Subject:Use
Entries
Entry 967
[Someone begrudged] me because ah was gittin' 'long pretty good and dey didn't wanta see me git along, you know, and so dey used some kin' of insex [insects] on me. (What happened to you?) Well, ah got so ah could hear things hollerin' all de time any - katydids was in mah haid, those ole katdydids - frogs was hollerin' like dey does in a pond yo' know - ever' kin' of thing was hollerin' in mah haid - jes' had me goin' crazy.
(What did you do then, about it?)
A fortune teller lady come dere and made me use dis here cow water from de cow on mah haid and she killed 'em.
(Well, just how did she use that?)
She had me tuh git it - ah don't know whut she did with it, but she give it tuh me and ah had to wash mah haid; took mah hair all out mah haid it did and ah commence gettin' bettah. She killed 'em. Ah could see 'em all runnin' about in mah flesh - yes sir, dey was jes' runnin' about in mah flesh - could see 'em - people could look at 'em.
(How long did you use this cow water?)
Ah had to use if off and on about six months 'fore ah got results out of it.
(Did you bathe your head every day?)
Ever' other day one - one the othah of 'em - but she told me to bathe ever' day until they got bath-ed down and when they got bath-ed down, she started to use it ever' othah day.
(Did that happen round here in Mobile?)
No sir, ah was in Marengo County, Alabama. It's been now jes' about twenty- five years ago.
[I must have asked how these live things were put into her.]
Take a frog, yo' know and tie him - tie all his feet, tie the frog hog-fashion [= hog-tie = tying all 4 feet together]. Dey take 'im an' put 'im somewhare down whare he can walk over 'im, an' dey say in 9 days dey come alive an' be in yo'. Dey say dat's how dey put dem in me. Dere's a [another] lady come an' tuk it up right whare ah walk out over 'im. (You have to walk over this before it gets into you. That's supposed to go into you.) Dat's de way she [an enemy] had me fixed up.
(How would you get rid of a thing of that sort?)
Well, dat's whut [why] she had me us.in' dat cow chamber lye. An' she had me to use de othah, too; make a pad an' put on heah - dat whut killed 'em.
(What other do you mean - the dung of the cow? Put it where - on your head?)
[This is not a leading question because she had pointed to her head when saying put on heah, but I want her to say head for the record.] Yes, she had me a big round thing made, an' I had to wear dat up on top of mah haid. An' I tole 'er ah hated to wear dat stuff on top of mah haid. She said ah had to do anything to get well.
Entry 3312
Heard 'em say dey would use a simple little piece on dere shirt, yo' know, roun' by de tail of 'is shirt [near privates]. Yuh takes it an' dress it an' wear it de back of 'er shoes. (How would she dress that?) Dey tell me she dresses it wit some of 'er chamber lye, yo' know, fo' othah womens.
(What shoe does she wear that in, both shoes?)
She wears it in her left one.
Entry 3388
Jis' like if I come here to dis lady's house an' steal 'er dishcloth, an' take it back home an' wash dat dishcloth out so dey won't be no fat on it [to] make the man suspicious]. Den, yo' see, use it ovahnight on 'im. Yo' got to use it for nine nights, or use it nine times - it's all right. Den take it an' put it into a pan of grease an' fry it. Take de cloth an' ball it up an' put it into a can where it'll stay hot - yo' know, not let it git cold - an' go an' bury dat can. An' he cain't leave dat house to save his life. A man ain't gon'a leave home. An' when he do go, he can't have nopleasure.
Entry 3673
Lockin' de bowels, well ah tell yo' ah don' really know much about dat, but it's one thing ah do know. Yo' kin stop a woman or a man from havin' intah- co'se wit anothah fellah, if yo' want to. Well yo' go an' git chew a house snail, dese ole snails crawl aroun' de house. Yo' take yore dishrag dat chew been usin' in de kitchen an' yo' washes it out. When dis snail starts tuh crawlin', yo' take de rag an' put it ovah 'im dataway [demonstrates]. Well, yo' know he's bound tuh melt.
(You just drop that rag over him and pick him up that way?)
Dat's right. Den put 'im back down. Do dat fo' about fo' times. Yo' take dat rag an' fold it up nice in yore pocket, or yore towel - whatevah it is. But it's best tuh be wit a dishrag. Yo' take dat dishrag an fold it up an' yo' go somewhere an' have intahco'se wit 'er. Well, she say, "Ah got sompin." Yo' say, "No, yo' take dis'un [this one], ah got sompin heah, mah ole han'ke'chef" - sompin lak dat. Well, when she take dat - but don' chew use it yoreself, let 'er use it. An' cain't nobody in de worl' have nuthin tuh do wit 'er but chew. Cain't even give her a million dollahs. Ah kin give her a million dollahs, an' de min- ute ah starts it will be jes' lak dis cloth heah [on table holding recording machine between us]. (Well, is there any way that you can get rid of that, after you are fixed up that way? How can you get rid of that?) No Suh, YO' CAIN'T GIT RID OF DAT. YO' GOTTA DIE [TO] PASS AWAY DAT OFFA YO'.
Entry 3732
Well, ah hear tell of people takin' dere dishrag an' usin' de dishrag an' carryin' it back in de kitchen an' usin' it de same as dey had evah used it befo' an' dat stopped it.
(After they had wiped with the dishrag they would keep on using it?)
Use it jes' de same [for the dishes].
Entry 3741
"Cuz ah have tried it. Dey tells me dat chew kin take de cloth - yo' kin have connections wit a woman or couldn't have it. If yo' couldn't have it, jes' couldn't have - jes' got limp, couldn't do any- thing. Well, yo' take a dishrag, stole it - even from your wife or from someone else, an' wipe wit it. Wash wit it an' throw it in runnin' watah.
(What will that do?)
Dat will raise yore nachure.
(Bring it back?)
Yes.
Entry 3742
Well, he have tuh go tuh work den an' jes' be sharp enough to know whut it 'tis, an' when she bring dat rag back to him de nex' time, do dat den he shet it off 'im. He have to take dat rag an' keep it, an' when yo' git dat rag yo' has to go to swift runnin' watah. Put sompin to it to make it sink, go to swift-runnin' watah an' put a weight in it an' chunk it from yo' right out in de stream. Dat'll carry dat right off yo'.
(That will carry that spell away and have his nature back again?)
Yes.
Entry 3749
All right, if yo' got a woman or a man an' yo' don't want nobody else tuh have dem but chew. Take yo' a dishrag out chure kitchen, yo' know, lak de people use - not de dishtowel, mean dedishcloth - an' when yo' make an' intahco'se wit dem, well yo' take dat an' dry yo'self an' dem, too, an dey couldn't have nuthin else tuh do wit nobody else. Dey'll fall evah time dey go tuh make de intahco'se. Dey'll be jes' de same as de dishrag - limbah.
[Now comes the cure.]
