Subject:Let
Entries
Entry 3256
Jes' lak yore ole man is about tuh git away from yo', yo' git a new piece of white cloth an' jes' lak yo' know, yo' use a towel at night, an' in- stead of usin' dat, yo' use dat cloth fo' nine mawnin's. Jes' whenevah, yo' know, yo' have any dealin's wit 'im, yo' use dat cloth. If yo' want it tuh be nine days, yo' kin. An' den yo' take it aftah de ninth day an' yo' use it. Well den yo' take some sugah an' spread it out an' put it in dis new cloth an' yo' fold it to yo' an' den yo' sew it [to you] an' then yo' carry [turn] it dis- away an' bring it back [to you] disaway an' sew it. An' den de place he sleeps on, de side he sleep on, yo' put dat new cloth an' dat sugah an' that othah stuff into it, right where he lays.
(You roll that to you and then you fold the ends together?)
Yessuh, always bring it to yo', don' nevah go 'way from yo', an' jes' fold it always to yo', an' when yo' sew, sew it to yo'. An' yo' jes' let it stay right on de side where he sleeps on. Jes' cut de mattress an' put it in dere an' let it stay right on de side where he sleeps on.
Entry 4060
(What do they do with the urine?)
Well, jis' set it aside in a secret place an' let it sit dere fo' a long, long time. An' a-co'se [of course] it jis' aftah gits so ole an' stale, why dey jis' dreen [drain] it out graj'ly [grad- ually]. An' dey say dat makes yuh dreen away.
Entry 4076
Git de feathah from a black chicken, if yo' a man thirsty fo' a woman, in love wit 'er. Yo' take dat feathah from a black chicken an' yo' manage tuh git some of 'er ministra- tion. Now, de way ah've heard dis: if yo' kin git some of 'er ministration, an' yo' put dat wit dat feathah in dere. Den yo' take dat feathah an' put it in a bottle an' yo' put yo'self some spirits of tur- pentine in dere. Yo' put some dis othah stuff [urine? semen?]. Put some quinine in dere. An' den yo' take dat piece [hatband] or de bow, eithah one, outa yore hat, an' put it in dere. Let dat stay right dere nine days. [Auto horn.] Aftah nine days yo' bury dat thin' right somewhere 'bout de no'th cornah of yore chim- ley in de groun'. Den yo' go out dere an' yo' make watah on dat dere fo' nine days. Yo' pee on dat fo' nine days. Den dat dere - dat draws 'er 'fection to yo'.
Entry 4193
She take her husban' urinate an' she put it in a bottle an' she put nine needles wit it an' she stopped dat up an' she put it in de bed where he wuz sleepin' at fo' nine nights. An' aftah dem nine nights she take it an' she bury it undah de steps, an' she did dat tuh keep 'im at home an' so he won' go wit no one else but 'er. An' she say he stayed undah 'er feet so much until she wanta let it go. Yes, he stayed undah 'er feet all de time an' didn't go wit no one else but 'er. Dat whut she did it fo'. He stayed at home all de time. She did it tuh stop 'im from runnin' roun'.
Entry 5298
You can take their shoes and carry them down to the river at noontime and let the water run over them. Take them back and let them dry. On a full moon go down to this river, call, and keep calling them. And when they have them shoes on they'll walk into the river and drown them- selves.
Entry 5396
Dey say yo' kin take dat track - jes' lak dey wanta run yo' away - dey'll pull de track from de heel tuh de toe. An' take dat track an' take a aig, an' bo' a li'le hole in de aig an' dreen de contents of de aig out. An' put dat track in dat shell an' put a li'le bit of papah ovah it. An' go tuh a rivah, a stream or somepin dat's runnin', an' turn dat back an' throw it ovah de shouldah an' use three words dey say. Dey says, "In de Name of de Father, Son an' Holy Ghost, let dis evil one leave." But de 'Father, Son an' HolyGhost' is de word de' speak. An' throw it ovah de shouldah an' walk away an' not look back. An' dey say long as dat aig float, yo'll continue tuh go.
(Do they take either foot track?)
Eithah one or both.
(If they want to bring you to them?)
