Subject:Ashes
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Entry 128
If you see a light and you follow that light and keep on following the light, do you think you're going to get to that light? You can't get to it. It's quite likely it's way out in the river and you'll walk overboard. If your parents are terribly, terribly smart and they should look out at nighttime and see those lights, they said, "This is a night for jack-o'-lanterns. I'm going to put an iron in the fire, my children are out, ' for feared they will get led off by jack-o'-lanterns. They used to take a poker from the fire hearth. I put it right along these ashes in the fire and let it stay right there. It will make the jack-o'-lanterns vanish, they tell me. Keep it right there until the children get back. Of course after that they had nothing to worry about.
Entry 274
Whenevah he be goin' tuh gamble, he jes' go an' ketch him a black cat - anybody's an' throw him in de fiah 'live an' burn him up. Jes' keep him right in de heat ever'where dey is an' burn him up. An' den dey takes dis bone dat isn't burn all de way up, jes' kinda yo' know ashes, an' take an' go tuh de mirror an' if he kin stand tuh carry it cross his mouth lak dat yo' know, if he's got dat much nerve, after dat den at night, or wait until night an' go in de graveyard. Keep de bone with him an' if he's got nerve, stay in dere all de remain of de night, an' if any animals or any spirits, an' he's ain't scared, why dat bone will work fo' him, but if he gits scared an' come out why it ain't no good to him.
Entry 1280
(Tell it again now, the whole thing from the beginning.)
You take you a frog - what I mean, them old frogs. Now, this is the truth from here to heaven. You take you a frog - one of them old hoppy frogs, rainy frogs, you know, be's hopping after de rain in the country. Well, it be night - you know, dark, up there [in the country]. Well, you just take you a yeast [something] can and just let it run up in there, you know, alive. Stop him up while he alive - stop him up there tight and put him over a door, over your door there. And he'll [you'll] pass the door - he's [you're] going to pass all the time, back and forth, back and forth. And when you passes that door about nine morning, your piles is cured and you go up there and you look at it and open it, you won't see nothing but brown ashes. You won't see no bones or nothing from that frog - nothing but brown ashes. And you leave it there and that's just going to molt away and you'll never have the piles on you long as you live.
Entry 2340
Dey tell yo' 'bout de tree dat's struck by lightnin'. Yo' take de bark from dat tree an' yo' take dat bark an' yo' burn dat bark into ashes an' yo' take dem ashes an' yo' git chew some Epsom salt an' put wit dat. Yo' kin take de Epsom salt an' de ashes from dat tree an' yo' put it in a flannen rag with lode- stone an' yo' sew it up, an' yo' take that an' use it as a toby for all de time. If yo' wanta go yore way, jes' go on an' go yore way. Long as yo' got that wit chew, yo' cain't nevah be disappointed, nobody will evah refuse yo' no way, yo' nevah have no fusses. [For "struck by lightning," see Thunderbolt Hand above.]
Entry 2531
The grains [qrins?] of Job - you may hear'd of 'em. You ever seed 'em?
(They say there are Job's tears. Are they something like Job's tears?)
Well, it's a smaller size, but it looks just like a little fish-eye. You ever see a fish-eye? (Yes.) [If the eye of a fish is meant.]. About the color, but they weren't that - they are known to be the grains of Job. The grains of Job was used in the particular way of burning the oriental incense - any incense from Asiar - that's what they call clairvoyant incense. You burn two of them together and you take the ashes of the two what you burn ever' other morning and plant 'em around your place in the earth right outside - any place in the yard or around your place. You may repeat, as lots of 'em repeat, you know, "As I pray the prayer the Eastmen do, may sweet, etc. etc." You will not have to speak, you know, like they do in Asiar, but you kin say a very short part of it: 'In the Name of the Father, of the Son and Holy Ghost, there will be no one be coming to this home - officer or no one into my place of business." Either way that will take care of it and no one will ever bother your place.
(Never bother you.)
"In the Name of the Father, the Son and the Holy Ghost, as no one will come near here to harm me - officers, or revenuers, or no deputies."
Entry 2537
Well, yo' goes to de drug store an' buy yo' some of dis lucky incense an' burn it fo' de sunrise in de morning an' walk to yore do' an' throw de ashes de way de sunrise. That will keep 'em away.
(Keep the law away from your place if you're gambling or anything like that?)
Yes - keep 'em away.
Entry 2691
If you want to have good luck, you kin take your chamber lye and yo' sprinkle it - burn incense and put it in there, the ashes, and sprinkle it every morning before you speak a word, out in front of your door, and that will give yo' good luck and bring people to your house.
(Bring trade to you, if you are selling something?)
Yes, sir.
(I see, if I were bootlegging or something of that sort.)
Yes, or running a rooming house - renting a few of the rooms.
Entry 3421
In matin'-time wit dogs yo' kin git a piece of de hair out of a dog's chest an' neck up in here an' swinge [singe]. Burn dat hair real good an' burn it down to sompin - into a ashes. Jes' burn it slow but burn it into ashes where yo' kin jes' - whenevah it's rolled up, mashed up, it ain't paid much 'tention to. An' sprinkle it in a man's food, if he runnin' roun'. An' sprinkle it in 'is food or eithah in a woman's food, any individual's food, an' let 'em eat it.
(Then what happens if they eat it?)
Well, if dey eat [it] an' happen tuh start tuh runnin' roun' ag'in, well dey'll git tangled up jes' lak two dogs.
(Stuck.)
Entry 4301
Git de sole of de shoe when de sole wo' 'way on de bottom, parch 'em in ashes an' put 'em in chamber lye. Parch 'em intuh ashes an' drop it down in a bottle an' put in chamber lye an' stick it [bottle bottom] up.
(What will that do?)
Say dat gits 'em down. Dat breaks up a man an' 'is wife.
(Whose shoes would they do that to?)
Jis' lak if anybody wanta break me up an' ah throw mah ole shoes out, dey gits 'em. Dey git mah shoes an' burn de sole.
(And whose chamber lye do they put on that, then?)
Yores, yore own.
(The person that is trying to harm you?)
Dat's right.
Entry 5270
Take yore left-foot shoe an' git chew a piece of wire - don't git no string, see. An' tie - put two li'le holes in de shoe, yo' undahstan', an' tie it back tuh yo'. Always tie de toe part back tuh de heel part, yo' undahstan'.
(With the wire?)
Yessuh, an' dat bring in luck from de do'. Tie it right in de middle of de flo' [a quincunx, see p.7lO] it's comin' in de do'. An' den take an' put a little coal oil on it an' set it afiah an' burn it up. But let it gon'a be a ole shoe, now - jis' about wo' [worn] out, chew undahstan', an' do [work] wit it. Dat's luck. Dat smoke will go an' stay up in de wall.
(What do you do with that shoe then?)
Aftah it burn up - it jis' burn up - it's luck in yore house. Ah done tried dat.
(Won't it leave some ashes on the floor or something of that sort?)
Whut li'le ashes be lef' on de flo', ah take mah shovel - don' nevah throw it outdo's - ah take an' throw it in mah cookin' stove.
(You burn this on the shovel?)
Nahsuh [no sir], ah burns it in de middle of de flo' - see, comin' intuh de do'. But ah takes mah shovel an' take dat ashes up an' put it in mah cookin' stove. Ah don't nevah throw it out yo' undahstan' - out de house.
(What do you burn the shoe on, to keep the house from burning down?)
Ah burn it on a piece of tin.
(That wire will hold the toe of the shoe back to the heel?)
