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Entry 2862
People have used wide-headed tacks. People have taken tacks - like you would take and nail 'em down, or like you hang up wall paper. Some people, you know, tack paper up. They'd take nine tacks and driven 'em down in their floor right under their mat right at the entrance of the door - where you come in the door.
(Under the mat?)
Yeah, under the mat. They's taken nine tacks and driven them down there and give 'em a person name. If a person was - that they didn't like or disliked or something or didn't want around that house, they'd take them nine tacks and drive down under there with that person name under that, burn a candle over that nine days, and they won't have no trouble with that person in their house.
(Well, what kind of a candle would they burn over that?)
Burn a blue candle or a white candle. Either one can be used.
Entry 3166
Well, she has a intahco'se wit 'im, an' git dat - de undahpiece whut dey done use. See, prob'ly dey done use dat. Take it an' dey use dat if dey done has intahco'se. Take dat an' put it up dere [points to over the door]. Dey [men] kin come in an' out an' dey kin start tuh have intahco'se, dey cain't do nuthin. (Put it up over the door?) Where dey come in an' out. An' dey'll [it'll] fall evah time dey start in. Dey won' have any luck.
(Who puts it over the door?)
De woman.
(What would she do that for?)
He may be goin' off wit othah women an' she don't want 'im tuh go off, keep 'im from doin' dat.
Entry 3254
Dey tell me if yo' git chew a new piece of homespun an' use fo' him tuh wipe wit, aftah dem be togethah. Take dat piece of homespun an' roll it up tight, an' take it an' put it up ovah de do' or in some dark place, somepin othah. Dat'll bring 'im in - make him come back. He can't have nobody but chew. Say he would come back if he's in New Orleans den.
Entry 3354
Dey'll take when a man have connection wit 'er. She'll take a dishrag. Quite natural he'll come back if she ain't a lady, so to state. Yo' know he'll come back, an' she'll ketch dat in dat dishrag, an' she put it up ovah de do. Ah wuz livin' in Richmond, Va., an' dat wuz where ah heard dat one. Well, ah got up dere - ah wuz stayin' wit mah auntie. Well, ah couldn't have nuthin tuh do wit a girl tuh save mah live. Well, ah tole mah auntie about it an' she said, "Somepin or othah fixed yo'." An' ah said, "Dere's a woman at Clinton [N. Car.] kin tell me." Well, ah come all de way from Richmond, Va., back tuh Clinton - about 30 an' some miles - an' a man [doctor] workin', tole me, said, "Yo' go back to yore bro- thah's house," said, "don't chew walk in," said, "yo' go tuh de front do' an' feel up ovah dat do' an' yo'll find a dishrag."
Entry 3358
Yo' know, jes' lak if a woman got a hus- ban' an' he runnin' aroun' an' won't stay at home. She can't keep 'im home, worried wit 'im all de time. Jes' lak when dey have intahco'se yo' know togethah, she take an' use de dishrag instead of a towel, or sompin. She use dat an' take it an' bury it undah de step aftah she use it, an' den dat holds 'im home.
Entry 3378
Take a string an' measure 'im when, yo' know, de full length. She'll measure 'im wit dat string, wit 'er undahskirt string. If she have a undahskirt on, she'll have a string on dat. She'll take dat undahskirt string an' she'll measure his length. She take it an' tie it in a hard knot to dat same length. Tie it right in a hard knot an' tie it to her waist, an' at night she take dat string an' break it off. She go to her table an' she git a dishrag, an' she take dat dishrag an' wipe it down by dat string. Pull de string through dat dishrag three times an' roll de string up an' throw it behind de door - or hang it up ovah de door. Throw it behin' dere an' dat will tie him up. He nevah kin have any truckin'. (Now she takes this string from her underclothes and she gets his measure. Then she ties one knot in it. And what piece does she bring out of that, then?) De same end - jes' see [demonstrates] lak he's [his] length heah, she tie it right dere. She tie de knot in dat string to jes' de length of 'i. Yes, she break dat off.
(It's his length then that she pulls through the dishrag?)
Pull through de dishrag.
Entry 3390
He kin take de dishrag whut she nuse [use], an' if he's smart enough tuh git 'er monthlies cloth an' put it [both see later] ovah de do' - ovah 'er back do' - an' evah time she go out dat do' will bring 'is nature back tuh 'im. Aftah nine mawnin's he count tuh 26 - fo' nine mawnin's - soon as he git outa bed 'fore he speak tuh anybody. Fo' nine mawnin's he'll count tuh 26, an' aftah dem nine mawnin's, he take dis back down, an' throw it ovah 'is left shouldah an' walk away an' don't look back, an' IT WILL RESTORE HIS BACK TUH 'IM, an' she can't do anythin' tuh it no mo' - no mo'.
(What does he put over the door, now?)
De dishrag, yeah, dat she use in de kitchen, an' 'er monthlies cloth, tied togethah. Put it ovah.
(The door as [where] she walks out?)
Where she gotta go out dat do'.
Entry 3391
Whut could yo' do wit a greasy dishrag. Well, if yo' got a man an' yo' don't want 'im tuh care fo' anybody else, yo' kin take a greasy dishrag an' let 'im drink off an' yo' don't. Take dat greasy dishrag an' wipe him fo' nine times wit it an' den fold it in nine different Ways tuh yo', fold it all de time tuh yo'. Den yo' put it up ovah anywhere dat he's gotta walk in an' out undah. Dat'l keep 'im from goin' wit othah women.
Entry 3393
Well, ah tell yo', it's very simple - it's nuthin very much to do. If yore husban' - if a woman's husban' have anothah woman an' she kin jis' fix 'i, he can't bothah no woman but 'er, cuz a ole lady tole me dat years ago when ah were quite young. An' she said, "Any time yo' wants yore husban' tuh stop goin' wit othah women an' stay home more, '' she say, "yo' take yore dishrag." Yo' know yore dishrag'll git right greasy, if yo' don't change 'em offten. An' she said, "Yo' take yore dishrag." She said, "Don't wash it, leave it git right greasy - whut yo' wash dishes wit." An' she say, "Any time he have - always carry dis dishrag to bed." She said, "Don't leave it in yore kitchen any more, " she said, "but yo' carry it to bed an keep it by yore bed where he won't see it." An' she say, "An' when he have a connection wit yo', " she say, "yo' always use it yoreself an' bring [wipe] it to yo'. Yo' dry 'im yoreself. An', " she say, "when yo' dry 'im, bring it to yo
(Oh! bring it out to you?)
Uh-hmm, bring it to yo' dat way. "An', ' she sayed, '"den if yo' have a towel or somepin, give it to 'im an' let 'im take to 'imself, " she said, "but yo' always do dat [wiping] first." An' she sayed, "He can't bothah no othah woman but choo." Well, I know dat by experience becuz when I married my second husban' he wuz awfully - yo' know, he wuz much older dan me an' he quite natchly he had othah womens befo' he evah met me. But he got where it seemed dat he got so careless, he wouldn't stay home like he ought to, an' ah loved 'im dearly. An' he would go away an' stay an' stay. An' one night ah wuz cryin' an' all dis come to me, as dis ole lady tole me dat, when ah had my first husban' an' ah wuz in my teens. An' ah did dat thing. An' so finally, he [second husband] wuz named John Jen- kins. An' finally John commen' [commense] tuh stayin' home. Sometimes ah said, "Why don't yo' go on out" - jis' tryin' 'im, yo' know. Ah say, "Yo' don't nevah stay home, " ah said, "Ah'm surprised at yo' bein' home." He said, "Well, ah don't care to go out any more much an' ah thought ah'd try to: stay here at home." He say, "Ah want to stay here an' watch yo'." Ah said, "Well, stay here an' watch me den." We jis' pass it off dat way. An' finally one night he tole me, he say, "Ulah." I say, "Huh?" He say, "Yo' always aftah me 'bout othah wimmins." He say, "Yo' all ought not to bothah me 'bout othah wimmins." He say, "Ah used to would run aroun' bad, ' he said, "but ah tell yo', '' he says, "here of late, " he says, "ah got where, "' he say, "ah want to tell yo' de truth." He say, "Ah've tried, '' he said, "but ah can't bothah no woman in de world but yo'.' He say, "Ah have tried - all my old friends ah used to be roun' wit, ah can't do anythin' to dem.' He say, "But when ah git to yo', " he said, "ah'm all right." Ah said, "Well, maybe dat's de way God intends it." An' ah know fer myself an' ah'll nevah forgit dat. Co'se ah ain't got no husban', no friends, nuthin now, but ah won't forgit dat.
(What did you do with the dishrag then?)
Take de dishrag aftah yo' use it wit 'im fer nine times an' bury it undah de do'step.
(And after that, then he's no good?)
Ain't no good. He's no good. [Why? See informant's remarkable story about his biting her, 888, p.319.]
Entry 3411
An' a woman take a man, if he mess wit anothah woman, an' she take a dishrag tuh wipe him wit it. If she want it tuh last always, take an' soak it in sugah, den wipe him wit it. Den yo' put it in a quart jar an' throw it in runnin' watah. Well, it jes' work fo' about thirty days. Jes' take de dishrag an' put it in a bottle up ovah 'is haid, yo' know, where no one won't git to it. It lasts thirty days.
(Where do they usually put it over his head?)
Jes' lak yo'd go out dis do' an' lak yo' comin' in from work, yo' come in dat do' - go back an' come in dat do'. He cain't mess wit no othah woman. Ah know dat's tuh be true. (You put that over the door, but if you soak that dishrag in sugar before you use it on him, then throw this into running water it will last all the time.) Yes. [Fayetteville, N. Car. (1504), 2571:11.]
Entry 3481
Takes yo' a piece of string an' measure de root from de end up to yore stomach, an' take it an' tie it aroun' a li'le bottle an' set it up ovah yo' do. An' hit'll - a man can't have no othah woman but 'is ole lady.
(The woman would do this?)
Yes sir.
Entry 3483
If he an' 'er could have dealings, den she would take a rag an' she would let 'im wipe wit it mostly. Den she take an' tie it up, or seal it in some kin'a sealed bag, an' put it up ovah de do' dat goes into her room so he kin walk undah it, walk in undah it, an' den dat would fix 'im where he couldn't do nuthin wit nobody but 'er. When he go to go wit othah women, why it would fall.
Entry 3503
Gittin' a woman down - ah mean down in mah part of de country, down dis side [southeastern Atlantic coast] down heah, ah'm goin' tell yo' whut dey does. See, go to yo'self an' want action an' all, don't tell 'em 'bout no othah man atall. Jes' look 'em in de eyes an' tell 'em, an' ah tell yo', if she'd make a date wit chew, yo' take a bran'-new pocket han'ke'ch'ef an' use dat fo' de rag. De man will carry de han'- ke'ch'ef off, he carry de han'ke'- ch'ef off 'er an' tie it roun' in a knot, turn it in a knot an' put it up ovah de do', anywhere ovah de do'. Or tie it in a green tree. Dat be all de got'a do. Be wit nobody but chew. De man do dat, yes sir.
(Over the door or where?)
Ovah de do' or tie it on a green tree. If yo' git to a little green tree dat's slindah enough in de woods, kin draw it roun' dere, draw it in tight dis way. Git a new pocket han'ke'ch'ef, one ain't not been used.
Entry 3751
Ah've been did lak dat. Yo' kin take a man an' he kin have intahco'se wit a woman, say at night, an' prob'ly yo's a man dat look aftah deyself [your- self] [but] don't pay attention to yoreself lak yo' should all arnun' peoples yo' undahstan'. Yo' kin have intahco'se wit a woman but dey not bad. Well, now, prob'ly she might have a wet towel layin' up dere, see. Well, yo' prob'ly done seen it. Well, she wipe yo' off. An' yo' figure she'd use dat towel. Well, she got a dishrag, undahstan'. Well, now she take dat dishrag an' wipe off yore privates an' jes' fold it - wrap it up in a piece of papah or sompin lak dat an' put it up Ovah de do'. An' jes' AS LONG AS IT STAY DERE AN' YO' DON'T WAKE UP TO DE INSIDE DOPE, well, yo' can't have no othah woman but 'er. Well now, yo' kin take dat - jes' yo' yoreself, not de woman dat did it - yo' kin take dat rag down. An' den fo' nine mawnin's wash dat rag in sweet milk, an when yo' wash de rag in sweet milk, bath [not bathe] yo'self in it, yore privates, an' throw it sunrise fo' nine mawnin's. (You wash this rag in sweet milk, and then you take this sweet milk and bathe yourself.) An' bath yore privates wit it, an' when yo' git through why jes' put de rag right back up, an' throw it sunrise.
(Throw the milk to the sunrise.)
Fo' nine mawnin's.
(What will that do?)
Takes it off. It go away den.
Entry 3854
If yore man is well 'way from yo' an' yo' want 'im tuh come home an' yo've evah had anythin' tuh do wit 'im an' yo've nevah washed up de cloth, take it an' wash it an' git de small amount of watah, jis' enough fo' tuh dampen de cloth an' let it soak an' git it out of it. Take it an' put it in a bottle an' put chew jis' about a tea- spoonful of sugah in it. Den yo' set it up ovah de do' where he came in at. Do dat in de evenin' time an' de nex' mawnin' yo' grab de bottle an' call 'is name three times. Shake it up. In 24 hours he'll be at chore residence, if he's anywheres lak he kin git dere. If he don't come in 24 hours, he'll be close enough tuh drop yo' a card an' let chew know he's comin'. [This rite should have gone under IMPoTENCE, following No.3259.]
Entry 3870
Ah know it tuh be a fac', if a girl break up - lak if yo' didn't love 'er so good, yo' know, an' if she be sick or sompin othah lak dat. Well, dere's one thin' dat she kin [do], if she's sick, to he'p'er- self. If she kin git yo' tuh eat anythin', or drink watah, den she take a little of 'er sickness, in 'bout a teaspoonfulla watah, an' a li'le bit of red shank, an' boil it intuh de watah. She kin po' dis stuff, jes' 'bout a halfa teaspoonfulla in some watah an' gi' yo' [give you]. Why yo's a fool about 'er, see.
(You put a piece of red shank root into that water?)
Dat right. An' if yo' wanta, dere's a way dat yo' find out dat she did do yo' dat way. Yo' goes in de woods an' gits yo' de devil's shoestring. Den yo' comes back wit dat an' yo' boil it an' take yo' a piece of mullein. Dem [mullein plant] a flat weed sompin lak 'bacca [tobacco], lak a head of 'bacca, yo' know, but it be's somewhut flattah yo' know - it don't be high, yo' know. An' yo' take dat an' yo' take nine strands of dat mullein root an' ball [boil] it, an' two leaves. De way yo' gotta do, yo' git some whiskey an' put on it, on dat, an' git chew a piece of camphor an' put it on it. Well, yo' tote dat in yore pocket fo' 'bout two or three days an' pass 'er do', an' she'll tell yo' she got de headache one day when yo' pass dere. Inside of eight days she'll tell yo' she got de head- ache. Well, yo' jes' say to her, says, "Well, dat's mighty bad but ah got some camphor heah." Well, yo' go ahead by dere an' let 'er rub 'er haid wit it. Yo got 'er an' it's offa yo' den. Well, she git tuh lovin' yo' den. Maybe, if yo' wanta love 'er an' want 'er tuh love yo' - well, it jes' quite natural if a man love a woman, he want 'er tuh love him yo' know.
Entry 3900
If a man got a woman an' he wanta keep her down, ah heard dat he'd take a piece of 'er ministration rag, an' de hair from underneat' 'er ahm [arm], an' a dirty sock, an' a piece outa huh haid, an' sew it up in a bag an' nail it 'cross de do', an' she could nevah go 'way.
(Could never leave.)
Entry 3929
Tell yo' whut dey did to me. See, yore shirttail - de man jes' take de scissors an' clip jes' about dat much off de end of de shirttail. (The front or back?) Cut off de front of de shirttail whut hang by his private. Den she tooks it an' she wrahps [wraps] it up in one of 'er periods rag, yo' undahstan', an' she fix it ovah de do', an' yo' be home.
(That's to keep the man home?)
Dat's right.
Entry 3987
Den if a person wan'a hurt yuh, do anythin' tuh yuh, dey take some salt an' wah [wear] in de bottom of yuh shoe, an' take yuh night-watah an' sprinkle 'um tuh yuh do' [door] an' [tuh] yuh face.
Entry 4043
If yo' wanta make a person move, yo' takes some chamber lye an' yo' leave it set. Yo' know whut ah mean, jis' leave it git lak it git ole. Yo' git chew some red peppah, [i.e.] cayenne peppah, some black peppah an' some salt, see. An' evah mawnin' befo' de sun rise, yo' go in front of dat person do' an' yo' throw dat disaway an' den yo' come back an' yo' throw it disaway - in a cross. Well, dat intahvidin' [inviting] tuh make a person move.
Entry 4045
[Rites at the door are important and many in folklore and hoodoo, the door being one of the great magic places where both good and evil are encounter- ed. Most of these rites will be found elsewhere. Here I mention door separately to establish its importance.] All right yo' take de chamber in de mawnin'. Have de person sleep in de room ovahnight. Jes' befo' dey git up, slip in de room an' take de chambah out, an' put [pour] it undah de do'- step, undah yore do'step or his'n, eithah one, an' let 'im walk ovah it. Den yo' have 'im trapped [cannot leave you].
Entry 4055
Ah have took dere chamber lye, yuh know, mine an' her'n togethah an put it in a bottle, an' place it up ovah yore head - do'. An' den she will mos'ly [mostly] always be at home, yuh know, when yuh come in. An' den she would har'ly have any dealin's wit any- body cuz long as dat up ovah de do', yuh know, her mind on yuh.
Entry 4057
Jes' lak yo' stays heah an' yo' wanta make somebody stay at home, yo' jes' git chew a [Lowe's] piece 'bout dat long, an' jes' keep it wet in dat cham- ber lye an' lay it up ovah de do'. He ain't goin' nowhere. (What kind of a piece? Is that a piece of cloth? Or what is it?) Yes, dat's a piece of cloth, yessuh. [My transcriber called this a Louis piece. It is Lowe's cloth from which sacking is or was made. Either I have this name some- where else in the text or my note on this present transcription sheet was made while I still remembered the meaning.]
Entry 4172
An' den too, jis' lak if yuh want chure - if yuh husban' is runnin' aroun' an' yuh want 'im tuh stay at home, why yuh take an' yuh use one pot an' he use anothah, an' yuh put two table- spoons consitrated [concentrated] lye an' fo' tablespoons of sugah in dat urinate. Yuh see yuh use one pot an' he use anothah. See, yuh both don' use de same pot. An' yuh begin at de front do' an' mop evah mawnin' from de front do' tuh de back do' an' throw it directly ovah yore shouldah an' not look back ovah yuh left shoulder - not look back. An' he'll git to de place whare he'll jis' hang aroun' home.
Entry 4174
An' jis' lak if yuh want tuh git chure man back, jis' lak if yuh want tuh make 'em come home, if yuh kin git a chance tuh, git 'is chamber lye an' put it intuh a bottle, an' don' have no watah in dere, no spit or nuthin. Take dis chamber lye an' put it intuh a bottle an put chew a teaspoonful of sugah in dere, an' take an' stop dat up in dat bottle. Put it somewheres where it cain't be in- tahfered wit, an' turn dat bottle down lak dat [demonstrates] an' let it stay dere. An' he will come back. If yuh wanta keep 'im wit yuh, yuh git some of 'is chamber lye ag'in - dere two or three diff'ren' ways dat chew kin do it. Go tuh a cow, if she's a cow dat has a young calf, a black cow an' she's got a calf. Git chew aroun' two teaspoonful of dat milk an' po' it intuh dat bottle. An' yuh kin keep 'im jis' as fast, jis' as yuh do de sugah an' dat chamber lye tuhgethah. Put all of it tuhgethah. Set it aside or put it in de trunk or put it up ovah yuh do'. It's all right. Dat will draw 'im home an' make him stay dere. He cain't go nowhere.
(You don't do that if he's away some place?)
[No.] Jis' [to] keep 'im. All yuh gotta do is tuh keep 'll.
Entry 4210
An' de same if yuh owe a debt. If ah owe a debt, prob'ly mahself wit a man, a furniture man, an' ah have no money fo' 'im an' ah don't want 'im tuh come dere, well ah usely [usual- ly] see 'em take de stuff yuh call chamber lye an' like dat. Well, yuh hold dat stuff so many days - think yuh sup- posed tuh hold it nine days until it git strong, an' yuh take dat out in de yard, right where yuh [rent man] got'a come along, an' put nine [spoonfuls?] of de Red Devil Lye in it at de same time an' use dis red cayenne pepper. Well, yuh take an' throw dat right down in front of yuh door, but yuh not supposed tuh put it out in de day - supposed tuh be put in de mawnin'. Say, if yuh put it out in de mawnin', supposed tuh be dere befo' six a'clock. An' den yuh sprinkle dis stuff all aroun' in front dere, at yuh gate, whatevah is dere. If de law or anythin' come dere, why sometime dey may stop an' look but dey keep on by. De same way it is wit de rent man or somepin. Thin's is pretty tough [during the Great De- pression] an' he knows how it's tough or sompin like dat. Well, when he come dere, yuh don't come. Sometime he pass on by. He won't stop.
Entry 4234
Git chew a half gallon jar or sompin lak dat an' yuh half full it wit chamber lye; yuh know, where yuh urinate. An' den yuh kin go tuh de sto' if yuh ain't already got a sto' an' git some rock salt or git chew a big ball [block] of salt [from salt blocks made for cattle licking] an' beat off some an' put about two han'fuls or three, an' put it in dat [screw-top] jar, in dat chamber lye an' keep it shut. A quart, not ovah a quart.
(What do you do with that now?)
Dat whut chew do, jis' sprinkle it on yuh steps or on yuh po'ch. It will make peace aroun' yuh home, if anybody 'sturbin' yuh. Yo'll git peace. [Wilson, N. Car. (1496), 2665:4.]
Entry 4245
Yuh kin use garlic an' [or] yuh kin use onions an' yuh kin use yuh slop jar watah.
(How do you use garlic for example to keep the law away?)
Take a package of garlic, a small piece of garlic an' put it up each night, a piece of it in yore slop jar an' throw de table salt, de table salt dat chew use, an' let it git on yore table. [Let it come from your table.] Yuh jis' keep it damp somewhere an' mix it an' throw it aroun' yuh do' both front an' back. An' co'se yuh have some good lodestone an' grad'ly [gradually] dey'll pass on by yuh an' yuh kin sell right on. Dat keep de officahs away. Throw it in de grass an' all lak dat aroun' yore do', but don't walk in it yuhself. [NEVER WALK OVER YOUR OWN HOODOO!] Leave it so dat people kin pass ovah it. Let it lay dere an' dey ain't goin' worry yuh.
Entry 4286
Fo' good luck yuh take dat ovahnight - lak yu'd use yuh slop jar in yuh house, well mawnin's yu'd git up 'fore de sunrise an' po' it undahneath yuh step an' roun' in de front where yuh fren's have tuh walk in an' out comin' in yore do'. An' dat's fo' good luck an' fo' peace.
Entry 4304
I know this for myself. A man was in my home town in my neighborhood and his wife she was a woman who wanted to run around and have a good time. And she didn't want him to say anything to her, so she got two pieces of his clothes and some of his water, and put in a bottle and buried that at the center of the door he would come in at. And one day he decided to move that door from where it was, and digging up the steps he found this bottle, and saved it until she came and asked her if she knew anything about the bottle. She didn't want to own [up to it]. He told her he was going to throw it away in running.water. She begged him not to do it. I don't think he ever throwed it away. He didn't let her get a hold of the bottle any more. They are getting along now very well together.
Entry 4348
Dey take yuh watah, yuh see. Dey stop it up in a bottle. An' aftah dey stop it up, dey take it an' lay it up ovah a doah, wheah [where] yuh walk undah it so many mawnin's. Ah think it's nine mawn- in's. After nine mawnin's, yuh see, yuh don't move it no mo'. It stay zackly wheah it's at. An' dey say take an' care [it] down tuh de rivah an' throw it ovahbo'd. Dat'll stop yuh from makin' watah.
Entry 4491
Dey say yuh could take de dirt an' let it get dry. (What dirt?) De dirt what's lef' aftah yuh use - when yuh drain de watah out, an' de dirt dat's lef' in de tub. An' let it get dry an' keep it fo' nine days, an' dat will make yuh husban' stay home. I don't know all dat, whut it's fo'.
Entry 4555
Ah've heard of 'em. Dey takes dat li'le bow. Well, dey takes dat li'le bow dere an' dey walks aroun' dat house. Dey goes roun' dat house nine times an' bring de bow back in de back do', an' walk through de hall tuh de front do' an' put it ovah de front do'. Conceal it from dis man.1 He nevah know where it at. An' long as it stay dere, dey got dis man.
(A woman would do that to hold a man?)
Tuh hold de man. No harm perform on it, no mo' den a deep taste fo' love.
Entry 4741
Well, yuh see, if yuh leave yore undahsuit dere an' yuh jis' pulled it off an' she have nevah washed it, well she kin take dat an' she kin take deundah- suit an' eithah do dis. She kin git de undahsuit. An' yuh see where it is sewed up in de seat, see where, right where it fits right tight on yuh. She kin take dat an' cut de seat out of it, an' hang it right up ovah de do' where yuh bin goin' in an' comin' out. An' in nine mawnin's time yuh'll be right back dere wit 'er.
Entry 4746
Jis' lak yuh has a run-about husban' an' jis' lak ah'm telled [I have told] 'im an' ah cain't stop 'im. Jis' take yore piece of 'is undahshirt, yuh know, nex' tuh 'is skin, an' git de right track an' some of 'is hair an' bury dem undah yore do'steps. An' ah guarantee he won' go wit nobody else.
(Any piece of your undershirt?)
Yes, nex' to his skin - yes, under 'is arm.
Entry 4747
Jis' lak a woman got a husban' runnin' roun', or yuh got a woman run- nin' roun' an' yuh wanta stop 'er. Yuh know wha' chew kin do wit dey socks or dey undahclothes. Yuh kin take de socks or eithah dey undahclothes wha' dey wore nex' tuh 'um an' bury dem. Put dat salt on it. Put a boil aig in it. Take a boiled aig an' put in dere an' dat salt.
(Leave the shell on or off?)
Leave de shell on - jis' a boil aig hot. Wrap it right up in dat clothes, see, an' bury it down undahneat' de front steps. MAN, DAT'S ONE OF DE WORST THINGS YUH EVAH. IT WEAKENS DOWN YUH MIND, YUH THINK YUH GOIN' DIE. Dey gits sick, jis' weaken down. Don't have no mo' strength atall. Dat's if a man is runnin' roun' an' yuh cain't stop 'em, see. An' yuh kin take it up, if yuh wanta ease de pain; but if dey start in ag'in, put it right back down an' dey git right back down ag'in. (That is if they are running around.)
Entry 4828
Aftah dey steal dis piece from yuh, yuh turn roun' an' yuh git chew, if yuh got a piece of yore own clothes - mind yuh, if yuh got one piece of yore own clothes an' dey ain't stole dem all. Dat dey lef' jis' one piece dey didn't steal dough [though]. Well yuh git dat piece or dat sock. An' yuh take it an' yuh nail it de front of yore do'. An' aftah yuh nail it in de front of dat do' yuh take three little brass tacks an' yuh put it in dere but let de toe be comin' disaway. Well, aftah yo' let...
(Toward the house or away from the house?)
No, into de house.
(I see, into the house.)
So dat'll bring 'em back. But aftah yuh put tuh de do', nail 'em three brass tacks in dere an' aftah yuh nail 'em three brass tacks, say, "I nail dese tacks In de Name of de Fathah, an' de Son an' de Holy Ghost." An' dey bring 'em back.
(They'll bring back what they stole.)
Bring back what dey stole. Dey cain't keep 'em.