Dey git in fron' of yore track, yo' see. Let see, yes, an' pull it from de toe tuh de heel. Well, den dey don' throw dat in no rivah. Dey take dat an' fill it full of de track, de aig, an' put sompin aroun' tuh keep it from break- in' - real tight. An' dey bury dat egg undah yore steps or put it in de middle of a loose mattress where yo' sleep. An' yo' can't leave dere. Yo'll go but yo'll come right back.
Entry 5399
See, lak yo' walk out dere an' yore foot track, an' someone want chew leave heah - sompin lak dat. Dey jis' take a li'le sand out de hollah of yore foot an' put it in a eggshell, an' put some cayenne peppah in it. An' tie it up in a rag an' go tuh de watah an' do dis way [demonstrates] nine time ovah de lef' shouldah [see Later] an' throw it in de watah an' walk back. Walk on off an' don't look back. In nine days time dey be gone - walkin'. Say dey couldn't go back any mo'.
(What track? Where do they get this dirt?)
Outa one track - don't want it outa but one, de lef' track. (Now, SuPPOSe yOu Want this man to gO, YOU MAKE A MOTION AS IF YOU ARE THROWING IT.) YES, EIGHT TIME AN' DE NINTH TIME THROW IT OVAH.{ {THIS FEINTING 8 TIMES BEFORE THROWING AN OBJECT OVER THE SHOULDER IS A RARE RITE. For another feinting rite over the shoulder, also rare, see fourth margin title on p.2004.]
Entry 5459
Tracks of yore foot - of yore right foot.
(How do they do that?)
Yo' kin jis' take - dey tells me dat yo' kin walk out dere. Wat chew [watch you] when yo' step Out. DEN DEY USED TUH HAVE GROUN', YO' KNOW, TUH WALK ON. Well, when yo' step down on dat dirt, right where yo' step, dey go dere an' takes dat track up, picks it up. Dey tell me dey ketch it right in de middle of where yo' put yore foot [the hollah (hollow) or palm of the foot].
(What will they do with that?)
Well, dey takes dat, dey say, an' mix it tuhgethah wit de buryin' groun' dirt an' put it in a bottle an' po' watah on it, some kinda watah, an' carry it an' bury it in de north cornah of a tree root. An' let it begin tuh drip, yo' undah- stan' me, an' de las' drip out de bottle, yo'll be gone.
(Do you know what kind of water they put in it?)
Rain watah. YO' COULD KETCH RAIN WATAH DOSE DAYS. [Richmond, Va., (?). 380:4.]
Entry 5752
Take de dirt outa yore tracks an' put it in a tobacco sack, an' dey'll write on it an' stick it up. An' dey'll put urinate on dat, stick up dere, an' let it dry. An' dat'll cuz yo' tuh be jis' awandahin' an' leave. An' lak dat, dey could take yore tracks, take up yore tracks lak dat, an' persons dat wuz - lak two persons wuz goin' togethah. Dey ould separate two persons by takin' de dirt outa yore track lak dat.
(And what would they do with that dirt that they took up like that?)
Dey'd make watah on it an' tie it up. Let it dry an' den scattah it about. Dey would scattah an' dey would jis' leave.
Entry 6061
If yo' has a frien' an' yo' loves 'er now, an' yo' wants 'er tuh be wit yo' - yo' take a lotta men, dey don't wanta work, dey wanta sit down an' let de women folks bring in de money. All right. Yo' take dis girl, or woman, who- somevah she is, an' yo' want 'er fo' a wife. Yo' don't want 'er fo' jes' a sweetheart or fo' whut she got - yo' want 'er fo' a wife. Yo' don't know how to drive yo'self up tuh 'er. Yo' prob'ly have a lotta property, lotta money, but still she not aftah dat. Yo' kin take dese foah fingahs, don't cay[care] whut han' it's on - jes' right or lef'. Jes' take dese foah heah [demonstrates], any of 'em, an' cut dose fin- gahnails off. Now, fingahnails sompin not supposed tuh rot. An' put dese fingah- nails into a half a pint or pint of whiskey, an' puttin' dis in dis pint of whis- key, yo' takes some of yore hair from down heah.
(Private hair?)
