Subject:Cow
Entries
Entry 1733
Yo' take gunpowder an' yo' take a black cow's milk an' yo' compound, yo' know, yo' mix all that together - that's really lucky an' yo' scrub with that. (What sort of luck is that supposed to give you? What do you do that for?) Yo' do that fo' jes' fast luck - yo' know, spo'tin' luck an' all lak that. An' it's good fo' gamblin' han' too, an' yo' wash yore han's - jes' wash yore han's in de black cow's milk an' jes' keep it. Jes' do lak that if yo' want to, yo see, jes' ovah yore han's when yo' git ready tuh gamble. Dat's really lucky.
[Here a liquid is a hand.]
Entry 3156
A girl tole me dat she could take beef livah an' cook it an' give it tuh me tuh eat, an' dat would cuz me, if ah went out wit anothah woman, dat would cuz me an' 'er tuh go tuhgethah lak a dog. Jes' beef livah. (She wouldn't put anything else with it?) Ah don't know whut she put wit it. She nevah did tell me whut she put wit it. [Surely not beef liver but dog liver is meant - see later sub- subsection (c) DOG, under subsection (1) CAUSES OF SEXUAL IMPOTENCE.]
Entry 3157
Dey say when yore man is runnin' aroun say if yo' bathe him wit dat sweet milk from a black cow, an' it will stop 'im, say dat he cain't have a woman. (Bathe whom?) Bathe de man - whatevah yore frien' may be, or anybody dat chew come in contact wit dat chew don't want tuh run aroun'
(I mean how would you bathe him? Where would you bathe him?)
Bathe him down heah, his privates.
(With this milk from the black cow and that will keep him from running round?)
Yessuh.
Entry 3158
Well, now, anothah way is if yo' know someone dat has a young calf, cow wit a calf. If yo' know dis person milks de cow, yo' go dere when de person is milkin', yo' know. An' de calf sucks de cow has dat saliva in it. Yo' reach yore han' in dere an' git dat saliva. Carry a rag or sompin wit yo', yo' see.
(The saliva from the cow?)
No de calf's. (Do you get it out of the cow's mouth or get it out of [off] the tits of the cow?) Yes, out [off] de tits from de cow. Yo' put dat on dat rag. If yo' know dis person [man] is goin' away an' is goin' tuh be wit somebody [a woman] dat day, well yo' [a woman] gotta be wit me [him] befo' yo' [he] leave, yo' see. [THE SHIFTING PRONOUNS ARE SOMETIMES DIFFICULT TO MANAGE.] Well yo' take dis rag an' when yo' are through, yo' dries 'im wit dat. An' when dey [woman] do dat, dey [the man] will stay dere. [The man will be held there.] Dat's a fact.
Entry 3715
Beef gall is sometime that is used to bring a man's nature back when a woman done tied knots aroun' - nine knots aroun' 'er stomach. (Well, how would you handle that? How would he get his nature back?) You use - take ordinary beef gall, if a man drink coffee, or whatevah drink he drink. Take or'nary beef gall an' make coffee or whatevah it is, make it strong enough dat yo' kin put one drop into dat an' he won't taste dat gall in dere, an' let 'im drink it, yo' see. An' if a woman is got a knot aroun' 'er stomach, an' she wears dem nine knots aroun' 'er stomach to kill a man's nature, yo' give him dat beef gall. Jis' continue givin' 'im dat beef gall, an' when dat string bu'st on 'im, he'll become a normal man when dat string bu'st on 'er. Long as he take dat beef gall an' urinate through 'is penis, dat string will continue wearin' - wearin' - [away].
Entry 3716
Ah tell yo' whut he kin do. Whut dey tell me is very good. Yo' take dat cow's horn, yo' know whut belong on a cow's haid, an' yo' scrape it up an' let it - don't scrape it down. Git de shavings up dat way an' make a tea out of it, an' he drink that. Dat's as good a medicine as yo' want.
(That's to bring his nature back.)
Bring it back.
Entry 3717
If yo' got a husban' an' he's runnin' roun' too much an' not, yo' know, any service to yo', why yo' kin take a cord string an' measure his thing. An' aftah yo' measure it, take an' tie it up in ninekmots an' den wear it roun' yore laig. An' den yo' wear it roun' yore laig an' whenevah he git ready tuh have a woman or anything, why he can't have 'em an' he won't know whut's de mattah wit 'im. An' he'll be dat way as long as yo' keep dat string. BUT IF YO' EVAH LOSE DE STRING, WHY HE'LL BE JES' LAK HE ALWAYS WUZ. He take sweet milk an' bathe himself in it an' he kin git rid of it - dat if he wants tuh. Put cream or sweet milk.
(If he was tied up that way by being measured?)
Yes.
Entry 3718
Den if he wants tuh git rid of dat, he takes an' gits 'im a quart of sweet milk an' washes 'isself down wit it. Then he kin go an' have anybody he wants to. (He washes himself down. His whole body?) Jes' 'is private, yo' know.
(Couldn't he wash them up?)
Ah don't know, but dat whut dey always say, whenevah he wanta git rid dat. If anybody put anything lak dat on 'im so yo' can't use yo'self, jes' git chew a quart of sweet milk an' jes' bathe yo'self down wit it. An' let dat stay dere.
Entry 3719
(Is there anything that a man can do to get his nature back?)
Well, ah've had a woman took a dishrag an' kinda fixed me so ah couldn't have no othah woman but 'er. Ah've tried othah women. Ah've been a railroad man all de time, lak ah runnin'[from here] in to At- lanta. No mattah how badly ah wanted dis woman, how much powah ah had, de minute ah lay down on dis woman - be wit 'er yo' know - come to be jes' as limbah as de end of mah fingah [demonstrates] dataway. But de onliest way dat ah evah cured mahself of dat, git me some sweet milk an' bath mahself down wit it nine mawnin's Dat'll give me as much power as ah evah did have. Or ah'll go to some runnin' watah, watah dat's runnin', an' bath off dataway. Dat'll give yo' powah.
(You go to running water and bathe?)
Bathe, or bathe in sweet milk.
(How could you bathe there in running water?)
Evah nine mawnin's.
(Do you bathe up or down?)
Down, bringin' yo' out all de time. Yo' don't want nuthin tuh draw back. Let it stretch out.
