Subject:Picture
Entries
Entry 2897
The black candle is fo' evil. That black candle does all the harm in the world. Well, yo' jest - say, if yo' wanted to do someone harm, in the day at twelve a'clock, make it no later, yo' go into yore room, pull yore blinds down, set chew a dark candle behin' yo'. An' yo' set wit chure face pointin', say to the east an' yo' set there. Yo' set there until - if yo' haven't got their picture, yo' set there until yore mind jest kinda picture them. An' yo' take that picture, say if yo' wanta cause them to git killed some way - by running into a car, by running into a train, or land somewhere where de train kin run ovah them. Well, jest whut chew want, that one particular thing to do, why yo' jest call dat an' dat black candle will be burning behind yo', see. All right, chew call dat persons name nine times. Den yo' crosses - take yore fingers an' cross it like dat. Pull it, see like dat - pull the fingers together. (Pull your fingers together like that - these big index fingers.) [Crook index fingers and pull.] Uhmm. Say, "To hell, to hell, yo go. Drift forever. No content. There's no rest for the weary." And then turn, blow the candle out an' then kneel in front of the candle an' say, ask for six feet. Then that gives that candle time to cool off. See, ask for it slowly - s i x f e e t. Why den all de smoke from dat candle an' everything will go off. Take yore candle an' go on back about yore business.
Entry 3688
Take a snail an' mark a cross, make a horse's pitchure on a woman's stomick, an' she cain't deal wit no othah man but jes' dat one. (Make what kind of a picture?) A horse's picture - a horse whut chew rides. (You have to draw a picture of a horse on a woman's stomach, but you have to use a snail - this thick stuff from the snail - and then she won't be able to have another man?) No, no man but jes' 'im. [An old note of mine reads: "I do not understand the picture, unless the per- son who draws the picture is the rider!"]
Entry 3839
[Ah] heah 'em say, if yo' got a man, someone yo' love an' he leave yo', yo' haven't got 'is pichure, why yo' take a needle an' pick till yo' git de blood out de little fingah heah [demonstrates].
(That's the little finger of the left hand.)
Yes, an' yo' git de blood out of it an' yo' have a pen, yo' know a ink pen, an' a piece of papah. An' yo' write it jis' like yo' would be writin', an' write his name, an' denwrite yores undah it; an' draw 'is pichure, if yo' haven't nary one of 'is pichure. An' nine a'clock at night yo'll put it undahneat' de chimley, de no't [north] cornah, de no't side of de chimley. Put 'is pichure dere an' 'is name an' yore name. An' put it - life up de foot of yore baid an' put it undahneat' dere nine days. He comin' back.
Entry 5042
Den dey take de worn stockin' - change de stockin's an' den dey take de stockin's an' put 'em in a bundle in de mattress, yuh know. An' yuh put dem stockin's an' tie it tight dataway - tie two stockin's tuhgethah an' yuh put it in de middle of yore bed, undah de sheet of de bed. De stock- in' will be up heah. An' den dey'll have ah - dey'll put some strings in dere. Dey'll have a string tied. An' dey draws a pitchure of dereself wit a pencil. Ah seed [saw] a woman do dat mahself. Ah know she done dis. She takes a pencil an' she draws. Ah don' know what pitchure she did draw, but she'll take dat sock an' she'll put it down dere. An' she'll take dat thing dat she draws an' she'll put undah dat same place. An' dat man cain't leave her.
(You don't know what she draws on there?)
No, she won't let me see dat.
Entry 6087
Take his hair [from his head], de hair undah his nose, an' de hair from down dere, an' den wear his picture, an he'll come back.
[I do not recall nose hair elsewhere in HOODOO.]
(What would you do with that hair?)
Jes' wear it, wear it all de time.
(From his head, his nose, and down there. Wear it and he'll come back.)
Entry 7234
Ah wus goin' wit a girl about six yeahs ago an' ah quit dis girl. An aftah ah quit dis girl, ah started goin' wit anothah girl. An' dis othah [first] girl got acquainted wit dis othah [second] girl. An' so she [first girl] got acquainted wit de girl ah wus goin' wit, dis othah [second] girl. Co'se [Of course] ah didn't tell 'er dat ah had evah been wit dis girl. An' so dis [first] girl had a party one Satiday night an' she got me dis girl dat ah didn't wan' 'er tuh know of. Quite natchel ah wen' tuh de party. So she had a Victrola, wusn't no radio den. In fac' [fact] she didn't [would- n't?] have one no way. An' she had a li'le whiskey fer de party dat night. An' so, all de while ah wus goin' wit 'er de ole Victrola, de spring 'ud [spring would] jump off sometimes an' ah used tuh fix it fer 'er, while ah wus goin' wit 'er. So she, aftah de music stopped, she tole dem dat ah could fix de Victrola. An' she'd [she had] taken de Victrola in de kitchen an' put it on de table. An ah went in dere an' see zactly [exactly] whut wus de mattah wit it an' fixed it. An' she put a pint of whiskey on de table up dere. Well AH DIDN'T PAY NO 'TEN- TION 'CUZ AH NEVAH DID BELIEVE IN DIS STUFF [HOODOO]. SO AH DRINK SOME OF DIS WHISKEY. MATTAH OF FACT AH'D TAKEN SEV'RAL DRINKS OF DIS WHISKEY. An' so, aftah ah got de Victrola completed an' evahbody got tuh dancin', an' den ah started takin' a couple a dances mahself. Well, when ah started takin' dese few dances mahself, ah got dizzy; got a li'le dizzy an' got a haidache an' got out mah haid some. An' de girl frien' ah wus goin' wit den, she'd taken me tuh 'er apartment. Aftah she'd taken me tuh 'er apartment, ah woke up nex' mawn- in' an' found mahself dere. So ah kinda come tuh mah haid a li'le bit. An' den she rent de cah [car] tuh take me home. So dey'd taken me home. An' when ah got home - ah don' remembah when ah got home or nuthin of de kin' lak dat. So 'bout nine o'clock Sunday mawnin', well ah started havin' fits, one right behin' de othah. So dey tell me, ah don' know anythin' about it. Ah fell unconscious den. So dey spent dat Sunday. DEY HAD ALL KINDA DOCTORS. DEY SPENT $74 ON ME DAT SUNDAY ON DIFF'REN' DOCTORS AN' NOBODY WOULD TAKE DE CASE. SOME DOCTORS WOULD COME IN AN' TREAT ME FER SOMPIN - DIABETES AN' DIFF'REN' THIN'S - AN' MAH REG'- LAH FAMILY DOCTOR, HE COULDN'T TAKE DE CASE. So he tole mah uncle an' evahbody dat he didn't know whut wus de mattah. It wus a case tuh 'im. So den ah stayed unconscious from dat Sunday mawnin' at nine o'clock until dat Monday night at half past eleven. Well a frien' of mine - didn't tell me - ah wus still unconscious, but he tole mah uncle. "WE DONE TRIED EVAHBODY ELSE CHERE [HERE], SUPPOSE WE TRY A HOODOO DOCTOR. IF HE DON' DO NO GOOD, WE JIS' WON' PAY 'IM. He [this doctor] run worms out mah mothah, but she [mother] said, "Ah know anothah good lady [but she is too far away], but anyway, by he bein' so bad off, we'll go up an' see dis one firs'." So dis fellah came in - so dey tell me, see ah wus still unconscious - said, "Yes, " S SAID AH WUS POISONED, AN' HE WOULD HAVE ME ON MAH FEET IN 45 MINUTES. Well, it wus about eleven-thirty den.
