Oh, you just throw it right in the river and then turn around and go right back?) Throw it right in de river and go turn on back [home]. You understand me?
(I understand.)
And dat will drive dem away from you. You understand me? And you will have no more trouble or nothin'. And dis [ten-cent] piece you put under de bottom of your foot, you wear it in dere two-three days, and den after two-three days...
[I turn off machine, then restart it.]
(You what?)
After two-three days you wear dat piece in de bottom of your foot, let me see it.
(Let me see it?)
Let me see it. (Who sees it? Do you mean? Oh, the woman whose name is on the egg. You let them see it?) No, you let me see it.
(Well, why did you see it?)
Yeah. Now, I goin' tell dat. You put dis piece in de bottom of your foot, and if it turns black - you understand me - if it turns black, dey have hurt chah.
(Oh, I see. I understand now.)
You understand me, now? Well, if it do turn black, it is somepin in you. Understand me? Yeah, but - and den... (Well, now, just a moment. You mean - now suppose I am doing this. Suppose I am doing this to someone. I get this egg and I wear this silver piece. Which shoe do I wear that in?) In the bottom of the foot in the shoe.
(Either shoe? In your left or?)
In the sock, yeah - right.
(The right shoe.)
Entry 12997
Dey could take his shoe sole an' jes' take up his shoe sole an' take a silver dime an' file it. File dis silver dime till... Jes' lak if he's got a lotta money. He jes' a business fellah an' some- body gotta grudge ag'in him, git a silver dime of his'n - any fren' yo' know, jes' lak makin' change. I jes' git holt dis dime of yore [man'sl money an' take it an' file it. Take dis shoe sole an' take all dis little dust offa dis dime an' puts it on dis shoe sole. An' dey'll take dat an' dey'll go bury dat under yore steps, right under yore steps where yo' goin' walk ovah it. An' wherevah yo' money is, as yo' go in an' come out, yore money'll jes' leave yuh - jes' fall down, fall right down to nuthin. Jes' come down to nuthin. (Now suppose I had this money and you were trying to do that to me. You would get my shoe sole, the inside sole or the outside sole?) Yes sir, take dis inside sole.
(You sprinkle the silver dust inside of my shoe, underneath that inner sole.)
Jes' take dis sole, de shoe sole - no sir, [take] dis inside piece [insole]. Yo' take it an' yo' fold it up [certainly away from you] dis [inner] sole, an' bury it under yore steps.
(You take this from either shoe?)
Yes sir, either shoe.
Entry 13023
Boil silver dime and drink in water or milk for body-ailment by cunjure. [Wilmington 189:10+85.]
Entry 13028
For trick or cunjure, drink 3 times daily a tea made with rainwater and following ingredients: filed dime or quarter, black pepper, salt and vine- gar, followed by a dose of Epsom salts. [Vicksburg 1013:6.]
Entry 13034
As a prevention of or cure for cunjure boil 5 silver dimes and drink the water, and wear bluestone in both shoes. [Wilmington 113:6+85.]
Entry 587
(This is the lucky hand you say - and how is that made?)
It made with peppah an' salt an' a penny or a dime.
(A penny or a dime?)
Yes - an' sew it up in a piece of red flannel. An' dere's a string left to it an' when yo' git ready to - fo' anything to happen in yore favor, you hold it by de string lak dat an' talk to it. An' when yo' git ready tuh go 'way, yo' say, "When ah git ready tuh leave heah - when ah git ready tuh leave dis country, ah hope ah nevah come back."
(That thing will revolve?)
If yo' de nerve tuh go. When it stops, den yo' go. Well, ah tried dat once mahself - ah heard it an' ah tried it.
(What do they call that little bag?)
Dey call dat a lucky hand.
(You ask questions of it?)
Yeah. An' hit goes certain ways, an' whatevah it says, yo' do.
Entry 589
Ah kin tell yo' a way dat he kin find out whether dat wus so. Jes' say dat wus his wife down dere - when he wants tuh go out with another woman, take his pocketknife, an' when him an' her git down to, yo' know - stick it right up in de ground or in de flo' by dem, an' if his nature won't come, why she's [wife has] got him tied [unable to have another woman]. Now to loose dat, ah don't know, but ah have been told two ways on dat - wear a silver dime in de left shoe fo' de woman. Den ah wus told another one - take a silver dime an' - see, dis is his private - fo' nine mornin's rub it up dere - dat silver dime once fo' nine mornin's. (Rub the silver dime on the side of his - once each morning for nine mornings. That is supposed to restore his nature.)