Entry 3720
Dis is a story of mahself. Well, ah felt lak ah wuz messed up an' ah sent to a ole man down heah in de country an' he tole me dat time, says, "Well, Ton, yo' take some sweet milk an' take a bath wit it." Ah say, "Well, how long?" He says, "Well, yo' take dat three maonin's. An' take yo' bath wit it an' bring me de milk back, de las' milk yo' use." Well, ah tuk de milk an' carried it back to him an' den he put sulphah in dis milk an' den give it back to me, an' tole me co'se milk will clabbah, an' fo' me aftah tuh use it up to de ninth mawnin'. An' so ah did so, an' co'se de milk had clabbahed an' dat whey - dat sulphuh wuz in dere, kept it from turnin' all to whey. It would not turn tuh whey, see. An' shortly aftah, ah don' know whut ah done tuh make it do dat, but ah be dogged if ah didn't git straightened out on it all right.
(You got your nature back?)
Got it on back, doggone right.
(What did you do with that clabber then?)
AFTAH DE NINE MAWNIN'S WHY AH CARRIED IT BACK TUH 'IM, See. CO'SE HE BURIED IT.
(Well, what did you do with the clabber after that?)
Ah use dat milk right straight on.
(You kept bathing with this clabber then until the ninth morning?)
Yes.
Entry 3721
He kin bathe in sweet milk fuh nine mawnin's - see, jis' de milk whut yo' milk out of a cow's bag whilst it's warm. An' bathe his privates down fuh nine mawnin's. An' take dat an' saltpetah, see an' alum fuh nine mawnin's, an' dat'll bring 'is nature back to him. (Do you take this milk bath separately or do you put this saltpeter and alum in it?) No, yo' see, yo' bathe in de raw milk by it- self warm, jis' as it come outa de cow's bag. An' aftah yo' do dat fuh nine mawnin's wit de milk, den yo' see when yo' take a bath, jis' a or'nary bath, yo' bath fuh nine days in dat saltpetah an' alum. An' dat'll restore yore nature back.
Entry 3723
(To remove this spell, if a man has put this spell on the woman.)
To keep 'er from havin' intahco'se, see. An' evah time a man would go to her, his nature, yo' know, his nature won't rise on 'im. (And you were going to tell me how a man would regain his courage, his nature.) Yes, or a woman, see. Now, if yo' trick 'em wit dat snail. (Yes, what about that milk now? This is to get the person's courage back again. All right.) All right. Yo' take - yo' buy a guart of sweet milk, see, an' yo' wash wit it. Eithah one kin wash wit it, see an throw dat away - jes' wash wit milk see. De next, drink half of de milk out first; an' den do it wit dis third bottle, an' den yo' kin use it. An' yo' kin- see, yore courage go back to yo'. See, dat's to break de spell off a person.
(You use three bottles of milk.)
Yo' use three bottles of milk.
(The first bottle you wash with.)
De nex' yo' drink half of it an' den wash wit it, see. (Wash with the other half and the third bottle you drink, and after the third bottle you are all right.)
Entry 3724
[Some of the cylinders containing the interview of informant 962 were missed by my transcriber. While I was rechecking them I transcribed in pencil several of the rites and made a few brief notes of others, intending to return to the cylinders later for complete transcriptions of special material. My origlnal penciled note attached to this present statement in the original manuscript reads: Coal oil & sweet milk bathe down Memphis, Tenn., 1554:5 - 962 good.]
Entry 4174
An' jis' lak if yuh want tuh git chure man back, jis' lak if yuh want tuh make 'em come home, if yuh kin git a chance tuh, git 'is chamber lye an' put it intuh a bottle, an' don' have no watah in dere, no spit or nuthin. Take dis chamber lye an' put it intuh a bottle an put chew a teaspoonful of sugah in dere, an' take an' stop dat up in dat bottle. Put it somewheres where it cain't be in- tahfered wit, an' turn dat bottle down lak dat [demonstrates] an' let it stay dere. An' he will come back. If yuh wanta keep 'im wit yuh, yuh git some of 'is chamber lye ag'in - dere two or three diff'ren' ways dat chew kin do it. Go tuh a cow, if she's a cow dat has a young calf, a black cow an' she's got a calf. Git chew aroun' two teaspoonful of dat milk an' po' it intuh dat bottle. An' yuh kin keep 'im jis' as fast, jis' as yuh do de sugah an' dat chamber lye tuhgethah. Put all of it tuhgethah. Set it aside or put it in de trunk or put it up ovah yuh do'. It's all right. Dat will draw 'im home an' make him stay dere. He cain't go nowhere.
(You don't do that if he's away some place?)
[No.] Jis' [to] keep 'im. All yuh gotta do is tuh keep 'll.
Entry 4175
Yo' kin take a black cow's milk - take two teaspoonful of black cow's milk an' a teaspoonful of yuh chamber lye an' put it in a bottle, an' take an' set hit an' yuh cain't git rid of 'im - him or her. (Where do you set that?) In de cornah of yuh house, in one of de fo' cornahs of yore house. But chew turn it up jis' de same way yuh do dat chamber lye.
(Turn it on its head?)
Yassuh, dat's right.
(Whose chamber lye do you put in there?)
Well, if de woman wants 'im, she put her'n in dere; an' if it's de man, he put his'n in dere, see.
Entry 6750
Fo' spells [this is], if somebody put spells on a person. An' dey ases dat [manure] tuh make dat, if yo' wanta make a tea or anything fo' fits. Ah calls dem fits. Git dat [manure] - but chew know yo' boils it - from a bull cow or a bull calf. Dey use de he one. (The manure.) Yes, but chew ketch it whilst it's hot, an' den yo' boils dt. An' den aftah yo' boil it, yo' kin make a poultice of it. Dat fur as ah rgu of dat. He weahs it [the poultice]. Dat - why yo' jes' put it tuh de pr- sop. Dat's fo' fits or any kinda spell a person put on yo'.
Entry 6751
If yo' got a boil - jes' lak a boil grow on yo' - take dat cow manure an' warm it an' tie it dere. Dey say bt will bring it tuh a head.
Entry 6752
Dey tell me dat chew git a po'tion [por- tion not potion] of rat- tlesnake dust, red peppah, gunpowdah in yore shoes, dat'll cuz [cause] yo' tuh have achin' an' swellin' j'ints an' stuff. Dat'll put a spell on yo'.
(Sort of swell up your feet or make your joints ache?)
Yeah, yore j'ints ache, an' swell yore j'ints up, too.
(Well, is there any way you can cure that, I wonder?)
Yessir, yo' go tuh a cow stall an' yo' git dat dung, dat rakin' of de cow stall where de cow trample.
(The cow manure?)