Dat's right, an' put it on de stove an' parch it, an' put in dis bottle wit dis heah fingahnail, an' den let hit set fo' nine days. Aftah nine days yo' take an' strain it off. Now, yo' kin drink it yo'self an' it ain't gonna hurt chew, an' den yo' kin give it tuh 'er an' let 'er drink it. Aftah de nine days, de tenth day yo' give it tuh 'er an' let 'er drink it.
Entry 6070
[Take a piece of] de petticoat an' [or] de bloomahs an' cut de - a little top of dere hair off. Well, an' git de same thing off a man [his under- clothes]. An' mix it togethah in a soda-watah bottle. An' take it an' carry it to de end of de do'step an' put it - not too deep, jes' a little deepah 'nuff where yo' know dey could not tell it. An' let 'im walk ovah it fo' nine mawnin's. Dey say dat will come to keep 'im at home an' he'll come to love yo' an' can't no othah woman git 'im.
(Wait a minute! You take the hair from the top of a man's head, you say?)
De mole of 'is haid, yes. Den dat from right on yo'self down dere, yo' know, jes' cut about two stran's.
(From a woman?)
Yeah, an' mix it togethah, an' git chew half a bottle of 'logne [cologne] an' so' dress it wit dat. Well, yo' go right - cut 'er bloomahs right in de seat of 'em. Well yo' git it out de seat of de man de same. An' put it togethah. Well, aftah yo' do dat, chew take about a little teaspoon - not a little, jes' a drop, but not so much, an' let it be kinda graveyard dirt. Put it in de bottle an' shake it up. Well, yo' go right to de end of de do'step an' yo' call a person nine times. Well, when yo' call 'em nine times, take it an' stick it right to de front of de do'step - put it down dere yo' know, kinda deep undah where yo' couldn't tell it. An' nine mawnin's - fo' nine mawnin's, well, when yo' git up yo' [call?] 'im [his name] about six [nine] times. Well yo' take it out from dere an' carry it to a cornah right where yo' know he comes out backwards an' forwards - dat same route road - come right to de cornah. [Does informant mean corner of the outside chimney, the old-fashioned country toilet, where he would urinate on this conjure or hand? I do not believe corner of a path or crossroad is meant, where other people would walk over the buried object. Bottle was orig- Inally buried at "corner" of doorstep. This is cornering a man.] Why yo' bury dat an' let it stay dere fo' so many days, certain days. Well, aftah yo' do dat, see, dat'll keep dat man an' woman togethah. See. [A comment of mine made while checking cylinder reads, "Talking too fast."]
Entry 6077
Ah heard dat chew take nine stran's of yore hair, lak yo' wanted yore basban' or sompin lak dat to stay wit chew. Take nine stran's of yore hair from undah yore arm, undah yore left arm, an' nine from down heah, an' trim mine of yore fingahnails, an' put 'em on de [stove] lid an' parch it, an' sift it op in some dough or cake or sompin an' let 'em eat it. He'll nevah leave yo'.
Entry 6164
Take de hair an' take it in a bottle, if yuh want 'er tuh be absent- rinded - runnin' away, cain't stay wit nobody an' bein' contented. Take dis hair an' put it in a Coca- Cola bottle. Stop it up an' put it in run- In' watah an' tie a string tuh it an' jis' let it bobbin' dere, an' s'long as de watah runnin' cross dat bottle, she be absent. She cain't stay no place. Jis' got'a be goin' all de time. (You have this string tied and this bottle tied to this stick, so that it cm't float away?) Yessuh.
Entry 6455
Puts 'em in a bag, dese.
(These fingernails and toenails?)
Yes, takes yore fingahnails an' toenails. Dey git holt of 'em an' puts 'em in a bag. Aftah dey puts 'em in dis bag, dey take an' go tuh de graveyard an' git some dirt in dem an' hang 'em up ovah yore door- sill. An' aftah hangin' yore fingahnails ovah de doorsill, stay up dere awhile, den dey take an' sprinkle dem down by yore do'.
(And what will that do?)
Dat will run yo' away from someone dat dey don' wan' chew tuh be wit.
Entry 6491
When yo' wash yuh feet clean, don' wlpe it, wait until it begin tuh dry an' den yo' scrape de bottom of each feet from de heel tuh de toe. See. Save dat an' put it intuh a vessel an yo' put yuh own chamber lye on it. Den yo' stop it up an' yo' let it stan' nine days - nine days. An' de las' day take it out an' dat party, if yo' kin git neah tuh 'em, drop a drop or two of dat in whutevah dey eat or dey drink. Why dey will eithah have tuh be yuh frien' or dey will die. I've knowed of dat [death] evently [eventually].
