Subject:Incantation
Entries
Entry 3260
He kin take dat inside sole of 'er shoe. Yo' know de piece inside. Take de inside outa her shoe, take her right one, an' he kin put on dere, write on dere, an' take jis' lak he gittin' 'is han'skuff or somepin or a piece of rag, a small piece of rag, an' make lak he's wiping, an' wipe her. An' wrap dat all up tuhgethah. But he writin' on it [before wrapping everything up he has written on the insole], say, I don't want no man to take her away from me - an' have her name down - an' give me no trouble about it. An' he keep dat so she won't put 'er han' on it. Well, kin no man take her away from 'im.
Entry 3375
[The following margin titles could also have been indexed later under subsubdivision KNOTS AND TYING, but they logically belong here.] Yo' say, now, to influence a person - yo' wouldn't want dis person to leave, or dis person would go away an' yo' want dis person to come back. Say, now fo instance, yo' were mah husban' an' have decided prob'bly dat yo' didn't want me. I say, "Well, yo' an' I come back home an' stay - anything. Yo' prob'bly say, "No, I don't want chew." Well, now, ah go to a neighbor's house unaware - when de neighbor steps out. I go in de neighbor's house and steal 'er dishrag. I let dis dishrag dry. Well, den when yo' come back ag'in, if yo' do come back - well, yo' said yo' don't want me or anything. Well, sup- pose I ask yo' to do me a favor. Yo' come in an' I let chew be wit me, yo' see.
(The last time. I understand.)
Well, now, I use dis towel [dishrag as a towel].
(On yourself or on him?)
[I evidently was not too keen about being the guinea pig!]
On mahself aftah yo' do what chew do. But ah don't do anythin'. Well, I take dis an' even wet it an' let it dry, an' den I take dis an' bring it ovah lak dis [demonstrates]. I tie a knot in dis an' ah pull dis tuh me, yo' see [demon- strates].
(YOU TIE THE KNOT TOWARD YOU.)
Yes, an' den ah say, "Now, ah want chew to stay wit me always, an' should ah be no mo' service to yo', no one evah will." Ah twist dis. Ah tear a place in ah pillah an' ah put dis in de pillah, an' ah sew dat up. An' ah put dat on de side dat yo' sleep on when yo' are dere, if yo' are not dere. It is a positive fact dat yo' will nevah be able to be yoreself.
(With any other woman.)
Not wit - whenevah yo' start, yo' might have a desire, but jes' at dat pah- tic'lah time when yo' get to [approach] dat person, yo' will fail. BUT DAT IS NO JOKE. (I've heard about the dishrag, but you are telling me something that is a different version of it.)
Entry 3497
Now, it's somepin how to make a person cold towards de othah one, cold towards evahone. Yo' go git chew a piece of new cloth, linen cloth, white cloth, 18 x 18 inches, an' yo'hem dat. An dis pahtic'lah person dat chure inter- sted in, yo' wan'a use dem - yo' use dat, yo' see. Yo' put it out an' let it dry an' den yo' tie dat as ah tole yo' about de dishrag. "Membah me tellin' yo' 'bout de dishrag? [Informant's material had been badly recorded several days before, she is now repeating.]
(Yes, but you better tell it over.)
Well, but dis doesn't go wit dat, dis is diff'ren' thing. Yo' use dat as yo' did dat, an' yo' tie de knot in it aftah yo' dry it, an' yo' stick dese points in lak yo' make a love knot, yo' know. Do it at twelve 'clock at night, if yo' have some person or frien' dat chew know is dead, yo go to dat grave of someone dat chew know dat have kept secrets fer yo'. Yo' stick yore han' down in dis grave wit a new dime. Yo' say, "Yo' have always been a friend to me, indeed an' yo' have always kept mah secrets. Now dis is one thing ah want chew to keep always, an' ah want chew to keep dis person evah near me an' no one else." An' yo' bury dis wit dat there person.
(The handkerchief you bury there?)
Dat's right, an' dis person will remain cold to evahone except yo'. Dat new dime, yo' pay 'em fer keepin' de secret.
(Where do you put that new dime?)
Right where, yo' know, where yo' dig de place to bury dat - de silvah, an' not two nickels but a dime.
Entry 3625
An' den anothah thing, if yo' away ah kin bring yo' to me. Yo' kin bring a man tuh yo' in nine days time, or eithah a woman. Yo' take yo' a cord string. Dat's simple but it's a fact, ah done tried dat. Yo' take a cord string an' tie nine knots in it a inch apart. An' evah mawnin' yo' urinate on dat string an' tie yo' a knot [inch apart] an' yo' repeat dat verse, have God's Name in it, say, "Ah do dis In de Name of de Father, de Son an' de Holy Ghost, fo' yo' to come an' nevah return [away again]." An' tie dat knot when yo' say dat, call im by his name, an' tie dat knot, an' de ninth knot, why he'll be dere in three days time aftahward. (What do you do with that after those knots are tied in? What do you do with that string then?) Wear it. Keep it wit yo' till he comes.
Entry 3704
(If a man wants to regain his nature, what does he do now?) He takes sulphah an' brimstone an' sugah an' throw it ovah yore left shouldah fo nine mawnin's an' say, "Dead work to put chew - fo' whut chew tryin' tuh do me, go back where yo' come." An' instead of it bein' on 'im, it will be on 'er, yo' see.
(What did you say now?)
"Dead work to it, dead work to her."
("Dead work to her." That will turn it back on her?)
Sho'.
(That left shoulder, you said was what?)
De left shouldah, dat means yore heart. Turn it back to her.
Entry 4040
Use some cloth dat yuh have, if de party don't wash fo' yuh. Nobody'll evah wash fo' yuh, dey can't make yuh move out, 'cept come tuh yuh do' roun' five a'clock in de mawnin' an' throw de night- watah roun' de do' see. An' dey put salt in de night-watah, yuh see. Dat's fer tuh make 'em move out - an' de smell of de watah. Den yuh go an' dig up some dust an' put on de watah in de back of de house, an' taken some turpentine an' throw it on top of it, an' yuh cannot go.
(That is, if you don't do it, it will make you move.)
Yes, [if] yuh leave it stan' out dere.
(I.see. But if you do that, they can't make you move. I see.)
An' if anybody comes tuh yuh an' tell yuh dey comin' tuh 'rest [arrest] yuh fer dat crime, [you] say, "Dey won't come here." Yuh take yuh a mouthful of cold watah, undahstan', an' take a mouthful of hot watah behind dat wit a little salt in it. Salt in de hot watah aftah drinkin' de cold watah an' walkin' in acircle. AH'M GIVIN' YUH FAX [facts].