Entry 595
To begin with in that I have been abnormally mistreated by. superstition what we call hoodoism. See. Well, in that my family was torn to pieces and I was just wrecked and jest now recovering from that. Now, when it come ah went to a hand reader to read mah hand. (Where did you go - here in town?) Yes - she read my hand - a white lady, and she told me of dese things without coming in contact with any of them. Being a minister I found what she said about people being torn in mah congregation - I found that to be true. She told me that I wouldn't be able to get along with 'em - ah found that true. Now, ah been married three times. This wife I have now - ah was told that they did not want me to have her, and hear say to de cause and de reason why they did not ["want me to have her"] and what they done to prevent me from her and have her return back home. Ah married her against her people's consent - they didn't want me to have her. Then they put in to take her from me and to kill me - that was, she said, because of my age, you see. They wanted me out of de way so she could come back home, and in that they give me all kind of trouble. A friend of mine, who was in my church at dat time, somehow or another got onto it and told me it was best for me to go see about it mahself. I'd done got into a kind of a wreck some way - my mind wasn't nuthin' and ah couldn't remember nor think nuthin' long - couldn't do no one thing completely - ah'd start and stop. (What did this woman do to tell you to get rid of this? Did they tell you what to do?) They told me what to do and give me something to protect myself - ah kin show you some of the things now - got 'em in my pocket. See 'em [he shows them]. (This white woman gave you this to carry ~ a white fortune-teller - a hand- reader?) Yes - a reader of cards. (It's a little tin box with - it's a large quinine capsule with red powder of some sort in there. Do you know what is in there?) No, ah don't.
(What is that supposed to do - you carry that?)
Well, that is supposed to give me success and prosperity and get by. Now, this dime was given - she told me to get a dime and put in mah pocket and handle it as much as ah could fo' three days. Now, it wasn't as colored as it is now, and at that time it was real bright as you could see. And she said whatever they Was trying to do, the dime would ketch it and turn like a copper cent. And sure as I sit here today and tell you, this is the same dime - only it jest like a copper cent. And den again, I could tell just as good when the thing was going to strike me and was on me, as I can tell I'm sitting here.
(How can you tell that?)
By mah feet - by de way ah felt, and I had kind of strikes in mah toes - big toes, each one of them - and I couldn't hardly stand the blow. Well, I had a strike de side of de head like somebody struck me - it was sore for several days.
[I repeat one thing he said while machine was off for lack of interest:]
(Six people made a wish for you - gave you this bad luck?)
Yes - made a wish fo' me - an' then they was intendin' that ah'd die and mah wife come back home - right heah in dis city. Ah's pastor heah.
Entry 608
Wal, ah tole him [Edward, my contact man] ah wus poison one time. An' ah had moved in a house an' de woman had dressed de hat fo' me 'cause she didn't Want to move out of de house, an' mah han's got so till ah couldn't use 'em - mah fingers, yo' know, jes' lak a person have poison. An' ah wus in jes' sech a bad fix - two doctors wus tendin' me. Ah wus jes' about - ah thought ah wus goin' die. So a gentleman recommend me to anothah man, but he went an' got dis man an' bring him to me. An' dis man put a silver dime in mah mouth, an' ah kept it in dere fifteen minutes an' dat dime done turn black. Den he took de dime after it turn black an' put it in a black fryin' pan an' he boiled dat dime in dat fryin' pan fifteen minutes. An' when he boiled it fifteen minutes, he took de watah dat boil in de dime an' gi' me a tablespoonsful of it fo' thirty minutes. An' in twenty-fo' hours ah felt as good as ah feel right now. An' two doctors give me up.
(You say this woman had fixed you in a hat?)
Dressed me in a hat. Ah had done took de hat down an' shaken it - sweepin' yo' know, de house out, an' didn't know dat de hat was dressed fo' me.
Entry 897
I come to tell yah a little short story that happened mah a'nt once - she was in Georgia, she in Atlanta. Mah gran'mother moved down there. An' she [the aunt] was goin' with a boy an' the boy had another girl an' this girl had hated her an' she got some of her hair an' diff'rent little other mixture - I don't know whut it was - an' sewed it up in a rag an' slide it up under her doorstep. An' she got it [the spell], an' she become sick. An' one day, it was mah gran'- mother washin', a man come over, a root worker, an' ask her did she have someone sick an' she told him yes sir, it was her daughter wus sick. He ask her let him go in there an' look at her an' he went in there an' he looked at her an' say she was in pretty bad shape - you know, she was hurt by this girl. An' he made some medicine. He put dime in some milk an' pepper an' salt - he jis' stir it aroun' an' she took it. An' he looked under de doorstep an' he got this hair an' stuff tha' wus under de doorstep sewed up in rag, an' he had to put sulphur an' stuff on it before he touched it - if he don't it would of made him sick. An' dat evenin' she was able enough to play ball wid de other children.