(In the morning or night?)
In de night. An' dis wus on a Monday night. Ah had been unconscious since Sunday mawnin' nine o'clock till ovah dat Monday night at eleven. SO HE COME IN AN' COMMENCES TUH WORKIN' ON ME. SAYS MY BOWELS WAS LOCKED AN' DIFF'REN' THIN'S. HE GIVE ME SOAP AN' BITTAH ALOES...
[I interrupt.]
(How did he give you the soap?)
He taken de soap an' he jis' mixed it up in a glass; yo' know, jis' watah enough tuh make de soap dissolve. Yo' know, Octagon soap, an' made somepin lak a pill outa it an' jis' held mah mouth an' rubbed mah throat - so dey tell me - until ah swallah dat. An' den dey give me bittah aloes an' dat unlocked mah bowels. AN' SOON AS IT UNLOCKED MAH BOWELS, AH COME TO. When ah cOme to, ah knows mahself. When ah wus on de party ah wusn't able tuh go tuh de bathroom. AN' [AFTER MY BOWELS MOVED] DEY SHOED ME A ANIMAL COME OUTA ME 'BOUT - AH GUESS ABOUT DAT LONG [DEMONSTRATES].
(As long as your little finger.)
YEAH AN IT LOOKED SOMEPIN LAK DE COLAH OF A ORANGE PEELIN', AN' IT RAN UP ON DE MEDICINE GLASS TRYIN' TUH GIT OUT. Ah [had] come tuh, den. Co'se ah wuS weak aplenty. Ah wus weak aplenty from havin' dose fits. Ah wusn't any good. De fact is, he tole me it would take aroun' a couple a yeahs tuh git so ah wus well ag'in. In fact it did. So ah commence tuh askin' question Who did it. HE'D TAKEN A NEWSPAPAH AN' PLACED IT IN A PAN OF WATAH AN' LET IT SET IN DIS PAN A WATAH SOMEWHEAH ROUN' ABOUT AH THINK - IT WUS NINE MINUTES AH THINK, AN' DIS WOMAN'S PICHURE COME ON DAT NECKED [NAKED] JIS' LAK SHE WORN NUTHIN ON 'ER - NECKED ABSOLUTELY.
(The woman that did this to you?)
Yeah. So he ast me did ah know dat woman. Ah say, "Yes." He say, "Well do yo' wan' tuh have her tuh come here an' confess tuh yo'?" DE PICHURE APPEAHED ON DE NEWSPAPAH RIGHT LAK DAT AN' HE TOLE ME TUH LOOK AT IT QUICK. AN' AH LOOKED AT. IT QUICK AN' AH RECOGNIZED IT AN' IT JIS' FADED AWAY AN' JIS' STAYED LAK DAT. [Before proceeding to the doctor's magic-mirror trick, let me pause in an attempt to explain his pan-of-water trick, the latter an excellent example of hydromancy. The doctor had brought in his usual medical kit a newspaper folded into folds about 3 inches wide; the top fold containing type only, the bottom fold also the picture of a scantily dressed woman. He then holds the newspaper several inches under the Water, type side up and picture side down. Patient is instructed to free his mind of all thought except the identity of the spellcaster soon to be revealed. Gaze at the water constantly without blinking. After a long period, as much as 9 minutes, the doctor begins to rotate the newspaper so that the picture suddenly appears and disappears. He tole me tuh look at it quick an' ah looked at it quick an' ah recognized it an' it faded away.] So he said, now ah'll have her tuh come here an' confess tuh yo' dat she did it, if yo' want me tuh. Ah tole him, ah said, "Yeah, ah'll be glad tuh." He'd taken a mirrah an' turn it bottom upwards; taken a mirrah an' turn de face up lak dat [demonstrates].
(The face of the mirror up.)
Lak dat. An' he said - ast me whut wus 'er name. An' ah tole 'im 'er name. Ast me whut wus mah name, an' ah tole him mah name. He wrote mah name at de top an' 'er name at de bottom.
(On this mirror?)
