Subject:Soak
Entries
Entry 3397
It's a ole story. Ah reckon so many [times] yo' heahs about dat. So many people do's it. Well, de only thing ah've heard dat a wumman take, use a greasy dishrag, an' she would take dat dishrag aftah she'ud [she would] be wit 'im an' use it. Co'se she'd soak it in cold watah an' make her wishes on de wumman dat she had trouble 'bout, fo' nine mawnin's, an' she use it on 'im den de ninth day, see. Aftah she use it eight mawnin's, de ninth mawnin' she must have some connection wit 'im, see. An' den she use, an' den she would take it an' de nature from de othah wumman, an' den she use on 'im, an' use it on herself. Well, dat bring 'is nature to her. Ah've reckon yo' heard it dat way. (First she takes the dishrag and she put it in cold water and makes her wishes on it for eight days. The ninth day she takes that rag and uses it on him.) Use it on 'im an' den she uses it on 'erself, an' makes 'er wishes dat he wouldn't have anythin' wit no othah wumman but 'er. See. An' she takes dat rag an' den she buries it, see. Jes' as long as dat rag stay buried, why he wouldn't want nobody else.
Entry 3694
Ah'm very, very fo'getful now.
[See my comment about this woman later.]
Kin do a man in dis way, yo' kin git a snail. Yo' know a woman kin take a syringe an' wash her purse out. Yo' know whut dat is. [This ancient use of the word purse is probably my only example of it.] An' aftah she washes it out, she takes de watah from whut she wash out wit an' she puts de snail in it, an' [afterward] she take it an' put it in de stove an' let it brown down to a crust. An' she takes it out, outen de crust, she take it an' she grinds it up, jes' mash it up yo' know right right small. An' den she take it an' put it - dope it in a wax, de chewin' gum yo' know dat chew chew - she'll roll it [in that]. Dat's to take dis man in [to trick him]. If she think any way fresh [here's another meth- od], she would git an asafetidy [asafetida] an' make little pills. An' she'll wait till he gits sick an' den give it to him, give de pills to him fo' swallow- in'. An' dat yo' know, it's got 'er nature. An' he swallah - take dese pills fo' a medicine. An' ah don' care whut woman or what kind, she cain't nevah git 'im tuh leave aroun' heah. [To be certain that I know what informant is talking about, I now comment to the machine and ask a question:] (She takes a syringe and washes her purse, and then she puts this snail in that water. Does she put the snail into the water before she washes herself or does she put the snail in after she has washed?) Aftah she has washed 'erself. She'll have a intahco'se wit 'im first befo' she do dat, yo' know. Dat's tuh git 'is nature. An' den she takes dat an' douche herself out right good, yo' know, wit not too much watah - yo' know, wit a very small amount. An' den she set 'im in de stove an' let 'im dry right. (This elderly woman supposed to be good, but she couldn't get her things to- gether. She may have been a little frightened also.)
Entry 4157
A woman kin take yuh hair an' a little of hers an' bring yuh tuh 'er by soakin' it in chamber lye, an' den tote it in 'er - sew it up in some of 'er clothes so's it not lost an' nobody will nevah see it. Tote dat an' go on. He be wit 'er.
Entry 4179
Ah could take yuh name an' write it on a piece of papah an' soak it in chamber lye until dat papah come dissolved, an' come heah sometime in de dead hours of de night an' throw it on yore po'ch. An' dat will make yuh move. (You just write that name on the paper once?) Yessuh. (You soak it in your own chamber lye?) Yessuh.
Entry 5988
Okay, we have a way of gittin' a new piece of cloth an' ballin' it [hair] up tight. Sew it up an' soak it in Hearts Cologne an' throw it away. An' say a evil prayer an' call yo' name. (What will that do?) Dat's hard luck tuh yo'. (What do you do with the hair?) We ball it up in dis sewed cloth. Jes' sew it up an' say a evil prayer an' call yore name after soakin' in Hearts Cologne.
Entry 6276
If yo' want a person tuh be crazy about choo, yo' kin take dere hair an' a roun' piece 'bout dat big [demonstrates] outa dere sock, of each sock. (About the size of a dollar?) No, about de size of aquartah or half [dollar]. Den yo' ball dat hair up tight an' yo' put it in dose two pieces of sock an' yo' sew it up tight. An' aftah yo've done dat, yo' take dat an' yo' soak it in 'is urine nine days. Put it in today, let it stay, an' take it out; put it in tomorrah an' take it out, fo' nine days; an' den yo' weah dat about yore per- son, as close to yore privates as yo' possibly kin, an' dat'll make dat person automatic'ly crazy about choo as long as yo' weah it. An' of co'se if yo' happen tuh lose it or throw it away, dat breaks de spell.