Yeah. Yo' take dat an' yo' boil dat an' yo' bathe yore feets in dere. Yo' dilute dat an' put a li'le salt in it. Bathe yore feets in dere wit dat. An' yo' take dat an' yo' THROW DAT SUNDOWN SIDE. DAT MEANS FO' DE MISERY TUH GO DOWN, de sweat of it goes down an' de mis'ry [misery] tuh go out. Yo' throw dat sundown side.
Entry 6758
[The following medical rite I marked doubtful years ago and was about to throw it out with the discards. Years later on taking a second look I saw something unseen previously. Why did I keep it? Suppose we take a look:] (Cow manure? What do you do with that?) Yo' kin take cow manure, vinegah, dirt daubah nest an' black peppah an' if a person is got a disease, yo' kin keep dat disease on 'em wit dat cow manure, an' dirt daubah nest an' vinegah an' black peppah. [An excellent opening statement!] Yo' weah a bandage on yuh laig, on yuh lef' laig jis' evah mawnin', jis' put a fresh bandage on. An' jis' as long as dat bandage is applied tuh yo', dat disease will be applied tuh dat person.
(The person has the disease to begin with, you mean?)
Yes, sir.
(I see. Well, how do I know which person to apply it to?)
Well, it's jis' lak if somebody would come tuh yo' an' tell yo' an' say, "So- an'-so-an'-so is got a case of shankles or a case of pox or somepin, an' DEY BEEN WASTIN' TIME WIT MAH DAUGHTAH" or somepin. An' dey say, "If dere's any way dat ah kin keep it on 'em, ah wanta tuh do so." Well, den yo' [the author] know whut tuh tell 'em tuh do [when they come to you]. (Get this person's name and put the bandage on [PUT THE PERSON'S NAME ON THE BANDAGE!]. I see.) [My seeing at the time was not very good!] [Here we have a remarkable folk-medicine rite, one of the finest beliefs in Hoodoo, and yet I missed it! Perhaps I was tired, often interviewing for hours at a time. An experienced folklorist will immediately recognize: (1) the 4 in- gredients put in the bandage are about the commonest in folk medicine, cow manure a well-known ointment; and (2) that some doctors claim the power of being able to absorb a disease (see No.1007, p.387). For another example of the latter, some wart doctors pretend to, or are said to, catch all the warts they remove. In the present case however, we do not have an absorbtion rite, but a substitution rite; the absorbtion being only a pretense like the birth pangs of the husband in the couvade! The father in our present rite by pretending to have the venereal dis- ease of his daughter's paramour, keeps it upon the man permanently! Surely there must have been a time limit for the father's acting!]
Entry 6759
Cure for blindness caused by spell. Bathe eyes every mawnin' with fresh cow milk and beaten-up egg. Do for seven [consecutive] mawnin's.
Entry 6762
You mean poison, hoodoo-like?
(Yes.)
Yo' git a teacup fulla sweet milk, halfa teacup of grease, piece of salt- petah about big as a red bean. [Magic of diminishing size.] (A red bean.) Piece of saltpetah about as big as a red bean. Yo' take all dat an' mix dat tuhgethah an' give it tuh yo' an' let yo' drink it. An' yo' vomit it up or eithah it'll kill it [the poison], kill it on de inside of yo'.
Entry 6763
Milk from a black cow could kill disease, rash, or any kinda disease dat children has. [Black cow milk is fairly common in Hoodoo, see Doctor Lind- say, MY FIRST DOCTOR in Hoodoo, v.2, p.938,6 lines from bottom of page.]
Entry 7288
[The use of cow manure to escape the law is known everywhere. This margin title contains only a few examples of the general statement variously worded; many others, as well as specialized uses, will be found in these volumes of text.1 (Suppose I kill somebody and I run away, can I do something so they can't catch me? Do you know what I could do?) Yes sir, jes' lak if yo' killed me, well, yo' will go cross mah body - step cross mah body three times an' go to de nearest place dat yo' know where a cow lot, an' walk in de manure of de cow, an' go on through. De dog won't track yo an' yo'll keep a-goin' on safe ground, unlessen yo' jes' talk too much. An dey'll ketch yo' by yo' talkin'. But dey won't know nuthin atall. Dat's whut dey tell me. Ah've nevah did.
Entry 7295
A dog won't track yo', yeah. Yo' kin keeps dogs from trackin' yo'. Yo' mean bloodhoun's. Yo' go to a cow stable an' yo' run fourteen steps, yo' know steps, an' git cow [manure] - yo' know, quite natural yo'll put it in de tracks where yo' step an' den go round. Don't come back to de same tracks, go round, yo' know, leavin', an' dey can't track yo'. Dey stoppin' right dere.
(You take fourteen steps into what?)
Fourteen, yo' know. Lak yo' goin' off - ah mean, yo' done left de stable now. An' mean yo' goin' on off on yore way. (Oh! You walk through this cow manure and then you walk - you take fourteen steps. Then you make a circle around those fourteen steps and go on about your business.) Dey can't go a bit furthah den right dere when dey gits to dat.
Entry 7297
Yes sir, fresh cow 'nure, rub dere face, aftah dis persons - rub ovah each face good an' clean wit it. Rub it until it jes' - git it jes' juicy in yore fingahs, yo' know, den make yo' a tea an' drink it. Den yo' kin go an' git along. (Go along and do what?) About chure business an' won't no one bothah yo'. Ah mean if yo' did sompin, yo' know - ah mean if yo' broke gang or sompin like dat.
(If you run away from the chain gang?)
Yes sir. (Or something of that sort. You do this with cow manure.)
Entry 7298
One thing yo' kin do, yo' kin go tuh a stable or a cow lot an' walk in dere. Den yo' kin take othah - somepin lak turpentine - jes' lak dat an' put on yore feet, an' de dogs couldn't trial yo'.
Entry 7322
Yo' kin go to de graveyard an' git some graveyard dust. Yessuh, an' den dey kin put some in dere shoe, an' run on to a cow pasture an' keep on goin'. An' den dey kin come on back an' git yo' fingah- print or yore han'print an' dat'll work a long ways. (What do you go to the graveyard for - what's wrong?) Jes' lak if yo' happen tuh be in any trouble any way. (You go to the graveyard and get some graveyard dirt, and what do you do with that graveyard dirt?) Put it in yore shoe, so dey say, an' den run through a cow pasture, if yo' in any trouble or anythin'.
(What will that do?)
Dat will he'p yo' git away. Dat whut dey say. [Sumter, S. Car., (1378), 2448.