Entry 6611
Now, dey tell me tuh take a snake, cut de snake's head off, let 'im drip, an' while his blood is drippin' ketch de blood in somepin as it drips. Jis' as many drops of dat blood yo' ketch, jis' as I - if I is a enemy, jis' how many snakes yo' desire tuh be in me, an' I lie - yo' let dat blood drip - drop - fall intuh some vessel. Whut kinda whiskey I drink, why yo' po' dat whiskey drink on dis blood, an' shake it in dere wit dis whiskey. Shake it tuhgethah an' give me dis whiskey tuh drink. Very soon I'll come tuh be fulla snakes.
(You'll have little snakes in you from those drops of blood?)
Yes, dat's right.
Entry 8403
Dey take a photograph an' place it in vinegah, turn de photograph down. See, yo' know what ah mean, turn de face down an' place it in vinegah. An' den let it stay in vinegah fo' - ah think it's nine mawnin's. An' den yo' take it, aftah yo' let it stay in dat vin- egah - see, it fades, yo' know. Den yo' take a hen aig an' push a li'le tiny hole in de hen egg an' let it drip right on dat pichure.
(What will that do?)
What dat will 'fect - it's almost similah tuh yore hair [in a previous rite by informant], but it jis' won't run yuh as bad. It will cuz yuh tuh have a Wondah- in' [wandering] mind, yo' know, become dissatisfied.
Entry 8503
[For burning, see also long mar- gin title LAMP.] If yo' wanta git somebody back tuh yo' or somepin, well yo' would - if yo' were usin' somepin lak yo' were goin' tuh burn somepin tuh bring dem back. Well, yo' would repeat dere name. Yo' repeat dere name, say, "Well, Johnny, let Johnny - Hoodoo Conjuration - Witchcraft - Rootwork come back." Well, fo' so many times whilst chew were burnin' yore - whut dey use tuh bring 'em back yo' see.
Entry 8761
A tin plate. If me an' yo' had done fall out or ah had sompin yo' Want an' yo' nevah could git it from me, ah come tuh yo' an' borrah [borrow] one of yore pans. Take dat pan tuh de house. Ah take it an' nurinate [urinate] in it. Keep it fo' all night wit dat nurinate an' let it set in dere. Ah take it de next mawnin' an' wash it out good an' drop some. Heart Cologne on it an' carry it back tuh yo'.
(What will that do then?)
Well, dat's tuh gain de influence of me an' yo' back.
(Bring us back together again? To restore former relations?)
Yes.
Entry 9000
If yo' know de judge's name. Yo' know 'is name? Two days 'fo' yuh is goin' tuh court - two days 'fo' yuh go dere...
(Yes?)
Listen me well now. Two days 'fo' yuh go dere, yuh know 'is name. Put 'em tuhgethah. Yuh puts some cinnamon an' sugah in a saucah, an' put 'is name undah dat saucah. Dat's tuh sweeten 'im up, yuh an' 'im. Dat's right. (That's all you have to do?) Dat's all yuh do. Jis' git 'is name an' yuh name tuhgethah, an' put de cinnamon an' sugah, an' put it in a saucah an' put de candle- on top 'is name, undah dat saucah on de table.
(What kind of candle do you put on that saucer?)
A black - ah, ah white candle.
(White candle.)
Plain white candle.
(I see.)
All yuh gotta do.
Entry 9027
Well, this devil's-shoestring, yo' take dat an' yo' tie it in three knots. An' as yo' carry it ovah an' tie it, yo' look through it [the open loop before tying] an' yo' say sompin In de Name of de Lord. Ask de Lord tuh do sompin fo' yo', jes' whut- somevah yuh want him tuh do fo' yo', see. An' yo' tie dat three times [make 3 knots in the loop]. An' evah time yo' tie dat three time, yo' hold it up an' look towards de sun, see, an' ask de Lord tuh do sompin fo' yo' - whutsomevah, jes' lak yo' in co't, say, "Don't let 'em sentence me, let de case go ovah, " or "Let 'em give me a chance, " or sompin lak dat. Dey three things dat chew ast dem; diff'ren', see. Evah time in tyin' dis devil's-shoe- string an' dis [knot?] yo' puts dat in yo' mouth an' yo' chew it. An' de whole while yo' chewin' dat root, yo' got de co't on yore mind an' de Lord, askin' Him in yore mind tuh do sompin fo' yuh.