Entry 4044
Ah've heard 'em say dat choo kin take some chamber lye, cayenne peppah, sulphur an' go dere an' cross it fuh three times in de night, choo know, an' dey say dat'll make 'em move. Dat'll make 'em have a big fuss an' dey'll move.
(You go there and cross them?)
Yes sir, yuh go across [and cross] 'em three time.
(How do you mean?)
Jes' go dere - jes' lak dis de steps [demonstrates] po' it dis way, an' back by an' po' it ag'in [I interrupt].
(Making the form of a cross?)
Yes sir, a cross lak a [letter] X, three mawnin's straight, an' tell 'em to, "Go." An' de house will be vacant an' dey will move.
Entry 4167
Then again, if you want to harm your neighbor, if you want to keep him away from this place, from your home, you just go and get a bottle about that long. You put your [his] water in it. You hold it between your fin- gers like that, your two middle fin- gers [of the left hand], you hold it tight, and you say: Lord, Jesus Christ, your Nomesake. T Then you put the stopper right in. And when you bury it, you bury it [upright] just level with the ground. And IN NINE DAYS THAT WILL TAKE HIM OFF THIS EARTH. That stops his Water when he steps over it. IF YOU WANT TO TURN HIM LOOSE, YOU HAVE TO TURN HIM LOOSE IN EIGHT DAYS.
Entry 4195
A three ounce bottle will hold three ounces. Yuh put three tablespoon- ful of urine in dis bottle. Yuh put de contents of one bottle of Hearts Cologne - yuh see dat's tuh dispose of de urine odor. An' yuh put a piece of lodestone de size of a pea in dis. Yuh put nine small needles in dat bottle an' if yuh are angry wit me - jis' like now [if] ah made yuh angry wit me, yuh git nine grains of spice an' drop in dat bottle [with this] an' say, "Well, ah want chew tuh always be pleased wit me, it is not my desire tuh have enemies." Dat person will immediately git in good humor wit yuh de very nex time yuh see dem. Dey will meet yuh wit a pleasant smile. Well now, not only dat, yuh kin put nine grains of spice in dere, if de boss is de only one dat is angry wit yuh. Dat works for dat one person. Well, maybe yuh do dat dis mawnin', an' it might be a week latah dat someone else will git angry wit yo'. Well now, let me tell yuh about a lady livin' on South Union Street in Mont- gomery [Ala.]. Well, at one time ah had a [little trouble with a woman] an' dis woman she wuz very angry wit me, an' ah had heard about dis [hoodoo] woman, an' a woman tole me, said, "If yuh go tuh dat woman, she sure goin' tuh tell yuh jis' whut tuh do." An' evahthin' worked out all right. She [hoodoo woman] said, "Dis woman will not appear in co't ag'inst chuh." Well, ah didn't har'ly believe it, but ah jis' thought ah would go on anyway. But de woman wuz one of de worst enemies ah had. I went tuh dis [hoodoo] woman an' she fixed dis bottle fo' me - tole me tuh fix it an' tole me jis' as ah have tole joo. Tole me tuh drop de spice in dere, an' ah did dat. Dis is true: Dis woman came ovah tuh mah house 'bout a half an hour befo' co't an' she tole me, she says, "Ah'm not goin' tuh court ag'inst yuh or no one else. It jis' came tuh me dat ah'd be doin' de wrong thin'. Ah'm not goin' do it." Den ah know it wuz workin'.
Entry 4352
Den dey kin take de chamber lye ag'in an' put it in a bottle an' stop it up tight an' name it. De person whosomevah de chamber lye is, name it. Call 'em dat name an' stop it up in dere an' carry it tuh watah dat's runnin' on, an' yo'll throw it in dere. (How do you throw it?) Jis' take it an' jis' walk tuh de creek wit it. Don't look at it. Walk tuh de creek an' jis', 'Yuh devil yuh go!" An' cast it away. Den walk on back but don't look back at it. An' dat stop 'em. Dat harms 'em, see. Dat will check 'em yuh see.
(How?)
As long as dat bottle stop up tuhgethah, cain't make no watah.
Entry 4529
Ah know 'bout de rim roun' yuh hat. Ah nevah heard about no bow.
(What do they do with that rim around your hat?)
Well, dey take de rim from roun' yuh hat - de sweatban' ah mean, dat goes aroun' in de hat, an' dere's a herb in de woods dey callt de skunk [cabbage]. Well, if a person is away from yuh an' yuh wan' dem tuh return back tuh yuh, see. Dis is a fahm [form] of herb dat dey call it a skunk, smell jes' like a polecat. An' [take] a coon root an' a shame root. [This is perhaps the coon grape or raccoon grape (Ampelopsis cordata) of southeastern U. S. A., a woody vine with grapelike foliage and inedible bluish fruit; and less likely the fox grape (Vitis babrusca). For shame root, see shame brier, p.646.1 Dey take dose [three] herbs, dose roots togethah, yuh see, an' kinda put dem on de stove an' let 'em steep, an' put de ban' of dis hat in dere. An' IN DE MAWNIN' BEFO' DE SUN RISE YUH GO, DAT IS IF YUH IS RELIGIOUS - GOT TUH BE RELI- GIOUS TUH DO DAT SORT OF THING DEY TELL ME. An' when de sun risin', Why yuh take dat an' repeat de [Our] Father's Prayer an' ask Him in de Name of Jesus, "Yuh give me So-an'-so fer mah companion, mah love." An' den when yuh turn back - den jes' have a volve [resolve] to return 'im back, why dat will bring 'im back.
(What do you do with that sweatband then?)
Oh, when he come back, yuh throw it away. (I mean, you take this sweatband out [of the brew] when you are making this prayer, don't you?) No, let it all stay right dere.
(Stay where?)
Right in de vessel dat yuh have dere. Yuh have some kinda saucepan, yuh know. Let it stay right in dere.
(You take that out when you do that praying? You had that along with you?)
In de mawnin' yuh kin go, yuh know when de sun risin'. Den yuh bring dis back.
Entry 5184
If she's away from me and I want to bring her back, I'll get nine old shoes, burn one each night at midnight with [nine] ingredients: egg shell, sul- phur, ashes, salt, pepper, alum, saltpeter, cloves, ginger, and walk around this fire and say, Send me my wife, sister or friend or whatever it is, back. And the ninth morning take this ashes, all from the whole nine mornings, and throw the ashes toward the direction the person is. You must have the wind blowing that direction. [The wind blowing the right direction on the 9th morning could make this a difficult rite.]
Entry 5366
They'll take some dirt from your foot track - from the instep [ball of the foot] - and take that and bury it into the ground and say: Lord, have mercy: if he steps over that, let him die before his day. [Fredericksburg, Va., by Ediphone.]