Entry 933
There was a lady living in the house with me who called herself a good friend, and her husband had two children by his first wife. She didn't care for his children. They got along so bad together, her husband asked me to take one of the children and I did. She got angry with me and hurt me in my leg. They say she either put it in the water cooler or in my stocking. The woman who cured me, she is dead. They said I was hurt with lizard dust and some kind of weed that blooms in October. I've been down ever' October for years, three weeks or four weeks, I didn't much bother about it because I didn't believe in it [conjuration] until the Lord showed it to me in the spirit. The woman that hurt me came to me as a witch and tried to ride me to death, and said to me that I had tried to hurt her. I said, "No, Mrs. B., I haven't done a thing to you but you are trying to kill me. You'll never kill me as long as Jesus lives." I got a hold of her ankle and said, "As long as Jesus lives her ankle's broke." So after this visioni I went to a fortune teller. She put a belt around my waist and my stomach went just like that [puffed out]. She gave me some stuff to put in my shoes, some dust, and a dime, and I could go over anything I wanted to. After that I got cured. [Fredericksburg, Va., (69), Ed.; woman conjured in Richmond, Va.,1896, and cured 20 years later.]
Entry 1051
Yo' use a dime to keep anybody from poisonin' yo'. Yo' take dat dime an' a new file - yo' take a new file an' ten cents an' file it into a glass. Den yo' put into that about two good mouthfuls of sweet milk an yo' drink it down. Dat cures fo' seven yeahs - dat nobody can't hurt chew fo' seven yeahs. Yo' kin step ovah anything yo' wanta, eaten anythin' yo' wanta, an' dat silver will turn it. Dat ah've proven out dat, cause ah had a uncle dat had eaten somepin. [Could this remedy derive from the belief that, "The entire composition of the body changes every seven years?" FACI, 1st ed., No. 2855, p.139; 2ed., No. 3534, p.159.]
Entry 1416
Now, jest like someone is harmin' you, you kin take a penny and take it and knock a hole troo it and have a frog. Ah don't know if you know what a frog is. And cut dis frog open and place de penny in before you knock de hole in it. Cover de frog back together tight, and after covering de frog back, you let it stay fer about thirty or forty minutes. Den take dis frog out - [I mean] take de penny out of de frog, bore a hole in de penny, take a cord and take dis penny and tie one round yore ankle and tie another one around de other ankle. Jes' like the wimmin keep people from hurting them - they take a dime and bore a hole in that dime and put one dime on one laig and one dime on the other laig, and then that will keep anybody from poisoning them or any kind of thing. Protection to the body. An' dat's de way wit de penny.
Entry 1516
Well, ah haven't heard of 'em doin' anything but jes' borin' a hole in a dime an' puttin' nine kmots on a piece of cotton string an' tyin' it through the dime an' puttin' one around each laig fo' cramps an' sprains an' things.
Entry 1519
If anybody tryin' tuh harm yo' an' do a little stunt [= trick], take one silver dime - a silver dime an' some sulphur an' cut de bottom of de shoes inside an' lay dat dime's worth of sulphur in dere an' put dat dime on top of it, yo' see, an' wear dat dime right in de bottom of yore shoes all de time.
(You just use that in one shoe?)
No sir, in both of them.
(Both shoes - the dime in each shoe?)
Yes sir, with the sulphur underneath of 'em. [Dime and sulphur is laid under insole; sometimes a depression being cut in the sole for the dime.] [Savannah, Ga., (1271), 2151.1
Entry 1520
Take a silver dime an' put in a quart of watah an' boil it down to about a teacupful, an' tie de dime down yore laig an' yo' kin walk ovah anything dey is on earth.
(You have to boil that dime first, though?)
[He said this but I am asking for a repetition which often produces other details.] Oh yes! oh yes! Yo' take de dime an' boil it in a quart of water down to about a teacupful [magic of diminishing amount] and put de dime down yore laig.
(Either leg?)
Either laig an' yo' kin walk ovah anything.
Entry 1525
I hear 'em said that anybody don't want nobody to hurt 'em, to give 'em nuthin, hurt 'em inside, why they kin take a dime, but no one dime of his own. They got a dime, take it an' swap it with somebody else, git another dime. Well, they kin take that an' file it up an' put it in a - file the whole dime up an' put it in a teaspoonful of sulphur an' take that, put it in the mouth, take some water an' wash it down. Well, if you eat anything, if anybody put anything down in somepin to eat for yeh, you kin eat an' it won't hurt yeh.
Entry 1534
Yo' take three dimes, if anybody do anything to yo'. Well yo' take three dimes an' put 'em in a quart of watah an' boil 'em down to a pint. Well dat spell will git off of 'em.
(What do you do with the water then?)
Yo' drink it.