Entry 7323
A fellah could - jes' lak he kill someone an' he wanted tuh git away - go an' git some of dat graveyard dirt of de fella dat he killed an' wear it inhis shoe, an' den endurin' [during] de time dat he wearin' dat in 'is shoe - dat is, if dey wus crowdin' 'im wit dogs or somepin lak dat, go on through some big bunch of cows [to step in cow manure] an' go on about 'is business. An' de dogs couldn't trail 'im.
Entry 7331
If a person - lak nov, say ah kilt somebody an' ah wanted tuh git away. Ah kin take mah foot an' put it in dat [cow] manure an' den step in tur- pentine an' run through a cemetery. An' ah'm gone, dey couldn't find me.
Entry 8745
Jes' go to de sunrise side of a tree an' graze dat side.
(Smooth the side off?)
Yes sir, an' take [these grazings from] dat side of de tree. Now if de person livin' dis direction, an' de sunrise dis, yo' take de sunrise side of dat tree - take dat off, see. Dey call his name. Take a horn, a cow horn, an' scrape a little off it an' put it in dat horn, an' den scrape some offa de sunrise side of dat tree; an' call his name an' every time yo' call it, yo' blow dat horn - about eight times. An' aftah de eight time - de eight times - like yo' blows it easy, an' de ninth, blows it loud as yo' wanta. But turn - if yo on dat side [see later explanation], yo' turn it dis side, if yo' want 'em come ack disaway. Yo' blow it, de dust out dat horn. He'll come home. (You blow that dust toward where he is and then he'll come back. If he's over Chere, you blow it this way to bring him back; if he's over in that direction, you slou the dust in the opposite direction to bring him back.) [A cow-horn expert will be needed to explain what happens here, just how the oov horn is held and handled. It has been 60 years since I saw and tried to blow a cow horn!] Jes' like he ovah dis side, yo' turn yore back an' blow de dust tuhward 'im. (You put htat - some scrapings from the cow horn in the horn and some scrap- igs from the tree into the horn, and blow it ou on the ninth time.) Yo' take de scrapings of de tree - go tuh de sunrise side - an' if he on de lgoin'-down [side] yo' work it from de sun-goin'-down, if he out dat way. See. 血 de way he is yo' gotta blow dat dust ovah heah. (But you must get these scrapings from the sunrise side of the tree, always, matter which direction he is?) Dat's right, take it from de sunrise side of de tree if he's... [I have had cmough and interrupt.] (Suppose he's at the sunrise side, then what side would I take it - now wait inute! Suppose he's on the sunrise side. Now what side of the tree would I te those scrapings from?) At de sunrise side. Take it from dis side, de west side, de sun-goin'-down. (Otherwise, in whatever direction he is - no matter what direction he's in - roa take these scrapings from the opposite side of this tree from where he is. Esean, you don't always take it from the sunrise side?) No sir.
(That's what I wanted to find out.)
It's foah [four] ways to dat, dat he kin go. (And you will take it from the opposite side of the tree from which he is - scrapings?) Yes.
Entry 8906
See, jes' lak a person leavin' an' goin' tuh town, say: Well ah'm gona leave de house heah an' ah ain't got nobody tuh leave heah. Well, now dat's called, dey dressin' [magically preparing] it [the house]. Yo'll take a cow horn. Yo' take dat an' yo' scrape it - yo' scrape dat cow horn, an' put [scrap- ings] jes' on a piece of tin or sompin an' set it afire. Well, now, hit'll git tuh burnin'. Well when it git tuh burnin' an' it'll burn down tuh nuthin but ashes. When it burn tuh ashes, dat smoke commence tuh rollin' all roun' de house - goin' roun' all de house. Well, when it go all roun' de house, yo' kin go anywhere yo' wanta, leave de house, nobody bothah nuthin in dere. Evahthin' will be right dere.
Entry 10641
Red antses - jes' lak if, yo' know, yo' wit 'em an' yo' wanta git rid of dose people, jest anybody. If yo' don't wanta put 'em on de go [become a wanderer] yo' jest git - dey [ants] bores a hole in de ground. An' yo' jest stay right dere an' git jest a weed [or] sompin - not a stick - weed of any kind an' yo' jest continue tuh stir when dey come out dat hole, jest lak dat. An' de person dat chew don't want, yo' jest call dere name as yo' stir. Well, when yo' quit stirring, now when dey come out, if dey comes out an' go dis way or dat way - or dat way, dey ain't comin' back dere any mo'...dey goin' make [a new nest] 'long as dey kin git tuh de church or some place lak dat...but dey goin' tuh leave dat place. See, when dem [ants and] things come out dat hole like dat, see dose people is going.
(Those people whose names you called, that will drive them away.)
Dat's one de easiest way dey'll go den.
(These are big red ants.)
It's a big red ant, it a cow ant.
(Oh! Cow ant. A cow ant?)
Yeah, it made like a cow. When yo' cut his head off de other part will go right on, yo' see, dis part go an' dat part go. Well, yo' take dat an' yo sew it up.
(Sew up what? Sew up the head?)
Dat's right, dat other part will keep agoing.
(And what do you do with that head then?)
Yo' call dat person name an' watch it. See how long he be dere.
(You take this head from it [ant] while you call this person's name.)
You have tuh sew it up an' put it in yore left pocket. (And that person whose name you called will be going the same way that ant's body is going?) Jest lak he's going.
(This is the cow ant? Why do you call them the cow ant?)
Dey made lak a cow. Dey got laigs lak a cow, got a haid lak a cow. Look lak his eyes big as a big head. [Two parts of cow ant working in opposite directions is no more wonderful than the doctor who could see a tombstone rock in section HEADBOARD OF GRAVE ANSWERS DOCTOR GLOVER BY ROCKING, p.2258f., v.3.]
Entry 10942
Cream of sweet milk ovah your eye - will take de cataract eye soeebody put ovah your eye [= cream of sweet milk put in your eye will take off or cure into your eye]. [This is surely my only example of cataract being caused by hoodoo!] ]
Entry 11129
Dey scrape it off a black cow horn, dey say, if anybody is bothahin' yo', to mix some John de Conker wit it an' some kinda dust. Mix dat togethah. Ah fo'got whut kinda dust dey call it. Ah cain't rem- embah de name of dat dust, but anyhow yo' put dose three things togethah an' dey say put it 'roun' yore do'step an' in de cornah of yore house. Say nobody can't hurt chew. [Four corners of house and door the fifth point, rite which occurs frequently, is a type of quincunx.]
Entry 11130
(What do you use this cow manure for?)
Well, I use that for to heal any kind of an itch, or any kind of running sore, in epidemic form, yeah. Cow manure is good. There you are. And cow manure, you dry up cow manure and give it to your kinds [clients?] in a tea. It cure any ohooping cough in de world. There you are.