Jes' take dis same dishcloth - dey have tuh back de way dey git it from, an' yo' wash it an' starch an' iron it perfect, an' evahthing will be all right.
(That is if he will do that?)
Yes.
Entry 3826
Bath [not bathe] yoreself wit runnin' watah an' ammonia fo' nine maw- nin's - dis cleanin' ammonia an' cinnamon. Bathe yo'self fo' nine mawnin's wit three diff'ren' mixed watah. Whut I mean by three diff'ren' mixed watahs' yo' git rivah watah, rain watah an' well watah. Do dat fo' nine mawnin's, an' aftah yo' finish bathin', yo' takes an' throws it ovah yore shouldah towards de sunrise. (Which shoulder? [Demonstrates.] That right shoulder?) Yes, sir. Your right shoulder. [The reader will notice this rite has no purpose, an omission that rarely happened. If I turned on my recording machine too late or stopped it too soon, I always managed to add the purpose to the cylinder. I have two written comments in the original MS about the present instance: the one, an early pen- ciled note small piece added to this, the other, a recent self-evident note transcriber omitted my comment. Here it is:] (Now, you just gave me one [a cure] of this - for when a woman has a man tied up. That [3 waters] will bring back his nature. That's the idea isn't it?)
[True, I am asking for a yes answer, but the answer is in the rite itself.]
Yes, sir.
Entry 3879
Mah husban' lef' [left] me an' he lef' me sick an' ah couldn't undah- stan', but de Woman had 'im crossed yo' know. AN' SO BY HIM LEAVIN', HE COULDN'T HE'P IT. Firs', ah went tuh lady dat she read cards, an' so she tole me tuh git 'is sock an' bury it. An' when ah buried 'is sock, he wrote a lettah back home, but he didn't write it tuh me. He wrote tuh someone de rest of mah fren's. An' ast 'em tuh come in heah an' talk wit me tuh see would ah let 'im come back home. An' den aftahwards ah went ovah heah tuh Jefferson, Ark., tuh Mr. DeHorn, an' in three weeks aftah ah went ovah dere tuh him, mah husban' came home. Ah went tuh Mr. DeHorn.
(How did this woman have your husband crossed, do you know?)
Well, she feedin' 'er, yo'know.
(Her monthly?)
Yessuh, in sompin tuh eat yo' know, an' givin' 'im a little powdah an' stuff lak dat. An' so Doctor DeHorn had tuh stop 'im from eatin'. It looks funny tuh stop a man from eatin', but it stopped 'im from eatin' 'er cookin', an' he came home. [See remarkable story about a woman who was unaccountable for being an alcoholic, because a drinking spell had been put on her by someone who wanted her husband (75, p.33).]
Entry 3985
[The following subject is a rather large, important and unusual one. Since little of the material appears here, I refer the reader to margin title T (pp.498-502); also 2356-2367, Pp.660-662; urine rites under section SEXUAL IMPOTENCE; and many places: in the text. Nor should we forget a considerable amount of material about urine taken internally.] It's good too fo' de same iden'ical thing. If yo' think dey wanta do some harm to yo', yo' take de chamber lye an' bath-ah [i.e. bath-er] yo'self all ovah wit it, ah [or] eithah put it in yore shoes; yo know, jis' about nine drops of it in yuh shoes, each shoe.
(You bathe yourself? Or put that in your shoe, both? Or do that separately?)
Yo' kin do it sep'rately. [Waycross, Ga., (1167), 1962:?] [The question mark means there were 2 short rites on the same page, a frequent occurrence; I cutting off the lower one and failing to add the item number on the cylinder.]
Entry 3994
( Git up soon in de mawnin', pee in yore han', an' if yo' gotta do [some- thing?], put dat stool in yore han' an' rub it [in your hand], go 'head an' go tuh de bossman, an' he'll give yo' a job. [My something? shows a lacuna of 10 periods left by transcriber for a colloquial expression meaning excrement, which I also did not fill in years ago. The word stool in the text indicates what the omission was. For- tunately there is at least one, if not two rites in HooDoO using excrement in the hand when asking for a job! Most amazing of all, we have one of the finest things in HOODOO, the incredible excrement rite of love - see 822, p.284f.]
Entry 4117
Dey takes dat an' let it set nine days, fo' nine days, an' put it in de man's coffee an' make 'im love dem an' make him come back. (That's the chamber lye.)
Entry 4147
Ah don't know much about dat, but ah've heard talk of dat dat way.
(What have you heard them say?)
Ah've heard dem say dat chew kin take chamber lye, where a person urinate. Yo' kin take dat urinate an' bury it wit an ole piece of cloth dat dey have used, an' thin's lak dat, an' dey could stop 'em from ministratin' if it's a woman, or if it's a man [a piece of cloth from near his pri- vates] dey could have 'im all messed up dere until he won't be no good atall.
Entry 4151
Said yuh go tuh work an' wheresomevah yuh jis' go an' urinate on de groun', dey git de earth, yuh know, from a fresh place. Jis' lak ah come out chere dis mawnin', dat [man urinating on the ground] is a man dat runs about an' wouldn't stay at home. Dey'd git dat earth down dere an' dey boil it an' make a little Klnda drop [like eyedrops] outa it, chew know, an' when ah come in mah wife sould jis' take it an' drop a drop or two of dat in my tea or coffee, whatsomevah ah use at mealtime, an' dat would make me stay at home an' wouldn't wandah about.
Entry 4894
An' yuh kin take his sock, take one of 'is lef' socks, one dat he's been wearin'. Yuh know, if yuh wear dat, it gits dirty. Don't wash it if it's dirty. Jis' take it an' take a little thumbtack, an' right up in de cornah undah de baid, take a hammah an' jis' tack it down a little bit tuh keep dat sock undah dere. Yuh kin sweep all aroun' dat sock, but jis' don't sweep de sock out an' dat'll keep 'im. Or eithah yuh kin go undah de house an' nail it like dat so he won't find it. If yuh think he kin find it, yuh put it inside. An dat'll keep 'im wid jeh.
Entry 5026
[To split is a magic rite but not a common one. Usually splitting concerns a stick or tree - which see.] Ah hear 'em say yuh kin take a sock, if it's a boy goin' wit yore daughtah or sompin lak dat an' yuh wanta break 'em up. Yuh kin take a sock. Git on de good side of 'er an' git 'er tuh git one of 'is socks, one de sock dat he's wearin'; not no clean sock whut been already washed, [but] one dat he's been wearin' an' haven't been washed since it's worn. Git one de lef'-han' sock if yuh kin git it. An' yuh take dat sock an' carry it tuh 'er den, an' den de sock yuh split it open [because you want to split up, separate boy and girl]. Yuh splits it open an' yuh gits a horseshoe. Why yuh gittin' a horseshoe, takes a horseshoe an' nail it up ovah de do'. Take de horseshoe an' take de sock, an' place it up ovah de do' where she goes in an' comes out at, an' de do' dat he comes in when he come tuh see 'er. An' place dat sock up dere an' place de horseshoe on top of it, an' nail it up dere good, so it can't be to' [tore = torn] down. An' put 'er 'nitials an' 'is 'nitials in de sock. An' dey say den dat will break dem up. (You just spread that sock behind the horseshoe - spread it [split sock] over it [horseshoe] like a piece of cloth. And you write the initials on the sock with a pencil or something. And that breaks them up?) Yessuh. [This is a new and rather unusual horseshoe rite, and it comes from a root doctor. To walk under anything of yours, here his split sock and initials, up- sets or confuses the mind. And in addition, I suspect the split sock also gives him leg or foot trouble. Her initials assist the mental disturbance.]