On a piece of papah an' placed it on topa dis mirrah. An' den he'd taken a clock an' turned it face down, almos' right on topa de mirrah, an' let dat stay dere fo' five minutes. An' he'd taken it up in fo' an' a half minutes, an' put it down fō' a few seconds, den picked it up. He tole me she would be dere in five minutes. Ah don' know where she wus. She wus away cross town, somewhere. But he tole me tuh watch out fer 'er, she would be dere in five minutes. Ah Wus wondahin' how she goin' tuh git dere. She lived on Marshall Avenue 'bout fō' or five blocks from dere. Well in fō' an' a half minutes from de clock she wus dere. She come up on - man had a automobile, a taxi. Ah don' know whethah she wus on 'er way dere or whut, but in fō' an' a half minutes she wus dere. She tole me dat she did it an' she wus sorry. She says she didn't do it 'erself, said she got somebody else tuh do it, an' tole me his name an' evahthin'. (Do you know what they put in the whiskey to hurt you that Way? What she put into the whiskey?) Yes, dis fellah had taken two grains of snake dust an' put in de whiskey. But dat wasn't did dat Satiday night. Had it been did dat Satiday night, it wouldn't a worked so fast, see. She had did it somewhere roun' about three months agO, an' DAT LIVE ANIMAL HAD BEEN PERFORMED FROM DAT SNAKE DUST. An' den ah had been away from 'er fō' fō' or five months, an' had been goin' wit anothah girl an' had passed 'er up. Well dis girl wus teachin' school. Well ah wouldn't let dis girl know dat ah had evah been wit 'er, cuz ah thought dere would be a lot a jealouSy dere. WELL, WHEN AH WENT BACK DAT NIGHT, DEY STIRRED IT UP, YO' SEE, AN' DAT MADE DIS LIVE ANIMAL LOCK MAH BOWELS. AN' IT HAD TUH PASS THROUGH OR ELSE AH'D A LIVED SO MANY HOURS HAVIN' DOSE FITS AN' DIED.
Entry 7235
Dat would be whut de root man, dis hoodoo doctor - dat would be whut he would do.
(What will he do? Will you tell me that again? What would he do?)
Now in case dat yo' wus hurted by anyone an' yo' would go tuh a root doctor. Well, dis doctor, he would draw dis pichure of de individual who did dat tuh yo' an' den, aftah dat, he would build a fire an' in front of de smoke, yo' see, he'll hold de pichure up yo' undahstan'. Put it, yo' know, on a stick or somepin an' den yo' shoot [the picture drawn by the root doctor].
(Who does the shooting, you or he?)
Yo' do it. Yo' will do it yuhself.
(That keeps away trouble.)
Entry 7508
I have often times hear, that if you kill a man and it is not proven that you killed him, and you really did kill him, and you go in his presence, and his eyes being shut and he is dead, you take an eye prop and open this man's eyes with the eye prop. And the last man that was in his presence of the dead man, his picture will be in the eyes of the dead man. [This belief known everywhere, see Fayetteville, N. Car., No.94, p.37.]
Entry 7708
Dey kin draw yo' on a tombstone [or headboard] an' long as dem lines [remain] where dey draws yo' at; dey molt away, [I mean], yo' molt away wit dem. See?
(As that person in the grave molts away, you will molt away?)
Yo' molt away.
(Well, how would they draw you on that tombstone?)
Maybe have - dey done took yuh photo from somewhere. See, yo' [theyl done took yuh photo. Well, dey kin take yuh photo an' give it tuh somebody who know how tuh retrace it an' draw it, an' dey kin draw yo' lak dat. [An easier method would be to draw a circle adding ears, eyes, mouth and initials or call name. Informant good, has the right idea but complicates it.]
Entry 7983
Take a new board an' draw a person yo' dislike an' yo' want 'em tuh die. Jis' take a new board an' yo' draw dere pitchure on dat new board. An' git a box of sulphuh dat have nevah been opened, an' a box of saltpetah dat have nevah been opened, an' put on dere. An' take dat pitchure an' bury it an' dem peo- ple take sick, an' jis' lingah an' lingah an' de firs' thing yo' know dey'll be daid.
Entry 7984
Jes' lak if yo' wan' tuh do 'way wit a person, lak if yo' wan' tuh draw a person, well yo' jes' make it out chure mind, but choo draw dat person's pitchure. Well yo' draw 'is pitchure an' yo' put a coffin [put it in a coffin]. (You draw the figure in the coffin?) Yes sir, dat's right. An' den yo' take hit an' bury it at dere steps, see. Den draw it also....
[Here is the information given while machine was stopped:]
(You draw this person's picture on a piece of paper, and then you drav a coffin around it?) Dat's right. An' den yo' draw anothah one an' put it at de do' where dey kin see dat, an' tell 'em whut will become of 'em, see. Well, aftah yo' draw dis - yo' done buried de one, de firs' one - let me see, well, now dey begin tuh read dat lettah an' dey see dat. Well, dat gits dere spirit tuhgethah an' it begin tuh grieve dem den, an' dey worry ovah it an' finely [finally] dey come tuh perish away.
(You do that to let them know you are doing the work against them?)
Dat's right.
Entry 8105
Dey could take yore photograph lak if yo's a long Way off. Dey kin take it an' put it at de front do' where yo' live at an' read de 18th Psalm. In nine days yo'll come from where yo' is, ah don't care where yo' is. (How do they put that photograph at the front door? Just what do they do with that?) Dey will put it right at de front do' an' dey will cut dat, yo' know, jis' de size of yo' photograph - cut dat out, see. An' den would put dat piece right back ovah dat, dat same piece, an' put dat 18th Psalm, yo' know, written on a piece of papah, an' place it ovah dat. An' den dey Would read dat 18th Psalm in de Bible. An' den in nine days yo'll surely return.
Entry 8116
They kin take a egg, draw their pitchure on dis egg, bury it with the face to the sun, an' it will cause 'em to be in trouble.
Entry 8209
An' den yo' would take an' write a person's - draw a person's pitsture am'write dere name on a tree.
(Do you draw their picture on the tree?)
Yo' draw dere pitsture on a tree, jis' lak yo' would take an' go dere an' draw a pitsture on de tree. If yo' don' wanta skin it where anybody would take notice, yo' would draw a pitsture on de tree, namin' it him, an' den write undah it dat it him. An' take a nail, a fo'-penny nail, an' drive right in de centah of 'is haid. An' says yo' nail dat fo' nine mawnin's, yo' go dere an' tap it, an' de ninth mawnin' yo' drive it plumb in. An' dis person will die.