Yessuh. Throw dat shoe back dis way an' dat smoke will go right straight up, see.
(When you tie it with that wire, why do you tie it?)
Why dat tyin' yore luck back in de house.
Entry 5326
Dey kin hurt chew wit yore foot track.
(How would they do that?)
How would dey do it wit yore foot track? Dey kin even take up de dirt dat wuz undah yore foot tracks. Bring dat dirt up an' put it an' keep it dere in a place. An' dey could put a little ashes on yore - on dat dirt. An' dey take dat an' dey'd have yo' so yore feet would take de eetch [itch].
(That all they'd do?)
Oh, yeah. Dey take it from dere. Dey gotta git dat ashes at de full of de moon. See, if dey git dat ashes when de moon is weak, it won't do yo' nuthin. (Well, what do they do with that ashes [and] with that [track]? Then what do they do?) Stop it up. Dey got'a stop it up. Dat's goin' tuh give yore foot de eetch. Dat's when dey wan'a fix yuh so yuh can't walk.
Entry 7011
Tuh stop a man from drinkin' when he's [a] real heavy [drinker], when a man's real heavy [drinker], yo' ain't got a thing tuh do but git chew some cigarette ashes, undahstan', an' put it intuh a pint of whiskey an' shake it up. It'll stop 'im.
Entry 7012
As so often in hoodoo, the same rite can be used for an opposite pur- pose like the following one:] Git close tuh de people. Treats [de people] dere one night [when opening a bootlegging business]. Git chure trade worked up right. An' den, aftah dey come in, yo' drop a li'le sompin, cigah dust, cigah ashes. Put it in dere glass an' serve dis tuh 'em. Serve dere stuff on dat, an' dat will bring dem right back tuh yo'. (But they must come first. And the cigar ashes will bring them back there, if I am bootlegging.) Yes sir.
Entry 9049
Take graveyard dirt an' mix it wit ashes, an' if yo' got a case in co't, mix [mix] dis wit ashes, an' when yo' go tuh de co'thouse, sprinkle it befo' de do'. Take graveyard dirt an' mix it wit ashes, an' when yo' start in co't sprinkle it befo' de do'.
Entry 10918
Mix cat hair and dog hair, burn, put ashes in house to cause disagreements, fighting, etc. [Richmond, Va., 378:4.]
Entry 12958
Tuh keeps de law away, what dey do roun' eah [round here] - ah know a lota dem burn shoes [usually the right] an' make a wish, an' take de ashes from 'em an' sprinkle it all in de fo' cornahs of de house inside. [Richmond 286:5.]
Entry 7402
Ah heard 'em say yo' could take de tacks out of a shoe. (Out of any kind of a shoe?) A murder [murderer's] shoe an' burn de heel of it, an' put chew sulphur an' green peppah, an' burn it, an' de person would come up heah to yore do' dat mawnin', de one dat done de crime.
(What do you do with those nails out of the shoe?)
Yo' burn 'em wit dat ashes.
(Whose shoe do you burn?)
Yo' gotta git a person's shoe whut no relation to dat family.
(That is supposed to bring that murderer back?)
Yes.
Entry 11525
"I knowed a man, he got mad and measured a person's track, and he wrapped it up in paper, burnt it up, then took the ashes and put it in a gun, put on a cap, fired that gun and said, I hope that you is a thousand miles from home. He never came back no more. THAT'S WHAT I USED TO HEAR THESE OLD CUN- JURES SAY - WE [AS CHILDREN IN CIVIL WAR TIMES] SIT BACK IN THE CORNER, WE WASN'T ALLOWED TO ASK NO QUESTIONS." [Fredericksburg by Ediphone.]
Entry 28
A man, he tole me his ole lady went outdoors one night an' went to her chicken coop an' got a big sack fulla chicken dirt - taken it in de house an' taken ashes out de fireplace an' taken his underwears an' rolled dis stuff up in it an' taken - yo' know, rolled it ovah. Didn't mess wit it any Way at all - jes' rolled it ovah an' take it out an' carried it to his bed an' washed his feet, an' let de watah drene off his feet into that ashes an' chicken stuff, an' says, he can't even walk now. Says, lak if he walks, seems lak needles stickin' in him.
(Was he asleep - she did that while he was asleep?)
No, he wusn't asleep - he jes' thought she wus washin' his feet. Dat's all, but he had noticed dat.
Entry 1330
Heah's another one - this is important an' this is worth a heap, too, because this is true. In de event yo' say, now if a person had turnt a - cast some evil spell upon a person, dey was undah dere spell. Dis is a sure Way of dem turnin' dat spell, breaking dat spell an' turning it back to de one whomsomevah did it. Yo' take then - let him take about a cup or two cups of meal, make him a small hoecake of bread which we say. But he makes that up using a level cupful of salt an' his own chamber lye. He gits white homespun an' lay that - take away all the ashes out de fireplace an' he lay dat homespun down first an' he jest pat - put's dat bread down in dere an' he pads [pats] it out down dere see, after he's mixed it up, an' he turns dat - has it long enough that he folds that cloth back ovah, jest towards de chimley: An' that turn that back an' burns it until it all burn up. An' den dat turns dat same spell back to de person whosomevah did it. [The baker cleans a place on the hearth by removing ashes, lays a piece of white (unbleached) homespun on the cleaned place, spreads or pats out his hoecake on the homespun, has the homespun long enough so that by lifting up the outer edge and bending it back towards the chimney the hoecake is turned completely over towards the chimney.]
(Where did you hear that?)
Well, ah got dat from a ole master craftman.
(It sounds old.)
Yes, sir. Well, it's not so old but dat's de truth.
Entry 1405
If you take a red onion and cut it and put half up over your door or jes' anywhere where it could be kept and take de rest of it and burn it up to ashes and wear it in your shoes, that'll keep anyone from hurting you.
Entry 1484
Anybody put somepin down fo' yo': to protect yoreself, yo' kin get yo' some sulphur an' ashes out of de stove, jest de ashes - sulphur an' ashes an bluestone an' tablesalt, an' wear it in yore shoes an' nuthin won't harm yo'. Yo' kin walk over mostly anything.
(Do you wear that in both shoes?)
Wear it in both shoes, nuthin won't bother yo'.
Entry 1499
Yo' take a ole shoe an' sulphur an' asafitidy - yo' know, dat ole stinkin' stuff dat chew take. Dey say yo' take a shoe an' burn it an' make a ash with that - dey say, with the asafitidy an' sulphur, an' dey say it will cure de asthma. Dat's all ah know about de shoes.
(What do you do with that stuff after you burn it, then?)
Yo' have tuh put it in a pipe an' smoke it.
(After you burn the stuff?)
Yessuh, after yo' burns it.
(Then you smoke what's left?)
Yes.
Entry 1500
Take de ole shoes an' burn 'em for de backache - burm 'em to ashes and put 'em in a bottle an' put watah on 'em an' drink de watah off dem fo' de back- ache.
Entry 1597
At one time I was off from my work and my wife was sweeping our back yard and she swept over a jelly jar. It was stopped up and turned bottom up in the yard. By the sun shining I see that jar and I stopped and asked her what was that shining. I thought it was a piece of money. So I went there and dug it up out of the ground in my back yard. I came to the steps and I opened it. It had some kind of powder.
(Do you know what the powder was?)
No, I don't know what kind - it was a brown powder.
(All right - go ahead.)