Entry 5415
Take a man or a woman's track. Git three lef'-foot tracks an' some sugah. Ah heard dat chew take it an' throw it in de centah of de fiahplace, dat track an' de sugah, an' say tuh itwhut chew want done. Dat will keep 'im or 'er home.
Entry 5450
Ah knowed a fellah once said if yo' watch a gurl [girl] - he said if she stepped in de sand, he said take three fingahs, dip down in de sand li' cat [like that], jerk it back tuh yuh an' say de words 'ah got chah, '' he said. An'yo'ta'cat [take that] sand an' take it tuh de graveyard, an' git some graveyard dirt an' put it lit it. Den yo' take it an' tie it in a bag, an' bury it in de bottom of a dirt spring - a spring wit a sof' [soft] bottom tuh it - where dis gurl drinks outa, see. An'.yo'll have de gurl so da' she [that she] couldn't leave yuh. She'd have tuh stay wit chew all de time. [Baltimore, Md., (154).61:4.]
Entry 5474
If dey wan' chew tuh leave town - if yo' givin' dem trouble an' dey Wan' chew tuh leave town, why dey'd ketch it [your track]. If yo' goin' dis way, dey'd ketch it disaway. Den dey would take dis dirt - take it an' put it in a new piece of home- spun. When yo' go tuh a graveyard, git chew two bran'- new teaspoons. Go tuh a graveyard wit two bran'-new tea- spoons. Git chew two teaspoonsfulla dirt offa two sinnahs graves. Well, yo' takes two pennies an' pay each one of dese sinnahs fo' de dirt. Well, yo' takes dat gunpowdah an' thundah-strucken wood, red peppah, an' mix it all tuhgethah. What ah mean thundah-strucken iw where lightning struck a tree. Well yo' take it an' divide it intuh two parts. Yo' put one in a red chunk bottle [bottle with long neck] an' bury it in de east, an' yo' put de othah one in a red chunk bottle an' yo' go tuh runnin' watah, an' yo' pitch it 'cross yore shouldah - turn yore back, pitch it 'cross yore shouldah. Befo' yo' pitch it 'cross yore shouldah, yo' say, yo' do dis, In de Name of de Father, an' de Son an' de Holy Ghost - fo' yo' tuh go an' nevah return. An' in three days time yo'll be left town, yo' can't stay. Yo'll tread dat watah until yo' drown.
(You say you put all that stuff in a red chunk bottle?)
In a red bottle - quart bottle [the ordinary brown beer or whiskey bottle one "chunks" or throws away.]
(Which shoulder do you throw that over?)
Ovah yore lef' shouldah.
Entry 5973
If someone wuz tuh take yore hair tuh run yo' crazy, dey'll begin tuh take yore hair - takes nine stran's of yore hair. Dey wouldn't take ovah nine stran's of it. Dey'll tie around it de third time - take it jes' lak yo' wrap yore hair wit a string, a thread wrop aroun' it de third time. An' dey'll tie nine knots in it. Den dey'll take it an' take it at 'leven a'clock in de mawnin' - no, dey go in de mawnin' at 'leven a'clock, an' be dere at 'leven a'clock, to any runnin' watah an' throw it in dere. Dat's jes' all tuh git chw 'vay from heah. Throw it in dere, says, "Take him away, take him away, take him aaay. Nevah return. He's trouble long enough." Yo' goin' leave dere.
Entry 5987
Yo' clip de fingahnails - all yore fingahnails. Git nine stran's of hair out de top of yore haid, if he's gone, an' call 'is name an' say, "Ah'm tyin' yo' up an' yo'll evah be tied until yo' come back home tuh me." Tie dem up, an' if yo got any piece of 'is clothes at all, wrap it up in 'is clothes an' bury dat at de foot of yore steps.
Entry 6092
Oh yes. Yeah. Well, now a woman kin take de hair off a man private down dere, an' take hit an' git her a piece of red flannel an' nine pins, an' sew it up in dat piece of red flan- nel. Dat hair, sew it up in dat piece of red flannel an' wear dat roun' 'er waist fo' nine days. An' if she want dat man tuh stay wit 'er, she'll keep it roun' 'er waist; an' if she want dat man tuh go, den she kin take it an' turn - jes' look attah dat man an' say, "Go, go, ah hope ah nevah see yo' no mo'." An' throw dat hair, an' he'll go an' he'll nevah come back no mo'.
(Where does she throw it?)
Jes' throw it anywhere, jes' so she throw it an' don' look aftah [back at] it. Den he'll nevah come back no mo'.
Entry 6445
Ah have heard dat yo' go tuh de fo'ks of de road, an' take yore fingah- nail or a corn off yore toes, an' make yore three wishes. Yo' know, say, "Ah wish dis one would nevah in- tahfere wit me no mo'; ah wish dey would go 'way from me an' nevah come no mo'." An' drop it an' dey'll go. Firs' thing yo' know, if dey's roun' about chew, why dey'll leave. [During brief stoppage of recording machine, victim's name is called - see later.]
(What do you do with the fingernails or the corn? What do you do with those?)
Jis' drop 'em down in dere an' say, "Ah wish yo' tuh go an' ah may nevah seen any mo'."
[Here I add the person's name previously dropped.]
(You just call this person's name, so they won't be around you any more.)
Entry 6452
All right, now, heah's anothah one yo' kin take. Yo' be's roun' some person an' yo'll say, "Lemme look at yore feet." Yo' kin take - yo' know dis heah thick skin dat be's in de bottom of a person's feet. Yo' kin scrape out dis thick skin. Jis' scrape a li'le bit offen dis thick skin an' hold it in yore han'. An' if yo' wanta trick a person, undahstan', jis' lak yo' roun' an' someone sleepin' heah, an' yo'all had a argu- ment or sompin, see. Yo' take dat dere scale offen de bottom of dere skin an git chew some sulphuh, undahstan', an' yo' git chew some red peppah. Well, yo' mix dat tuhgethah. All right, den yo' go an' git chew some wild animal blood, an' put dat in dere. All right, aftah yo' mix dat up good, yo' git chew a li'le box, an' put it in a li'le box an' carry it in yore pocket. An' de nex' thing yo' do wit it, yo' carry it tuh a graveyard. See, yo' goes tuh de graveyard an' yo' do's lak dis, yo' go tuh de graveyard an' yo' stan' up [demonstrates], an' de grave is back dere, yo' stan' up by dis grave [like this].
(You stand up with your back to the grave.)