Entry 4879
Tuh keep a man home, yuh take his sock an' put it in yore room, an' yuh put sugah, an' yuh put a little cloves, an' yuh put some anvil dust. An' when- evah he happen tuh scrape his feet [rough skin on bottoms of feet caused by walking barefoot], jis' lak yuh know some people scrape dere feet, git some of dat an' jis' put it right in de do' where he walk ovah it. Jis' place it out real flat an' put it right in de place ovah [under] de rug where he walks at.
Entry 4883
When yuh meet 'im [at the door], put chure sock on, p'int 'em upside down. Stid [instead] a-puttin' de heel tuh de heel, put de heel tuh de foot [toe]. Put yore stockin's on tuh meet 'i. Meet de man whut chew want: de col- lectah, or yore rent man, anyone. Jis' meet 'em an' salute 'em. An' when dey salute 'em an' turn right from de do's - salute an' turn right on back an' go on in. Dey goin' on about dere business an' won' bothah yuh no mo'.
(You put the socks on wrongside outward?)
No, right straight. Don' turn it, jis' put de sock heel tuh de toe, an' de toe tuh de heel.
Entry 4895
Dey'd take a man's socks. Dey claim dat dat'll keep 'im from runnin' aftah othah women. Dey'll take his sock, yuh see, like dey got a rug on de flo', yuh undahstan', an' take dat sock an' take de two socks like dis heah, an' make a "v" [see later] out of 'em dis way [demonstrates]. Yuh undahstan'?
(Put one under the other?)
Yes, sir. (Like you'd make an "x".) Yeah, jis' somepin like a "x". Yuh could cross 'em like dis, yuh undahstan'. An' put 'em un- dahneath de rug right at de facin' of de do'. An' right where yuh walk ovah, yuh undahstan'. Put dat down dere an' yuh kin come in dat house - long as yuh come i: dat house an' go out, yuh ain't goin' tuh fool wit no othah woman.
Entry 4898
[Door rites, which also include doorstep rites, are almost endless. They will be found every- where, even among the preceding beliefs of this subsection on socks and stockings. Here in this margin title I have included material not readily classifiable else- where.] Yuh kin take a man's socks, if yuh wan' 'im tuh stay at home - yuh kin take his socks an' bury it undah de do'steps, an' he commence [to] care, too. Well, it have tuh be a dirty sock anyway, not a clean one.
Entry 4905
(Now, what do you do with the sock?)
Yuh take de sock an' bury de sock toe comin' tuh do', de do' dat chew wan' dat person tuh come dere an' stay dere. Why jis' bury dat sock in de groun' wit de foot tuh de do', comin' tuh de step-lak, yuh know, an' dat person will stay dere. Yuh won' have any trouble wit 'em. (Which sock do you use, both of them or just one of the socks?) Ary one of 'em will do, but de right-foot one de bes'.
Entry 4909
Git yuh a man's sock. Yuh kin take a man's sock, but it's got tuh be dirty, not clean. Yuh takes a dirty sock an' yuh take an' takes a tack, yuh see.
(A what?)
A tack.
(Like a little tack?)
Uh huh, an' yuh git at de back do', jis' like de man's comin' in de house. Well, yuh lets de foot, de toe part be comin' in de house, an' de part dat yuh put yore feet in, yuh let dat be out in de street. An' yuh tack one tack here, an' yuh tack anothah dere [demonstrates as I show later]. Well, dat brings, dat makes 'im stay home, yuh see, 'cuz dat dirty sock wit 'is sweat an' all [is] dere, an' dat makes 'im stay right at dat one spot. De onliest way he don't stay, he'll have tuh take dat up. But yuh see, by 'im not knowin' dat dat goin' tuh make him stay home, he don't nevah have no feelin' tuh go nowhere.
(I see. You put a tack at the top of that sock and a tack at the bottom.)
At de toe.
(And just where do you tack it now under the door?)
At de back step - see, at yore back do'.
(Is it under the step or what?)
Undah de step. Yuh jis' dig a little hole right up undah de step, yuh know, jis' push dat little bo'd right back where nobody can't see it. [For a good picture of back steps and their usual condition, see photograph at end of HOODOO, vol.1.]
(I see.)
An' yuh tack it right dere an' den covahs it up.
Entry 4910
Like yuh wan' tuh make a woman drag. Jis' as though like a big stout woman, yuh wan' tuh make her jis' fall away. Now, yuh takes a stockin' - yuh see dat door? At de centah of de door where yuh come in, yuh bury dat stockin' dere an' yuh walks ovah 'er - ovah dat stockin', see. An' she'll fall away an' jis' withah away fo' nuthin.
Entry 4915
An' den dey take an ole sock an' dey could put salt in it an' bury it down dere undah yore do' an' yore man'll stay right dere.
(Do you bury just one sock or both?)
Dat left sock, one sock.
Entry 4917
Take a woman's stockin' while it's dirty - not a clean one, while it's dirty. Yuh take it an' yuh ball it up an' yuh puts it right up ovah de do'. Dat [is] if she leave yuh, yuh puts it ovah de do' an' she'll come back home. Or eithah dey could cut de seat of 'er undahclothes out an' put it ovah de do' an' she'll nevah leave. An' [or] yo' could take de mole of 'er hair [head], cut de hair out an' plait it. Put it intuh a vial an' put Hearts Cologne on it - feed it. [To put Hearts Cologne on is to feed it.] Tote it in yore pocket an' she'll nevah leave yuh - she'll stay wit yuh.
Entry 4923
Yuh kin take his dirty socks an' put both of 'em tuhgethah an' fold 'em back in de do' lak yuh comin' in de do'. De do's disaway [demonstrates]. Yuh take dat foot an' fold it back, back intuh de house. Dat will keep 'i dere. If he leaves he will come back, he has tuh come back.
(Where do you put these socks then?)
Yuh put 'em undah de carpet. Yuh put 'em undah de carpet. If he leaves he'll have tuh come back.
Entry 4933
Now, if you leave your own home an' you got a par [pair] of dirty socks, but dey's got tuh be a par of yore dirty socks dat dey ain't been wash. Put [in these socks] red peppah, grave- yard dirt, an' six needles. An' yuh turn de needle points, when yuh bury it, to- wards de house, right towards yore do'. Bury it in yore yard or eithah in yore back yard, but let de points be [pointing towards] de do'. Aftah dose socks o' 'hisen is buried, yuh go out dere fuh five mawnin's, straight mawnin's, take yer dirt offa dis sock, turn yore back tuh de house [an' pick upl jis' [as] much as yuh kin throw, an throw it across yore right shouldah tuh de house. Wharevah he is, if he's way way from home, if he evah go on a train or anything, he'll come back - he'll come back home. An' he'll stay dere as long as yuh handle dose dirty socks.
Entry 4968
Tuh bring a man back wit de sock, yuh take a lef'-foot sock. Yuh take an' put it down, put it down undah a rug, jis' lak yuh got lino- leum. Yuh put one down - yuh put de firs' sock down comin' in [at the front door]. Yuh go tuh de reah do' an' yuh put de othah sock down goin' out - shoot it [straight] goin' out. Yuh git up [in the morning] an' yuh take yuh some chamber lye an' yuh sprinkle, jis' lift it up soon in de mawnin' an' sprinkle a little chamber lye on dere, see. Go tuh dis [other] one an sprinkle a little bit of chamber lye on it. All right, yuh say, "Now, Lord, combine me an' mah man tuhgethah wit union an' love." Say, "Leave out all stum- blin' blocks, hindahin's an' causes." An' if he as fur away as mah han' he is got'a come. He's got'a come. Yes sir, ah know he's got'a come. Don' care whut direction he is in de worl', yuh take dem socks an' put 'em down lak ah said. Put 'em on down, de firs' sock comin' in dis way, an' dis one goin' out dat way.
(What do you mean by the middle door? Do you mean the back door?)
Jis' lak dat do' right dere [points].
(That back door, away out at the end of the house?)
No, inside de house. [Informant thinks my end of the house means outside the back door. Back door is meant.] (You call that man by name when you are saying that little [I WAS GOING TO SAY INCANTATION BUT STOPPED] - theSe WOrds?) Yeah, yuh have tuh say dose words.
Entry 4980
De heel an' de toe of a man's sock an' nail it down tuh de do'. It always MAKE HIM BE A PLUMB DOPE AROUN' DE HOME. He nevah wants tuh go anywhere. An' a woman's sock is about de same thing. (If you want to do a woman the same thing, you do her that way.)
Entry 4988
Well, if yuh got a woman an' yuh wan' 'er back, an' she done lef' yuh yuh jis' take her stockin's. Yuh take her stockin' an' write her name nine times, an' yuh puts it in 'er stockin' an' bury de stockin' right by de do', see. An' when yuh walks ovah it, she'll wandah right back home, see.
(Take one stocking?)
Both of 'em. Not no new stockin' though. It's got tuh be ole stockin's she been wearin', see. New stockin's won't do no good.
(Bury them at the entrance to the door any special way or just any old way?)
Jis' bury 'em any kinda way, right in fronta de door where yuh walks ovah, yuh see.
Entry 5026
[To split is a magic rite but not a common one. Usually splitting concerns a stick or tree - which see.] Ah hear 'em say yuh kin take a sock, if it's a boy goin' wit yore daughtah or sompin lak dat an' yuh wanta break 'em up. Yuh kin take a sock. Git on de good side of 'er an' git 'er tuh git one of 'is socks, one de sock dat he's wearin'; not no clean sock whut been already washed, [but] one dat he's been wearin' an' haven't been washed since it's worn. Git one de lef'-han' sock if yuh kin git it. An' yuh take dat sock an' carry it tuh 'er den, an' den de sock yuh split it open [because you want to split up, separate boy and girl]. Yuh splits it open an' yuh gits a horseshoe. Why yuh gittin' a horseshoe, takes a horseshoe an' nail it up ovah de do'. Take de horseshoe an' take de sock, an' place it up ovah de do' where she goes in an' comes out at, an' de do' dat he comes in when he come tuh see 'er. An' place dat sock up dere an' place de horseshoe on top of it, an' nail it up dere good, so it can't be to' [tore = torn] down. An' put 'er 'nitials an' 'is 'nitials in de sock. An' dey say den dat will break dem up. (You just spread that sock behind the horseshoe - spread it [split sock] over it [horseshoe] like a piece of cloth. And you write the initials on the sock with a pencil or something. And that breaks them up?) Yessuh. [This is a new and rather unusual horseshoe rite, and it comes from a root doctor. To walk under anything of yours, here his split sock and initials, up- sets or confuses the mind. And in addition, I suspect the split sock also gives him leg or foot trouble. Her initials assist the mental disturbance.]
Entry 5032
This wuz one [once?] I wuz goin' with a woman an' I went to a special man. An' he tol' me to give him two dollahs an' tol' me to bring one of this girl's stockin's there, were she been wearin' - jis' one, either one. An' this girl had done raised de devil with me. She had nachurely [naturally] treated me in a [way] that I didn't feel like livin' any mo'. An' he say, "Yo take this stockin' an' yo' use nine tacks, and drive 'em right down into the front of the door, towards the head of the bed, an' in nine days she'll be down." An' honest to truth I fixed it jis' like a block, an' that night...
(Was this in your house you did this or in her house?)
We wuz both livin' together. She wuz jis' awful to me. Well, he tol' me how to do to tame her, to draw 'er to me. He says, "Don't tap on the tack, '' yo' see. He said, "When yo' gon'a hit it, shoot it right down. An' put 'em in rotation. An' [I] wan' the foot - the toe of this stockin' towards 'er bed." An' he says, "That'll draw 'er right down." An' it did for a fact.
Entry 5033
Yo' take dat [bath] water - jis' like if yo' had a wife an' yo' wouldn't wan' chore wife, yo' under- stand, an' she be - yo' go off, an' maybe yo' might come back. She kin put down dat sock when yo' go home. An' den [when you come home that's how] she come to git dat [bath water] - "I wan'a take a bath." She take dat water whut choo bath in an' she scrub from de front doah back [into the house]. Den she kin take dis sock of yourn from yer lef' feet, an' she kin measure [flatten out] dat sock under de doah [concealing it under the carpet or linoleum near the door], de length of de foot of dat sock. She take nine new tacks an' put down behind dat, tack it back in de house, an' he's bound to come back, he can't quit. An' she take yer dirty socks [the left one], she put it down, de toe to de doah an' dis heel right on back disaway, yo' see, comin' back.
(The toe is pointing into the house.)
Dat's right. [The informant's demonstration was correct, but her interpretation the reverse because she sat opposite me; hence my annotation.] An' she take nine tacks an' she measure it nine times, de length of de sock, an' dat bound to draw yo' home.
(How do you mean she measures it nine times?)
Jis' like if yo' git a sock, yo' put dat sock down, yo' put a tack dere [in the toe] till yo' put nine tacks - dis de length of de sock. All right. An' den she'll tack a tack at dat end [toe], an' she tack one at de heel, den she'll put dem other nine [seven] tacks between dem tacks, comin' to yo' [in a row coming into the house].
Entry 5067
Take a man's sock, if dey's got a man an' he's tryin' tuh run aftah some othah wimmin or sompin lak dat. Take a man's sock especially if de wimmins live wit 'im or anythin' lak dat. Takes an' wash dem socks out an' take dat watah where yuh wash dem socks an' put it in a quart bottle. Put dat watah in de quart bottle an' stop it up an' put it ovah de sill of de house lak dat do' dere, yo' know. Take an' open dat ceilin' dere an' put it in dere an' let it set in dere. [The ceiling near the door is opened so that the bottle can be placed on the top of the hidden door frame, here as so frequently, called the sill of the door - sill equalling ceiling of door.] Make him stay home. [Wilson, N. Car. (1496).2665:6.]
Entry 5094
Well, yuh take a ole shoe, jis' find yuh ole lef'-foot shoe, sompin lak dat, an' take an' burn it up in yore business. Burn dat shoe up in yore [place of] business - tuh [at] yore house dat day, yore business. See dey follah dat shoe. [Looks] lak de ashes of dat shoe will mo' [more] lak tuh draw 'em tuh yuh - lak it wus any kinda business. Well dey jis' come in dere. Could hardly git shet of peoples, couldn't hardly wait on 'em.
(Where do you put these ashes?)
Yuh jis' burn dem dere ashes up an' jis' sprinkle dem about ovah de flo'. An' den when yuh sweep, don't sweep it outdo's. Sweep it up behin' de do', 'cuz yo' sweep 'em away, yo' know. Sweep 'em right up behind de do'-like, yo' know, lak dat.
(And then leave it there?)
Yes sir.
Entry 5099
Well, lak yo' livin' in dis house 'sides [beside] yo' neighbah an' he's mad wit chew or somepin othah lak dat. Well, dey want chew tuh move out. Well, prob'ly yo' take an', if yo' kin git some of 'is shoes, an' take an' burn dem shoes, an' sprin- kle sulphuh on dem shoes as yo' burn 'em. An' if yo' take dis ashes aftah yo' burn de shoes - take de ashes an' prob'ly ketch dem goin' 'way from de house someplace or 'nothah lak dat. An' take dis ashes an' sprinkle it roun' both do'steps, de back do'step an' de front do'step. An' when dey goes in an' come out - when dey goes in de house an' come out, den yo' take dem ashes an' take an' bring 'em back, an' yo' burn 'em ag'in wit some sulphuh. Jis' burn 'em in dis sulphuh dis time, an' take an' sprinkle a li'le whiskey on it. Den dey leave ag'in, an' aftah dey leave ag'in, yo' take an' do de same thing, an' let it stay dere dis time. An' den when dey leave out dat time, den de nex' thing dey'll wanta do is move, becuz dat stuff whut she did will begin tuh start tuh work.
Entry 5151
Dey say, jis' like a person go off an' yuh wan' 'em back, say yuh take dey shoes an' chunk it ovah - go outdo's an' chunk it clean ovah de house. An' den take it an' bring it roun' in de house, yuh know, an' bring it in de front do'. An' dey say dey will come back.
(Do you throw both shoes over?)
Jes' de one.
(Either one?)
De right-foot shoe.
Entry 5152
Take a person's shoes an' jis' like he's gone away, or somepin othah like dat. If he's away an' yuh wan' 'im tuh come back, yuh kin take his shoe an' go at de front do' an' throw it ovah de house, yuh know, where he livin' at - clean tuh de back, clean ovah. An' yuh fo' [for] three times fo' [for] seven mawnin's, an' in dem 21 times he's sure tuh return back.
(You throw both the shoes over?)
Jis' de one shoe, de lef' shoe.
Entry 5281
Den ag'in yo' could take a shoe - jis' lak yore ole lady leave yo'. Well, if she stay away an' ah don' ca' [care] how long she stay, well yo' take her shoe. An' IT'S REALLY SIMPLE. Yo' don' have tuh do so much tuh dat but rub yore han's in it. Rub yore han' until it git hot, yore right han', an' set 'em intuh de do', tuh de front do', an' turn 'em up. See. Well, de nex' day she'll be home or else dat night. She cain't stay.
(How do you turn those shoes up?)
Yo' have tuh turn 'em up, yo' see. Aftah rubbin' yore han' well, yo' turn 'em up an' have each one of 'em on each cornah of de do', jis' lak dis do' heah [demonstrates].
(The toe is pointing out of the house like that?)
De toe in. [The toe was pointing out because I was on the opposite side of the table and demonstration.]
(Why is that?)
Well dat's fo' tuh tuh walk right on in.
Entry 5385
Jes' lak if yore wife would leave yo' or sompin othah. Yo' wanted 'er tuh come back. Yo' notice when she's leavin', don't bothah 'er atall. Don' try tuh hurt 'er or somepin othah. Jes' go an' git - watch 'er track. Git 'er right track. Pick it up an' yo' tie dat 'ere [there] dirt up in a rag, an' put it up ovah yore do' an' she'll come back.
Entry 5408
Take yore foot track - see, yore right track, take dese two fingahs right chere [demonstrates].
(Which hand?)
De right hand.
(The thumb and the forefinger.)
An: dey go down in de middle of yore tracks an' git a pinch of dat dirt three time right in de middle of yore tracks. Put it in dat cologne bottle. Put it half fulla watah an' bury it undah yore do'. Evah mawnin' yo' be tuh 'er house. (The woman does this to a man, so that he will come to her house.)
Entry 5455
Dey'll [evil doer will] go tuh de graveyard an' git some dirt an' mix it wit salt an' peppah. Git dis red pod of peppah an' grind it up, an' put it right at dere [victim's] step by de do'. Den yo' [victim] step in it. He [evil doer] takes dis up, dis footprint, an' take it back tuh de graveyard an' bury it. An' den dey claim dis person [victim].will eithah become sick or dey be driven outa town.
Entry 5473
If yo' want 'em tuh go, yo' kin git de track up from yo' - take it from yo'. See, if yo' want 'em tuh go [demonstrates]. (Here's the toe here and here's the heel, then I take it up right like that. Like this?) Start at de hollah of de foot an' take it from dere tuh de toe. See, dat whut ah mean. Yo' want 'em tuh go. Take it jis' dis way, see. An' yo' take dat foot track an' put chew some red peppah an' some salt in dere. Listen, some grave- yard dirt, an' sew dat up an' go tuh de rivah befo' de sunrise. Yo' kin turn yore back an' throw it right where de watah's runnin' right along, an' throw it ovah dis way [demonstrates].
(Over your right shoulder?)
Yes. An' when yo' leave, yo' kin say anythin' - some of de baddest things, an' don't look back, an' walk away an' nevah look back. Dey'll go. An' if yo' wan' 'em tuh stay, yo' take it tuh yo' - if yo' wan' 'em tuh stay. Take it up tuh yo', see. Take dat track an' yo' kin fold it in a piece of news- papah. See, stretch it on out an' write dere name down nine times, an' pin it ovah yore do' an' make yore wish - where dey's comin' in an' out. An' dey's comin' in dere. Dey will continue comin' as long as yo' - until yo' take dat up an' destroy dat. Dat's tuh bring 'em, see, if yo' wanta.
Entry 5500
She can take and get a piece of dirt from his left-foot track, and a lock of his hair, and a piece of his underwear, and nine nails, and seven grains of red pepper, and put all of that in one pack- age, wrap very careful, and take it and put it down at the sill of the door, out the door like that, and lean the package back, and he will come back home. [Fredericksburg, Va., by Ediphone.]
Entry 5521
Ah heard dat dey kin take yore track from de toe, take it right back'ards. An' take dat track an' tie so many knots in a string, an' hang it ovah de middle of yore do'. An' let it hang right in de centah, an' de man shore will stay right dere.
(Wait a minute! What do you do with that foot track then?)
Jis' hang it up dere.
(What do you put the foot track in?)
Put it in a cloth an' sew it up, an' hang it on a string right ovah de do', ovah de middle of de do', an' dey say de man always will stay dere.
Entry 5534
If a man have a woman dat's run away from home, she won' stay home an' won' be satisfied, she wanta do jis' as [she pleases] - de fellah don' wan' 'ah [her] tuh move away from dere. Take a cord string, cotton cord string, put de end of 'ah heel an' de end of 'ah toe, an' git 'ah measure- ment. An' put it roun' a nail an' drive it right ovah in front of de do'. An' den he wanta read de 90th Psalms of David.
(What will that do?)
She'll stay home.
Entry 5545
Yeah, yo' kin take up a person's foot track jis' lak yo' kin - yo' know, a person walk along, why yo' kin go dere an' take de measure. Take yo' a string an' measure dey foot, de width an' de length. Yo' kin use both if yo' wan' tuh. Dat's whut dey tell me, dat yo' kin use both of 'em wit a string. Measure de width an' de length wit dis string. An' den yo' go tuh work an' yo' bury it at dere back do'steps. Dat string jis' de length of dey foot, yo' bury it dere an' event'ly [eventually] dey'll jis' leave 'way from dere. Dey cain't rest dere.
(You make both measurements with the same string?)
Wit de same string, see; an' yo' bury dat string.
Entry 5598
Jis' sompin othah, some broad [woman] yo' wanta make. Yo' know, meet a broad an' yo' try tuh make a broad, yo' know, an' she don' pay yo' no mind. Yo' know, yo' kin - dere's a way tuh make her, see. (Well, how can you make her do it?) Well, all yo' got'a do is jes' take a li'le of 'er foot, yo' know where she step, take a li'le of de dirt in yore pam [palm] an' put it in de han'ke'chuff, fold it backward [fold it to youl, yo' know, an' put it in yore belt. But de firs', yo' got'a put it down at chure do' an' walk ovah it evah mawnin' fo' nine mawnin's an' name it, see. Aftah nine mawnin's, yo' take it up an' put it in yore belt. An' de ninth mawnin' she jis' goin' tuh be dere. An' she'll be dere, too.
Entry 5599
[I evidently had asked about any rite done before sunrise.]
Dere sev'ral things yo' do 'fo' de sun rise. It be's jis' lak if ah want mah man tuh come back. Well ah would git up fo' de sun would rise an' ah would talk tuh de Lord. Ah says, "Lord, ah want mah" - jis' lak 'is name John - says, "Lord, ah want John tuh come back tuh me, send 'im back tuh me in de Name of de Lord Jesus sake." An' ah would say dat fo' nine mawnin's. An' den nine mawnin's out, well ah git 'is track - ah already did have dat. An' when ah git 'is track de las' nine mawnin' ah throw hit out de do'. He'll come on back home.[ Waycross, Ga.,
(1132), 1837:6.]
Entry 5651
Jis' lak de husban' er [or] somebody, he lvin' wit 'em an' leave 'em, an' dey wan' im tuh come back. Dey'll git de footprint, start at de haid, zhoo know, at de toe, an' pull it back tords de heel - de lef', de lef' always. An' Said [say to the dirt], "Yo' lef' me, but choo're comin' back." Yo' take dat [dirt] an' git a pair dere ole socks, if yo' have 'em, an' put it in dat [left sock] an' bur' [bury] at chore doah, an' dey'll be supposed tuh come back.
Entry 5658
(You take two pine sticks?)
Jis' two li'le pine sticks. Yo' take 'em an' let one be de man an' one be de Woman. An' yo' take 'em an' put 'em in a new piece wit some of yore track - yo' know, de dirt. Put 'em both in dere togethah an' lay it up ovah de do' an' dat'll make 'em stick togethah, stay togethah in dis house. (Do you take up the dirt from either track?) Take it from de left track, de one dat de heart's on. See, dat's in ordah to know whether yo' mean tuh do right or wrong.
Entry 5669
If anyone visit yore house an' yo' don't wan' 'em dere, when dey start to leave, da' chew [that you] would follah 'em to de do', an' as soon as yo' kin, close de do' behind 'em, den open it immediately befo' dey kin git outa sight. Jis' keep Watchin' 'em, an' take a broom an' sweep dere tracks aay from de do', right on towards de direction dey're goin'.
Entry 5676
Well, yo' take a person's foot track. Jis' lak if yo' wanta run some body 'way from town, move 'em, yo' take dere track. An' if dey goin' dataway, jis' go by an' ketch it from de toe heah, ketch it up from de toe back tuh de heel. Walk along an' don' stop an' pick up de track from de toe tuh de heel. Yo' jis' come 'long dataway an' carry it on home. An' soon as yo' git furt [far] as yore fron' do'step, yo' back back three steps from it an' throw it right ovah yore lef' shouldah. Take a li'le bit of sulphur in dis han' an' throw it ovah de right shouldah. An' yo' take de broom an' go tuh sweepin' it tuh de outside of de yard, an' dem people in less time den three days, dey goin' move 'way from dere. (The track you put it in your right hand and throw it over your left shoulder, and the sulphur you put it in your left hand and throw it over your right shoul- der.) Yo' take de track, see [demonstrates] dis is mah lef' [side]. Throw dat ovah yore lef' shouldah. An' de sulphuh yo' put it ovah yore right shouldah at de same place.
(You use the dirt from either track?)
Yo' use it from de right track.
(That is to make a person leave.)
Entry 5825
If she kin git holt of a piece of 'is hair - if he's left any of 'is bair, if it ain't but two or three strands of it in a comb, yo' take dat hair der an' put it intuh a black bottle. An' den pee on dat bottle, an' at de bottom of 'er do'step turn dat bottle - dig a hole an' turn dat bottle face foremost right down In de ground. An' if he's close enough tuh be back in three days, he'll be back In three days. Jes' dat little piece of hair.
Entry 5853
If yo' have a wife dat won't stay at home, always ready tuh run off. Well, now, if yo' kin cut de hair off a dog's tail an' git chew some hair outa her haid, an' put dat hair togethah an' wrap it up in a flannel rag, an' yo' bury dat at de do'step, an' dey all of 'em stay dere. Dey won't leave.
Entry 5858
[They take your hair] an' tie it, put it in a cloth 'bout dat long an' sew it up, an' let it hang down ovah yore do' - up dere where dey can't see it, Specially yore hair - an' yo' come dere out an' in all de time. Dat's whut ah heard. (What will that do then?) Say dat will make yo' come in - if yo' don't wanta stay, why yo' shore will come back ag'in an' stay.
Entry 5930
Yo' take a man if 'is wife quit 'im. See. He kin take piece of 'er hair, git it out de lef' side. Cut a piece off if she got long hair, cut a piece off her plait if she sleep at night - any time he kin git it. He could plant dat piece of hair, see. She ain't gwine 'way. If she in Chicago, she comin' back. Plant dat hair - plant it in 'er house or out do's. Yo' kin plant it in de house wit 'er wall - lak a mantelpiece roun' where dey put de foundation of concrete. Take yo' some cement an' take a little augah an' put dat piece of hair down an' plastah it undah dere. Dat's yore own busi- ness. An' she gonna come dere. Ah don't [care] wherevah she goes, she comin back dere. An' dey do de men in de same way, but if he leaves de house, den yo' write his name or 'er name down on a papah, an' yo' kin put it in a lamp, or put it amdah de candle. Burn it. Dat brings deyself. An' now ah don' care how much dey fussin' in a house or whut dey doin' or how mch dey cut up, take some table salt, jis' de plain table salt, an' throw it on de fiah an' burn it. Dat breaks dat - do's it right now. Ah kin throw it right at 'em - dat ceased. Dey don' have tuh go on fussin'. Dat brings back love an' hy dat hair's planted. When she goes, she comin' back dere.