And something like a sponge was mixed up and stopped in there. When I opened it, it knocked me down when I inhaled it. [As I explain elsewhere, this sort of thing is a hyperbole, not a lie.] Later on, my wife's leg broke out - swole up rather, and my leg swole up. And we heard of a man who could tell you things, and we went there and he told me that I had stepped over something. And I asked him what could he do for it. He told me that he believed through the help of God that he could cure me. And I told him that I would be pretty glad if he would. And he got some ashes, some salt, some red pepper and some chamber lye and he mixeded that up in a pan - stirred it thoroughly well and he took and got us there to the pan and washed our leg down, washed this leg down. So later on, two or three days maybe, the leg went down, and it broke out little skin - little dry lookin' skin on there. Well, all of that come off and my leg began to get all right.
Entry 1692
Git brimstone an' den git - dere's somethin' grows in de woods dey call Indian turnip or Indian potatuh [jack-in-the-pulpit] - it looks lak a.
(I know - kind of like a potato?)
Yes. Well, dey takes that an' goes in de woods where de lightnin' strike a tree - if it's a dead tree it's all right an' if it's a green one, jes' so de lightnin' strike it an' scatter de splinters, de splinters jes' fly in diff'rent directions. Dem splinters will go in diff'rent directions an' den yo' must take dem splinters after yo' pick up 'em an' den burn 'em till yo' git de ashes, an den compound dat 'tater up wit it an' put dem two together an' sprinkle dat roun' de house. Well, he can't come up there.
(That is if anybody is trying to put anything down for you - harm you.)
Yes - dat'll change his mind, that will kill it, he can't come ovah it.
(That will kill what he puts down?)
Yessuh, he jes' can't come ovah it.
Entry 2107
Well, fo' instance, if yo' would give a woman a dollah, papah money an' if she didn't want chew tuh have any money at all, she would take dat dollah an' she would burn it to ashes. An' aftah she burn it to ashes she would open de palm of her han' an' she would blow it; an' yo' see, she would blow dat money in de othah han'. Dat's de same Way de money would go an' yo' would nevah be able tuh keep any - yo' will nevah be able to keep any.
Entry 2444
Go out in de woods some place out of town where yo' kin kill you a buzzard, an' git de buzzard feathers an' bring 'em back an' burn 'em. An' take dem buzzard feathers an' sulphur, saltpeter, alum an' cologne, jest any kind of cologne, common perfume yo' know, an' burn dat in yore fireplace jest lak dat wood done burning dere. [Informant refers to fire in fireplace - for cold damp weather at Waycross, See in Introduction my comments to Telediphone at the time of collecting.] An' yo' take dat, after it's burned - dem feathers in de ashes an' yo' jest throw it all round yore house, front an' back, an' yo' git jest as many customers as yo' wanta git or more.
Entry 2587
Now de way yo' do dat - yo' jest git chew some table salt an' stroll round yore do'steps an' mix it wit a little ashes an' strew it all round yore do'step. An' yo' git chew some saltpeter an' use yore chamber lye all round dat house. An' den yo' read - read de 23rd Psalms an' den yo' won't have no trouble. (You won't have any trouble with the law? And anybody can't do you harm if you are in business?) Shore - no, no. An' use dat stuff in yore shoes - dat pepper an' salt.
Entry 2635
Jis' lak if yo's a hustlin'woman, yo' know, an' want good business in yore home, yo' see, well yo' take ole shoes an' burn 'em. But 'fore yo' burn 'em yo' sprinkle sulphah an' salt on those shoes an' put 'em in yore cookstove an let 'em begin burnin'. An' den yo' take a shovel an' take 'em out on a shovel with this sulphah an' salt on 'em an' jis' care 'em all roun' in yore house - yo' see, in all de fo' corners of yore room an' jis' let 'em burn. An' let de odor - close yore house up an' let dat odor stay in dere. Den yo' take de ashes an' start at chore front do' an' sprinkle it from de front to de back an' dat draws trade. Den yo' take yore urinate an' put salt an' sugah in it an' jis' mop yore front po'ch an' out all on de street - out all on de sidewalk where peoples is passin', if yo's runnin' a assi'nation house, see. An' people when dey git dere dey'll jis' have tuh come in. Dat makes good business fo' yo'.
Entry 2637
All right. You got a place of business and you ain't had no luck. You get up in the morning before twelve or one o'clock and don't speak to nobody, if your wife or a friend in the house with you. When you get up don't say anything to them until after you get fixed. You take a left shoe of a woman and the left shoe of a man, two spoons of sugar, two spoons of camphor gum.
(Camphor gum.)
Camphor gum, and you mix that together. You burn that down till it's a ashes. You go to the back, you start at your back door - you start at your front gate coming in. You want 'em to come in, you don't wanta drive nobody away - you want 'em to come in. You sprinkle that, you sprinkle that all right on through. You start at your front gate or at the back - just where they got to come in and you go on through. All right. Take your bucket or whatever you burn that in and just shake the rest of it at the back door - that where they comes - through the house and on to the back door and lay it down. And you can go ahead on back to bed and sleep the rest of the night. And another man at the next place to you - you'll have plenty of trade and he don't know. He is wondering and studying how you doing it.
(What do you do with those shoes?)
You burn em.
(Oh, you burn them.)
You burn 'em till they are down to ash dust.
(That's before you mix up those other things?)
Yes, you put that other stuff right in there. (I see. I understand. Now, this other man. What does this other man do then when he sees you making out? Making all this business?) Well, he don't know how - he don't know what to do. Well, he gotta do the same thing.
Entry 2643
If yo' is sellin' whiskey an' wanta keep de law away, heah whut ah always do. Keep one yore ole shoes, yo' burn it, burn yore shoe up an' git de ashes. An' de police come to yore house, when he go out yo' jes' sprinkle dat ashes behin' where he go out an' sweep it. An' every mawnin' yo' jes' sprinkle a little sulphur around in de corner of yore house an' yo' won't have no trouble atall.
Entry 2833
Red candle on a person - I write their name down on a piece of paper and I burn that paper to ashes and I put it in a container. And I light that candle and drip that wax down until I can sit the candle in the middle of the ashes, and I light the candle and that candle burns down into the ashes. Well I do that for nine days on that person and that person is supposed to get cut and lose blood. And if you do the same thing with a black candle it should result in the person's death.
Entry 3311
Dey takes dat chamber lye, yeah, from a man or coman, don make any diff'rent. Dey tell me - jes' lak ah got a wife an' ah vanta take her courage down offa her fo' anybodys else but me, an' ah git 'er urine an' stop it uP. Take a piece of 'er garment dat she wears nex' to her skin - see, make no diff'rent if it 'er stockin' or 'er drawahs or whatsomevah it may be. An' yo' burn dat, see. Yo' burn dat anywhere so yo' kin git de ashes. Well, yo' po' dat into dat chamber lye an' stop it jes' as tight as yo' kin stop it, an' yo' stop 'er courage right dere until yo' git ready fo' her. Den yo' holds 'er dere until yo' git ready to turn 'er loose, so she can't have any othah mans. She might try to an' would do it, but it wouldn' do her any - she would [not] find any result of it.
(What do you put her chamber lye in?)
In a bottle. Put dat burnin' [burned] stuff [ashes] - set it anywheres in de house commonly.
Entry 4150
Git ashes out de fiahplace, an' watch out where she throw 'er chamber lye an' go git some of dat dirt. An' yo' kin take dat an' yo' kin mix dat jis lak yo' mix up a dough. Sprinkle some red peppah ovah it an' carry it an' spread it out up undah 'er steps. When she walk ovah it she'll move.