Entry 5396
Dey say yo' kin take dat track - jes' lak dey wanta run yo' away - dey'll pull de track from de heel tuh de toe. An' take dat track an' take a aig, an' bo' a li'le hole in de aig an' dreen de contents of de aig out. An' put dat track in dat shell an' put a li'le bit of papah ovah it. An' go tuh a rivah, a stream or somepin dat's runnin', an' turn dat back an' throw it ovah de shouldah an' use three words dey say. Dey says, "In de Name of de Father, Son an' Holy Ghost, let dis evil one leave." But de 'Father, Son an' HolyGhost' is de word de' speak. An' throw it ovah de shouldah an' walk away an' not look back. An' dey say long as dat aig float, yo'll continue tuh go.
(Do they take either foot track?)
Eithah one or both.
(If they want to bring you to them?)
Dey git in fron' of yore track, yo' see. Let see, yes, an' pull it from de toe tuh de heel. Well, den dey don' throw dat in no rivah. Dey take dat an' fill it full of de track, de aig, an' put sompin aroun' tuh keep it from break- in' - real tight. An' dey bury dat egg undah yore steps or put it in de middle of a loose mattress where yo' sleep. An' yo' can't leave dere. Yo'll go but yo'll come right back.
Entry 5483
Like it's yo'd have a girl frien' an' some man would come an' take her away from yo'. Prob'ly yo'd be married tuh her, an' some man would git between yo' an' yore wife. Now yo' wanta bust dat up. Yo'd trail him un- til dey'd cross a sandy place or real soft dirt - somewhere dey'd make a track. Yo'd git each one of dem lef'-foot track. Git chew prob'ly a piece of metal or piece of newspapah dat's nevah been used - anything dat yo' kin scrape up dem tracks wit'out breakin' 'em. Git chew a piece of new [yellow = unbleached] cotton an' place de heels tuh- gethah, both toes leavin' each othah. An' git chew some powdah [gunpowder] an' put it in between 'em, bind dat real tight. Git chew some silk thread dat chew kin wrap it good, dat it will have a good compression, an' light dat powdah. Put chew fuse dat it'll light dat powdah lak one of these fiah-crackahs, so when it goes off it blows dem tracks. Dat sends dem, one one way, one de othah way. Dey'll nevah be nuthin else tuhgethah.
Entry 5814
Now, ah've [heard] de ole people say, if someone have somepin ag'inst chew an' git holt of some of yore hair, an' take de hair dat dey git holt of it- maybe yo' combed it outa yore haid, or dey git a chance to cut a plait or sompin out. Take an' burn half of it an' place it in some bottle or jar an stop it up real tight. An' if yo' had evah did anythin' to 'em, or somepin dey had heard yo' did, an' dey wanted tuh find out. Now, if yo' had did somepin to 'em an' dey take dat [ashes] an' put it in dis bottle an' stop it up fo' five days. If it's summah dat bottle will begin tuh sweat an' dat hair git moisty. Said whether dey tell yo' whut dey did or someone dey tole whut happened or whut dey wanted tuh happen, dey come tuh yo' an' explain jis' whut dey tole dem. Dat's as fur as ah heard of dat.
(At the end of five days that bottle will sweat, that hair will turn damp.)
Yes.
Entry 5885
Take yore hair an' - cut a little piece yore hair out chure haid an' cut dese thin's off heah [demonstrates]. (Those fingernails.) An' offa dey toenail, don't chew know. An' take dose thin's an' parch 'em an' den mix it up togethah. An' aftah it parch, yo' mash it up, don't chew know, an' take a rag an' tie it up wit a white rag an' use it in de tea - anythin' dey drink. An' dat will make yo' have good luck. Dat's de way dey do it.
(Just good luck? What kind of luck?)
Hit will make 'im brin' yo' de money, or make 'er brin' de money to yo', yo' know.
Entry 6238
They kin take your hair from out of your temple. See, jis' a small pinch, two or three grains; that is, if they Wanta do you harm - make you sick, headache all de time. An' bore a hole in a tree befo' de sap rise, an' put it in there an' plug it up right tight. You'll have a headache an' die purtty soon afterwards.
Entry 6500
Dey scrape it offen de feet an' den dey take dem fingahnails, dey trim dose, an' dey git de dirt off de toenails, from undah de toenails an' undah de feet, an' put all dat tuhgethah an' powdah dat up an' dry it. Den when dey git dat powdah up, dey put dat in a bottle. Dat's when yo' want 'em tuh love yuh an' yo' can't do 'em no harm. Yo' put dat in a bottle an' den yo' fill dat bottle wit chure urinate wit dat stuff, an' let it sit dere nine days befo' dey use it. Den aftah de nine days whenevah dey fix yo' a meal or anythin' lak dat tuh eat, or anythin' tuh drink, dey will put a teaspoonful of dat in there fo' yo'. Well, den dat gits chew jis' dey way. Gits yuh down undah dere foot an' yo' can't do no mo' den dey wan' chew tuh do.
Entry 6535
If anybody poisons yo', yo' git dem red ants - de red ants. Ah don' know nuthin 'bout nuthin but de red ants. An' yo' git dem red antses an' yo' put it in a li'le bit of whiskey, an' yo' put some gunpowdahs wit it. An' when yo' put it in dat whiskey an' de gunpowdah, yo' make it out a liquid yo' see, of a mub. An' den yo' put it down dere an' yo' git de white of a aig, an' yo' mix dat up as a rub stuff. An' rub yoreself wit it, an' if dere an' insect in yo', why dat'll cuz dem tuh leave. As fur as ah heard of dat.
Entry 6752
Dey tell me dat chew git a po'tion [por- tion not potion] of rat- tlesnake dust, red peppah, gunpowdah in yore shoes, dat'll cuz [cause] yo' tuh have achin' an' swellin' j'ints an' stuff. Dat'll put a spell on yo'.
(Sort of swell up your feet or make your joints ache?)
Yeah, yore j'ints ache, an' swell yore j'ints up, too.
(Well, is there any way you can cure that, I wonder?)
Yessir, yo' go tuh a cow stall an' yo' git dat dung, dat rakin' of de cow stall where de cow trample.
