Subject:Say
Entries
Entry 3745
Yo' takes a dishrag. Go tuh anybody's home an' de dishrag is hangin' lak dey use it dis morning, yo' go tuh dere 'long 'bout now so hit's damp. Yo' steal de dishrag. Don't ask fo' it jes' steal it. An' go out tuh de way de sun rise an' turn yore face, turn yore face dat way [to east], turn yore back sunset, an' yo' takes an' yo' wipes three times straight down wit de dishrag, den across jes' lak dat [dem- onstrates].
(That will cross it out.)
[Informant's words down and then across, and my words cross it out, show in- formant makes sign of cross 3 times.l Across yore stomic.
(Oh, cross your stomach. From left to right or right to left?)
Bring it from de left tuh de right. An' yo' fold it tight, take it in yore lef' han' an' throw it ovah yore head an' go straight, don't look back. Go two blocks or mo' straight. Don't look back, jes' keep straight walkin'. Don' say nuthin to nobody. It's purtty hard tuh do 'cuz yo' might meet somebody, but place yo'self in a place whah yo' won't have tuh even speak tuh nobody. An co'se whatsomevah she got on yo' crossed up, she gotta redo it ag'in. But dat'll uncross yuh.
Entry 3786
Yo' kin take a pineapple, co'se it's diff'ren' to all kinds of - plenty diff'ren' things, plenty diff'ren'. Yo' take a pineapple. Now, a lady's got yo' so dat yo' don't wanta be wit anybody else but 'er, she's got yo' tied in nine knots, which, whut I mean, she'd have a string, she done meas- ured your private. She got dat tied in nine knots an' wears dat aroun' 'er waist. Now, yo' take a pineapple, yo' buy yo' one pineapple. Yo' take her name an' yo' write in nine times on a note. Yo' put it into dis pine- apple [demonstrates].
(Just nine times like that, one right under the other.)
Right on top of one anothah. See [demonstrates]. Yo' put it once dis way, jes' go right on down - not a large piece - den yo' come back right on top of dat again. See, nine times, an' yo' say yore prayers ovah dat. An' aftah yo' say yore prayers ovah dat, den yo' take it an' yo' go to de rivah an' throw it ovah yore shouldah backwards [demonstrates].
(Over your left shoulder.)
Ovah yore left shouldah. An' den yo' reach in yore right pocket an' take a silvah dime an' say, "In de Name of God de Father, God de Son, an' throw it ovah behind dat, ovah yore right shouldah. An' den yo' walk away wit'out lookin back. Don't look back. An' when yo' get back home, yo' beginnin' to feel all right, an' dat night yo' kin tell de diff'rence. Yo' kin tell yo' done broke dat [spell]. But yo' must do dat.
Entry 4222
Aftah, dey take de pennies an' dey put it in yuh chamber lye, an' den in de mawnin' befo' de sunrise, ah've seen 'um back [give power to?] dey chamber lye an' de pennies. Dey puts ten pennies in dere an' den dey make a wish, "Ah wish yo'd go away, ah wish yo'd go away, ah wish yo'd go away." See? An' den dey'd take dat an' throw it jis' where de sun would rise an' evently [eventually] dey'd go away.
Entry 4774
An' den ag'in yuh kin read about De Lord is mah shepherd an' anyone's away an' yuh wan' 'em tuh come back. Yuh pull off yuh clothes at night an' turn 'em on de wrong- side an' say, "De Lord is mah shep- herd fo' three mawnin's, an' dey'll come back.
Entry 4884
A man wan'a woman, he kin go tuh work an' git de right foot of 'er stockin'. An' yuh kin go out at night, if yuh don't want 'er tuh leave home, or if she leave home an' yuh wan' 'er tuh come back. Yuh take her right foot of 'er stockin' an' make out right in de centah of de do'. Dis is de house an' dis is de centah of de do' right chere [demonstrates]. Right in de centah of de do' right heah, yuh go right straight back yuh undah- stan' about five feet - yuh walk backwards five feet. When yuh walk five feet, stan' right stock still, undahstan', an' dig yuh a little hole right down in de ground, right in de centah of de do'. Take dat stockin' an' put it down in dat hole. Git chew some sulphur an' put on top of it. Kivah [cover] it down in de ground dere, drive dat peg down in de ground out dere, an' dat [stocking] right down in de groun' wit it, kivah it up an' stomp [stamp] it underneat' yore foot. An' tell it, "Ah mean fo' dis tuh do whut ah tell yuh tuh do." An' den go back an' git chure left stockin'. Find 'er lef' sock an' put it right undah de bottom of de do'step - where de bottom do'step. Yuh know where de second an' right on up. Right chere de bottom one. Digs yuh a hole an' put it right down in dere. An' if she leave yuh - aftah dat's done an' she's lef' yuh, den she wants tuh come back. An' yuh leave dat dere an' she gotta walk dere, an' in less time dan 36 hours. Yuh give her 36 hours an' she'll be back. Ah don' care where in de world she is, if she's in New York or'where. (When you bury that second sock right there at the doorstep, do you put sul- phur in that, too?) Not a single thing. Yuh done done de mess out yondah.
Entry 4959
If yuh wanta make love wit anyone - yuh love dem an' yuh wanta git dem somehow or 'nothah, yuh see. Yuh git one foot of dose socks, one foot of 'em, an' yuh take an' yuh tie it in de top, as near de centah as yuh kin. Aftah tyin' it in de centah, den yuh turn it dataway an' yuh tie three knots on dis end - fo' on dat end. Dat's seven ain't it? Seven - have to be odd. Den yuh take an' come on back tuh yore home an' take 'em an' put 'em down, say, "By de he'p of God ah'm gon'a be wit chuh." An' yuh shall git 'em.
(Where do you put them down?)
Put 'em right down anywhere in yore home. Nowhere else but in yore home.
Entry 5098
Now, in burnin' shoes, if yo' kin git - it don' mattah whethah yo' got de whole shoe or not, but if yo' git de tongue of, de tongue of dere shoe, git de tongue outa it, an' if not, why jis' take de bottom. An' yo' kin burn dose shoes an' take de ashes an' at sunrise sprinkle some toward de sun, say, "Peace be unto yo'." Den turn tuh de west an' tuh de no'th an' say, "Peace be unto yo'." An' turn tuh de south, an' say de same thing each time. An' whut- evah yo' want dat person tuh do, why yo' got 'em dere.
(You don't call his name or anything? That person's name?)
Nawsir.
(But you must have that person in mind when you are doing it?)
Oh yeah, yes sir.
Entry 5305
Whut ah know about separatin' yo' husban' from yo' if yo've jis' tied up a man, sompin lak dat. Yo' kin jis' take his right foot track. Yo' see, it's leavin' yo' an' sometime as he go out tuh de do' an' yores when yo' is comin' back away from it. Yo' scoop up 'is right foot track right in de middle, yo' see, an' den yores as yo' turn back tuh go 'way from him. Yo' scoop up yore left foot track. An' yo' take dat an' carry it tuh a red ants' bed - big red ants' bed - an' yo' tell dem red antses, say, "Separate I an' him, I an' So-an'-so, 'In de Name of de Lord, dat we'll nevah have anything tuh do wit each othah any mo'.'" An' ah do know dat tuh be true.
(That is all you do, just put these tracks in that....)
Put dem tracks tuhgethah - jis' take it in yo' a little piece of papah or sompin, yo' know, dat chew won' waste it. An' yo' take it tuh dis red ants bed an' jis' sprinkle it as yo' talkin' tuh 'em.
(That's all you have to do for that?)
Dat's all yo' have to do wit dat.
