Subject:Peace
Entries
Entry 2840
Ah tole yo' ah said, if you wanted a person tuh come to yuh in peace, ah said yo' take dat candle and yo' roll it in sugar. See.
(What candle?)
Well, yo' take a pink candle and a white candle and yo' kin roll that in sugar, and on dose certain hours yo' burn it - jes' like de woman did fo' to bring de fellah back. Now, if you wanta worry a person or jes' like a per- son wanted to do harm to a person or kill a person, dey take a black candle and yo' burn dat black candle at night. Take a jet black candle and put it in yore room and yo' burn it slowly at night, see. An' when dat black candle burn out that makes a person go down - a black candle. But if you wants peace, yo' take a pink or white candle and yo' roll it in Sugar, and whoever name yo' want it to burn on you write it with de name back- wards - de last name yo' write it first, three times around de candle.
Entry 5098
Now, in burnin' shoes, if yo' kin git - it don' mattah whethah yo' got de whole shoe or not, but if yo' git de tongue of, de tongue of dere shoe, git de tongue outa it, an' if not, why jis' take de bottom. An' yo' kin burn dose shoes an' take de ashes an' at sunrise sprinkle some toward de sun, say, "Peace be unto yo'." Den turn tuh de west an' tuh de no'th an' say, "Peace be unto yo'." An' turn tuh de south, an' say de same thing each time. An' whut- evah yo' want dat person tuh do, why yo' got 'em dere.
(You don't call his name or anything? That person's name?)
Nawsir.
(But you must have that person in mind when you are doing it?)
Oh yeah, yes sir.
Entry 8593
Git nine matches an' yo' put 'em in a lamp wit coal oil an' yo' write de name of de person yo' workin' 'em on nine times, an' yo' burn dat. Dat's fo' peace. (You put these matches right in the oil?) In de oil, an' yo' write de name nine times on a piece of new tablet dat nevah been used, an' yo' fold it to yo' nine times an' yo' drop it down in dere, an' yo' fill dat lamp fulla oil, fresh oil. An' yo' burn it nine times. Jes' let it burn low. Yo' blow it out an' light it. Let it burn three hours at de time each day. Light it at nine a'clock an' let it burn three hours, at nine a'clock in de mawnin', an' burn it three hours. Den yo' put it out. Den yo' burn it ag'in de next mawnin' fo' [from] nine. Well, dat's peace. In nine days peace is in yore home.
(How long did you say you burn that?)
Fo' nine days.
Entry 8682
Yes, yo' could take a sheet of papah wit lines on it an' write. Now, if she wuz a married woman an' yo wanted her, yo'd write her name [demonstrates] on dis line an' yo' turn de papah ovah an' write his name on dat line. See, her name would be goin' disaway an' 'is name dataway.
(Which way would her name be going?)
Yo' see, both sides [of the paper] has lines. Well, yo' write 'er name on dis line an' yo' turn de papah ovah an' write his name [over her name]. Well, yo' see both names wouldn't run togethah. One would run dat way an' one dis way [in the opposite direction]. Well, dat's de breakin' up [opposite of putting together] part. An' yo' would wear these names in yore shoe fo' three days, an' on de third day yo' take it out befo' de sunrise an' jes' tear it in small pieces an' bury it. Yo' wouldn't bury it very deep. Jes' rake back a li'le dirt, enough tuh keep de wind from blowin' it away. An' ever' mavnln' befo' de sun rise, why yo' put jes' a li'le chamber lye on it, an' yo' would say a prayer. (What kind of a prayer?) Yo' would say, "Lord, ah'm doin' dis in Yore Name fo' peace." An' yo' see dat "peace" would mean yo' wouldn't mean de man no harm, but chew would jes' want dis woman. An' yo' would do that fo' nine mawnin's an' de ninth mawnin', why dis woman would come to yo'. An' de way her an' her husband would split up, why he wouldn't have any suspicions of anyone. Then her mind would go from him an' his mind would go from her, an' would [go] to the one that wuz doin' this, that she loved. An' she would nevah know, or he would nevah know jes' how they broke up. But then yo would git de woman that yo' wanted.
Entry 8730
Take a sewin' thimble an' git chew three sewin' thimbles of ants' nest, an' ants an' all, an' yo' go tuh work an' yo' put it into a envelope an' write de person name an' put de envelope an' seal dat up den. An' yo' go tuh work den, de really fac' 'bout it, an' yo' take a spoon dat chew use anywheres on yore table gen'ly [generally]. Yo' lay dat envelope down an' yo' don't squench [= crush, see comment at end of rite] it no way atall, no way. Yo' dig de width of dat envelope - it 'sposed tuh be three inches in de ground. Yo' lay dat envelope in dere but chew don't - yo' know, yo' don't have it where yo' squench it nowhere an' yo' have dis full length, an' yo' bury it an' yo' cover it ovah. An' yo' take a ten-penny nail an' stick down In de ground to de haid. [The buried envelope is a grave symbol, the nail the tombstone.] An' dat Will - DE REALLY FAC' 'BOUT IT, SUH, IT WILL UPSET DE DEVIL, MUCH LESS ANYTHING ELSE.
(You put that before somebody's house?)
See, yo' put dat anywheres where dere's any path or - anywheres dat person travel or walk ovah. It don' make no diff'rence whether it's anywheres close tuh his home. Anywheres where he travel ovah.
(What will that do to the person, then?)
WHY ABSOLUTELY, DERE'S NO WAY DAT HE KIN REALLY STAY AT HOME IN ANY PEACE. Can't stay home wit no peace: Him an' his folks can't git along. It will pizen [poison] de minds of 'em. [The preceding word squench is a dialectal form of quench, this latter meaning: to quench a thirst, or to put out a fire, or to cool suddenly by plunging hot steel into water to temper it. A former meaning of quench was to crush, a meaning that was rare back in 1939 when I collected the word.1
Entry 8761
A tin plate. If me an' yo' had done fall out or ah had sompin yo' Want an' yo' nevah could git it from me, ah come tuh yo' an' borrah [borrow] one of yore pans. Take dat pan tuh de house. Ah take it an' nurinate [urinate] in it. Keep it fo' all night wit dat nurinate an' let it set in dere. Ah take it de next mawnin' an' wash it out good an' drop some. Heart Cologne on it an' carry it back tuh yo'.
(What will that do then?)
Well, dat's tuh gain de influence of me an' yo' back.
(Bring us back together again? To restore former relations?)
Yes.
Entry 9138
Well, now de best ah learned about a case in co't, dey had me in fo' gamblin'. Ah goes up dere dat mawnin' - ah wus out on a bond - taken up some salt an' throw it fo' diff'ren' ways an' den goes out. [You] say, evah time yo' throw it... [cylinder changed]. (You throw that four different Ways in the courthouse. All right.) Right in de fo' cornahs, an' say, "Bring peace out of confusion." Go in de othah cornah, "Bring peace out of confusion." Ovah dere, "Bring peace out of confusion." [Informant forgets fourth corner.] Take some of dat an' throw some on de judge's seat, an' on de grand jury stand. Two tuh one, dey'll turn yo' loose.