(That is to make her move, move out of the house.)
Entry 4829
Take a woman undahweah, if her an' her ole man been fussin' an' been havin' confusion an' she don't want 'i. She kin take some of 'is undahweah whut he weahs nex'tuh 'is HYATT skin, SHE BRING ' EM TUH YUH. [Informant thinks author a doctor trying to learn new tricks.] Yuh kin take 'em. Well, yuh take dat undahweah an' yuh burn it intuh ashes. When yuh burn it intuh ashes yuh git some Solly's Corn Whiskey.
(Sally's - Solly's [Solomon's!] Corn Whiskey?)
Yes. An' yuh take - if yuh kin git any of de herb roots, John de Conkah or any dem kinda roots, an' jis' cut it up fine an' mix it in dere. Carry it right back an' put it down anywhere. Jis' sprinkle it right on de front porch or any part of de house yuh got'a walk ovah.
(What will that do then?)
When yuh git 'is undahweah yuh take it an' burn it [I interrupt].
(What will that do after you sprinkle the stuff?)
He cain't stay dere.
(She's driving him away?)
Drivin' 'im away.
Entry 4926
(All right, you are going to tell me another way now.)
Aftah yuh run off - de party done run off. Well, what bring 'er back home. She run off an' yuh wan'a git 'er back home. Yuh take her stockin' an' fold it nine times.
(How do you fold it nine times?)
Fol' de stockin' - yuh see yuh take it an' fold it from de bottom, yuh see, where de foot is.
(Yes?)
Jis' make a fold. Fold it. Yuh see jis' [demonstrates]: dat's one, two, three, fo', five, six, seven, eight, nine. See, evah time yuh make it, yuh make a fold, jis' like yuh fold in dere. See, jis' like yuh take dis here [demon- stratesl, dat's one, see. Den take yuh a pan an' lay dat stockin' in it. (Any kind of pan?) Any kin'a pan. Lay dis stockin' in it an' yuh burn it intuh ashes. Take a match, git - no, yuh take nine matches, Searchlight-head Matches, an' fold it inside dat stockin', see. An' as yuh fol' dem nine matches in dere, an' den yuh take one an' light it, an' let it burn intuh ashes. An' den yuh take dem ashes an' dat pan an' bury it undah yore back steps. Dig yuh a hole an' bury dem ashes undah dat back steps An' if she done lef' home, I'll betcha she'll come back.
(I see.)
She'll come back.
(You fold those nine matches into stocking?)
Nine matches an' nine folds in de stockin'.
(Do you put those nine matches all together, or what?)
Jis' lay 'em tuhgethah inside an' fol' de stockin' nine times.
(Well, what stockings do you use? Both stockings or what?)
One.
(Which one?)
De lef' stockin'.
(Oh, the left stocking. I see.)
Entry 5090
Dey take de shoes an' a little sulphuh an' burn it down tuh ashes. Dey'll take de ashes an' dey put allspice an' dragon blood wit it an' jis' like powdah. An' sprinkle it right in dey place. Dat'll bring luck.
Entry 5093
Yuh burn dem ole shoes an' git de ashes, an' yuh buries dat, if yuh know any cleahin' [clearing] lak on some concrete or somewhere, yuh know, eithah in de stove. [If you do not have a stove, look for cleared concrete like a sidewalk.1 Clean out all de ashes an' sweep it out. Yuh kin burn it in dere an' git all dem ashes of it, an' put 'em in a little bag an' sew it up. An' put it in some Jockey Club, Hearts Own Perfume in it, an' bury hit undah de do'steps. Dat'll make him stay at home.
Entry 5096
Heard of takin' a ole shoe sole an' burn it. Take de ole shoe sole an' mash de ashes of it an' dey kin take dat an' sift it-through any kinda white cloth. An' sift it so much ev'ry day, some of it ev'ry day. Aftah de nine mawnin's - an' aftah de ninth mawnin' den sift de rest of it den. An' whosomevah shoe sole it is, dat's when dey pass out.
(It will kill them?)
Yessuh, it will kill 'em. [Sifting is a magic rite - See later in SHOES, margin title SIFTING WITH SIFTER.]
Entry 5097
Take de bottom, de sole part of a right-foot shoe, an' burn it intuh ashes an' pound it, yuh know, an' use dat in de coffee of anything. Dat'll run 'em crazy, too. (Whose shoe is used for that pur- pose?) Jis' like yuh had a man, yuh know, an' been wantin' some kinda way tuh git rid of 'im. Yuh kin take dat an' use it.
(Which right shoe do you use, yours or his?)
His.
(Just coffee?)
Yes.
Entry 5098
Now, in burnin' shoes, if yo' kin git - it don' mattah whethah yo' got de whole shoe or not, but if yo' git de tongue of, de tongue of dere shoe, git de tongue outa it, an' if not, why jis' take de bottom. An' yo' kin burn dose shoes an' take de ashes an' at sunrise sprinkle some toward de sun, say, "Peace be unto yo'." Den turn tuh de west an' tuh de no'th an' say, "Peace be unto yo'." An' turn tuh de south, an' say de same thing each time. An' whut- evah yo' want dat person tuh do, why yo' got 'em dere.
(You don't call his name or anything? That person's name?)
Nawsir.
(But you must have that person in mind when you are doing it?)
Oh yeah, yes sir.
Entry 5099
Well, lak yo' livin' in dis house 'sides [beside] yo' neighbah an' he's mad wit chew or somepin othah lak dat. Well, dey want chew tuh move out. Well, prob'ly yo' take an', if yo' kin git some of 'is shoes, an' take an' burn dem shoes, an' sprin- kle sulphuh on dem shoes as yo' burn 'em. An' if yo' take dis ashes aftah yo' burn de shoes - take de ashes an' prob'ly ketch dem goin' 'way from de house someplace or 'nothah lak dat. An' take dis ashes an' sprinkle it roun' both do'steps, de back do'step an' de front do'step. An' when dey goes in an' come out - when dey goes in de house an' come out, den yo' take dem ashes an' take an' bring 'em back, an' yo' burn 'em ag'in wit some sulphuh. Jis' burn 'em in dis sulphuh dis time, an' take an' sprinkle a li'le whiskey on it. Den dey leave ag'in, an' aftah dey leave ag'in, yo' take an' do de same thing, an' let it stay dere dis time. An' den when dey leave out dat time, den de nex' thing dey'll wanta do is move, becuz dat stuff whut she did will begin tuh start tuh work.
Entry 5109
Take dey ole shoes an' burn 'em an' jis' like yuh burn dem shoes till dey burns intuh ashes, dat person'll withah down. Dey tell me.
(WHOSE SHOES DO YOU BURN?)
WHOSEVAH YUH MAD WIT.
Entry 5184
If she's away from me and I want to bring her back, I'll get nine old shoes, burn one each night at midnight with [nine] ingredients: egg shell, sul- phur, ashes, salt, pepper, alum, saltpeter, cloves, ginger, and walk around this fire and say, Send me my wife, sister or friend or whatever it is, back. And the ninth morning take this ashes, all from the whole nine mornings, and throw the ashes toward the direction the person is. You must have the wind blowing that direction. [The wind blowing the right direction on the 9th morning could make this a difficult rite.]
Entry 5186
Take his shoe an' burn it. Burn 'is shoe tuh ashes an' take de ashes an' bo' a hole in a oak tree an' stop it back up. Dat will kill 'im.