Entry 5993
Weli, dey take dat an' dey have it twisted tight. (This hair?) Uh-huh, an' dey put it in a - dey put I needle through it an' dey'll put it in a little bottle wit some camphor[rated] al, an' den dey stop it down tight an' put it up ovah yore head.
(What will that do then?)
Well, dat's jes' to make yo' do jes' what dey want yo' to do.
(They put it over your head. How do they put it over your head?)
Jes' lak, yo' know, any place dey put it. Dey put it up ovah a sill - say, fo' instance, highah dan yo'.
(Oh, over the door or something of that sort.)
Yes, ovah de door, or de sill of de house.
[HANY INFORMANTS LOCATE A DOORSILL AT THE TOP OF THE DOOR - highah dAN yo'.]
Jacksonville. Fla., (596), 768:4+85.]
Entry 5994
Git chure hair an' put chure hair wit a needle, a steel needle. Jes' dt it from de mole of yore haid - be sure dat yo' git de hair from de mole of de haid an' wrap it wit a steel nee- dle, an' put it in a little bag an' put dat hair, an' a little peppah or somepin in it an' sew it in de bag. Dyput it up ovah de sill of a door, dat hair. Dey got chew wrapped up de way want chew, dat hair an' peppah, an' sew it in a red flannel an' dey keep it re, an' de thread, [use] red thread.
Entry 6011
They claim that peoples got it from under your doorstep with your hair mixed in with it. Well, they say that is to cross you away. Just like, you know, I was in love with a man and another woman wanted dis man. Well, if she could get some of my hairs, she'd go and get her a dozen new needles that never been used and pins. She'd stick the pins this way and stick the needles this way [cross them], and when she get ready to put it down, she'd stand it on its head on de sharp part, cuss it and tell it to go.
(Where would she put that?)
Put that at your door.
(And she uses twelve new needles and pins - six new needles and six new pins.)
Entry 6016
Yo' take a lock of yore hair, yo' git nine brass needles.
(You mean brasseye don't you?)
[They are usually called qoldeyed.]
Yes sir, an' a piece of red flannen. Yo' put dat in any kin'a little small bottle, an' yo' put dat ovah de do'. At night when he come in [for example] it jes' yo' comin' in an' ah meet chew tuh de do'. Ah be lovin' tuh yo' fo' nine mawnin's, see. Den ah won't have no mo' trouble wit chew 'bout dat. See, don't fo'git nine needles wit de outen flannens [with the flannel out- side]. [Note: Dr. Hyatt I think maybe this informant meant (outing flannel) - a term I have heard used often. Webster says (A flannelette, often with some wool). Mrs. Harry Dyel - see v.3, ILLUSTRATION 4.]
(You put that up over the door?)
Yes sir, right ovah de front do'.
Entry 6076
Ah have heard dat chew could take a person hair an' gain de influence of 'em by carryin' dere hair in yore pocket. Yo'could take dere hair an' git chew a piece of bran'-new cloth, piece of bran'-new white cloth sech as be de - yo' know, don't be flowered lak dis. Yo' know, jes' any kin'a bran'-new cloth dat don't cost but 5c a yard - plain cloth. Yo' kin take dat an' take nine stran's of a person's hair an' carry dat nine stran's of a person's hair in yore pocket nine days, an' DE NINTH MAWN- IN' yo' git up outa de bed an' yo' say de THREE GOD MANHEAD: God de Father, God de Son, God de Holy Ghost - de ninth mawnin'. An' yo' take dem nine stran's of bair an' WALK TO DE BACK DO'. Wit yure left han' throw dem nine stran's of hair away. Don't look back aftah yo' throw 'em away, jes' throw 'em anyuay. Don't look back aftah yo' throw 'em. An' de person who yo's in love wit, y jes' lak yo' throw dere hair away, dey'll come back to yo'. [Even cloth at 5c a yard vas amazing back in 1939 - see INTR0., p. XXXV for date.] An' if it's a person dat chew wanta git away from yo', de seventh day yo' cake dat hair an' walk to de front do' jes' at sunrise an' say de THREE GOD MANHRAD, an' put it right in de centah of de do'step - right in de centah of de do'step. Den take a horseshoe - YO'VE SEEN A HORSESHOE - an' lay dat horseshoe right down ovah it; jes' yo' know square each way, jes' so it'll extend each way an' it'll be level each way. Yo' take dem nine stran's of hair an' dig a little hole an' bury it. Put dat horseshoe ovah it. Take yo' nine pins an' drive down in dere. Jes' try tuh drive 'em on top of de head of each othah it'll be bettah. An dat'll drive 'em away from yo', so yo' won't have any trouble wit dat person any
(You cover up that horseshoe so it can't be seen?)
Yes sir, yo' covah it up lightly so it can't be seen. [Despite the absence of pubic or armpit hair in this rite, I have placed it here because of 9 hairs snd9 days.]
Entry 6101
Take people's hair an' wrap it up in some red flannel an' wrap it wit black thread an' put it up ovah yo' do' an' run peoples crazy. (Do you put it up over your own door or over their door?) Ovah dere do'. (In other words you take some of my hair and put it over my door and run me crazy - make me lose my
[ind.)
Entry 6107
Dey kin take whut chew call a lock of yore hair, mean a plait, an' put salt an' peppah in hit, an' wrap de same thing up an' put it at chure do' an' bury it. Yo' cain't stay dere, yo' gotta go. Long as dat stays dere an' yo' don't find it, yo'll keep a-travelin', wandah, an' yo' won't nevah stop. Yo' stay awhile an' den yo'll go somewhere else. Yo'll keep a-goin' but yo' won't be at de same place. Wrap it up in a flannen cloth.
Entry 6155
(Take what?)
If you take a string of thread an' measure it from [I interrupt].
(A string or thread.)
An' measure from de mole of yore haid to de tip of yore toe, yo' know, an' clip a little hair out de mole of yore haid. Take dat an' wrap it up in a forked stick - wrap dat hair an' thread [or measur- ing string] up in a forked stick, an' bury it undah de do'step - dat, yo' know. See, she couldn't quit yo' or couldn't leave dat house until yo' dug dat up.
(I see. This is for the home?)
Yes, sir.
Entry 6166
(Suppose I want to make them stay at home?)
Well yo' take dat hair an' put it in a little small bottle, see, an' put it In da'k place up ovah yore do', an' put about three or fo' spoons of sugah in it. Yo' know, a little odd-size bottle lak dat. An' put it up ovah de do' chere couldn't nobody see it. Dat'll make yore frien' come home.
Entry 6181
Take de hair an' put de hair in de socks - yo' know, tuh whom it may concern. Take de sock cloth an' tack it, yo' know, whare de toe an' de heel an de top part, an' nail it down undah de haid of de baid. Dat's supposed tuh make yore husband stay at home.
(Do you use either sock?)
Use his sock, eithah sock. If dis is de haid of de baid, well yo' put de top of de sock undah de haid of de baid, an' den yo' tack yore heel an' tack yore toe [demonstrates]. (The toe is pointing down tovard the foot of the bed.) Dat's it. An' yo' supposed tuh let de toe be turned, not to de do' but from de do' of de room dat chew back tack 'en. Yo' use his hair an' yo' use yore hair an' yo' put dem both in dat [sock].
Entry 6334
Dey git holt of yore hair an' dey take an' dey gits a - put it in a bottle, an' put red peppah, cayenne, an' salt in dere an' yore name, an' stop it up in a bottle. Dat'll make yo' have de headache all de time, an' make yo' feel if yo' ain't satisfied nowhere yo' move. In no time yo' go. Git dat bottle an' throw it. (What do you do with that bottle?) Yo' take an' throw it in de rivah. An' [or] den yo' kin take an' yo' kin put it up ovah 'is do' where [he walks under it] or if yo' [ain't] scared he'll find it dere, if yo' a friend of 'em an' yo' visit 'em, yo' take an' yo' git it in de mattress or undah dat [bed].
Entry 6394
Dey take fingahnails an' toenails an' cut 'em up, an' place 'em intuh a stove. Parch 'em - parch de fingahnails brown. Aftah dey is parched brown, den dey takes 'em an' carry 'em, an' when dey git tuh yore do' or de front do', or dey git someone else dat's stayin wit yo' tuh place 'em ovah yore head, don't chew know, aftah dey parch 'em in de stove. Dat's de way ah learned of dat.
(What will that do to you then?)
It will cuz yo' not to leave home.
Entry 6472
Take yore fingahnails an' put 'em in new cloth an' it will cuz yo' tuh be painful. Jis' take 'em an' put 'em in some new cloth an' it will cuz yo' tuh be painful. Yo' know, sew 'em up real tight in a new cloth, an' don't break de needle off. Jis' stick de nee- dle right through de cloth where yo' sew it up, an' jis' lay it up ovah de do' where a person got'a pass through in an' out. It would make 'em painful.
Entry 6512
De toenails - de trimmings of yo' toenails an' put it in, git some run- nin' watah an' put it in a bottle an' bury dat undah yo' do'. Dat'll give yo' bad luck, makes yo' ail in de feet or sompin lak dat. (You have to take the running water though and put it in a bottle.)
Entry 6713
[This case of witchcraft occurred near Leland, Brunswick Co. N. Car. It is not much of a story but the ingredients and cure are in- teresting. A doctor from Sumter, S. Car., cleared up the case by finding two packages, one buried at the front door and the other in the ground under the house and beneath the woman's bed. Each package contained 6 Adam-and-Eve roots, balls from devil's shoestring roots, running huckleberry vine roots, and 4 rusty nails, each package wrapped in red flannel. The root doctor burnt both packages.]
Entry 6906
Git a fresh box of salt, have nevah been used an' a box of red peppah, an' yo' mix a certain amount tuhgethah. Put some aroun' yore do' an' in front of gate an' yo' weah some in yore shoes. An' dat would keep dem from crossin' yuh, if dey wanta put hard luck on yo'.
Entry 7078
Why yo' would take yore bloomahs or eithah yore shimmy an' yo' would put dat on yore husban's face - put it ovah 'is head. Den yo' would back out de do' an' as yo' back out, yo' would repeat, "Stay sound asleep," fo' nine times backin' out.
Entry 7157
Heard 'em say dey kin take dere shoe from de right foot an' turn it up by a do', an' if dat person 'sleep, he'll sleep dere till yo' remove dat shoe 'fo' he wake up.
(You turn it up by the door?)
Yo' have tuh turn it up on de flo' facin' at de do' on de side.
(You turn it upside down?)
Yes sir, like dat.
(The right-foot shoe?)
Yes sir, an' say he will sleep until yo' remove dat shoe.
Entry 7223
Say lak a hoodoo come tuh yuh house. Ah could stop any hoodoo, know how tuh stop it. Git choo fo' - yo' know runnin' grapevines run up a tree - yo' git choo fo'. Cut fo' pieces off about so long [demonstrates]. (Four inches long.) Take yo' fo' pieces an' yo' cross 'em. Yo' take 'em in de house an' yo' cross 'em. Take a nail an' tack 'em tuhgethah an' cross 'em. An' hang 'em ovah yuh do'. An' dere ain't no hoodoo will walk undah dem. (You take four of them [pieces 4 inches long] and nail them in a cross, like that [I demonstrate], and put them over the door.) Dere ain't no hoodoo comin' in, he'll turn back. [Is the grapevine run up a tree an American wild grape or the scuppernong (a form of muscadine) trained as a tree with branches spreading in all directions on an overhead trellis? In any case, a hoodoo fears either being whipped by the vine or its form of the cross. Doctor Frank Hall says a bath with the juice from the fox grapevine will cure witchcraft (see No.1304, p.447). There are two in- digenous fox grapevines in America, the northern (Vitis labrusca), ancestor of varieties Concord, Isabella, etc., and the southern (V. rotundifolia), origin of the scuppernong.]
Entry 7644
If yo' got somebody an' maybe yo' Wanta kill dat person or wanta harm dat person. Say now if yo' go up in de graveyard an' maybe it been some man dat have lived a rowdy life. Yo know some people live a very rowdy life, nevah attempt tuh be a Christian, a very rowdy person. Some people cuss tuh de last. Say yo' go tuh dat person an' go tuh de foot of 'is grave an' dig down one foot in de groun', she say. An' git chew a handful of dat dirt an' put it in a bag, an' bring it back home an' go round at dat man's back do', an' jes' take dat dirt an' throw it lak it wuz some flour or sompin. on de ground. Say, why dat man will come afflicted wit 'is laigs, or make his foot swell up, or he'll have some kind of ailment about 'is laigs account dat graveyard dirt bein' around de dō'.
Entry 7677
If anyone disliked yuh an' wan' choo tuh move - lak yuh a nex'-do' neighbah - dey go tuh de cemetery an' git graveyard dirt tuh make yuh move. Dey say dey go in dere at twelve a'clock at night an' run dere han's jis' as fer as de joint of dere elbow right down in de earth, an' git chew three han'fulla dat fresh graveyard dirt outa dere an' put it in a bucket. An' bury three pennies in dat dirt when yuh take out de las' han'ful out. Yuh put three pennies in de grave. Dey say dat's payin' fer it. An' den yuh bring it back an' sprinkle it aroun' de person do'. An' dat will make him leave.
Entry 7685
Now, ah saw a woman throw graveyard dirt week fo' [before] las', an' ah know de woman is gone. She lef' evahthin' in de house [she left so fast]. (Well, how did she use that graveyard dirt?) Well, yo' gotta git it off a sinnahman's grave an' den yo' gotta put so much money in dis grave. Dey say dat's payin' 'em fo' de dirt. An' den yo' tell dat spirit tuh run 'em away. An' dat spirit runs 'em away.
(And then waht do you do with the dirt after you get the dirt?)
Yo' take de dirt, care [carry] it an' sprinkle it across dat do', or if yo' kin git it inside, put it inside - inside de house. An' if yo' cain't git it inside de house, jes' sprinkle it crossways de do' where dey gotta come ovah it.
Entry 7695
Lak yo' go tuh de graveyard an' git a footbo'd, or prob'ly somepin simple as a ole piece of tree stump, or sompin lak dat, or some kin'a log out de graveyard. Dey could take dat an jes' t'row it right down in fron' of yore do'. Why yo' not payin' so much 'tention tuh it. Why yo' say, "Well, dat's only ole piece of wood." Somebody comes by an' say, "Look, [So-an'-so] yo' not goin' any bettah." [You become ill and are not improving.] An' dat'll make yo' move, too.
Entry 7728
Ah hear'd dey could take graveyard dirt an' some gin an' assafetadee [3 ingredients] an' mix it tuhgethah, an' go tuh a person's house where a family. Jis' lak a man an' woman livin' dere an' dis woman - he got anothah woman yuh know, an' she [latter woman] go an' git dat an' sprinkle all aroun' de do'. Dey say dat'll break peace, dey [the two inside] always fussin' an' fightin' one anothah. [The gin is for the spirit in the graveyard dirt - see ALCOHOL FOR THE SPIRIT, p.32].
Entry 7746
Well, dey goes out an' dey git dis graveyard dirt, an' dey kin take it, if dey wanta give yo' bad luck. Dey kin take a lot of it an' sprinkle it all roun' yo' front dō' an' yo' back dō'. Ah don't know how true dat is, but ah know a lady dat lived next do' from us. She used to go out an' git it an' take it aroun' an' sprinkle it aroun' in front-a people's do's. An' dey said dat it would give dose people bad luck. An' dey really would have a lotta bad luck.
Entry 7814
Dey did mah grandmothah dat way, an' ah went tuh a woman [doctor] dat tole me. Take de graveyard dust an' got some ole stuff dey jis call John de Conkah, an' put it wdt dat graveyard dust. An' git Jockey Club an' put it. Mix it all up tuh- gethah an' put some peppah in it. An' put it in 'er tracks an' put it at de do' where she had tuh come out. An' de woman [doctor] git one of 'er shoes an' put some in dere, an' 'er foot lak tuh rise [swell] off her.
(Almost ran off?)
Yes. [The woman doctor or fortuneteller turned the spell back on the spell-caster.1
Entry 7849
Lak dey wanted tuh trick yo' or wanted tuh put sompin in yo' [poison you], well, dey go tuh de graveyard yo' see, an' git graveyard dust. Den dey take dat graveyard dust an' put some red peppah in it, an' sew it up, an' walk in de no'th cornah of dat house an' hide it; but dey have tuh put it in between somepin dat it Wouldn't be seen. An' den when dey walk, dey walk backwards wit dere face tuh de wall of dat house till dey got tuh de centah of de do'. When dey got tuh de centah of de do', dey turn aroun' an' walk on. An' wit'in a short while dat dust, why it will eithah draw yo' or send yo'.
(According to what you want done.)
Yessuh, jes' 'cordin' tuh what chew want done. If yo' want it tuh draw yo', den yo' turn aroun', see. If yo' want it tuh send yo', yo' walk backwards. An' when yo' turn, don' turn tuh de right, but tuh de left.
Entry 7887
Yo' kin take dat [graveyard dirt] an' put hit wit sulphah an' salt, black sut [soot] out de chimley [chimney] an' take it an' walk by a person dō nine nights, an' if dey don' see yuh [sprinkling this mix- turel, ah guarantee yuh aftah nine nights, de twelf' night dey move. Sprinkle it down.
Entry 7979
Take yur photograph. Now, if it's made on tin but not on papah - its gotta be made on tin [a tintype]. An' yo' take dat photograph an' yo' take yo' fō' pins, an' yo' cut de haid's off dose pins, if yo's aftah kill- in' a person. An' yo' take dose pins an' yo' take an' put 'em roun' fo' cornahs lak yo' would a coffin, yo' undahstan'. An' den yo' bury dis picture on its face, but its gotta be a tin pitchure. An' as dis pitchure fade away, dey'll fade away.
(You pin those four pins around the four corners of the picture?)
Yes, ( dat's right. Dat's whut chew do. An' bury it on de face, but chew cuts de haid of 'em off, de haids of de pins off.
(But you have to bury it under the individual's door?)
Undah 'is own do'.
Entry 8051
Ah heard dat yo' kin go tuh de graveyard an' git one of dese bones. If it's a sinnah, yo' kin take de bone off 'is right foot, de big-toe bone, an' take it an' put some black peppah an' salt an' cayenne on it. Dat's fo' gamblin'. (How would you handle that, then?) Well, yo' jis' go an' dig it up, see. Ah ain't nevah tried dat now. Go an' dig it up, see, an' cut dat bone off. Yo' have tuh git a saw an' saw if off. Saw dat bone, dat j'int dere. Saw dat off an' git chew black peppah, salt an' bluestone, see. Well, yo' car- ries dat home dere an' let it stay undah yuh step fo' nine mawnin's, see. Well, yo' take it den an' put it up ovah de do' - jis' lak yo' sleepin' in dis room, an' put it up ovah de do' an' let it stay dere den contin'ly [continually]. But yo' have tuh sew it up intuh a black rag, see. Let it stay dere contin'ly an' den yo'll be lucky in gamblin'.
Entry 8102
Ah heard dat yo' could take yore photograph on a tintype - on a tin- type. Take yore photograph, if dey wanted tuh do anything tuh yo', an' keep it layin' on de face undah de do', an' dat'll make his mind, yo' know, ramble. He cain't stay dere, he gotta go. He'll wanta be goin' all de time. Jis' yore mind be's all aflustery an' yo' don't know whut tuh do. Yo' ain't satisfied an' yo' cain't do yore work, jis' unhappy.
(Why would that cause that?)
Well, de pichure is layin' on it's face. Dat's whut de ole lady tole me.
Entry 8104
Yo' kin bury it on its face [the picture] at chure do' too, ag'in. Wrap it up in flannen an' bury it down dere an' evah mawnin' fo' nine mawnin's yo' kin hit on it jis' lak dat [demonstrates by stamping foot], jis' as yo' walk, jis' hit on it lak dat, an' dat harms 'em. Yo'll fade away. Ah've seen 'em fade away.
(You just stomp [stamp] on it.)
Yo' be goin' but chew fades away tuh nuthin.
Entry 8105
Dey could take yore photograph lak if yo's a long Way off. Dey kin take it an' put it at de front do' where yo' live at an' read de 18th Psalm. In nine days yo'll come from where yo' is, ah don't care where yo' is. (How do they put that photograph at the front door? Just what do they do with that?) Dey will put it right at de front do' an' dey will cut dat, yo' know, jis' de size of yo' photograph - cut dat out, see. An' den would put dat piece right back ovah dat, dat same piece, an' put dat 18th Psalm, yo' know, written on a piece of papah, an' place it ovah dat. An' den dey Would read dat 18th Psalm in de Bible. An' den in nine days yo'll surely return.
Entry 8106
Well, if a woman don't like you an' go away, yo' turn it [photograph] upside down [face down?] an' nail it up over the door. It'll bring her back.
Entry 8217
They tell me yo' take a pichure of a man an' put it up ovah yuh do' an' write his name an' turn 'is face intuh de do' comin' [into house], an' call it three mawnin's, three times each mawnin'. Dey tell me he'll come back. I know positively dat's true. I know a lady did it.
Entry 8305
Ah don't know where he [the doctor] come from, but he told me tuh take his photograph an' put up ovah de do', bottom upwards, an' talk tuh it nine mawn- in's an' he'd come back. (That's to make him come back. They turn it upside down for nine mornings and talk to it?) Yes.
Entry 8313
If ah had 'is pichure, ah could take it an' bury it wit a horsehair or somepin lak dat undah 'is do'step an' put a li'le vinegar in it an' salt [3 ingredients] an' ah's fix 'im - li'le vinegah an' salt an' den bury it undah his do'step. An' when he come out de house in de mawnin', he's be paralyzed in 'is laigs.
(They bury this photograph with a horsehair, you say?)
Wit a horsehair an' some vinegah an' salt. An' put it undah 'is do'step. An' when he come out he'll be paralyzed in 'is laigs de nex' mawnin'.
Entry 8325
Ah don't know whethah it's true, but ah heer'd dis, see. Yo' kin take a photo- graph an' yo' kin take it an' put it undah de steps an' yo' kin walk ovah it, or eithah yo' kin take it an' carry it tuh a tree facin' east. Bo' a hole an' put in dere an' in a length of time yo' will die.
(Why do you put that photograph under the step?)
De person have tuh walk ovah it - see, dat photograph belongs tuh - walk ovah it. An' den aftah dey walk ovah it, dey know dey come outa de house sometime, see, den dey take it tuh dat tree an' bo' de hole in it. (You put it under the step, then you put it in the tree. Do you stop it up in the tree in any way?) Aftah yo' take de bolt outa dere, den put dat bolt back in - bolt or plug - dat peg back in dere.
Entry 8474
When yo' call a person's spirit, twelve 'clock at night, yo' draws on a person.
(Draw her picture?)
Draw his pichure. Git 'is name an' address. Yo' set [in] a dark room by yo'- self. Yo' take a sheet an' put it ovah yo' haid, wit chure eyes out so yo' kin see. Yo' set a li'le bit of whiskey in a glass [to draw his spirit back, spirits lov- ing whiskey, see ALCOHOL FOR an' yo' gotta memorize de person name, an' yo' call 'is name three times. Durin' de time yo's callin' 'is name, take a needle wit chure lef' han' an' punch nine holes in it. (Nine holes in what?) Nine holes in de pichure, in de form what chew draws. An' when yo' done cut de nine holes in it an' yo' watch de pichure an' blow on it. An' durin' de time aftah yo' done blowin' on it, an' if yo' hit it again tuh [do something] den chew light yo' lamp. Aftah dat, den yo' set a match tuh it. See what side she [match] bendin'; if she bend going, if she bend comin' back. She'll [match will] fall back in yuh hands. If she [match] bend goin', goin' de direc- tion she [or hel was [had departedl. she'll [match'll] fall dat way; an' if she [match leans to] dis side, she'll fall dat side; an' if she's [woman's] comin' back, she'll [match'll] fall right up in de woman form. [She] come right on back tuh you. [Informant alternating the sexes is confusing.] An' durin' de time dat dey bring 'er back, yo' git up an' yo' take yo' dishrag an' wring it ovah de do' an' call 'er name. Dat's cases if she gone an' leave yo'. If she gone an' leave yuh, if she leave any she [not her] clothes in dere lak a dress or pettycoat, lak dat, jes' take an' ball it up an' put it 'neat' chure pillah an' she will come back less dan three day's time, if she's able tuh, if she's in de city.
(That's to bring the woman back. You are calling her spirit back that way.)
Yes sir.
Entry 8541
Git de person an' write his name. Take de first letter capital, write dat on. Write chure name under it. Bury it at de doorstep. If dey be in dere an' if yo' want 'em out, yo' bury it this way if yo' want him out; if yo' want 'im to stay, yo' kin put it this way. When yo' bury it that way, in seven days he'll be moved if he livin' in dere; if yo' don't want him in there, he'll go. (If you want him to go, you point his name away from the door; if you want him in there, you point his name in at the door?) Yes sir.
Entry 8561
Git his name an' yo' write his name an' yo' fold it nine times to yo', an' put it up ovah de do' where he gotta go in an' out. Dat's good.
(What will that do?) Well, he'll stay at home.
Entry 8576
Take yo' a thread string an' put chew nine knots in it an', as ah would say, use a cat an' a dog, an' yo' git some hair from de back of dere neck, an' jes' make a bundle of it, yo' know, altogether an' put chew nine knots in de thread an' bury it right in dat do' there. An' yo'll nevah come inside chere. Yo'll always pass by, yo' wouldn't nevah have no visitors to stop heah.
(That's to keep somebody from coming in or to make them leave the house?)
Dat's if yo' heah, yo'll leave heah an' yo' won't nevah come back heah; or if: it's anybody yo' don't want tuh come in heah, yo' do dat an' dey won't come in heah. But yo' should have dey name, de person name in that. (Now you tie the nine knots in the thread after you have wrapped it in this bundle?) [That was not a sensible thing to say, even though informant's words about the knots are ambigious.] Yeah, yo' tie nine knots in de thread an' put it in de bundle wit de hair of de dog an' de cat.
Entry 8591
~ Den if he's in Chicago, Detroit, or any place, sits down an' gits chew a clean sheet of papah, an' write his name nine times on dat piece of papah. An' aftah writin' it nine times, yo' walks tuh de do' an' yo' says de Lord's Prayer nine times. Takes an' lights yore lamp an' put it in dat lamp, an' 'bout one grain of sugah in dere. Yo' know whut ah mean, not a grain but nearly 'bout a half a teaspoonful, into dat lamp wit dat coal oil in it. Light dat lamp an' turn it down real low, an' burn dat fo' nine days, nine days an' nights, an' wherevah he may be, he come dere. He cain't stay away.
Entry 8617
Yo' kin meet dat lan'lord. Yo' go tuh dat lan'lord an' yo' write his name nine times, call 'is name, an' write it nine times, an' put it ovah de sill of yore do'. An' he cain't put chew out.
Entry 8620
Ef yo' worried about de law comin' round, yo' take yo' some sugah an' some - understan', an' a quart beer bottle an' yo' put one [of the two articles] at de front do' an' one at de back do'. If de law is botherin', take dem names an' Write it [them] on a piece of papah nine times. Take jis' about a bottle of turpentine an' put it [names] in dere an' jis' throw it behin' 'em an' tell 'em don't come back no mo'.
Entry 8641
Well, if a woman's got a man - well jis' like I've got a husband an' a woman wants to break me an' my husband up. I'll say like that. Yo' get a lemon an' get yo' some cayenne pepper an' get yo' some gunpowder. Yo' take that lemon, you wouldn't cut it half in two, you only cut that top around the top, yo' know, an' yo' raise it up like that and yo' bore a hole in that lemon. (You cut the top like a lid and you bore a hole under that?) Yes. Then yo' will write this man's name nine times, and yours nine times over it, an' yo' stick that down in that lemon an' put that gunpowder - that gunpowder's for confusion, that what's it for - an' the red pepper. Then yo' would take that lid an' put it back over there like that. Yo' get yo' some black thread an' yo' tie that lemon tight, so to be sure that nuthin that's in there won't come out, an' put it up over the door anywhere. An' when [as] that lemon dries up, they'll fuss an' fight an finally dey'll break up an' never go back together again. (Do you put your husband's name in there and your name, or your husband's name and her name?) My husband's name and her name.