Entry 11131
Yo' take dat in yore home an' burn it. (This cow manure?) Yessuh. An' lotta people burn it because even tuh keep de law from gittin' 'em, or tuh keep dey enemies from upsettin' 'em. Burn dat in dey home.
Entry 11132
( Cow manure, red pep- per and salt put in bucket and burn at night. Any ene- mies around you, they can't stay around you.
Entry 11135
That's to keep you from [leaving the house]. (How do they do that?) Dey put it [cow manure] out and let it get dry. [I shut off machine too soon.]
(Crumble it up?)
Yes, sir, crumble it up, dry out and sprinkle it into your house. That will harm you, that will put chew in bad luck.
Entry 11137
Yo' see now when yo' use that, that's somepin like a [something guard or hand] you mix that thing [cow manure] with black mulasses. I've got somepin [like] that with black molasses all now [right now]. You mix that with black molasses, see, and it gets real hard. It's nothing but hard [like] corn meal. And you make little balls of it, cut it up and make little balls. Anybody [patient] come to you [I am considered a doctor] give 'em one of those balls [pills]. That keeps away harm. No harm, anything, nothing kin come in [your house].
(Well, suppose you gave me one of those, what would I do with that then?)
You keep it off of here [your place] you [it] keep off [yourself]. [For animal manure against witches see FACI, 2ed., No.16487, etc.]
Entry 11138
They put cow manure in your tea and it will make you love 'em. Like you have your wife and she can't [stay home and is running around] you kin use cow manure and it will make her stay with you, love you more. [The theory here is that someone has bewitched her, manure is a cure.]
(I see.)
Entry 11144
All yo' gotta do, go to yo' do' and make a cross on it.
(Cross on it like an "x".)
Yeah, an' put some joint grass in both sides.
(What?)
Joint grass.
(Joint grass.)
Yeah. Put one so, and one so. Cover 'em up. Nevah go dere.
(Under your door?)
Yeah.
(Where do you make this crossmark? On the door or doorsill?)
No, on de ground, in de dirt. You put it in de dirt, dat way, den yoa pat one dat way and covah it up like nuth [is there].
(Where do you put this grass?)
Right front of yo' do'. Den throw some night watah [urine] on it and it's okay, or some green moss, and [or] cow manure. (The law won't be able to come in then?) No, they won't find you. You'd walk right by 'em and he wouldn't bothah you. (You don't cover up this grass?) Yeah, cover 'em up. (You bury the grass, I see.) Nobody see you.
Entry 12466
To make 'em move outa de house, dey got a dust dey call moving dust. Dat's not no good by itself. Yo' git dat at de drug sto' but it not no good by itself. Yo' git de mov- in' dust an' git some fresh cow manure, jes' aroun' a dairy, jes' as it been spattered yo' know, fresh cow manure. An' yo' take dat movin' dust an' put it in dat cow man- ure. An' if dey got no steps, jes' lak a room in heah, so yo' kin bury it, if dey got no steps.... Yo' take hit an' some oil of cinnamon. Yo' take de [oil of] cinnamon an' yo' rub it on de do' knob an' take de fresh cow manure an' bury it. Carry dat an' put it undah dat [points] see dat piece? [He points to the middle of the interviewing-room door.]
(Under that piece that goes across the door? The door saddle?)
Yeah, yo' put it undah dere. Git dat fresh cow manure an' jes' line a little bit on de latch whah [where] dey gotta come an' put dere han's in it - what dey gotta put dere han's in it. An' ah'll guarantee yuh dey won't be dere but two weeks. Dat moves 'em. Dey gotta go.
Entry 6756
A dew-poison sore, caused by walking in the grass and getting scratched by a briar, cured by poultice of fresh cow manure.
Entry 7290
Dat's jes' in case de law chasin' 'em wit de hound dogs. Dey tell me dat - people say dat dey kin go through a cow's lot or anywhere dat dey kin git to fresh hill of dat, where she jes' dropped it, an' wipe dey feets in it an' dat will turr de dogs around right dere.
Entry 12068
Well, dey say dat yo' kin take a dog livah an' grind it up an' take some cow haslet.
(You mean dung? Manure?)
No, not de manure. Take de cow haslet somewhere. De haslet from de livah of a cow - de haslet [transcriber gets it right again]. An' dis dog livah, see, an' grind it up into a meal or either chip it up where it come tuh be fine, an' mix it in with this dog livah. See, an' fix it as a food. See. Well, de ones dat yo' don't like or somepin lak dat, dey eat an' dey'll come tuh bark jes' lak a dog.
Entry 414
Ah have went out wit some fellahs tryin' tuh dig money. A gang of us decided tuh go out an' dig money. We went out one night. Ah taken mah old car an' driven out one night an' stopped it up at de edge of de woods an' we went all down - took our picks an' shovels an' went on down an' started tuh diggin' de money. Well, we supposed to have de money once right where it was. Well, yo' make a white mark. Git chew a bottle of sweet milk an' make two or three marks all de way round with this milk - all de way round dis place, jes' lak dis table, yo' makes yo' a round one [circle of milk round the treasure]. An' dey all gits inside of that place. Well, we started tuh diggin' money an' we dug there, an' dug an' dug an' dug, till we got close to it. An' as we got close to the money an' we listened out an' we heered somepin comin' 'long dat be's a-hollerin' an it wus a big cow come right up to de - right up close to dat line an' jes' stood up dere an' hollered. Well, he left away an' heah come a great big bulldog an he gone up dere. He went away an' aftah while he left an' nobody stopped. Well, on dis side heah come anothah - heah come lion up. He come up an' dere didn't no one say anything, dey stood a-diggin' right on. Snakes an' ever'thing crawled all de way round an' dey nevah did stop diggin'. We looked up an' dere come a big ball of fiah right down an' jes' look lak it's goin' drop right down. It come down so fur an' stop an' a man spoke an' said, "If yo' don' move, ah'm gon'a drop it. Ah'm gon'a drop it on yo'." An' one de fellahs got scared an' dropped out de line an' it musta been a great big blue smoke an' a big ball, an' de money went an' we nevah did see de money no mo' - it jes' bo'ed a hole in de ground an' went on out lak dat. We didn't see no money atall - it wus gone.