(What do you do burn up, both his shoes?)
No, one - de left shoe.
Entry 5188
Take dem an' burn 'em, dese ole shoes. Dey have tuh be a pair yo' know, jes' one of each pusson, if yuh kin git de ole ones. An' take de sole outa dem, an' yuh burn 'em an' git de ashes, an' dey cain't go any place wit'out chew sayes fo' dem tuh. (What do they do with those ashes?) Well, yuh keep 'em - yuh bury dem yuhself. Yuh keep 'em. Lak if dere's somebody heah an' yuh don' wan' 'em tuh go, yuh git one of yore shoes an' one of deres - de lef' of deres - an' yuh burn 'em down tuh a ashes an' yuh keep dem ashes yuh- self or bury 'em.
(You get the left shoe?)
Yeah, de lef' of evahthin'.
Entry 5223
[HERE FOLLOWS A RARE SIFTING RITE - SIFTING WITH A SIFTER.]
An' ah've heard 'em say dat chew take like nuthin but wimmen, take three or fo' wimmen here, or jis' me, one person'ly, say. Now, ah take all mah ole shoes now an' burn 'em up, but ah burn 'em on somepin dat ah kin save all dose ashes. An' burn tuh a charcoal an' den mash 'em up. An' den ah take salt an' peppah an' mix wit dose shoes now. An' ah take de siftah an' between nine an' twelve a'clock at night ah go aroun' de house an' sift 'em three times tuhnight.
(How do you mean, sift it three times?)
Jis' put it in a siftah, yuh see, jis' sift de dust [shoe ashes]. (You.mean you go round the house three times, or you sift the dust three times?) How - like ah begin now from de back door, from mah back door, an' ah go around dere an' make mah wish, yuh know. If ah wish fo' all men tuh come tuh mah house, or jis' one indivij'ly [individually], yuh know. An' if dere's some Woman dat ah think she's a enemy tuh me, yuh know, an' ah don't wan' 'er tuh come dere, yuh see, ah wish fer 'er tuh not come, an' wish fer 'im tuh come an' stay always wit me.
(I see.)
Ah'd go aroun' three times lak dat an' begin. An' de last wish, dat ah make right where ah begin dat, yuh see. An' ah wish dat he may come an' stay wit me always. See, when ah says always, ah'm [back] in de house den an' turns de sift- ah loose on de inside. An' den tuhmorrah - ah do dat tuhnight between nine an' twelve. An' tuhmorrah mawnin' now between twelve an' nine, well, prob'ly yuh kin do dat at three a'clock in de mawnin', fo' or five or six a'clock, any time befo' nine a'clock, but de bes' time dat dey do it is befo' sunrise. See, aftah twelve o'clock [and] befo' sunrise - roun' about fo'-thirty or five a'clock, an' yuh do de same thin' an' come back in an' drop de siftah right at de same place again.
(You sift it all over again?)
De same thin' all ovah again. An' dey say, when yuh do dat - well, dey say yuh don't have tuh have many shoes. Doesn't take much, take much siftin's fo' dat dust, 'fo' dat dust is gone. Well, yuh do dat till all dat dust is gone through dat siftah, yuh see, an' dey say he'll nevah leave yuh den. He'll nevah leave yuh.
Entry 5234
Ah heard if dere any person dat chew don' wan' aroun' yo', in de mawn- in' 'fore de sun rise, yo' go an' sweep yore front yard. Well, when dey come dere an' dey walk in an' yo' sweep it an' yo' burn a ole shoe. Yo go roun' anywhere where dis person is an' git any ole shoe belong tuh dem an' burn it an' sprinkle it. Well dat will keep 'em 'way from roun' dere.
(You sweep first?)
Yo' sweep'an' den burn a ole shoe - jes' yo' sweep an' den yo' put some sul- phur in dat ashes of de burnt shoe. Sprinkle it in de front yard.
Entry 5289
Dey take dat left shoe of yores an' burn it, an' git de ashes an' stop it up, an' put it in runnin' watah. Yo' drown.
(What do you stop it up in?)
Stop it up in a bottle.
Entry 5290
Dey kin hurt yo' by burnin' yore shoes.
(What will that do to you if they burn your shoes?)
Jes' take de ashes an' put dem in a bottle an' put it in watah, airtight. DAT'LL KILL YO' IF YO' DON' GIT SOMEBODY TUH TAKE IT OFF YO'.
Entry 5358
Yo' take dat track an' yo' ketch it from de heel tuh de toe, an' den yo' ketch it in de hollah of de foot, on de lef'-han' foot. An' yo' take dat track an' carry it an' put it in yore cookin' stove an' burn it. An' when yo' burn dat track, yo' take de ashes an' throw 'em in de rivah, an' dat'll make de person leave de place.
Entry 5359
If yo' don't want anybody to come to your house, I've heard the old people say you get their track. Take it up in a paper, put it with some sulphur, some salt, burn it in a pan, and take the ashes and throw it northward and say, "Don't come no more." And they say they won't come no more neither.
Entry 5377
Well, [if] ah wanted tuh make yo' have bad luck. An' ah would ketch yore footprint in de sand an' ah would go tuh de risin' of de sun, an' jes' take de heel of yore feet - jes' de heel of it, an' den take de toe of it. Tie it up inside of a white cloth. An' den ah'd put red peppah an' den ah'd git dis devil's snuff, whut dey call now is devil's snuff [snuff from the devil's snuffbox]. Dat's in a ball. Yo' kin find it all roun' toadstools where dese little frogs be [see FROG DUST, TOADFROG BREAD, DEVIL'S-SNUFFBOX, Pp.562&72, No.250; and elsewhere]. An' ah take dat an' ah mix it tuhgethah an' ah'd burn it. Ah'd take de ashes out an' go tuh de fo' cornah of de earth an' put it in de palm of mah han' an' blow it, an' say, "From good tuh worse yo' go." An' dat's de way of takin' a person's footprint.
(Now do you take either footprint or both of them or what?)
No, yo' take one. Yo' take de lef' foot.
(And you say that you burn this devil's snuff?)
Yo' burn de dirt, burn evahthin', tie it up in a white cloth an' burn it all tuhgethah, see. An' den take de dust from it an' go tuh de fo' cornahs of de earth.
(What do you mean, go to the four corners?)
See [demonstrates by pointing to the corners of the room] dere's a cornah dere, dere's a cornah dere, an' dere's a cornah ovah heah, an' a cornah ovah heah, see. Well, yo' kin take dat to de fo' cornah of de earth yo' know. See, if yo're in a big house an' yo' have a fence. In any house - it don't have tuh be a big one. Jes' go tuh one cornah of de house, de nex' cornah an' den - see, lak dat [demonstrates].
(You face each corner.)
Each cornah.
(In other Words, yOu simply BLOW THIS STUFF IN FOUR DIRECTIONS.)
From de palm of yore hand. [For another blowing rite concerning foot track, See preceding margin title BLOW BREATH 3 TIMES.] [St. Petersburg. Fla., (1045) 1695:7.]
Entry 5716
Yo' take a mockin'bird's nest an' yo' burn it an' git de ashes out of it, an' use it in makin' a man or a woman go 'way. Yo' take dat wit some of dere tracks an' hang dat up ag'in wit a long string. Tie it up wit a piece of new cloth. Put it in a cloth have nevah been worn, an' put dat in dere wit a long string on it. Hang it up on a white oak an' it will swing. Hit will make 'em go off. DERE SO MANY WAYS TUH MAKE A PERSON GO OFF.