(You write his name and just say It's him on it?)
[He may have said It's him before recording began. He now says person must not be plainly identified.1 Yo' write his name, yo' make it kinda a sign. Don't make it plain where peo- ple kin read it an' all lak dat, don't chew know, but jis' lak imitatin' writin'. Well, yo' name it. Dat's 'is name. An' yo' draw dat pitsture, jis' - yo' know. An' den yo' take an' drive dat nail in dere an' - fo' nine mawnin's yo' would go dere an' tap dat nail an' de ninth mawnin' yo'd drive it in.
Entry 8223
If it's a man dat's got a woman or a woman got a man, dey take de photograph [of himself or herself] an' git chew a white pocket han'ke'ch'ef [new] an' spread it out. Well, yo' put [stick] nine needles in dat han'ke'ch'ef in a row an' point all of 'ems [to the] name [of the person to be held] jis' lak dis [demonstrates]. Take nine needles an' point 'em, point tuh dat - write yore name first [if a man] an' 'er name. Write her name first [if writer a woman] an' 'is name down at de bottom. [Write on the handker- chief.] Well, yo' point dem nine needles right tuh de end of 'is name, all de Way, evah lettah of 'is name. Den yo' [the woman] take it an' take her pichure [photo of herself] an' put it in a [framed] photograph [or wall picture] an' take dat pocket han'ke'ch'ef an' dem nine needles an' fasten it up in dere [framed Wall picture] an' hang [rehang] it on de wall. Dat will hold 'im an' he'll nevah go until she lose dem needles. If she lose dat pocket han'ke'ch'ef an' [or] dat photograph [framed picture] den he'll be gone. [How confusing the preceding statement was can be learned from my first com- ment, all wrong!] (Here's your handkerchief and he takes a piece of paper and writes his name and her name, and she puts these nine needles in it pointing toward his name. Then she wraps that piece of paper either in the photograph or this handkerchief. Wraps them all up in the handkerchief?) Dat's right - no suh, takes dis photograph - [I mean] an' take dis han'ke' ch'ef an' spread it out in de back of dat [framed] photograph.
(This is the frame - in the photograph frame?)
Yessuh, an' den put 'er pichure in dat wit de frame. [Is this a framed photo of herself hanging on the wall, or does she put her photo and other articles inside the back of the wall picture?]
(She doesn't use his picture?)
Doesn't use his picture. (She puts her picture in this frame and then puts this handkerchief and needles [and 2 names] in the back of it. Takes off the back of the frame and puts that in there?) Yessuh.
Entry 8307
Yo' could take a pichure. Now, if yo' wanta do good, if yo' wanted de person tuh love yo' or somepin an' - yo' put dat pichure tuh de haid of yore bed, an' call de person's name nine mawnin's. An' wit a pin dat's nevah been used, a new pin, yo' put nine holes intuh dis pichure fo' nine mawnin's. An' while yo' punch dose holes, yo' talk tuh de pichure jis' lak yo' talkin' tuh de person. An' aftah de nine mawnin's, jis' whatevah de statements were dat chew made, dat person will do jis' lak yo' ast dem tuh do, but chew must keep dat pichure dere.
(You punch one hole each morning or nine holes?)
Nine holes for nine mawnin's.
(That's nine times nine?)
Eighty-one.
(And you keep it at the head of the bed?)
Yo' keep it dere tuh de haid of yore bed.
(Now you do harm you say with the photograph. Tell me about that.)
Well, if yo' wanta do harm wit de pichure, yo' could take dat pichure an' yo' take dat tuh de graveyard, an' yo' go an' yo' call de spirits of de dead. When yo' think dat de spirit is dere, yo' take out nine han'fuls of dirt out of dat grave. Den yo' place dis pichure down dere an' yo' explain tuh de spirit jis' whut yo' want 'em tuh do tuh dat pahticlah [particular] person, see. An' what- evah yo' say, den yo' pay dat spirit.
(Well, now. What do you usually pay the spirit?)
Well, it goes - Well, NOW DE FIRST DEGREE IS THREE PENNIES. DE SECOND IS NINE AN' DE THIRD IS THIRTEEN. [I do not recall that these sums of money paid the spirit are called degree elsewhere in Hoodoo.]
(Then you cover that picture up in there?)
Let it stay dere. An' yo' have tuh explain tuh dis spirit whut tuh do tuh dat pahticlah person, an' pay dem tuh do dat. Dey'll do it jis' lak yo' ast dem tuh do.
Entry 8474
When yo' call a person's spirit, twelve 'clock at night, yo' draws on a person.
(Draw her picture?)
Draw his pichure. Git 'is name an' address. Yo' set [in] a dark room by yo'- self. Yo' take a sheet an' put it ovah yo' haid, wit chure eyes out so yo' kin see. Yo' set a li'le bit of whiskey in a glass [to draw his spirit back, spirits lov- ing whiskey, see ALCOHOL FOR an' yo' gotta memorize de person name, an' yo' call 'is name three times. Durin' de time yo's callin' 'is name, take a needle wit chure lef' han' an' punch nine holes in it. (Nine holes in what?) Nine holes in de pichure, in de form what chew draws. An' when yo' done cut de nine holes in it an' yo' watch de pichure an' blow on it. An' durin' de time aftah yo' done blowin' on it, an' if yo' hit it again tuh [do something] den chew light yo' lamp. Aftah dat, den yo' set a match tuh it. See what side she [match] bendin'; if she bend going, if she bend comin' back. She'll [match will] fall back in yuh hands. If she [match] bend goin', goin' de direc- tion she [or hel was [had departedl. she'll [match'll] fall dat way; an' if she [match leans to] dis side, she'll fall dat side; an' if she's [woman's] comin' back, she'll [match'll] fall right up in de woman form. [She] come right on back tuh you. [Informant alternating the sexes is confusing.] An' durin' de time dat dey bring 'er back, yo' git up an' yo' take yo' dishrag an' wring it ovah de do' an' call 'er name. Dat's cases if she gone an' leave yo'. If she gone an' leave yuh, if she leave any she [not her] clothes in dere lak a dress or pettycoat, lak dat, jes' take an' ball it up an' put it 'neat' chure pillah an' she will come back less dan three day's time, if she's able tuh, if she's in de city.