Entry 7232
De Ole Man dat ah went tuh wit de addition [concerning the condition] of mahself - an' ah had a li'le piece of propahty [property] in Georgia - an ah wus figuhin' [figuring] dat somebody wus rootworkin' me, puttin' bad luck on me. An' he [de Ole Man] tole me, he said, "Didjoo see de tracks of de pusson?" [Ah] said, "Ah shure seen tracks." An' he said, "Well yo' git me some dirt outa de heel an' den outa de flat a [of] de shoe." Dat's de sole of de feet. Well, ah did so. He say, "Yo' place it intuh a piece of papah, put de heel in firs'." Ah did dat firs'. All right. An' den ah take anothah piece of papah an' got de middle of de track. All right, an' carry dat tuh 'im. Den he sont [sent] me back tuh measure de shoe track whut ah got de dirt from. An' ah taken a string an' ah measured it. But jis' how long it wus ah don't recall. He tole me tuh take dat string an' dat dirt an' mix it tuhgethah. Place it intuh a pile an' place it undah mah haid dat night. An' ah did so. Ah wus sleepin' in de baid. He said, "Don't put it undah yuh haid. Now, " he said, "set it undah yuh haid undah de baid." I did so. WHEN AH GOT UP NEX' MAWNIN', DE STRING WUS GONE AN' AH FOUN' SOMPIN DAT LOOK LAK A HORSE HAIR. AN' IT HAD SOMPIN LAK A WORM'S HAID, AN' DE DIRT WUS IN DE BOTTLE. [If all this happened, the Ole Man named Ole Wondah was a good cunjureman!] It wus yellah, it looked lak clay. An' de watah looked muddy, kinda lak clay.
(What water?)
It wus in a bottle.
(Did you have water in this bottle?)
Yes, he [Ole Manl put watah intuh de bottle. All right. An' now dat's de nex' mawnin'. All right. He said, "Now, whut ah wan' chew [want you] tuh do, is tuh go tuh a frien' of yuhs [yours] house, de frien' whut named John Thomas." Ah went tuh John's house as he said. "Yo' set dere maybe ten minutes, jis' lak yo'd [you had] come aftah sompin." Ah did so. All right. When ah went tuh John's house, he axed [asked] me dis question: He said, "Did joo sleep good las' night?" Ah tole him yes, vury good. He said, "Whut did joo dream?" Ah said, "Ah didn't dream anythin'." He said, "Well, whut did joo see?" Ah said, "Well, ah saw lots of thin's dat is dere in de house." An' he ast [asked] me dis question, said, "Did joo see anythin' of a bottle?" Ah tole 'im, no. An' den ah walked away [from friend] an' came back an' tole him [Ole Man] whut he'd [friend had] tole me. Den dis man [friend] lef' town. Ah didn't have no bothah [trouble] wit 'im.
(Where was that in Georgia?)
Dat wuz in Custah [Custer?], Georgia, in 1931.
(Well, who was this fellow that you went to see that morning?)
Dey called 'im Ole Wondah. He wus livin' in Macon [Georgia], a fellah, a high-hatted dark fellah [he wore a high hat].
(That was the doctor?)
Dat's right.
(Who was the man - whose house you went to see?)
George [John?] Thomas. He wus a farmah [liyed on a farm]. (He was the one that was trying to harm you. An' what did he ask you those questions for?) Ah jis' don't know, jis' as tuh how or whut. But he [Ole Wondah] tole me he would ast me some questions.
(Did you see anything that night at all?)
Ah didn't see a thing but de bottle whut wus placed undah de baid. Didn't see anythin' at all, jis' perfectly [quiet] as ah remembah. Ah dreamt a dream dat led me tuh a ox an' a few cows, but ah remembah ah had more steers dan ah did cows. An' dat wus de las' thin' ah seen dat would entahtain mah spirit to- Wards dat.
Entry 3109
Well, mah fathah back in 1904 - dat's been a long time ago, yo' know, 1904. Fo' me d'rectly ah have nevah had a thing like dat workin' fo' me, but mah fathah hired a man like dat when ah was a boy - ah's 48 yeahs old now. An in dose days, along 1904, mah fathah was - we had bought a track [tract] of land but it wasn't zactly in cultivation, so he had to rent some land from a nearby neighbor. An' so de man dat he rent de land from didn't have sufficient fence around de land. Ah goin' tell yo' about dis hoodoo business. So dis man didn't have sufficient fence aroun' de lan' fo' tuh keep de stock outa de property, yo' know, which he had corn crop in dere. See, de cows an' all went in an' destroyed de crop. Well, after de crop was destroyed den he wanted mah fathah still tuh pay rent for de land, see. So he wanted him tuh pay rent on de land. Well, ah didn't know - ah was at dat time 'bout thirteen or fo'teen yeahs ole - ah didn't know anything, such a thing as a hoodoo man until den. Well, all right, mah fathah didn't pay it an so he offered tuh put him in lawsuit 'bout de land - 'bout de crop, paying de rent on de land. But dey couldn't win because dey wasn't no law on de land, on de stock eatin' up a man crop an' make him pay rent - in dem days it wasn't, see. Well, all right, den de ole man - we had our fence couple up to him like dis, see. An' dis ole man, then he divided de fence away from our fathah's, from mah fathah's crop and dat jes' put 'im in de same - he have [to] run de fence line in dere. In de meantime befo' all dis harmness [harm] was ovah, to keep de stock from eatin' up whut crops he had on his new land - we had jes' recently bought 80 acres of land, an' den ah found out dat mah fathah was dealin' with a hoodoo man. Ah was comin' from in de direction dis farm was an' ah met a man comin' crost over de hill wit a stick in his hand - see, a little stick in his hand. Had on a vest - it long about - an' ah guess it was a mocassin flowah on it. It was Octobah - guess it was - an' he asked me whah did dis man live. So ah tole 'im whar he lived. Well, ah didn't know who de man was.
(He asked where your father lived?)
No sir, he had been to mah fathah's house an' passin' on dere an' asked me whah did dis man live. An' so ah wasn't yery fur from whar he lived at an' ah tole 'im 'bout whar he lived. Dis ole man [not the hoodoo, but landlord] had a gray horse - but ah'm 'head of de story. So ah went on back home and ah tell 'em ah met a ole man on de hill that asked me whar mah fathah [father's landlord] lived, an' mah mothah tole me den, she said, "Well, dat's de ole man ole man [somebody], '' she say, "he's been workin' fo' yo' daddy a long time." She say, "He's gone tuh see 'bout all dis foolish- ness. He's been workin' fo' yore fathah fo' years - he got him hired by de yeah." An' he went up dere an' - ah must tell yo de truth - in 'bout three months from dat, dat ole man lost de horse an' dey leave. Dey jes' moved away from de place. An' his son move in on dis place. Den de son stayed awhile an he had to move away, an' no one evah lives on dat place. It absolutely was know it was done through Doctor Wilson, a hoodoo man. Well, any trouble or disaster mah fathah got in, he come tuh his rescue.