(The cow manure?)
Yeah. Yo' take dat an' yo' boil dat an' yo' bathe yore feets in dere. Yo' dilute dat an' put a li'le salt in it. Bathe yore feets in dere wit dat. An' yo' take dat an' yo' THROW DAT SUNDOWN SIDE. DAT MEANS FO' DE MISERY TUH GO DOWN, de sweat of it goes down an' de mis'ry [misery] tuh go out. Yo' throw dat sundown side.
Entry 7202
Ah wus goin' wit a girl 'long [along] at dat time an' - well, ah wus engaged tuh marry de girl, an' de boy she wus goin' wit, she tole 'im. He tell 'er, "If yo' don' marry me, "' say, "yo'll nevah do dat othah fellah no good." Well, ah got in a li'le trouble an' ah got on a chain gang fo' six mont's. An' den when ah come back... [I interrupt.]
(Over this girl?)
Yes. Well, he wus livin' wit 'er, see. Ah come back on de 'leven day of March, he wus livin' wit 'er out cheah [here] tuh 'er house. She come tuh me, ah say, "Well, whut chew want?" She says, "Well, ah cain't ha'p [help] mahself." She say, "Ah don' love 'im, ah cain't he'p mahself." Ah say, "Ah don' see how come yo' cain't, yo' goin' wit 'im." Say, "He cain't pake yo' live wit 'im." She say, "Dere somepin othah wrong." Ah says, "Well, ah'll see 'bout dis." Ah jumps an' goes back tuh dis same fellah [in another story] an' tole 'im, ah says, "Heah, '' ah says, "ah has a girl fren' an' she's livin' wit a man, ah'm engaged wit 'er." He say, "Ah knowed all dat." An' he say, "Ah kin git 'haid [ahead] of dat if yo' want." Ah say, "Well, ah would lak fo' yo' tuh do it." Ah say, "How much will dat be?" "Five dollahs, " he says. Cheap. [He says this to me not to the doctor.] He got somepin in a jah [jar], a half-gallon jah, an' he gived me 'bout halfa pint outa dat. An' de way de stuff did look, ah couldn't tell whut i'twas. Dere li'le things jis' about dat long, look lak crawfishes. Well, he give me two drinks outa dat dat day ah wuz dere, an' he put a pint in a bottle. An' he tole me tuh give her a drink of dat fo' nine mawnin's, an' he tole me tuh git a piece of'er step-ins. Yes, ah got a piece of 'er step-ins, an' de sand offa 'er[foot] track, an' take some sulphur, salt an' black peppah an' red cayenne peppah, an' mix it tuhgethah, an' tote it aroun' nex' tuh mah waist. An' he say ah would git 'er back. An' she come back, she quit 'im.
(She quit the other fellow and came back to you?)
She come back tuh me. An' in '37 on de third day of April, she took sick. Well, now, when it came - it started in 'er thumb an' it went from 'er thumb tuh 'er wrist, an' from 'er wrist, in 'er shouldahs. An' ah carried 'er tuh.a doctor [M.D.] an' he says it's de rheumatic rheumatism. Dat's whut de doctor say. He give me some medicine, an' de medicine he give me tuh rub her an' fo' her tuh take, it would do mo' harm den it would good. [Everywhere in Hoodoo we learn that a medical doctor's medicine is useless for hoodoo.] An' it lef' out 'er shouldahs an' it went tuh de bottom of 'er foot, right in de centah [de pam (palm) of the foot it is often called]. An' it lef' from de centah an' it com- mence tuh workin' in de joints. Den ah carried 'er back an' ah said, "Dis medicine didn't do her no good." Ah said, "De misery goin' all ovah 'er." He took a x-ray pichure of 'er an' [it] goin' - nex' she had tuh be cut down undah heah, nex' tuh 'er foot down undah heah [demonstrates].
(Right under her knee?)
Yeah. Ah tole 'im, "Well, ah wouldn't wish fo' her tuh be cut, fo' if she cain't walk now, she nevah will walk if yo' cut 'er undah dere." He say, "Yes, we kin treat 'er, we kin git 'er up." Well ah say, "Ah haven't got no money right now tuh put 'er in de hos'pital." Say, "Yo' kin come down an' see her 'bout once a day." Say, "Dat even much as ah know yo' kin stand." Well, he come down an' he didn't do her no good. An' ah tried Dr. [Somebody]. He didn't do her no good. He jis' tole me - he come out an' say, "Well, ah cain't do her no good. Ah don' know whut's wrong wit 'er." Well, ah jumped up an' went to a place, an' dis fellah tole me.
(Here in town, did you go?)
No, outa town. [Out-of-town doctor] said, "Well, how long has she been sick?" Ah said, "Got 'er down now so she cain't walk." Ah said, "Ah have tuh he'p 'er up an' down jis' lak a baby. She lak a baby." He got sompin. It wus about as large a thing - about lak dat [demonstrates] an' he goes an' looks in it.
(What did it look like?)
It look lak a great big ole glass marble. Marble pichures. Look lak one of dese things yo' call 'roun' de worl'.
(The globe?)
Yes. An' he looked in dat an' he say, "Yeah."
(It was glass though Wasn't it?)
Yes. "Yes, " he [doctor] say, "he got 'er." Ah said ah didn't git 'im [didn't understand what he meant]. He said, "He got 'er through by a drink."
[Suppose we stop here to see what happened.]
[Informant's great big ole marble or round de worl' and my the globe show that the doctor now looks into his crystal ball. Seeing something in the glass he says, "Yeah, " meaning I now understand what happened. To my informant puzzled by the "Yeah, " he explains clearly that the woman had been tricked in a drink. Informant's marble pichures bothered me. I thought these were small pictures a doctor sometimes pasted on the ends of his fingers and held various places against his crystal ball, so that a client looking into the ball could see them! For an example of this tricky, as well as skillful work, see margin title CRYSTAL BALL, p.172. Actually, marble pictures were merely the pictures the doctor could see in the great big ole glass marble!]
[We now return to the doctor's, "He got 'er through by a drink."]
Ah said, "Drinkin' watah?" He said, "Drinkin' likkah." He said, "He [did not] give it tuh 'er - anothah woman give her." An' he said, "Ah'm goin' give yo' some medicine 'cuz it'll take a long time tuh git 'er well, 'cuz she's strong an' weak," say, "it take a long time tuh git 'er up." An' he give me a quart of sompin look lak shoe polish - slick looks to it. Tell me give her dat three times a day.
(Was it liquid?)