Entry 6643
Say, if ah wanted tuh' do sompin tuh yo', ah would git me a snake an' kill 'im an' put 'im intuh a sompin an' bake 'im, an' ah would use mah wish. Ah would take de ashes an' ah would drop it in- tuh yore meal or intuh de watah yo' drink, an ah would made de wish fo' whut ah wanted tuh happen tuh yo'. An' it would happen.
(Do you mean you would wish anything?)
Anything dat yo' wanted tuh wish. Dat's de way ah heard of it.
(Wouldn't that dust create certain things in you or what?)
[My question is leading but the live things are obvious.]
Yes sir.
Entry 6647
Yo' kin take dis Eve-an'-Adam an' burn it tuh a powdah. Co'se yo' got'a dry it out good an' den let it stay on de stove. Don't let it burn black. Git chew some of de powdah, de ashes of it an' sprinkle it on dis candle. Git chure candle warm dat chew kin kinda work it in dere-like. Git chew a li'le of dis rattlesnake, dust outa rattlesnake rattle an' mix it intuh dat, an' light chew a candle. An' dat will keep yo' sneezin' an' cough an' effect yore eyes, until yo' won't be able tuh do anythin'. Jis' burn yo' a candle right aroun' in de room. If I'd have a li'le animosity ag'inst yo', tuh keep from doin' anythin', insultin' yo' or somepin, I may light a candle. Got it dressed an' evahthin'. Yo' set chere an' inhale dat an' yo' don't know whut's happenin'. Don't know anythin'. [You] is partly out chure haid, worse'n [worse than] like someone doped chah. It's a long run 'fore yo'll git right ag'in, from inhalin' de poison from dem rattlesnake [buttons] an' from de Eve- an'-Adam, yo' know.
Entry 6677
See, de othah night ah had a young lady. Her an' 'er husban' went out tuh a dance, a party, all well an' hearty, but dere wus anothah girl dere got de [these] two in company wit dis - both in love wit de same boy. One slips a dose intuh de othah one. Now, how she did dat - she had wasps an' ants in 'er. Yo' take de wasps an' yo' set 'em in a tin cup an' yo' set 'em on de fire, stove or somewhere in de oven alive. Yo' fasten 'em up in dere an' let 'em stay in dere until dey are cooked, burn up, so dat yo' kin take 'em jis' like cigah ashes an' jis' crumble 'em up-like - jis' like dose ashes dere [in my cigar tray on interviewing table]. Well yo' kin take dose ashes den. Take de ants likewise if yo' want tuh. Or yo' kin jis' use one [wasp or ant]. An' jis' make a powdah outa dem. An' den yo' jis' [put] a li'le in a piece of papah, han'ke'chuf or anything an' take it on wit yo'. Well, yo' might ask fer a glass of watah, an' dey will be sellin' ice cream, cake, beer an' one thing anothah. Dey all settin' aroun' dere an' yo' slip aroun' an' yo' have yore glass settin', settin' dere talkin'. Yo' may done drink some outa it. Somebody stand- in' up behind yo', an' yo' don' pay no attention, or may walk by - may be standin' roun' dis side of de table. Somebody walk up behin' joo an' begin talkin' tuhyo' an' yo'll turn yore head an' dey reach across an' jis' drop jis' a pinch in it. Well, no soonah it hits, in de co'se of a second or five seconds, it's all vapor- ated an' yo' can't tell it from - it's all de same color yo' know, dere is no way of seein' it. Well, now yo' drink dat. DIS GIRL SHE HAD DOSE THINGS IN 'ER, AN' SHE COME TUH ME. DEY BROUGHT 'ER TUH ME FIVE 'CLOCK DAT MAWNIN'. HAD GONE INTUH FITS, HER HANDS TIED BEHIND 'ER, AN' A STICK ACROSS 'ER MOUTH. An' dat's hOW she got it. She got hers in ice cream.
Entry 7035
[If yo'] wuz a drunkard an' drinks a lotta whiskey. Well, jis' lak if yo' drink whiskey an' ah wants yo' tuh stop, ah wanta stop yo' from drinkin' so hard. Well, yo' take any ole part of 'is cap or 'is shoe an' yo' carry it an' bury it in de graveyard, an' let it stay in dere fo' nine mawnin's. An' den come an' git it an' burn it up, an' dat'll stop 'em from drinkin' so hard.
(After you burn it, you don't bring those ashes back?)
Yo' git de ashes, bring 'em back an' put 'em in de yard.
(Stop me from drinking.)
Drinkin' so hard.
Entry 7199
Yo' take a fellah now dat wan's chew tuh move out dis house an' he don' lak yuh atall [at all]. He come in de mawnin' an' he git some ashes, yo' know whut burn in de chimley; oak ashes dō [though], it cain't be pine ashes. He take dat ashes an' he takes somepin dey call - ah cain't remembah de name of it, but it's jis' lak ink. [For this ingredient see later.] An' he take dat ashes [author interrupts].
No, not gunpowdah. It's somepin lak potash. But he uses dis instrument in dis ashes. Den he took it an' he come aroun' tuh yuh dō' wit a li'le of dis black-oak ashes de firs' mawnin', an' he sprinkle it aroun'. De second mawnin' he come an' he take a li'le bit of black an' red peppah an' sulphuh, an' he sprinkle dat aroun', aroun' yuh house - walk aroun' - walk aroun' dere nine mawnin's.
(Walk around what?)
Aroun' yuh house. Yo' know, jis' come from de back dō tuh de front - jis' lak somebody come in yore yard befō' yo' wake an' walk tuh de back an' walk back out tuh de front [circumambulates the house]. Den aftahwahds, it looks jis' lak nuthin in dat house - yo' be upsot [upset], yo' cain't do anythin'. Yuh mind is turrible an' jis' lak someone got chew crazy, until yo' move out, if it isn't a lease.
(You can't think of the name of that stuff that they get?)
Ah cain't remembah de stuff jis' at de present time, but ah knows it jis' as good as ah knows - it somepin lak ink. But it's not ink.
(Is it liquid like oil?)
Crela - creosote! Dat's right, yes sir. Supposed tuh use dat instrument in dere. But dey pō it out an' dat stuff'll git hard jis' lak tar; yo' know, when dey beat it up.
Entry 7525
[A person] jis' died, yes. Git graveyard dirt, dig it off de head of a white man's grave. Undahstan', go tuh a white man's grave. Go out an' git some wood ashes - ashes burnt from wood, yuh know. [Wood ashes are the payment!] An' put it in de grave an' take about, aroun' about a half a tablespoonful of cayenne peppah, an' put it in through dat [graveyard dirt] an' stir it up - mix it all up. An' when yuh git dat mixed up, make dust out of it yuh undahstan', an' pass it on de hants. Called hants [al spirit, yo' know.
(What will they do with that? What will they do with that then?)
What will yuh do wit it?
(Yes?)
Well, de spirit, somepin like yore hants be - have de spirits. Git yuh dat dirt an' jis' sprinkle it aroun' yore place of business - round about, like dis house is [your place of business]. Well, yuh jis' sprinkle it all aroun' yore house, sprinkle it jis' dere [nowhere else].
(What will that do then?)
That will run 'em away.
(Run what away?)
De hants.
(The hants?)
Yes.
Entry 7699
Take de bo'd an' bring it on home an' burn it down on a - take de haid- bo'd an' yo' burn dat bo'd on a piece of tin, an' git de ashes an' yo' jes' take de ashes an' jes' go wheresomevah ah live at, an' go throw it dere roun' mah house. Dat'll jes' make yo' [me] move, dat's all.