Wit yore back to de grave, an' yo' chunk dat an' yo' say, "Ah hope yo' go 'vay from me. Name of de Fathah, Son an' Holy Ghost, go 'way." Yo' throw dis back when yo' speak de las' words. Dey gone an' yo' don' have no mo' trouble wit 'em.
(What will that do to them then?)
Well, he'll leave yo' an' yo'll nevah see 'im any mo'. Yo'll nevah see him any mo' an' nevah have no mo' [trouble].
Entry 6614
If you walk upon [meet] a snake or lizard, catch him, don't kill him, hang him up by his head with a string around his neck. Cut off the top [tip] of his tail, and put a bowl right under his tail and catch his blood, dry it. You have to catch all of this blood until he is dead. Then you take him and lay him up on a dry place and dry him. His bones and his flesh, after it gets dry, you powder it up. You take this and this blood and mix it, and they put it down for you. They'll dig a hole in front of your door and put this in that hole and call the Lord's Name: Lord, Jesus Christ, His Namesake. You fill it up, take three steps backward, and say: Now, I've got you; that will hold you, that will take you away to an unknown world. When he comes along and steps over that, he's gone. [Fredericksburg, Va., by Ediphone.]
Entry 7041
If he's a heavy drinkah, when yo' be ministratin' yer third day - yo' be ministratin' - yo' take yuh three drops; an' if yo' go four days, de fourth day yo' git choo four drops. An' put it in some whiskey fo' 'im an' shake it up good. When yo' puttin' it in dere, well yo' put two needles in dere [but chew take de needles out], say[ing], "Ah'm puttin' dis in here fer tuh stick intuh yer whiskey drinkin' hard, tuh stop yuh from drinkin'." An' yo' take de needles out an' yo' give it [the whiskey] tuh 'im an' it'll make him sick.
Entry 7048
" Of it he drink likkah, don't chew know, yo' could jis' take de Bible, an' read de 69th Psalms about five times, an' jis' contin'ly [continually] read it, don't chew know, an' say, "Lord, ah hope he'll stop: In de Name of de Fathah, Name of de Son, an' Name of de Holy Ghost. An' he'll stop. An' yo' continue tuh read dat mawnin' an' night an' he'll stop. He'll leave it off.
Entry 7078
Why yo' would take yore bloomahs or eithah yore shimmy an' yo' would put dat on yore husban's face - put it ovah 'is head. Den yo' would back out de do' an' as yo' back out, yo' would repeat, "Stay sound asleep," fo' nine times backin' out.
Entry 7221
Well, ah've heard 'em say dat if yo' bootleggin' an' yo' wanta keep de law away from yuh house, yo' git out soon in de mawnin'. Yo' take incense. Yo' kin buy dat, an' yuh burn dat, but here's de nex' thing yo' kin do dat ah suggest dan incense. Yo' kin take an' go tuh work an' git dat dirt whut ah suggest tuh yuh.
(What dirt?)
Soon in de mawnin' dat chew go out an' yo' mix up.
(What dirt?)
De dirt dat chew go an' stand on. Aftah yo' make dis dirt, aftah yo' make it up in a mixture. Yo' understand. All right, an' yo' stand on it, an' yo' reach down an' yo' git some of dat dirt. All right. An' aftah yo' reach some from undah de bottom of yuh feet - dis is whut chew call, whut ah told choo 'bout dose twelve head of dose officials, high offi- cials.
(I see.)
But yo' mus' call twelve high officials in de city which yo' live in - names, yo' mus' call dere names. An' yo' put dis dirt in dis pan an' den yo' brings dis pan back. [Then you] goes tuh de graveyard an' git some dirt outa de graveyard. An' den yo' takes dat salt an' yo' sprinkle dat salt ovah dis dirt. An' as yo take dis dirt soon in de mawnin', den de nex' mawnin' 'fo' de sun rise, yo' go all de way roun' yuh house an' sprinkle dis dirt an' say, "As ah cast dis dirt out, ah wants tuh cast [then call some of those officials' names] from dis groun' dat ah stand on." An' dey won't - yo' won' be worried wit 'em. (Will you tell me that story again - over again - you told in the beginning about standing out in a certain part of the house and calling those names. I don't quite remember that.)
[This was a part of the story told before recording began.]
All right. Here it is. Yo' go tuh de east side of de house - de east side, now - an' yo' dig dis dirt [the dirt upon which you stand]. Yo' make it up jis lak yo' wuz makin' a bread; git it good an' crumbly an' soft, yo' see, an' - but choo mus' stand. Yo' want me tuh show yo' how tuh stand?
(Yes.)
Ah'll show yuh [demonstrates]. See? Yo' mus' - aftah yo' git yuh dirt made up good, an' all, den yo' stand upon it lak dis [demonstrates]. See?
(With your shoes on?)
Wit yuh shoes on.
(I see. All right.)
Yo' stand upon it. An' see, when yo' standin' upon it, yo' supposed tuh be standin' on de high officials' heads, becuz dey comes from dust, accordin' tuh de Bible. An' den yo' reach down an' yo' take... [I interrupt].
(Well, didn't you say something about calling names or something?)
Call twelve of dese names of de high officials in dis town, or in de town yo' live. Ah wouldn't know whut dose names is.
(I see. Well, go on again with the story.)
In de town yo' live, see. Yo' call twelve high officials - rulin' powahs in dat town - an' yo' git dat dirt. An' whenevah yo' gits dat dirt from right undah de bottom - de sole of yuh feet - yo' put it in dis pan. An' den yo' takes dis pan an' yo' goes directly from dere tuh de cemetery an' yo' gits some dirt offa de daid body. An' yo' put dat in dere an' yo' mix it wit dat whut choo got from de east side of yuh house. An' aftah yo' do dat, yo' go tuh de table - tuh yuh table or wherevah yuh salt is - an' yo' git some salt an' put in it. An' yo' po [pour] dat salt in it an' den de nex' mawnin' yo' git up soon 'fo' de daylight, den go out an' yo' throw dis aroun' yuh house an' yo' say, "As ah throw dis salt" - jis' throw it out - "dat good fo' nuthin, aftah he [salt] done losed [lost] his savor, but tuh be trampled undah de feets of men." An' den yo' call some of dose twelve officials, high officials, an' yo' won't need worry.
(I see. He would go away, not make him move.)
Yes, keep from makin' yo' move or keep from any officer [keep any officer away] - anything.
(Keep the officers away?)
Yeah, away from your house.
(Trouble of any kind?)
Dat's trouble of any kind.
(I see.)