Entry 8646
[To rub is an important magic rite we often ignore, despite our early acquaintance with Aladdin's lamp. In some cures rubbing - up or down, in a cir- cle, or number of times - shows its own importance. Even so, in the first edi- tion of Folklore from Adams County Illinois, the word mub does not appear in the Index! How could I have missed the well-known couplet: When your left hand itches Rub it on wood And it will come good. (No.3356) Moreover, there are other examples of rubbing in this division about HANDS: Nos. 3339-3342.] De shoe sole - if yo' don' want somebody at chure house, take de shoe sole an' yo' rub it till de bottom of de foot git hot. Yo' call de person name nine times. Yo' git a lemon an' yo' Write de name down nine times wit a indelible pencil. Sew it up wit black thread an' bury it undah any step or do' whut dey gotta come by. An' bury it undah dere. An' everytime dey go out, yo' take dat left-foot shoe an' yo' rub it until de shoe sole git hot an' call dere name nine times.
(Whose shoe sole do you rub?)
Anybody dat yo' don' want at chure house. Any individual, woman or man, any- body dat yo' don' want dere.
(And the name you say...?)
Yo' jes' writes it down nine times wit a indelible pencil.
(And put that in a lemon?)
In a lemon an' sews it up wit black thread, No.8 black thread, coarse black thread, an' then bury it.undah a do'step, or a step, anywhere where dey gotta come in.
(That is to keep them away from your house?)
Keep 'em away from your house.
Entry 8664
A man tole me he knew how to git a person who's away, if he's in love enough an' want to come, Want to take yo' back. Why yo' - he say nail up a nail ovah de do' which dey went out de last time. An' each night before yo' retire, dat yo' must stand an' look at dis nail an' call dis par- ty's name nine times, an' says each time, 'Come back, ah WANT CHOO TUH COME back." An' do dat fer nine nights, nine times each night. An' if dey had anythin' to come wit, dey'd come back.
Entry 8672
They put nine needles, nine pins, nine new tacks, nine loaves of sugah, a spoon of honey, a halfa spoon of drawin' powdah, a teaspoonful of John de Conkah Root Powdah [all in a bottle]. An' dey'll stop dat up fer nine day. [Afterwards, to perform the rite] they'll git to de door [their own door] an' dey'll knock three times, an' dey will call de person [your name] - wit yore name [written on a piece of paper] in dat bottle. Dey turn dat bottle upwards [upside down] [during the ceremony] an' dat's supposed to keep yo' wor- ried. An' dey call yo', whenevah dey wan' choo [want you] to come by knockin'.
[Preceding loaves = Zwmps of sugar.]
Entry 8673
(Will you tell me just what they did?) Yeah, dey planted mah name an' buried me undah de steps. (How did they do it? How do you mean they planted your name?) They write mah name down on papah an' dey buried me undah de steps. (What did that do?) Dat made me move. (Oh, that made you move?) Yes. (Just write your name on a piece of paper and that made you move out?) Yes sir. Dey put mah name down, so dey say, nine times. Ah don't know [what they did].
(How many times?)
Nine times.
(I see.)
Entry 8680
Then, what they would do to make yo' move out of that house, they would get yore - try to get some close friend of yours to get yore right shoe. They Would burn that right shoe. They'd get up before day in de mawnin' an' burn that right shoe. Before twelve or one o'clock, they'd take that, they'd sprinkle it at yore door, dat [shoe ashes]. (I understand.) Well, they'd go to work then an' they'd get oil of cedar. (Oil of cedar?) They'd take oil of cedar an' they would pour dat down. (Where would they pour that?) They pour it right at your door [where they put the shoe ashes], at yore front door, where yo' are bound to come out over. Well then yo' get 'em [they have you!]. They would take yore name an' they would write it nine times an' they would fold that from them. They'd take that name an' they would bury that. Yo' begin to drift. Yo' wouldn't like that place, yo'd want to stay away from dat place. Dat's de place they'd drive yo' off.
(Do they bury that in any special place?)
They'd bury it at de door where yo' - or in de path, so you'd have to come over. They'd bury it so you'd have to come over it. Yo' understand.
(I understand. That makes you move?)
That'd make yo' move.
Entry 8704
They say dat yo' kin write a per- son's name on a piece of papah seven times an' place it ovah a doah, aftah dey comes in. Wait till dey get inside an' den place it ovah de doah. An' dey say, when dey go out, dey can't stop comin' back, where dey go undah.
(They keep coming back and forth?)
Keep comin' back where dey go [under] dere name.
(Write it like this right in a row [column?] seven times, that name?)
Seven times.
(One right after the other, I see.)
Entry 8708
Yo' have to know their name. Yo' could take their name an' write it on a new shingle an' turn it ovah an' bury it at yore door, an' dey'll come back an' put it dere. (I see, if they stole this article from you.)
Entry 8736
If a boy would go off from home an' stay a long time an' his mother want 'im back, an' he jis' won't go home, an' she Want to see him: She kin take a nail an' a hammer, an' go to de front doah an' hit dat nail three time, an' call your [his] name three time. An' wheresomevah he is in de world, gon'a git worried up until yo' [he] git back there where she at.
Entry 8758
Ef ah had someone a long ways from me an' ah wanted 'em back, ah would have three ways tuh git 'em back. One way, dat ah'd write dere name on tin an' lead an' hang it up on de do', an' dey supposed tuh return in from nine tuh twenty-one days. Write dey full name, dey birth- name on tin, on a piece of tin, an' tack it up on mah do', In de Name of de Father, Son an' Holy Ghost, an' in from 9 tuh 21 days dey 'sposed tuh 'peah 'fore me.
(Do you write the name on a piece of tin or on a piece of lead?)
On lead or eithah tin.
(You tack it up over the door with the name out?)
Yessuh, wit de name out. Ah kin write it with a lead pencil or a nail.
Entry 8760
If yo' could go an' buy a new tin pan, pie pan dat nevah been used, an' yo' put dat up ovah de door piece where yo' keep John de Conkah. Yo' [have seen] John de Conkah root? (No, I've heard of it but I ' have never seen it.) Well, yo' get a piece of John de Conkah an' wrap it up in a little cloth an' yo' put de smooth part of de pan, an' yo' turn de smooth part, de in part to yo' an' outer part goes to de dō'
(The back of the pan goes to the wall?)
Yes, an' yo' put dis John de Conkah behin' dis pan an' say, "Ah wan' choo in pahtiklah [particular] to stay away from me." Yo' makes dat wish. But whethah dat works or not, ah haven't had anything to [especially to keep the law away].
Entry 8768
You write your name down on a piece of paper, an' yo' write de othah party's name down on de other piece of papah. Well, if dat's someone dat yo wanta get back, an' yo' folds it [to you] three different ways. Well, because of the Way yo' foldin' it, yo' want dem tuh come back. Well, yo' have dere name turnt in de house, yo' see, an' every time, dey walk, yo' see, dey always goin' back in de house all de time, cause dere name is joined dat way. Well, if yo' want dem to stay out of de house, yo' turn de names up lak dat [demonstrates]. Yo' see, just like a... turn it up lak dat.
(You turn the names out if you want them to stay outside.)
If yo' want 'em to stay outside, yo' turn de names out de house. Jes' like yo' put it up ovah dat door [points to door of interviewing room]. Well, yo' turn de name out like dat. If yo' want dem to stay in, always come in yore house, turn de name dis Way [into house].
(I see.)
Entry 8775
Ah heard dey take new war watah an' dey sprinkle it aroun' yore do's an' dey'd call yore name. An' den when yore husband or yore wife come in de night, yo' an' dem would have de biggest kind of humbug. Yo' wouldn't know whut is all de fuss. De' sprinkle war watah all up onto de do'.
Entry 8914
I have heard 'em say that you could take a fork and stick it down at the gate or the entry or around the building near where you think they're going in, and make your wishes. And that'll keep 'em away, if you think a person's trying to steal - to perwent [prevent] a person stealing from you. And that'll keep people from talking about chew too, they say. Keep 'em from bothering you in any way, shape or form or fashion. [This fork rite has been taken over from methods to keep a hag or witch out of the house - see No.510, p.154, etc.]
Entry 8920
If you know de party's name wot got it, jes' write it down on a piece of paper, an' take a horseshoe an' nail it right in de center of de door, an' de same somebody wot got it will come back to yo' an' bring it. (You nail this name right in the center of the horseshoe over the door?) Jes' write it on a piece of paper an' put de nail dere an' put de paper dere too - put de paper on de nail first an' put de shoe right on top of it - right ovah de center of de door. De same party wot got it dey'll come an' have de sense to bring it back.
(If they stole this thing?)
If dey stole anything from yo'. An' if dey don't bring it back right den, dey will be messin' aroun' yuh an' dey commence to hintin' an' will bring it back. An' den tell yo': Yo' know all about such an' such a thing? Dey wants to see yo'. An' yo' don't know who it is. An' dey'll come an' have to sense of letting yo' have it back.
(How do you nail that horseshoe over the door?)
How do you nail it? Why yo' jes' take de nail an' set it up on dere.
(Are the two points [of the horseshoe] up or down, or how?)
Oh, de two points down.
Entry 8940
Somebody stealin' anything from you an' he passes.through de door - he's gotta, yo' know. Yo' take a axe an' go right over de door, on de inside an' on de outside, cut off little splinters, don't care how small it is. An' go right out into the yard where there's a cart, or a wagon or automobile or anything. If it's a automobile, you've got to jack the wheel up. Then yo' lose it so yo' kin pull it off de axle an' put de two splinters right in there, an' shove it right back on. An' yo' call this thief: Thief, turn your ways backwards. Oh, Thief, yo' shall be turned back. Yo' shall stand up in your track. Yo' shall not walk one inch front nor back until yo' come back an' bring my stolen' goods to me. Say that three times. An' stop asking him to bring it back and walk away. In less time than thirty minutes, yo'll see someone coming.
Entry 8943
De do' what chew goin' thru, de threshhold of de do', an' yo' cut a piece of chip from dere.
(A chip out of that door, that the thief has gone out.)
Yes. An' den ag'in, dey gits a wagon in de yard. Put dose chips into de axle of de Wagon an' den turn it backwards. An' call de thief name: In de Name of de Father an' of de Son an' de Holy Ghost, bring back whut chew done took. See, say dat, an' turn de wheel backwards. Say [turn] it backwards fast. An' yo' turn dat backwards fast. An' fo' [before] three times three days, dem people come back. If dey don't bring dat, dey'll put it on a place somewhere yo' kin find it. (This thing they took from you.)
Entry 8944
" Jes' lak somebody take somepin outa dis room heah. Yo' kin take a knife an' trim off a li'le trimmin' off dat do' dere, where yo' go out. An' yo' kin take an' care [carry] it - go tuh a man who got a wagon an' take de left-hand reah [rear] wheel off. An' put dat on dat spindle where dat[wheel] turn ovah on - put dat trimmin' whut chew got off dat do'. An' put de wheel back on dere an' yo' say, Thief, return, an' yo' turn dat wheel far- vards three times an' den yo' turn it backwards. Say, Thief, return de stolen goods which was taken outen mah possession. An' in seven days he'll return dose goods back to yo' - money or anything else. An' if he haven't got de goods, he'll come an' tell yo' dat he'll pay yo' fo' dose goods.
Entry 8993
Yo' wanta know 'bout whut ah would do to keep people 'way from me. Ah go ketch one dese wild birds an' ah pull a feather out of his right wing an' burn it, an' burn quick- silvah with it, an' ah sprinkle this around the co'thouse do'. Well, dat beat 'em in all sech case.
(That is to beat a lawsuit case.)
Entry 9005
Heard of 'em say yo' take a black cat, yo' know, an' kill 'im an' put 'im up on de do'. Say yo' cain't stay dere. Nail him up on de do', say yo can't stay dere. (Well, I would see them if they did that, wouldn't I?) No, dey fix so yo' couldn't see, yo' wouldn't know it wuz dere. Ovah de do' or on de do', ah disremembah.
Entry 9100
If yo' have somebody in prison - it's mo' easy fo' yo' tuh take a cord becuz dey'll notice too much if yo' take a string, if yo' go tuh see yore people dere. Yo'll go dere tuh see 'em an' yo'll have tuh do dat slightly [carefully] yo' see. Lak if he's standin' up, den yo' stand up an yo' jis' put dat cord lak back of his haid lak dat... [demonstrates]. Jis' stan' up lak dat, an' yo' take dat cord an' put it behin' his haid. An' den yo' unwrap de othah part an' let it fall on de flo'... [demonstrates]. Well, now whilst he standin' dere, yo' tell 'im don' move, say, "Don' move." (Take that whole measure from the top of his head to the foot). Yo' take dat up an' den yo' fix dat in a ball. Yo' see, yo' fix dat an' den yo' burn dat wit a brand-new han'ke'ch'ef. Yo' burn dat. Let 'im wipe his face an' burn dat an' wit 'is name - de judge's name. Yo' burn all dat tuhgethah, dat papah an' all tuhgethah, yo' see, an' de lawyah's name. An' yo' burn all dat tuhgethah. An' when he'll come, if he won' discharge 'im, he won't let 'im go no fu'thah. Yo' jis' drap [drop] it from de do' an' yo' jis' drap it [ashes]. (When you go back to see him again, you sprinkle that [string and paper] dust around, and they will turn him loose?) Yes.
Entry 9105
Yo' kin, if yo' know de judge name. Jes' lak ah know yore name, see, an' mah folks goin' up dere tuhday tuh be on a trial, see. Jes' lak ah know de judge lak ah know him now. Ah makes dat same person whut goin' up on de trial, if he in or out on a bond - ah kin do it mahself. Write his full name, de judge's full name, an' go right tuh dat do' right dere, an' tack it ovah dat do', see. An' ah'd go right up dere front of de co't an' evahthin' will be all right.
Entry 9152
Say fo' instance, now, dat yo' wus mah boss an' yo' done sompin tuh someone in de wrong [you wrong someone]. Well, yo' in jail an' yo' know yo' goin' [be] sent up de road [to the penitentiary, state prison in U. S. A.]. Ah goes an' gits 20 cents wuth of black peppah, 25 cents wuth of cai-yanne [cayenne] pep- pah, one pound of grana- lated [granulated] sugah, one package of Rex cloves, an' one package of Rex cinnamon.
(That's [Rex is] the name of the Brand?)
Dat's right,15 cents wuth of spice. An' mix all dat tuhgethah an' go in de co'troom dat mawnin'. Sprinkle some roun' de judge's stand an' some roun' de vitness stand. Den start tuh sprinklin' it out de do' tuh two blocks away from de place. An' when de witness gits dere, he's goin' back [especially if he sees anything sprinkled]. He's not comin' dere. He ain't goin' come dere.
(That is if he is coming there to talk against me?)
[I have not forgotten that I am the guinea pig: yo' know yo' goin' be sent up de road. No suh. He ain't goin' come dere. Dey'll call yore case up maybe three times, an' each time ah'm doin' dat fo' yo'. See, yo' in dere an' ah'm out. An' de third time he call it up or de fo'th time, he'll dismiss yo'. We cain't git de witness an' he cain't be located. He ain't goin' be at 'is house.
Entry 9187
Ah've: heard of 'em usin' a aig from a black hen. If dere's anything dat dey didn't want a person tuh do at de time dat dey had dat black hen's aig, dey take it an' carry it tuh de do wit a black cloth, an' hit it against de do' of de wall dere, an' dey couldn't go back in dat house. Dey would soon disappeah. Ah've hear'd tell of dat. (You said you put the black cloth around that egg.) [This rite is more seri- ous than merely driving out the dwellers within, it warns either move from the house or have a crepe on your door. Informant's word disappear has a direful meaning.]
Entry 9192
Well, jis' lak yo' wanta person tuh break up er [or] sompin lak dat. Yo' loved 'er. If yo' love a girl [and] de othah fellah - well yo' want 'er. Well yo' cain't git nex' tuh love 'er, yo' see, becuz dis man be's huh husban', she husban'. Why he might be a pure mahn, den yuh spirit might agree. Well, yo' wanta break dese parties up. Well, yo' go tuh work. Now, yo' may have [a] chicken layin', sompin lak dat. Yo' go tuh work an' yo' watch de chicken when de [they] lay. See, yo' git a fresh, fresh egg [at the] time dey drop it, [egg] leave de chicken, why yo' git dat egg: See. An' yo' take it tuh his house dat night an' throw it up jis' de hide [height] of de house an' let it fall right befo' de doah. An' aftah dat why yo' gotta have a broom, yo' unnahstan' [understand], an' sweep dat [away], see. Yo' sweep dat away from de house, see. Well, dat man'll continue goin', he'll be continue goin' until 'is min' [mind] will be changed until he leave dat woman.
Entry 9199
If yo' Wanta go an' make 'way wit anybody or eithah make 'em leave home or such as dat, yo' could take a chick- en aig an' put cross marks on it. (One cross mark?) One cross mark dis way an' one dat way [demonstrates]. (Make one 'X on it?) Dat's right, an' take it an' bury it right down at dere do', an' dey gonna walk ovah it fo' nine days. Dat suppose tuh - if dey will continue tuh walk ovah dat fo' nine days, well it doesn't make way wit dem [kill them] but dey will leave.
(Any kind of a chicken egg?)
Any kind. Don't care whut kind it is, cuz hit will go bad in nine days, an' whenevah it go bad an' bust, well dat's de end.
Entry 9208
Ah had a job workin' an' ah lose de job. No, ah didn't lose de job. De man jes' say he didn't have nuthin tuh do. All right, lattah ah went tuh a lady [doctor] an' she say - peoples talkin' about [her] say she wus good. All right, she tells me, say, "Ah'll git yuh job back, [you] git fired offa." Git fired off [of job] on Sunday night. She says, "Ah'm goin' tell yo' whut tuh do. Yo' take dis heah rotten aig an' yo' go tuh dis heah place where yo' wus workin' at.' Say, "Yo' take it an' chunk it up ovah de do' an' cuss." Yo' undahstand. See, yo'd cuss an' yo'd walk off. An' she says, "Don't look back." An' she say, "In two or three days yo'll git de job back." An' ah done dat. She gimme dat aig. Ah give her de money. Ah done dat. AH NEVAH GOT DAT JOB BACK AG'IN.
(You never got the job back?)
No, ah nevah got dat one back.
Entry 9212
Yo' take dat egg. He'd have tuh move, he can't stay dere. An' yo' go right tuh de front do' or de back do', eithah one, an' yo' take dat egg an' yo' throw it, an' bust it right up tuh de side of dat house, an' dat'll move 'em. Dat'll move 'em easy.
Entry 9213
Yo' kin take - AH HATE TUH GIVE YO' ALL MAH SECRETS. But ah will tell yo' dis. Yo' take yo' a black hen aig an' yo' pass longside of de street an' throw it an' let it splatter on dat porch against dat do'. Dat's dat [to move you].
Entry 9214
About de aig? Well, lak dis heah couple stayin' right heah, dis mar- ried couple [in house where author was interviewing], why ef ah wanted tuh break dem up. Take a aig, a hen aig an' throw it on dat front do' an' let it bust. Hit'll fall yo' see. Why yo' know in de mawnin when yo' wake up, yo' know quite natchly [naturally] yo' don't hardly, yo' know, look down dere at de do'. Yo' goin' be lookin' out in de street aftah sompin, yo' see, an' yo' step ovah dere. Yo' done go on. Den aftah yo' step in it [broken egg] den yo' say, "Well, ah wondah whut dis heah aig doin' heah on dis pō'ch. Well, see, dey break yo' up. Yo' an' yore husband nevah live in peace. Dat is tuh break yo' up.
Entry 9215
Well, if ah had a woman cross de street an' a man run ovah dere aftah dis Woman an' ah don' want him ovah dere, ah'll go git me a black hen aig, a fresh one jes' laid, an' ah'll write his name on dat. Ah'll go an' bust dat aig up de front of dat do'. Well, he cain't go dere no mo'.
Entry 9216
Jes' take de aig right aftah she lay, an' gits de drop on [take an unexpected advantage of] de person an' count three times. Well, yo' say, one - two - when yo' say three de aig's done left yore han' an' hit right in de centah of dey do'. It hit right in de centah of dey do' an' drap down dere. Well, dey gone.
(What kinf of an egg do you use?)
A black hen. Yo' cain't use no othah chicken but a black hen. She's gotta be black an' not have a white spot about 'er.
Entry 9217
Ah heard of 'em usin' black hen aigs fo' somepin else. Yo' take 'em an' if anybody in a house has done done anything tuh yo', or somepin lak dat, an' yo' want tuh run 'em away. Well, yo take dat hen aig, dat black hen aig an' go dere at nine a'clock in de night. It have tuh be at nine a'clock in de night, an' bust dat aig up ovah de do'.
Entry 9220
Suh [sir], ah've heard dey take a black hen aig, if yo' wanta family tuh move out de house an' yo' wants tuh git dat house, keep 'em"'way from dere. Take a black hen aig an' walk by at twelve a'clock at night an' throw it ag'inst de do' an' walk away an' don' look back. Dat's one thing.
Entry 9221
If ah wanted tuh run a pusson [person] outa de house, ah'd take me a aig an' put it in a brown papah bag an' ah'd thrash it up against de do', see. Break it, see. an' let dem sweep it out. See, an when dey sweep dat out why quite natchel [natural] it takes effect. (That makes them move out of the house. You throw this egg against their house before sunrise?) Jes' at sunrise. [My knowledge of sunrise came from before recording began. Since informant did not repeat word, I had to include it on the cylinder by a question. For another egg rite, but before sunrise, see No.9377.]
Entry 9224
Git a chicken aig an' take it tuh dere home an' bust it up 'ginst de do' an' call de person name dat dey wants tuh leave from dere an' dey will leave.
(Just one egg?)
Yes sir, but it will be A FRESH EGG. (Any kind of a chicken egg.) From a black hen, special. (And you call the name once, to run them away.) An' throw it up 'ginst de do' an' it would make dem leave from dere.
Entry 9226
Said dey take a black hen aig an' go tuh de woman's house, an' if yo' man goin' dere, if yo' wanta bust 'im up from dere an' run 'im away from dere, bust 'im an' de woman up, yo' take a black-hen aig an' go an' throw it up against de do', an' say jes' whut chew want tuh de aig. An' throwin de aig at de do', bust it, an' he cain't go dere.
Entry 9227
Yo' know whut chew do, yo' git a black hen aig. Git a black hen aig an' yo' take de black hen aig an' go tuh dat house wherevah dey livin' at. An' dat's breakin' 'em up. An' yo' take an' throw dat black-hen aig against de do' bust it, an' say, "Stay away." (You say, "Stay away." What will that do when you break the egg on the door? You say it breaks them up?) Breaks 'em up.
Entry 9228
Lak if someone comin' tuh see yo'. Prob'ly yo' don't keer [care] tuh have dem come dere no mo'. Well, yo' kin take a egg, yo' un'erstan', an' when dey leave - when dey come out dere by de do', yo' see, yo' must take dat egg an' pitch dat egg ag'inst de do'. Break dat egg ag'inst de do' an' dey'll nevah return ag'in. (They will never come back to see you again.) When dat egg breaks, dat breaks up friendship.
Entry 9236
[Well, now yo' kin take a black - it's gotta be a solid black hen. Yo' kin take a black hen aig an' write chure enemy's name on dere an' yo' kin bury it, if yo' wan' 'em tuh leave town or leave from aroun' yore neighborhood. Yo' put de lit- tle end out. (Out from what?) From de do'. Put de little end out. Jes' bury it right in front of yore do'. An' dat will run 'em away, but yo' will have tuh write dere name on dat aig an' it has tuh be a black hen aig. Then yo' kin take a black hen aig an' yo' kin throw it, but yo' have tuh be shore [sure] dat yo' hit right on de do'knob wit it. Yo' kin throw it an' let it strike right ag'inst a person's do'knob an' it'll cuz all kinda confusion in dat home, an' yo' can't stay dere in no peace.
Entry 9241
Wanta make dem move out, yo' come out heah an' take a aig an' bust it up ovah his front do'. Yo' git some of his dirt, some of his track yo' know, an' den pat it down good an' stick some nails in it, sompin lak dat, an' turn sompin tuh covah ovah it. In a few days he'll be gone away.
(Where do you put this stuff?)
Under de steps.
(Put a few nails in?)
Yes. Make it good, yo' know, lak a cake, an' stick some nails in it, an put it undah de steps.
Entry 9242
And then you turn around then and want to run him away from her, yo' get a coal-black hen's egg an' yo' write his name on de egg. An' den yo' turn around and get a pinch of dirt out of the hollow of his right-foot track, and write his name on a piece of paper, and put that egg and that dirt in that paper, carry it and throw it in strong running water, all run one way [meaning not a tidal river], an' make yore wishes. An' go back to yore house an' get in yore door an' turn yore face out of the door an' wish 'im from yore house, an' he'll go away. [Out in the county from Suffolk, Nansemond Co., Va., (Doctor Frank Hall, called by my tired mind Frank Harris! in v.l, INTRO., p. XXIX. I hadn't thought of Frank Harris in years! Material from Hall was taken down by hand.]
Entry 9251
Kin take a black hen's aig on Friday, dat's laid on Friday, an' write dere name on it. Write it roun' de aig an' den write it crossways de aig, an' den take it an' go an' throw it on dere do'. Dat will make dem move. (Now here is the egg. Do you write that name down like that? [I dem- onstrate.l And then you write it across like that?) Yes.
(You make a cross by writing the names that way?)
Yes.
Entry 9252
Yo' git a black hen's egg dat was laid on Friday an' write dere name all ovah it backwards [= last name written first] an' put it in coffee grounds three days, an' den throw it on dat do' an' tell 'em to go an' not return, an' dey'll sure go.
Entry 9253
Ah tole yo' dat, see. Now, lak ef yo' wanted me tuh git outa heah. Ef ah was in dis house heah an' yo' wanted me - yo' couldn't git me outa heah. Yo' go an' git a black hen's aig Was laid on a Friday, see. An' yo' write dat person's name on dat aig. An' yo' take dat aig an' put it intuh a teacup wit de handle - a teacup whut ain't got no han- dle, a new teacup, not a ole one, a new one whut ain't got no handle. [A new teacup with- out a handle? Did a person buy a new teacup and break off the handle? Or was a handleless teacup, small bowl, conveniently sold by hoodoo shops?] An' den yo' write de name on dat [egg] good. Well, yo' write it seven or nine times, but it's gotta be seven or nine times, not eight. Seven or nine, see. Well, den yo' shet dat ovah wit coffee grounds an' let it set in dere three days zactly. Well, den yo' make it back tuh mah do' dere at night, twelve 'clock in de night, an' jes' throw dat egg an' let it hit mah do', de cup an' all, an' say, "Go! Yo' son-of-a-bitch." An' dat egg hits dat do' it busts. De nex' mawnin' ah'm goin' git a wagon an' ah'm goin' move out dat place, can't stay dere fo' save mah life. Dere ain't no way fo me tuh stay dere.
Entry 9256
[A frizzly hen egg] take it an' write de name on de egg an' bust it in front of de person's do', will cuz a separation in de home.
(That has to be a egg from a...?)
From a frizzly hen. Only one ah was evah tole dey could use. Ah don't know about othahs.
Entry 9258
What ah heard 'em say, said dey take a hen egg, a black hen's egg an' some - an' tuh go out tuh de graveyard an' git a han'ful of graveyard dirt, an sprinkle dat dirt on de porch, an' take de egg an' bust it up side de do'. Dat sup- posed tuh make yo' move, if dey didn't lak yo'.
