Subject:Peace
Entries
Entry 2840
Ah tole yo' ah said, if you wanted a person tuh come to yuh in peace, ah said yo' take dat candle and yo' roll it in sugar. See.
(What candle?)
Well, yo' take a pink candle and a white candle and yo' kin roll that in sugar, and on dose certain hours yo' burn it - jes' like de woman did fo' to bring de fellah back. Now, if you wanta worry a person or jes' like a per- son wanted to do harm to a person or kill a person, dey take a black candle and yo' burn dat black candle at night. Take a jet black candle and put it in yore room and yo' burn it slowly at night, see. An' when dat black candle burn out that makes a person go down - a black candle. But if you wants peace, yo' take a pink or white candle and yo' roll it in Sugar, and whoever name yo' want it to burn on you write it with de name back- wards - de last name yo' write it first, three times around de candle.
Entry 5098
Now, in burnin' shoes, if yo' kin git - it don' mattah whethah yo' got de whole shoe or not, but if yo' git de tongue of, de tongue of dere shoe, git de tongue outa it, an' if not, why jis' take de bottom. An' yo' kin burn dose shoes an' take de ashes an' at sunrise sprinkle some toward de sun, say, "Peace be unto yo'." Den turn tuh de west an' tuh de no'th an' say, "Peace be unto yo'." An' turn tuh de south, an' say de same thing each time. An' whut- evah yo' want dat person tuh do, why yo' got 'em dere.
(You don't call his name or anything? That person's name?)
Nawsir.
(But you must have that person in mind when you are doing it?)
Oh yeah, yes sir.
Entry 8593
Git nine matches an' yo' put 'em in a lamp wit coal oil an' yo' write de name of de person yo' workin' 'em on nine times, an' yo' burn dat. Dat's fo' peace. (You put these matches right in the oil?) In de oil, an' yo' write de name nine times on a piece of new tablet dat nevah been used, an' yo' fold it to yo' nine times an' yo' drop it down in dere, an' yo' fill dat lamp fulla oil, fresh oil. An' yo' burn it nine times. Jes' let it burn low. Yo' blow it out an' light it. Let it burn three hours at de time each day. Light it at nine a'clock an' let it burn three hours, at nine a'clock in de mawnin', an' burn it three hours. Den yo' put it out. Den yo' burn it ag'in de next mawnin' fo' [from] nine. Well, dat's peace. In nine days peace is in yore home.
(How long did you say you burn that?)
Fo' nine days.
Entry 8682
Yes, yo' could take a sheet of papah wit lines on it an' write. Now, if she wuz a married woman an' yo wanted her, yo'd write her name [demonstrates] on dis line an' yo' turn de papah ovah an' write his name on dat line. See, her name would be goin' disaway an' 'is name dataway.
(Which way would her name be going?)
Yo' see, both sides [of the paper] has lines. Well, yo' write 'er name on dis line an' yo' turn de papah ovah an' write his name [over her name]. Well, yo' see both names wouldn't run togethah. One would run dat way an' one dis way [in the opposite direction]. Well, dat's de breakin' up [opposite of putting together] part. An' yo' would wear these names in yore shoe fo' three days, an' on de third day yo' take it out befo' de sunrise an' jes' tear it in small pieces an' bury it. Yo' wouldn't bury it very deep. Jes' rake back a li'le dirt, enough tuh keep de wind from blowin' it away. An' ever' mavnln' befo' de sun rise, why yo' put jes' a li'le chamber lye on it, an' yo' would say a prayer. (What kind of a prayer?) Yo' would say, "Lord, ah'm doin' dis in Yore Name fo' peace." An' yo' see dat "peace" would mean yo' wouldn't mean de man no harm, but chew would jes' want dis woman. An' yo' would do that fo' nine mawnin's an' de ninth mawnin', why dis woman would come to yo'. An' de way her an' her husband would split up, why he wouldn't have any suspicions of anyone. Then her mind would go from him an' his mind would go from her, an' would [go] to the one that wuz doin' this, that she loved. An' she would nevah know, or he would nevah know jes' how they broke up. But then yo would git de woman that yo' wanted.