Entry 5359
If yo' don't want anybody to come to your house, I've heard the old people say you get their track. Take it up in a paper, put it with some sulphur, some salt, burn it in a pan, and take the ashes and throw it northward and say, "Don't come no more." And they say they won't come no more neither.
Entry 5360
If someone comin' tuh yore house an' yo' wanted tuh keep 'em away, well see, yo' kin git dere track an' burn peppah, sulphuh an' some ole shoes. An' go tuhwards de sunset an' say de same thing, In de Name of de Fathah, an' Son, go. Dey'll go. Yeah, yo' won' be bothahed wit dem no mo'.
Entry 5377
Well, [if] ah wanted tuh make yo' have bad luck. An' ah would ketch yore footprint in de sand an' ah would go tuh de risin' of de sun, an' jes' take de heel of yore feet - jes' de heel of it, an' den take de toe of it. Tie it up inside of a white cloth. An' den ah'd put red peppah an' den ah'd git dis devil's snuff, whut dey call now is devil's snuff [snuff from the devil's snuffbox]. Dat's in a ball. Yo' kin find it all roun' toadstools where dese little frogs be [see FROG DUST, TOADFROG BREAD, DEVIL'S-SNUFFBOX, Pp.562&72, No.250; and elsewhere]. An' ah take dat an' ah mix it tuhgethah an' ah'd burn it. Ah'd take de ashes out an' go tuh de fo' cornah of de earth an' put it in de palm of mah han' an' blow it, an' say, "From good tuh worse yo' go." An' dat's de way of takin' a person's footprint.
(Now do you take either footprint or both of them or what?)
No, yo' take one. Yo' take de lef' foot.
(And you say that you burn this devil's snuff?)
Yo' burn de dirt, burn evahthin', tie it up in a white cloth an' burn it all tuhgethah, see. An' den take de dust from it an' go tuh de fo' cornahs of de earth.
(What do you mean, go to the four corners?)
See [demonstrates by pointing to the corners of the room] dere's a cornah dere, dere's a cornah dere, an' dere's a cornah ovah heah, an' a cornah ovah heah, see. Well, yo' kin take dat to de fo' cornah of de earth yo' know. See, if yo're in a big house an' yo' have a fence. In any house - it don't have tuh be a big one. Jes' go tuh one cornah of de house, de nex' cornah an' den - see, lak dat [demonstrates].
(You face each corner.)
Each cornah.
(In other Words, yOu simply BLOW THIS STUFF IN FOUR DIRECTIONS.)
From de palm of yore hand. [For another blowing rite concerning foot track, See preceding margin title BLOW BREATH 3 TIMES.] [St. Petersburg. Fla., (1045) 1695:7.]
Entry 5396
Dey say yo' kin take dat track - jes' lak dey wanta run yo' away - dey'll pull de track from de heel tuh de toe. An' take dat track an' take a aig, an' bo' a li'le hole in de aig an' dreen de contents of de aig out. An' put dat track in dat shell an' put a li'le bit of papah ovah it. An' go tuh a rivah, a stream or somepin dat's runnin', an' turn dat back an' throw it ovah de shouldah an' use three words dey say. Dey says, "In de Name of de Father, Son an' Holy Ghost, let dis evil one leave." But de 'Father, Son an' HolyGhost' is de word de' speak. An' throw it ovah de shouldah an' walk away an' not look back. An' dey say long as dat aig float, yo'll continue tuh go.
(Do they take either foot track?)
Eithah one or both.
(If they want to bring you to them?)
Dey git in fron' of yore track, yo' see. Let see, yes, an' pull it from de toe tuh de heel. Well, den dey don' throw dat in no rivah. Dey take dat an' fill it full of de track, de aig, an' put sompin aroun' tuh keep it from break- in' - real tight. An' dey bury dat egg undah yore steps or put it in de middle of a loose mattress where yo' sleep. An' yo' can't leave dere. Yo'll go but yo'll come right back.
Entry 5433
Dey do dat sometime in ordah whenevah dey wan's a person tuh leave aroun' 'em - a enemy.
(All right, tell me the whole story.)
Whenevah dey have a enemy an' dey wan's tuh git rid of dat enemy, dey go tuh de fo'ks of de road an' dey take dere track wit 'em. Dey git both tracks an' take out dere tuh de fo'ks of de road befo' day in de mawnin', see. Yo' know, befo' daylight - sunlight - 'tween two an' fo' a'clock lak dat. An' yo' take dat track out dere an' yo' turn yore face tuh de east, an' yo' say three, repeat three words, In de Name of de Father, Son an' Holy Ghost. [Say] whut chew want dese people tuh do, dey doin' yo' harm, an' yo' call dis person name an' den yo' throw it dat way.
(What way?)
Dere tuhwards de east.
(You throw this track toward the east?)
Yes, throw it tuhwards de east.
Entry 5470
Yo' kin go right out in de cemetery right now - have done dat tuh me - an' git some [dirt], jis' from de head of de grave, an' go tuh de feet an' git some. An' when dey git it, jis' say, "Ah wan's tuh keep Carrie down, ah don' wan' 'er tuh strive [thrive], wan' tuh keep 'er down." If she wanted tuh drove me off from dere, or run me off from dere, she would fix itdis- away. Yo' take de graveyard dirt an' yo' goes tuh work an' take red peppah, beat 'em up an' fling 'em in yere [place?] if dey got [a place?]. Yo' leavin' out chere. Den, if dey don' wan' chew tuh enjoy yore things or yore own stuff dat chew got - ah mean de - to break yo' up, chew know, dey take de graveyard dirt an' follah [follow] yo' behind, an' git chore tracks, both feet. Put 'em in dere, carry 'em tuh de sea or de rivah, an' jis' throw 'em in dere. An' yo' will leave dat place, can't resist it. De sea or de rivah an' yo' will leave dat place. Yo' got'a go in nine days time. Break yo' off from dere. Cuz dat have happen tuh me.
Entry 5484
Yo' git 'is track an' git 'er track an' git chew gunshells, an' jis' put dem two tracks tuhgethah an' stick yo' a light undah it, say, "Ah wants one of yo' tuh go tuh de east an' de othah one tuh de west." Take dat gunshell an' put one on dis side, dis gunshell heah now in de middle. An' heah one track heah an' heah de othah one dataway, say, "Ah want one tuh go tuh de east an' one t-h go tuh de west." An' call dere names. An' stick a fiah undah dem an' dey'll say dey'll go evah way. Dey can't stay tuh- gethah, dey would have tuh go.
(This is to break up a man and his wife?)
Yes sir.
Entry 5555
Dey take chure track up, jis' lak if dey would do sompin tuh yuh tuh set yuh down an' make yuh suffah, an' cain't do nut'in tuh he'p yuhself. Dey take yuh track lak dis, see [demonstrates] - lak dat right from in de middle ["hollow" of track]. An' take up jis' about - ah know dat is de truth - take up de dirt, yuh know, an' dey put 'em on a piece of papah. Dey take de othah one disaway [demonstrates]. (They take one track - they pull it towards them and one they pull away from them.) Dat's de way de' do. An' dey take dat an' dey put it tuhgethah. An' den dey git tuh put it tuhgethah, dey goes tuh work an' dey take a little pot salt [com- Ron name for ordinary salt in a pot before salt-shaker days] an' dey put in dere. Dey sew it up in a piece of red flannel or new homespun. An' dey take dat on de young moon, now. On de' young moon de' do dat. An' dey take dat t'in' an' dey'll bury it in de earth. Well, yuh is punished. Yuh go an' cain't do nut'in. It'll git chew in hard luck. Well, den dey kin take dat an' when de tide comin' up, t'row 'em down in de watah - jis' toss 'em in de rivah. An' de rivah runnin' lak dat, go right dere an' t'row it lak dat. Dey cain't stop. T'row it in de rivah an' den yuh wheel aroun' lak dat, an' turn [your] back an' say, "Go on." Yuh kin be all right fer days. Dis mont' yuh'll have sompin, de nex' mont' yuh go 'long an' have headache an' evaht'in'. Yuh'll take dat an' dis an' dis [medicine] till it become....