Entry 9293
If yo' be in trouble, yo' take a hen aig an' throw it up undah de house an' let it break apart.
(Any kind of a hen egg?)
A black hen.
(And that will get you out of this trouble?)
Yes sir.
(Just let it break up there and run down on the house - that the idea?)
[My preceding break up there followed by and run down on the house can be confusing, but informant's double preposition up under confused me at the time. Remember, we are talking about a special type of house. As I have said frequently in the text, most of these small houses in the lowlands along the coast are raised a foot or more aboveground. Mistakenly or not, I am here thinking of a person reaching down and smashing the egg so that it will run down one of the corner posts, rocks or bricks upon which the house rests; a sort of foundation or at least a reded- ication rite - for a foundation rite, see margin title BLOOD FOR THE SPIRIT, p.33, v.1.] Yes sir.
Entry 9475
Now, jes' lak dat - dat's common, dats easy tuh be done, dat's a short argument. Why yo' jes' take a li'le pot salt an' sprinkle it 'fore yuh do'. Yo' will nevah be in no peace at all. Jes' a li'le pot salt.
Entry 9476
Throw salt on de do' or on de porch, an' dey more den apt tuh leave. Yo' know salt gives 'em bad luck if yo' bring it from yuh own house. An' den dey won't stay dere in peace an' dey'll fin'ly move out.
Entry 9482
Fo' peace in yore home, yo' kin take table salt, jis' common table salt, an' sprinkle it roun' de flo', but don't sprinkle it heavy so dey kin de- tect it, yo' see. An' dat keep de diff'rence outa yore home.
Entry 9489
Yo' kin take salt, a bran'-new box of salt, an' throw it in each cor- nah. Start from de sunrise an' go round tuh each fo' cornahs, an' yo' put de salt in each cornah of yore house. An' git in de middle of yuh flo' an' yo' make a wish. [The middle of yuh flo', the fifth point, turns this into a quincunx rite.] Den yo' kin take dat salt an' burn it "In de Name of de Fathah, de Son an' de Holy Ghost, put peace an' pleasure in mah home." (After you do that at the sun- rise side, which way do you go then?) Yo' stay tuh yuh right [walk clockwise]. Yo' see yo' start in de sunrise an' yo' go roun' till yo' git tuh de last cornah.
Entry 9970
Well, yo' kin take a frog, jes' a or'nary frog whut jup 'round de iouse, see. Yo' take dat frog alive an' yo' kin put 'im in a containah or jah or anythin' an' yo' kin jis' take alcohol, any kind of rubbin' [lotion] or any- ching [and fill bottle] an' let 'im stay in dere till he petrify. Well, yo' kin take dat frog an' put 'im in yore pocket an' yo' kin weah him in dere an' yo'll always be lucky. (With what in particular?) In keepin' a job an' stayin' in peace wit people an' havin'- yo' know, jes' socialize wit 'em.
Entry 10191
[White candles are lucky and white candles are unlucky. Black candle is a death symbol. When you burn a black candle on a person that's for their death. And white candle is for luck and peace. Black candles are confus- ion. (Red candles are what?) Bloodshed.
Entry 10948
Jest like yo' havin' 'fairs in de home, go to de sto' an' git chew some cheese an' yo' grind dose cheese up. Put chew some cream flour, mix it tcgether. It kinda like a little bit, like sulphur. Jest sprinkle a little bit all ovah de bed an', yo' know, round. An' yo' nevah [have] any mo' 'fairs goin' on in yore house.
(Fussing and fighting.)
Entry 11382
De file, dey say yo' kin take a file an' file a nail down right fine. Dat whut dis man say, cut de nail down right fine an' put de nail down undah de do'sill an' put de file up undah de sill undah de house. (You file a nail down?) Yeah, right fine - yo' know, right sharp. (To a point?) Yes. An' yo' nail it down in de ground - put it down in de ground, right undah de sill, an' den take de file an' nail it up on de sill undahneath de house. An' dey says dat will make a quiet home. [Undah de sill undah de house shows that this house is built a foot or more aboveground, resting upon 4 or 5 piles or pillars and having open sides, so that you can crawl underneath to perform this rite. We have met these houses and under-the-ground-floor rites before.]
Entry 11713
Well, it's a root whut chew call de Georgia [George?] crooked root. It grows an' it has a red flowers. Now, yo' kin take dat root an' yo' kin bring love in yore home. Yo' take dat root an' yo' dig de root up. Put it up an' let it dry. An' aftah dis root is dried, yo' cut two 'nitials in dis root. De root grows about dat big. Lak if yo' cut L. A. or whoevah name it is. An' yo' wanta be successful in yore home an' yo' want peace dere, yo' cuts two 'nitials in dat root. Yo' bury dat root up undah de do'steps an' dat will bring plenty peace in de home.
(What do you call the name of that root?)
George Crooked root.
(Where does that grow? Around here?)
Ah nevah see any in dis state but dere's plenty of it in Georgia. [Is this the Georgia bark tree, Pinekneya pubens?]
Entry 12057
In case if sometime a man an' wife is confused, yo' know, lak some confusion in de family. Some kinda dissatisfaction an' wanta bring peace an' harmony, den if yo' kin git a lock of de man's hair or a lock of de woman's hair, an' go tuh de graveyard an' git some graveyard dust. An' den git some of de dust of dere insteps of dey individuals' feet, see.
(Where they walk in the ground, their track?)
Yes, whether dey bared feet or whether dey have on shoes, jes' so it's from de instep of dey feet. An' dey git some sulphur an' some brimstone an' mix all up. Beat dat brimstone tuhgethah fine an' mix all dose tuhgethah. Sew it up intuh a flannen rag - cloth. Sew it up good an' tight, an' yo' kin drop a few drops of camphor; dat's tuh keep it alive, quicken it. An' jes put dat roun' de do'step, bury it two or three inches in de earth. An' dat'll bring peace in de home.
Entry 12381
Dey tell me de way to do, if yo' wanta put a confusion, yo' know, in a person's home. Yo' see dat way to keep 'im confused, dat chew take a box of potash yo' see, an' Red Devil lye - potash, yo' see [Red Devil tye and potash the same]. An' dig a hole at chure back steps or either yore front steps an' cover dat [can] up, an' dat person won't see no mo' peace in dat home. Dey will nevah be satis- fied while in dere. De home yo' know would be a nuisance to him, cause dat stuff yo' see is hot dataway an' it will keep him hot.
Entry 12511
Yo' cut a hole in de middle of it, de red onion. Yo' cut a hole in de middle of it, see, an' yo' take a cord string an' tie around it. An' yo' put sugah down at de end of dat red onion an' yo' tie it at chure front do', up ovah yore do', an' dat's tuh keep peace in yore house. [There are several ways to prepare this onion, a fairly small one.]