(That's to bring the woman back. You are calling her spirit back that way.)
Yes sir.
Entry 9340
At a certain time of de yeah - ah tell yo' 'bout de hen aigs. Dey say yo' kin take de aigs an' draw peoples pitchures on 'em. Dat's whut ah hear'd. An' yo' know, put de person's 'nitials undah de aig. An' dey say yo' go where dat person walk an' put de aig dere, an' say whut chew wanta say an' throw it down. When dat person walk ovah it, it'll happen lak yo' wanted it tuh happen. Dat de only [thing] ah hear'd about de aig.
Entry 9341
Dey can do a lot of things with chicken eggs.
(Well, for instance?)
Ah saw a woman once with a chicken egg. She had 'im - her man an' her was mad an' she wanted him tuh, yo' know, die, bump him off. She had his pitchure drawed on dat egg, an' she taken dat egg an' she had hulled a lemon out, a large lemon, an' she put it in dere. An' she went back an' buried it in de cornah of de yard, undah de steps at de cornah of de yard.
(What happened?)
Well, he died.
(It killed him?)
Killed him.
(Was that all she had to do?)
Yes, dat was all she had tuh do.
Entry 10163
You kin make a table [altar] with that [rite] you see. You understand, that's if it's something that choo want, well you kin make a table with that. You kin, that is, if it's for you to make a sacrifice, something that you want. Well, git choo three candles, you put the picture - you fold the picture up you under- stand.
(This picture of the Lord?)
This picture of the Lord. That's right.
(On the table?)
On the table. That's right. An' then you make it like a rainbow [a semi- circle]. You put one candle - you git three candles. You make [place] one right here, an' one right around here, an' let it [candles] come aroun like a rainbow. An' you make you a wish fo' wha' choo want, an' you say a prayer. You say, The Lord is my shepherd, I shall not want, the 23rd Psalm. You say that Psalm an' then you get 'down an' repeat the Lord's Prayer for what you want. Yo' make a wish with these three candles. Then you let them burn plumb on out... right in front of the Lord's picture... You do this about 6 o'clock in the morn- ing or 6 o'clock in the evening or 9 o'clock at night.
Entry 10170
A friend of mine wanted tuh git rid of her husband an' she wuz in love with anothah man at de same time, an' so she took his picture, her husban's picture, an' she had some bergamot an' vinegah, salt an' peppah - jes' ordinary black peppah. And she kept it undah his bed.
(What did she do with these ingredients?)
Had them all together, folded togethah, an' even a piece of his hair. An' she folded that together an' she lighted a candle an' kept that burnin' undah his bed.
(The candle burning under his bed?)
Yessuh, little small tapers - white ones, very small. As soon as one would go out, she'd light the othah one. She kept a boxful, yo' know, continually. An' finally he left. [Some of the small tapers or candles are about the size of an old-fashioned wooden match.]
Entry 10832
And then you take a card, playing cards, you see; you know, like you [picture of man: jack or king].
(Playing cards?)
Yes. Well, you take him out and you'll turn him up behind your bed, you understand.
(Behind your bed, yes.)
Behind de head of your bed on de same side that you [man] sleeps. Now, this is a woman fer a man, and then on de other side, he kin do de woman de same way, you see [he uses female card]. And you'll put it there and then you'll take a broom what you have never swept with. I mean a new broom. You git nine straws out of that. And then you'll talk to him every morning. Everything you eat, you feed him and says good things about him. Don't say anything harsh. And he'll be compelled to come home to you.
(What card do you take out of that deck?)
Take de card that run for you.
(Oh, you have to run the cards?)
Yeah, now like you might run a spade. You might run a diamond. You might run a heart. You might run in a jack and you might run in a king, you see.
(I see.)
Well, you take de card that run for you.
(And you put that up behind your bed - upside down, you say?)
Oh, no! Don't turn dat upside down. You nail it behind your bed. Like I lays on de right side of de bed, well, you nail it on de right side of de bed.
(Behind the bed?)
Yeah, behind de bed, out of search from everyone. No one knows it but you. You do that to yourself. No one sees it.
(Is the face against the bed or the face out?)
The face is out. No, the face is out. The back of de card is against de bed. And you feed that with everything that you eat. Even now, like you would get water - just like you was really feeding him sure enuff. And you talks sweet things - like you 'pologizing, you know.
(I see, to this card?)
Yeah, to that card, for ninr mornings and he will be forced to come back. As to the woman [if a man is working this rite] she'll be forced to come back.
Entry 11119
You kin take an' draw a coffin, you understand, see, an' make you a wish on it, an' cross it up so many times - put about 3 crosses on it, an' make you a wish. An' bare [bury] it under their doorsteps or either you kin put it in front of their door. See, you kin jis' throw it in there. Wrap it up, fold it up, write it [name of person on]. An' throw it in the front of their door. An' put the [word] devil on top of it, write the devil on top of it, see right up on top. Either [instead of writing devil] you kin draw one you know, you understand, see like that. They'll die.
Entry 30
I was on a island 'tween here and West Point, Virginia. Dere come a little white fellow from Danville County for to see one of Capt. Dick Coleman's daughters - first cousins, too, but he was loving her. He goes up a tree - he drawed de other man's pitchure on de ground - I don't know as you wanta hear that.
(Yes, I want to hear it - yes.)
He draws his pitchure on de ground - de other man pitchure, because he wanted her himself. He draws the pitchure on de ground and he goes up a tree right at sunrise and he shot at dat picture - that is to kill the man. Way up yonder he shot at dat pitchure.
(He went up in the tree and shot down at the picture - shot down?)
Shot down on de pitchure.
(He lust drew it in the ground - with a stick or something?)