Entry 5573
Now, if yo' wan'a make someone run someone 'way from town - wanta git 'en outa town, run 'em 'way less den twenty-fo' hours - yo' go an' pick up dere track. But don' pick up de track behin' dem, pick up de track from de toe tuh de heel, both tracks. An' go tuh de lef'-han' cornah of de house an' write his name in dere. Tell 'im tuh, "Go. 1
(Write his name in his tracks? How do you write that? With what?)
Yo' write it wit yore han', yo' know wit yore fingah, see - right in de sand, see. Well, yo' pick up de track, write in de sand an' call 'is name an' say, "Henry, go." An' walk tuh de lef'-han' cornah of de house, backwards fo' steps, an' throw it ovah yore lef' shouldah. In twenty-fo' hours he'll leave town - anybody will.
(You take both tracks or just one?)
Take both tracks. (And what do you call the left-hand side of the house? Suppose I am coming in the front now. What would you call the left-hand side? Is it coming in or going out?) Dis de lef'-han' side of de house, it's a case of - yo' undahstan' now. If ah'm comin' dis way an' if ah pick up dis track disaway. Weli, ah'm goin' dis way. Well, if ah pick up dis track comin' dis way, dis is de lef side of de house.
Entry 5599
[I evidently had asked about any rite done before sunrise.]
Dere sev'ral things yo' do 'fo' de sun rise. It be's jis' lak if ah want mah man tuh come back. Well ah would git up fo' de sun would rise an' ah would talk tuh de Lord. Ah says, "Lord, ah want mah" - jis' lak 'is name John - says, "Lord, ah want John tuh come back tuh me, send 'im back tuh me in de Name of de Lord Jesus sake." An' ah would say dat fo' nine mawnin's. An' den nine mawnin's out, well ah git 'is track - ah already did have dat. An' when ah git 'is track de las' nine mawnin' ah throw hit out de do'. He'll come on back home.[ Waycross, Ga.,
(1132), 1837:6.]
Entry 5600
Ah've had 'perience wit a mean husban', yo' see, an' wanted tuh git rid of 'im, jis' couldn't live wit 'im, an' he wouldn't leave. So ah wuz tole - yo' see, a ole lady [doctor] tol' me, she sayed, 'Ah'll tell," she sayed, "when he goes out dis house," she sayed, "yo' go out behin' 'im jis' barely enough tuh keep 'im from seein' yo', an' pick up, git chew a han'ful of dirt out 'is right track - outa his right footprint.' She say, "When he gits outa sight, '' she say, "yo' jis' turn yo' back tuh 'im an' yo' throw dat dirt no'th, an' say, "Go, may de Lord go wit chew." An' ah, did dat an' he went. Dat's all ah did fer dat, too. An' he went an' he nevah has come back. Dat happened right chere in Wilmington.
Entry 5609
Ah know dis happened in Tampa. Take dis foot track of a person dat chew disliked. An' yo' kin git it an' yo' kin put it intuh a piece of red flan- nel. An' yo' kin carry it tuh a rivah of runnin' watah, an' throw it ovah yore lef'- han' shouldah an' say, "Go," an' make a curse word. An' dat person shall leave.
(You get what track?)
De left one, always de left if dey do anything.
(Why always the left?)
Don't know why de lef' but dey says de lef'.
Entry 5624
Dey git de dirt outa yo' track an' put salt in wit dat, an' go tuh rnnin' watah an' throw it ovahbo'd, an' yo'll move an' can't he'p yo'self. Dat uhut dey tell me. Said dey could run 'em wild - dat whut dey tell me - wit it. Said dey take dat an' tie it up in a new cloth, an' go tuh runnin' watah, throw it ovah yore lef' shouldah an' make a wish, say, "Go 'way." Yo' mind will go, sompin lak dat. (That track you got up thefirst time, you get it from the toe to the heel?) Uh-huh, an' yo' walk tuh de runnin' watah. An' put salt in it an' walk tuh de runnin' watah, an' throw it ovah yo' lef' shouldah an' don't look back, an' make yore wish an' leave on away. An' don' have nuthin tuh say.
Entry 5680
Well, if yo' want 'im tuh stay home, evah time he starts out, evah tine he leaves yore house, yo' jis' walk right straight on out while his tracks hot. An'.sweep 'em back right undahneat' de steps, say, "Come back heah." Yo' ain't gotta put nuthin behin' dat, says, "Yo come on back heah. Ah'm yore wife. Come on back heah." An' yo' sweep 'is tracks right undah dat steps. An' evah time yo' go out, yo' do dat an' he'll Qe back an' be so nice.
Entry 5693
Now, jis' lak yo' say at de start back dere, ah would wan'a do yo' some evil. An' ah'd git up between midnight an' day jis' befo' de sun rise, but ah'd have tuh have some of yore urine watah or yore track. An' ah'd take dat an' ah'd mix it wit - it ain't powdah, it's a quick- silvah [and] brimstone. Yo' take dat brimstone an' ah'd have some of yore urine watah an' yo'd mix some bluestone wit, jis' lak yo' say. An' yo' take dat an' yo' git chew a tin box, yo' know, whut de lid will fasten down on, an' yo' put dat in dat box. Yo' bo' li'le holes in de bottom of de box. Yo' don' put no liquid in dat, jis' dat powdah. An' den set dat - de sun goin' tuh rise, yo' set it dis way [demonstrates]. Yo' don' lay it complete down, jis' kinda tilt it. Yo' set it so when de sun rise it'll come ovah it. Brimstone, bluestone an' quicksilvah.
(You bury that towards the sunrise.)
Yes, toward de sunrise. Yo' see de sun rise on it an' go ovah. Dis part of it tuh de sunrise. An' dat li'le box, whosomevah is doin' dis, dey got some words dey use three times a day: in de mornin' dey uses some words, dinnahtime dey use some words, when de sun go down dey use dose same words.
(What do they use?)
Entry 5699
Dey take a person dat's goin' from yo'. Dey make a new paddle out of a shingle or a bo'd of any kind; jis' so dat chew make a paddle out of it - lak a spoon-lak, yo' know. Yo' carry it in yore pocket three days, knowin where dat party's track is, an' yo' ketch de sand out of de hollah of dere foot, SCoOP IT OVAH YO' LEF' SHOULDAH [see later]. Yo' pray dis prayah, it's de same thing, says, In de Name of God, return. An' go on. Throw de paddle ovah dere an' dey'll come back. [The preceding Words SCOOP IT OVAH YO' LEF' SHOULDAH mean that you kneel down behind the departing tracks, push the paddle forward under one of the tracks, say, "In the Name of God, return, '' and carefully lift the paddle, throw the dirt back over your left shoulder - that is, towards your home.]