Entry 6278
Well, dey kin take de hair from a woman haid an' make her hair come out. Yo' take hit an' yo' carries it an' yo' put dis heah hair in some of yore water - chamber lye. Put dat hair in dere an' let it stay in dere nine days. Yo' take dat hair back out an' carry it back an' wherevah kin yo' put it - in one of dose rooms dataway where she kin git holt of it an' burn it. Well dat make her hair come out.
(Well, now after you do that with this hair, you bring it back to her house.)
Jes' lak yo' got a frien' or anybody dat yo' kin sen' it back in dere an' git it back. Yo' have tuh take it out de chamber lye an' let it dry. Well, yo' jes carry it back dere where she kin git it off de dressah somewhere, an' she kin handle dat hair ag'in. Well, dat run 'er plumb foggy [not fogy as in old fogy, but her mind will be like a fogl.
(Well, how will she - will she burn that hair when it comes back?)
She'll burn it or eithah she'll throw it out. Anyway dat yo' kin git dat hair back intuh de house.
Entry 6463
But ef dey git aholt of de dust from de trimmin' of yo' fingahnails, dey'd jis' mix it in a little moonshine, yo' know, or little good whiskey. Well, dey mix it wit de moonshine. An' if it's a woman an' dey wanta do any- thin' tuh yo', why dey jis' sew it anywhere in a hem or de bindin' of de sleeve dat dey weah regulah an' don' have tuh wash too much.
(What will that do then?)
Well, I suppose if dey might be a person dat care fer yo' an' yo' ain't payin' dem much attention, an' dat will change yore mind an' make yo' love dem dearly. (And they take the scrapings from a man's fingernails and put it in the whis- key?) Yes.
(What do they put that in then?)
Dey jis' put dat in dere tuh make.a moist taste. An' den dey weah it in a hem or de edge of a sleeve. But it will be a piece of material dat dey don' wash very reg'lah.
Entry 6481
If dey could git holt of dat - an' if dey git holt of dat, why dey'll scorch it, see.
(These fingernails or?)
Or toenails, see, in ordah if dey wants tuh trick yo'. Dat's if a person is sellin' whiskey or somepin lak dat an' dey wants de customah tuh continue or tuh come on tuh love den, why dey'll burn dat. Dey'll scorch it, yo' see. An' aftah dey scorchin' it, den dey put de spice wit it, see. An' dey tie it in a li'le bag, see. An' maybe, if it's a woman an' she wants tuh use it, she'll [put] her dis- charges in it. An' den she'll jis' put it in a li'le whiskey an' soak in dere. See. An' aftah soakin' it well, she'll take de juice from dat an' den she'll po' it in dis whiskey. An' she'll shake it an' if yo' drink it, yo'll continue tuh go back.
Entry 6523
Wash de feet well an' scrape dat dead skin. Fo' instance, if a man is accustomed tuh drinkin' wine, when he drink, yo' see, take dat dead skin tied up in a piece, put it down in dat bottle, an' full dat bottle full of wine. Leave it stay in dere three days. Restrain it an' give him dat tuh drink. Dat's caused aplenty ulcahs in de stomach an' things, but it gen'ly [generally] makes de man, yo' undahstan', he have a certain amount of de woman's blood [essence that comes from the skin of her feet] it seens lak, an it make him [his] whole ambition an' mind be directed on 'er.
(I see.)
Entry 6649
[Similar to rattlesnake rattles we have the whole tail:] If yo' git up tuh a person an' [can] cut off dis rattlesnake's tail an' put it in some whiskey an' give it tuh someone else, in dat bottle of whiskey, an' let 'em drink dis whiskey, dat'll cuz de snake tuh be in 'em. [Let the tail soak in a bottle of whiskey, take it out, and then let someone drink the whiskey.]
Entry 7020
Well, if yo' is a real heavy likkah drinkah, a woman kin take a - jis' lak if she don' want chew tuh drink, she'll go tuh work 'erself an' buy yo' a quart of likkah. Well, now, yo' know she have it. An' git 'er a eelskin. Yo' kin skin a eel an' let 'im dry. An' aftah dat eelskin dry, take an' put it fn dat likkah an' let it stay in dere a night or two. Den take him out. He couldn't know it. An' den go an' give it tuh 'im. Dat'll break 'is likkah drinkin' up.