Entry 9265
Git a hen aig an' some graveyard dirt an' bluestone an' jes' keep a-throwin' it on dere front - yo' break dat aig in de front do'. Dat graveyard dirt yo' throw it all aroun' de house an' dat bluestone. Dey can't stay dere tuh save dere life.
(That drives them away.)
Yes sir.
Entry 9267
Dey tell me dat dey bust rotten eggs on yore do' an' put graveyard dirt from dere to de gate. [For more rotten-eggs rites, see following rite and later in section.] (What's that for?) Tuh make yo' move.
Entry 9299
Takes a aig an' write his 'nitial all ovah dat aig, jes' let it be written all ovah it. Take yo' some yellah homespun an' covah dat ovah dat [egg] an' bury it jes' de side-a [side of] dat gate, er [or] de do', an' dat'll bring 'im back home an' he won't leave no mo'.
(Is that for any kind of egg?)
Any kind of aig, don't make no diff'rence.
Entry 9310
Git a hen aig an' take dat hen aig an' write dere name on it, both of 'em. Jis' write roun' an' roun', de man's an' de woman's tuh bust 'em up. Jis' write dat all ovah dat aig, jis' as many times as yo' see space dere tuh write it, if yo' have tuh tangle it up tuhgethah At twelve a'clock yo' gotta tote dat aig an' go tuh dere own house an' chunk it right up ovah de do' facin'. Dat aig will bust. Dat's de way dey will bust up.
Entry 9313
If yo' wan' tuh hurt[hoo- dool anybody or do anything tuh anybody, even yuh enemah, yo' got'a go tuh de sto' an' buy a aig, a fresh aig, an' come back tuh dere house, yuh enemah house. An' stand off from de front do', an' take an' throw dat aig up ov' [over] de do' an' bust it. An' let it drain down an' make a oath whah choo wan' 'em tuh do. Jis' lak if yo' wan' 'em tuh die. An' while dat aig. drainin' down, yo' make a oath, an' in nine days dey'll take sick, an' dere's no cuah [cure] fah [for] 'em.
Entry 9314
Well, dey kin go intuh a place dat's got plenty of chickens, intuh de yard, but it must be a place dat have chickens. Now yo' git one fresh aig outa dis place. Yo' take dis egg an' yo' mark de party's an' yo' go an' break it intuh de do', where dis party's livin' at, an' dey gotta go. (I see. Well now, why must we get that egg from a yard that has lots of chickens?) Well, yo' see, accordin' tuh - de reason why yo' must do it, becuz a cold- storage egg is not any good. It must be a fresh egg.
(I see.)
Entry 9317
Ah don' know how dat is. Say if its de p'liceman or some law on de beat, yo' know, dat yo' could write dere name on a egg an' bury it at de steps, an' dat will prevent 'em from comin' in. (You write their name on this egg and bury it. At your own steps?) At yuh own steps. (That will keep the law from coming in?) If yo' sellin' whiskey in dis house or somepin. An' whoevah is on dis beat, yo' could bury de egg. Write de name nine times on de egg an' bury it at de front steps, an' dey wouldn't come ovah dat egg.
(I see.)
Entry 9328
About de nine hen aigs. Well, if yo' want a person, lak ah'm livin' nex' do' tuh yo' an' givin' yo' trouble, why yo' take nine black hen aigs. Be shuh [sure] dey black hen aigs. An' write yore [my] name [on them and] evah mawnin' 'fo' day, bust one - chunk one at de do' an' let it bust an' run down. In nine day's time why yo'll [I'll] leave town. When yo' chunk de last aig, why yo'll [I'll] move out. [Waycross, Ga., (1141), 1856:2. J
Entry 9335
Yo' mean tuh keep de officahs off. Well, it's jes' dis much about. it. Yo' kin go tuh work, yo' do's dat - supposed tuh be - wit hen aigs. Yo' kin go tuh work an' git chew nine hen aigs. No, don't make any diff'rence, any kinda aigs, yo' know. Yo' git chew nine aigs an' yo' kin go tuh work an' take yo' a hat whut chew weah on yore haid, an' yo' put dose nine aigs in dat hat an' set it at chure do' - ah mean, anywheres at chure do'. An' take yo' nine sewin' needles, stickin' needles. Put de needles intuh dat hat. An' den de really fac' 'bout it, keep it covahed up an' see dat nobody puts dere han's nowheres about it. An' 'long as it really sets dere, why co'se de law nevah goin' worry yo'.
(You don't have to keep that hidden?)
Oh yes, yo' must put sompin ovah it. Yo' know, have it some place or 'nothah where nobody's li'ble [liable to] 'sturb [disturb] it.
(Where do you put those needles now?)
Yo' drop dose needles right in de hat.
Entry 9338
Well, yo' take an' git chew some black peppah an' some cai-yanne [cay- enne] peppah, an' git chew a fresh yard aig. De one in dat house dat made yo move out an' tole [told] him some yarns [lies] on yuh, him an' dim [= dem = them] gonna be jis' lak cat's an' dogs, until dey go, see. Now, if yo' wanta git back tuh dat house [if you Want to move back into that house]. (What do you do with that yard egg and that stuff that you mix up?) Jes' throw it up 'ginst de gate or any- wheres inside de yard, if yo' kin git in dere, an' [when] dey gone off tuh make [a visit] or sompin lak dat. An' throw it down on de groun' in front-a dey do'. Yo' kin do dat.
Entry 9350
Ah heard dat yo' could take a rotten aig an' make a person move out of de house. Break it on dere do'sill an' dat will make 'em move.
Entry 9353
Yo' kin take a aig, a rot- ten aig or sompin lak dat. Yo' kin take it an' put it above yuh do' 'fo' [door before] day fn de mawnin' -'fo risin' of de sun - an' yo' shoh [sure] will hafta [have to] git out of dere.
Entry 9362
Dey say dat chew kin take a aig, rotten aig an' put peppah, cayenne pep- pah in it. Jab a little hole, yo' know, in it [the egg]. Put cayenne peppah in it an' shake it up, an' throw it ontuh yuh do' nine days, mawnin's. An' den, whenevah yo' git up in mawnin', take peppah an' salt, an' where yo' walk 'long, jis' sprinkle it all behin' dem. An' dey tell me dat'll make a person move away from dat place. (Now, you mean you take a different egg each morning?) No sir - yes, sir, a diff'- ren' aig fo' nine mawnin's. Dat's whut dey tell me. (In addition to that, you have to put this other stuff in there?) Dey tell me yo' jis' jab a little hole in it [the egg]. (You do both of them, to make them move.) Yes, tuh make dem move.
Entry 9374
Den yo' kin take his socks, de left-foot socks, an' yo' kin put a hen aig in dere. Write his name on dat aig an' plant it on de no'th side of de do' an' dat'll bring 'im back.
(What do you mean by the north side of the doorstep?) Well, jes' lak de house is set- tin' dis way, on dat side [demon- strates]. (The north side of the steps.) Yessuh.
Entry 9375
Jes' lak now if yo' [ah] want someone tuh move, prob'ly it may be yo'. Ah'm jis' goin say it fo' a instance. Yo' in dis house an' ah don't want chew in heah. Well, ah'll take dat aig an' bust it on yore do', but ah gotta put a li'le sulphuh wit it first an' throw it on yuh do' an' yo' bound tuh move.
(You put some sulphur on that egg?)
Yes, an' bust it on yuh do'.
(Any kind of chicken egg?)
No, a black chicken aig. Put some sulphah on it befo' ah use it an' when ah throw it dere, say, "Ah'm doin' dis In de Name of de Fathah, Son an' Holy Ghost. Ah want chew tuh move." An' when ah do dat, why yo' bound tuh go.
Entry 9376
A black hen chicken aig, well dey take an' load it wit sulphuh an' gunpowdah [punch a hole in the egg and insert sulphur and gunpowder]. An' take it an' pass by yuh house an' throw it ag'inst chure house lak dat, de front do' dat way demonstrates]. Splash it dat way. It usely [usually] makes yo' move.
Entry 9383
If a man had a posi- tion here an' yo' didn't want 'im here, well yo' kin go tuh 'is do' fo' three mawnin's early an' bust a fresh egg at 'is do'. Bust it dere fo' three mawnin's early an' bust a fresh egg at 'is do'. Bust it dere fo' three mawnin's, de fourth mawnin' why he'll leave dat business.
(Any kind of a chicken egg?)
Any kind of a fresh egg, jis' bust one of 'em fo' three mawnin's. (That will make him leave that place of business.)
Entry 9384
Jis' lak whut ah said jis' now, if yo' want somebody tuh move. If a person in a place an' yo' an' 'im can't git along an' yo' want 'im tuh move, why yo' bust a chicken aig on de do' an' dat make 'em move. Yo' have tuh bust a aig fo' three nights. Dey bust dem dere twelve o'clock an' [or] fo' o'clock, an' dey gotta be eithah black hen's aig or red hen's. [Red hen is rare under any circumstance.] An' dat'll make 'em move, but dey gotta bust 'em on de do'.
(At either twelve o'clock or four o'clock, three nights.)
Yes, sir.
(How many eggs do you break?)
One.
(Just one, you do it three nights and they move?)
Yes.
Entry 9385
An' den ah know anothah way tuh break up two people. Yo' know jis' lak if ah had a wife an' jis' say fo' instance, if mah wife would be goin' tuh some fellah or 'nothah, an' ah wus tuh find out dat she wus goin' wit 'em, an' dey wus layin'up at a certain hour, jis' any house dat dey wus layin' up at. [I do not believe I had heard the expression shack up at this date.] Ah'd walk tuh de front do' - git chew three aigs, three hen aigs. Yo' walk tuh de front do' an' yo' bust one of dem hen aigs tuh de front do'. Go tuh de back do', bust it on de [back] do'. Hit it up 'ginst de [back] do'. Bust it on de front do', den yo' go tuh de back do' an' bust dat othah one on de back do'. An' when yo' walk out de gate, jis' lak yo' walk out de gate dere, git right in front of dis do' an' throw de othah aig down on de ground an' bust it.
(That other egg?)
Yes sir. Dat'll bust dem up. Don't cay [care] how much she in love wit 'im or whut kinda lovin' 'fair [affair] dey have, dat's a guaranteed fact tuh break 'em up.
(Any kind of chicken eggs?)
Yes sir, any kinda chicken eggs. It don't make no diff'rence whut kind.
Entry 9386
Jes' lak if yo' wanted tuh move anybody from heah dataway, or move 'em out of a house or anythin' of de kin', why yo' go tuh work an' yo' take a hen aig an' yo' write three letters of dey name. (Three letters of their name. What three letters do you write?) Well, yo' kin go tuh work an' yo' kin write evah third lettah, jes' evah third lettah. An' yo'll take it an throw it up 'ginst dere do' at night, anywheres 'ginst de wall of dere house, an' let it run down. Bust it. Well, dey can't stay dere, dey'll move.
Entry 9405
Git three fresh aigs an' bust 'em on de do' face fo' nine mawnin's. Dat'll make 'em move. (How could you bust those on the door-face for nine mornings if you only had three eggs?) Ah could. Evah nine mawnin's bust three fresh aigs on de do' 'fo' day. (For how long do you do that?) Fo' nine mawnin's. (You only use three eggs altogether?) Ah said three aigs evah mawnin' - three aigs, fo' nine mawnin's. An' bust 'em on de face of de do' an' dat'll make 'em move. [This is an excessive number of eggs but anything is possible in hoodoo.]
Entry 9416
An' den ah kin [take] a aig ag'in - JIS' LAK YO' WUZ MAH OLE MAN OR SOMEPIN ANOTHAH an' yo' had a woman an' ah knew 'er name. Write both of yo'all [you all] name on each one of dese aigs jis' lak ah wuz showin' yo' [Cylinder changed, also author's sex!] [nO- tice lady not woman]. Ah heard yo' were wit mah hus- ban' an' ah knew yuh name. Well, ah would put yuh name on one egg an' mah husban' on de othah one. Good fresh aigs. An' ah'd [I would] go tuh de rivah an' ah wanted yo'all to scat out an' separated, why ah'd go to de rivah an' jis' In de Name of de Lord, say, well, "Ah bus' [bust] yo'all up In de Name of de Lord." Jis' take dose eggs an' jis' smash 'em tuhgethah. Jis' stan' dere an' hol' dem [hold them over the water] until dey dreens [drain] out [of the shells]. Den yo' takes dese shells an' yo' bring dese shell home. Well, yo' put dis shell on top of yuh stove if yo' kin, or somepin clean glittah [glitter], where dere ain't no grease at, an' parch dat shell good an' brown. An' take dat [powdered or small pieces of shell] an' sprinkle it all ovah yuh house, an' all in yuh baid, an' all aroun' yuh doah jis' as much - lightly, yo' know, take an' sprinkle. He wu'd [would] nevah think of 'er [again]. [Memphis, Tenn., (962), 1553: loa.]
Entry 9420
Yes sir, ah heard dat if yo' [woman] got a [man] frien' dat go wit anothah woman, yo' kin git a black hen aig an' make watah on it fo' nine mawnin's, an' go by dere an' throw it on dis woman do', see. It shore will break. See, dat will break 'em. (That will break that woman and your sweetheart up.)
Entry 9423
Jis' lak if dere anybody yo' wants tuh make move from any- wheres, why yo' git a black hen aig, fresh aig. Git somebody whut's got [black] chickens, yo' know. Be shore it's a black hen. An' git dat aig an' put it in a coffee cup an' yo' pee on it fo' nine mawnin's. An' jis' lak dis mawnin' make de ninth mawnin', why yo' go tuh dat place where dey stay; an' jis' throw de cup an' aig an' all up side de do', an' he goin' leave dere - he jis' move.
Entry 9425
(A black hen egg? What do they do with that?)
Well, dey claims dat dey write chure name on dat an' yo' put dat in vinegah an' let it stay dere nine days. An' den yo' break it ovah de person's do', if yo' wanta make 'em move. (You just write the name on this egg, just once?) Yeah, once on de aig, an' yo' put it in vinegah. Leave it stay dere nine days, an' den yo' throw it ovah dey do'. Also a guinea aig. A guinea aig is mostly bettah den de black hen aig. [THIS MAY BE MY ( ONLY EXAMPLE OF A GUINEA EGG.] Although lotsa people believes in de black hen aig, but a guinea goes roun' de house makin' fuss all de time. Yo' know, yo' notice dat? [Guinea fowls considered as good as a watch dog.] An' if yo' wanta make fuss an' keep confusion, yo' git dat guinea aig, yo' see, an' dat keeps de confusion. (You do the same thing as you did with the black hen egg.)
Entry 9430
They take a black hen egg an' cayenne peppah an' guinea watah - er, yes - an' chuck it at yore door.
(What is that? What else do they take, now?)
Cayenne peppah, yes; a black hen egg...
(A black hen egg and then what?)
An' guinea - not guinea. Aw shucks they call it...
A black chicken egg, cayenne peppah...
(Yes, all right.)
An' yo' mix dat togethah.
(What do you mix now, what kind of water?)
War water!
(Oh! All right!)
An' yo' take an' yo' chuck it at dere door. Now, yo' see, yo' take a black hen egg by itself an' yo' chuck dat at yore door fo' nine mornings, an' dat makes yo' move an' makes yo' an' yore husband or yo' an' yore neighbor fight until yo' go to jail. (I see. All right.) Now, dat war water, just sprinkle it all around yore door. An' yo' just take a whole bottle of it an' mix it wit cayenne peppah an' den chunk it an' it busts at yore door. Yo' are sure to go to jail.
(I see.)
Entry 9454
One of de mos' valuable things, yo' kin take salt an' run evahone out dat house in ten minutes.
(Just how would you do that?)
Jis' take dat broom an' open de back do' an' de front do', jis' lak yo' open dis do' heah, an' take de broom an' turn it bottom upwards, an' put a handfulla salt right in de broom, an' set it wit de broom up an' close de do'. In ten minutes evahone of 'em git restless an' leave dere. Ah run company dat way some- times, when ah have company home an' git sick of 'em. Ah jis' git up an' go in de kitchen, an' take de broom an' set it behin' de do' an' throw salt on top of it, come back dere an' set down. In about ten minutes dey all git restless an' leave - dey go an' leave.
Entry 9465
Put some cookin' salt right in de do', in fron' of de do' yo' see; an' put some backwards tuh de kitchen where dey be walkin' in. An' dey walk in ovah dat salt, he'll have good luck de balance of dey days.
(Who would do this?)
De man, or anybody wus runnin' de house.
(Of any kind [of business] - selling what?)
Sellin' moonshine or....
Entry 9474
Jis' lak yo' wan'a house - jis' lak anyone naggin' an' dere be a whole lot of rows in de house an' yo' wan'a quit dat rǒwin' an' live pleasant in de house. Yo' take a li'le bit of table salt, but choo have tuh use it In de Name of de Lord. An' yo' take dat table salt an' yo' put a li'le bit in a can or anything, an' put it up ovah de do. An' dat's good tuh keep yuh home quiet.
Entry 9475
Now, jes' lak dat - dat's common, dats easy tuh be done, dat's a short argument. Why yo' jes' take a li'le pot salt an' sprinkle it 'fore yuh do'. Yo' will nevah be in no peace at all. Jes' a li'le pot salt.
Entry 9476
Throw salt on de do' or on de porch, an' dey more den apt tuh leave. Yo' know salt gives 'em bad luck if yo' bring it from yuh own house. An' den dey won't stay dere in peace an' dey'll fin'ly move out.
Entry 9478
Yo' takes cookin' salt an' sprinkle it in front de do', sprinkle fer t'ree mawnin's. Den de fo'th mawnin' de people will move out. Evah mawnin about - time about 'fo' 6 o'clock.
Entry 9479
There's several dif- ferent methods to work at it. The one method, why you would get up in the morning at three o'clock and take three hands of salt, and throw 'em across the door and make your wishes. And sometimes it have a tendency to make 'em move.
Entry 9491
Why, yo' kin be moved even wit de sunshine, even wit de table salt.
(How do you do that?)
Yo' take de Bible an' yo' take de salt an' go tuh de do' at de risin' of de sun, an' yo' throw yuh salt tuh de east. See [demonstrates]. An' yo' go through yore rooms no'th, east, so'th an' de west. See, an' yo' throw dat salt around in dat room. Dat is, eithah way yo' kin do it. An' den yo' go back - yo' do dat fo' three mawnin's an' he'll git upset an' of co'se he'll move. Yore [victim's] nerves will become nervous an' yo'll [he'll] have tuh go.
(Now I go to the door that's facing the east, and throw some salt...)
Dat way, yes, an' dat way [demonstrates]...fo' directions.
(That will make them [him] move out.)
Entry 9502
If yo' kin git intuh dere house, take table salt an' carry it tuh de front do' an' throw it out. Jes' come right straight through de house, sprin- klin' it as yo' walk through, an' sprinkle it down an' name it till yo' git tuh de walk where it goin' out [to street or road] an' dey'll move out very shortly behin' yo'. (You go in the back door and walk right through the house?) Walk right through the house an' sprinkle it as yo' go out.
Entry 9503
Yo' kin take salt. Lak a man when he leaves, yo' kin take salt fo' nine straight mawnin's an' yo' stan' in de do' an' yo' go on - yo' come out. Come out in de front yard an' take dat salt an' throw it back on dis man three times. Throw de salt back in de house ovah yore right shouldah three times, an' ovah yore lef' shouldah three times. Dat'll bring 'im back. (You stand out in front of the door with your back to the house and you do that nine mornings?) Nine mawnin's. He'll be back in nine mawnin's. He's gotta come back.
Entry 9511
Yo' rise early in de mawnin' befo' de sun rise an' put salt befo' de do', an' nobody will nevah come in de gate.
(That is to keep the law away or your enemies.)
Entry 9515
Take table salt an' sprinkle it roun' de do' fo' nine mawnin's, an' dey gotta go.
(bey have to move out of that house.)
Entry 9516
If yo' livin' roun' a set of mean people or neighborhood, yo' jes' cah [morning] fo' nine mawnin's yo' take salt, brand-new salt an' sprinkle it all roun' yore do'step an' yo'll make plenty friends - yo' won' have any enemies. Evah mawnin' fo' nine mawnin's befo' sunrise in de mawnin'.
Entry 9536
Dey tell me, git chew some salt when dey goin' [from your house]. Start where dey got up from an' carry it on an' sprin- kle. Throw it out de do' an call dere name an' tell 'em tuh go. Den take up de broom an' sweep dat same salt out chare do'. Dey won't come back.
Entry 9551
Heard of 'em usin' salt an' red peppah tuhgethah. Dat is tuh raise disturbance roun' de home. Mix de salt an' peppah tuhgethah an sprinkle it undah de do'sill or somewhere neah de house, an' in crossin' dat, dat'll teah up a home. [The words doorsill and saddle of the door are infrequent in hoodoo usage.]
Entry 9555
Go tuh yore house ver' [early] mawnin' 'fo' sunrise an' sprinkle salt undah yore do'step - salt an' red peppah undah each do'step. Dat'll make yo' move. (But it must be before sunrise?) Yes.
Entry 9556
As he leaves yo' kin take dis peppah an' salt togethah an' sprinkle it all roun' outside yuh door an' jes' on de inside, an' tell 'em tuh stay out [use some sort of in- cantation] an' dey won' come in - can't come in.
(That's to keep anyone from staying there.)
Yes sir.
Entry 9557
Yo' take salt an' red peppah dust. (Suppose that's my door right there [door of interviewing room]. Now, how would you put that down?)
[Informant goes over to the door.]
Yo' dig a trench [demonstrates].
(Straight out from the door.)
Right near de steps, an' put it [ingredients] in dere [demonstrates]: one, two, three, an' covah it. (You make these three trenches right in front of the doorstep and you put one of these things [piles of mixed salt and red pepper] in each of those trenches and you cover them up. And then what do you say?) "Go devil!" (And you say no one can step over that door [doorsill]?) No sir. [As soon as informant left the room I added a comment of my own: "Wilmington, N. C. The informant did most of this by pantomine: mixing the salt and red pepper, dividing it into three piles, digging three trenches, filling and covering them. His few words were mumbled. Hence I had to reconstruct what was acted and spoken from my own running comments on the telediphone cylinder.]
Entry 9561
[You] kin git some simple thing an' jis' git some red peppah - cayenne peppah - an' salt, an' call 'em in an' have a few word wit 'em, kinda conversa- tion. An' den aftah [or as] dey go out, throw it out behin' dem an' jes' sweep it out. Dat's how yo' could do dat. Dat's a li'l simple way tuh git rid of anybody dat yo' don't want. (I see. Now what else could they do?) Well, dat's about de simplest thing yo' could do tuh git rid of 'em.
Entry 9564
As person leaves, sprinkle salt an' peppah behin' 'im an' say, Go! An' don't come back no mo'. [Washington, D. C., (?), 822:2f.
Entry 9570
Well, dey jes' take salt an' peppah an' mix it tuhgethah - red peppah an' salt, mix it good tuhgethah an' each time yo' come, put it undah de do'step. Jes' keep it up undah de do'step, an' each time yo' come back, jes' throw it at chew an' yo' know, take de broom an' sweep it out. Purtty soon yo' will stay away.
Entry 9576
[If you] wan' 'em tuh move out sometime or don' wan'a be bothahed wit nobody dere in dat house, yo' - someone says tuh put red peppah in de fire an' burn it, an' throw salt ovah de flo', an' as dey walk out yo' sweep behin' 'em. Sweep it on out an' yo' won' be bothahed vit'em no mo'.
Entry 9578
Understand, listen good. You take cayenne pepper an' take dat salt fo' nine mornin's an' sweep it out your front way, an' betcha dey'll move.
(I see, that's to make the person move out of the house.)
Dere ain't nobody told you dat, have dey?
(Not the nine mornings one.)
I betcha dey'll move. Take cayenne pepper an' table salt an' jes' sprinkle [and sweep] it out for nine mornin's out your front door. Betcha dey'll move.
Entry 9589
Yo' git some black peppah - jes' lak ah'd wan' chew tuh move outa mah house. Ah'd git some of yore black peppah an' some salt, an' go tuh a grocery stō' an' git chew [me] some'a dis red peppah [either because you do not keep any or it must be new] an mix dat up an' throw it right undah - right 'fore yore do'. Dat'll natchly wanta git chew out.
Entry 9597
Well, now, yo' see, jes' lak yo' had a house. Yo' wanted tuh rent it an' yo' wanted tuh be lucky on it. Well, yo' take an' go tuh a person, say, "Well, ah'll rent yo' dat house fo' so much." Well, now yo' wants tuh be lucky in rentin' it. Yo' go tuh work den an' yo' take yo' some black peppah, some salt, an' take yo' nine pods of red peppah, an' yo' take yo' three grains of calomel.
(Is that the stuff you take for your bowels?)
Dat's right. Take dat an' yo' put it all tuhgethah an' yo' put dat in a bag [making a hand]. Yo' take den an' yo' carry it tuh yore home an' yo' lay it right up ovah de do', or eithah put it right undah de right cornah of yore do'- step. Well, yo'll always be lucky in dat home.
Entry 9621
Take cayenne peppah an' salt when yuh [visitor] go out de do', an' sulphuh, an' take yore broom an' sweep 'em out. An' let chure broom go on
[sweeping] out in de street behin' 'em an' dey won't come back soon. De way dey go, let de broom go [sweep] dat way.
Entry 9635
Yo' kin take yo' some ground red peppah [cayenne pepper], sulphuh an' table salt. An' yo' kin throw dat roun' yore do', or yo' kin put dat in yore shoes - sulphur in yore shoes. Yo' kin walk on dat sulphuh an' nobody can't harm yo'.
Entry 9640
Ah heard dat chew take yore chamber lye an' dis salt an' peppah, an' throu it evah mawnin' befo' sunrise at chure do'. Dat'll keep de laws from run- nin' on yo' an' all fren's will come to yo'. An' don't sweep no, none of de dust out chure house, out chure front do'. Don' nevah throw none out; throw it in de fiahplace. Dat always brings in luck. But nevah carries out any [sweepings]. (If you are in business of any kind, especially bootlegging?) Yes, bootleggin' an' gamblin'. Savannah, Ga., (1279), 2176:3.]
Entry 9655
If I see a person I don't like and I don't want him in my house, I can take salt and bluestone and put it under the door and they can't come in. [Fredricksburg, Va., by Ediphone.]
Entry 9658
Dey kin make yo' move wit saltpetah, brimstone an' table salt - jis' plain table salt. An' po' it by night, chew know, at de do' or sprinkle it roun' de do', an' yo' shuh of makin' 'em move.
Entry 9678
Yo' take de 'simmon bark. Ah heard dat one too, if anyone wants tuh trick yo' in any way. All right, yo' take de 'simmon bark an' yo' goes on an' yo' take nine tablespoon- fuls of table salt an' put it in dere wit dis bark. Yo' boils it. Den yo' take dis stuff an' go tuh dey house at night, chew know. An' when yo' backs out from dey house, yo' let it follah yo' from de do' tuh where yo' goin' - long as it leaks out. Well, if dey try tuh do anythin' dere's nuthin tuh dat.
(You put nine spoonfuls of salt in this persimmon bark?)
Yes.
Entry 9680
[Take] potash whut chew wash clothes with, an' take table salt, an' take dis here sulphuh, an' take one of dese here John de Conkah roots, an' put all dis tuhgethah, an' yo' take it an' bury it undah de steps. Don't let no one see yo'. If anybody move in dat house an' yo' don't want 'em tuh move in dere, dey ain't goin' stay in dere. Dey can't.
Entry 9684
Jis' like if your husband was goin' with someone else, [I know] of a remedy that would break that up, and that is one heaping tablespoonful of salt. You dip up this here, a tablespoonful of salt, pick it up, an' you take yuh hand an' brush it off [level the salt]. An' you pour that over there on the Papah. Then do the same with de sulphur. An' you brush that off [take a table- Spoon level-full of sulphur] an' pour it into this [salt]. Then take one pinch of saltpeter an' you put this into this [salt and sulphur]. Then you make [mix] it up real good an' start from the front door, go upstairs, you go backwards, sprinkle this. An' they say when he walks over this, it'll break 'em up.