Entry 564
She [the informant's grandmother] commence with a sore leg. An' she go to the doctor for a treatment, an' the more he 'tend to it, de worser it would get. So one moon night she lay down an' she dreamt about a remedy fer it. She got up the next morning, she went out an' sit on de doahstep - an' she say she dreamt that a ole lady tole her to get some cow manure an' put on this leg an' that would heal it. So she went out an' set on the step. A cow came by, an' she took de manure an' put it on her leg, an' five black-headed worms came out in dis manure. She nevah did have any more trouble with it. [Was she told in the dream to sit on doorstep until a cow came by? My note, while transcribing reads, "This sounds like the remnant of a folktale" - the theme.]
Entry 1120
Chills - like if you are subject to chills every day, you get the bitterweed that grows the yellow flowers on top and the cow eats those weeds and it makes her milk bitter. Well, if a person has got a chill, you take this cord string and measure it around their waist, when the chill is on them, and you measure just the size of their wrist and you take this thread.
(Either wrist?)
Either wrist, either one. You take this thread out to that bitterweed and you bunch it all on this branch, you see, and tie that string around it. Three days after you do that, the weed'll die and there'll be no more chills. I learnt that when I was thirteen years old.
Entry 1196
If lightnin' would hit a house an' whenevah dey would swallah some of dat flame or smoke dataway an' dey take de black cow's milk an' give 'em a drink of it, dat de only thing will revive him, yo' see, cause aftah yo' git hit by lightnin' or ketch smoke or anything dataway, it ketch yo' wit a sharp disease. If yo' kin git pure black cow's milk an' drink about a quart, dat will ease yo'. Dat de only thing would do yo' any good. It bettah den any medicine dat de physician give yo'.
Entry 1197
Use it fo' shingles. Yo' evah hear 'em tell of people usin' it fo' havin' shingles?
(No, tell me all about it.)
Yo' take that black cow's milk an' yo' wash dat whole place wit it. Yo' know de shingles starts in a patch an' yo' jes' keep it, yo' know, saturated wit dat black cow's milk.
Entry 2009
Take dat 'nure [manure] an' put lodestone with it an' people sell dat fo' lucky han's. Dey gits hoss manure an' cow manure an' mix all dat together an' lodestone an' salt an' that makes him be lucky. An' 'noint it down wit whiskey. See, dat'll make yo' have a lucky han'. An' yo' kin carry dat an' rub it - jis' lak yo' want a job or somepin, yo' carry it an' rub dat an' yo' mo' den apt to git chew a job.
carrying the described lucky hand while seeking work. Keep mo’ den apt as a qualified claim, not actual employment or a guarantee. combining horse/cow manure, lodestone and salt before whiskey anointing. Do not turn whiskey anointing into an unspecified extra ingredient proportion or combine neighboring recipes. These are attributed source occurrences; outcomes remain unverified.
Entry 3819
[The sense of this badly recorded cure can be restored:] If woman has man tied up by measurin' an' wearin' [measuring] string, [if she] cross watah - when yo' [she] cross watah, she [nature] come back to yo'. [But otherwise] as long as she wear dat [you won't have any nature except for her.] [For a better insight into crossing water in witchcraft, I recommend an unusual rite, which I will quote in full because it comes from an out-of-print and limited-edition book to be found only in university, college or large library:] [When my boy was little we lived up here near Ursa [[Adams County, Illinois]]. We had an old aunt that was terrible. Well, the truth is, she was a witch. She often said when she milked her cow, she milked every cow in the neighborhood, which is true. Everyone knew it, for if she was milking her cow, no one around could get a drop of milk. Everyone was afraid of her too, afraid she would put a spell on them. I didn't think she would hurt us, but she did. My little boy was strong. He took sick in the legs, he got so weak he could not walk at all. We would put him down and he would fall right over, could not stand on his legs. We took him to the doctor in Ursa, he could not find anything wrong with my boy. We waited several days, then we brought him to Quincy to Dr.x. He could not find a thing wrong. Then I started to thinking maybe our aunt had a spell on our boy and had him in her power. My husband said, "We will take him to one more doctor and if he does not find anything wrong, we will know he is bewitched and will have to take the spell off some way. Well, we took him to the third doctor [M.D.]. It was just the same answer, nothing wrong. It's an old saying, a witch can't follow you over a body of water, if you go one way and come back another way. As soon as you start over the water, she loses her power; but if you come back the same way, she gets her power back. We came to Quincy with the boy, went down to the river, took the ferry boat across the river, carrying my boy - he could not walk, was so weak. Then we walked up to the old bridge and started to walk back to Quincy on the wagon side of the bridge. WHEN WE GOT HALF OVER THE BRIDGE THE BOY WANTED DOWN. WE PUT HIM DOWN. I AM TELLING YOU THE TRUTH, HE STARTED RIGHT OUT TO WALKING AND WALKED ACROSS THE BRIDGE WHEN HE HAD NOT WALKED FOR SEVERAL MONTHS. The spell was broken and he was strong in the legs again. Right after that, the old aunt - I should say witch - got down sick and could not walk for several years. So we knew she was the one that had our boy in a spell. She is dead now [[FACI, 2nd ed., p.893.]].] [If I am not mistaken, another crossing-water rite will appear in volume 3 or 4 of HOODOO.1
Entry 1819
[In my earlier collecting days a hairball among white inform- ants was: "A cow licks her hair and that hair goes down in the left side of the pouch and that forms a ball, and if you have one of those in your hand you can bewitch anyone." This object is sometimes called a witch-ball: "One morning the cow didn't come up for milking and they went out to find the cow and found it dead. It had been shot in the thigh with a hair-ball.... You see, a witch always uses a silver bullet or a hair-ball to kill anything, and this man [witch] had shot the cow with one of those witch hair-balls." FACI, 2ed., Nos. 15884 & 15885, p.797; see also No. 16151, p.827.]
[In the following account we have a different hairbalZ:]
Now, dere's a hairball - dat's concernin' a lady, misfortune between yo' an' her. Now, yo' kin wear dis hairball tuh keep in contact with her an' yo' kin wear it dat chew may nevah git in contact with her no mo'.
(What kind of a hairbalZ do you mean?)
It's an ordinary hairball.
(Well, where do you get that hair?)