Entry 1536
I fell in my flower garden an' they taken me in de house an' by that night I couldn't walk on one of my legs an' I didn't seem to be sick any at all before. An' that night dere came some little black pimples, pizen places on it, three of 'em on my leg. An' another woman come dere an' tole 'em in de house whut to fix for me to cure it. She tole me to get a tablespoonful of salt an' a tablespoonful of sulphur an' three dimes an' ten cent worth of Brown Mule Tobacco, an' boil that together an' bathe in it. Take de tobacco when it get cool enough, that wus in it, an' jis bathe my leg from my hip on down and from my feet on out (see pp.369-377) fer three times. You bathe in de same water three times - you bathe tonight, well jis' sit it aside an' de next night heat de same thing up an' bathe in that the second time, [and] de third time do de same thing the nex' night. That's fer three nights. An' de las' night at twelve o'clock throw it - take de dimes out an' throw dis stuff, cup an' all in de middle of de street an' tell it, "From de devil you come from an' de devil you go back." That's whut they tole me to say an' so I did that. [To "take de dimes out" of the bathwater before throwing it into the street is unusual - cf. No. 997, p.384 and No. 1552, p.491 - but "de devil" may make this a rite of turning back spell on culprit rather than a rite of transference to a stranger.] Then I got nine dimes an' boiled them from a quart to a pint an' then drink de water off that. Made two drinks out of it, choo know - drink one half one time an' the other half another time. An' before I did that, the first thing they gave me was a pint of milk. I drank that, sweet milk.
Entry 1538
If a person got dem live things in 'em, you kin git chew nine dimes an' take an' git chew one dose little cornered file an' git yo' a piece of newspapah. Yo' file one-half of each one of dose nine dimes an' git chew half a pint of sweet milk and take dat dust an' po' into dat drink of sweet milk. Let that silver lie in yo' all night long till de next mawnin'. Den yo' git up an' git chew a brand new bottle of castor oil an' take. That silver, dat kills that thing, and oil jis' - it'll all pass out. Silver kills poison.
Entry 1615
You take a ten-cent piece an' you file it down to nuthin but dust. You take a pinch of sulphur, about a halfa teaspoonful of sulphur, an' you take this on your tongue. An' you take a swallow of your own water. Whoever the person is, now, they got to have their own water - you know, whoever it is urination, just enough to swallow. An' I'll guarantee that ever'thing you eat, that'll come right up, an' it'll come these little ants or anything. While that silver's in you, you never git nuthin - won't nobody kin ever put nuthin in you.
Entry 1741
You have to have black pepper and salt - see, black pepper and salt, and any time a man have a toby or anything of the kind that way he have to be very careful, and if it isn't charged up with the right material, it don't do him any good. For instance, he'll put the fifteen cents, which represent money - silver dime and nickel in the toby. He'll put nine needles and nine pins. He will use some cinnamon powder in there with Cashmere Bouquet perfume to 'noint it with. See, writing his name and diff'rent names, the players' names that he plays with, on parchment paper - the sure enough one. They have the imitation and they have the sure enough parchment paper - it's kind of imitate [imitation] of sheepskin - having the name on the parchment paper, putting it in the toby and wearing it in their right pocket. Now, you got steel dust in there, you have a certain amount of lodestone. Now, whensomever anything going to happen in there - like a fight or any killing thataway, you will take a fearful feeling: That's time for you to leave. If any cutting or anything, any blood is drawn around in there near that it don't work any more.
(It kills the toby?)
Yeah, if any blood is drawn, you see. Any blood is drawn, you understand, it will have to be renewed again.
(I understand.)
So that's why any time anything is happening around thataway, you always have a fear feeling, you leaves out. See. And the same as a battery or anything of the kind, after a certain amount of time, you have to recharge it again, because it don't holds up - it goes away the same as a battery on a automobile. [The preceding fifteen cents is the magic of odd number - see margin-title Money - Uneven.]
Entry 1939
Dat graveyard dirt, why ah've got it mahself to be lucky. Why ah take it an' some Hearts Cologne an' git me a silver dime an' put into it, an' wrap it up in some red flannel an' wear it in mah shoe fo' nine days - in mah left shoe fo' nine days. An' ah change it out an' put it in mah right shoe fo' nine days. An' de tenth day, why if ah felt like it, if ah had a job or gambling, ah'd go back to gambling, why ah'd always be lucky.
Entry 1987
It's lodestone, a white lodestone - yo' fix that with a piece of stolen garlic. Lak if yo' wanted this thing fixed fo' yo', yo' would steal the garlic - not ask anybody fo' it, steal the garlic without dem seein' yo', an' yo' place this white lodestone with a ten-cent piece an' dis piece of stolen garlic into a red flannel an' yo' sew it up real tight an' every nine days yo' dress [feed] this thing with whut dey call van-van oil. That supposed tuh bring yo' special luck.
(What kind of luck?)
Well, such as yo' - yo' supposed to do things an' come out of 'em clear. An' in yore dealings from person tuh person, yo' supposed to git results. Dey are supposed to pay special attention to yo'. It should be jis' de gen'ral run of all yore luck - fo' luck in de gen'ral run.