Entry 12544
Dey tell me yo' git some lodestone an' git chew some sen-sen an' a red onion. An' yo' peel dis red onion an' take de hull an' drop de sen-sen down in it. [Sen-sen Was or is trade name of small lozenges to suck to sweeten breath.] An' yo' look in de east an' ask de Lord tuh move yore enemies an' bring yo' luck an' peace. An' den yo' sprinkle de sugah ovah dis same thing an' dis red onion. An' yo' walk to yore front do' an' walk back- vards to yore back do' nine times, aftah yo' fire it back. Dat will bring yo' peace an' yo' be's successful wit chure friends.
Entry 12547
Well, lak if yo' want - see, a man an' a woman's been together a long time an' someone tries tuh separate 'em. See. Well, yo' kin git chew a red onion an' git de stockin' from offa her left feet, see. An' take dat red onion an' write her name on it. Take dat red on- ion, see, an' de red on- ion be round - it must be a red onion, see. An' write her name disaway [demonstrates] an' nine times dis- away. An' den take her name an' write it nine times disaway [across first 9]. Yo' cross dose names jis' right down [names slant down and cross]. An' yo' take dat an' yo' bury it. See, either where she gotta pass at - lak she gotta pass on de steps. Well, jis' put dat tuh de bottom, yo' see. An' leave it stay dere. See. Well dat run her an' him tuhgether. She begin tuh love yo' mo' an' mo'. See, dat makes her love come back, even if someone wuz tryin' tuh break yo'all up.
(That is, if the man and woman - if somebody was trying to break them up?)
Yes.
(The man could do that?)
De man would do dat yo' see tuh de woman.
(Or the woman could do it to the man?)
Well, either one. Jis' lak yo' see, if she wants de man, yo' know someone try tuh break her an' her husban' up, she kin do de same thing, yo' see, but it gotta be dose big ole red onions where yo' kin write on it nine times disaway an' nine times disaway right in a cross. See, an' bury it dere.
Entry 12749
Yo' take dat...an' yo' puts a piece of rattlesnake master, put a leaf of dat fern.
(Leaf of that fern.)
An' chip off from rattlesnake master an' put it into a bottle an' dat's fo good luck. Dat'll make yo' peaceful at home. Dat'll keep yo' in peace at home.
Entry 12996
Jes' lak anybody, well, jes' say if a woman have a friend or sompin an' he is able tuh give her, an' can give her, an' hit look lak he don't wanta use her fo' convenience, why she kin git a dime from him an' she kin take dat dime an' put it in a brand- new piece of domestic an' fold it tuh her nine times, an' sew it an' wear it right next tuh her an' dat's good. Dat'll help out a whole lot in peace with him an he'll provide for her mo' bettah.
(Just wear it any place on her body?)
Yeah, jes' pin it right inside her on de right side, wear dat down dere.
(Next to the skin?)
Yes.
Entry 13416
Well, they gets that war water and stop it up in a bottle and throw it over in your yard. Well, dat break up peace in de home. (This war water.) Quite natural bottles lays around in de yard and gits fulla water sometimes. Yo'll never know what that bottle means.
Entry 1081
Use this holy water - it's clear like rain water. You can take a bath in that three times a day 'cause I tried that - take a bath in that three times a day. And after you take a bath in the water three times a day - you don't use no soap or nothing, you bring it out and you throws it towards the sunrise. You see, like the sun rise over there, you throw the water over there and after you throw it you makes a wish. And if anybody got you tricked or anything like that, why, you see, you done throwed your troubles out there. Well, they cross over it and they catch it - that leaves, it get off you and get on them [see Transference, p.38f.].
(I see. Well, now, do you take that bath three times a day? How many days?)
No, you take it nine mornings - every morning for nine mornings, you take that bath.
(I see. Well, now, where do you get this holy water?)
You get it at the Spiritualist [or Spiritist or Spiritual] church. [This name is sometimes difficult to freeze into an exact word.]
(The spiritist church holy water, I see.)
Yes, sir.
(You don't use the Catholic holy water?)
Yeah, it's all the same. You see, the priest blesses it and he sends it out to diff'rent spiritualist people - chapters and all. You got to take holy water, if your house is crossed. Take the holy water and you see, you sprinkle it in this corner - the four corners of the house. In each one of them four corners you sprinkle the holy water and then take the rest of it and wash all in front your door for three mornings, and that will bring peace and success to your home. [See also Holy water Medicine, p.382, and Index.]
Entry 2149
Lak if he say, "Ah'll hire yo' maybe two-three days." An' when he git chew in dere, yo' find out whut his name is an' then when he tell yo' his name, yo' say lak dis to yoreself. Yo' don't have to let him know an' neither his wife. De way yo' do, yo' turn, look east. Course ah gits five dollars fo' dis. Ah don't tell ev'rybody dis one. All right, we look east lak dis an' jest say, "De Lord is mah shepherd."
[Hard to hear - she turns from microphone. After a while I hear myself say:]
(Will you say that toward me. I didn't hear some of the words. I don't hear Very well.) [See Introduction for my hearing.] All rightee, all rightee. Yo' look east, yes, an' yo' say, "De Lord is mah shepherd, de Lord is mah shepherd, de Lord is mah shepherd." [Three times.] An' then yo' say, "My Lord, my Lord, hast thou forsaken me? My Lord, my Lord, has thou forsaken me? My Lord, my Lord, has thou forsaken me? Three times. An' then yo' say, call his [boss's] name, and say, "Lord, have mercy upon Sech-an'-sech-a-one. Peace be still, he know not what he's doin'. Lord, have mercy upon Sech-an'-sech-a-one. Peace be still, he know not what he's doin'. Lord, have mercy upon Sech-an'- sech-a-one, he knows not what he's doing." [Three times.] An' he will begin to keep you on dat job.
(He will keep vou on the job?)
Yes sir, yo'll stay dere.
Entry 2884
You kin burn candles for luck and you kin burn 'em fo' peace. Jes' like if you wanta see somebody, some special somebody whut chew care fo'; if you want 'em to come, you kin burn candles fo' dat. (How would they do that?) Well, de white candle and de pink candle is for luck and you burn 'em both together. Burn at night - in de morning at six 'clock and at night at six 'clock. Dat's fo' luck. (Now that white and pink candle you say you burn for luck. How long do you burn that or when?) Wal yo' burn it ten minutes de two candles. You burn 'em ten minutes six 'clock in de morning and six 'clock at night. If you happen to miss six 'clock in de morning, you burn it twelve 'clock at noon. But just burn it twice a day. (And these candles they burn to bring somebody back, this white candle. How long do you burn that?) You burn it five minutes.
Entry 3019
(What do they say about St. Michael?)