Entry 9107
Now, here's another way. If yo' goin' to de judge - sup- posin' yo' goin' down dere to Judge Landix, why yo' just take Judge Landix' name. Take parch- ment papah an' cut out just de sole of yore shoes, stick in your - sew it to de heel of yore shoe. An' yo' take his name an' write 'is name down nine times. He's a nine-months child, see.
(He is a nine-month child?)
Yeah, his mother carried him nine months. Yo' take yore name an' yo' write hit down dere nine times, over his. Yo'll say, "Judge, ah want yo', In de Name of de Father an' de Son an' de Holy Spirit, to have mercy on me today an' let me go. An' dat same thing, whensomevah dey call yo' up befo' de judge - yo'll have a lawyer dere to do yore talkin'. De judge goin' to ask yo' a few question an' de lawyer goin' to take part. Yo' just keep a-sayin' dat inwardly. De policeman get up an' make 'is testimony.'Don' yo' come back here no mo'." Ah say, "Thanks." Dat's fo' dat. Now, yo' use nine drops of Van-van fo' dat.
(How do you put that on?)
Yo' put dat right on - right in dat parchment papah an' den put it in yore shoe an' walk on dat, dat right shoe.
(Is Van-van an old oil?)
An ole oil, but yo' must know when yo' gettin' Van-van. Ah was kiddin' a boy here month befo' last, ah say, "Now, look, ah'm not in de business but, " ah said, "dis is fo' a personal friend of mine, an' she done gone down here [to where Van- Van is sold] an' got some [Van-van] perfume down [there]. Ah don' want dis othah stuff [she got]. Give me de othah stuff." Van-van [of good quality] is kind of
[hard to get]. [For Van-van, see p.662 and elsewhere.]
Entry 9235
Wal, yo' take de eggs from a chicken an' yo' take de shell an' yo' grind 'em up, jes' mash 'em up real fine. An' yo' take dose shell - eggs out dem shells an' yo' put 'em intuh a glass of watah an' let 'em set fo' nine days. An' den yo' take dat glass of watah an' yo' strain it out until it come tuh be perfect cleah, an' den yo' give dat to anyone. Jes' lak someone come tuh yore house an' want a drink of watah, yo' take some of dat watah an' po' in anothah glass, an' put some mo' watah intuh it an' give it tuh dem tuh drink. Dey'll certainly love yo'.
Entry 9464
Git chew some salt an' put it aroun' yo' do'. Yo' ain't gotta pick no special mawnin', but jes' lak yo' wan' chore [author's] business good, sprinkle it roun' yo' do'. An' jes' lak dey come in heah inside tuh see yore [author'sl room or sompin, put it aroun' in de edge of de room. Well, yo' goin' git customahs, yo' know, befo' - all de time. Ah mean, yo' know, jes' lak yo' sellin' likkah. All right, yo' wan'a sprinkle it [salt] undah yore steps. Yo' don' wa' [want] nobody tuh see it yo' know. Sprinkle it roun' yuh do' an' den sprinkle it in yuh room.
(That is all you have to do?)
Yes sir. [Quite a number of salt and business rites are also given in Nos. 2583-2615, Pp.711-717, v.1.]
Entry 9820
Latsa people dey take nine needles, bran'-new needles an' dey git a piece of lodestone an' put 'em in dis way an' dat-a-way [demonstrates].... (Now wait. [I try to repeat informant's demonstration.] Put in this way and that way?) [I am making a cross.] Yes sir, cross [demonstrates].
(Cross them all.)