Entry 1997
Well de simplest thing yo' kin do if yo' pore an' haven't got any money lak me - de cheapest an' best thing to do is tuh go to the drug store an' git a ten-cent bottle of Hearts Cologne and take that cologne an' put it in a spray - jest like yo' spray fo' insects - jest spray the room that chew sleep in an' close it up. If yo' don't do that, yo' kin smoke a cigar. Yo' kin put it in yore eyelashes, in yore hair, anywhere about chew, the Hearts Cologne. An' then yo' kin take it an' po' it on money, if yo' have a dime - anything except a nickel or a penny. Yo' kin put it on a dime or fifty cents or a quarter an' rub it in de palm of yo' hand. Each time that chew rub the money, make a wish fo' de job dat chew want an' yo'll git it.
(And you use it also in the room for a job.)
Entry 2156
He likes her and she don't like him, he can take and write her name nine times backward and wear it in his left shoe with a silver dime and that will cause her to be wanting him all the time. See, he can make her like him with his - with her name, cause he got her in his shoe, she can't help herself.
Entry 2315
De graveyard dirt by itself is not no good, but it's a certain time yo' gotta go git de graveyard, de dirt from de graveyard. One minute aftah twelve yo' supposed tuh be dere tuh git it from a fren' dat yo' an' him been long nice good - yo' an' him been good, see jes' lak a fren'. Yo' swap money wit him - could handle money wit him or somepin lak dat. One minute aftah twelve on de dot, yo call him by dey name when yo' go down dere by de graveyard, one minute aftah twelve. Say, "Joe, Jim, '' say, "come heah, ah want some luck from yo'. Ah wanta git a little de dirt." An' don't git de dirt right off de top of de groun'. Git it from as close by de casket [coffin], if de casket ain't rotted up, but it's bettah if yo' could git it right out it if de casket done been long 'nuff fo' it tuh done rotten. An' yo' take it an' mix it wit steel dust an' take yo' a silver dime - dat graveyard dust, de silver dime an' take yo' a piece of red flannen, an' git chew some oil of cinnamon an' mix wit dat an' make yo' a little bag an' wear it on yore left side. Dat's luck. Put de steel dust down in dere wit de silver dime, put it down in dere wit it an' wear dat on yore left side. Dat's luck fo' gamblin'. Success. But it's dangerous! Lightnin'! De dust, it draws. De steel dust is de same as lodestone, yo' know, it's always dangerous. Be sho' tuh take it off yo' in de case of thunder or lightnin' storm. Yo' should take it off yo'.
Entry 2395
Someone who used to live on the Riprap Road found a box at the gate one morning and brought it to my house and said, "Look what I dug up at my gate." I said to her, "What's in it?" And she opened it and there was pins in there and needles and some of her hair and sulphur in a bag in there and a piece of red flannel that had four sticks sewed up into that and a dime into it. It was a wooden box about that long. (Eight inches long and four inches wide.) [Probably a cigar box - symbolic coffin.] She said she was going to take it and see who put it there, she was going to take it over to Norfolk to a fortuneteller. And when she came back she told me that her husband put it there. That's what the fortuneteller told her.
Entry 2497
Dey take de same one foot of yore sock. Git chew - go to a baby's grave an' take three pieces of white cloth an' one silver dime. Yo' dig dis hole like dat, an' when yo' take dis three pieces of white cloth - dat's a baby grave now - three pieces of white cloth. An' a silver dime - yo' paying dis baby off. Yo' understand. Yo' dig a hole about lak dat, "In de Name of de Lord, yo' take care of dis in Jesus name. Ah'm only givin' yo' dis in Jesus name." Yo' put dem three pieces of cloth an' dat dime down dere. Befo' yo' put dat dere, yo' git out a handful of dirt. Den yo' put dat dime an' dem three pieces of cloth in strips - jes' little strips - in dere, an' yo' cover it on back, an' yo' take dis with you an' go on.
(What do you do with that, then?)
Go on an' fill yore sock with dat an' one silver dime. Yo' take it an' - either corner of de house yo' could put it. Or either yo' could run it up under de sill, it'll be good.
(What will that do then?)
Keep de police away. (Keep the law away. Well, why did you put those three pieces of cloth in the grave? What was the idea of that?) It's a baby an' a baby is in de arm an' is harmless an' sinful from de world.
(I mean what do those three things represent - those three pieces of cloth?)
Dese Three are One.
(Those three pieces of cloth represent the Three Who are One.)
Don't chew see.
Entry 3217
Now a woman kin take a man, she livin' wit 'm - she take a little bit of 'is shirttail, an' take dat same bow out his hat, an' git a little sand, jes' a little plain sand, an' a little garlic, an' a silvah dime, an' sew it up in a little bag an' wear it, an' no othah woman in de world he kin mess wit but 'er. Cuz ah know dat mahself, cuz ah done be fixed dataway an' ah took de bag an' cut it up an' looked at it an' seen whut was in it.