Yes. An' he got some - he went out in de hollah of a ole log an' he got nine snails, an' he sont [sent] - give me some money an' tole me go tuh de drug sto' an' git a nickel wuth of Epsom salt an' a bottle of Sloan linament an' a nickel wuth of camphor gum, an' ah come back. Den he put dat stuff on an' he heat it all up tuhgethah - ground it up an' put it in a li'le silver[!] pot an' boil it, an' boil it an' made a liquid outa it. An' he tolt [told] me tuh run 'er [What? See that she urinated?] evah night at nine a'clock when she wus ready tuh go tuh baid. An' take a saucah, a coffee saucah, an' fill it roun' half fulla salt an' slide it undah de baid.
(Why did he do that, did he say?)
Say dat salt would keep down de fevah. An' dat's de only thing got 'er up.
(That helped her?)
Yessuh, got 'er up.
Entry 7867
It is not like ordinary dirt. Most graveyard dirt is reddish clay. You can go to any grave, you see clay, and it'll be reddish clay. If it looks black on top it's red down beneath. All hoodoos use it. You've got to go to the graveyard before midnight. That's an unlucky hour, be- cause then all the spirits is risen and around them.
Entry 8052
Yo' go in de woods. Yo' make it tuh de woods, way outa town, an' yo' turn in an' git chew a black line, a thread line - a thread line dat's black, a spool of thread. (Like a black fishing line?) Dat's right, lak a black fishin' line. An' yo' turn in an' git chew two needles. Yo' bring it [demon- strates] from heah an' yo' roll dat lak dat, reel it out from heah, jis' lak yo' stealin' dis whiskey. Jis' lak yo' in dere stealin' dis whiskey, yo' draw dat fishin' line, see, right on out. Yo's right in heah. Yo' be settin' heah, an' yo' draw dat fishin' line right on out. Well, yo' git den an' yo' stop an' yo' have a li'le yore watah in a tin can, yore pee in it already, an' yo' po' [pour] dat right down. Evah time yo' stops it [the line] po' it down. All right, yo' keep right on runnin' [out the line] an' go a certain distance. Ah [would] say yo' go about, aw jis' a short step, yo' know, aroun' an' den yo' stop an' yo' drop a li'le bit of it [urine]. Well, yo' keep right on a-runnin' [the line] an' see, yo' stop an' yo' drop a li'le of yore pee dere. An' yo' keep right a-rumnin' an' yo' stop ag'in an' yo' put a li'le pee dere. An' yo' git right back where yo' started off an' put some mo' yore pee dere.
[The urine is sprinkled in a circle about his liquor. This is to protect it.]
All right. Den yo' look aroun'. Well, ah did dis In de Name of de Father, de Son an' de Holy Ghost, dat ah may rest from all evil, an' dat ah may die [several words], an' chunk it on away. All right, den yo' back up an' yo' git up on dis lak dis heah. Yo' back up off it, see, where yo' stop at. Yo' backed up an' yo' look at it [your whiskey]. Yo' stop five minutes an' yo' don't say a word. Yo' look at it. Den yo' walk back up to it an' yo' look at it ag'in. Den yo' back up. Den when yo' back up yo' look in dat direction an' jis' turn an' look an' jis' walk in dat direction. An' when yo' git out in dat direction, yo'll have a seat an' set down dere jis' a few minutes an' look at it. Don't say a word. Jis' look jis' fo' a few minutes. Den yo'll leave from dere an' yo'll go tuh a graveyard. An' if yo' kin git holt of a man's toes, yo' git holt of about fo' or five of de toes tuh fo'k [fork into the ground] roun' [the goods for sale]. Yo' stick 'em in de ground, yo know, round [the liquor], yo' see. An' den yo' say, Ah hope dis will be a fence fo' all [to keep everyone away], In de Name of de Fathah, Son an' de Holy Ghost. Well, devils [evil spirits] will be dere, see an' dat will keep dem dere [those] mens [low men] from comin' in lookin' fo' yo' makin' dis whiskey. Dey drove [are driven] away [by this protection] but yo' dere, but yo' know who dey are. See, yo' keep 'em drove away, but chew stay dere, but dey cain't stay dere. DEY'LL BE FRIGHTENED. WHEN DEY COME AN' CREEP AN' STOP, BEGIN TUH LOOK, DEY'LL GIT FRIGHT- ENED. SOMPIN WILL HIT 'EM ON DE BACK, SEE, AN' DEY'LL GRAB DEY PISTOL AN' TURN ROUN' AN' DERE'S NUTHIN. YO' HAVE HEARD OF THINGS SLAPPIN' PEOPLE. AH KNOW YO' KNOW.
(You said you get two needles. What did you do with those needles?)
Yo' take dose two needles - yo' take dose two needles an' yo' put 'em up on top of dis heah stove, jis' set 'em up dere. See, dat's tuh mean fo' sharp luck. Yo' carry dem needles fo' sharp luck. Yo' put dem needles up dere an' yo' cross 'em, see. Now, dem needles is dere fo' dem devils. See, dem needles is dere fo' dem devils, undahstan'. Dem needles is goin' p'int [point] at dem devils, undah- Stan'. WHEN AH CALLS DEVILS, DEM GUYS COMIN' IN DERE GOIN' TRY TUH RUN YO' OUT. WELL, AH WANTA HAVE DEVILS DERE STRONGAH AS DEY IS, an' dem needleS goin' hold 'em, dey is crossed, undahstan'. Well, ah'll look roun', see, an' put it dere, an' den got de stuff from de graveyard, yo' see, done got dem folk's toes, dem daid toes if it ain't nuthin but de bones. Ah got de toes. Well, ah done named dem, see. Ah name, jis' say, de Fathah, Son an' Holy Ghost, dat dey may keep 'way all devils. Well, when dem othah devils [law men] come, see, up dere tuh ketch me an' carry me down an' lock me up in jail, dese things will keep dem PartieS Off. DEY CAIN'T NEVAH GIT IN DERE, DEY'S ALWAYS SCARED OUT. AN' EVAH TIME DEY PULL OUT DEY PISTOL AN' GO TUH SHOOT, DEY'LL LOSE IT OR SOMPIN, DEY CAIN'T SHOOT.
Entry 8308
Well, dere sev'ral things dat chew kin do wit dat. Now yo' kin take a person's - now lak if a person is off an' yo' wanta draw dem tuh yo' wit dere photograph. Yo' kin take dat pichure an' yo' kin turn it - it will show yo' see. Yo' kin take dat pichure lak dis tuh de east part of de world - yo' kin take dat pichure an' turn de face of it lak dat [demonstrates] in de dark. (The face to the east?) To de east. See [demon- strates] lak dis is de face here. Yo' do dat, see, lak, an' let it be in de east part, an' let de face be towards dat way. An' nine mawnin's yo' go tuh dat pi- chure an' lak, if yo' face de haid up dere, yo' go tuh it lak dis [demonstrates and talks].
(Have that part upside down, turn it upside down and talk to it.)
Talk tuh it.
[Informant demonstrates while I describe demonstration.]