Ef ah'm in a confusion with mah neighbors an' ah wants mah neighbors tuh be - yo' know, ah wants tuh be a bettah woman, ah prays tuh St. Michael. Ah prays tuh all of 'em. Ah axe St. Michael tuh please come tuh mah aid. He rides a white horse. An' ah sets him a red light fo' peace an' ah raps fo' him. An' ah fixes de red light at six, twelve an' three.
(Six, twelve and three in the afternoon?)
Yes.
(How long do you burn it each time?)
Ah burn it 'bout ten minutes.
Entry 3022
(What do they say about Mother of Perpetual Help? What is she supposed to be good for?) She gives yo' help tuh help yo' git a job. She gives yo' help tuh keep peace in yore home. She good tuh heal yo' when yore sick.
(What sort of candle do you burn to her for these things?)
Yo' burn a pink candle to the Mother of Perpetual Help.
Entry 8749
Ah heard yo' take a little tin plate an' write de individual name on it about nine or ten times an' put it undah yore mattress an' it will be peace dere in dat house. Or eithah yo' kin work it fo' peace, or yo' kin work it fo' evil.
Entry 9951
Git a toadfrog an' sleep on it fo' nine days. If they [some person is] hard tuh git along with, that'll make 'em come in the house an' be peaceful.
Entry 2147
Just like in this precinct where there Capt. Barrett[?]. You gotta get the captain's name, you gotta get the lieutenant's name and you gotta get the Sergeant's name. You gotta get three names. You gotta write them names down, you see. And in your place of business if they come there, you put it right under your counter, you see. And you gotta add a little sugar to that three times a week. You see, that'll keep peace and keep 'em under control. But you gotta have their names. If you don't have their names, you can't do nothing. But you gotta have the head official names, not the police on the beat because he don't do nothing unless he's instructed to. But the head officials s they gotta have. I had that place there and everybody's there and everybody is paying $10 a week, but I was running the place myself and I say, "Well, I'm not running this for no dago [Italian], I can't afford to pay." They tell me, "Well, we know you's all right - go ahead and do the best you can." Well, I run that three years and they tore the place down. Got trapped all right, but got trapped by the Prohibition people not by the police. Not me. People worked there. I did excellent business down there, but I was good with the precinct.
(When you pass up, you handed this money over to the police?)
Well, you supposed to give the police ten dollars a week. Everybody else was doing it. But I was giving them $20 a month. See, I wasn't giving them no $10 a week, because I was running it myself - couldn't afford it. I was making money all right but you don't have to let them know that. They used to come by there and get quarts of whiskey, you know, for nothing and I used to treat them some kind of way. Well, they give me a break. Got raided there once. That was by the Prohibition department. Well, I couldn't do nothing with them.
(They wouldn't take anything?)
Well, if I'd a been there - you see, I know the under cover agent, you see, but the guy who was working [for me] supposed to know him and didn't know him, and he come in and he sold him liquor. See. Well, after they got the counts on him they raided place, but they didn't take me - they'd taken him. Well, I had another boy in the place. I was renting him and letting him stay there and he took sick and they took care of him in the hospital, and after he had them Prohi- bition spotters come around the place, and I told him, I say, "I don't want these fellows coming around my place." Cause he had dogs and as a matter of fact they wanted him training the dogs, see. Well, I made him move. He goes on to the post office and told Mr. Lazell[?] that the place wasn't [what it was supposed to be]. See. Well, I used to work over at the office for Mr. Lazell.
(Who were you working for when you did this?)
Wm. J. Burns - Judge Barnes' Detective Agency.
Entry 168
Dey say dat is de devil in his chariot an' if yo' wanta jes', yo' know, do wicked things, why yo' could git dat dust an' sprinkle roun' a person's premises. It will always keep a man an' his wife at arms at each othah. It will keep a household in confusion if yo' jes' take dat dust, yo' know, an' sprinkle it roun' dere premises; an' it will always be ways where they would be at arms at each othah, an' break up de peace of a home wit dat same dust.
Entry 1474
(If a person has crossed you?)
Yeah.
(You go to the stove?)
Go to the stove or place where a fire what's lit, and you take you some salt, you see, and just sprinkle it over the flame, you know, and you repeat the Lord's Prayer, and the flames quiver from de salt, you know, and then you do with your hand like dat and read the 37th Psalm [demonstrates].
(You hold your hands up in the air together after you said your prayer.)
After the prayer. You repeat the Lord's Prayer and ask the Lord to give you peace of mind and, "The Lord deliver me from mine enemies. ".
Entry 2157
One I lived with about six years - the first girl I lived with - she had my name writ all kind of ways, and cinnamon and sugar wearing in the bottom of her shoe. That's for peace.
(How do you mean she had your name written all kinds of ways?)
She had it seven diff'rent ways, cause I looked at seven diff'rent ways - Thomas Keeler, Thomas Keeler, Thomas Keeler, Thomas Keeler - just cross, cross. And had cinnamon and sugar wearing in the bottom of her shoes. When I found it I was just setting on the side of the bed, you know, and I picked up her shoe. I and her used to fight quite a whole lot.
Entry 2178
Yo' take table salt an' yo' put it in de palm of yore hand, jes' a little, an' yo' build yo' a fire. Yo' take onion peelin's an' put it in de palm of yore hand, say, "God de Father, God de Son, God de Holy Spirit," an' throw dis in de fire. "Strike de fire in mah house. Bring success an' peace an' money an friendship in mah home." Yo' throw it in dat blazin' fire. (And you take each one of those things that you say and throw them into the fire?) Dat's right - de salt.
(The salt and those pieces of onion?)
No, yo' put de onion in yore hand an' jes' three pinch of salt.
(Three pinches of salt on the fire?)
Three heads - God de Father, God de Son, an' God de Holy Spirit.
(That is to bring in customers.)
Entry 2776
If yo' were livin' heah in dis house an' someone wanted tuh make yo' leave without a cause, then they [a hoodoo] would git yo' tuh stay in dis house. Dis a true fact because - yo' want some Bible facts on it erzactly how it's done? De way yo' do, yo' git chew three of these gold candles, gold-colored candles, an' yo' burn dem gold-colored candles, burn three until yo' have burn nine. An' when yo' have burnt de nine, yo'll have perfect peace, because de Bible says dat dey'd burn candles upon candlesticks. [See my comment on Bible and candles, p.361.] But chew have de instrument whut chew burn dese candles in of gold, an' have de gold- colored candles. An' ah guarantee it'll bring peace an' satisfaction heah, an' de proof is by de Bible. No one kin move yo' out. [These are gilded candles. I found no golden candlestick or container of any kind in the following rites.]
Entry 2780
You get a black candle, that's a danger candle. You burn a red candle, that's good luck. And you burn a white candle, that's happiness - peace and happiness in your home, you see. And there ain't nobody can harm you then, if you believe in them.
Entry 2781
Said a pink candle fer good luck. Jest burn it, all ah know. Say a black candle means death to a person. A red candle is fusses, quarrels and fights. Dat's all ah've heard about dat.