Entry 6588
Now yo' take a scorpion, he's poison. Now yo' got sompin ag'in me an' yo' got sompin ag'in a man on King Street. Yo' may got sompin ag'in a man on Spring Street. Well, now, ah'm de fust [first] one yo' wanta git nex' tuh. Dis man on Spring Street de secon' man yo' wanta git nex' tuh. Well, yo'll take dat SCOrpion an' kill 'im. WHEN YO' DONE KILL DAT SCORPION, YO' BRING 'IM HOME HALF LIVE. YO' AIN'T KILL 'IM ALTUHGETHAH. He half live when yo' bring 'im home, but yo' finish killin' 'im when yo' bring 'im in yore house. Aftah yo' finish killin' 'im, de last lick yo' hit 'im yo' know yo' goin' kill 'im, yo' goin' call mah name. Yo' call mah name. Ah'm yore enemy. Ah'm yore dead [deadly] enemy. Ah'm de one yo' Wants tuh git nex' tuh altuhgethah. But when yo' kill dat scorpion an' call mah name, ah'm goin' take sick. Now dat man ovah heah on Spring Street, yo' goin' call 'is name by dat scorpion's tail. Yo' goin' cut dat scorpion's tail off jis' about dat much [demonstrates]. Well, yo' goin' tuh hold dat scorpion an' yo' wrap dat wit silk thread, silk thread. An' [as] yo' hit it, yo' cast it in yore yard an' say, "Go, yo' bastard, yo'." An' he's gone.
(And would it do anything to the person living on King Street, then?)
Dat man on King Street goin' work wit me.
Entry 6746
Yo' take some black peppah an' salt an' sulphur an' a piece of homel spun; put a piece of homespun around it. Take black peppah, salt an' sulphur an~ put it on dat [package] an' as it burns tell it whut chew want it tuh do an' dey won't come back any mo'. Take a piece of new homespun an' cut it nice [demonstrates]. (Cut it round like a cir- cle.) Yes, yo' have tuh cut it out lak a circle. Den as yo' take sulphur, take a pinch of sulphur - sulphur an' salt [and black pepper] an' put it tuhgethah an say, In de Name of de Fathah, Name of de Son, an' Name of de Holy Ghost, whut chew want it tuh do.
(That will make them stay away.)
Entry 7687
Fo' evil yo' kin git some graveyard dirt, mix up saltpetah in it an' sulphur, an' cast it roun' a person dwellin' an' whut yo' wush [done], say. Put de jinks [used only 3 or 4 times in Hoodoo] on 'em in diff'ren' forms. It'll make 'em unlucky wit de evil spir- its. In goin' tuh de graveyard an' git- tin' dat dirt it would be wise fo' yo' tuh know de person whose grave yo' goin' tuh. Den yo' pay dem fo' dat dirt an' work wit it. Yo' tell 'em dat, "Ah want chew tuh do dus [thus] an' so fo' me." Whutsomevah dat chew wan' 'em tuh do. It wouldn't make any diff'rence. Say, "Ah'm payin' yuh tuh do so." Yo' git de dirt from off de left side from ovah de heart, but choo runs yore han' down in de grave tuh de elbow down ~ ought tuh be [beyond] yore wrist.
Entry 7688
Well, dis graveyard dirt, dey say dat'll drive anyone from yer home. Yuh take dat an' mix it wit salt an' some red peppah. An' dey say yo' take dat an' sprinkle it all aroun dese people home as neah tuh de home as yuh kin. An' dey say yuh have tuh talk to all dis stuff dat chew doin' an' say: In de Name of de Fathah, Son an' Holy Ghost, an' tell it whu' chew wan' it tuh do. An' dey say dat dey be Wantin' tuh leave dere.
Entry 7691
Sprinkle it [graveyard dirt] in yore baid an' it'll make yuh go away tuh nuthin. Yo' see, if somebody die, yuh go right dere an' take it right from de grave about middle- ways [center of] de grave an' say, "Lord, he'p [help] me in mah undahtakin'." When dey put it in yore baid, hit'll make yo' go away [tuh nuthin = kill you].
Entry 8007
Make dummy, make a cross on it, call name, say what is to be done - to kill, harm, or anything - and stick in nine needles, or pins, or thorns. [Washington, D. C., (627 0r 628), 805:3.]
Entry 8048
Yo' know what dat candle's fo'? (No.) Dat candle's fo' gamblin' purposes. (Well, how would you prepare any- thing of that sort?) Bell, if yo' kin git de bone of a dead person - de bes' thing dat yo' kin use from a dead person, if yo' kin git dat bridge of de nose, what's in a person here. If yo' would put it in... [I interrupt.]
(You mean the bridge of the nose?)
Yes, dat bridge in de nose. If yo' kin git dat an' take dat an' put it in, go tuh an' make a novena[!] ovah dat, an' burn two candles. (Well, after you get that bridge of the nose, where do you make that novena? In your home or in the church?) In yuh home.
(In your home. Then what do you do?)
Den yo' set two candles tuh burn.
(You mean two candles before, or near it, or what?)
Two candles ovah it - undah whatevah yo' got de candles in burnin', have it. Have whatevah yo' got de candles in big enough so dat de wax from de candle will rum right down in dat containah what it's settin' in. An' have dis bridge of de Dose undah dat containah. Yo' undahstan'? An' let dose two candles burn out ovah dat.
(What sort of candles do you use in a case of that sort?)
Yo' kin use two white candles.
(I see. All right, go ahead.)
An' yo' wrap dat bridge of de nose of dat person wit one piece of garlic. Divide it an' tie it aroun' de bridge of dat nose, an' sew it in red flannel. An' let dat person keep dat piece of - dat in dat pocket, an' when dey go tuh a gamblin' house, or any place tuh gamble, rub dat ovah dere hands an' den rub dere hands ovah dere face, an' put it back in dere pocket. An' dat's all dey've got mah do wit it.
(That's a gambling hand?)
It's a gamblin' hand.
(I see.)
Entry 8136
Photograph, dey buries dat on yuh face. Go ovah tuh de cemetery an' bury it on dey face, wit de face turned facin' hell. Say, '"Hell is now undah- neat choo." (What will that do?) Well, accordin' if yo' put it deep, why den it will kill yuh; an' if yo' don't put it deep, why it will always make yuh in a lingahin' pain. [I make a one word comment about informant after he leaves: drinking.]
Entry 8503
[For burning, see also long mar- gin title LAMP.] If yo' wanta git somebody back tuh yo' or somepin, well yo' would - if yo' were usin' somepin lak yo' were goin' tuh burn somepin tuh bring dem back. Well, yo' would repeat dere name. Yo' repeat dere name, say, "Well, Johnny, let Johnny - Hoodoo Conjuration - Witchcraft - Rootwork come back." Well, fo' so many times whilst chew were burnin' yore - whut dey use tuh bring 'em back yo' see.
Entry 8568
Go back to de fo'k of de road an' yo' kin take a nail, two nails an' cross dose nails, an' bury 'em right at de fo'k of de road. An' de person who wanta harm - an' dat will harm de person.
(Do you put anything with those nails or what?)
Jes' go dere an' put dose two nails cross In de Name of de Fathah an' de Son an' de Holy Ghost. An' de person whut chew wanta run away, well yo' could say dat [say or call victim's name]. An' dat'll carry dem. Jes' cross dem nails out dere.
(You mention the person's name, you say?)
Yes sir, name de person name, In de Name of de Fathah, de Son an' de Holy Ghost.
(That will drive them away.) [Florence, S. Car. (1308), 2212:4.]
Entry 8591
~ Den if he's in Chicago, Detroit, or any place, sits down an' gits chew a clean sheet of papah, an' write his name nine times on dat piece of papah. An' aftah writin' it nine times, yo' walks tuh de do' an' yo' says de Lord's Prayer nine times. Takes an' lights yore lamp an' put it in dat lamp, an' 'bout one grain of sugah in dere. Yo' know whut ah mean, not a grain but nearly 'bout a half a teaspoonful, into dat lamp wit dat coal oil in it. Light dat lamp an' turn it down real low, an' burn dat fo' nine days, nine days an' nights, an' wherevah he may be, he come dere. He cain't stay away.
Entry 8933
(You'll know who stole it.)
Then you can make them bring it back.
(How do you do that?)