(Now this picture is upward on the mantel [of the interviewing room], but the face is against the wall facing to the east and the head is up. When you go there these nine mornings, you pick up the picture and just turn it back so that YOU ARE TALKING TO THE FELLOW WHOSE HEAD IS UPSIDE DOWN. ALL RIGHT, NOW, WHAT DO YOU SAY?) Well, now, yo' call 'im by his name.
(You call this picture by his name.)
Jis' lak, fo' instance, say his name is John. Yo' jis' take his pichure up an' say, "John, ah mean fo' yo' tuh come home, '' say, "yo' heard me talkin' tuh yo'. Come home, In de Name of de Lord." See, an' if yo' use a holy name, why yo' kin call, CALL DAT HOLY SPIRIT'S NAME, yo' See, SUCH AS JACK OR WHATEVAH SPIRIT NAME YO' USE. Call it dat way. When, if yo' not dealin' wit de spirits, why den yo' call 'im [the man]. Jis' call 'im, say, "John, ' say, "ah mean fo' yo' tuh come home." Say, "Yo' know ah want chew tuh come home. Ah mean fo' yo' tuh come. Yo' heerd me callin' yo'. Come home!" See, an' talk tuh 'im dat Way. Turn it [photo] an' leave back up dere; but do dat as early as yo' kin in de mawnin' 'fore twelve aclock, see. An' if yo' don't ketch it in de mawnin' 'fore twelve aclock, den yo' ketch it at nine aclock at night or eithah right aftah twelve at night.
(And you say you do this for nine days?)
Yes sir, fo' nine days.
(And that will bring him back?)
Dat'll bring 'im back. An' den again yo' kin use salt, jis' common cookin' salt tuh bring a person back whatevah direction. If yo' know whatevah direction de party is in - say, north, east or south - whatevah direction, yo' kin jis' take a li'le pinch of salt an' go tuh de do' in de yard where yo' kin throw it. All right, throw it in dat direction an' call 'em by dere name. An' call 'em in dat way an' dey'll git so restless an' uneasy, an' dere mind will jis' git on dat place where yo' want 'em tuh come, cuz dey'll have tuh come.
Entry 8424
If yo' wan' tuh make a boy love yuh, yo' take a glass of watah, a glass dat choo're not gon'a evah use ag'in, an' turn dat pitchure down ovah dat glass an' put nine drops of Hearts Cologne or Blue Moon perfume, eithah one is jis' as good, in dat glass of watah. An' let dat pitchure stay ovah dat glass of watah until yo' see some results of dat boy comin' towards yuh. If de boy has turn ag'in [against] sho [you] all tuhgethah an' yo' kin git 'is pit- chure, why dat'll bring 'im back. Put de glass under de haid of yuh bed.
Entry 8704
They say dat yo' kin write a per- son's name on a piece of papah seven times an' place it ovah a doah, aftah dey comes in. Wait till dey get inside an' den place it ovah de doah. An' dey say, when dey go out, dey can't stop comin' back, where dey go undah.
(They keep coming back and forth?)
Keep comin' back where dey go [under] dere name.
(Write it like this right in a row [column?] seven times, that name?)
Seven times.
(One right after the other, I see.)
Entry 8849
Dey say dey kin take yuh han'writin', eithah yuh pitture [picture] an' hang it up on de wall, an' p'int [point] at choo fer nine mawnin' wit a knife, eithah icepick, an' some kin'a words dey use. An' aftah dey u' [use] dat - dey said yuh do dat fer nine mawnin' - an' dey call yuh some bad name jis' lak a bad cuss-word. Jis' whut dey don't lak, dey call yuh dat. An' somepin would happen tuh yuh bad.
Entry 8940
Somebody stealin' anything from you an' he passes.through de door - he's gotta, yo' know. Yo' take a axe an' go right over de door, on de inside an' on de outside, cut off little splinters, don't care how small it is. An' go right out into the yard where there's a cart, or a wagon or automobile or anything. If it's a automobile, you've got to jack the wheel up. Then yo' lose it so yo' kin pull it off de axle an' put de two splinters right in there, an' shove it right back on. An' yo' call this thief: Thief, turn your ways backwards. Oh, Thief, yo' shall be turned back. Yo' shall stand up in your track. Yo' shall not walk one inch front nor back until yo' come back an' bring my stolen' goods to me. Say that three times. An' stop asking him to bring it back and walk away. In less time than thirty minutes, yo'll see someone coming.
Entry 9077
Dat same root ah tole yo' about, dat High John de Conkah, if yo' kin git it green whilst yore in jail. Yo' got somebody out [of jail] an' dey kin git it green. Whilst yo' are talk- in', whilst de whole time yo' is in dere, an' maybe befo' dey calls yuh, yo' got dat in yore mout'. An' yo' ain't sayin' nuthin tuh nobody. An' two tuh one ef yo' git any sentence atall. Yo' may git a yard sentence. Yo' may git from - supposin' yo' deserve twenty yeahs - supposin' yo' deserve forty years - supposin' yo' deserve five yeahs - supposin' yo' go in dere an' instead of gittin' five yeahs yo' gits three months. Dat would be light [sentence] Wouldn't it? Well, ah'm jes' explainin' de conditions, how strong a hundred powah is dat High John de Conkah's got an' it have been proved up.
Entry 9107
Now, here's another way. If yo' goin' to de judge - sup- posin' yo' goin' down dere to Judge Landix, why yo' just take Judge Landix' name. Take parch- ment papah an' cut out just de sole of yore shoes, stick in your - sew it to de heel of yore shoe. An' yo' take his name an' write 'is name down nine times. He's a nine-months child, see.
(He is a nine-month child?)
Yeah, his mother carried him nine months. Yo' take yore name an' yo' write hit down dere nine times, over his. Yo'll say, "Judge, ah want yo', In de Name of de Father an' de Son an' de Holy Spirit, to have mercy on me today an' let me go. An' dat same thing, whensomevah dey call yo' up befo' de judge - yo'll have a lawyer dere to do yore talkin'. De judge goin' to ask yo' a few question an' de lawyer goin' to take part. Yo' just keep a-sayin' dat inwardly. De policeman get up an' make 'is testimony.'Don' yo' come back here no mo'." Ah say, "Thanks." Dat's fo' dat. Now, yo' use nine drops of Van-van fo' dat.
(How do you put that on?)
Yo' put dat right on - right in dat parchment papah an' den put it in yore shoe an' walk on dat, dat right shoe.
(Is Van-van an old oil?)
An ole oil, but yo' must know when yo' gettin' Van-van. Ah was kiddin' a boy here month befo' last, ah say, "Now, look, ah'm not in de business but, " ah said, "dis is fo' a personal friend of mine, an' she done gone down here [to where Van- Van is sold] an' got some [Van-van] perfume down [there]. Ah don' want dis othah stuff [she got]. Give me de othah stuff." Van-van [of good quality] is kind of
[hard to get]. [For Van-van, see p.662 and elsewhere.]