Entry 7678
Go tuh de graveyard if yo' wanta do anything; in fac', if yo' want some money, or want yo' a good job. Yo' kin go tuh de graveyard an' yo' kin git chew some dirt from off de grave, but let it be a wicked person. Don't let it be a good person. Try an' let it be a wicked person yo' see. Yo' go dere tuh dat grave an' yo' digs down dere jes' about - well, jes' about a half a foot, an' yo' git some of dat dirt out of dere. Git chew jes' about three good han'fuls lak dat. Take dat on home wit chew. An' yo' take dat an' git chew some red peppah an' some salt an' sulphur an' yo' mix all dat up tuhgethah. Put a li'le bit of it in a piece of flannen cloth an' sew it up. Weah it in yore pocket. Evah mawnin' take a li'le bit 'fo' [before] yo' walk out: "By de help of God on mah journey, ah hope ah'll succeed." Put a li'le bit in de fiah. Evah mawnin', evah time yo' goin' off tuh transact business, yo' know, or anything lak dat, yo' do dat. But chew keep dat dust in yore pocket in dat red flannel. Keep dat in yore pocket an' evah mawnin' when yo' gwine off tuh business, anything yo' wanta 'tend tuh anything yo' vanta do, when yo' do dat it will be a success.
Entry 7679
Ah 'sperienced dis mahself. Ah had a man an' he wus engaged tuh git married. When ah firs' started goin' wit 'im he tole me he wus engaged tuh be married, an' ah tole him, "Go ahead an' git married." Ah didn't feel lak ah cared den. Well, it wus about two yeah's time, dis woman whut he wus supposed tuh git married, he tole ne she wus in town. He said he would have tuh go down dere where she wus. Ah said, "Go ahead." He took me an' carried me home. Aftah ah got home ah got tuh thinkin' 'bout it an' ah jes' decided. Ah'd heard dat such things could be done. So ah got nah niece an' we went out tuh de cemetery. Yo' go tuh a grave an' yo' take de headbo'd an' throw it tuh de foot, an' say, "As ah throw dis headbo'd, In de Name of de Fathah an' de Son, an' de Name of de Holy Ghost, as ah throw dis headbo'd tuh de foot of dis grave, ah want chew tuh change John's min' off dis woman an' place it on me, In de Name of de Lawd." An' yo' go tuh de foot an' yo' do de same thing as yo' have at de head. Den aftah yo' do dat, yo' go an' git chew nine han'fuls of dirt outa de grave. An' aftah yo' git dat dirt outa de grave, den yo' have somepin tuh put down dere - pennies. Put 'em in dere, say, "Ah's givin' yo' dis money tuh pay yo' fo' whut yo' are doin' fo' me In de Name of de Lord." An' it won't be long - ah know dat wus de thing dat run dat woman 'way from Florence. An' she have nevah been back heah since.
(What did you do with that dirt after you got that dirt?)
Ah brought de dirt home but ah nevah did know whut tuh do wit it. Ah brought it home an' kept it fo' a long time. Ah didn't know whut tuh do wit de dirt. But de woman [doctor] dat tole me tuh do dat, she tole me dat plenty hell could be raised wit dat dirt, but ah don't know how. [Or you could] use dis red pep- Pah. INSTEAD OF PUTTIN' PENNIES IN DERE, YO' JES' PUT RED PEPPAH. But cheW got- ta have a odd numbah if yo' put red peppah - anything, jes' have a odd numbah - in dis grave when yo' take dat dirt out. [THIS IS SURELY MY ONLY EXAMPLE OF A
Entry 7833
Ah heard dem say dey take a person's height, jis' ord'n'ry [ordinary], why yo' bein' a low man, why jis' git somepin, objek[object] neah yuh height, yo' know. Well, yo' keep yuh eye on dat an' when yo' go out, why dey take de rule an' measure dat. Dat'll be yuh height den. Den dey take dat length an' go in de graveyard an' measure dat off on a grave. Say yo'd soon somehow git afflicted an' die, jis' from puttin' yuh measure in de graveyard, right on top of a grave. Makes a long switch an' put a mark on it - lak [as the measurement].
(Do they leave the stick there?)
No sir, jis' go ahaid an' take yuh measurement down dere, so many feet, right on top de grave, yo' know, where dey goes. Jes' make a mark right 'cross dere an' it some kinda li'le funny word dey would say, some kinda li'le message. Yo' goin' die or somepin happen.
Entry 8635
Now, ef ah see a person livin' good togethah an' ah want 'em confused, ah kin take a lemon. Take a lemon an' cut it in half, write their two names, the woman and the man. Then ah'd put it in there, saying, Depart, be confused. Then sew it back together with black thread and bury that. And that will cause that party, that woman to be con- fused. (You write their names on a piece of paper and put this paper in the lemon and sew it up.) An' sew it back up.
Entry 8855
[Yo' do this] wit nine needles. An' if ah'm gone an' yo' wanta heah from me an' yo' wanta break me up from where ah'm at, yo' take nine needles an' yo' take a piece of papah. Yo' evah hear'd of dis parchment papah? (I understand.) All right. Yo' take dat parch- ment papah an' write my name on it. Write Emmaline Williams on it, yo undah- stand, an' stick a needle all.de'long [along] in dere. An' yo' stick one dis way an' one dat way, one upside down an' one straight down.
(One with the head up and one with the head down Alternate them?)
[Often with needles or pins called heads and tails.]
Yes, zigzag. Yo' put dem in a lettah an' say, "Ah wish, ah wish, ah wish, tuh God, if dis lettah reach 'er, an' will tear 'er from wheresomevah she be's." Dat will bring 'em.
(You don't send the letter?)
Yassuh, yo' send it to 'em. Yo' see, yo' don't leave 'em out in public. Yo' take anothah piece of papah an' put ovah dat parchment papah, yo' undahstan'.
Entry 8945
If somebody steal sompin from yo' an' yo' want 'em tuh bring it back, yo' take dere names an' write it on a piece of papah an' put it in de wagon, undah [inside] de wagon wheel. Put it in dere an' turn dat wagon wheel ovah nine times. An' dey will be forced tuh bring it back to yo'. Call 'em when yo' turn dat thing - turn dat wheel - call 'em an' tell 'em: Yo' must come back heah tuh me an' bring dat whut chew took away. Yo' must come back an' bring it to me. De Father bids yo' come, de Son bids yo' come, de Holy Ghost bids yo' come, an' yo' must come back an' bring it back in Jesus Name.
(Do you turn that wagon wheel around either way?)
Turn it to yo' nine ways [times - see preceding nine times].
Entry 9017
(You do what?) Dey take a frizzly aig from a frizzly chicken. [For friz- zly chicken, see Doctor Friz- zly, p.59f. and elsewhere.]
Yes, an' write on dat aig an' go roun' de co'thouse three time an' throw it on dere, an' if yo' got anybody in prison, dey will come out.