Entry 8730
Take a sewin' thimble an' git chew three sewin' thimbles of ants' nest, an' ants an' all, an' yo' go tuh work an' yo' put it into a envelope an' write de person name an' put de envelope an' seal dat up den. An' yo' go tuh work den, de really fac' 'bout it, an' yo' take a spoon dat chew use anywheres on yore table gen'ly [generally]. Yo' lay dat envelope down an' yo' don't squench [= crush, see comment at end of rite] it no way atall, no way. Yo' dig de width of dat envelope - it 'sposed tuh be three inches in de ground. Yo' lay dat envelope in dere but chew don't - yo' know, yo' don't have it where yo' squench it nowhere an' yo' have dis full length, an' yo' bury it an' yo' cover it ovah. An' yo' take a ten-penny nail an' stick down In de ground to de haid. [The buried envelope is a grave symbol, the nail the tombstone.] An' dat Will - DE REALLY FAC' 'BOUT IT, SUH, IT WILL UPSET DE DEVIL, MUCH LESS ANYTHING ELSE.
(You put that before somebody's house?)
See, yo' put dat anywheres where dere's any path or - anywheres dat person travel or walk ovah. It don' make no diff'rence whether it's anywheres close tuh his home. Anywheres where he travel ovah.
(What will that do to the person, then?)
WHY ABSOLUTELY, DERE'S NO WAY DAT HE KIN REALLY STAY AT HOME IN ANY PEACE. Can't stay home wit no peace: Him an' his folks can't git along. It will pizen [poison] de minds of 'em. [The preceding word squench is a dialectal form of quench, this latter meaning: to quench a thirst, or to put out a fire, or to cool suddenly by plunging hot steel into water to temper it. A former meaning of quench was to crush, a meaning that was rare back in 1939 when I collected the word.1
Entry 8761
A tin plate. If me an' yo' had done fall out or ah had sompin yo' Want an' yo' nevah could git it from me, ah come tuh yo' an' borrah [borrow] one of yore pans. Take dat pan tuh de house. Ah take it an' nurinate [urinate] in it. Keep it fo' all night wit dat nurinate an' let it set in dere. Ah take it de next mawnin' an' wash it out good an' drop some. Heart Cologne on it an' carry it back tuh yo'.
(What will that do then?)
Well, dat's tuh gain de influence of me an' yo' back.
(Bring us back together again? To restore former relations?)
Yes.
Entry 9138
Well, now de best ah learned about a case in co't, dey had me in fo' gamblin'. Ah goes up dere dat mawnin' - ah wus out on a bond - taken up some salt an' throw it fo' diff'ren' ways an' den goes out. [You] say, evah time yo' throw it... [cylinder changed]. (You throw that four different Ways in the courthouse. All right.) Right in de fo' cornahs, an' say, "Bring peace out of confusion." Go in de othah cornah, "Bring peace out of confusion." Ovah dere, "Bring peace out of confusion." [Informant forgets fourth corner.] Take some of dat an' throw some on de judge's seat, an' on de grand jury stand. Two tuh one, dey'll turn yo' loose.
Entry 9293
If yo' be in trouble, yo' take a hen aig an' throw it up undah de house an' let it break apart.
(Any kind of a hen egg?)
A black hen.
(And that will get you out of this trouble?)
Yes sir.
(Just let it break up there and run down on the house - that the idea?)
[My preceding break up there followed by and run down on the house can be confusing, but informant's double preposition up under confused me at the time. Remember, we are talking about a special type of house. As I have said frequently in the text, most of these small houses in the lowlands along the coast are raised a foot or more aboveground. Mistakenly or not, I am here thinking of a person reaching down and smashing the egg so that it will run down one of the corner posts, rocks or bricks upon which the house rests; a sort of foundation or at least a reded- ication rite - for a foundation rite, see margin title BLOOD FOR THE SPIRIT, p.33, v.1.] Yes sir.
Entry 9475
Now, jes' lak dat - dat's common, dats easy tuh be done, dat's a short argument. Why yo' jes' take a li'le pot salt an' sprinkle it 'fore yuh do'. Yo' will nevah be in no peace at all. Jes' a li'le pot salt.
Entry 9476
Throw salt on de do' or on de porch, an' dey more den apt tuh leave. Yo' know salt gives 'em bad luck if yo' bring it from yuh own house. An' den dey won't stay dere in peace an' dey'll fin'ly move out.