Entry 8039
Ah heard dat dey take de middle-fingah bone an' if dey wants tuh be lucky.
(What do you call the middle-finger bone?)
Uh, dis fingah heah [demonstrates].
(The middle finger on the left hand.)
Yessuh, dis one [demonstrates].
(The third joint. That's the joint right next to the hand.)
Yessuh. An' dey take dat an' dey let it git hard an' dry, an' dey take den an' dey put dat in de stove an' let it bake till it becomes - it bleaches white an' lak crumbly. Den dey takes it an' dey crumble it tuh ashes. An' dey take dose ashes, take de ashes from dat middle fingah, an' den dey take de ashes of a dove's laig, of dis lef' laig, an' dey take dose two ashes an' put 'em tuhgethah, an' den dey put lode- stone in dere. An' aftah dey put de lodestone, den dey take den an' dey put dis silvah; not de liquid quicksilvah, [but] yo' know dis silvah dat's kinda lak dey shake it out jis' lak powdah. An' dey take dose three thin's an' dey mix 'em all tuhgethah.
(The silver is just like a powder you mean. It's a silver just like powder?)
Yessuh, grind it tuh a silvah powdah. Yo' know, not de quicksilvah whut chew po's out, whut chew po' lak watah. An' dey takes an' dey mix dose three thin's tuhgethah an' dey say dat it will cuz dem tuh have powah an' dominion ovah me tuh rule 'em.
(A man would do that to get power over another man?)
Yessuh.
Entry 8114
If a person got a photograph, if yo' kin git it an' burn it up an' have somebody tuh bury de ashes right back undah her steps, well dat will give her bad luck. Dat'll run 'er away from town, make her move out dat house.
Entry 8804
Jes' lak ah'd set down heah an' write a lettah. Well, me an' 'er [livingl togethah. Bell, perhaps ah may not send dis lettah nowhere, yo' see, an' ah'm gone. Ah run away an' leave 'er an' leave dat lettah dere. Well, if she wanted [to] git me back, why she would take dat lettah, yo' see, an' write 'er 'nitial on it; set dom an' burn it up in de fiahplace dere to ashes, an' take one-half of 'em an' at "em in de bottom of 'er shoe an' weah it, an' de othah half of 'em an' put in dat lettah an' send it tuh me. An' when ah git dat ah will come back tuh 'er.
Entry 8816
Ah hear dat if dey git holt of yore han'writin' or anythin' lak dat, if yo'd write a lettah, dey take it an' burn fo' cornahs off it an' ketch de ashes, or sompin othah lak dat, an' send yo' de lettah back. Says dey got chew den. Says it will make yo' come back, as long as dey hold dem ashes dere. Jes' burn de cornah where yo' roll dat, say yo'll come back if dey want chew tuh come back.
Entry 8903
Jes' lak dey's steal somepin from yo' an' yo' wants tuh find out who is de one dat done it. Why yo' take an' git chew a piece of black gum [wood] an' burn dat wood till it come tuh a ashes. An' den yo' take dat ashes an' put it intuh a vial an' put some Hearts Cologne in dat vial where'bouts chew got dat ashes. An' yo' let dat sit dere fo' 'bout five days an' if dat cologne turns de color of dem ashes, why whosomevah stole dat stuff, dey bring it back. Now ah ain't nevah tried it but ah heah dat. [What would my informant in the State of Georgia call a black gum tree? Normally I would say the tree (Nyssa sylva- tica), which has closed-grained wood, entire leaves and small blue-black drupa- ceous fruits. This tree, growing east of the Mississippi River, is also called sour gum, tupelo, and pepperidge. Closely related is a tree (N. biflora) con- fined to the southern United States. The preceding tupelo, a word from the Creek Indian language meaning Swamp tree, could also mean any other tree of the genus Nyssa, especially N. aquatica of the southeastern United States. After this rite Was transcribed years ago I marked it doubtful because I could not understand how black-gum ashes were able to divine theft and make the thief return the stolen property. Later a possible answer came. In the Southern states years ago a bee- hive Was made from a section of a hollow gum tree. Surely the original ashes came from a piece of beehive supplying stinging power. Join this with intention.
Entry 10222
De coconuts, dey got some of 'em two an' three holes [eyes] in 'em. Yo' take yore knife an' cut dat top [round black spot or eye] outa dat hole befo' yo', git to dat watah [or milk inside coconut]. Yo' take dat top [eye] yo' cut outa dere, an' let dat dry. Den yo' take dat an' yo' dry it." Yo' dry it. Aftah yo' dry it yo' burn it into a coal [by burning] an' yo' ground [grind] it up. Den yo' take de hair, yo' shave all de hair off dat coconut, an mix dat [hair and eye powder] together. An' yo' kin take dat in yore pocket an' if yo' got a woman, well when yo' use dat wit her, she cain't have nobody. Yo' take dat [coconut] hair an' yo' rub it in yore han' an' yo' rub it on her, an' she cain't have nobody. [She is impotent for all men by you.] If anybody [any man approach] her dey heart gonna fall.
(You just have this hair. All you use is this hair from the coconut?)
De hair an' de top [ground-up eye] of it. Yo' know whut ah'm talkin' 'bout, whut chew cut out, de hole where de [coconut] milk is gotta come outa dere. Well ah use dat wit de hair together. See, ah take dat an' when dat gits dry, well ah'll parch dat all up together wit de hair an' makes a ashes out of it. Dat de same as a powder.
Entry 10552
Gits a leather-wing bat to run people 'way from dey house - jes' lak de person nex' tuh me. Git de leather- wing [never leather-winged] bat an' git de ashes of him. Burn de whole body. Burn him up an' git his ashes, an' take an' place dat [ashes] down in dere wit some good fresh hog lard. Put it [mix- ture] down in dere path an' dat will move dem.
(That will run them. They have to walk over that?) Yes.
Entry 10627
To keep de law away? Wal, yo' kin take a red peppah - John de Conkah Peppah dey call [it], got de leaves [picture of pepper and leaf?] on de box of it.
(Where do you get that?)
Kin buy it. Go tuh any drugstore.
(They call it John the Conker Pepper? It looks like red pepper?)
It looks like red peppah. An' put sart [salt] into dat. But doesn't use it fer anything else after dis. Take it and go scatter it all around de place dat you are in. All around de place what chew in and takes a shoe sole - jes' like a shoe. Take de shoe sole an' de Eve-an'-Adam root. Built yo' a fiah in yo' yard an' put dat salt, dat shoe sole an' Eve-to-Adam root in dere an' burn it. Aftah hits burnt, jis' sweep de yard. But yo' let de ashes be neah de fence or street as yo' kin. Ah've never had none to go in yet; nevah had no law to go in no place yet.
Entry 9615
Get a ole shoe of a ole man an' burn it up, an' den take de ashes an' red peppah an' salt. An' if de law comes, whenevah he leaves [you have] tuh throw dis behin' 'im, an' he won' come back any mo'.