Entry 9685
An' if yo' don't want 'em tuh come tuh yore house, yo' take table salt an' snake dust - cos' [of course] snake dust will kill yo'. Dey throw it at chew when yo' goin' tuh de house. Yo' take dat an' chunk it. Dey call it throwin' it at chew, but dey don't throw it at chew, dey put it down fo' yo' tuh walk ovah it. But if dey don't want chew tuh come tuh de house, yo' take one of yore right-foot shoes, an' sweep dat shoe, dirt an' all out de do', an' den dey'll walk backward from dat shoe in de house. Dey ain't comin' back no mo'.
(Whose shoe do they put out there?)
Yores. Jes' put a little table salt in dere. Dat will carry dem away.
(What do you do with the snake dust?)
Dat snake dust? Well, now, dat's tuh kill yo'. Dey won' do nuthin but jes' pur dat down, right down in yore pathway.
(Where you can walk over it?)
Yessuh, an' yo' walk ovah it. (But if they want to get rid of you, they just put that salt in your shoe and seep it out?) Yessuh. But dat snake dust, if yo' walks ovah dat snake dust an' dey got it in dere, why dat'll git chew, see, 'cuz dey got dat lodestone in it, yo' see.
Entry 9704
Well, yo' take, get one - yo' callin' all de time - yo' git chew some sulphuh an' git chew some table salt, an' mix dat tuhgethah an' make yo' a dust. Be callin' all de time. [Call anything you want to: Quarrels in this house must stop.] Jes' cake it an' scattah it right in front dat do'. Always scattah it all ovah de house an' jes' bend as yo' walk all ovah. [Why performer bends over I do not lmov. Like a wounded bird is operator deceiving the spirit working the spell?]
(What will that do?)
Dat'll stop de fuss. (Stop the fuss in the house.) [Kills whatever conjure started and continues the quarrels.]
Entry 9715
Salt an' a little chamber lye an' a little vinegah, an' sprin- kle roun' yore do' will keep de law back. Dat's whut ah've heard. [Waycross, Ga., (1092), 1759:1.] [These four sticking or sharp-pointed instruments are of great importance in HOODOO, but usually they appear not alone or together but as parts of rites having more complex elements. For example we have: 4 new needles crossed in a handker- chief and folded 4 times to you, creating 16 squares, a rare example of "geometric progression" (for folding rites see 3182-3190, v.3) where the principal concern is neither needle nor folding but CAUSES OF SEXUAL IMPOTENCE (No.3162, p.2352, v.3). Another use of 4 needles does not appear in our present section because it is more useful elsewhere bringing back a murderer (MURDER, No.7316, p.3251, v.4). Yet nails, needles and pins, and tacks - isolated by themselves or in combinations - remain numerous, important and interesting, as we shall find in our first belief.]
Entry 9722
Yo' kin take a twentypenny nail an' dress it wit High John de Conkah stuff an' dope it evah mawnin' an' evah night. An' take an' drive it neah yore house, drive 'em [informant changes to two nails] in yore do'side both ways. Say it will keep de law away. (What do you mean, drive them both ways?) Drive one dat-a-way an' drive one dis-a-way. Drive one on dat side dat-a-way an' drive one ovah heah dis-a-way.
(Right in the door frame?)
Yes, an' jes' dope [dress or feed] dat [driven in] haid evah mawnin' an' evah night. Say dey [law] won' come anywhere neah yo'. [Nails are more likely driven into doorsill.]
Entry 9724
Take two tenpenny nails an' nail 'em down an' cross 'em lak dat [dem- onstrates: nails crossed like an "x"]. Nobody will stay in dere.
(Where do you nail them?)
Right ovah de do' [doorsill]. Crosses up de house. (No one can rent it or stay in there.)
Entry 9725
Dey use nails fo' sep'ratin' a man an' a woman, or eithah de husban' an' wife, whatevah yo' wan' tuh do. Yo' take de three nails an' cross; 'em dis way. See, cross 'em dat way, yo' see, an' den yo' have anothah one comin' cross dis way. (They are crossed one on top of the other like a rail fence.) Yes. An' den git chew a twine string an' yo' wrap it till - have de twine string about a-like dat [meas- ures].
(Four or five feet long.)
Yes. An' wrap it till dat string is out; all de way in all dose things [dem- onstrates].
(In all those corners?)
[In the V's between the spokes of the wheel.]
Yes. An' den when yo' git it wrapped, den yo' take it an' whosomevah house it is, yo' go tuh dere house. An' yo' go in, yo' know, an' sit down an' talk or sompin lak dat. An' den go tuh de backdo' an' throw it east, jes' as fur as yo' kin in de grass. Den yo' come on back. Dat's de way tuh separate a man an' wife.
(You just throw the whole thing altogether, just throw the whole thing away?)
Yes, de whole thing away. Dat's tuh separate a man an' wife. [There are several of these rimless wheel rites in HOODOO.]
Entry 9742
Yo' take nine wire nails - dey call 'em tenpenny nails - an' yo' take dem nails an' yo' put five at de front. Nail five down right in de centah of de front do'. An' yo' take de othah fo' an' yo' nail 'em right down in de fiahplace - right down in de fiahplace. An' yo' say, "Well, ah wan'a stay heah an' ah don' wanta leave - long as ah wan'a." An' evahtime de rentman come in he say, "Yo' got anythin'?" "No, ah ain't got nuthin tuhday." An' he go on by. He nevah tell yo' tuh move out de house - not argin' [argu- ing] 'bout it. Yo' stay dere till yo' git ready tuh go. See, dat's naiZin' yo' down.
Entry 9750
Peoples bury 'em, bury nails, big nails, at a certain distance, yo' know. Nine nails. An' dat will keep de law away. (Where do they bury these nails?) In de ground roun' de entrance, roun' de front yard where dey 'sposed tuh come in. Nine nails, jes' de p'int down. [Wilson, N. Car.,
(1454).2643:6.]
Entry 9752
Say, if anybody wuz hurt chew or git chure min' confusin', an' make yo' don't know whut chew wanta do half de time, dey could take a oak stick an' put nine notches an' ninepenny nail an' put it at chure step. Use new nail. Yessuh, say dat'll shure hurt chew.
(How would they put the nails in, in the stick?)
No suh, nail it down roun' dat stick. Jes' lak if yo' put it in de centah, nail 'em all roun' dat stick. Say yo' couldn't stay tuh yore own house in no peace.
Entry 9759
You kin take these nails, tenpenny nails, and you kin drive 'em in the ground where some person that you doesn't like or want to move them, you move them with nails. And when you drive 'em in the ground and make your wish, you drive 'em head down an' p'int up. Or you kin drive 'em at your doorstep and nail them down under your control. You use nine nails.
Entry 9760
A man was likin' a woman. He get to like another woman, yo' know, an' doesn't come to her no more. She'd get nine new nails an' drive 'em down in de ground at her door, just enough to cover their heads up, and then the next morning she would take some of her water from de chamber and throw that on it. See. Then when he comes back in over that, over them nails and that chamber lye, then he'll get on with her.
(He gives the other woman up. I see.)
Entry 9764
Take yuh nine bran'-new nails, nine [new] needles. Take 'em an' put 'em in a sack, a piece of white clot' [cloth] whut nevah had no scissah in it, no mo' [more] dan whut yuh cut it tuh sew it, an' put 'em in dere. Bury 'em undah yuh front steps. An' if he come tuh de front, sweep in tuh de back all de time.
(I see. That'll keep the law away.)
He goin' tuh stay away.
Entry 9770
Have five cents worth of new nails. Don't ase 'em fo' anything else an' nail 'em on de do' facin' [saddle] right [upright] 'em right down dere, right straight down at dat piece, dat crosspiece. Dat make luck.
Entry 9771
Well, ah've hear'd of settin' dem nails. Jes' lak comin' up tuh yuh do' dere [in interviewing room] yo'd set dem nail wit de point down - pointin' away [demonstrates]. (Pointing away from the door.) Yes. An' [you] have tuh boil all of dem nails in sulphuh, brimstone, peppah an' bluestone. Dey [unwant- ed person: law, rentman, etc.] can't come [in] tuh save dere life. [Here I turn- ed off recording machine too soon, missing the first few words of the demonstra- tion]...place dem up lak dat [demonstration continues]. (How? Have the point straight out like that? [I demonstrate]: And all this stuff is underneath there [the doorsteps]? This lime and all this stuff?) Yes.
Entry 9773
De bes' thing yo' kin do, if yo' wan' 'em tuh leave out dat house. Yo' git chew a needle dat ain't nevah been sewed wit, an' yo' take dat needle an' yo' stick dat needle up ovah de doah. Jes' stick it up right ovah de do' an' de point of it is right chere, is out [demonstrates].
(The point is pointing outside.) An' ah'll guarantee yo' tuh yore dyin' days [they will never return]. Yo' know why ah know it? (No.) Ah seen it done. An' den de person [who did it]
didn't know, tole a lie [about it].
Entry 9774
Dey say yo' take yo' a brass - goldeye needle. (One?) Two of 'em - or either one - an' put it at de do' as yo' go out. Yell, dey say dat's drivin' yo', say dat'll drive yo' ovahbo'd [overboard]. So dey say. (I would do that in somebody's house to send them away and make them jump in the water?) Yeah. Say that will make yo' jump ovahbo'd, drive yo'.
Entry 9775
Take a needle an' - take a part of a needle [break needle in half] an' thread dis needle an' stick it up ovah de do'. An' dat's [to] cause if yo' has a young girl roun' or sompin lak dat, dat'll cause whenevah a man comes aroun' dat chew wants fo' her husban'. Yo' take de needle down an' pin it neahby in a chair where he sits. An' she kin git dis heah man fo' a husban' wit de needle. Wit a pin point [the point broken from pre- ceding needle] yo' gotta find a pin point dat's real sharp an' use it. Jes' lak, say if a hustlah, differen' hustlahs come roun' yore house. An' if yo' kin ketch 'im tuh set in a closed place - yo' know whut ah mean, jes' lak prob'bly dey settin' right where dat back. Yo' jes' - prob'bly yo' might walk ovah an' say somepin tuh 'em an' use dis pin point fo' hustlahs. Dat is tuh make 'em sharp. Dey call 'em [pin points] sharp luck.
(What do you do with that pin point?)
What would yo' do wit de pin point? Oh, yo' gits de pin point an' keeps it. See, jes' lak, even de men jes' lak whut ah's sayin' 'bout fo' de girl's mar- riage, yo' takes de point off dose needles an' [or] de pin point an' keeps 'em yo'self. See, dat's luck fo' tuh bring tuh yore house.
Entry 9791
Git chew two needles an' write chure name - write chure name first an' put 'er name on top of yore name. Git chew two needles an' stick it right up ovah dat do' dere [points to door of interviewing room] right up undah de [wall] papah. Put dat up undah de papah. Well, yo' stick de haid of de needles in de vall, but stick [the points of] de needles comin' in de house. Dat will bring 'er right back. She won't be a day comin' back eithah. (You stick that paper [with the names] up by putting these needles through it?) Yessuh, yo' put dem needles through dis papah yo' see ovah de do'. An' stick de point of de needles comin' in de house; not goin' out, comin' in de house.
(The needles will point into the house?)
[A portion of the wallpaper is peeled back, the paper with names dampened and pressed against the wall, and the wallpaper returned and held in place by push- ing the heads of two needles through it. There are variations of this rite else- where in HOODOO.1 Yes. Dat'll point 'er right on in heah. She ain't goin' out dere jes' as long as dat needle an' dat name up dere. She ain't goin' out.
Entry 9796
Ah do know of crossin' three pins. Whut dat re'lly means - crossin' three pins mean dat in a very short time some person is li'ble tuh git stobbed [stabbed] or shot or cut. (Where do you cross these three pins?) Cross dese three pins up ovah yore do'. Place dem three pins up ovah de do' jes' lak yo' put one in each diff'ren' spot: one [pin] at dat run [over first pin] an' [third pin] right across dat run. [Like this arrange 3 pins.l An' puts [where] de per- son walk undah it. Well, in one or two months, or in three months, he'll be cut, shot or stobbed. [A similar six-spokes-of-wheel rite follows this rite.]
Entry 9800
(What would you do with that?) You take you three needles [see correction later]. (Three needles?) Yes, sir, an' stick - it be four needles. See? Two go this way and two that way. Make a "x" of 'em. Burn 'em and make a "X' of 'em and hang 'em up. Put one over and the other two over this door here like that. Three go this here, and put one on that door, and one on the bottom.
[This confuses the number of needles.]
(How many needles did you take?)
Four - across - burnt cross, yo' see. (You cross the points over the front door and then you cross the points over another door - the back door?) Yes.
(But you burn those needles first?)
Yeah, burn 'em first.
(I see. To keep the law away?)
Yes.
(I see.)
Entry 9803
Well, yo' see, de house yo' lives in has got four corners to it. Well, it's north, east, west, and south. Well, yo' take a simple thing as a needle, one needle, an' take that needle an' put in each corner of your house. An' every night at twelve 'clock yo' read the Ten Command- ments in each corner of that house. Like tonight yo' read them in one corner an' the next night yo' read them in another corner. An' then after yo' get that done, yo' take the needles out wrap them up, buy a little lodestone, put the four needles in that and put them up over the door, tack it there, an' leave it there. Yo' kin get all the trade you want. That will even keep the law away.
Entry 9804
If yo's a keen farmah an' lookin' fo' 'em tuh break yo' up, yo' go git chew six needles, bran' new, an' take yore - now, heah's yore barn-facin', yore barn door facing.
(Facing of barn door?)
Yes. Yo' make a way [split with knife] in dere an' place dem needles in dere. Make a crack in dere wit chure knife so yo' kin place dem needles in dere. But de eyes [of the needles], three of 'em, an' place 'em jes' about de height of a man's body. Go up tuh dat do' an' put three [needles] on each side [of the door]. An' yo'll find no breakin' up of yore farm.
Entry 9815
Take nine needles an' string 'em with a thread, string 'em up ovah yuh front doah, an' make any- one yo' love come tuh yuh.
Entry 9817
Git chew some needles, lak a pack of needles, an' jis' befo' dey be used [get new needles]. An' lak - go right, [points] lak dat dat person's do right dere. An' git dat needle, yo' know, an' dig dat needle [into the door], yo' know. Plant it jis' lak yo' dig it in roun' lak dis [demon- strates]. Dig one lak dis, put one lak dat, an' take one, yo' know, crossin' it right in front [of] dat per- son's do'. See. [All this has been acted out.] An' when dose needles begin tuh git rusty, well dat jis' begin tuh make 'em upset in de house, yo' see. It will make 'em upset wit de landlord an' den de landlord put 'em out. [The pre- ceding dat dat = that that = that is that = like that is that person's door.] (On that door, you put one needle like that [I demonstrate], and then you put one needle like that. Follow me [pay attention]. You put one needle like that, then you put one on top of it like that, and then you put another one on top like that. You just keep crossing them. How many do you put in there?) Yes, yo' put nine.
(That is all you have to do, use those nine needles?)
Use those nine needles.
Entry 9821
Ah've hear'd dey could bury - dey ties nine needles togethah am' grease dem with de grease dey call axle grease an' bury dem dat ways. An' hit on dem nine times, not hit dem all on de same masi'. Dey bury 'em in three parts in front of de do' an' hit 'em nine times fo' nine manin's. (Hit them once each morning?) Once each masin' an' dat will - dat's tuh drive a person away - yo' know, jes' die. Yo'll jes' fade away. Nails also [can be used].
(Either nails, or needles and pins?)
The pins, eithah nails. (And the needles. And you put three, in groups of three. And you must hit each one of those once?) Yes.
Entry 9823
Dey kin bury nine needles. Point de nine needles up an' put dem intuh de groun'. An' yo' walk ovah dem nine needles. An' dey have de points right straight up from de groun' an' put dat right in de mid- dle of yore do'. An' den dey kin put nine nails. Put nine nails wit dose nine needles an' yo' walk ovah dose nails, yo' see, an' dose points. Dat goes intuh yuh.
(You don't have to step on them?)
No, yo' don' have tuh step on 'em. Dey have 'em buried, but dey have 'em pointed upwards. Yeah, dey has 'em pointed upwards.
(What would that do to you then?)
Dat would give yuh pains.
Entry 9842
(Tell me how they make a person stay at home?)
Wit dere sock. Well, take dis sock an' put chure sugah an' yore cinnamon in dis sock, an' take yo' nine needles an' nine pins an' - fold yore sock an' put [in] dem nine needles an' nine pins. An' yo' use 'em all, gotta git 'em all in dere. See, dem eighteen sticks [sticking ob- jects] gotta be in dere. An' yo' take three tacks an' nail 'em down at de front of yore do', or eithah if yo' got a fiah hearth, yo' take a brick up an' yo' lay dat brick dere. Lay it dere an' put it on top dat. An' yo'll nevah git rid of 'em. Dat'll hold 'em.
Entry 9845
Yo' kin take nine needles an' sulphuh an' salt an' put it undah yore do'steps, an' if yo' walk ovah it - it be about nine days befo' it start tuh burn an' de ninth day yo'll feel somepin up an' down yore laigs lak needles an' pins. An' dat'll be cun- juration workin'. Co's' ah've had experience of dat 'cuz ah wus hurt lak dat once. Den dey could take nine pins, lak if yo' wanta bring some- body back or if dey off stay- in' wit anothah woman. Yo' git nine - git a pack [package] of [new] pins an' take nine out of dat an' put 'em up ovah yore do' where dey'll come in an' out. Co's' if dey're not dere, why dey won't; but dey's away, yo' git up evah mawnin' befo' sunrise an' yo' go tuh dat do', an' open dat do' an' say, "Name of de Fathah, Name of de Son, an' Name Of de Holy Ghost, ah want mah husban' tuh come back tuh me." Or whoevah it is, "Ah want dem come back in Name of de Fathah, Son an' Holy Ghost." An' in de ninth day, if dey don' come in dat do' - den yo' keep it up an' yo' don' take it down. Yo' keep 'em up dere, where dey walk in. Aftah dey come back, den yo' know where dey walks in an' out. Den yo' don't do it right on lak, yo' kow, right fo' de nine days, but chew do it occasion'ly, in case it die down. Yo know yo' do it occasion'ly, jes' keep it on. Don't do it [all the time], keep it right on straight.
Entry 9852
Go tuh de Ten' Cent Store anywhere an' git chew a package of straight peedles - straight pins whut ah mean tuh say, straight pins. An' yo' kin take an' git chew a li'l bittee hammah, an' at chure front do' tack up eighteen dat way in a line right across dere. M' at chure back do' tack up seven of dem straight pins. An' dere won't no law Ble inside dere tuh search.
Entry 9853
Git chew a [new] pincushion an' git chew two packages of dem li'l ole lang packages of needles, which dey may not - dey may not take all dem. But jus' full up de pincushion jis' evahwhere yo' kin git a needle in it an' hang it up ovah yuh do'. If yo' runnin' any bad house or ca'- in' [carrying] on anythin' 'ginst de law, yo' won't nevah git pulled. If yo' git pulled why dey dat behin' yo' [persons selling liquor to you will see] yo' git cleah. [Waycross, Ga., (1110), 1783:11.] [These are not the only rites using tacks in HOODOO; other uses of tacks occur in composite rites scattered throughout the text: see No.9842 a few pages back.]
Entry 9860
An' yo' take dat same frog an' yo' tie 'im tuh a lightwood [pine] splintah of a tree struck wit de lightenin'. Yo' git a splintah, a fat splintah [pine splinter filled with pitch] an' yo' git chew some black thread - black silk thread - an' yo' tie dat frog aroun' dat. Yo' don't kill 'im. Aroun' dat splintah. An' yo' buries dis frog tuh de do' [of] de girl [you] is tryin' tuh make or marry an' yo'll soon marry dis girl, or yo' an' 'er will be sweethearts an' stay tuhgethah - live tuhgethah. [The splinter here is not the ordinary small sliver that runs into your finger; it can be large enough to hold a frog and much larger, a stick of wood to burn in the stove. This splinter should come from the actual wood split by lightning, not from any other part of the tree.]
Entry 9876
Dey have used frogs wit de hard lumps on dem [toads?].
(How would they do that?)
Let 'em dry an' throw it undah de house. Yo'll nevah go an' neithah come.
(How would you get rid of that?)
Well, all yo' got'a do, jes' take de frog an' pays 'im a [silver] dime. An' when yo' pays 'im a dime, yo' ketch 'im alive an' yo' stick im on yo' do's. Stay wit chew a length'a time an' den he goin'a run dem out de house. (You do what?) Stick 'im alive on de backa yo' do'. Yo' ketch 'im an' take 'im swallah a dime. An' take a picket [stake] an' put a picket in 'is haid two han's [feet], bottom 'ands [back legs], until he come tuh be dry. When yo' want 'im tuh go out dere, den yo' go out dere an' den throw im dat same distance [direction] where dey is. Den he do yo' work.
(He'll [second toad will] throw off the other frog.)
[Two toads are used here, the first one thrown under victim's house so that he can nevah go and neither come. To counteract this spell, victim or his doctor catches and pays another live toad to work for him.] Yeah.
Entry 9906
Yo' kin take a toadfrog. Now, I had dat - dat wus done tuh me. A man wus co'tin' [courting] me an' he wus co'tin' anothah lady. An' we co'ted fo' a good long while an' ah tole 'im, ah says, "Why don't chew let's git ma'ed?" He say, "Well, ah'm engaged tuh anothah lady tuh git ma'ed." Ah ast 'im, ah say, "Why yo' co'tin' me so long when yo' know yo' wus engaged tuh anothah lady?" He says, "Well, ah guess ah lak yuh." Ah say, "Well, dat ain't busi- ness." Say, "Ah thought chew wus co'tin' me fo' a wife. If ah hadda thought chew wusn't doin' dat, we'd abeen [we would have been] quit long ago, becuz a husband [was] whut ah wus lookin' fo'." He says, "Well, ah'm already [TORTOISE IN GEORGIA] engaged tuh git ma'ed." Ah say, "Well, when yo' goin' git ma'ed?" "Well, we's tuh git ma'ed in June." Ah tole 'im, ah says, "Well, when June come if ah live, yo' won' git ma'ed." He say, "Well, if ah live, ah will git ma'ed." Ah say, "Well, if yo' live yo' won' git ma'ed." So when June come - de lady wus down south - she came. He come ovah an' he tole me, he say, "Well, de lady ah tole yuh about ah wus tuh ma'y, she have come."
[Cylinder change causes the following repetition.]
Ah say, "Well, when yo' goin' git ma'ed? He say, "We's tuh git ma'ed in June." Ah say, "Well, ah tole yuh, yo' wouldn't ma'y her." He say, "Well, Ah don't see how yo' [can say] ah'm not gonna ma'y 'er. If ah live ah'm gonna ma'y huh." Ah say, "Well, if ah live yo' won' ma'y huh." So ah goes tuh a fortunetellah an' dis fortunetellah tole me tuh ketch a toad- frog an' git me a coffee can, a tin coffee can, an' drive holes in de bottom of dat can an up aroun' in dat can tuh 'bout halfway. An' ketch dat frog an' put 'in in dat can an' name him dat puhson's name three times. An' take it tuh a black antses baid an' stir it up, an' set dat can in dere; an' evah two or three days fo' me tuh watch dat can. Go an' look in it evah two or three days. An' when dem antses eat all de meat offa dat frog, tuh bring 'im dat frame [skeleton] in dat can. An' when dat wus done, ah ca'ed it tuh 'im. An' he tole me dere wus some bones in dat frog dat he wus gonna fix in a li'l package fo' me tuh weah shere it'll keep warm nex' tuh me, an' he would nevah ma'y dat wumman. An' he fised de package an' ah went tuh weahin' it. So when de time come fo' him tuh ma'y dis wumman, he come ovah an' he tole me, he sayed, 'Miss Cartah, '' he sayed, "De lady didn't ma'y me." Ah said, "Well, why she didn't ma'y yo'?" He said, "Ah dunno." Ah said, "Well, did yo' buy de papahs?" He say, "Yes, ' say, "Ah bought mah license an' dey cost fo' dollahs an' fifty aents, an' ah went ovah tuh ma'y her an' she tole me she 'clined [declined] de idea of gittin' ma'ed." Ah said, "Well, when did she say she would ma'y yuh?" "She didn't say." Ah said, "Well, yo' oughta make huh tell yuh when she gonna ma'y yuh. She 'clined de idea right now, maybe a li'l latah she might ma'y." He say, "She don' mean tuh ma'y' Ah say, "Yo' reckon she don't?" He say, "No." Ah say, "Why?" "Cuz she given me mah money back. Ah paid fo' dollahs an' fifty cents fo' de license an' she give it back tuh me." Ah say, "Oh well, she don't mean tuh ma'y yo' den." An' den he commence tuh worryin' me tuh ma'y 'im an' ah wouldn't ma'y him den, 'cuz de fortunetellah dat ah'd gone tuh tole me it would happen dat way. An' he tole me, "When he ast chew 'bout ma'in' don' chew ma'y him." Said, "Becuz he wouldn't live long. He would soon stricken an' die an' yo' would soon be a widow ag'in." An' jis' lak he tole me 'bout it, he would ast me 'bout ma'in' 'im, he did. But ah kep' 'im shooed off, an' re'lly, latah he did taken sick an' died. [Here I changed the cylinder. Informant begins by returning to an episode she had omitted, what she had done to make her rival refuse the man.] So dis fortunetellah tole me dat dis woman dat he wus supposed tuh ma'y, she wouldn't ma'y him. He tole me tuh git some li'l boy tuh go on in de swamp or somewhah an' fin' me a gophah - wit fo' laigs, a gophah, yo' know. So ah come back an' got de boys tuh hunt de gophah up an' dey wouldn't fin' one. [The preceding word gopher may confuse the reader. Here in Georgia where I was interviewing, people called the gopher a salamander. What informant means by gopher is a burrowing land tortoise (Gopherus polyphemus), the animal and eggs edible.] So ah went back an' tole 'im about it. Ah said, "Well, don' seem lak ah kin git a gophah." Ah say, "It'll have tuh be some othah 'rangements made." Ah said, "Dis man sweahs dat he gonna ma'y dis wumman." He said, "Yo' needn't worry about dat; he ain't goin' ma'y huh." He say, "Well." He got some dirt, some red-lookin' dirt, an' he showed it tuh me. He said, "If ah give yuh some of dis dirt an' tell yuh whut tuh do wit it, would jew be scared tuh do it?" Ah said, "No, ah won't be scared. Ah'll try tuh do it." An' he fixed so much of de dirt in a papah an' give it tuh me. An' he said, "Aftah dahk [dark] - yo' know wheah dis wumman live?" Say, "Yessuh." "Aftah dahk yo' go tuh huh house wheah she live. Don' let no one see yo', if yo' kin he'p it, an' yo' throw dis dirt tuhwards 'er front do', as much as yo' kin, tuh spattah it on de do' an' de porch aroun'. An' she won't nevah ma'y." So ah did dat. So dey didn't ma'y. (You said this was another case where a woman was going to marry the man. This is the same story?) Yes sir, dat's de woman's part of de graveyard dirt. [The reader may recall that my informant told us her rival de lady was down south. Here we were in southern Georgia not too far from Florida! I found this down south all along the Atlantic coast from Maryland southward. The south was always somewhere farther south!]
Entry 9957
Dry a frog and hang it over your door to draw in money. [Memphis, Tenn., my summary of rite from an excellent hoodoo woman (960), whose cylinders were missed by my transcriber, 1548:4.]
Entry 10023
Dey say take de black cat an' kill 'im, an' boil 'im an' wake ot all de bones, an' whatevah bone is de lucky bone, why yo' throw 'en all in see watah, runnin' watah, an' all of 'em 'ill sink tuh de bottom but de locy bone will stay on top. Dey said yo' kin take dat bone an' open any kinda do'.