Entry 9482
Fo' peace in yore home, yo' kin take table salt, jis' common table salt, an' sprinkle it roun' de flo', but don't sprinkle it heavy so dey kin de- tect it, yo' see. An' dat keep de diff'rence outa yore home.
Entry 9489
Yo' kin take salt, a bran'-new box of salt, an' throw it in each cor- nah. Start from de sunrise an' go round tuh each fo' cornahs, an' yo' put de salt in each cornah of yore house. An' git in de middle of yuh flo' an' yo' make a wish. [The middle of yuh flo', the fifth point, turns this into a quincunx rite.] Den yo' kin take dat salt an' burn it "In de Name of de Fathah, de Son an' de Holy Ghost, put peace an' pleasure in mah home." (After you do that at the sun- rise side, which way do you go then?) Yo' stay tuh yuh right [walk clockwise]. Yo' see yo' start in de sunrise an' yo' go roun' till yo' git tuh de last cornah.
Entry 9970
Well, yo' kin take a frog, jes' a or'nary frog whut jup 'round de iouse, see. Yo' take dat frog alive an' yo' kin put 'im in a containah or jah or anythin' an' yo' kin jis' take alcohol, any kind of rubbin' [lotion] or any- ching [and fill bottle] an' let 'im stay in dere till he petrify. Well, yo' kin take dat frog an' put 'im in yore pocket an' yo' kin weah him in dere an' yo'll always be lucky. (With what in particular?) In keepin' a job an' stayin' in peace wit people an' havin'- yo' know, jes' socialize wit 'em.
Entry 10191
[White candles are lucky and white candles are unlucky. Black candle is a death symbol. When you burn a black candle on a person that's for their death. And white candle is for luck and peace. Black candles are confus- ion. (Red candles are what?) Bloodshed.
Entry 10948
Jest like yo' havin' 'fairs in de home, go to de sto' an' git chew some cheese an' yo' grind dose cheese up. Put chew some cream flour, mix it tcgether. It kinda like a little bit, like sulphur. Jest sprinkle a little bit all ovah de bed an', yo' know, round. An' yo' nevah [have] any mo' 'fairs goin' on in yore house.
(Fussing and fighting.)
Entry 11382
De file, dey say yo' kin take a file an' file a nail down right fine. Dat whut dis man say, cut de nail down right fine an' put de nail down undah de do'sill an' put de file up undah de sill undah de house. (You file a nail down?) Yeah, right fine - yo' know, right sharp. (To a point?) Yes. An' yo' nail it down in de ground - put it down in de ground, right undah de sill, an' den take de file an' nail it up on de sill undahneath de house. An' dey says dat will make a quiet home. [Undah de sill undah de house shows that this house is built a foot or more aboveground, resting upon 4 or 5 piles or pillars and having open sides, so that you can crawl underneath to perform this rite. We have met these houses and under-the-ground-floor rites before.]
Entry 11713
Well, it's a root whut chew call de Georgia [George?] crooked root. It grows an' it has a red flowers. Now, yo' kin take dat root an' yo' kin bring love in yore home. Yo' take dat root an' yo' dig de root up. Put it up an' let it dry. An' aftah dis root is dried, yo' cut two 'nitials in dis root. De root grows about dat big. Lak if yo' cut L. A. or whoevah name it is. An' yo' wanta be successful in yore home an' yo' want peace dere, yo' cuts two 'nitials in dat root. Yo' bury dat root up undah de do'steps an' dat will bring plenty peace in de home.
(What do you call the name of that root?)
George Crooked root.
(Where does that grow? Around here?)
Ah nevah see any in dis state but dere's plenty of it in Georgia. [Is this the Georgia bark tree, Pinekneya pubens?]
Entry 12057
In case if sometime a man an' wife is confused, yo' know, lak some confusion in de family. Some kinda dissatisfaction an' wanta bring peace an' harmony, den if yo' kin git a lock of de man's hair or a lock of de woman's hair, an' go tuh de graveyard an' git some graveyard dust. An' den git some of de dust of dere insteps of dey individuals' feet, see.
(Where they walk in the ground, their track?)