Entry 9209
Take a hen egg an' if ah wanted tuh run yuh away from here, ah'll write yuh name on dat egg all 'round dere in diff'ren' words. An' ah'll pass by yuh house an' ah'll throw dat egg. Ah'll throw it ag'in yuh do', see. An' if dat egg bust on yuh do', yo' goin' leave. Yo' goin' git up an' leave from dere. An' yo' go on about chure business, go on. Break dat egg on de do' at night. [Informant says something after recording machine stopped.] (And you write that name in what words? What kind of words do you write?) Well, yo' use in vain [the Lord's Name in vain]. Yo' use it. Yo' take de Lawd an' den yo' cuss 'im.
(You cuss him and then you use it [the Lord's Name] in vain?)
An' use it in vain. Write dat on dat egg all around, yo' see.
Entry 9492
[Gambling rites using salt in HOODOO are colmon and scattered through the text - see especially vol.1, p.641, Nos.2264-2270.] Yo' kin take some table salt, see lak yo' an' anothah fellah tuhgethah - yo' an' 'im gamblin', see. Well, if he don' gamble an' yo' gamble, yo' kin take some table salt, table salt whut de' [they] put anywheres. Have it in yore pocket an' let him have it in his pocket...an' yo' goin' be gambling. Well, dis fellah, jes' lak ah'm settin' up heah now - ah'm lucky, yo' let dat [demon- strates] jes' drop dat table salt right down ahind of [behind] him. Dat's tuh change his luck.
(That is to spoil any hand that he has.)
Dat's right. "
Entry 9506
Whut tuh do tuh keep de law from bothahin' yo'. Yo' could buy a fresh box of salt, Jack Frost [trade name] salt, an' put two level handful at de front do' an' two level handful at de back, an' dey'll nevah come roun' yore home.
Entry 9533
Den, in case, if de police come tuh yuh house an' yo' runnin' a whiskey house or some kinda business, well yo' kin take some salt an' throw it out behin' dem, an' sweep it out wit a bran'-new broom. He won't come back no mo'. Dat will keep 'em from comin' back.
Entry 9596
If de law's bothahin' yo', yo' kin take de onion an' de garlic an' cut it in fo' equal parts. Yo' jis' take de garlic, yo' don't cut it all; yo' jis' take diff'ren' pods, pieces [cloves] yo' know. An' yo' use eithah de white or de red onion, an' yo' kin jis' cut it yo' know, in fo' parts: An' go an' yo' po' a whole box of table salt ovah it, an' den yo' po'a whole box of red peppah ovah it, an' sprinkle a li'l saltpetah an' a li'l bluestone on it. Dat'll keep de law out chure house.
(What do you do with that garlic?)
Well, yo' take dat garlic an' burn it. It's fo' luck. Yo' take dat garlic an' put it in a li'l bag an' fold it up an' wit all kinds - all kinda diff'ren' li'le pieces of stuff dat chew use wit it. Weah it. Yo' know weah dat garlic. (How do you keep the law away with that onion after you prepare it? What do you do with that onion?) Yo' take dat onion an' continue tuh burn it till de third mawnin', an' dat'll keep de law away.
(Where do you do that - burn that?)
Well, yo' take it de firs' night an' let it burn up dere, yo' see. Sprinkle it all round yore house. [In preceding subsection see 3 pepper pods halved, No.9587.]
Entry 10024
Dey take dat black cat an' dey kills dis black cat an' boil 'im down, an' one'll sit an' suck dose bones. Jis' suck dose bones until dey begin tuh cain't see. When dey cain't see, den dey'll know it wuz de right bone. Den dey git up an' go on do dere work.
Entry 10030
Dey tell me it's very lucky, it's de luckiest bone in de world. Ah tried it one time but ah jis' didn't have de ingredients. Yo' take a black cat an' have boilin' hot watah, an' have a cat wit not a white hair on 'im. When dat watah git tuh boilin' good, yo' grab dat cat in a sack or somepin an' throw 'im in dere an' put de top.on 'im. An' he'll boil an' he'll boil all tuh pieces. An' de bone whut chew want'll float an' de rest'll sink, but chew use dat wit lodestone. But now ah nevah did git de full ingredient but ah did cook de black cat an' got de bone. Dat bone shore will rise. Ah know dat. (It didn't work.)
Entry 10261
If a woman have tricked him where he can't do business, well every morning he take dat. Take some milk an' put it in de pan an' bathe down wit it; an' throw it toward de risin' sun, every morning fo' nine mornings. [I had stopped machine but restarted it to include informant's use of the word courage.]
(What will that do then? That will restore his courage?)
Yes, restore his courage. [Stop machine.]
[Start machine again to pick up another addition.]
(You say bathe down.)
Entry 10463
"Put salt and pepper in yore chimley [fireplace] and keep your rooms sprinkle round in de corners, you know. That will keep them witches out." [Chim- ney or fireplace is used here because witches sometimes go up or come down the chimney. Since fireplace is the fifth point within the four corners of the room, we have here a quincunx rite.]
Entry 10554
Well, yo' know a leather-wing bat. Well yo' kin take hit an' split him open, an' yo' kin git nine drops of blood from him, an' den git some Heart Cologne an' mix it together. An' yo' kin tote dat in yore pocket an' dat's very good luck. (Well, how would you carry all this stuff, in a rag or in a bottle or in a wallet, what?) Well, yo' take yo' a bottle whut chew buy de Hearts Cologne in an' yo' po'es dat in it.
(You put this blood in the Hearts Cologne bottle.)
Dat's right, an' den yo' see, yo' watch it an' yo' feeds it on dat all de time, yo' see, an' it, yo' know, grows an' grows, makes yore luck be stronger an' stronger.
Entry 10759
After you have a bath in that water, you put household ammonia and some sugar and some blueing [in the used] water, and that will uncross your bad luck, and bring you success- ful. An' yo' take that and you throw it where the sun rise.
Entry 10813
Yo' know if yo' don't want a person round yore place of business or sompin like dat, an' can't keep 'em Way from dere an' want 'em away from dere, it's like ah first said. Whensom- evah he come to yore house, sweep out behin' 'em, out de gate [through door and all way out through gate]. An' don't let no matches go outa yore house atall, till yo' git to sweep behin' dis person. Dat's de only thing ah heard about matches. [Sweeping behind a person is common, but to the present rite a witchcraft ele- ment has been added with the matches. To make your counter spell work, you must not lend anything to a person who may be a witch or at least has a spell of any kind over you. In other words the departing man of this present rite could break the woman's kicking and incantations by successfully borrowing something from her house. Matches could also lend a sexual twist to the present rite.]
Entry 10818
If yo' use yore own broom to sweep yore house an' [somebody] else's that's a little bad luck on that. An' don't sweep yore yard wit de same broom yo' sweep yore house with. Dey say that's bad luck. They always say that if a person use de same broom to sweep de house with an' dey use the same broom to sweep de yard with, that brings about a little difficulty wit de family.