Entry 5936
Well, ah've seen dis happen. Lived in West Palm Beach [Florida]. Mah home is in Savannah [Georgia]. Me an' a pal, a boy, we goes down dere durin' de season. Yo' mighta remembah when de boom wus on in Florida. Well, now it wus kinda of a rich girl dere, yo' undahstan', an' he wanted tuh git in wit 'er, git a chance tuh beat 'er out some of 'er dough. AH GUESS YO' UNDERSTAN' WHUT AH'M TALKIN' ABOUT. An' so he wus in love wit 'er yo' understan', an' so he got some of 'er hair an' he goes tuh de Ten Cent Sto' an' git 'im a tall bottle of dis Hearts Cologne an' he take dis ball [curl] outa 'er hair an' puts it in dere an' totes it in 'is pocket. Well, jes' as long as he kept dat hair dere, she would be jes' wil' [wild] about 'im, an' evah time she could git a dime from 'er mothah or 'er fathah, why he got it. Why me an' 'im both got it an' spent it in enjoyment. De girl like tuh went crazy an' ah had to take it 'way from 'im an' throw it away.
Entry 6029
Someone who used to live on the Riprap Road found a box at the gate one morning and brought it to my house and said, "Look what I dug up at my gate." I said to her, "What's in it?" And she open- ed it and there were pins in there and neodles and some of her hair and sulphur in a bag in there, and a piece of red flannel that had four sticks sewed up into that and a dime in it. It was a wood- en box [coffin] about that long [demonstrates].
(Eight inches long and four inches wide, probably a cigar box.)
She said she was going to take and see who put it there, SHE WAS GOING TO TAKE IT OVER TO NORFOLK TO A FORTUNETELLER. AND WHEN SHE CAME BACK SHE TOLD ME HER TOLD HER.
Entry 6926
Make a hole in de dime an' put a string through de hole an' tie it aroun' yuh ankle, an' dey say it yuh hurt any way, dat dime will turn black.
Entry 6930
Take a dime, ah think, or somepin othah, whut it is, an' boil it. Boil it good an' let 'im drink de watah off it. Take silvah an' let 'im drink de watah off it. Boil it an' let it git as strong as yo' kin, an' den drink de watah from dat. If dey drinks de watah from dat, dat will cuz some confusion down in dere [stomach] an' den dey'll vomit it up. At least dat's whut ah heard.
Entry 6938
Put sulphur an' a dime in yore shoe an' weah it in dere, an' dey couldn't hurt chew.
(If you walk over anything, it wouldn't hurt you?)
Yes.
Entry 7550
Yuh kin go tuh a cemetery tuh find where a murderah wuz buried, a bad man whut got killed. An' take a dime, dig a hole, a little hole wit chure fingah. Take a dime an' put it down in dere an' covah de dirt back up. Dig yore dime back up an' take dat dirt off de top of dat dime. Take it an' sew it up in a little flannen cloth an' keep it in yore pocket.
(What will that do?)
Dat will keep anybody - anything yo' wants tuh do, why yore successful in it. An' yuh'll nevah be caught in anything yuh wants tuh do, or sompin dat yuh do, yuh'll nevah be caught in it s'long as yuh tote it.
Entry 8679
[The doctor in the following rite for a job has an organized mind, though I was too recent in New Orleans at that time to realize it. In face, on this original transcription I formerly had a note use with care, which can still be seen despite my later erasure.] When yo' go to get a job - ah'll tell yo' about de job proposi- tion. It just like if yo' was out of a job an' yo' runnin' in bad luck. Yo' can't be success- ful in nuthin dat yo' start. Well, yo' get yo' some of dis seniment. Yo' get some of dis seniment with this rain water. (What is seniment? What is that?) Dat's a powder. (What does it look like?) It look just like - yo' ever seen this powder what they call that brown-skin powder? (You mean cinnamon powder?) Yeah. (Cinnamon powder. All right.) [How did I ever guess it!] Yo' take dat seniment powder. An' yo' get some of dis seniment powder an' yo' get what yo' call this lodestone; but ask for lodestone, see, with candy stripes. It's got a little stripe.
(What kind of stripes?)
Candy stripes. Just say, "Give me some of de lodestone." (Like this candy - now wait a minute! It's like this candy they got in the country stores, candy stripes?) Yes, just like that; round, see.
(And what do they call that?)
Lodestone.
(You said something about four-something. Four what?)
[Informant said it while recording machine turned off.1 Fo' corners. Yo' just get de fo' corners. Well, if it ain't got fo' corners, vell yo' just take anything, a file or somepin like dat an' put 'em there.
(You have to make it square. Four corners. All right.)
Yeah. Yo' go anywhere they got them rams - yo' see, them rams, or anywhere yo' know them ramhorns at. [Cowhorn appears several times in Hoodoo. This could be the only ramhorn.] Yo' gets a file an' yo' file some of that dust down there [with the lodestone dust]. Then yo' get some of this here oil what yo' call that green - Wintergreen Pasture Oil.