(What do you write on that egg?)
"Lord depart chew from dat trouble."
(Then you throw it on that courthouse.)
Entry 9018
If yo' git in trouble, see if yo' in trouble, in jail, or some of yore relatives in jail, or friends an' dey want out. Well, yo' kin take three aigs, right fresh aigs - see, right from de henhouse. See, not cold storage aigs. An' take an' write - yo' know de judge dat's goin' try yuh, put his name on de aig. (On just one egg?) No, on de three aigs. Put his name on de three aigs, de judge'g name. Yo' know he's goin' try yuh. An' de man dat caught chew, goin' up on de stand against yo', see, yo' put his name down on de aig. All right. Den yo' take dat aig an' chunk it up on de top of de buildin'. If yo' can't git a chance tuh chunk it up on de top of de buildin', if yo's in jail, send out someone an' git chew three aigs an' jes' in dis li'le stall [cell] heah, when de gang away, jes' put it up against de wall, say, "Ah put dis aig up 'ginst de wall In de Name of de Father, Son an' Holy Ghost, an' ah'll' [add any petition]. An' yo'll come out okay.
Entry 9139
Yo' kin say dat [see incantation later] whenevah yo's [you is] in trou- ble or anythin'. Now, lak yo' git in trouble or somepin, go befo' dat judge an' nobody be on yuh side, yo' know, tuh see dat chew come out. Yo' jis' take dat salt befo' - if yo' git out on bond, yo' know - befo' yo' go tuh co't. Yo' say, "Fo'sake [forsake] ebahbody in de worl' but me. In de Name of de Fathah an' de Son [an' de Holy Ghost], Who made us all." An' drop dat salt on de fiah. [A note of mine reads, "Light re- cording because informant had gone over to fireplace to demonstrate." I remember this young woman quite well. At one point she went hopping about the room with an imaginary broom sweeping someone into jail. This should be recorded some- where. Another note of mine on the original transcription reads, "For this com- plete salt rite, given by the same informant and used by a woman to draw some man to her, see No." (Missing). I just took time out to search for the missing reference and found it! No.2271, p.641-642, is quite a rite! Fortunately my comments were made several days after the original recording.]
Entry 9150
What dey call tuh hoodoo de judge, dat mos' all of de bootleggahs in dis country use. Dere's a root - one of it is called de Virginia snakeroot [Aristolochia serpentaria] de othah one is called High John de Conkah, though both of dem roots is fine fo' medical purposes. But dey claim by takin' 'em an' roastin' 'em till dey powdah, pulverize 'em good, dat yo' kin place 'em in yore do'ways or ovah yore windahs an' always use de words, Judge ye not.
(Judge ye not?)
Judge ye not. If yo' in de co't at a trial, say yo' set dere an' jes' con- centrate yore min' on de judge all de time, while de case is goin' on, an' yo' repeat dem words, Judge ye not. Sprinkle a little of dat dust what's yo's [you has or you isl got from dose parched herbs aroun' wherevah yo're settin' at, an natch'ly [naturally] he can't. - no way dey kin convict yuh. He's gotta let yuh out.
(IS THAT OFTEN DONE DOWN HERE?)
DAT'S CONTIN'LY [CONTINUALLY] DONE HERE IN DIS PLACE, IT'S A DAILY PRACTICE. DERE'S SEV'RAL MEN RIGHT HEAH IN DE TOWN DAT DON'T DO A THING IN DE WORLD BUT STAY AROUN' DE POLICE COURT AN' DE CORPORATION COURTS FO' DAT PURPOSE. DAT'S ALL DEY DO. TACK A MAN DOWN AN' DEY LEARN WHAT HE'S IN DERE FO', DEY PREPARE IT AN' GIVE IT TUH 'IM. TELL 'IM WHAT TUH DO. GO IN AN' HE'LL HOODOO DE JUDGE DEN AN' GIT DISMISSED ON DOSE CHARGES.
Entry 9157
"In de house of de judge's are three dead men lookin' out of de windah, an' one had no tongue, an' one had no [limbs?] an' de othah was blind an' def [deaf] an' dumb." An' if yo' don't git dismissed yo'll git a life sentence, when yo' say dat. [This is a murder case in an either-or-situation. At least you will not be hanged!]
(You say this when you go into the court?)
Yes, sir.
(You say you bought this from somebody? You bought this here?)
Bought it in New Orleans.
(You paid $5 for it?)
[The preceding you bought this and paid $5 show that we talked about this rite before recording began. I am not asking leading questions.] Yes.
(Are you from New Orleans?)
No, sir. Dis is mah home. Live chere. [The preceding three dead men comes from a witchcraft manual, I having met them several times through the years, but our incantation here is rare in Hoodoo. For another example, see No.9134, p.3697.]
Entry 9181
Now heah's somepin dat is known. Dis is rathah modern, too. Now, yo' kin take a black hen's aig an' write de seven apostel name. Yo' know de seven name? Ah don't guess yo' wanta know dey have seven apostel? Would yo' lak tuh know whut apostel? Why dey say dere's Petah, James, John, Simon, Zedpide [Zebadee], Bartholomew, an' dat othah apos- tel, Matthews. Well, jis' any seven of de twelve apostel, write dat on de aig see. Write dere [victim's] name on dat aig. Yo' see, yo' write de person name on dat Talsol. Dat's if yo' wanted tuh move 'um away from dere. yo' write dere name on dat aig. An' aftah yo' write dere name on dat aig, den yo' take it tuh dat dwelling place wheresomevah dey stay, an' jis' throw it down dere against de house as hard as yo' kin. Yo' see, an' yo' use de word: "In de Name of Jesus Christ, yo' shall go." Dat's one [dat] is true. Dey can't stay at dat place.
Entry 9183
If somebody is troublin' yuh an' yo' don't wants 'em aroun' heah, yo' take a aig an' yo' write dey name on it nine times. An' yo' go tuh runnin' watah an' turn yuh back tuh it befo' yo' git tuh de watah, an' yo' make nine steps backwards tuh de watah an' yo' tell 'em, jes' call dey name: "Ah wants chew tuh go an' stay from aroun' me, In de Name of de Fathah, Name of de Son, an' Name of de Holy Ghost." An' throw it ovah yuh left shouldah jis' as fur as yo' kin. Don't look back. Yo' walk right on off. Now, dat'll work. Dat will run yo' off.
Entry 9282
An' ah've hear'd 'gin, dat if yo' have enemies an' dey livin' close by yo', why yo' kin take a aig. Find a aig dat wuz laid tuhday an' write chure [his] name on it an' throw it up on top of de house. An' as yo' throw it, say, "Ah throw dis In de Name of de Fathah, de Son an' Holy Ghost, an' ah want chew tuh move from round heah." An' de aig bust on de top of de house it sure tuh rum down, an' dey jes' git upsot [upset] dey cain't stay.