(What about a white candle? Would a white candle do anything?)
Ah've nevah heard. Ah 'pose dat brings peace.
Entry 2826
(What would they do if they got my photograph?)
Well, your photograph - this here - of course they don't use those tintypes no more. But you could take your photograph like that. You could take a candle. Just like if you want to do evil, well you could take a black candle; if you want peace or love, well you take a blue or green candle. You take that candle and you take a pin, start from the top and you write her name coming down, all the way around, coming down until you get to the bottom. [Demonstrates.] (You write her name right around it with this pin. You scratch her name on that candle right down like a barber's pole, down to the bottom.) Yeah. Then after you get it [written], you get a little small can - get a little small can like that and you put it, the candle down in that.
(What color candle are you using now?)
Using a green one.
(A green one. All right.)
And you take it and you put it down in there - just about a half of that cup- ful of water. [Water is in the can.] You taken her picture - don't put it where it could catch afire, but set it over that and you light that candle. Well, that candle will burn. Just like you set it at nine - that's if you want her to be on a grief about you - you set that candle at nine and you take it off at twelve. Put that candle out. But whilst you got that candle burning, you have her photo- graph turned down right over that.
(Now wait a minute. That photograph is in front of the can? Outside?)
Yes, just set it over there where it wouldn't catch fire from the heat from the candle.
(Wait a minute. The photo isn't over the can?)
No.
(It's leaning against the can?)
Leaning toward the candle [but against can].
(And her picture is upside down?)
That's right.
(All right.)
Then you take it.
(You light it at nine in the morning and nine at night?)
Nine in the morning and at twelve o'clock in the day you take it out. And you light it at nine o'clock [in the morning] and at twelve o'clock, you puts it out.
(All right. Then what?)
That puts her on a grief. Then you change that picture. Every morning you do that for three morning - three nines and three twelves. See.
(How do you mean, you change that picture?)
Just like if you got it turned bottom upwards, then you take that picture anc turn in crossways.
(Sideways?)
Just like that. Yes.
(Each day.)
Yeah, first nine [in the morning] you have it bottom upwards, second nine you got it crossways, and three [third] nine you got it straight up again.
(Head down?)
Yes.
(Every day you turn that picture a different way in front of the can?)
In front of the candle.
(You turn it three times because you are burning it three days?)
Three days.
(All right. Go ahead.)
Then afterwards you take it out. After you take the three days out, well you take this picture every day at twelve o'clock for seven days at twelve o'clock. You read the prayers - just like you take the morning prayers, see, of Moses - the prayer of - any kind of prayer - "The Lord be our Shepherd" - and well then, you read that prayer every day at twelve o'clock.
(Is this before you put the candle out or after you put the candle out?)
No, you hain't got the candle burning a'tall, then. You just reading to that picture - you just praying to.
(At twelve o'clock after you put the candle out?)
Yes. Then, regardless of where that woman at, she is worried - she's worried, she coming back to you.
Entry 2838
White candles or blue candles for peace; black candles for danger or for to kill you or to run you crazy or something like dat. (Just how would they burn them? How do you mean they burn them?) Well, they say that they kin stick pins in black can- dles and roll them in pepper and salt and burn them at seven o'clock in the morning, you know, or eleven o'clock - some [uneven] hour like that, eleven or seven in the morning and the same at night. That will run you crazy or confuse you or something of the kind. That's a black candle. And the white one, they say you sprinkle them with sugar and burn them - you know, at the hours of seven-eleven, or a blue candle for love. Ah've heard that.
Entry 2841
Then ah have seen a candle burning. Ah went to a girl's house and she was showing me. She took pins - she took nine pins and stuck 'em in dis candle slant down and rolled it in sugar. (How do you mean slant down?) Jes' - and dey stuck dose pins all around de candles - slant. (Oh, stuck them down into the candle but the head part was up and the pin went down into the candle.) Then she rolled it in sugar, the whole candle in sugar, and every night at a certain time she say she burnt this candle.
(What color was that candle?)
It was a white candle. It was for peace in de home and to bring her husband with her and make them get along.
(How long would she burn that candle?)
Until he came home. An' it wasn't long..
Entry 2877
If yo' have confusion in yore home and want peace, yo' burn a red candle. Yo' set it at six in de morning and burn one hour, and yo' set it at twelve and burn one hour, and at six at night and burn one hour, and make a wish.
Entry 2942
De white candle - ah want to tell yo' dat's fo' peace. Well, yo' put five Christian names - five people that chew think are Christians. Den yo' put five dead people name on de candle that are Chris- tians. Well, quite natural, those dead Christians is working wit de live Christians an' make dem de- vote their time an' dere energy an' do everything in their power they possibly can to make yo' happy All right. On a Friday yo burn red candles.
(How many?)
Just one.
(You burn these five white candles?)
No, tiiey aren't five. Those are five names.
(How do you put those names on the candle?)
Yo' would write them this way [demonstrates]. You write them with a pin - a straight pin.
(That's with the white candles. Now what about Friday with the red candles?)
The red candles on Friday, yo' use de same tactics; but dis time yo' use five peoples names you are in debt to, and den three dead sinners. An' yo' git dose three dead sinners, they are on there to whup these people that chew owe to who tantilize yo' 'bout chure bills.
(Now, what time of day do you burn those? Any time of day?)
No, yo' light them befo' sunup an' let them burn there till they go out - they go out theirself. Or if yo' write on them wrong or do the wrong thing with it, well it will go out.
Entry 3047
You burn a green candle to St. Raymond. You take your green candle and you got St. Raymond on your altar and you sit the green candle before the saint and then you make your wishes to him. If you want a job - and you want the boss to give you a job, if you know his name, you take his name and you write it down nine times. You get some cinnamon and you get some parsley and you get some of this garlic and you pound that all up together and you put that in. Put it before your candle, right in front of the'candle where your saint's at and burn that, and he'll give you a job and like you. You burn it before St. Raymond. You can use a green candle. Use the same green candle for him, that the onliest kind of candle to use. You burn a white candle for peace.
Entry 4242
( Chew kin take chamber lye an' make peace an' yuh kin take chamber lye an' make evil.
(Well how do you do each one of those?)
If yuh want tuh make peace wit chamber lye an' yuh wanta make de home pleas- ant, yuh take de chamber lye an' salt an' peppah an' yuh scrub wit it an' yuh use oil of mint, if yuh want tuh make yuh home pleasant. If yuh wanta have luck in yuh home, yuh know, yuh doin' any kinda business.
Entry 4313
It'll bring peace. Yuh put salt, three spoonsfulla salt, an chamber lye. Den if yuh want 'im tuh lak yuh, yuh take an' throw it. Talk to it an' jis' throw it in de path dat chew walks from yuh house. Throw it an' he will always be approachin' de do' tuh speak tuh yuh.
(That chamber lye, what will that do then, if you put it in this path?)