Now, I got to give you the Bible for that ag'in. You read the 65th Psalm three times a day and when you read that Psalm, you say your prayers and call dat person's name and they'll come back. If they don't give it to you, they'll put it on back where you can find it. [This Psalm may have been picked out of the hat (number chosen at random) or it may depend upon verse 2: O thou that hearest prayer, unto' thee shall all flesh come (King James Version). A great many rites, mere statements of Bible reading or praying, I never recorded. Here a Psalm 3 times a day could be considered a magic rite.]
Entry 9068
[Here is one of the most remarkable rites in Hoodoo! Either the old- time word Jakes lingered on somewhere or the inventor of the rite had a perverted sense of humor. Jakes happen to be an archaic word for privy, toilet, water- closet - not a very clean one at that!] If ah's goin' up tuh be on trial or somepin othah, lak dat, ah would look tuh de east an' look tuh de west an' use de name of Holy Jakes seven times.
(Holy Jakes?)
Holy Jakes seven times an' go befo' de jedge. Look tuh de east an' look tuh de west an' use de word of Jakes seven times.
(Seven times each way?)
Seven times - jis' look heah an' say Holy Jakes an' look dere an' say Holy Jakes until it's seven times. Not seven times each way, jis' seven times, yo' know lookin' each way.
Entry 9089
Dey claim that if yo' use God's Name three times aftah usin' three different kind of roses, one a red rose, a white rose, an' anothah a kind of a pink rose - after usin' those roses - they boil those roses an' get de juice out of 'em an' takes a bath in dat juice. An' den take dat juice an' put a little bit in a vial or sumpin like dat in de pocket. An' put a mixture in dat wit High John de Conkah an' bluestone an' aloes an' incense; an' den use de word, "God de Father, God de Son, an' God de Holy Ghost" fo' nine times in de court- house. Dat'll be impossible fo' a judge to give a heavy sentence. [Elizabeth City. N. Car. (482), 498:8.]
Entry 9094
An' they show 'em what to do, yo' know.
(I see, I understand.)
Yo'll get yo' de judge's name an' yo'll get yo' a lamp what's never was used. Yo' put yo' some sugar in dere. Buy yo' some sugah. An' yo' take dat judge's name an' yo' put it down in de lamp an' pour de sugah on dat, on his name. Dat sweetens 'em up. Aftah yo' put dat sugah down on dere, pour de kerosene in dere, an' yo' light this light. An' as yo're lightnin' it, say, "In de Name of de Father, an' de Son, an' de Holy Ghost, ' askin' fo' help. Hold yore hand up to God say, yo're asking fo' help. Dat's fo' good.
(What then?)
Yo' leave dis light nine days an' nights.
(You leave it burn for nine days and nights?)
Yes, sir. Dat's when yo' get yore subpoena.
(And then that will help you out with the judge?)
Yes, sir, it'll sweeten his mouth an' yo' come - when yo' go before 'im, in- stead of frowning, this is de truth, he instead of frowning, he'll smile.
Entry 9098
Well, jes' lak yo's got a great big case on hand an' yo' can't hardly do nuthin wit dat case. Yo' git all dem, yo' git de judge's name; yo' git de district attorney's name; yo' git all dose p'licemans on dat beat, on yore beat. See, de one dat 'rested [arrested] 'em an' evahthin'. Yo' writes all of dere names down an' yo' take dere names an' yo' weah dere names; see, aftah yo' write 'em down. See, yo' turn all of 'em dis Way. See... [demonstrates].
(So they are headdown.)
Yeah, turn 'em down lak dat, see. An' jes' weah 'em right cross heah, right 'cross de stomach. Dat's all. Yo' ain't got a thing tuh do... [demonstrates]. Put it in a li'le "NATION SACK" [see THE NATION SACK WOMAN, Pp.1449-1459, vol.2] see an' weah it right 'cross de stomach lak dat. An' evah mawnin' soon as yo git up, yo' say de Lord's Prayahs behin' dat an' yo' call all of 'ems name. An' evah night yo' git on yore knees an' say de Lord's Prayah, an' yo' call dere names behin' dat. An' dat's really good.
Entry 9139
Yo' kin say dat [see incantation later] whenevah yo's [you is] in trou- ble or anythin'. Now, lak yo' git in trouble or somepin, go befo' dat judge an' nobody be on yuh side, yo' know, tuh see dat chew come out. Yo' jis' take dat salt befo' - if yo' git out on bond, yo' know - befo' yo' go tuh co't. Yo' say, "Fo'sake [forsake] ebahbody in de worl' but me. In de Name of de Fathah an' de Son [an' de Holy Ghost], Who made us all." An' drop dat salt on de fiah. [A note of mine reads, "Light re- cording because informant had gone over to fireplace to demonstrate." I remember this young woman quite well. At one point she went hopping about the room with an imaginary broom sweeping someone into jail. This should be recorded some- where. Another note of mine on the original transcription reads, "For this com- plete salt rite, given by the same informant and used by a woman to draw some man to her, see No." (Missing). I just took time out to search for the missing reference and found it! No.2271, p.641-642, is quite a rite! Fortunately my comments were made several days after the original recording.]
Entry 9147
[This plant, Shame Jim here, and Be-shamed brier root in rite that fol- lows, is the Shame brier (Schrankia uncinata). We have already met this plant under a number of names: Shame brier, Shame vine, Sensitive brier, Shame face, Shame Jim, Ashamin', Shamin' Judy (p.646, v.1) and Shameful brier No.3797, p.2496, v.3. The verse in the present rite, though well-known, is rare in Hoodoo.] Dat root whut ah tole yo' a li'le while ago, Shome Jim, put it right in yore- rip yore drawahs, yo' know, an' put it in de band aroun' yore drawahs, yo' know, an' let his lay right dere, an' yo' kin go up tuh de co't an' face 'im, an' den say things:: Once ah went out walkin', ah met three men; One was donb an' he couldn't speak; De othah was blind an' he couldn't see; An' anothah one was lame an' he couldn't walk. An' say dat an' look right at de jedge an' he nevah will fined jah 'er nuthin.
(Yes, now begin right at the beginning.)
Ah went out walkin' an' met three men; one was dumb an' couldn't talk; de othah one was blind an' coulan't see: de othah one had no tongue an' he couldn't do anything eithah [couldn't talk]; [and another] he was a cripple an' couldn't walk.
(When do you say that?)
When yo' lookin' right at de jedge when yo' at de trial.
Entry 9170
Well, now you go in at your house where you stay, and you make your wife wash all her dishes. She wash all her dishes and leave the dishwater right in the middle of the floor [latter a quincunx rite]. You upset all your house, especially the room you sleep in [this is unusual]. You take your chairs and you pile 'em all up in the bed [another rare device]. You take the judge, the district attorney and the parties that will accuse you [hos- tile witnesses]. You gets their names. You carry it back of your house and you bury it. And where you bury it. You bury it up there in a corner where nobody don't walk over it. Say, like I'm going to court this morning, you do that. Keep all - have all the house, like you got the truck [odds and ends] in the bed, you put the chairs on top of it. When you go there, you sit down 'fore the judge and the judge going to ask you if you are guilty or not guilty. You say, "Not guilty." But just say it for [to] yourself. Say, "Well, I ain't got anything to say. I know I'm not guilty." The judge is liable to turn around and twist, you know. Well, you got his name and the district attorney name down so deep in there [in the ground at home] that they can't - and your house all upsetted, they got their mind all upSetted, yOU See. THE WAY YOU GOT YOUR HOUSE, THAT'S THE WAY THEIR MIND IS. They can't say, "Guilty." They can't say, "You're guilty." Well, you see, when their mind gets all messed up, when he look at you, he say, "Aw, discharge this fellah until furthah notice." When they say, "Until further notice, " you are absolutely discharged, you don't have to go no -more. They say that's to blind the court.