Entry 10178
It also is said that if any evil things coming around at night also, if you keep those candles burning all night long by your door, an' that will also project [eject] the evil of [from] the house. (Well, how would they burn those candles? What kind of candles would they burn?) Well, they burn one to the front an' one to the back, of the enteries [entrances] of the house, right in de middle of the hallway; very small candle, not a large one. That will also protect [you against] the evils of the house. An' also will make the family live in harmony an' in peace with each other.
Entry 10195
Three candles are burned: white, green and pink. While burning them keep saying, "To keep the law away." Before you do this hang a red apple over the door. [Red apple or red onion the meaning is the same, customers, as material somewhere in Boodoo explains.]
Entry 10224
Yo' take a dishcloth. An' when yo' have comnection wit him, yo' wipe him wit dat cloth an' put it ovah de front of de fo'. An' den he can't leave [or have] nobody aftah dat.
Entry 10225
Yo' go take it - de dishrag - yes sir, an' let him wipe wit it, but don't chew wipe wit it. An' take it to a ironing bo'd an' iron it - out stiff - an' chunk it in a crack up ovah de do'. An' it will make bim fall every time he go to have somepin tuh do with somebody 'cept yo'.
Entry 10419
If witches start to ride you, all you've got to do is lay a new broom at your door and she has to count every straw in it before she passes over it. By that time you'll be out of your bed and gone on to work.
Entry 10434
A witch an' a ha'nt is a diff'rent thing, whoever yo' learnt it. A witch is a thing dey claim rides yo' at night. An' den if yo' bein' rided at night wit witches, yo' wanta git rid of de witches, yo' take a horseshoe an' nail it up ovah yo' do'. Write yore name in de center of de horseshoe, right up ovah yore do'; inside de house, not out. [In- formant anticipates my question.] Oh, outside or inside, either one jes' so it be ovah yore do'. Dat'll stop de witches from coming in. [St. Petersburg, Pla.
(1031), 1677:5.]
Entry 10478
A witch is worser than a ghost, they tell me. You know these old hand sifters? You put that at the door of your room. He has got to go through every hole in that sifter before he can come in your room. And if daylight catches him, he was found in the sifter. Then kill whatever you find in the sifter and they kill the witch. [Old Point Comfort, Va., (21, from somewhere nearby), by hand, probably out on street somewhere.]
Entry 10608
(What will the husband [or man] do?)
He kin git nine acorns an' bury 'em up undah de step, an' de one [man] dat comes ovah dat, well he'll nevah come back dere no mo'. He'll nevah come back tuh see huh ag'in. (That is all he has to do, bury nine acorns under her step?) Undah huh step. An' as he walk ovah dat, he'll nevah walk back ovah it ag'in. He'll go out de back do', he won't come out de front, an' he'll nevah be worried wit 'er, not in 'er home.
Entry 10616
Yo' kin take devil's-shoestring an' Adam-an'-Eve root an' if it's any- body roun' dat chew wanta do somepin, wan' dem tuh leave or somepin, yo' could put it up ovah yore front do'. An' if dey evah walk undah it, anything dat chew tell 'em or say dat chew want 'em tuh do, dey do it. An' yo' don' even have tuh tell 'em.
Entry 10648
[Well, if somebody livin' next do' an' yo' wanta make 'em move, yo' go out in de woods an' yo' come to a ole tree wit aplenty of dem big red piss-antses in it, an' ketch as many of 'em as yo' kin. Put 'em in a snuffbox an' carry it an' put it under dere steps. Dey ain't goin' be dere long. Dey gotta go.
(That will run them away.)
Yessuh, shore will leave dere.
Entry 10682
If yo' git up in de mawnin' befo' sunrise an' walk out chure do' back- vards fo' nine steps an' make a wish to that effect fo' whut chew want done, it will come true. Come in de house an' nevah look back. Jes' come right straight far- wards back in de house an' nevah look back fo' nine mawn- in's. Yo' gotta do dat fo' nine mawnin's.
Entry 10723
He coming back to her. Go in de woods and git some blacksnake root. See, it got two little forked roots to it. An' yo' tie it up in a little han'- kerchief, see, an' git some- body dere an' put it up ovah de door, an' dat's tuh make dem leave dere. [To bring man back to woman he left, someone goes into the other woman's house and puts over her door a blacksnake root with a fork - symbol of a 'Y crossroad. He will soon leave other woman.] [St. Petersburg, Fla., (999), 1616:2.)
Entry 10784
Walk roun' de house nine morn- ings an' sweep in front of yo' do'. (How do you mean you walk around for nine mornings?) "Fore de sun rise, jest walk right round de house. (Nine times?) Nine mornings - once every morning an' sweep in front of yo' do'. (You walk around the house and then you sweep in front of your door. Well, what will that do then?) That will make 'em move.
(Make this person move.)
Entry 10786
In sweepin' de house, don' nevah sweep de trash out de do'. Always in sweepin' it yo' sweep up [not out the door] an' yo' sweep it up an' put it in yore fireplace an' burm it. Jes lak when yo' sweep, yo' know, sweep de kitchen, don' nevah sweep it out de do'. Always sweep it in de house. Keep dat sweepin's in de house. Well, dat keeps de people out. Put dat in de fire an' burn dat.
(That keeps the law away.)
Entry 10787
If yo' see anybody comin' tuh yore house, throw a broom 'cross de do' like dis [demonstrates]. Step ovah it [demonstrates]. Dat's bad luck.
(To the person that is coming in?) Yes sir.
Entry 10788
Or you kin take just plain lye and boiling water and go and scrub your house and scrub yore steps and brush it in. And every morning sweep your steps down. And when you walk through your house, wherever you go, sweep the dirt in. Never sweep it out.
(What will that do?)
Bring you luck.
(What kind of luck?)
Like if she would want to take in roomers, she would want 'em to come in, if it was business, she... (Both of those things. Onions do the same thing.)
Entry 10789
If someone come to de house an' dey don't trus' yo' or didn't wan' choo to come dere, an' dey'll take a broom yo' see an' lay de broom across de [door on the] floah. An' whenever yo' come in dere, den yo'll have to move dat broom. Dey won't step over dat broom. An' as long as dat broom is dere, dey won't come in atall.
Entry 10790
Dey will take de broom an' lay it down right in de threshhold of de door.
(All the way across.)
An' when de collector comes in - why of course, dey'll ask him tuh come in. An' if he steps ovah dat broom comin' in an' steps ovah it goin' out, why dey claim dat he'll commence tuh - it git in his mind, "Why - well, now ah'm kinda 'fraid tuh go tuh dat place. When ah was dere last, why somepin come ovah me." Dey claim dat broom, de crossing of de broom, will give him a thought in his nind dat it's distrustful gon'a happen round dat place. Ah'm gon'a send somebody else iere, because ah don't believe ah'll take chances crossing dere mahself. An' al- so tuh make dat token, [warning] work out, why dey'll sometimes have so.eone set- ting around tuh kinda frighten yo' [him].
Entry 10791
If yo' once were marl ried, an' yo' have a broos an jes' throw it ovah yore dining room back do' an' step ovah it, yo' won't nevah marry no mo'.
(You'll never marry again. Do you put that broom down, you say?)
"Cross de dining room do', jest lay it dere an' step ovah it, an' yo' nevah will marry any mo'.
Entry 10792
Keep de witches out (How do you do that?) Jes' take de broom an' put it across de do'. Dat's all ah know 'bout de broom.
(What will that do?)
Dat will keep de evil spirits away.
(And the witches out.)
Yes sir.
Entry 10793
Take a broom, or either a horseshoe, an' put it up ovah yore do'. Take a broom yo' know an' nail it crossways yore do', keep witches out. (Where do you put it, down on the floor or what?) Lay it right down by de do', on de flo'. (What will that do?) Dat will keep 'em out. Or ei- ther, if a person come in yore house an' yo' don' want 'em dere, yo' kin take a pod of peppah an' throw it in de fiah, an' make dem go.
(Just burn the pepper while they are in the house or after they leave?)
While dey in yore house.
Entry 10794
De broom? Well all ah know whut dey kin [do] wit a broom, like if a person Would come in your place and you didn't want dem dere, dey put de broom behin' de do'. Is dat whut chure talking about? (No, how do they do that?) Dey jest - like you'd come in, dey could sweep yore track when you come out - sweep yo' out. Den dey put dat broom, turn it up behin' de do', an' when you walk in, you can't stay. Dat means, jest as yo' come in, sweep like dat and set de broom up behin' de do'. Yo' gotta go out.
(You sweep when? When they come in or after they go out?)
When dey go, see.
(And they won't come back again.)
Yo' sweepin' dey tracks out. Jest as dey go, sweep dem out.
Entry 10803
You get you some cinnamon and sugar. All right. You sweep. you go to sweep, don't sweep your dirt outside, you sweep your dirt in [into] the building. And you get this cinnamon and sugar and put it in the water, amd you scrub your floor. And then when you get through scrubbing that floor, you just take - get you some oil of clover. See, you buy some oil of clover at the drug store and you put water in there [scrub bucket] and you put a bottle of beer mixed in with it. (Bottle of beer?) Bottle of beer, yes. And you takes - start at the front door and you sprinkle it all the way back into the place, and your place will be packed.
(The place will be packed?)
Yes, sir, your place will be packed with people, all through the day.
Entry 10814
Well, now yo' take de broom - jes' lak ah cope to yore house an' yo' don't want me dere no mo'. Well, if yo' don't sweep out, yo' take dat broom an' nail it up ovah de corner [side] of de do' dis way [demonstrates] when yo' come in.
(Lay it to the right of the door when [where] you come in?)
Yeah, nail it up; see, caught it up lak dat [demonstrates]. (You nail it against the wall with the brush part up, to keep then from coing back there again.)
Entry 10819
Yo' use black peppah when dey comin' to yore house, an' as dey go out use black peppah an' salt an' yo' throw it behin' 'em. An' den yo' git a broom an' yo' sweep out de do' dey goes, an' git a clear bucket of watah [bucket of clear not scrubbing water] an' throw it behin' 'em. Throw de watah right out in de street right aftah dey go out de do'; throw a clear bucket of watah right behin' 'em.
(What will that do then?)
Dat will keep 'em away. Dat drives 'em away from yore house.
Entry 10826
Put 2 broomstraws crossways [make cross with 2 broomstraws] over door and sweep behind, for unwelcome visitor. [For 2 broomstraws crossed and buried to be walked over in the tobacco fields near Wilson, N. Car., see No.1758, v.1.]
Entry 10828
It's like my husband and I is separated. I would take four straws of the broom and he came home, I put 'em before the door. He comes in [over the 4 broomstraws] and he'll never leave. (All you got to do, just take four straws from the broom?) Four straws of the broom, before [in front of] the door. (And he won't leave any more. I see.)
Entry 10829
Ah heard dat chew take nine straws an' lay it up ovah yore husban's haid to make him, yo' know, stay home. (Nine straws of what?) Of a broom. Lay 'em up ovah de do' so dat he could walk in an' out undah 'em. Says, now yo' keep 'em dere so he'll stay home.
Entry 10831
Well, if yo' want somebody tuh come in de same do' of yore house all de time, yo' git chew a straw out of a broom. If it's a man, git de bow out of his hat; if it's a woman, jes' take one of her tracks. An' take dat straw an' stick nine straws around yore front, an' dey [man or woman] won't nevah come in yore back do', dey will jes' come in de front do' all de time. (Well, what do you do with that stuff that you get from them? Where do you put that?) Put that? Yo' put it with de straws. If it's a man, yo' take an' put one up ovah de do' - see, one of dem straws. Yo'd have tuh have nine straws from yore broom, yo' understand. An' if it's a man, yo' take one [broomstraw] with de bow of his hat an' stick it up de do'. If it's a woman, jes' take her track an' where yo' put dis straw, put some of dat dirt right down aside of dat [foot track] right round in front of yore house. An' dey coming dataway all de time.
(Well, why don't you want them to come into the house any other way but that?)
Well, dat's in case a man got a woman an' she messin' with anothah man, an' she kin always have him tuh go out de back do'. See, make him come in de front do' an' he kin go right on out de back do'. Have it locked an' he won't nevah go to de front do' - see, nowhere but de front do'.
Entry 10837
Yes, sir, a butterfly root. And you take that - yo' know dere's milk in it. Yo' kin bring it to yere house. Jest dig it up and break that up - break it, jest pull de leave on it an' see de milk drop. An' yo' [take] that and it stings jest like de house is become yore [word or several words dropped = bete noire, obsession, hoosoo, etc.]. Yo' kin [take] that and bury it right out yonder to them steps an' yo' ain't nevah goin' come no further. You wanta come in de house but you cain't go [in]. You keep agoin' by. Yo' be comin' by but yo' cain't come in.
(You just bury it out in front of the steps?)
Yeah, jest take it and bury it there jest somewhere front of de steps or any- where where yo' know he ain't nevah goin' to raise his foot up to come in. [This is the common butterfly weed, a milkweed with showy orange flowers (Asclepias tuberosa) common to the eastern U. S. A.]
Entry 10838
If yo' will stew a buzzard down an' yo' wanta put it aroun' some enemy's do' an' bury it, an' dey says that that person then will become sick an' he will die.
Entry 10840
Ah hear 'em say dat dey take a buzzard aig. Yo' git hit dey said an' yo' heat it hot.but not cook it, an' yo' could carry it to a certain place around a person's house, de do' where dey visit around. An' yo' put dat - name it, yo' see. Yo' write dere name on it an' it'll either run 'em away from dere or dey nevah would have no success dere. Ah heard dat.
Entry 10841
Taking a buzzard feath- er an' bury it to yore do'step an' dat'll drift yo' 'way - make yo' leave home. Way- cross, Ga., (1095), 1766:4.]
Entry 10843
Ef ah wanta run yo' crazy an' ah don't like yo' nohow, ah lin take a buzzard's feather. Ah'll go tuh yore house an' ah'll take dat buzzard feather an' ah'll ran 'em 'bout fur as yore do', an' den yo'll git foolish, an' gamder aroun'.
(You just put it over the door?)
Uh-huh ovah de do'.
Entry 10861
Like if you want a cat, you take his hair and cut it off from his head, and bury it under your doorstep and he will always stay wit you.
(Always stay home.)
Entry 10904
Yo' kin cut dat out from dog's - out from back de dog's neck an' yo' kin cut it out from back of de cat's neck, an' yo' put it at chure do', yo' see. See, dat separates man an' his wife. See, de cat an' de dog squabblin'. An' yo' jis' tangle dat hair up together an' yo' jis' put it down aroun' an' dey will separate.
Entry 10905
Yo' take them fingernails an' toenails an' mix 'em, yo' know, wit de same thing - cat's an' dog's bristles an' things, an' bury 'em undah de do'step an' dey'll leave town. If anybody want yo' [them] tuh leave, dey'll leave - jest break up an' jest leave, run away. (Whose fingernails and toe- nails do you take?) Take a man's, either [a woman's]. Yo' know, if yo' want de man tuh leave, git his toenails [and finger- nails]. If yo' want de woman tuh leave, git hers. An' mix them together lak dat an' bury 'em undah a do'step. Bury them where dey gotta walk in an' out ovah them.
Entry 10909
Git a small puppy an' a small cat [kitten] an' yo' put dem - join 'em togethah an' make 'em mad wit each othah. Now dey bristle up." In de back of dat neck where dey bristle, yo' cut some hair from each an' yo' mix it togethah, an' yo' care it an' yo' sprinkle it down; yo' may say fo' in- stance, undah a mat or anything, dat dis individual constantly have tuh come ovah. An' in de meantime yo' make de expression on, "Cats an' dogs cain't agree. Go!" Den dey go. Move.
Entry 10916
Heard dem say if folks wanta give you bad luck, dey kin go to grave- yard and git graveyard dust. And they kin take - and dey kin git some hair off a dog's back and cut de hair off a black cat's tail, and bury it under yore door, and dat will give you bad luck. (All those things together?) Suah [sir], all dem together and tie dem in a sack and put it under yo' door and give yo' bad luck.
Entry 10944
A piece of cedar bush - take limb offa cedar tree an' slip it in a man house an' put it up ovah de do', up ovah de do' where he'd have to walk in at. An' ev'ry time dat man - if yo' wanta break him from his wife - ev'ry time he come in why hit'll cause confusion. An' eventually it will keep on until he can't stay dere. See, it'll run him 'way from dere. He jest can't stay dere at dat house.
(Some other man would be doing this to get rid of him.)
Git rida him, see.
(Just the ordinary branch of the cedar tree?)
A cedar bush.
Entry 10946
If yo' wanta run off de whole family - well, if yo' move de head, why de body gotta go. Git chew three cedar limbs - gotta be long as dis arm [demon- strates]. Go right in front of dere threshold - in other words right in front of dere do'step where dey comin' in an' out - an' cross dem. Jes' put 'em in dere an' kiver 'em up. Dat'll drive 'em off. [Informant demonstrated rite, I repeat his actions.] (You take three of them - one down like that, and one on top, and one on the bottom. They are crossing, those three things. Why do you use three [to make a cross] instead of two?) [I had expected to hear the 3 Holy Nomes but informant came up with an unusual answer!] Why do you use three? Dere's Faith, dere's Hope, an' dere's Charity. An' in usin' dem, yo' lay dem down an' yo' call 'em jes' like dis, "Faith, Hope, Charity."
(And they have to move.)
Entry 10957
Ah've seen 'em take a chicken bill fo' bad luck - de mouth [beak].
(What do they do with that?)
Wrap it up in a rag an' put it under de steps. Dat'll run a person.
(What do you mean run them? Run them where?)
Yeah, it'll run 'im, make dem move out de section where yo' at. Let's say ah have a good neighbor an' ah wants to makes 'em leave heah, "Ah don't be bothered an' wants to git where ah'm"at, " yo' understand. Well, ah jest take dat chicken bill an' cut it off, an' cut it off an' put [it in] a rag, an' some day when yo' out dere, ah slip it up under yore do'step. It will shore make yo' go.
Entry 10959
Ah know 'zactly how tuh do dat. Co'se ah gits ten dollahs fo' dat. [This woman is a root doctor.] "Co'se ah don't tell nobody. De way dey do dat, dey take a black chicken an' kill dat black chicken, an' take a piece of paper, don't chew know, an' write dere name wit dat blood. An' den when yo' write dere name, yo' nail it down by de do'. Nail it down by de do' an' call dere name three times. An' ah don't care where dey is dey gotta come. A black chicken.
Entry 10961
Jis' lak if someone heah an' yo' don' want 'em heah. Yo' take dat chicken blood an' write dere name up ovah yore do', an' dat runs 'em from yore house. [Walking under (as well as over) something be- longing to you is always a serious business.]
Entry 10972
Take a fresh-laid aig [often called yard egg] an' put it up on de do' facin' [top over door uninclosed leaving a ledge] on de do' yo' know lak, an' dat'll move dem. [Uninclosed space over door indicates an unfinished or shed-type build- ing. For a similar over-the-door rite, see No.11044.]
Entry 11060
Dey tell me, says, if yo' wanta make dat person move out, dey tell me yo' git some stuff [soot] from up de chimley an' sprinkle it round de do' evah mawnin' fo' nine mawnin's, an' dey'll sweep dey ownself away 'cause dey'll sweep dat dust - soot - away from de do'. (They are sweeping their own chimney away?) Yes sir.
Entry 11119
You kin take an' draw a coffin, you understand, see, an' make you a wish on it, an' cross it up so many times - put about 3 crosses on it, an' make you a wish. An' bare [bury] it under their doorsteps or either you kin put it in front of their door. See, you kin jis' throw it in there. Wrap it up, fold it up, write it [name of person on]. An' throw it in the front of their door. An' put the [word] devil on top of it, write the devil on top of it, see right up on top. Either [instead of writing devil] you kin draw one you know, you understand, see like that. They'll die.
Entry 11134
Take it [manure] from a bull and yo' mix cayenne pepper and salt and saltpeter together, and carry it tuh someone's home dat you dislike. Yo' mix it all together and you put it out and let it dry. After it dries you crumble it up and powder it. Jest like someone would live here. You wouldn't want all tuh come out; jest want one person tuh leave dis place. Well, you would take it den and go and sprinkle in de yard and around de do' and call dis person's name. Dey can't stay dere. Dey'll have to move out, go some- where. Dey can't stay dere.
Entry 11141
When the landlord gives you a notice, you take that notice and you fold it in the shape of a bouquet - like a come. You get up over the front door and make a cross up there. You take that notice and if there is any way to hide it, like up here [points], up over here, that nobody can see it. Make that cross up there and take that notice and cross and nail it up there. Put nine tacks in it so that nobody won't detect it up there, and he you] will never come in. That's to cross the landlord.
Entry 11142
They use a kind of a weed - jis' like a ole weed, yo' know, jis' growin' around. Well, they'll take this weed an' they cut this weed down. Well, they take that stick an' make a little cross like that. An' then about time that it git about just dark, they'll take that [cross] an' plant it to your back door; set it right up at chore back door. An' then at night round about twelve o'clock, they'd come back an' git it an' pick that stick [cross] up an' turn it over [turn it upside down], an' leave it there to daybreak. An' then they'll come back an' take it. An' then tomorrow you'll be arguin' all day long wit chore wife.
Entry 11144
All yo' gotta do, go to yo' do' and make a cross on it.
(Cross on it like an "x".)
Yeah, an' put some joint grass in both sides.
(What?)
Joint grass.
(Joint grass.)
Yeah. Put one so, and one so. Cover 'em up. Nevah go dere.
(Under your door?)
Yeah.
(Where do you make this crossmark? On the door or doorsill?)
No, on de ground, in de dirt. You put it in de dirt, dat way, den yoa pat one dat way and covah it up like nuth [is there].
(Where do you put this grass?)
Right front of yo' do'. Den throw some night watah [urine] on it and it's okay, or some green moss, and [or] cow manure. (The law won't be able to come in then?) No, they won't find you. You'd walk right by 'em and he wouldn't bothah you. (You don't cover up this grass?) Yeah, cover 'em up. (You bury the grass, I see.) Nobody see you.
Entry 11157
Now, if yo' don' wanta take an' do dat, chew kin git chew some devil heart watah [hoodoo store preparation?] an' bluein' an' shake dat up an' bust dat bottle. Git de devil heart watah an' put it into dat bottle; den yo' git chew some bluein' an' put it into dat bottle. An' take dat bottle an' shake it up an' wherevah de person livin' at, yo' bust dat bottle in front dey do' an' dat make 'em move.
Entry 11169
An' den tuh run 'em out, yo' kin put - jes' lak yo' rentin' a house an' ah don't want yo' tuh stay dere, I git some devil's-shoe- strings an' hang 'em ovah de do'.
(That will run me out?)
Yo' can't stay in dere an' dat will break yo' peace. Yo' an' yore wife - it will run yore wife off from yo'.
(Cause confusion in the family.)
Yes sir.
Entry 11170
A piece of de devil's-shoestring an' put it down at de do' where de person gotta travel back an' farwards, an' dey'll have bad luck an' can't git hold of no money much.
Entry 11174
Ah heard dat chew could take devil's-shoestring an' tie de two pieces together like yo'd Wanta part a man an' his wife [surely tie the pieces in shape of cross] an' hide it up ovah his [their] do' an' not let dem know it an' dey'd part.
(Hand it over their door?)
Yes sir.
Entry 11178
Take three pieces of devil's-shoestring an' put it [one] on top of each other. An' de shortest piece, jest how long yo' want dem to stay dere, yo put it on dere long, yo' know, an' cut it in a piece like dis an' dey'll move. Ah see dat tried. (Where do you put that devil's-shoestring then?) Down at dey front do'step. (You take three pieces. Here's the long piece, and you put a shorter piece on top, and a shorter piece on top of that, and you bury it that way?) Bury, cover it up, or either put it in a box or somepin an' put it down dere, an' dey'll leave, dey won't stay dere. [These 3 pieces of different size mean almost simultaneously: (l) you decide to move, (2) you prepare to move, and (3) you move. This can be done in 3 hours or 3 days or 3 weeks. Reader may not find everything in the rite but it is there.]
Entry 11185
Ah heard dat yo' could git devil's-shoestring an' go to de window fo' nine mornings [face] tovards de sunrise an' make a wish. Jest whatsomevah yo' wish to come true. And loop [circle] say whatsomevah yo' wish [through it] an' tie it in one knot fo' nine mornings till yo' git nine ties. Then take it an' put it up ovah yore do'. De wish will come true.
(Any wish will come true.)
Yes sir... [I turned off machinetooquickly, hadto repeat his lost words.l (And you look through this loop as you tie it?) Look as de sun, jest as de sun be rising. (You look through that loop that you are making.) Yes sir.
Entry 11189
De dirt dauber.
(Sort of like a wasp or a bee?)
Yes. Well, didja evah see de little cells dat dey build?
(Yes.)
Well, now, de people down dis way - especially in dis part of de world at one tine - now ah know dis tuh be a fact. We were living in Conecuh County, Ala. We had a very disagreeable neighbor lived across de street from us, an' she rented from some white people, but we owned our property. And dis person was disagreeable. And de white people dat she liked, dey like her so well, un- til dey wouldn't have her move just tuh please someone else, you see. Well, mah mother told many different people about her. De woman was named Ada Sonworth [Stallworth] - of course I don't have to tell [her name]. Anyway, she was very disagreeable and she would argue. Well, anyway, as I started tuh tell you, dis woman was very disagreeable and it wasn't no possible chance of getting her tuh move. We wasn't going tuh move. And mah mother told an old man 'bout it. An' he was a man supposed tuh have some super-power.
(Did they have any special name for this man? Did they call him anything?)
Yes, dey called him a cunjure, as far as dat is concerned. Well, he told mah mother tuh go and get some of dis dirt dauber cells and pound dem up, and mix one cup of ground pepper and one of black pepper, and one of salt, and have us tuh go tuh her do', you see, at night when dey was 'sleep, and sprinkle it. Said tuh give it tuh us children [to sprinkle] and not her [the mother]. And when you go and sprinkle dat down at de door and walk backwards, you get tuh de gate and throw dat de way you Wanted her tuh go, and said she would leave within nine days. So mah mother didn't believe much about it but she said, well it wouldn't hurt tuh try. It would be so inexpensive until it wouldn't make any difference. So she prepared dis concotion dat we'd have heard, you see, and we did dat - mah brother. Mah brother lives here [Mobile] too, now. We tried dat when we were children and she really disappeared in de next two weeks. Dat's positive.
(How many years ago when you were a child?)
When I was a child dat was in 1915...it was in 1915, and dis little town where dis happened, was in Evergreen. Mah grandfather died in 1917. He was a man dat was very stingy. He was born a slave. "Corse ah don't have tuh tell you but our name is Dubon. Mah grand- father was owned by some French people and dey came from down New Orleans way some place and dey established up here in Conecuh County, and mah grandfather...
Entry 11201
They will spring your doors and things. (Well, how would they do that?) They'll take that - they'll go to three people's house and you can steal you some salt from three people's house, and take that cayenne pep- per and that black pepper and dirt dauber's nest and beat it together and sprinkle your door and you'll move.
(I see. And you'll move. But you only steal the salt?)
Steal the salt.
(The other things you don't take?)
No, you just steal that from somebody's house.
(Just the salt. Those other things you take from your own house?)
Yeah.
(I see. That will make you move out?)
Yes.
Entry 11214
Yo' kin take dirt dauber houses, yo' know, an' put 'em in a piece of rag an' hang it up ovah yore front do', an' ah don't care who yo' owe, dey won't come dere. Dey won't come nowhere round yo'.
Entry 11291
[In addition to the following material, there are other dog rites scattered throughout HOODOO, especially in that long group of cats-and-dogs together, 49 rites: No.10881, P.4087 to No.10930, p.4096, v.5.] Git chew a stick, cut off de length of dog; nose, tail an' all - de measure of his body. Dis little bunch [of hair] de end of his tail, cut dis end of hair, tail [hair] off altogether an' take it an' bury it undah de do'steps. An' dey say yo' take de dog an' lead him outa town, give him 'way tuh somebody or tie him off [away somewhere]. Dem peoples will leave [town].