Entry 7022
Says git a eelskin an' soak it in whiskey, about a pint of whiskey. Take dat eelskin an' soak it in dat whiskey fo' 'bout three days, an' den yo take dat eelskin out. An' jis' lak he be drinkin' an' come in an' eat suppah or sompin, yo' give 'im dat an' it make him purtty sick- heave a lot. But it will break 'im up from drinkin' whiskey.
Entry 7036
Yo' take a man dat's been drinkin' all 'is days, or if yo' take dat [man] ain't bery long started, it easily done. But one dat's drinkin' all 'is days, most of 'em drinks whiskey or drinks [hard liquor]. De way she do 'im when he come in evah night - evah night when he comes in she goes tuh work an' clip off 'is, git 'is hair down dere.
(His private hair.)
His private hair, an' a li'le from 'is haid an' mix it tuhgethah. Den she takes dat an' puts it in a li'le bit of whiskey an' she keeps dat fo'.three days aftah she do it. Git dis li'le bit of hair an' takes dat fo' three days an' keeps it. Den she buys den a halfa pint of othah whiskey an' po's hit intuh dis whiskey, an' let 'im drink dat, an' he'll slack up on dat whiskey. Maybe he drink, perhaps it be fo' days, but it won't be ovah fo' days 'fore he come in, "Ah b'lieve ah'll slack up drinkin' whiskey, ah sho' do think it's takin' 'fect on me."
Entry 7046
Git nine rusty nails an' soak 'em in a short pint of likkah nine days. Den take dose nails out an' strain dat likkah an' give it tuh 'em tuh drink. He'll nevah drink anothah drop. Ah'll guarantee dat, cuz mah uncle, dey broke him wit it. HE WUZ 80 YEAHS OLE. (He was 80 years old when they broke him?) Yes sir.
Entry 8401
I've heard that you can take a person's photograph an' soak it in warm water and vinegar for sev- eral hours, so much so that the paint leaves the photograph. And take it out- doors and put it in some old outhouse, and turn the face to the wall, and leave it there for twenty-eight hours. Then bring it back and put it where it was at first, and bad luck will happen to this person.
Entry 8848
Tuh come back now if he's gone., Now yo' kin take a person, if he's gone away an' yo' want 'im tuh come back, yo' write him a lettah. An' when yo' Write him a lettah yo' git chew some dis heah Solomon King root [see later] an' put it up in some likkah. Listen good. An' aftah yo' put dat up in likkah, an' it be's in dere fo' 'bout a day - about twelve hours yo' might say. Now, aftah yo' writes dis lettah tuh dis person - lak ah'm writin' a lettah tuh yo' - why den yo' takes dat stuff an' dappen [lightly touch several times, not sprinkle - in any case dialect] dat lettah wit it, an' yo' fold dat lettah up an' send it tuh 'em. An' whenevah he reads dat lettah, why 'is mind'll git devoted right back tuh where dat lettah come from. An' it ain't gona be ovah six-seven hours, if he kin git some Way, he gona make haste tuh git dere. Dat'll bring 'im right back. [Solomon King Root is probably KING SOLOMoN ROOT p.597. We also have in Hoodoo the Solomon's-seal, any plant of genus Polygonatun (p.1025, line 8). Somewhere in Hoodoo you will also find two interlaced triangles forming a star with six points, but whether this is called Solomon's Seal I no longer remember.]
Entry 8873
Dey take yore han'writin' an' draw [up] yore fingahs, see.
(How do they do that?)
Dey tell me dey take dat han'writin', a lettah - jes' lak ah write chew a lettah an' yo' wanta do sompin tuh me. When yo' git mah lettah, why yo' satis- fied. Well, yo' take mah lettah dat ah wrote chew an' yo' put it in a halfa glass of vinegah an' alkeehäl [alcohol]. Well, dey say den, if ah try tuh write, ah can't write. Mah fingahs an' mah veins will commence tuh draw. See, dey jes' commence tuh draw an' finely [finally] why ah gits lak a person deformed or sompin. Ah can't do nuthin becuz yo' got mah fingahs tied up intuh vinegah an alkeehal. Yo' see, it's strong. Well, dat jes' got mah veins tied. Ah can't write. Ah kin try but ah can't do nuthin.