An' den yo' go tuh a blacksmith shop an' git chew some anvil dust, de steel from de anvil where dey make de iron, an' put it in dere. An' git chew a piece of lodestone an' put ten cents [a silver dime] in it. It's lucky tuh yuh if yo' keep it an' let nobody touch it. Feed it wit whiskey. Yo'll always have silvah money. [Even during my collecting days back in 1938 the preceding anvil dust never saw an anvil; it came from ma- chine-shop filings. Anvil dust and steel dust were the same thing, depending upon age, size, color, etc.] [In the following comment I am not talking for informant's benefit, I am an- notating for the future.] (Now in putting these needles, you put one needle like that, and then you put another needle on there like that - like a cross, sort of like little squares, like tick-tack-toe.) Yes. [Everything is arranged or sprinkled into the form of a cross before the combined materials are put in the bag.]
Entry 9969
Yo' take a frog and dry him. You take a frog and wrap him up and let hin die himself. Don't you kill him. Well, when he gets dry, you tote that in your pocket. You can take that and you can do anything you want with that frog. Just like if you a dice shooter, or anything I like that, you rub that [dried frog]. Jis' put it in your pocket and take and put your hand on that [frog] and go to work and shoot dice. Be lucky. Jes' like if you had one game, and if you don't have success with that, turn your back on that game. And select you a card place, if you play cards, and you'll lose one or two games and you know that you ought to win, turn your back on that game.
(How do you mean turn your back on it?)
What I mean, walk away from that game and go to the next game.
(I see, if you have this frog in your pocket.)
Entry 10128
Yo' see, yo' have tub take a black cat an' boil 'im at twelve a'clock in de night an' take de bone, one li'l bone out 'is back hin' laig. Ordabxtm' me. An' yo' take an' cg dat Ob a li'l stream of watah dat goin' tuhwards de sundown an' jis' let it float an off in dat watah a li'l piece. Den yo' ketch dat an' tote dat iny pocket. Dat's luck. Dat's whut ah heah 'bout it.
(You get the bone of either back leg?)
Jis' eithah one de back laig, yo' know, long as yo' kin git a bone out dem.
Entry 10151
(This black cat lucky bone?) Yes. Yo' take some sugah an' some salt an' put it on dis bone, an' let dis bone soak in it fo' an hour. An' den yo' take it an' yo' take dis bone an' put it in yore pocket. An' yo' kin go anywheah yo' wanta, an' do anythin' yo' wanta wit dat, tuh anybody yo' wanta, an' dis bone won' let nuthin hurt chew.
Entry 10189
Bottle oil of bergamine [bergamot], box cooking soda, teaspoon salt- peter, take bath in that. Break a candle, make a wish, light [same] candle, let candle burn out. Then get brimstone, burn brimstone Monday, Wednes- day and Friday and make wish. Put sugar in it [brimstone], throw into fire. Can make money. [This is a rite for business.]
Entry 10278
Whut chew kin do with a dirty sock, least dat is tuh keep a man with a woman, dat is she's about tuh go or he's about tuh go from her, is dis: His urine is his nature. Yo' understan' dat. Yo' git de bottle an' git de urine an' yo' git de he lodestone, steel dust, cinnamon, sugah, drawin' oil, mind oil. Write de name nine times, nine needles an' nine pins. An' yo' put dat ingrediment [ingredients] together, yo' understan', an' yo' shake it well an' put it undah de do'step. Be shure dat it crosses ovah it three times, an' den aftah yo' take it an' put it anywheres in yore place. Yes, ah kin guarantee yo' it bring de woman dat ah did de work fo' dat ah he'ped [helped] out with it, an' through prayers, goin' to de chapel an' makin' prayers.
(That'll hold the man?)
Listen, dat'll hold him an' yo'll nevah git, but don' evah - dat means a man'll kill yuh if he gits holt of dat, yo' see. Dat means death. An' it really will hold him.