Yes, just drew him on de ground and den go up de tree with a pistol, you know, for to try to shoot him in de heart. If he shot him in de heart - up here where he drawed that there - then he'd akilled that man up in [some place]. But he didn't do it, you see - struck him all around de edges of his clothes, arms and places. If that ball hadda struck him in de heart where he drawed it, he would have killed him instantly.
(You say a white man did this?)
Yes.
(Well, whom was he doing it for - another white man or - )
He was doing it fer himself.
(Doing it for himself.)
Doing it for himself - I seen him do it. I was with him.
(What island was this on - what was the name of the island?)
Purtain - Pertin Island.
(Purtin Island - that's in the James River?)
York River.
(Oh, the York River. I see. How long ago did that happen?)
Oh, that happened now - over thirty years ago [1906-7] about de shootin'.
Entry 41
Ah heard 'em say dey'd call yore spirit lak. Ah kin git chew an' ah takes yo' - yo' see, ah calls yore name. Well, ah draw yore pitchure an' yore pitchure would come tuh me. Yo' see, lak if ah take a pencil an' draw a man, den ah calls yore name an' yore good spirit will fall on me. Den ah must ketch yore spirit an' stop 'em up.
(How are you going to stop it - in what?)
In a bottle.
(When you call their name?)
An' ah blows mah breath in dere an' stop it up.
(That catches my spirit?)
Yes.
Entry 94
If yo' kill a man - he's lookin' yo' in yore eyes an' yo' kill 'im - an' he lookin' at yo' an' dey come back, yore picture will be in his eyes an' dey kin tell who done de deed.
Entry 3043
Have a ceremony. But in case that you get an altar you have to take it to the priest and let him bless the altar before you bring it in your house. If you get St. Raymond's picture from the store where they buy the saint pictures, you got to take it to the priest and have it blest before you bring 'em in your house.
Entry 8002
Make image of person, name it place it where it will molt away, kills person.
Entry 12676
Yo' kin git a person's picture an' turn de picture down on de haid; jes' dig yo' a hole an' turn de picture down on de face an' dat person won't live long. Jes' as dat picture fades away, dey fades away. [Florence 2212:16.]
Entry 12678
Yo' kin take a person's picture, if yo' angry with 'em, yo' kin take dere picture an' take an' shoot it an' it won't be long befo' dat dey'll linger an' die. [Wilson 2653:20.]
Entry 12680
They can take your picture and nail it to a tree, and I don't care where he'd be at, he'll come back to her. [Intention is the magic power here.]
[Richmond 458:10.]
Entry 3069
[We have already met Doctor Bayhan, a white man on the Eastern Shore, who was also known in Baltimore (62, p.28).] [Here is an original statement in my original penciled transcription. "Temporary annotation - for footnote reference only - to get wife back - Doctor Bayhan. He charges from $20 to $25...you bring him the picture...he'll guarantee you and he'll give you a Bible and you'll wear this Bible in your pocket. If she don't come back in a space of time that he gives yeh, he'll refund your money back to you regardless of where you at. This note was orig- inally made to be used for fees by doctors.]
Entry 2756
See, hit's [the altar is] made like a table, and she got all kinds of different candles, you know, on it, and on the table it's shaped like a pulpit. You done seen a pulpit. Well, they got all kind of different candles - got white candles, they got green candles, they got pink ones, they got red ones. So I went to another man and I asked him could he do anything to help me. (Now wait a minute. This woman you said that had this altar. Was she dressed in any particular way?) Yes, she had a robe.
(What kind of a robe?)
A blue.
(A blue robe?)
Yes, sir.
(Anything on her head?)
A crown.
(A crown?)
Yes, sir.
(What kind of a crown?)
It's a white piece of cloth was made like a crown.
(I see - piece of white cloth.)
Just like a piece of cloth - just like you would put something [on your head].
(When you came in there, did she make you do anything?)
No more than sit down.
(Just told you to sit down?)
And wait until she get ready.
(I see. And how was this man dressed that you went to see?)
Well, he wears clothes just like you wear but he had a white robe over his clothes.
(I see - a white robe. Anything on his head?)
Not nothing on his head at all.
(Did he have an altar?)
Yes, sir, he had an altar.
(What did it look like, this altar?)
Well, his altar look just like a pulpit. Well, he got candles and saints' Pictures and flowers - you know, all that. (I see, I see.) [My note on original transcription reads, "This was told in conjunction with 1088:9 & 1089:10.]
Entry 3025
The Blessed Mother. Now, she is a motherly saint - she loves children. But anything you promise her, you have to give her, such as flowers you know, them lights - that's what you have to give. But she is a bless- ed saint. Anything that you want, you can go to church and put a light, if you want to. If not, you can put a light at your home, but be sure and have a Blessed Mother picture there, but the priest have to bless it before you bring it in your house and set those lights. And if you promise her a light for nine days, she have to give it to you, and in three days she have to give it. Now after you get your promise, if you promise her a bou- quet of flowers, you better be sure and carry them, too, because if you don't, it'll be just too bad and such bad luck will fall on you that you wish you did.
Entry 8610
If a person is 'cross de watah an' yo' want 'em an' if yo' got their picture, yo' take dat picture an' lay it on its face in yore bed undah yore sheets an' yo' sleep on dat. An' yo': take a piece of tablet papah an' write his name on it one time an' write chure'n on it twice. Fold it to yo'. An' then take it aftah yo' write dat name on it, den yo' take it an' put it in a lamp. An' put some oil in it enough tuh kiver it. An' burn it nine mawnin's, make yore wishes nine mawnin's, an' sleep on dat picture [9 nights]. If he's cross de watah, he's comin'. If he ain't sick or if he got money he goin' write chew. Yo' goin' heah from 'em some way or 'nothah. Yo' goin' heah, if he don't come. (Now you write his name down on this piece of paper. Then where do you write your name?) On top of his, twice. Write it on top twice. De same thing, if he runnin' out an' yo' want him tuh stay at home. Yo' write his name on a piece of papah an' fold it to yo' this way [demon- strates] an' then back that Way, an' put it up ovah de do' up ovah yore do'. An' he ain't goin' - yo' cain't git him outa dat [house]. He's there. [I finally have a chance to describe her demonstration.] (You fold it toward you and then you double it?) Dat's right, double it.