Entry 8874
Dey'll take dat lettah an' dey'll soak dat lettah in watah an' git dat writin' outa it. An' dey'll take dat watah an' put it in a bottle. Save dat watah. An' ef yo' in New York an' dey didn't lak dat, dey'd keep dat dere [water] wit nuthin but chure lettah.
(What will they do with that water?)
Dey bury dat bottle down - stick dat bottle right down up ovah de mouth, an' yo'd go man [leave New York]. Yo' walk back dere [where that bottled letter- Water Was].
Entry 9333
Well, de way dey tells me, an' ah have seen it did. Dey gits nine eggs.
(Nine eggs.)
Nine mawnin's. Yo' start 'fo' day in de mawnin', on a Tuesday, evah Tuesday. Yo' git up 'fo' day in de mawnin' an' take one-a [one of] dem eggs. Co'se yo' take de eggs, dem nine eggs, yo soak 'em in de chamber lye... [Here informant leaves chair and starts to demonstrate away from interviewing table and micro- phone. I often describe such demonstrations, but here I wanted a repetition of the words given before recording began.]
(Wait a minute! Will you come over here?)
[Informant returns to chair and repeats.]
Take nine eggs an' soak 'em in chamber lye, see. An' nine mawnin's see, 'fo' day, yo' take one-a dem eggs evah Tuesday mawnin' an' bust it ag'inst dat house. An' den yo' bust de last one, dat be de ninth egg an' dat be de ninth Tuesday. See. Well, in nine davs. ah'll betcha dey'll leave.
(I see. After the last egg has been thrown, then nine days later they'll go?)
"Fo' dem nine days latah. (Oh! I see.) [They will leave long before the 9 days!]
Entry 9336
Said dat dey kin take chicken aigs an' take nine needles. An' yo' have tuh soak dat aig in vinegah, where yo' put dem nine needles dere, an' bury 'em intuh somebody's gate or do'step, where dey go in at. An' dey'll step on 'em, mash 'em. Dey'll leave town. (Any kind of chicken egg?) Any kind.
Entry 9364
Well, now, yo' git a black hen, yeah. An' git dat aig from a black hen, yo' undahstan'. Yeah. An' den yo' take dat aig an' keep it in salty watah fo' two days. An' den yo' git dat aig an' care [carry] it. Yo' go tuh de steps, though, yo' know, an' bury it undah de steps. Dat's whut yo' do wit dat aig, if yo' wanta git 'em 'way from dere. Yo' undahstan' dat.
(That's all you have to do?)
Yes.
Entry 9380
Yo' kin take a black hen's egg, soak it in vinegah 3 days an' go out at midnight at 12 o'clock, de time de clock strike 12 o'clock, an' throw it ovah de house an' dey'll move.
Entry 9426
Ah don' know whethah it's so or not, but dey tell me yo' kin take a black hen aig an' yo' kin - if yo' wants a person tuh stay 'way from yuh house- take a black hen aig an' put it up in vinegah till it becomes long, yo' know. Yo' know vinegah will make a aig git small as dis fingah [demonstrates finger], jis' stretch it. An' says, an' aftah dat aig gits where 'bout it stretches, yo'...if yo' put a aig in vinegah - ah don' know whethah yo' have experienced dat or not, but vinegah will make a aig stretch. [If reader does not believe this, an egg and vinegar are an inexpensive experiment.] Jis' put a aig in a bottle. Yo' kin put a aig in one small bottle, ain't no mo' 'en [more than] hole dat big [demonstrates]. Yo' kin put a hen aig in dere by puttin' dat hen aig in vinegah. Yo' see, vinegah will make dat hen aig stretch lak a string. Well, yo' kin put it in vinegah, a black hen aig. Dey tell me dey do dis. An' yo' kin take dat black hen aig an' if ah don' wan' chew tuh mah house, ah kin break dat aig whilst it's got dat vinegah in it, an' ah kin jis' strow [archaic for strew = to scatter] it around mah do'step or eithah way, mah entrance way, an' yo' cānt [can not] come in dere. Anybody kin come dere 'scusin' [excusing = eXCePt] yo'. IF YO' START IN DERE WHY YO'D HAVE SECH PAIN YO'D FALL 'FORE YO' COULD MAKE IT. But whethah dat dere is true, now ah don't say dat is true.