Entry 9227
Yo' know whut chew do, yo' git a black hen aig. Git a black hen aig an' yo' take de black hen aig an' go tuh dat house wherevah dey livin' at. An' dat's breakin' 'em up. An' yo' take an' throw dat black-hen aig against de do' bust it, an' say, "Stay away." (You say, "Stay away." What will that do when you break the egg on the door? You say it breaks them up?) Breaks 'em up.
Entry 9281
Well, yo' kin take a aig, any kinda aig, black hen aig, any kinda aig. Jes' lak dose folks stay ovah dere dey fuss wit chew all de time an' yo' cain't live by 'em atall. Yo' wait until one night when dey go tuh baid, an' jes' take dat aig an' throw it ovah on top de house, an' let it break anywhere, say: Yo' son of bitch, go! De nex' mawnin' dey be moved.
Entry 9298
It will run you away.
(Well, how are they supposed to do that?)
Well, they say they write your name on it, on the egg - say they write chure name on the egg with indelible ink. An' they'll take it when de tide is goin' out an' say, as the tide goin' out, you'll be on shore yo' know an' throw it. An' let de tide go with it an' say, "Go, yo' rascal, yo', " or "go yo', enemy, yo', " or something like that yo' know. An' they say, they'il go on away from yo' - say they'll leave here. An' I tell yo' a few weeks ago - no, it was about a month ago now, a woman told me that a lady told her to do that to run a man away from here an' I know he's gone. An' I say, "What did yo' do?" She say, "Why the woman say she went out in de country an' got me a black hen's egg, she say no other egg will work 'ceptin' [excepting] a black hen's egg." I said, "Well, HOW DO YOU KNOW IT WAS A BLACK HEN'S EGG FROM ANY OTHER EGG?" SHE SAID, See, be- cause people buys them so much from her to do that.
Entry 9340
At a certain time of de yeah - ah tell yo' 'bout de hen aigs. Dey say yo' kin take de aigs an' draw peoples pitchures on 'em. Dat's whut ah hear'd. An' yo' know, put de person's 'nitials undah de aig. An' dey say yo' go where dat person walk an' put de aig dere, an' say whut chew wanta say an' throw it down. When dat person walk ovah it, it'll happen lak yo' wanted it tuh happen. Dat de only [thing] ah hear'd about de aig.
Entry 9375
Jes' lak now if yo' [ah] want someone tuh move, prob'ly it may be yo'. Ah'm jis' goin say it fo' a instance. Yo' in dis house an' ah don't want chew in heah. Well, ah'll take dat aig an' bust it on yore do', but ah gotta put a li'le sulphuh wit it first an' throw it on yuh do' an' yo' bound tuh move.
(You put some sulphur on that egg?)
Yes, an' bust it on yuh do'.
(Any kind of chicken egg?)
No, a black chicken aig. Put some sulphah on it befo' ah use it an' when ah throw it dere, say, "Ah'm doin' dis In de Name of de Fathah, Son an' Holy Ghost. Ah want chew tuh move." An' when ah do dat, why yo' bound tuh go.
Entry 9395
Take a aig yo' know an' write his name on it, his full name. Write it all de way round about three times, see. An' go tuh 'is house late at night about twelve or one o'clock, an' jis' throw it out an' say, "Go"! Like dat. An' turn aroun' an' don't look back an' go on.
Entry 9417
Now, if yo' constantly come tuh mah house, an' maybe ah'm carryin' on somepin dat ah wouldn't Want chew tuh come in mah house, ah wouldn't wan' tuh be bothahed wit chew. Ah wan' tuh make yo' leave an' don' come back. Ah go an' borrah two eggs from yuh, says, "Ah jes' gotta have some aigs. Will yo' loan me two until ah gits some more? Ah'll give dem back tuh yuh tuh- morrah or such a day." If yo' go past dere house at night, at six or twelve...
[I interrupt.]
(In the morning or night?)
In de morning or night, at six or twelve. Ah dig a hole dere an' ah put de eggs down dere an' ah say, "Now dis is tuh divide yo' an' me." An' ah put an inch space between de aigs. "Ah don' want chew tuh cross ovah heah no mo'." Ah Say dat when ah put 'em down. "Now ah wan' chew tuh stay on dis side an' ah'm gon'a stay ovah here." Don' let yo' cross, yo' see.
Entry 9485
Git chew a new box of table salt. Listen good! Git chew a new box of table salt an' yo' jes' take it an' open it. See, no one haven't nused [used] out of dat. An' when de' both are leavin' yore house, yo' jes' take some of dat salt an' chunk, stirrin' [magic action] yore salt lak dat [demonstrates circular motion, saying], "Go." An' den when dey - yo' jes' throws out yore arm lak dat [demonstrates], yo' jes' sprinkle it aroun' in each cornah of de house, in all fo' cornahs, an' dey'll finely [finally] break up. An' den yo' take up one of de bricks in yore chimley an' jes' put some undah de bottom of dat, an' set it right back down dere. An' dey won't be dere long - no, dey won't be dere long tuhgethah.
(That will separate them?)
Yes, separated.
(I would do that?)
Yes, separated, fuss all de time till dey separated. Ah'll pull 'em apart. (If I wanted to do that, I would wait until this man and his wife walk out and then I would sprinkle it in their house. Do all that?) Yes.
Entry 9610
Dey'll go 'head an' come heah an' put some salt an' peppah. An' dey'll come to yore house - an' at night yo' know, or any time yo' know at chure ab- sence - an' dey'll sprinkle it all up dere. An' den dey'll put chure name in dat. Write it as dey goin' off fo' vacation. An' when dey do dat, dey kin leave it an' within nine days yo'll have tuh go. (They write your name on a piece of paper and say that you are going on a vacation?) Taking a vacation. An' den put salt an' peppah. When yo' leave an' when yo' walkin' dat way, an' yo'll move within nine days.
(Where will you put this paper?)
Put it in de shoes.
(Who wears it? Would you wear that if you were trying to harm me?)
Dey put it in yore shoes, see, 'cuz jis' lak dis, [if] dey couldn't git to yo'. An' dey put yore name in dey shoe, an' den dey put a little dat salt an' Peppah. An' when dey go dere dey'll sprinkle [salt and pepper], an' within nine days yore gone. [I turn off machine and then turn it on again for missed por- tion.] (When they sprinkle it, they just say "vacate." But you have my name on thi's Paper in your shoe, and you sprinkle this salt and pepper around my house?) In yore name.
Entry 9677
Well, some people take a penny an' dey nail it right down in front of de do' - a one-cent piece. Dey go tuh de back do' an' dey nail down anothah one. D go tuh de sto' an' git chew a box of Red Devil Lye potash. Yo' git chew a bran'-new box of salt. An' yo' go out in yore gate, right in de mid- dle of yore gate where de people transfah in an' out. Yo' dig a hole down dere at zakly [exactly] six inches, an' yo' take dis salt, dat whole box of salt, an' empty it right close tuh de box of lye. An' aftah yo' emptyin' it close tuh dat box of lye, yo' say lak dis: Three daid men looked outa de winda': One had no lung, de othah had no tongue; De third was deaf, druonb an' blind. Behold de spirit looked on me, As ah speak to yo' three times a day. Only goodness an' mercy shall follow me from dis day on. Yo' say dat all de while yo' po'ing dat salt on topa dat. An' aftah yo' git done why yo' cover this lye up - an' dat's also fo' bringin' customers - an' de potash will drive away de law, keep de law away.