Entry 543
Her daughter wouldn't let her be shrouded.
(Well, why wouldn't they let her be shrouded - what's the idea of that?)
Well, they said people would find out where she was.
(Oh, I see.)
You see, that was to keep people from finding - knowing where she was, and she had been shot in her hip, and she was crippled in her hip. Of course, you know, she wasn't shot person'ly - she fell on the road and it [her hip] broke, but they said a man had drew her pitchure in the woods, you know. He had a little store and each and ev'ry night someone would go in there, you know, and get things outen the store and he couldn't see nowheres they entered. So a man [doctor] told him one day what to do to prevent 'em - says, "Now, you put a hacksaw in there [storeroom? or keyhole?].
(A hacksaw?)
A hacksaw - that's one of them things with a whole lots of picks sticking up. I don't know now what you use it for. [He] says, "When you come back tomorrow, you kin sprinkle some salt and pepper 'round here near the keyhole" - says, "and when you come back tomorrow morning, she'll be standing out chere anxious fer you to go in" - says, "and don't you open the door and let her in" - says, "if you do, why you can't taken it offen her." So that morning, the man says, when he came down, why she was standing there. And she says, "Ah been here waiting and waiting fer you fer hours." [He] says she just hollered at him. [She] says, "And ah want some matches. I can't make a fire," she says, "and cook me and my children nothing to eat." He says, "Well, I'm sorry, I haven't got no matches, '' says, "I'm started down to the post office and I haven't got time to go in the store. I'm in a hurry." And he went right on. Ooh, they says she just shook and she ran on then and started running home. So he went on back to the house - instead of keeping on to the post office, he went on back to the house. And he'd always heard that you could draw a person if you [the person] was a witch and draw dey pitchure on a shingle, or eitherwise on a cake of bread, you know, like people used to bake bread to a fireplace, flour bread. I don't know whether you've heard talk of it but they could.
(Flour bread?)
Yes, take and make it up like you gon'a make biscuits and put it on a griddle and sit it up to a fire - in front of a fireplace and let it bake. And he draw her pitchure as near as he could, or the image of her, you know, and taken it back in de woods and shot it - cut up silver money and put in there instead of the shots in de shell and shot it. And they said that she was just about a quarter of a mile from home and on a plain straight road, smooth road - no roots, not anything - and when he shot that pitchure just through de hip, she fell. Her leg broke - her hip. And so de people went and found her - she hollered and the people came. And she said she had stumped her foot over a root and there wasn't any root there, and they said she had a broken hip. And so her daughter wouldn't let anyone shroud her when she died.
Entry 622
Jes' lak if a person steal somepin from yo' an' yo' wanta find out who did it, yo' jes' take a cup an' po' some coffee in it an' yo' blows yore breath in it three times, and put some snuff in it an' po' de coffee out. Den turns de cup down till it gits dry an' whensomevah hit git dry, de picture of who stole it will be in de cup - regardless tuh who it 'tis, it be in de cup. An' de place dat dey at - if dey standin' by a tree or by a stump or a ditch or offa de road [you will see the person there]; or again, if dey daid yo' kin see dey coffin.
Entry 623
Had a old lady here - she's dead now - named of - used to live out chere in Moccasin Bottom, named Caroline Young, and ah never knowed how she did it.
(Explain that to me again, now.)
She would take the grounds and put in the cup - coffee grounds I guess it was, they look like coffee grounds, and then put it into the grounds out of the cup in the saucer. Then she would pour coffee in the cup, and pour that coffee out of the cup into the saucer. [I believe Caroline used not coffee grounds but snuff, as in the preceding rite.] Well, when she would do that then, you would see pitchures in the saucer, see. And then natch'ly if you would see a person's picture in that saucer that you knows - but you know, you wouldn't know it [was] him. But she would tell you, say, "Well, do you know this picture." And you say, "Well, sure I know that picture." 'Well, this is the one have your stuff."
[The seeker traps himself!]
(That stolen stuff.) [Vicksburg, Miss., (714), 983:6.] [See my interview with Madam Griffin (Griffith) for a reader of snuff.]
Entry 1010
If she get that [menstrual blood] on you, she's got you. She puts that in something you eat or drink and you can't get clear of her. I had that done to me once. There was a old lady that asked me to come over one Saturday afternoon - and I was going with her daughter and she seemed to think a great deal of me. Her daughter said she [the mother] wanted us to marry. On a Sunday morning she sent me to another daughter's and I went [there] and got her a jib bonnet - that's an old-fashioned bonnet made out of slats. So when I got ready to go home she [the mother] give me a molasses cake into [baked in] a tin plate. And her son who was a cripple fellow got on a stool and said, "Sam, give me a piece of your cake." His mother replied to him, 'No, he's [you have] had cake." He said, "Mine was cut-out cake [a slice from a large cake], not that kind." And so on going home I had to go on a road through a field of roasting-years [ears of (sweet) corn (maize) ready for roasting or boiling] - and I ete about half of it and I come to think what the old folks had told me. And I threw the rest [of the cake] off in the corn. And I had a time in getting clear of her [daughter]. I wasn't satisfied nowhere I would be except I was looking at her. There was an old man told me how to get shed of it by taking a brand-new shingle and carrying it to a sandy branch. And I drew her pitchure as near as I could. I was told, you draw the pitchure on the shingle and drive the pitchure into the sand, and I just jumped backwards and forth over the shingle - over her head, and cut her in the face with a switch. You have to do that nine times [once each] nine mornings early. And I didn't have much more trouble.
Entry 2982
Take yore pitchure an' burn candles on yore pitchure. Well, if dey Want it fo' good, dey use it wit sugah or honey. If not, if dey want it fo' bad, dey take dat candle - dey take de bottom part of dat candle an' cut it an' dat's de part dey light, light it bottom upwards. Dey put dat candle in a lemon an' set dat lemon on yore pitchure. Dat's whut dey do when dey wanta burn it tuh give yo' a headache or any kinda misery or anything lak dat - burns de candle bottoms upwards on top of dat pitchure.