Entry 9683
They say that if a person doesn't like you, they'll draw a ring in the road right at your house and they'll sprinkle salt, soda, ashes, lime, other chemicals, sulphur. That will keep you from being an enemy against him. SPRINKLE IN IT: ASHES - LIME - SALT - SODA - SULPHUR
Entry 11025
Dey use chicken feathers dey say fo' bad luck. Probably if yo' got some chickens or sompin lak dat an' ah wanta make yo' have bad luck, ah kin take de feathers from yore chick- ens and burn 'em in mah stove. See, an' use de ashes an' dese chicken fea- thers an' take 'em an' sprinkle 'em all round yore house. Dat will cause all yore chickens tuh die, or someone in yore family to die, or sompin lak dat. Dat's whut de' call a re- buke to a family. Or either if ah should happen to have tuh buy a chicken or sompin lak dat, ah kin git some of yore dirt from roun' in yore yard where yo' have travel on, an' use it an' burn it an' cause yo' tuh have bad luck to some of yore family or either probably to yo'.
Entry 11299
If yo' have a little dog of some sort, cut dis dog tail off [hair from tail?] an' burn it. An' git chew some gunpowder an' some gasoline an' burn it [hair up. An' take de ashes an' carry it dere. Set it dere - don't let no one see - by night. Throw it in dere front do' an' go off on by. Dey never will wanta live dere any mo'.
(What do you do that for?)
Dat's to run 'em out from dere. (Run them out of the house, to cause confusion in the home, chase them out so they finally break up.
Entry 12957
Get a ole shoe of a ole man an' burn it up, an' then take de ashes am' red pepper an' salt, an' if de law comes, whenevah he leaves, to throw dis behind him an' he won't come back any more. [Norfolk 524:3.]
Entry 13077
Jes' lak if a fellah wanta git a job, ah hear 'em, dey take an' kill a snake an' let him dry, yo' know. An' take him yo' know, jes' lak he git into ashes, yo' know an' put him inside of a bottle. An' take - jes' lak a cigaret smoke an' blow it in dat bottle an' stop it up. An' dey says dat every time yo' open dat bottle, a little sompin will come up out dat bottle lak a snake, yo' know. Say if yo' tote dat in yore pocket an' tote it in yore pocket bottom upwards, yo' know, dat chew could git a job. But ah ain't nevah tried it. Ah had a ole fellah tell me dat once but ah ain't nevah tried it.
Entry 13096
They take that bow outa your hat and burn it up in ashes, burn it in a plate and get the ashes, and then take some snake's head, any kind of snake's head, and just powder it up together, and put that in your hatband, and when you sueat, why that just run down, you know, in your forehead, and it finally get in your eyes and you go blind.
Entry 9928
(Oh, the shoe! You mean the rubber tire - automobile, the inner tube, the inside tube?) Yes, sir. Well, all right. Well, yo' take dat an' burn it an' git de ashes of it an' take sompin - take a little ole rock camphah an' put wit dat. See. All right den, well, now an' den yo' ketch yuh a toadyfrog. Yo' understand now. All right, ketch yuh a toadyfrog an' ef yo' don' wanta kill de toadyfrog - ah done fry de toadyfrog, fry him in a pan. An' git de grease outa 'im an' put dat in dere. An' rub dat on de bottom of yore foot [feet].
(What will that do then?)
Dey can't harm [cunjure] yo'. [The burning of the rubber tire, causing a bad odor, deters witchcraft; see Scatologic Methods to Repulse Witcheraft, Nos.16481- 16499, PP.903-909, FOLKLORE FROM ADAMS COUNTY ILLINOIS, 2nd ed., 1965.]
Entry 2295
When I was a boy I was hunting a job here [at the Chamberlain Hotel] as bellboy and I had my mother to see a so-called fortune teller. And he told her to burn some shoes and to get a few of the ashes and sprinkle some of these ashes around Richmond's feet, he was the manager, when I came to apply for the job. [The informant, headwaiter, began as bellboy at old Chamberlain; I interviewed him,1936 at new Chamberlain.]
Entry 2297
Yo' kin take an' take a person's shoe, if yo' wanted 'em tuh leave from home, an' burn it an' take dat an' throw it in de rivah. Jes' take an' carry it tuh de rivah an' throw it, say, "Yo' go." Jes' lak yo' throw it, holler, "Go." Dat person will have tuh go.
(You take either shoe?)
De left foot.
(And you burn it to ashes or just burn part of it?)
Yes, burn it up into ashes - de sole of it, not de whole shoe, jes' de sole into ashes. An' jes' git de ashes dust.
Entry 13296
Dese ole oak trees an' dey burn 'em into ashes, coals. Den yo' ketch a terrapin an' put him in dese ashes, coals. An' put dis ole terrapin in dere an' let him roast. An' dey eat him, hull shell, entrails an' all. [Hull shell could be con- fusing. Victim does not eat hull and shell and entrails. The shell is hulled, cleaned out, and meat and entrails eaten. While collecting folkore on Deal Island in Chesapeake Bay in 1936 I learned that oysters and clams are shucked a word I had always associated with Indian corn. Even so, by hull, informant may mean WHOLE shell, entrails and all.] Dat will cure dat.
(What will that cure?)
Cure de consumption [tuberculosis]. Cure it on anybody. Ah don't care who dey is.
Entry 13317
De cigar ashes - de same as ah walk in tuh take a drink. Ah'm used tuh drinkin' heavy. Why dey'd take de cigar ashes an' empty it into de stuff [alcohol] an' it would make me sick. An' if ah git ovah dat ah wouldn't have no taste for any ag'in, because it supposed tuh have double de power after yo' put dat cigar ashes into it. [This is believed everywhere.]
Entry 13318
They smoke cigars and put de cigar ashes in de whiskey, and if you drink enough of it, that'll run you crazy. [This in some form is believed everywhere.]
Entry 13319
Knock it in de whiskey.
(The ashes from the cigar?)
Yes, knock it in de whiskey. Shake it up good an' let de whiskey - it will eat de ashes up an' yo' cain't tell it wuz in dere. An' den yo' give her a drink of it. An' ah don't care how much - right den an' dere dat's de end of her. [Memphis (1530), 2737:11.]
Entry 11623
SPECIAL NOTE: Since I thought it logical as well as convenient to let the preceding foot track rites follow fingernail and toenail rites, we must now return to normal alphabetical order with the fireplace and then the fish rites. Yo' kin take on a Friday an' take yore ashes out - out de fireplace on a Friday - but don't carry 'em out [of the house]. Let 'em sit dere, dat's good luck fo' yo'. If yo' carry 'em out it jes' bring bad luck.
After an editorial note about book order, the account distinguishes taking ashes from the fireplace from carrying them out; the house clarification is bracketed.
Entry 8805
If she write a lettah, yo' take dat lettah an' write chure name on it. Write her name [she has already written her name in the signature] an' take an' burn it. Take part of de ashes an' send it back to her an' yo' keep part of it, an' dat'll bring her back home. (That is, if this woman writes a letter to me - my wife's left and she writes a letter to me. I will write my name on that letter. Well, I will burn the letter and I will keep part of the ashes and send part to her. Then she would have to come back to me.)
The informant describes keeping and sending parts of the ashes. The parenthesized first-person version is interviewer paraphrase, and the predicted return is not established.
Entry 10398
Grease woman with grease made from snail burned to ashes [Little Bock, (815), 1465:12].
The short or reduced account names a snail burned to ashes in making grease. It establishes neither original wording nor an observed preparation or specific ashes subtype.
Entry 11398
I heerd 'em say day dey kin get chure fingernails and dey take and burn 'em and git de ashes. See, and put it in de ground and bury it, and dey say dat you will suffer wit de headache. I hear 'em say dat all de time.
(Suffer with the headache. I see.)
The informant reports hearing about ashes from burned fingernails. Neither preparation nor the alleged headache is established, and the interviewer response remains separate.