(Wintergreen?)
Wintergreen Pastures Oil.
(GREEN PASTURES OIL?)
[SURELY THE ENTERPRISING HOODOO-PRODUCTS SALESMAN SHOULD HAVE NAMED IT "PSALM 23 OIL"!] Yeah, an' yo' take some sugar an' seniment an' lodestone. An' take a silver dime an' yo' file dat silver dime on a piece of paper just where yo' got this stuff [various ingredients] at. Yo' take a piece of yellah paper - it [lode- stone?] comes with yellah paper - an' yo' wrap it up twice. Yo' fold it coming to you. Then, after yo' take this Wintergreen Pasture Oil an' yo' put over it, am' yo' put it in your pocket. Keep that in yore left pocket. Then yo' goes back an' yo' get this he Eve [Adam and Eve] root, see. He Eve root.
(He Eve root?)
Yeah, yo' go back an' get that an' yo' got hit, yo' got de she root in yore pocket, yo' understand. Yo' take that - powder up that. piece there - an' yo' get some rain water an' river water or hydrant water [3 running Waters], or anything like that, an' yo' put it in two glasses. Put it in two glasses like that an' yo' let it set, after yo've mixed it. Well, heap up just about de same amount in each glass. Yo' leave it set there fo' three days. Aftah yo' leave it set there fo' three days, yo' take it an' yo' pour it into one glass. Then yo' take this here - this seniment, lodestone an' dis Wintergreen Pasture Oil. Well, yo' Put it in de glass, in one glass, an' yo' let it set there fo' three days. Den take that water off - take dat watah off before yo' go out to see about a job. Just like, if yo' know the foreman's name, yo' take his name an' yo' write his name nine times backwards, just like if yo' write it backwards this Way nine times [demonstrates]. Then yo' fold it, fold it comin' to yo' like dat [demonstrates]. Then yo' write yore name on de top of it, but yo' must write yore name forwards.
(Write your name what?)
The right way.
(You write your name forwards. All right.)
Then yo' take dat an' yo' put it down in dat water where all yore stuff is in the morning when yo' going out - just when yo' going out to the foreman. Yo' got his name. Well, when yo' get ready to go there, yo' take this water out of Chere. Yo' pour it out in a basin or anything like that, an' yo' take it an' yo' wash yo' hands good with it, an' yo' wash yore fingers. Yo' takes this here lodestone an' yo' put it in yore pocket with this she Eve root. Yo' walk to him a'when yo' get there, before yo' ask, just like yo' take a piece of chewing tobacco, cut a little piece off dat she root an' put it in your mouth. An' get this here lodestone thing in your hand like that an' rub it, an' make yore wishes, as yo' walk up to him an' ask 'im for a job. Probably he may not have nuthin to do right then, but he'll run his hand in his pocket if he got any money an' he'll give yo' a piece of money. The first opening that he have - WHEN YO' LEAVE FROM THERE, YO'LL MAKE A WISH FOR ANY - JUST LIKE ANY JOB YO' WANT AROUND THERE, YO' MAKE A WISH FOR ANY BAD LUCK TO HAPPEN TO 'EM PEOPLE AT THAT PLACE. SAY PRAYERS, AN' IN A WEEK'S TIME [7 DAYS] YO'LL HAVE A JOB. There no favor that yo' ask 'im that he could turn yo' down. If he ain't got it at de present time, he will tell yo' a way to come an' get it.
foreman’s name written nine times backwards, contrasted with own name forwards. Keep foreman nine-times-backwards versus applicant forwards on top; not all names backwards. manually inscribed arrangement of foreman’s and applicant’s names. Retain foreman backwards nine times and own name forwards on top, followed by the use of the inscribed paper in the preparation. employment sought from a foreman, with conditional intermediate outcomes and harmful wish. No immediate job guarantee: preserve probably no work, money if he has it, the first opening, and the subsequent one-week claim as attributed. river as a stated possible source of water, alongside rain/hydrant wording. Keep literal rain water an’ river water or hydrant water and or anything like that; do not convert ambiguous conjunctions into an all-three requirement or flatten all alternatives. These are attributed source occurrences; outcomes remain unverified.
Read full source (printed page 3556) · Read full source (printed page 3557) · Read full source (printed page 3558)
Entry 9026
Ah heered dem say, if yo' be in trouble or anything, why [here is] whut dey do. Jes' lak if yo' had a lawsuit yo' know, in co't, sompin lak dat, yo' kin git chew a package of needles dat ain't nevah been used, an' stick 'em straight up - stick two straight up dis Way, dis way [demonstrates].
(In your hair.)
Yes sir. Cross, ( cross 'em. An' den take two an' stick 'em 'cross de same way right chere. (Over your breast.) Yes sir. An' take a piece of chalk an' cross undah yore right feet - make a cross undah dere. An' put a dime in de bottom of yore shoe in dat [chalk] cross an' wear it. An' dey say yo'll win.