Entry 9848
If yuh boy frien' wz goin' wit somebody an' yo' didn't want 'im tuh go wit 'uh, yo' could git nine red an' white [headed] matches [the red head of the match has a white dot on it], nine goldeye needles, an' nine gourd seeds, an' nine "grains" of dis red peppah.["Grains" are fre- quently used, meaning here seeds or pieces of the pep- per.] Take de inside out. Nine dose grains of dat pep- per. An' take dat an' mix it up all tuhgethah. Stir it up all tuhgethah an' tie it up real tight in a yarn rag. An' soak it in vinegah ovahnight. An' take dat an' t'row it undah somebody's step, whoevah dis boy's goin' wit, if yo' wan'a break 'im off from dis girl. An' he'll nevah go dere no more. He won' ca nuthin about nobody but chew.
Entry 10105
Well, you could take a cat - some people say a black cat, but it don't have to be a black cat. Take any kinda cat. Understand? Take this cat. You put you on some water - a big pot of water - boils it up good. When that water gets to boiling good, get you a can of lye. You empty about half of it in that water, as it boils, you see. You takes this cat and tie all four of his feet togeth- er like that, see [demon- strates]. Tie all four of his feet together, but don't kill him - let him be alive. You takes him - but you'll have to have a top over him, you understand. You takes him and you slams him down in that water while it's boilin', see. Set your top down good so he can't get out. You let him boil in there awhile. Well, it's natchal that lye is going to cut all the meat off the bones, you see. As soon as you've boiled all them bones clean and everything, it's a certain bone that you get. It comes from right under here [demonstrates].
(Right from the throat?)
Right under the throat chere.
(Right under the throat.)
It's a forked bone and it's got a piece cross it like that [demonstrates]. Lays jest like that right under his throat chere. You gits that bone out.
(Like the yoke of an ox, like a wishbone?)
Yes, sir. Yes, sir, it is. [A chicken-wishbone shape in a cat is impossi- ble.] You gets that bone out. After you take that bone out, you get you some salt.] Put it in some water. You soak that bone in there for nine mornings - about an hour every morning. That salt water will harden it. See. Then it will petrify, so it won't spoil. [This is curing the bone as you would a ham.] After you soaks it in that, then you take it and you lay it in the rays of the sun, for three mornings. Let the sun dry it, petrify it. After then, take you a piece of white silk linen [silk or linen?] and you sew it up in that, and wear that bone on you.
(What will that do then?)
Well, you'll be invisible then - can't see you.
Entry 10211
Well, yo' take one of 'er socks, jes' one of 'er stockin's, if yo' kin fin' dit, or eithah her menst'ration cloth. Well mos' people take de menst'ration cloth an' take a quart jah see, an' ketch [rain] watah. Jes' set yore quart jah out in de yard when it rains an' let it run full of watah [see comment later] an' take dat menst'ration cloth an' put it down in dere [the rain water] an' keep it [in the rain water] for nine days. An' aftah de ninth day she be - well, she'll go crazy for you. (Well, that breaks the spell, she had him tied up, when she ties up your [a man's] nature.) Yes sir. [First an empty quart jar set out in the yard during a rain is not going to fill up with water, despite the hoodoo powers of my informant. Finally: if a woman ties up a man, takes away his nature for all women except her, the present rite restores his nature completely.] [Rain water, like running Water, is a magic substance: see No.1431, p.467, v.1; etc.]
Entry 10686
Person running a gambling house soaks dice in banana oil to make customers lose. [Presumably this belief is based upon the belief or fact about a banana peeling being slippery.]
Entry 11054
(You take a white what?) Chicken turd. (Yes, the manure.) An' yo' soak it in water three days, an' yo' strain it out an' yo' make a perfume outa it[!!!] an' yo' kin take 'em in wit dat.
Entry 11158
Now, I have heard that you can take a piece of devil's-shoestring; that is, you take the root. Some calls it the lady slipper, some calls it lady's tail: that's because the flow- er [blossom] looks like a tail [the orifice of the vagina]. And you can take that, the root, and put it in whiskey or cologne. You put this liquid in your hand and you rub it over the woman some place, and you can handle that woman whatever way you please. [Hoodoo and root doctors normally used the word devil's-shoestring as a singular. If I have iden- tified the plant correctly, botanists have named it Tephrosia virginiana - com- monly called catqut, a good description of its qualities - qoats-rue and wild sweet pea. This plant of eastern North America, especially in the South, is a herb almost prostrate with long wiry roots. The flowers are yellowish purple.]
[Berlin, Md., by Ediphone.]