Yes, whether dey bared feet or whether dey have on shoes, jes' so it's from de instep of dey feet. An' dey git some sulphur an' some brimstone an' mix all up. Beat dat brimstone tuhgethah fine an' mix all dose tuhgethah. Sew it up intuh a flannen rag - cloth. Sew it up good an' tight, an' yo' kin drop a few drops of camphor; dat's tuh keep it alive, quicken it. An' jes put dat roun' de do'step, bury it two or three inches in de earth. An' dat'll bring peace in de home.
Entry 12381
Dey tell me de way to do, if yo' wanta put a confusion, yo' know, in a person's home. Yo' see dat way to keep 'im confused, dat chew take a box of potash yo' see, an' Red Devil lye - potash, yo' see [Red Devil tye and potash the same]. An' dig a hole at chure back steps or either yore front steps an' cover dat [can] up, an' dat person won't see no mo' peace in dat home. Dey will nevah be satis- fied while in dere. De home yo' know would be a nuisance to him, cause dat stuff yo' see is hot dataway an' it will keep him hot.
Entry 12511
Yo' cut a hole in de middle of it, de red onion. Yo' cut a hole in de middle of it, see, an' yo' take a cord string an' tie around it. An' yo' put sugah down at de end of dat red onion an' yo' tie it at chure front do', up ovah yore do', an' dat's tuh keep peace in yore house. [There are several ways to prepare this onion, a fairly small one.]
Entry 12544
Dey tell me yo' git some lodestone an' git chew some sen-sen an' a red onion. An' yo' peel dis red onion an' take de hull an' drop de sen-sen down in it. [Sen-sen Was or is trade name of small lozenges to suck to sweeten breath.] An' yo' look in de east an' ask de Lord tuh move yore enemies an' bring yo' luck an' peace. An' den yo' sprinkle de sugah ovah dis same thing an' dis red onion. An' yo' walk to yore front do' an' walk back- vards to yore back do' nine times, aftah yo' fire it back. Dat will bring yo' peace an' yo' be's successful wit chure friends.
Entry 12547
Well, lak if yo' want - see, a man an' a woman's been together a long time an' someone tries tuh separate 'em. See. Well, yo' kin git chew a red onion an' git de stockin' from offa her left feet, see. An' take dat red onion an' write her name on it. Take dat red on- ion, see, an' de red on- ion be round - it must be a red onion, see. An' write her name disaway [demonstrates] an' nine times dis- away. An' den take her name an' write it nine times disaway [across first 9]. Yo' cross dose names jis' right down [names slant down and cross]. An' yo' take dat an' yo' bury it. See, either where she gotta pass at - lak she gotta pass on de steps. Well, jis' put dat tuh de bottom, yo' see. An' leave it stay dere. See. Well dat run her an' him tuhgether. She begin tuh love yo' mo' an' mo'. See, dat makes her love come back, even if someone wuz tryin' tuh break yo'all up.
(That is, if the man and woman - if somebody was trying to break them up?)
Yes.
(The man could do that?)
De man would do dat yo' see tuh de woman.
(Or the woman could do it to the man?)
Well, either one. Jis' lak yo' see, if she wants de man, yo' know someone try tuh break her an' her husban' up, she kin do de same thing, yo' see, but it gotta be dose big ole red onions where yo' kin write on it nine times disaway an' nine times disaway right in a cross. See, an' bury it dere.
Entry 12749
Yo' take dat...an' yo' puts a piece of rattlesnake master, put a leaf of dat fern.
(Leaf of that fern.)
An' chip off from rattlesnake master an' put it into a bottle an' dat's fo good luck. Dat'll make yo' peaceful at home. Dat'll keep yo' in peace at home.
Entry 12996
Jes' lak anybody, well, jes' say if a woman have a friend or sompin an' he is able tuh give her, an' can give her, an' hit look lak he don't wanta use her fo' convenience, why she kin git a dime from him an' she kin take dat dime an' put it in a brand- new piece of domestic an' fold it tuh her nine times, an' sew it an' wear it right next tuh her an' dat's good. Dat'll help out a whole lot in peace with him an he'll provide for her mo' bettah.
(Just wear it any place on her body?)
Yeah, jes' pin it right inside her on de right side, wear dat down dere.
(Next to the skin?)
Yes.