(How many needles do you use now?)
Say yo' use two up heah an' two heah. See, dat would be fo'. An' yo' jes' take a chalk an' cross undah yore feet an' wear dat dime undah dere. (You cross two needles up here in your hair and you cross two down on your breast?) Yes.
Entry 13026
If you are tricked inside, drink tea made of grated silver dime and gunpowder. [Vicksburg 1042:5.]
Entry 13030
You can cure internal cunjure by boiling 3 dimes and drinking the water. [Wilmington 195:1+85.]
Entry 13031
Here is an elaborate cure: For inside cunjure, boil 3 dimes and 3 quarters and drink the water - no filings, just water. [Wilmington 255:5+85.]
Entry 13060
Wear dime in shoe against cunjure. [Baltimore 48:1; Washington, D. C., 822:1; in either shoe, [Wilmington 131:12+85; in both shoes, Wilmington 73:1+85; these beliefs are everywhere.]
Entry 13061
Wear a dime and a piece of parsley under the insole of each shoe for protection or cure. [New Orleans 1232:4.]
Entry 13062
If you are tricked, wear 2 silver dimes, one in each shoe with a pinch of pepper and salt. [Memphis 1569:9.]
Entry 4219
Go tuh de drug sto', if yuh want aplenty customahs. Jes' lak when yuh use yuh slopbucket at night an' have yuh urinate in dere. Git chew a dime of oil of cinnamon an' a ten-cent can of Red Devil Lye, an' yore urinate. Mix it in de bucket an' let somebody scour yuh front porch wit it, an' plenty customah come in tuh yuh - be comin' dere evah day.
Entry 607
I was talking to a woman the other morning. She was wearing a silver bracelet. She has been wearing it for ten years. If any poison is laid for her, it will go in that bracelet and turn it black. They will wear a dime on the ankle and if they are poison it will turn black.
Entry 707
Milk from a black cow will kill poison. Jes' lak yo' goin' wit mah husban'[!] - lak ah wus goin' wit chure husban' [wife!] - well, yo' takes a rattlesnake an' parch him - parch de rattlesnake an' takes hearts own perfume an' put it in there an' some graveyard dirt. An' ah put it on yo' an' she [my wife] smells dat, dere comes a livin' object in her body of de rattlesnake, an' she takes some of dat black cow's sweet milk an' a dime. She take de dime - yo' know how yo' kin file it an' dat silver come off dere, an' put it in dere an' drink it, an' cure her. [The perfume is used as a lure.]
Entry 606
Ah've heerd tell, jes' lak if yore laig swell or anything an' yo' [want to] find out yore poisoned, yo' take a silver dime an' band[age] it round yore laid, around dis swollen place, an' if there's anything did to yo' in that laig, why it will change de color of de dime, it will turn black. Well, if it's not, why it's jest natch'ly a swelling, de dime won't change color.
The account presents hearsay about a diagnostic claim; no cause of swelling or diagnostic validity is established.
Source passage
continuous interview · Source-local attribution; no resolved person identity is asserted.
informant · Current interviewee; supporting excerpt · Vol. 3, p. 1861
Yo take yore silvah dime an' grate it up an' yo' take pulvahize saltpetah an' pat it in de bottom of yore shoe an' wear it.
interviewer · Interviewer; context excerpt · Vol. 3, p. 1861
(What do you do with this silver dime after you grate it up?)
informant · Current interviewee; supporting excerpt · Vol. 3, p. 1861
Put it in yore shoe wit de saltpetah, an' keep it - it be's luck when yo' mix it up. Den yo' sprinkle it from shoe tuh shoe. Den yo' wear a silvah dime roun'
informant · Current interviewee; supporting excerpt · Vol. 3, p. 1862
yore waist in de back an' in de front.
editorial gloss or commentary; context excerpt · Vol. 3, p. 1862
[This may be a new silver-dime rite among the many given in HOODOO. In any case it is rare.]
context only; context excerpt · Vol. 3, p. 1862
interviewer · Interviewer; context excerpt · Vol. 3, p. 1862
(You do all those things together?)
informant · Current interviewee; context excerpt · Vol. 3, p. 1862
Dat's fo' pertection
editorial gloss or commentary; context excerpt · Vol. 3, p. 1862
[protection]
informant · Current interviewee; context excerpt · Vol. 3, p. 1862
- one pertection.
locally coherent subpassage
The account is limited to the printed exchange; the rarity evaluation belongs to Hyatt.
Rarity or novelty is the editor’s tentative evaluation.
The separate waist dimes and shoe mixture remain parts of the speaker’s combined account; they are not combined into a standardized recipe.
Bounded passage retrieval, not complete corpus coverage or practitioner consensus.
Read the full source context: Vol. 3, p. 1859 · Vol. 3, p. 1860 · Vol. 3, p. 1861 · Vol. 3, p. 1862