If yuh wants 'im tuh lak yuh, he'll lak yuh an' won' have no harm ag'inst yuh.
(That will make the man come back and like you?)
Yes.
Entry 5048
Jis' say, if yuh wanta bust up [broken-home remedy], see. A woman kin take his socks an' take her stockin's an' put 'em tuhgethah, heel tuh heel an' toe tuh toe. Use de lef' foot. Some say de right but de lef' foot is bes'. An' yo' put some sugah in dere an' some peppah, black peppah: if it's white person, put white peppah; an' if it's a black person, put black peppah. An' den yuh put a little cayenne peppah in it, see. An' den yuh roll it to yuh, lak dat [demonstrates]. An' aftah yuh roll it tuh yuh, den yuh git chew a bran'-new co'd [cord] string an' yuh wrap it nine times.
(How do you wrap that?)
Tuh yuh. Yuh roll it tuh yuh an' wrap it tuh yuh. An' den git chew a needle an' git chew some red silk thread an' sew it on each end, nine stitches. Pull it tuh yuh all de time dis way [demonstrates]. Pull it tuh yuh all de time.
(You put nine stitches on each end.)
Dat's tuh bring peace.
(What do you do with that then?)
Well, yuh kin wear it in yore pocket or put it where yuh kin evah day jis' dress it. Yuh know, jis' take yore han', don' have tuh put nuthin on it. Jis' take yore han' or jis' put a little perfume on it - good-luck perfume, any kinda good-luck perfume an' jis' rub it in yore han'. An' den yuh kin sleep on it. Or yuh kin put it where nobody won' go by [near] it but chew. See.
(That is for them to live together in peace.)
Yes.
Entry 5147
Take de graveyard dirt. An' yuh git a ole shoe an' yuh parch dat ole shoe until yuh kin jis' powdah it up. An' yuh mix dat graveyard dirt wit dat shoe dust an' yuh put sugah in dere an' cinnamon. An' yuh sprinkle dat roun' ovah yore flo's an' lak dat. Dat keeps peace in de home. Dat's fo' success.
Entry 5581
Well, say fo' 'ninstance [an instance] ah had a wife an' ah wuz doin' all dat ah pos'bly could do to make life happy fo' her, an' jis' as soon as mah back wuz turned she prob'ly had - she wuz sweetheartin' on me, see to someone dat didn't mean anythin' to her prob'bly, but would put her name in de streets. Well, ah prob'bly would git aftah 'er about it, tell 'er dat ah heard dis an' dat about 'er, prob'bly se purtty straight evidence. She seem tuh give it de lie all de time. Well, oog ah'm gon'a look out fo' mahself, see, an' see if ah kin ketch 'er. Whut ah know about dis? Well, prob'bly time mah back's turned she's always cat in de street somewhere. Well she's comin' home. Well ah prob'bly gon'a take de dust of 'er shoetrack - de print of it. Well ah'm gon'a take it an' ah'mgon'a aooceive it into a bottle - jis' de dirt of 'er track, 'ceive [conceive] it in de bottle. Git me a bunch of needles, git me a little piece of wool cloth, an' stuff in dat bottle. [But first], put jis' as many needles in dere as ah could git Orossvays. Den ah take dis bottle an' will conceive it tight [with the wool cloth aa cork?] an' put it undah de do'step. Dat'll end 'er rompin' de streets so h. Well, now, ah'm goin' ketch dis man [my wife was rompin' de streets with so much]. Ah'm goin' ketch 'im goin' away an' ah'm gon'a take his track an' ah'm gon'a conceive it in a bottle, jis' as ah have said about mah wife - needles an' de cloth de same way. An' ah'm gon'a conceive dat, an' ah'm gon'a take it den to some deep runnin' watah, an' throw it in a place where it will nevah grow dry - watah dat'll nevah be still. Dat'll keep 'im always driftin' an' nevah is contented an' nevah successfully through life. Dat's in ordah fo' me tuh have peace an' respect of dat kind.
Entry 5999
If yo' wanta make anybody leave dere home, yo' kin take dere hair out from right in de front of de haid right dere [demonstrates] lak where yo' part it at. An' yo' kin take two needles an' thread dem needles wit de hair, an' put it in a bottle an' bury it right at de block of de house, as yo' goin' out by de front. An' jes' lak de blocks, jes' lak de bricks filled in undah de house - see, yo' could bury it right back down dere.
(What will that do?)
Dat'll make yo' have peace in yore home, or eithah make yo' bring love back - anythin' lak dat.
Entry 6456
Take an' cut yore toenails off an' take dat an' put it in runnin' branch watah. An' take dis green stuff whut chew call moss, an' put it up in dere kinda like a tea an' put it in dat bottle. Shet it up airtight an' yo' put it up ovah de sill of yore porch.
(What will that do?)
Yeah, yo' wrap 'em up in dis green moss whut runs in runnin' watah [algae], an' yo' takes it an' puts it in a bottle an' put it up ovah de jois' [joist] of yore porch. (What is it supposed to do?) Sometimes dat'll - it will run some folkses CRAsY an' [but other folks] stay home. Dat'll bring peace in yore home.
Entry 7572
Yuh go tuh de graveyard an' yuh git dis dirt from a good person's grave, if yuh want peace in yore home. An' take dat an' place it - jis' sprinkle it roun' in de home. An' when yuh sprinkle it roun' in de house, well den yuh goes tuh work an' yuh find peace in dere.
Entry 7575
Well, jis' like yuh had two wimmens an' wanted 'em both tuh git along, wanted 'em tuh live in de house tuhgethah. Well, yuh go tuh a graveyard where a young baby is buried an' jis' run yore han' down dere an' git some dirt off 'is haid. Come back an' sprinkle it aroun' yore house evah nine mawnin's, an' dat - dat'll make peace. Dey will git along. (What do you mean by having two women in one house and want them to get along?) If yuh have two of 'em, jis' wan' 'em tuh git along. If dey stay in a separate house it'll be all right, but yuh know yuh have tuh sprinkle it aroun' both houses.
(I see.)
Yuh could put 'em in de house tuhgethah if yuh use dis dirt.
(You mean the two women?)
Yes.
Entry 8738
Take dat photograph of dis individual. Den yo' want peace, yo' wants love, Wants happiness. Yo' take dat photograph but chew gotta steal it. Don't let no one give it tuh yo', yo' steal it, or else let someone else git it fo' yo', if yo' wants peace or wants dat individual. Yo' write his name three times on it. An' keep it in yore pillah an' turn it down on.its face. An' it will be peace dere tuh yo', if it's yore sweetheart or yore wife; or whoevah it is, whoevah he may be.
Entry 9141
Git some salt an' cinnamon an' yo' weah dat in yuh right pocket, an' when yo' talkin' wit de judge, why jis' empty salt as yo' talkin' an' dat'll bring yo' peace, luck.