(That will make that person leave - out of town.)
(If I wanted you to leave town, I would get a stick. Any kind of a stick?)
A hickory stick, a green one. (A green hickory stick and I would measure that dog - any dog, no matter who it belonged to. I would measure this dog from the tip of it's nose, down to the tip of it's tail, and would cut the stick off just that length. I would cut off the hairs of the tail. Then I would take this dog out of town and tie it some place. Then I would bury this stick and this hair under your doorstep, and that Would make you leave town?) Yessuh.
Entry 11292
Take a piece outa black dog's tail an' yo'll take some dirt [including soot] outa de back of de chimley where yo' find dese ole clay chimleys. Take some dirt outa de back of a chimley an' den yo' put dat. If yo' be fortunate enough to git some of dey watah an' put it wit dat dog tail an' dat clay outa de backa dat chimley, an' bury at dey's do'step - at dey do'step. Den, ah don't care how bittah enemies dey been to yo' or whatsomevah dey've been like dat tryin' to up [to be upish, superior], yo' kin bring dem down to yuh command. Dat makes dem make friends wit yo', make any kinda bad enemies friends. Ah've heard dat 'bout de black dog tail an' dat chimley dirt an' a little bit of [their] urine [sometimes ureene but chamber lye vas still the usual word]. It'll make a friend. Put at dey do'step.
Entry 11296
You wanta man stay away from your house, sompin like dat, why you git a hair from one dese man [male] dogs. See. And jest - I'm making reference [giving an illustration] now - jest like you wants a man, you figure dat a man worryin' you, wit you and your family. Why you'd git some hair from a dog. You git it right off de - you know where his tether at, you git some hair right from de end of dat. All right, you git dat hair and you take a knife and you cut it up, cut it up fine. All right, after you cut dat hair up fine you carry it and you put it to dis.fellah door, right under de step. See, and bury it about three or four inches. See. After you bury it about three or four inches, you walk away from de house about ten steps. After walking away from de house about ten steps all right, you walk backward about five steps - backwards. See. You walk five steps backwards. All right, don't walk de way you walked de first time, dose ten feet. [Walk backwards at an angle.] All right, after you walk backward now, gotta walk side- Ways about 20 feet - sideways. And then you keep on about chure business and go on home. That'll keep him away from your house. See, he'll never come back. [Those preceding words hair right from de end of dat I understood at the time but failed to annotate their meaning to the cylinder. They could signify the end of the rope and hair from around the male dog's neck. These hairs then would have tied the victim down to his own home, kept him away. If so, surely the hairs would not have been cut up. Or would they? I still think these are phallic dog hairs cut up and buried at the victim's door. That leaving, the steps forwards, walking backwards at an angle, and finally sideways at a right angle, is my only example in HOODOO, though there are many examples of magic walking away.]
Entry 11309
Hair from top of dog's head and from top of tail [from head to tail] put in forked stick, buried under steps, keeps him home.
Entry 11344
Yo' go to de drug sto' an' yo' git somepin dey call dragon's blood, a' yo' gits sulphur an' nine seeds of red peppah, an' yo' take dat an' burn it. (What will that do then?) Dat will keep de poleece away. An' den yo' take some of it an' spread it round de front, yo' know, spread it round where he'll come ovah it, but jes' a little bit chew know where it won be noticeable. Take some dragon's blood an' sulphur... Dat will keep down spells.
(That will keep down anything anybody is putting down for you.)
Ah mean keep 'em down where lak where a poleeceman's an' lak dat dey'll come try tuh come in, but dat will keep dem from comin' across.
Entry 11371
Dey take de root of a fig tree from de no'th side an' hang it up ovah de do' dat chew go in an' out de most, an' it would make yo' be lucky in havin' a job or anything yo' wanta undertake tuh do.
Entry 11381
Or yo' kin take a file an' yo' kin write a man's name an' keep him at home wit a file - keep him, make yore husband stay at home. Yo' kin buy a brand-new file, be shore it's a brand-new file, one of those flat files, an' name it yore husban'. Yo' take it home an' yo' write his name comin' tuh yo' on dat file. Dat's kinda hard tuh do but chew kin do it. Write his name on each side of dat file. An' den lay it up where he tranferrin' in an' out, an' dat'll make him stay at home.
Entry 11650
Well, you get you some flaxseed, see, and you sprinkle that flaxseed around the door. See. And when that - whensomever that flaxseed begin to come up, well, after that flaxseed is grown about two or three inches, well, I'll guarantee you, that after a period of time, that you have to move; 'cause I've seen that happen, in my neighborhood. See.
(Here in New Orleans?)
Yes, sir. [Flaxseed put this rite into witchcraft, they being used to catch a hag or witch, see Nos.508-509, p.153, v.1. Was this a method for moving a witch from a neighborhood or annoying him or her?]
Entry 11658
When yore man's wit a woman an' yo' want her tuh quit him or sompin, jes' git chew a ole brass fo'k an' go tuh de do' late at night. Jes' knock on de do' an' curse, say, "Come outa dat, come outa dat," three times. An' dey say dat'll break 'em up. (What do you do with the fork?) Jes' stick it in de do', "Come outa dere." Junk it in de do' lak dat, 'Come outa dere," an' curse it. Dey say dat'll really break 'em up. Dat jes' cuts 'em right in two.
Entry 11731
Lak dis house - yo' got a house. An' dat grapevine, yo' takes off so much of it [indicate length] an' burn it. An' dem ashes yo' put around dat do', in front of de do', an' sweep [ashes out door] an' use dat grapevine fo' dat. An' yo' kin take a bath with grapevine.
(What does that do?)
Dat's fo' luck. Keep people 'way; bring folks in an' he'p yo' undertake [overcome], yo' know, de devil.
(Overtake the devil.)
Keep de devil away.
Entry 11732
They kin hant [= hoodoo here] choo to death by throwin' a ole grass around yuh do'; yo' know, dried-up grass. An' you git you some kerosene oil [kerosene] an' some ashes [from fireplace or stove] an' all like that, an' throw it right around your do' an' dat'll make you move out. [Informant here has combined two separate rites: first one, anything dead left or thrown at your door will hant (haunt) or hoodoo you; second one, fireplace ashes (originally) or kerosene (another substance connected with fire) will conquer the dead grass.]
Entry 11733
He'd git dis green grass an' take that grass an' put it in the stove an' let it git real dry. An' after it git real dry, he'll take it an' ball it like that [demonstrated by balling an imaginary handful of grass in his hands]. An' yo' kin take that, an' at twelve o'clock at nighttime, jis' put it in front of your door. An' do that evrey [every] night at twelve o'clock, and the Law [police] won't bother you.
Entry 11736
To make 'em move outa a house, we'd [we root doctors would] use somepin - say we'd use somepin in de do', don't chew see. We used somepin in de do' each mawnin', yo' know, somepin tuh frighten 'em. Well, say, we'd use somepin like de graveyard dirt. We use somepin like de graveyard dirt.
Entry 11738
Yo' kin go to the graveyard about 12 a'clock at night. Understand now, yo' git this dirt off a sinnerman's grave, 12 a'clock at night. An' yo' take this dirt an' yo' mix some salt with it an' [red] pepper. Yo' under- stand me now? An' yo' go an' git a No.6 gunshell; yo' know one of them No.6 gunpowder, those shotgun, them shells, yo' know No.6. An' yo' open it an' yo' scrape all that gunpowder out. An' yo' put that gunpowder, that cayenne pepper and that salt wit that graveyard dirt, but don't take it nowhere near your home. Yo' understand, don't let it go near your home. An' yo' take that an' throw it up on their door an' all the hunting[?] they do, they shore git killed.
Entry 11845
Ah tell yo' this whut a man kin do with a woman, cos' [of course ah don't guess yo' wanta heah it. Do yo' wanta heah it? [Since I remain silent I probably nodded yes.] Well, ah tell yo' whut a man kin do wit a woman. A man kin git a woman, jes' git any strand from de left side of her haid or de right side, an' jes' stick it up ovah de do'. Jes' git her comb, lak ah comb her haid, an' take de hair an' jes' stick it up ovah de do'. An' if he ain't been with her fo' six months, ah [a woman] cain't keep from comin' back heah. Jes' stick it in de wood, in de trees, anywhere. [Usually a man would return to a woman rather than a woman to a man's house.]
Entry 12057
In case if sometime a man an' wife is confused, yo' know, lak some confusion in de family. Some kinda dissatisfaction an' wanta bring peace an' harmony, den if yo' kin git a lock of de man's hair or a lock of de woman's hair, an' go tuh de graveyard an' git some graveyard dust. An' den git some of de dust of dere insteps of dey individuals' feet, see.
(Where they walk in the ground, their track?)
Yes, whether dey bared feet or whether dey have on shoes, jes' so it's from de instep of dey feet. An' dey git some sulphur an' some brimstone an' mix all up. Beat dat brimstone tuhgethah fine an' mix all dose tuhgethah. Sew it up intuh a flannen rag - cloth. Sew it up good an' tight, an' yo' kin drop a few drops of camphor; dat's tuh keep it alive, quicken it. An' jes put dat roun' de do'step, bury it two or three inches in de earth. An' dat'll bring peace in de home.
Entry 12154
Now, if a man's stayin' on a place an' yo' want him move'd from dere, yo' cut chew a growin' hickory stick an' carry it an' bury it down at his do'. If dat man has a mule, yo' kin always notice dere's a certain corner dat mule go tuh pee. Bury it right down somewheres near dere an' let it dere fo' nine days. Take it out. Let dat be on de young moon. An' go on to de cemetery an' bury it, but bury it wit de big end [of the stick] towards de sunset. An you' ll be right dere till dat house burnt down. (You have to bury this stick right where this mule waters on.)
Entry 12182
Right at de front do' of de family dat chew wish tuh make a disturbance yo' know, jis' so dey kin have a family feud, yo' know.
(Just put this horses manure. Where now?)
Right at de front do'.
Entry 12282
Well, whenevah yo' wanta tie up a person, yo' don't want 'em to have success, yo' put so many knots in a raw cotton thread an' put turpentine on it, an' yo' read ovah it de 22nd Psalms. Read ovah it nine days an' then yo' put that string right behin' there [points to door]. (Behind the door?) Yes.
Entry 12310
Go to a tree dat de lightning struck an' git a couple of splinters from de tree, an' drive one inside de yard, an' one jes' on de outside of de yard, in both ways dat dey enter into de house, an' dat will prevent de evil of de house.
(What kind? Any kind of evil, if anybody wants to do you harm?)
Dat's de idea. You just drive it dere. (You'll drive a stick in the yard and then one outside the yard on each trail that leads into the house.) [My explanation at the time indicates 4 splinters, but probably 2 only were used: one on path leading to front door, other on path leading to back door.] One dat lightning tear from a tree, git one dose kinda sticks.
Entry 12418
They take the matches an' take the head off 'em an' beat 'em up an' sew 'em up in jes' a small piece of new cloth - 10 matches. An' put 'em up ovah yuh doah faced [top of the door] or eithah down where yo' have to walk ovah it. An' [they] say that'll keep down quarrels, if he's fussin' or anything like that.
Entry 12511
Yo' cut a hole in de middle of it, de red onion. Yo' cut a hole in de middle of it, see, an' yo' take a cord string an' tie around it. An' yo' put sugah down at de end of dat red onion an' yo' tie it at chure front do', up ovah yore do', an' dat's tuh keep peace in yore house. [There are several ways to prepare this onion, a fairly small one.]
Entry 12544
Dey tell me yo' git some lodestone an' git chew some sen-sen an' a red onion. An' yo' peel dis red onion an' take de hull an' drop de sen-sen down in it. [Sen-sen Was or is trade name of small lozenges to suck to sweeten breath.] An' yo' look in de east an' ask de Lord tuh move yore enemies an' bring yo' luck an' peace. An' den yo' sprinkle de sugah ovah dis same thing an' dis red onion. An' yo' walk to yore front do' an' walk back- vards to yore back do' nine times, aftah yo' fire it back. Dat will bring yo' peace an' yo' be's successful wit chure friends.
Entry 12567
Take a dauber nest.
(Just take one dauber's nest?)
And seven peanut hulls.
(And seven peanut hulls.)
And seven pods of red pepper.
(And seven pods of red pepper.)
And parch all that together and crumble it up. And then sprinkle it around a person's door if you - like if your husband is going over there. And sprinkle it around her door, and the path, anywhere where she goes in and out at. And it will bust them up. But you have to crumble it up fine after parching it, and just sprinkle it all up and down there. See, and it bust 'em up. They will bust up - and they goes - just drift from place to place.
(This will bust them up?)
He will quit her. You use one dauber nest and seven pods.
(And seven pods.)
Oh, I should have said that that dauber nest was to be filled with a certain kind of mud, what is used to tear down. (The dauber nest is to be filled with a certain kind of mud, I see.)
Entry 12573
Well, de only thing ah knows 'bout de pennies proposition, dey takes - jes' all dey takes is one cent - an' nail it down by de do' fo' if yo' want plenty custoner tuh come into a sto', anything. Don' nevah sweep a person's tracks out, outa de sto'. Always gathah them inside of de sto'. Dat bring plenty trade, dem pennies [this was during the Great Depression].
Entry 12574
Jes' lak if yo' don't want nobody tuh yore house, don't want tuh speak tuh anybody, yo' kin take yo' a penny - jes' a penny is brassy - an' yo' kin rub it an' rub it till it gits shiny. An' de penny whut yo' rubbin' den yo' go tuh de grave- yard dust: In de Name of de Lord an' de Father, de Son an' de Holy Ghost. Well, yo' rubs dat penny, rubs dat penny wit de dust until it gits shiny.
(What do you do with that then?)
[I shut the machine off before recording the answer, but the penny is probably nailed at the door. This could be my only example of using graveyard dirt as a scouring material!]
Entry 12575
Fo' luck. Yo' jes' take a penny an' yo' tack it right under de piece right by yore do' - right in front de do' ~ where de folks walk backwards an' farwards cross it. Yo' jes' tack it where nobody won't take it up, where dey wouldn't see it [or step on it either, because it is under the overhang of the tread. Normally this coin is reposed, if trade is wanted].
(What will that do then, for you?)
Make luck fo' yore house.
(For customers?)
Yes, an' keep yore house lucky. Jes' lak ah 'fore tell yo' [told you before] about dat same potash an' 'bout dis penny, dat makes luck fo' yore house.
(Keeps the law away.)
Yes sir, de revenuers.
Entry 12577
Use pennies fo' jes' lak yore house is ha'nted. (What do they do with that?) Well, jes' lak yo' been keeping house an' yo' got a penny nailed down in de front door dere. Yo' jes' nail a penny down in de front do' dere, an' yo' be prevented from dose ha'nts.
(You can see them then if they [come] into the house.)
[Prevent because they will not enter.]
Oh, sure, sure. Or either put a horseshoe up over dere [points to door]. Some of 'em put a horseshoe up ovah de head of de do', real ole-fashioned horse- shoe [that was worn by a horse].
Entry 12579
"Yo' git chew two pennies if it happen dat chure place of business got two do's to it. An' yo' take an' - take one penny an' go to yore back do' an' stick a hole in it [door or coin?] an' turn de haid - or turn de tails up. See, tail it up. Den at chure front do' den, yo' take an' turn de haid in [looking into place of business]. An' dey say dat will keep de law away, see, den, from bothering yo' place of business.
(On the back door the tail is up and on the front door the head is up.)
Entry 12582
Now heah's one good fo' dat, if yo' wanted tuh keep de lav away. Yo' ldn use jes' a common penny. Yo' drive one down at de front do' an one at de back, an' den yo' take a can Red Devil lye an' yo' Would drive nine holes in dat an' yo' would bury dat neah where yuh people would pass ovah it. An' dat's been a suah one tuh keep away de law an' yo' don't be bothered wit de law.
Entry 12662
She take three little 'simmon [persimmon] switches, an' she could put them undah the doahstep of these people house, an' let it stay, an' it'll split 'em up. They say it'll jis' woop [whip] 'em an' buses [= busts = bursts] 'em up. [A pencil note of mine reads: "See putting oak branch in grave of murdered man to whip murderer to death, from Charleston, S. Car. See No.7507, p.3291, v.4.]
Entry 12718
Get a rabbit leg. Go to the graveyard and get the left-hind foot of a rabbit and get some of that graveyard dust and put it in a sack and mix some - ah forget what the man did. But dey mixed it in with it. And you know, you'll die. You'll go crazy and be buried at de same graveyard where dey go - to a colored graveyard or white graveyard. Go to a colored graveyard for colored and go to a white graveyard for a white person [and do this] and you'll die. But I don't believe that. (But they have to catch this rabbit in the graveyard?) [This catching and blood mentioned later came before recording or while machine stopped.] Yes, sir.
(And what else did they put there besides the graveyard dust? What?)
And that little - three drops of blood.
(Of what?)
Rabbit's blood, you know, gotta ketch de rabbit.
(Oh, of the rabbit?)
Yes, sir.
(And did they put something else in it too or was that all?)
That's all I knows they put in it. That's all I've heard them say. I've never tried that. (Now, they use this graveyard dirt and this left rabbit foot. The hind or the front leg?) The hind left foot of a rabbit.
(And three drops of his blood. And then you put in - a sack or what?)
In a sack.
(And then you just bury it out there?)
Bury it at the person's doorstep. But they must go either to a colored or white grave, according to whether you are a colored or a white person?) Yes, sir.
Entry 12887
In de business line - fo' customers, if yo' runnin' dis place of busi- ness. Now, yo' kin take when yo' knock off [close] dis place at night, put some of dis Hearts Cologne in de water an' mop dis buildin' out dat night. An' don't sweep none of yore dirt out at night after six a'clock, outa yore front atall. Dat'll make business an' yo'll prosper mo'.
(Brings customers in.)
Entry 12991
Take a thin dime [well- used or old] yo' see an' put it in a sack, an' some cayenne pepper an' salt in it, an' hang it up ovah yore do'. As he come in, yo' see, back an' fo'th, an' jis' keep it ovah de do'.
(What will that do?)
That will stop yo' [him] off from de [other] woman.
(From this other woman?)
Yessuh.
Entry 13066
Yo' know dese snails whut crawl...whut dey crawl slow. Anyhow dey takes dat an' dey go to work yo' know, dey fix it in sompin dat way it'll bust out chew know. Den dey go to work den, git some sulphur an' gunpowder together, an' dey take it an' carry it an' bury it right tuh yore door, right where yo' gotta step ovah it, yo' know. Dat'll fix yo' up. Yo'll linger 'long [along] linger 'long.
Entry 13137
If you got a husband that runs around, [or] if a man got a woman that runs around, he can take her dirty stockings and wash the toe and the heel - not the whole stocking, wash the toe and wash the heel. In about, well, I'd say about two ounces of water - that's suffi- cient, two ounces of water. And take that water and pour it in a bottle and stop it up, and bury it underneath the steps and that party will stay home all the time.
Entry 13142
Ah experienced dat. Ah've had dat done on me, take your sock and cut de heel out of it, a pair you been wearing. Get your socks and cut de heel out of both of 'em, an' take de heel and put some salt in it, snakehead or some kind of worms [to make you crawl]. And bury de heel of dat sock under de doorstep and put de other part of it [heel] over de door, over your haid. And every time you go in and out dere, you gittin' dat, and first thing you know yo' goin' way from dere. Yo' done left, you see. Your wife, she done put you outten from dere and you gone, and you won't know how you gone. And you done missed your socks and everything. You don't know nothin' at all about it or you jest...and done you dataway, but you gone - jest gone along. Don't wanta run off, but you won't never come back until you find it. And you find dat, you come back home.
(I see. Do you put one sock down there or just one piece of the sock?)
A [2] piece [2 pieces are used].
(I see.)
Entry 13252
Ah've heard of dem using sulphur. Dey kin burn sulphur in a house fo' good luck. An' den, if dey uses de bluestone long wit de sulphur, an' take it to people's house, dey take it an' burn it in front of dey doorstep at night. Dat will bring dem all kind of bad luck.
Entry 13278
If somebody's interferin' [with] yo' aroun' yore home, ev'ry mawnin' yo' git up yo' go tuh de do' an' yo' make yore wishes an' bow tuh de sun 3 times, an' ask de Lord tuh re- move de evil spirits - tuh move away evil spir- its. An' do that three times an' do that fo 'bout 9 mawnin's. Walk tuh de do' an' make a bow tuh de sun. Yo' know de sun is a whole lot in success, yo' know. Yo' bow tuh de sun 3 times. An' aftah yo' bow tuh de sun an' [then] yo' axe Him ["De Lord"] tuh move away evil spirits.
(You do that three times for nine mornings.)
Entry 13305
I'd go to the graveyard where a sin- nerman' buried, and get me some graveyard dust and some coffee grinds and put it in a bottle with some war water. And whilst the people be asleep, I'd take the war water and sprinkle all over the front step and they couldn't be in there 12 days.
(You put all these things in that bottle, in the same bottle?)
In the same bottle.
Entry 13346
They take your water, you see, they stop it up in a little bottle. And after they stop it up, they take it and lay it up over a door where you walk under, and let chew walk under it so many morn- ings. I think it's 9 mornings. After 9 morn- ings - you see, you don't move it no more, it stay where you put it. And they say take it and carry down to the river and throw it overboard. That'll stop you from making water.
Entry 13364
If dere's a man left a woman an' is gone an' she cain't make him come back, an' she's done ever'thin' she wants tuh do tuh make him come back. She'll have tuh go tuh de man an' git de man tuh come tuh her house, an' aftah he come tuh her house, see, she takes him in dere an' she takes an' has intah- co'sin' wit him. Well, she'll have intahcos' wit dis man an' she'll git some of her urinate, some of her [his] stuff. An' she takes it an' she takes a lil' piece of flour dough, an' she mixes it all up wit it. An' takes it an' tie it up in a pocket han'ke'ch'ef an' drops it in one of her stockin's. She crush de stockin' all up an' puts it in de cornah behin' de dō', an' den nevah sweeps it out. An' as long as dat stay dere - she let it stay dere fo' 9 days. In dem 9 days time, say he'll come tuh de house. In 9 days time no mattah how fur he is away, if he kin git dere in 9 days he'll be dere in dem nine days.
(This man has to come to her house first?)
Yassuh, [otherwise] some othah - she have tuh git some othah man tuh come tuh her house.
(Some other man would come, so she could get this other man to come back?)
Yassuh, jes' lak ah went off an' left a girl an' den wouldn't come back tuh her, she'll git some othah man tuh come tuh her house tuh be with her so she could git chance tuh git some stuff [semen] from him. She mix it in flour dough, tie it up in a piece of han'ke'ch'ef an' drop it in one her stockin's, tie de stockin' up an' throw it behin' de do', de do' dat he comes in all de time, an' dey say in 9 days time he'll be back.
Entry 13406
All right, fust of all if ah would leave town and dat lady, if she wanted me, well it's quite nachural if ah was round dere, dere was a certain door dat ah would go through. First of all ah would take three splinters from dat and take dose splinters an' place dem in a wagon wheel an' turn it over three times, an' den put de wheel back on de wagon. Well you [I] will re- turn but 'course it wouldn't be in a stated time, but yo' [I] would be back not lak today or tomorrow, you [I] would be back within a week [seven days].
(Which way would she turn that wagon wheel?)
Turn it right. Case yo' don't know whut ah mean, yo' turn it forward.
(Turn it toward me or turn it back toward her?)
Toward her. (That means these splinters she took from the door she puts in the wagor wheel and then she turns it toward her?) Yes.
Entry 13413
They say you can put some kind of powder on you - call it war powder war water. They say you can put that down there at their door. See, you wait until they come out and after they come out you put that down there at their door. And when they go back in, well they will create trouble. Seems their husband and them will start to fight and then their minds be all upsetted and they don't stay at that house no more. They moves away, you see. That's how you do to get rid of them.
Entry 13414
I have heard and they said they would take and put such as war water to make you - to disturb you, see. They say they sprinkle that around your door and that'll upset your mind so or somepin of the kind, if you walk over it; that if you step in it, you walk it all through the house and everybody in there would get upset. And that'll worry them and get them all upset, their mind all upset, so they'll leave you - leave the house. [This informant, 35 persons after informant in preceding rite, shows present rite a common one in New Orleans.]
Entry 13415
War powder - go to the drug store [and get] some war water powder, [I mean] some war water, and you go and sprinkle that around the door every morning before day, before the sun rise. You sprinkle that around the door. And that will get them away from there. They tell me they cannot live there.
Entry 13417
They take war pow- ders an' war water. You git it from the drug store. An' take this bottle an' put it in. Go in front of their house an' throw it an' break it. Well, it make 'em move.
Entry 13418
If yo' wants tuh make a person move lak dat, well yo' go an' buy some war watah. Yo' understan', dat war watah, an' yo' pass in front of de do' lak if yo' had tuh pass in front of de do', an' if yo' have tuh throw de bottle across de house, yo' make yore wish. If yo' jis' break de bottle in front of de house an' make yore wish, why yo' could break 'em up an' make a big disturbance. Make 'em move an' de house would be upsetted. Yo' could upset de home.
Entry 13426
I've hearn it like this: if you had a neighbor and you couldn't get along, see. You would take and get you - if you wanted them to move, you under- stand, why you could make a quarrel between the people in the house an' that would cause the landlord to put them out, see. Well, you would use an egg. You could use salt or war water, see. (Just how Would you use these, now?) Well, now, you'd take - you'd get - use the war water which the war water would be the best. See, there's two things you use, you use either the powder or the water.
(Well, explain the war water.)
Well, you take the war water and you would sprinkle that war water. You would use salt - salt makes fuss anywhere.
(How would you use that salt there?)
You would take and you would sprinkle that salt at the four corners of the house and then you'd take this war water and as you - if you can enter into the place, jes' in the alley. You don't have to go in the house. Like if - like I enter this door here. I would walk to the back door which would be the kitchen. If I could get to the kitchen, I would start to sprinkle there.
(You say you begin at the back door?)
At the back door, yes, sir.
(I see. Then what do you do?)
I'm going to sprinkle this water, see. As I come out, I sprinkle the water, letting the water run out of my hand, as I'm coming out the door, jes' as I'm walking [demonstrates] and the water's coming out. And, when I gets to the door, I takes salt and I cross it [make a cross with it] right at the gate. And at the steps, I cross [make another cross at] the steps with salt. And under the steps I jes' take and I sprinkle war water, and I take salt and jes' throw it thataway, see. That's all you have to do, salt and that war water. It'll sort of confuse 'em. You can take salt and make a confusion any kind of way. Now, that would start a confusion in the house with the husband and wife. If it's the people you don't like, see, regardless of who they are, if it be the mother and the daughter, the mother and the son, then the people that you would want to get out, why that would start a confusion. Somebody would have to go. See.
Entry 13451
An' jes' lak a woman - quite natural a woman git ill sometime an' crabby an' othah things, an' if yo' want her tuh stay 'way from yore house, yo' go down an' git chew some willow string. Dat be's a long branch - yo' know, willow string root. Yo' git de willow string root an' yo' don't have tuh boil it. Yo' dig it up. It's sorta like curls up, it's a root jes' crooked jes' lak when yo' make whiskey or sompin, jes' lak a [distill- ery] worm, yo' know, yo' make whiskey, yo' put sompin in de copper outfit. It jes' bunch up, dat's de way it [root] do. An' yo' take dat an' jes' let three balls [coils] of it be's runnin' roun' an' roun' one another, an' it pile up, yo' know, sorta lak a snake. It crawl up, dat's de way it do. An' yo' bury dat undah yore do'steps, front do'steps, an' she'll nevah stop dere ag'in. Dat will keep her away. Yo'll say to her, say, "Come back." She say, "No ah got [a bet- ter place to live]."