Entry 9765
Ah goes tuh de sto' an' ah buy me nine bran'new No.lO [tenpenny] nails. An' ah go down tuh de woods an' find me nine trees. Don't git de nine of 'em lak [alike]. Take a ole sweetgum, poplah, maple, blackgum, sycamo' an' all dose kind. Jes' git nine of dem [different types of] trees. An' ah take an' ah chip out a space. Ah have mah axe wit me, mah hatchet. Ah chip me a space out 'bout as large a [as a] dollah, silvah dollah. An' ah nail on dis one - maybe dat's west. Well, ah'll come [demonstrates] ovah east an' ah'll nail a nail dere, an' ah'll go back kinda west no'th [northwest] an' nail a nail dere. An' den ah'll come back in kinda southeast an' put a nail in dat one. But yo' gotta have all of dose nail jes' in de same way - east. Yo' have tuh put 'em all east. (You said before that you nailed these trees in the shape of an "E" - like the letter "E".) Da's whut ah'm speakin' of now. Yo' goes no'th, go west, an' come back dat Way [demonstrates]. Den yo' have 'em sometime in a straight line. Yo' kin put 'em kinda "v" shaped. Den yo'll go tuh work an' put all of dose nails in dose trees an' yo' hit 'em all three times dis [first] mawnin', tuh git 'em tuh stick in de trees. Den yo' come on back de time [return home]. De nex' mawnin' yo' gits up early - yo' always have tuh travel early. Yo' has tuh go out dere den while de dew's on 'em evah mawnin'. Yo' go down an' maybe git wet wit de dew an' den have tuh come back an' change yore clothes. Well, yo' hit dis firs' one maybe one time, de firs' one. Well, yo' be sayin' a li'l' prayah, de Lord's Prayah all de time while yo' hit it - de firs' one. De second one, yo' may hit it two times. De third one three times. Den de fo'th one fo' time. An' go on till yo' hit nine time on de las' one. Hit de las' one nine time on de firs' mawnin'. Den yo' have tuh go back dere evah mawnin' an' hit de firs' one two time, an' de nex' one fo' - yo' have tuh double dose when yo' go dere evah mawnin' fo' nine mawn- in's. (The last one on the second morning you would hit that 18 times, double nine. That last nail, the ninth nail, on the second morning you hit it nine times the first morning, and the second morning you go back there, you have to hit it 18 times?) Have tuh hit it 18, have tuh double it evah time. But chew have tuh hit 'em light - er [or] heavy enough so de las' mawnin', on de ninth mawnin', dey all would go in de same time. Yo' drive 'em all up on de same mawnin'. (But on the third morning would you have to double that ninth one, hit it 18 times? How much would you hit it the third morning?) Yo' have tuh double it evah time. Yo' have tuh double dat nine evah mawnin'. If yo' can't keep a record, yo' have tuh have yo' a pencil an' papah. An' git chew a tablet an' yo' gotta mark how many times yo' hit it dis mawnin', an' how many times yo' gotta hit it de nex' mawnin'. Do dat evah mawnin'. If yo' hit it 18 dis mawnin', yo' gotta figure how many it gotta be hit de nex' mawnin'. Yo' gotta carry dat pencil an' papah right wit chew wit' chure haumah when yo' hit it. An' when yo' drive 'em up on de last [day] hit 'em all even an' nail 'em all good at de same time. An' whatevah yo' want did, dat will he'p yo' - whatevah yo' workin' fo'.
Entry 9788
An' ah heard ag'in that yo' take a needle an' make it cross lak that, an' say de Lawd's Prayer [demonstrates].
(You take two needles then?)
Yes. An' say the Lawd's Prayer an' say - when yo' say the Lawd's Prayer, then yo' - turn right around an' put chure hand up this way [informant demonstrates holding right hand up into air]. (Just as if you were swearing an oath in court?) Yessuh. Put chure han' up an' [this man] said: "In His Name, an' in his own will an' time, will he plead when dis man came." An' said, "An' leave there [home]." An' dey said he'll come back [home from court]. Dat's one way ah heard.
Entry 9819
Well, if it's anybody dat yo' wanted tuh move outa de house, yo' take nine needles an' put it in a bottle an' stop it up tight, an' bury it undahneat' de steps an' tell 'em, "Git out chere yo' damn devil! Go!" Well, dey'll go.
Entry 10096
I heard one fellow tell that too. As near as I can recall what he said. You take a black cat at twelve o'clock at night, boil the cat in hot Water until the flesh is boiled away from the bones. The first bone that floats up to the top of the water, you say certain words - I don't remember the words. You tie a string to the bone and keep the bone in your outh a certain length of time. Then tie that string around your neck with the bone hanging to it. That puts the person in the power of what they call...in ocher words he sells himself to the devil. He can work wonderful miracles. Be can do anything he wishes. It gives luck in gambling, too. [Fredericksburg, Ta., by Ediphone,62.]
Entry 10163
You kin make a table [altar] with that [rite] you see. You understand, that's if it's something that choo want, well you kin make a table with that. You kin, that is, if it's for you to make a sacrifice, something that you want. Well, git choo three candles, you put the picture - you fold the picture up you under- stand.
(This picture of the Lord?)
This picture of the Lord. That's right.
(On the table?)
On the table. That's right. An' then you make it like a rainbow [a semi- circle]. You put one candle - you git three candles. You make [place] one right here, an' one right around here, an' let it [candles] come aroun like a rainbow. An' you make you a wish fo' wha' choo want, an' you say a prayer. You say, The Lord is my shepherd, I shall not want, the 23rd Psalm. You say that Psalm an' then you get 'down an' repeat the Lord's Prayer for what you want. Yo' make a wish with these three candles. Then you let them burn plumb on out... right in front of the Lord's picture... You do this about 6 o'clock in the morn- ing or 6 o'clock in the evening or 9 o'clock at night.
Entry 10632
I've heard them claim that if you chew a certain root, that root is Ωlligator root, and also High John the Conquer, they claim, and chew that root and spit nine times before leaving the home, and nine time before you get to the place, and nine times after you reach the place, without speaking to anybody each time, and by doing that and just use the words, I want a job - you say that [these words] to yourself - that the individual will get a job. That's what they claim. {Alligator root here may be the root of the alligator tree, given to a sweet gum tree because its rough bark is supposed to look like alligator hide; or this may be any root, a rare one, faintly resembling an alligator. The shape of roots years ago, before my collecting days, played an important part in a doctor's pharmacopoeia.]
Entry 10699
Well, yo' wants tuh win. Wherever yo' goin' yo' wants tuh win. Yo' Bo into de gamblin' place an' yo' takes a Bible an' read de 23rd Psalms. Repeat it three times befo' leavin' home, an' on de way repeat it along, an' along until yo' git dere.
Entry 10767
Bluestone - dat bluestone is lucky. Gunpowder is lucky, but you have to use it in such a peculiar way. Yo' know gunpowder is dangerous. Well, all right, you take dat blue- stone and gunpowder to- gether - dey call dat [bluestone] de lucky stone. Yo' mix dis bluestone an' gunpowder together an' put it in a little bag an' jes' tote dat in yore pocketbook. Well, all right, jes' lak yo' may walk off to a big poker game. Yo' walk aroun' de poker game an' yo' got yore hands in yore pocket, an' he laugh an' say, "How about it?" or "Take a chair." Yo' say, "Well, ah don't mind." Bang! Take a shot. Well, yo' bettin' on what chew got in yore pocket. Yo' ain't bettin' on what dis othah fellah got. Well, dat bluestone an' dat gunpowder - see, dat's hot, sure be luck fo' de winner. Now, ah knowed a man - mah uncle used to try dat. Dat wus good.
Entry 10777
If you would come to my house and I didn't want you there any more, well the time you got up and left, I would take that broom and sweep right out behind you, and say, "Don't come here no more."