Entry 9474
Jis' lak yo' wan'a house - jis' lak anyone naggin' an' dere be a whole lot of rows in de house an' yo' wan'a quit dat rǒwin' an' live pleasant in de house. Yo' take a li'le bit of table salt, but choo have tuh use it In de Name of de Lord. An' yo' take dat table salt an' yo' put a li'le bit in a can or anything, an' put it up ovah de do. An' dat's good tuh keep yuh home quiet.
Entry 9486
Yo' kin git table salt an' sprinkle it in de fo' cornahs of de house: one, two, three, fo'. An' yo' put dat table salt in de cornah dere an' yo' sprinkle some salt around de side of de bed where he sleep at, an' dat'll make de home jes' charmed...make it lovin, not have no fuss. Dat'll stop de fuss...make peace, yessuh. [All of this be- cause salt keeps out "witchcraft." For keeping out witchcraft, see No.9446, p.3780.]
Entry 10178
It also is said that if any evil things coming around at night also, if you keep those candles burning all night long by your door, an' that will also project [eject] the evil of [from] the house. (Well, how would they burn those candles? What kind of candles would they burn?) Well, they burn one to the front an' one to the back, of the enteries [entrances] of the house, right in de middle of the hallway; very small candle, not a large one. That will also protect [you against] the evils of the house. An' also will make the family live in harmony an' in peace with each other.
Entry 9729
I'll tell you this much. Just like I say I have a husband and I have a sweetheart-man, and I wants my sweetheart-man and my husband to live like - you know what I mean - like friends. I'll heat some water to make coffee and I'll put three nails in that cook-kettle or pot, whatever I heat the water in. I'll make that coffee. I'll get the first cup of coffee myself out of that. I'll give my husband the next cup and my sweetheart-man the next cup. After we drink off of that coffee, now I'll take the three nails out of that cook kettle. All right, I'm first. [Demonstrates.] I'll put one nail there [for me], my husband here - here's me right there - and my sweetheart [man] laying right here.
(You put those nails in the shape of a triangle?)
Yes. Well, but I'm first [demonstrates], my husband [I interrupt before sweetheart]. (Your husband is to your right and the other man is to the left in that tri- angle.) In that way we'll never fuss. He could come and ketch me in the bed with the sweetheart-man but he won't have nothing to say. He can't even fight with me. Him and that man will never fall out. They'll always be friends together.
(Where do you put those nails?)
In the wall. But I'm here - I'm first, and my husband is next, and this man is here, see. See I'm the boss of all both of them.
Entry 9752
Say, if anybody wuz hurt chew or git chure min' confusin', an' make yo' don't know whut chew wanta do half de time, dey could take a oak stick an' put nine notches an' ninepenny nail an' put it at chure step. Use new nail. Yessuh, say dat'll shure hurt chew.
(How would they put the nails in, in the stick?)
No suh, nail it down roun' dat stick. Jes' lak if yo' put it in de centah, nail 'em all roun' dat stick. Say yo' couldn't stay tuh yore own house in no peace.
Entry 9849
Take nine needles an' stick it in a piece of cloth an' jis' nail it right in de cornah [of] yuh house [demonstrates] jis' lak dat: five dis-a-way an' five [four] dat-a-way.
(The needles are parallel and alternately pointing in the opposite direction.)
An' den [or either] yuh pu'tit [put it] undahneat' [demonstrates] jis' lak dat bo'd yondah.
[The top of doorsill - see explanation later.]
Teah [tear] yuh off a bo'd an' take a nail an' tack it up. [This "up] means 'down", where you will walk over it, not "up so that you walk under it." This is a "tacking down" rite.] Dat keeps yuh fussin', yuh cain't stay dere in no peace. [I have copied this rite from my own transcription, a rough one, made in pencil a short time after the interview. Whether there was a saddle at the door - many of them were sad- dleless - either I could not remember or else my notations would improve with experience.]
Entry 11265
[Here is one of three interviews from Memphis, lost because my tran- scriber missed them and I failed to return to them. I did transcribe a few rites and made abstracts of a number of others. My original sheet, attached to this selection, reads: "960 - will use the best of her material beginning with her: I works with water. Use all her candles. Pencil transcriptions attached."] I works with watah. I blesses mah watah... I works with watah. (In what way do you use this water?) This watah. All right, now. Jis' like if you were in a place of business [usually your own house] an you wan'a keep down evil spirits - in your home or anything like dat - yo' take a glass of watah. Yo' say the Lord's Prayer ovah it an' yo' set dat watah up. You understand? Yo' change that watah ev'ry 3 days. Yo' throw it [the water changed] out of a side windah [this is new in HOODOO] a side windah, you see, that ketches all the evil spirits an' things. An' then, jis' like if yo' wan'a favor - yo' know, understand, like dat, dat yo' wan'a favor - yo' git a glass of watah, yo' pray ovah it. Yo' pray ovah this glass of watah. Yo' say, "In the Name of the Fathah an' the Son an' the Holy Spirit, " please let me obtain sich- an'-sich thing, that I wan'a do. Please let me be successful all my route or what I gon'a undertake to do. See, you understand. An' then you drink that watah down. Well, all right. Then yo' kin use the watah in this way. At 12 a'clock at night, jis' like if yo' got some people you're workin' for. Your people, yo' know, in business. You write all of those people's names down on a piece of papah. An' yo' take the glass of watah, fill it up, an' put it on the 23rd Psalm, open your Bible. An' say the Lord's Prayer. You understand? You say, Lord, please enlighten these people's brain. Let them be lucky, successful. Let dem have their wishes. Take care of 'em, jis' whatever you want done. An' Dlease let me be successful. Don't let nothin' overthrow me. Please show me so- an'-so. An' then you drink [a little of] that watah down. You do that 12 a'clock at night, but you keep this watah settin' up [there]. That [trouble] goes away as that watah go [evaporates] away. Yo' see, that drives them things [enemies, evil spirits, etc. away]. A person may come in the house to try to do somepin to you and that ketches all the evil spirits. That water ketches all the evil spirits. [Repeats] That watah ketches all the evil spirits. Then you kin sprinkle it over your place [house or place of business] an' say the Lord's Prayer [walking] from the front to the back, jest as you sprinkle that [water] that draws you in trade, if you're in business; an' keeps peace in the home, too; to keep peace, you understand.
Entry 11601
To make peace in the house, tie up some of the person's foot track in a piece of flannel and wear. [Charleston 549:1.]
Entry 11763
Tie up or shut up dirt from a fresh grave and throw this container over the top of a house [most of them small and one story high] to break the peace within. [Petersburg, Va., 424:1.]
Entry 12248
That High John de Conkah or sulphur and salt, that'll keep 'em [law] off to a certain extent; but mostly the way that a person kin do that, you kin keep 'em off all right and a person don't really have to be a stooly pigeon [see comment later]. But you kin meet around them [the law] with the right herbs, such as High John de Conkah and Adam-and-Eve, and have it [roots] dressed. If you have it dressed, well, you kin dress it with any kind of perfume. But have it roun' your do'r, and dey come in, won't never look.