Entry 9301
Now yo' kin [take a] chicken aig from a black hen, a black hen aig an go tuh man house twelve aclock at night. An' jes' go dere - well, fo' a fact, ah know dat tuh be a fact. Jes' go right [there] an' jes' chunk it jes' as hard as yo' kin ag'in 'em [house] an' say, "Go." Name de person, "Ah want chew tuh go." An' yo' jes' chunk it hard as yo' kin.
(That will send them away?)
Dey be out dere less den nine days.
Entry 9375
Jes' lak now if yo' [ah] want someone tuh move, prob'ly it may be yo'. Ah'm jis' goin say it fo' a instance. Yo' in dis house an' ah don't want chew in heah. Well, ah'll take dat aig an' bust it on yore do', but ah gotta put a li'le sulphuh wit it first an' throw it on yuh do' an' yo' bound tuh move.
(You put some sulphur on that egg?)
Yes, an' bust it on yuh do'.
(Any kind of chicken egg?)
No, a black chicken aig. Put some sulphah on it befo' ah use it an' when ah throw it dere, say, "Ah'm doin' dis In de Name of de Fathah, Son an' Holy Ghost. Ah want chew tuh move." An' when ah do dat, why yo' bound tuh go.
Entry 9410
Ah'd git me two aigs. Ah'd break dem both 'cross mah house - see, 'cross on de top - befo' de sunrise. Break dem both 'cross mah house. Ah says, "Go! Ah nevah be's seein' yuh no mo'." Dat's befo' ah break mah aigs. Ah'm breakin' 'em all de time right 'cross mah house. Dey'll move out an' yo' nevah will see 'em no mo'. (Do you throw that across your own house or across the house of the person that you wanta move?) Throw it 'cross yo' own house an' dey'll move clean out an' yo' nevah will see 'em no mo'. Throw it across yuh own house.
Entry 9414
Yo' jes' kin take two fresh aigs an' bury 'em an' say, "Make dis person change 'is min' an' let me stay heah," an' bury it underneat' de house. An' when dem nine days is up, evahthing will be all right jes' lak it always been.
(They can't make you move out of the house?)
No, can't make yo' move out.
Entry 9417
Now, if yo' constantly come tuh mah house, an' maybe ah'm carryin' on somepin dat ah wouldn't Want chew tuh come in mah house, ah wouldn't wan' tuh be bothahed wit chew. Ah wan' tuh make yo' leave an' don' come back. Ah go an' borrah two eggs from yuh, says, "Ah jes' gotta have some aigs. Will yo' loan me two until ah gits some more? Ah'll give dem back tuh yuh tuh- morrah or such a day." If yo' go past dere house at night, at six or twelve...
[I interrupt.]
(In the morning or night?)
In de morning or night, at six or twelve. Ah dig a hole dere an' ah put de eggs down dere an' ah say, "Now dis is tuh divide yo' an' me." An' ah put an inch space between de aigs. "Ah don' want chew tuh cross ovah heah no mo'." Ah Say dat when ah put 'em down. "Now ah wan' chew tuh stay on dis side an' ah'm gon'a stay ovah here." Don' let yo' cross, yo' see.
Entry 9452
Anythin' lak dat yo' wanta do an' jis' be's aroun' dere [the bossman] an' yo' have dis pot salt in yore han'. An' why? Yo' know, yo' jis' throw it aroun' an' it's some words yo' say an' it'll work: Mah jus- tice comin' from de Lord an' ah trust 'im tuh regulate all mah affairs. An' it's de words dat yo' kin repeat in de Bible an' it'll work out all right.
(And this boss will give you a job?)
Yes.
(Are those all the words you say?)
Yes.
(Do you say those words just once?)
No, yo' jis' [do] dat [demonstrates]. (While you are sprinkling that salt around. That's in the Bible, you say? Those words are in the Bible?) Yeah, it's in de Bible. [Those italicized words are not in the Bible but the two ideas expressed are Biblical.]
Entry 9489
Yo' kin take salt, a bran'-new box of salt, an' throw it in each cor- nah. Start from de sunrise an' go round tuh each fo' cornahs, an' yo' put de salt in each cornah of yore house. An' git in de middle of yuh flo' an' yo' make a wish. [The middle of yuh flo', the fifth point, turns this into a quincunx rite.] Den yo' kin take dat salt an' burn it "In de Name of de Fathah, de Son an' de Holy Ghost, put peace an' pleasure in mah home." (After you do that at the sun- rise side, which way do you go then?) Yo' stay tuh yuh right [walk clockwise]. Yo' see yo' start in de sunrise an' yo' go roun' till yo' git tuh de last cornah.
Entry 9509
Salt throw tuhwards sun- rise 3 times, say, Whitefolks go an' don't come back. An' dey'll [police] stay 'way from yuh. "Go yuh way an' Let me alone.
Entry 9556
As he leaves yo' kin take dis peppah an' salt togethah an' sprinkle it all roun' outside yuh door an' jes' on de inside, an' tell 'em tuh stay out [use some sort of in- cantation] an' dey won' come in - can't come in.
(That's to keep anyone from staying there.)
Yes sir.
Entry 9564
As person leaves, sprinkle salt an' peppah behin' 'im an' say, Go! An' don't come back no mo'. [Washington, D. C., (?), 822:2f.
Entry 9572
Take salt an' peppah. See, evah time yo' come tuh yore house yo' jes' throw it behin' 'im an' yo' cuss 'im out. Don't say nuthin good, jes' cuss 'im out, jes' say, "Go on! Don' chew come back heah tuh mah house no mo'." Jes' sweep 'im on out de street. An' he stay 'way from dere.
Entry 9579
When dey come in, an' as dey go out - yo'd have yore salt an' yore peppah, an' as dey walk out yo' sprinkle it right behin' 'em. An' as dey go out - yo' have yore broom- sweep it [salt, pepper, and tracks] from inside right on out. Say, "Don' come back, don' come back." Yo' repeat dat [incantation] nine timies, evah time dey come an' fine'ly dey'll stop comin'.
(That will keep anybody away - the law or anybody.)
Anybody - de salt an' pepper in dere tracks.
Entry 9613
Well, lak dey are goin' in a path - dey'll git in dat path an' de fo'ks of de road an' stop an' turn aroun' [turn around on your heel making hole in ground]. Put some pepper an' salt in dat [and spit] in de pathway [in the heel hole made in the pathway]. (What will that do?) Dat supposed tuh git chw confused. Dey have a cer- Cain scripture tuh read fo' dat dough. [If scripture (Scriptures) here means the Bible, it could be something like: Depart from me, all ye workers of iniquity (Psa.6:8); but the scripture is more likely to be something like, Go! God damn you!]