(Do they use any particular color or does it make any difference?)
Well, dey - yo' kin use white. It's jes' as good as any othah color. Yo' use black if yo' wants tuh run 'em away.
(Do you light that candle at any particular time?)
Six in de mawnin', twelve at noon an' six at night. Ketch watah. Take an' leave yore haid - hol' yore haid down anywhere where yo' kin have some watah run on it. Ketch it in a pan an' take dat watah an' put it in a bottle. An' git chew nine needles an' nine tacks an' nine pins dat's nevah been used. Write dere name down nine time an' take dat bottle an' put some cayenne peppah an' table salt in it an' turn dat bottle - stop it up an' turn dat bottom upwards an' dat will put any candle out. An' yo' take yore left-foot shoe an' turn it bottom upwards under de side of de bed where yo' sleep at night. An' draw a glass of watah befo' de sunrise, an' put dat glass of watah undah yore bed an' when de sun goin' down, yo' throws it ovah yore left shoulder.
(What will that do?)
Dat puts de candles out. (That's another way of putting it out. Those are two different Ways of putting the candle out?) Both. All those ingredients goes tugethah. Yes, yo' see, when yo' usin' de watah, when yo' got de name in de watah, yo' gotta have dat shoe. Yo' take dat shoe an' turn dat shoe bottom upwards undah yore bed on de side where yo' sleep. Yo' draw a glass of watah befo' sunrise an' yo' leave it stay undah de side of de bed where yo' sleep till aftah de sun goes down. When de sun goin' down, yo' stan's an' yo' throws dat watah ovah yore left shoulder an' don't cross it [walk over it] - no suh, yo' don't look back at it.
(All that will put the candle out.)
Entry 3006
Saint Expadee - see, he's the conker in law suits.
(How do you handle that?)
Well you go to a Catholic church and you make your novena there, you see. You give a light. You take his picture and have it blest at the church and bring it to your house and you burn a pink candle to it all the time. Whatever you wish for, you prays to that saint and make your wishes and burn [a candle to] that saint - like if you got a case in court and you wanta conker that case. Well, you go to St. Expadee - go to the church and go to St. Expadee and make your novena to him and tell him what you want him to do. Then you come back home after you do that and you burn your candle at your home up until that case is over.
[While machine.is stopped, I ask question about his picture.]
No, you don't bring his picture to the church, you always keep it in your house. You have this picture blest at the church and bring it to your house and have your little altar made and burn a pink candle to him.
Entry 3045
(Before prohibition you did that?)
Before prohibition came here, yes sir. You see, you go to the sent [saint] store, you ask for a St. Raymond sent.
(st. Raymond sent.)
He's a fellow with a little short dress on, got a crown on his head. He got something down look like the devil - this thing he got on the ground. It got a tail and horns on its head. He got a sword in his hand like that [demonstrates]. See, if he would get up, he would cut his head off or something. [Informant is confusing St. Michael with St. Raymond.] Now, that sent is for to put in a. place like you are selling whiskey, or making whiskey, to keep the law from being wor- rying you. You put that sent up over your front door where he have to come in. And that sent suppose to protect your business.
(I see.)
Yes, sir. That what you call the - you been in the Catholic Church?
(Yes.)
You see them statues and things?
(Yes.)
Well, they have pictures drawed off with the same statues on them that you use in your home, cause I got 'em in my home now.
(This is a picture of St. Raymond?)
Of St. Raymond.
(You just tack it over the door, that will keep the law away?)
Over the door, that keep the law away. (I see. They did this before - this was during Prohibition days that you used that?) Prohibition days. The reason why I know 'cause I used it myself. I run a place of business down here for a fellow they calls Joseph Faranzi. You see, he's a Italian fellow, but I run it in my name, but it wasn't my place. And I used to sprinkle holy water every morning - when I sweep up, I sprinkle the floor down with holy water. Now, that holy water come from the Catholic Church. You gits it in a quart bottle. Then I take some of that holy water and I throws it on that picture.
(Over the door?)
Over the door, you see. You have to keep that picture damp with that holy water, you see. This here picture, it works by holy water. [Here this saint is a hand which must be kept damp - fed. See p.578 and whole subdivision Hands.] You sprinkle over that picture and that picture suppose to protect your place of business. Now, half of this city is run by sent pictures. Most every home you go in, you be lookin' up to see sents over the door.
Entry 3056
(Well now, tell me about St. Rita.)
Well, you know, St. Rita, she don't like no man.
(Yes.)
Cause her husband was a man, you know.
(I see.)
Cause he deceived her when she had a son for him. She don't like no man. She do anything for a woman, won't do anything for a man.
(I see.)
All you have to do, get you St. Rita's pitchure in your house, and get you a white candle and put the candle there and put flowers there, and go there every morning and ask her to do it for you for nine mornings, and she'll do it. Give her money though, flowers too, and she'll do anything you ask her to do - don't care what it is.
Entry 11095
Wash person's clothes, bottle this water, put overhead - over picture or door - keeps person home. [Norfolk 530:3.]
Entry 12688
All right, yo' kin draw de pichure of dat man an' yo' kin git chew a brand-new papah of pins an' write his name on dere an' pin him up. Pin him up ovah de head of de do' where dey transferin' back an' fo'th at, an' yo' kin draw him back. [Memphis - Informant No.1529a who gave No.2101, p.610, v.1, this No.6 probably on same cylinder.]
Entries from source headings
These entries are listed under the following headings in the source volume:
- NEW BOARD WITH PICTURE DRAWN ON; NEW BOXES OF SULPHUR AND SALTPETER — Volume 4, entries 7983. Source context: THE PHYSICAL HUMAN BODY ITSELF → DEATH AND BURIAL AND GRAVEYARD → COFFIN - DOLL BABY - BURIAL - BONES → COFFIN AND PHOTOGRAPH.