Entry 10856
Bury "blackcat ashes, " obtainable from a mail-order house in Memphis, Tenn., sprinkle where victim walks, saying "move, '' causes that person in mind to move. [All this was years ago. The label on the box did not read "Black Cat Ashes but "Ashes only - with the picture of a black cat on the box!] [Mobile, Ala., 882:2.]
Entry 11186
You take dat to de crossroads - dat nine strands of de devil's-shoestring dere. (Nine strands?) Of devil's-shoestring. (You take a piece of devil's-shoestring?) Devil's-shoestring, and you kin take nine strands and plant it at de crossroads: dat three in de east, three in de west and three in de north, and de south is open. And cover dat up. Under- stand me, after you cover dat up, den say one word to dat. Dere you are, and turn around and go away from it - dat's a very diff'rent proposition.
(What does that do?)
Dat's a detrimental character, dere you are. If you want a person to leave from 'round you, dere yo' are.
(I see, that will make them leave?)
Shore.
(You take nine strands of the...)
Devil's-shoestring.
(You put three strands to the east.)
Three in the west.
(Three west.)
Three in the north and leave the south then open.
(What do you say when you do that?)
I say, "Go, damn you, go."
(I see, you say that and then you cover it up.)
Cover it up dere.
(Where do you come from?)
New Orleans - 219 Ramport Street.
Entry 11190
Ah heard dey go an' git a dirt dauber nest an' some cayenne peppah an' sprinkle it undah de do'step an' turn yore back an' nevah look back, an' nevah look back, an' say "good-by." An' dat'll make 'em move an' dey cain't come back again.
Entry 11331
Ah said, jes' lak someone is gone an' yo' want 'em back home, why yo kin take a dove - git chew two doves. Kill one de doves an' let de othah one be live. Jes' lak, say fo' in- stance, yo' want Charlie tuh come home. Drop three drops of dat blood outa dat dead dove on de wings of dat live dove - on each wing - an' call Charlie's name wit each drop of blood. An' drop three on de next wing an' call Charlie's name. An' turn de live dove aloose an' let him go wit dose six drops of blood on his wings, yo' see. An' dat will bring de person back home whut chew wanted back.
Entry 11741
Well, jes' lak now probably dat ah wuz sellin' likker. Well, ever' time ah turn roun' an' somebody knock at de do', ah think it's a customer come in dere. Ah open de do', "Ooh! It's de law." Well, ah goes tuh mah neighbor, yo' know, sell a lotta people roun', "Ah ain't got no luck. Ever'- time ah open mah do's, it's de law comin' in. Ah don' unnerstan'.: Seem lak de law gotta pick at me. Ah want dat law quit comin' tuh mah house." "Well, "' ah declare. "May[be] it's hard luck put on yo', '' [he] says, "dey's things lak dat." Well, jes' lak dat, talk along an' talk along. Ah wuz sellin' right along, gittin' on all right, thinkin' ever'thing wuz okay. Oh, makin' mo' money, yo' know, an' jes' gittin' 'long. Fus' thing ah knows, "Knock, knock." "Who's thah?" Twarn't nuthin but de [wind?] but still it wuz a lil' strange. Goes opens de do'. Who but it is de law ag'in. Well, ah sigh to mahself, "Well, ah taken dese chances but ah don't wanta take nO mo' chances." Ah goes tuh talkin' fo' fair den. So ah got one mah best fren'. Ah call her mah best fren'. So mah best fren' says, "Well, ah tell yo' whut chew do," say, "yo' go git luck, 'cause dere's bad wishes put on yo'. Yo' gotta have luck. Dere's a bar ovah dere" [someone over there could recommend a hoodoo]. Okay. An' so ah goes an' git luck. So fo' de luck he tole me, says, "Go tuh de cemetery an' git chew a lil' graveyard dirt, an' yo' git it on de off side - cf side of de right. Yo' dig down an' yo' pay. Yo' pay him an' yo' git dis dirt. Dig a hole jes' lak dat an' let chure han' go down in it, jes' lak dat [demonstrates] an' dig yo' up jes' a lil' dirt jes' lak dat. Den yo' put three pennies down in dere where yo' got dis dirt at. An' yo' take it home an' don't look back. When yo' git dis dirt jes' take it an' come right on home an' don' look back. When yo' git home, yo' put a spoonful of sulphur in dat graveyard dirt an' yo' sprinkle jes' a lil' bit of black peppah in dere. An' den yo' jes' put dat - yo' put some right under de front steps, an' den yo' go round an' put some undah yore back steps. An' den yo' gotta speak three times tuh hit, 'Name of de Father, name of de Son an' de Holy Ghost, stay an' nevah come no mo'." Dat'll do it.
(That keeps the law away.)
Keep de law away.
Entry 12153
Ah heard of a person takin' a hickory stick an' if dey give - jes' 1 lak yo' an' dem in a fight or sompin lak dat. Well, dey hit chew wit dat stick, an' dey take dat stick an' bury dat stick an' call yore name three times. An' dey tell me dat in nine days - ah didn't see dis done, but ah heard some people say dey have witness de same thing. Dey say in nine days dat person will be dead.
(All you do is hit that person with the stick?)
An' call dere name an' bury dat stick by de man's relative dat las' died, yo' know, in de graveyard. But chew bury it right by de person dat las' died, an' call dere name.
(Call the name of the person you hit?)
Yessuh. An' in nine days, why, if dey don't drop dead, dey jes' die sudden.
Entry 12569
An' yo' kin take fo' pegs, yo' know. An' cut little pegs an' put 'em round yore house an' put 'em down out dere an' say 'bout "De Lord is mah shep- herd.... An' de sher- iff - ah don't care how much likker an' stuff yo' sell, dey won't even come round. Don't care whut chew do dere, dey won't come to yore house.
(How many pegs do you put down?)
Jest git chew some little wooden pegs.
(How many did you say?)
Foah - an' peg on each side of yore yard, an' de sheriff won't even come no- where round dere. [The pegs are at the 4 cardinal points of the compass.]
Entry 12584
Jes' lak if yo' wus sellin' likkah or anythin' lak dat an' don't want de law tuh run in on yo'. Whut ah used tuh do. Dey told me tuh take six pen- nies an' go early in de mawnin' jes' at sun- rise tuh de fo'k of a road, bury three [pen- nies] an' say a prayah. Goes on tuh some wicked person, or some needy person, an' give de othah three pennies tuh dat needy person. Goes on back home an' say mah prayers, say, an' dey [police] won't worry yo'.
Entry 12697
If a person done stole somepin from you and you want 'em to bring it back, you kin say the prayers - yo' know, yo' kin git down an' say the Lord's Prayer over many times - and say it about 9 times - the prayer that you pray and they [thief] gets annoyed so with that prayer each night, you'll see 'em [in the dream] and they'll come back to you' and bring whatever they have stole. Say that prayer but say it with the person [in mind] if you got a thought who it is. See, and if you ain't got a thought, the Lord will show yo who the person is. They [thief] will appear in your dream the ninth time that you say it [prayer]. Gotta say that 9 times. Pray for that person to come back and he [Lord] will let you see 'em in yore dreams, whoever you think [it is].
(Do you mean nine times at once or nine different times?)
No, nine different times [nine nights in succession] jest repeat that same prayer over. In that prayer you ask for that. He'll [God will] show 'em to yo'.
Entry 12780
An' ole lady, she'd dead now, she tole me if a person ever git shoo [gets you] by [bad mouth or cunjure], not to say anything at all to them. Go to work and git me a pocketful of table salt and go to de gate where dey crosses over, ev'ry night and morning, and jis' throw dat salt across dere before de sunrise, and say de Lord's Prayer for 5 times. Soon as dat person goes over dere dey can't harm you.