Entry 10280
Jes' lak a woman if she love yo', she be - well, she take de bow out yore cap. Well, she take dis bow outa yore cap an' when she mess wit chew, she take de germs from yo' an' herself, an' she'll roll dis bow up in it. She roll dis bow up in dat. An' den she'll take dis bow an' she put somepin, anything sweet, jes' amy thing dat's sweet on dere. An' she'll take dis bow an' she'll pee on dis boo every morning for seven mornings. She'll pee on dis bow for seven momings. An' den she'll take dis bow after she do dat, pee on seven mornings, take de gerns from yo' an' her germs an' put on heah. An' she'll roll dis in sulphur. Sulphur always. Ah don't know whut sulphur is but most all womenfolks use sulpbur in ever'thin'. Well, she take de sulphur an' she put it on dere an' she take dis heah bow, after she take it out, an' she'll put it in some close place where yo' transfer back an' forward all de time. An' [does] dat in order - she put [it] dere, dat's for yo' to stay close, wanta be round her. Yo' don't feel satisfied, yo' wanta be round her all de time. "Co'se it don't have nuthin to do wit your nature but chew don't wanta mess wit nobody else but her. Dat's de story ah heard about dat. [Bow of cap, any bow, sometimes considered a cross, a sacred symbol. See many beliefs about bow of cap.]
Entry 10603
Well, now heah de othah day a friend of mine wus tellin' me. He axe me did ah know where he could - firs' he axe me could ah lend him fo' dollahs. Ah tole him, no, ah didn't 'zactly have de money. He says, "Well, ah know a fel- lah," said, "he claims he kin gi' [give] yo' a han' fo' gam- blin'." Ah wus on de steamship workin' den, see, an' ah met dis fellah on de street an' he jes' stop me. An' he jes' stop me - yo' know, stop me an' jes' spoke. So he axed me did ah gamble. Told him shure, sometime ah gamble. "Well, " he says, "yo' evah have any luck?" "Shure ah has luck?" sometimes, sometimes ah don't." He says. "Well. vo' wanta have luck all de time?" Ah tole him, "Yeah, ef ah'd like tuh win all de time." He said, "Well, ah tell yo' whut chew do." Says, "Yo' go tuh work an' ketch yo' one dese little bats. Dese little black bats, " yo' know, "an' cut his wings off." Say, "Den - an' don't lose any of his blood - ketch all de blood yo' kin, an' split him open. An' jes' split him open an' take his entrails out, but try tuh keep all de blood dat chew kin." Say, "An' after yo' split him open, let him dry wit de blood in 'im." Say, "An' den fill dat back up with cheese." Fill dat bat, chew know inside of him up wit cheese. "Sew hit up," say, "an' jes' keep it in yore pocket where yo' keep yore money at all de time." Says, "Yo'll have luck all de time."
(In gambling?)
In gambling. So ah thought ah might as well try dat. Ah wus on de steamship fo' foah yeahs.
Entry 10621
You kin take Adam-and-Eve in Hearts Cologne an' yo' kin hold your job. Like if you got a boss against yeh, you goin' to work that morning, you take an' put a little [Hearts Cologne] on yuh pocket hankechef. Jes' like I work fer you, I come here [he hems and coughs], "Good mawnin' boss, how yuh feelin'?" Dat stuff [scent] would fill over the house. You [I] keep your [my] job.
Entry 10718
Ah nevah heard of 'em using a fish, but ah've heard of 'em using a bird. Dey take de two birds to find out whethah a woman is guilty of fornication or not...a man with his wife. Yo' take de two birds - yo' ketch de two an' take [hold] dem ovah runnin' watah, an yo' kill one an' let de othah one go, an' if she's guilty she swells up.
(What two birds do you take?)
It didn't say any certain birds, jest two fowl of de air. [This rite comes from a book, as informant's last statement shows. Nine informants preceding present one, this two-bird rite Was given in a different and expanded form. Rei versing this order, the longer rite now follows this present one.]
Entry 10719
An old note of ine in red ink reads: Good ills- tration of "intention"[[pover of what you intend to doll & my difficulty trying to have informant say without putting my words into his outh.] Yo' could take a bird - yo' know birds mating, yo' know birds, an' take too of 'em whut mates an' take an' cut one of 'em's throat an' let de blood run in de nmnin' watah, an' loose de othah one. De othah one, dat will svell up an' die. Dat jest de way de man do, whensomevah yo' have an enemy dat gives yo' any- thing lak dat. Dey'll swell up an' die. (Well, how do you know that anyone will die? Do you have to do something else with that?) He jest take sick. Yo' put dat blood in dat runnin' watah. Ketch 'em both, but when yo' git 'em to de watah, cut one of 'em's throat an' let de blood run in de watah, an' loose de othah one. An' de one whut's a bad enemy against yo'; dey'll take sick - go to swelling up. (Well, how do you connect these birds with the enemy? Don't you have to con- nect them in some way?) Well, yo' kin jest tell de enemy, yo' know, he take sick. Yo' know who is by his taking sick. He takes sick den an' he keeps alingering an' he swell up an' die.