Entry 10955
De matches, yo' take - say, fo' ninstan' [for instance] yo's goin' tuh steal some chickens tonight in dis chicken coop out heah, yo' take yo' a box of matches an' yo' wet 'em an' rub 'em in de pam of yore han' an' go on in dere. De chickens cannot holler. No sir, dat sulphur gits right to 'em an' dey can't holler atall. Yo' kin go in dere an' git 'em.
(How many matches did you take, you say?)
Jest a box, a whole box.
Entry 10967
Take the aig and boil it.
(What kind of an egg?)
Hen aig. And take the yellow out of it, de yellow core out of it, and take de white and - take de shell of hit and you wrap it up in somepin. Put it up under his head, under de mattress up where he sleep - under his head. (What will that do?) Make him be honest and loving, leave other women alone. (I see. Well, now do you put this yellow and the white together, or separately or what?) Take de yellow out of it, de yellow ain't no good - jest use de white.
(Oh, I see. And you put this white - what do you put it in?)
Jest wrap it up in somepin like a cloth, and put it under de mattress - up in under his haid. [White of chicken egg - cooked or raw, especially the latter- is a symbol for human semen: see rites under IMPOTENCE.]
Entry 11025
Dey use chicken feathers dey say fo' bad luck. Probably if yo' got some chickens or sompin lak dat an' ah wanta make yo' have bad luck, ah kin take de feathers from yore chick- ens and burn 'em in mah stove. See, an' use de ashes an' dese chicken fea- thers an' take 'em an' sprinkle 'em all round yore house. Dat will cause all yore chickens tuh die, or someone in yore family to die, or sompin lak dat. Dat's whut de' call a re- buke to a family. Or either if ah should happen to have tuh buy a chicken or sompin lak dat, ah kin git some of yore dirt from roun' in yore yard where yo' have travel on, an' use it an' burn it an' cause yo' tuh have bad luck to some of yore family or either probably to yo'.
Entry 11181
Now they take the nails an' they drive them down into - jes' lak yo' take dat Red Seal Lye, dat has five holes in it, an' they take an' drive a nail in each hole of the lye. An' they bury this lye undah the house an' they git it near as they possibly kin ovah that lye [devil's-shoestrings] on the inside of the house. They put whut they call de devil's-shoestring, that's a little weed- as near ovah the top of that [can of lye] as they possibly kin. That's tuh make this person weak, sickly. (They put this devil's- shoestring over that and they bury that can of lye.) Bury that can of lye jis' undah de house as near as they kin. Jis' say fo' in- stance, if dis wuz his bed, they bury it undah that as near as they kin git to it undah there. They then come up an' try tuh put whut they call de devil's-shoestring - which is jis' a little weed-lak, yo' know - put it as near undah [center] de bed as they kin.
[This is surely a quincunx rite.]
Entry 11286
On 7lst Psalm of David. See: Oh, Lord God in thee I put my trust. Never let me be put confusion in [be put in confusion]. Thy have beholdth from the womb. Thou art he that took me out of my mother's bowels and my praise shall be contained in thee. [More or less like the King James Version.] This is the only Zuization, [Does he mean Utilization? In any case translate word remedy.] that I know of to keep your sexual force, you understand, away from you in that respect, and that don't he'p you very much, but the still of that is to keep down - the enemy's force down. Says, Cast me not off in the time of old age, and forsake not my strength, for my enemies speaks against me. And they that lay waste my soul take counsel to- gether. [Also from Psalm 71.] That's the second chapter Proverb. There's the 9th, 10th and 24th verse, yeah of the 7lst Psalm of David. Now, that's a very good portion of Scripture that I know dey use in that respect.
(In what respect?)
I say in that respect what you asked me just now about.
(About what?)
About the bootlegging proposition, yeah.
(Oh, bootlegging, yes, if you want to keep the law away from there.)
I mean, that's a very good chapter, I mean for to keep you successful in
[your] own undertaking there.
Entry 11727
Dat goofer dust is made from incense. Yo' take dis lucky incense an' yo' kin burn it an' poun' it up in a can yo' know. Git it out somewhere roun' yore neighbor's an' sprinkle it, yo' know, roun'. Dat makes all of 'em come influenced to yo', yo' know.
Entry 12288
Ah heard tell of a person takin' a string - a cord jes' like dey ties - if yo' want a person hurt. Why, where it will kill 'em, yo' know, or sompin like dat. Jes' git some of dis heah string an tie 9 knots in it, jes' as tight as yo' kin. An' bo' a hole into a green tree, any kind of a tree, jes' so it's green, an' put dat knot in it, dat dere string dat chew tied dem knots into dat tree, an' stop it up.
(Don't you say anything or do anything?)
Nosuh, jes' makes 'em sick till dey dies.
(You have to get a string from them, or what?)
Yassuh, from dey house. Anywhere roun' dere house yo' git dat string dat dey been usin'.
Entry 12386
Yo' kin take a box of lye an' yo' kin go out at twelve a'clock in de night, if yo' wanta run anything away. An' like runnin' away, dey tell me, dat's runnin' away de enemies of 'em - dese polices an' diff'ren' things lak dat. Yo' go out at twelve a'clock at night an' bury it down undah yore do'- step. An' after yo' bury dat dere, yo' curse de people dat chew want to stay 'way. An' yo' take a cold biscuit an' a tin nail - one dese little tin nails - an' drive right down through de center of dat biscuit into dat can. An' let it stay buried dere, de' say, fo' nine mawnin's, an' yo' kin take it up an' use it. If anything git tuh worryin' yo' - yo' havin' any trouble or anything like dat - yo' go back dere an' put down anothah can. Well, at de time yo' may not fear 'bout nuthin interferin' with yo'. Nobody won't interfere.
(Why do you put that biscuit in there?)
Ah don't know why yo' put dat biscuit down dere, but sompin othah. [One guess would be an offering to the spirit doing your work.]
(But you say you can use that lye over - you can use that if you want to.)
After it stay dere nine days, why yo' kin use it. [Normally materials cannot be reused.]
Entry 12913
Well dey say dey take de snail an' yo' boil him - de woman do - an' soak it in a rag, Boil him up good an' den put de rag in a, a nice clean rag, in dere, den wring it out an' let it dry. An' den let de man wipe wit dat rag after dey have intercourse, an' dat will take away his nature. [Snail rite were also given in No.2458-2470, in v.3, and there are probably a number in interviews.]
Entry 13086
Yo' ketch yo' a snake an' kill dis snake. Now, yo' if [you] know it 'tain't but one person goin' handle dis axe, take dis snake an' rub dis snake undah dis axe handle or eithah a hoe - what [what- ever] it is. Lak now, if ah wus mad wit chew an' if ah know nobody use dis but chew, ah would jes' rub dis snake on dis axe handle good. Dat would make yo' swell up an' die.