(Well, what about that spitting?)
Dat spittin' is supposed tuh confuse yo'.
Entry 9671
Mah uncle tole me dat yo' go tuh de fo'k of de road an' yo' take sul- phuh an' yo' take salt. An' whichsomevah road he [criminal] went yo' sprinkle it [these 2 ingredients] down wit [Red] Devil Lye [Red Devil brand]. An' when yo' sprinkle it down, dey says, "Who be it, it was, dat did de crime, whichsomevah way he went, yo' [3 ingredients] fin' which way he went." An' he can't go no futhah.
(Did you use Devil Lye in that?)
Yes, sir.
Entry 9689
Well, you take that and say: Sugar, you is de sweetening of all things. I want you to sweeten dis man for me. Salt, [you] gives peace of all things. I want you to keep this man for me personally free from any other woman. Then you mix it all up together and take it like that in nine pinches. Then put it on the red-hot stove and burn it. And your home will be happy. (That is, you burn both the salt and the sugar together.)
Entry 9690
Now, if yuh wife runnin' aroun' an' yo' wanta stop 'er, yo' git chew some sugah, table salt an' sulphuh an' put it in - take a saucah an' mix it up, lak dat, an' evah mawnin' fo' nine mawnin's - yo' got a woman an' she got a man, an' yo' wanta break 'em up. Yo' take an' put dat in de cornah of yuh house. Jes' take a pinch of it an' put it, In de Name of de Lord, ah wish yo'd quit runnin' round. Evah time yo' put it down in de cornah of de house.
(Put it in the four corners?)
Yassuh, de fo' cornahs of de house, put it in dere, an' dat'll stop 'er from runnin' roun'.
Entry 9742
Yo' take nine wire nails - dey call 'em tenpenny nails - an' yo' take dem nails an' yo' put five at de front. Nail five down right in de centah of de front do'. An' yo' take de othah fo' an' yo' nail 'em right down in de fiahplace - right down in de fiahplace. An' yo' say, "Well, ah wan'a stay heah an' ah don' wanta leave - long as ah wan'a." An' evahtime de rentman come in he say, "Yo' got anythin'?" "No, ah ain't got nuthin tuhday." An' he go on by. He nevah tell yo' tuh move out de house - not argin' [argu- ing] 'bout it. Yo' stay dere till yo' git ready tuh go. See, dat's naiZin' yo' down.
Entry 9802
Yo' kin take now an' git chew a bran'new pack of goldeye needles an' put one in each corner of yore house. Yo' know a house is got fo' corners to it, a house dat wuz made straight. An' put 'em in each corner. Have to dig a hole, ah think yo' know, tuh bury it. Yo' know, yo' bury it down in dat hole an' say - but chew have tuh say some words behin' it, too, yo' know. When yo' say dat it keep de policeman away.
(What words do you say behind that, do you know?)
Jes' lak de Son an' de Holy Ghost. Yo' know, jes' ah tole yo' while ago, jes' repeat dose: Hope tuh God de policeman stay away, "In de Father an' de Holy Ghost."
(You don't say the Son?)
No, dey don't say de Son.
Entry 10096
I heard one fellow tell that too. As near as I can recall what he said. You take a black cat at twelve o'clock at night, boil the cat in hot Water until the flesh is boiled away from the bones. The first bone that floats up to the top of the water, you say certain words - I don't remember the words. You tie a string to the bone and keep the bone in your outh a certain length of time. Then tie that string around your neck with the bone hanging to it. That puts the person in the power of what they call...in ocher words he sells himself to the devil. He can work wonderful miracles. Be can do anything he wishes. It gives luck in gambling, too. [Fredericksburg, Ta., by Ediphone,62.]
Entry 10702
Well, yo' would turn to Psalms. Yo' read dat. Yo' read de six: By St. Peter, by St. Paul, by de God who made us all, if (whomsomevah it is, yo' call dem by dere name) is got sech an' sech a thing, why Bible let me know by wheelin' an' fall. Well, if dey got it, dat Bible will wheel an' fall. Whosomevah wus in de house, yo' follow de names around till yo' git to de right one.
Entry 11147
I've heard tha' choo kin remove the sty from yo' eye. Go to the crossroad and take that dirt at the crossroad and rub on your eye and say: Sty, sty, leave my eye. [Had this been any ordinary cure from folk medicine I would have omitted it, but here vas something special. It does not appear in Folklore from Adams County, Illin- Ois, 2nd ed., though there a sty cure where 3 roads meet (No.5499) and a cross- roads cure (No.5500). Does this rite go back to executions at the crossroads? A shrine? The ancient spirit of the crossroad?]
Entry 11148
Go out to de crossroads an' cross it nine times backwards an' far- wards an' make a vish in [facing] de east, an' [say]: Our Father, please move mah enemies away, an' bring mah fren's near tuh me an' close by me, an' make peace. (How do you cross that crossroads?) Heah are de crossroads [dem- onstrates], dere's de cross [the central square created by the 4 roads]. Yo' run across lak dat, when yo' git middleways of dis cross, den yo' go to dat end of a cross an' yo' come back across this Way, back dere, an' make yore wish in [facing] de east. [This rite concerns a square, its 4 corners and center; 5 terminal points, the reason why in HOODOO I call these five-point rites, quincunx rites = cross- roads and centers of house, room, bed, etc. Here our two roads crossing each other form a square informant calls cross instead of crossing. We should also remember, despite this rite having been collected in Memphis, our original crossroad was one wagon road crossing another. Now to act out our present rite. If we are walking east, let us stop at the center of the west side of the cross- ing. We now run across the crossing through its center to the center of the east side; turn round and retrace our steps to the west side. After making this roundtrip 4 times, we have run back and forth across the crossing 8 times. For our ninth crossing we run to the east side once more where we repeat our incan- tation and continue our journey or return home avoiding the crossroad.]
Entry 11331
Ah said, jes' lak someone is gone an' yo' want 'em back home, why yo kin take a dove - git chew two doves. Kill one de doves an' let de othah one be live. Jes' lak, say fo' in- stance, yo' want Charlie tuh come home. Drop three drops of dat blood outa dat dead dove on de wings of dat live dove - on each wing - an' call Charlie's name wit each drop of blood. An' drop three on de next wing an' call Charlie's name. An' turn de live dove aloose an' let him go wit dose six drops of blood on his wings, yo' see. An' dat will bring de person back home whut chew wanted back.