(When you are doing this, you have to have the enemy in mind.)
De enemy in mind, whosomevah is a enemy against me. Yo' may not know jest who it is, but yo' know yo's [you hasl a mortal enemy about. Yo' know lak dat. Yo' have it in yore mind lak dat.
(You take any kind of birds that are mates.)
Dat are mates.
Entry 10872
Take the fur. (Cut the fur?) From under the black cat's left leg or the left quarter. (From the front or behind?) Behind, and let it get right dry and you kin fix in a way. Clip it fine and you kin throw it over somebody, but you gotta make the black cat laugh. (I see, before you cut that hair. And then when you throw it over somebody, what will that do?) Well, that goes in your flesh - sticks in your flesh.
(I mean, what is it supposed to do to you?)
It works in your flesh, they say it'll work in you and it effect the flesh so that you taken with a certain disease in your skin and you'll die.
Entry 12287
Jes' lak yo' wants tuh choke a person. Yo' wanta jes' choke 'em an' he don't know whut might cause him tuh choke. Yo' take a string an' yo' measure it jes' about two feet long, an' yo'll tie three knots in it. After tyin' three knots in it, yo'll take kerosene an' wet dem knots jes' - jes' take yore two fingers an' wet dem three knots dataway. After yo' wet all three of 'em, yo' take it den an' yo' go tie it on a limb or sompin an' let it hang dere. Well, long as dem three knots is hanged why a person always - jes' lak dey hate chew - yo'll always have trouble in yore throat. (That string doesn't come in contact with the person I want to choke does it?) Dat's right, yes. Jes' lak a person always wanta choke an' dere be's jes' lak flem.
Entry 12691
If a man wanta ketch 'is wife, jes' lak in some act or 'nothah, den yo' takes oak ashes. Take oak ashes an' pine straw [dried needle on ground, also called shatters in the South]. An' yo' take an' put dose oak ashes ovah dem an' yo' puts one hole in de can an' let de can leak aftah yo' puts watah in dere. Den yo' takes oil an' yo' puts oil - po's oil ovah dat an' let de oil run through, an' den as de oil meets wit dis heah straw an' oil an' straw mix wit dis watah dat he has po'd on dere, den dat will cause dis man an' woman tuh go tuhgethah. An' de day he would po' de oil in - see, he done put de watah in dere an' let de watah drip through de straw an' oak ashes. Den he puts de oil in dere, an' den at de minute dat he puts dis oil in dere an' de oil drip through tuh de ashes, den dis heah woman she'll be wantin tuh git tuh dis man, but now de woman she'll have tuh burn dese ashes. See, he'll git huh tuh burn de ashes fo' him. An' den she'll be wantin' tuh git tuh dis othah man, an' whenevah she gits wit him, den he goes where dey's at...tuh fin' dem den. Wheresomevah - if he fin' dem dey'll be tuhgethah.
(Just associating together.)
Yes.
Entry 12881
Why yo' take dis scorpion an' kill him an' care [carry]'in tuh a... Jes' lak if yo' wanted tuh kill a person, take dat scorpion an' some black guml powder an' Bone red pep per an' some graveyard dirt an' tie it dere. Put it on - git a chance tuh git inside his house an' let him sleep on it, an' he commence failing. De doctors [H. D.'s] couldn't do anything - ain't nuthin de doctors could do - unlessen be [patient] goes tuh a man dat knows somepin about it.
Entry 13455
An' if ah have a enemy that's botherin' me, ah supposed tuh git - yo' know somebody coml' tuh me an' jis' botherin' me all de time an' ah wanted tuh run 'em away. Ah kin run 'em at twelve a'clock in de night. Ah'd buy me a jug of wine an' put a dime jar of mustard in a jug of vine, an' po' that jug of wine right at de hour of twelve a'clock right at de do'step, but be sho' [sure] not tuh let de wine, tetch me. [There are numberous varnings in HOODOO by professional workers not to let any of the in- gredients used touch you.]