Well, it's hair dat's from ole dead people, yo' know, befo' it's event'lly decayed - it's spoiled. Put it in a thimble or somethin' round that chew may put it in a ball. Quite natural, by it gittin' air it will not, yo' know whut ah mean - fade away. Quite natural if yo' know de person that die - everythin' all right. Now, this hairball - it comes in a ball. To keep in contact with this party, yo must put this in a bag - yo' know, somethin' lak a Bull Durham sack. [The latter was a small cloth sack containing a cigarette mixture used in "rolling your own" - making your own cigarettes. The paper label on the sack had the picture of a bull.] Yo' make a small bag small enough fo' it tuh git in. Now, tuh keep in contact with this person, yo' must put this hairball in that bag an' sew it. Make nine stitches, an' dere's three words yo' must say while sewin', "With me Fo'evah." Yo' know, as yo' make a stitch, jes' say a word. Now at de end, when yo' git tuh de end of de bag, do not make a knot in it. Make three turns wit chure needle - yo' know, lak yo' be sewin' dis, jes pass it roun dere three times. Den yo git chew a string an' put nine knots in dis string an' de ninth knot, yo' take a needle an' attach it to dat bag an' wear that next to yore skin. Now, tuh git rid of dis lady event ally, wear dis hairbalZ jes' outright - don't put it nex' tuh yore skin. Fo' instant [instance], lak yo' got chure coat on dere, dis top pocket heah - jes' keep it in dat pocket, jes' outside from yo'. See. An' yo' wear it thataway yo'll nevah come in contact with her. That's all it is to the hairball.
Hyatt quotes earlier FACI material comparing a silver bullet with a hair-ball as alternatives. The quoted cow account uses the hair-ball. The following Algiers informant describes a different hair-ball; the quoted bullet is not part of that later recipe.
Read full source (printed page 544) · Read full source (printed page 545)
Entry 6871
Yo' kin take dat straw off de broom or de foddah, either one - de corn foddah off a corn stalk - an' make a tea outa it. An' dat'll make a woman's pains easiah. Yes, if she's in labor. Or den, if yo' take dis mistletoe, on de tree, if yo' got a cowan' she's in labor feed 'er on dat an' she'll bring de calf wit'out any trouble.
Entry 7289
Dey say yo kin go through a cow lot, slip through a cow lot where dere manure, an' dat will kill de odor, an' de dogs can't git de trail.
Entry 7291
Well, dat fellah will run till he git to a cow pasture, an' when he git to a cow pasture he go on through an' he step in de cow manure; jes' step on de cow manure an' jes' keep a-goin'. De dogs won't nevah ketch 'im.
Entry 7292
A man tole me dat if a man do a crime an' wanta git away, say he go to a cow, where a cow have dropped, an' go an' rub 'is feets in dat cow droppin', say dey couldn't ketch 'im. Dat's all ah heerd 'em say about it.
Entry 7293
Jes' lak ah go an' kill someone an' ah wants tuh git away, see. Ah heard dat chew kin go in a cow stall an' put both foots in de cow manure, yo' understan', an' ah done walk on off an' de dog kinnot trail yo'. Don' care where ah go, de dog will come up to de stall - come dere an' stop right dere.
Entry 7294
If he happen tuh do somepin an' run away, an' he'll go to a cow stall an' step in cow manure, go through dis cow stall an' step in dis cow manure, dey may track 'im to de cow stall [but no farther].
Entry 7299
Well, if a man kill someone. "Long in dem days dey had bloodhounds. Well, he'd git ovah to some of 'is friends house an' git some turpentine an' he'd 'noint the bottom of 'is foots an' he'd go tuh a cow path where de cow had took a dump an' he put his foot in dat cow stuff, fresh cow stuff. an' dat turpentine, an' de dog [trailing him] he'd wandah, nevah could [dog] do anythin' wit 'im.
(DID HE ANOINT HIS FEET IN ANY PARTICULAR WAY?)
Jes' straight out [so that he would move forward]. (Oh! He rubbed his feet straight out from the heel to the toe with turpen- tine.)
Entry 7300
Well, yo' kin take some spirits of turpentine an' wet chure shoe wit spirits of turpentine or undah yore feet, an' yo' kin - he won't bothah yo'. Eithah yo' kin run through a cow lot where a cow pasture is, an' dey ain't comin no fu'thah an' dat. De dogs cain't track yo'.
Entry 10766
Gunpowder, bluestone, brimstone an' beat it up together an' burn it five days out on de edge of yore yard to kill yore stock. I'd do dat to kill yore stock - hogs, cows, chickens an' yo' people. Yo'd have a sick pile ovah dere, fast as one git sorta straight- en [out] de rest git down; all like dat, sompin happening all de time.
Entry 12160
De cow hoof or hog hoof - yeah, anything lak dat. Yeah, yo' burn dat. Yo' git dat cow hoof, hog hoof, whatsomevah what it is, an' yo' git chew some Hearts Cologne an' sprinkle ovah dat an' yo' burn dat. Burn it in yore house. While yo' burnin' dat, yo' hook yore han' [fingers] together an' yo' make yore wish. Dat's good wishes. Yeah yo' jes' lock yore fingers together. Dat's good wishes, dat's sompin good. Dere no harm in it. Ah haven't heard it, dere's no harm in dat.
Entry 13334
(How Would you fix [put a spell on] her?)
Well, ah tell you. Ah'd ketch me a little sparrah - see, ketch me a little sparrah alive, and ah'll git me a little fat from a cow or fat from hog - sompin like dat - or fat from a chicken, eny kin' fat chew know to make some grease an' fry dese birds, see. I'll git dem fat an ah'll fry dem birds, see. Fry dem birds an' ah'll take a little piece of new homespun cloth, see. An' ah'll take dat homespun an' ah'll take dat grease, an' pour it onto dat homespun, see. An' after ah take dat an' pour 'em onto dat homespun, why ah'll git another [O.K.] piece of cloth an' ah'll wrop [wrap] it see. An' den ah'll take a needle an' a spool of thread wot [what] nevah beer used an' sew dat up. See, sew it up tight with dat cloth wit de grease on it, so it can't even ketch air. An' ah'll stick dat in de mattress right where she sleep at, see. Ah'll git a little Hearts Cologne an' den ah'll put a little sweet spirit of niter, see. An' ah'll pour a little bit of dat on her, see.
(On the woman herself.)
Throw a little sweet spirit of niter in front of her and a little Hearts Cologne in her back, on her right shoulder. An' she'll think the world, de sun rise an' [go] down on me.
(That is the [another] way you will get her.)