(They come and won't do anything?)
Yes. They come and there will always be harmony wit yuh. They won't hardly ever look for nothing. They walk right over the stuff [bootleg alcohol] and won't find it. [Here my informant says police will scarcely bother a stool pigeon, a police informer, who is selling a few bootleg liquor drinks. That is how seller keeps in touch with the underworld. Stool pigeons occasionally came in to see what I was doing. Usually my local helpers informed us, occasion- ally I myself spotted one, as I explain somewhere in the text. Fortunately I never did anything to cause police action, though twice I was mistakenly raided.]
[Norfolk, Va., (472).484:2.]
Entry 12413
Yessuh, dat gunshell an' de shots. Well, yo' take de shots out. Ah ain't used de shots very much but ah have used de powder. An' ah have heard tell of 'em usin' de shots. But whut ah have used de powder fo', yo' open dat gunshell, but it must be black powder an' yo' git chew some sulphur. An' if yo' wants peace in yore home, yo' kin take dat powder an' three or fo' matches, an' dig a little hole about dat fur down de steps, an' den yo' light dat powder. Hit's goin blow up an' blow all dem matches away, yo' see, whut chew put dere. An' de in- dividual will be gone whoevah it is, whatevah dey doin' to yo'.
Entry 12557
Yo' kin burn tablesalt an' yo' kin burm onions an' sprinkle de salt ovah dem...dat will bring peace and business.
(That is if you are annoyed with the law.) [Wilson 2643 or 2644:5.]
Entry 9236
[Well, now yo' kin take a black - it's gotta be a solid black hen. Yo' kin take a black hen aig an' write chure enemy's name on dere an' yo' kin bury it, if yo' wan' 'em tuh leave town or leave from aroun' yore neighborhood. Yo' put de lit- tle end out. (Out from what?) From de do'. Put de little end out. Jes' bury it right in front of yore do'. An' dat will run 'em away, but yo' will have tuh write dere name on dat aig an' it has tuh be a black hen aig. Then yo' kin take a black hen aig an' yo' kin throw it, but yo' have tuh be shore [sure] dat yo' hit right on de do'knob wit it. Yo' kin throw it an' let it strike right ag'inst a person's do'knob an' it'll cuz all kinda confusion in dat home, an' yo' can't stay dere in no peace.
Entry 13230
Take a stave an' nail it down dere, jes' nail it down an' make a wish. Wish nobody could nevah live dere again, an' nobody can't live dere again, an' nobody can't live dere in peace. If dey move in dat house dey'll move out, dey jes' can't live in dere.
(Where do you put that stave?)
Jes' kinda in de middle of de lot-like. [Here is the center of a square or parallelogram, a quincunx rite.] If de lot got a garden or anything yo' know, jes' stomp it down, an' say, "Ah wish dat nobody would nevah live an' have suc- cess heah any mo'."
Entry 4234
Git chew a half gallon jar or sompin lak dat an' yuh half full it wit chamber lye; yuh know, where yuh urinate. An' den yuh kin go tuh de sto' if yuh ain't already got a sto' an' git some rock salt or git chew a big ball [block] of salt [from salt blocks made for cattle licking] an' beat off some an' put about two han'fuls or three, an' put it in dat [screw-top] jar, in dat chamber lye an' keep it shut. A quart, not ovah a quart.
(What do you do with that now?)
Dat whut chew do, jis' sprinkle it on yuh steps or on yuh po'ch. It will make peace aroun' yuh home, if anybody 'sturbin' yuh. Yo'll git peace. [Wilson, N. Car. (1496), 2665:4.]
Entry 4286
Fo' good luck yuh take dat ovahnight - lak yu'd use yuh slop jar in yuh house, well mawnin's yu'd git up 'fore de sunrise an' po' it undahneath yuh step an' roun' in de front where yuh fren's have tuh walk in an' out comin' in yore do'. An' dat's fo' good luck an' fo' peace.
Entry 13247
Sprinkle sugar...will bring peace and happiness to your home.
[Mobile 909:3.]
Entry 13302
Well, even you could take, just like across the street. That's a man, he's got plenty of customers com- ing in his place. Your place is over on this side. You ain't got much customers. You don't know what's the matter. Every time you look around, you could see officers there. Well, this man over there, he hadn't oughta be there. You take some of this sinamint [cinnamon] and sugar and you take and get actual bat dust.
(Bat dust?)
Bat dust.
(Like a bat that flies around in the air.)
Yeah, that be's up in the fire-hearth [chimney]. Well, you git it and you take his heart and you burn it as a powder - down to a powder. You get any kind of fowl, duck or chicken and kill 'em. And you take that gizzard from a chicken, and you take that skin from off his gizzard, and you take it and you burn that down. You take the gill of a fish and you burns it down to ashes. You takes a piece of somepin like a bar, a piece of barring; you know, bar what you put on the bed for to keep the mosquitos [away].
(Mosquito bar?)
[I had never heard the word barring!]
Yeah, just like that curtain is there.
(Mosquito bar, something like cheesecloth.)
Yeah.
(All right.)
You take that and if you can't get over to that place, you send somebody in there with that all mixed up in there as a powder; you see, that bat-heart dust, that gizzard dust, and that fish-gill dust - with sinemint [cinnamon] and sugar. Hell, now, you take it and you send somebody over to that place. You got some com water. You get war water and he have it in his pocket - just like if you got [carrying] something to drink. You understand. And you take that fish-gill dust and for to keep the odor down, open that war water. He goes to the lava- tory - anywhere, you see - and sprinkle it down in there. And when you leave out of there, pretend just like there be something happen to his shoes, or pants leg or something of the kind like that. He got this here stuff wrapped up and he got a handkerchief in hand and he sprinkle it all the way there, back into your place. And you couldn't turn [round] for the people being in your place. And every morning, you take this stuff and from the end of your property where you at, just come back where you is and sprinkle it - sprinkle your sugar and Sprinkle you sinemint [cinnamon] and do it just after - but don't use no war uater at your place, that will make confusion at your place. You see. But that ear water going to make confusion over to the next place, then that bring the custiment [customers or custum] over at your place. (I see. Well, now do you sprinkle that stuff from his place over to your place?) Yes, just. You ain't got to put it all the way - just like you got...
(He wrapped it up in this cloth, this mosquito bar?)
Yes, just as it come through that. (You sprinkle this war water over his lavatory to cause trouble and then you sprinkle this sweet stuff all the way over to your place?) Yes, just every now and then you coming across the street, just [demonstrates].
(Shake it.)
Shake it and right into your house [place of business]. When you get to your hoase, you turn backwards and [back] into your door. That make a confusion - that war water going to make a confusion over there and that going to make peace Bne in your place. People leaving from there coming following that luck right orer in your place.