Entry 11338
Mah husband had quit me once an' a girl tole me about a dove. She tole me tuh take de tongue of dat dove an' put it tuh dry, an' den lay it in Hearts Cologne, an' den when ah gits a chance tuh go wit mah husband, tuh put it in mah mouth an' kiss him, an' his love would come new ag'in to me. So ah tried it an' suah enough, it did.
Entry 11751
They kin take some graveyard dirt and people's hair and some of their clothes, and they would soaken it in vinegar and turpentine and wrap it up tight in some kind of jar, and put it underneath of the people's [victim's] steps that they may walk over it. It would cause an infection or transaction between the two. The person would git in contact with the person with whom he want to git to. That would bring the one whom that they wanted to them. [The person who walks over the bottle will find and visit the person who prepared the bottle.]
Entry 12475
De way dat dey find out who kilt de man, dey will write some sus- picious names on a piece of paper and go.to de woods an' git some herbs, and put dem herbs on all dese names [badly recorded]. Put de names [of suspected persons] in a bottle. (You put some blood [of murdered person] on each piece with a name.) On each piece with a name. Have de names suspicious. Take dat earth and smear on each one of de names on de paper and put it in a wide bottle or pitcher if you kin get any. And de person with dat name come to de top [dat is the name of the murderer].
Entry 12524
As I told you a while ago, you use that just like you do garlic, but you cut the onion up fine and put it in hard water, and you put salt in there instead of sugar. And you, just like a person tell me to mop their house, I'm sup- posed to keep their house mopped out with that, and instead of having good luck, it's bad luck. You get arrested or anything. That Salt jinX them. [AS FAR AS I CAN REMEMBER, THIS IS THE ONLY HARD WATER RITE IN "HOODOO," and it Was given by that professional hoodoo woman from Shreveport, La., the woman who said, "They tried to run me out of Louisiana." Little did either of us realize that within a few hours I myself would be chased out of Memphis!]
Entry 12715
If yo' in a place an' sellin' whiskey - listen good den - yo' git a rabbit foot, yo' understand. An' when yo' git dat rabbit foot - understan' ah don' care if he jes' now got shot. Now, ah'm goin' jes' tell yo'. Yo' have de rabbit live. Ketch him in a box, a trap box [figure 4 trap?]. Yo' don't have tuh set it. If yo' git dat rabbit an' yo' git de left foot. Ah don' mean de right foot - mean de left foot, back foot. All right, yo' git dat rabbit, yo' understan', an' yo' go dere tuh de drugsto' lak ah tell yo' an' git yo' some Heart's Cologne - cost ten cents a bottle [during Great Depression] - jes' a bottle about dis big [demonstrates tiny bottle]. It smell lak a perfume. All right, yo' take dat rabbit's foot an' soak it in it all dat day - yo' under- stan', yo' soak it all dat day. De next day, don' care whut man yo' know, law or no law, yo' go on, go out there, say, "Ah think ah'll open up a likkah joint" - jes' lak dat yo' undahstan'. "Yo' know ah'm de law."
Entry 12757
Yo'.git red beans an' yo' git gumbo file an' yo' soak them beans in that gumbo filé an' peppah, but yo' jis' put the least watah that they'll jis' swell up, yo' understan', in that file, enough to jis' git chure han in de can or somepin...otuc chew got 'em in. An' jis' stir 'en up an' throw 'em undah de step or in front dey do' - anywhere so loag as dey roll. [This is a rolling rite.] That'll move 'em.
(Do you take any number of red beans or just a handful or...?)
No, yo' git only a nickel's worth or half-a-nickel. Yo' gotta have plenty, dey gotta have movin' power. [That half-a-nickel was and still is a ney eri pression to me. A gumbo is many kinds of a thick stew in New Orleams - see The Original Picayune Creole Cook Book, pp.26-30, the 1938 editioa, de ove I bought in New Orleans that year. File, not filet, is a powder, a seasoning made from tender sassafras leaves. Gumbo filé is a special type of gcg. Be have several other red-bean rites in HOoDO0.]
Entry 13367
I heard talk of them using the animal's hoof. Well, you take the hoof and you cut that up - no, it has got to be a mule. Like they go around the blacksmith's where be, been shoeing up animals and they cut his hoof off - a portion of his hoof off - every time they shoe him. They take a chunk of that, see. And it gets very soft whenever you put it in anything hot. And they will cook that perhaps with some beans. They cook that overnight in beans with the urine, that hoof [they soak the beans overnight in the urine] and the next day they cook all that together. Well, that makes the man very simple, and very kind to her.