Subject:Knot
More specific topics
Entries
Entry 2051
A stockin' - yo' kin take a stockin' an' yo' kin tie a knot in that stockin'. Say, now, if yo' got business out there an' ah won't want yo' to run that business an' ah wanta put chew outa there, ah kin tie that knot in that stockin' an' draw it right tight an' ah kin take that stockin' and conceal that stockin' into the dark - in a dark place. An' every time - well, say, every three hours ah kin go to that stockin' an' draw that knot a little tighter, see. An' as ah draw that knot yo'll begin tuh draw outa that place. Yo'll git so worried an' everything will go wrong with yo', yo' can't be no success. Yo'll leave outa there.
(Whose stocking will you use?)
Well, any ole stockin' at all - jest so it's an ole stockin'. (And you conceal it in your own house.) [I am repeating what he said after I had turned off the machine.]
Entry 2052
A root doctor tole me dat if anybody was trying to harm you in any Way - like telling de police to come to yore house and different things or you in some kind of a business - you could go in de woods and ketch a black snake. Ketch him and yo' skin it - kill him and skin right there while he alive, and take that wet skin and you tie it in a bowknot and you take it home, and you sleep with it under yore pillah always. Don't ever move it from undah yore pillah. Even when you change beds let it stay right in the same spot - let it stay dere no matter how stinking it gits, let it stay dere. De law would even come at yo' doorstep but he never would wanta come in. [Jacksonville, Fla., (562), 699:5.]
[For more knots, see Spirit Caught in Knot, p.389f., and Index.]
Entry 3375
[The following margin titles could also have been indexed later under subsubdivision KNOTS AND TYING, but they logically belong here.] Yo' say, now, to influence a person - yo' wouldn't want dis person to leave, or dis person would go away an' yo' want dis person to come back. Say, now fo instance, yo' were mah husban' an' have decided prob'bly dat yo' didn't want me. I say, "Well, yo' an' I come back home an' stay - anything. Yo' prob'bly say, "No, I don't want chew." Well, now, ah go to a neighbor's house unaware - when de neighbor steps out. I go in de neighbor's house and steal 'er dishrag. I let dis dishrag dry. Well, den when yo' come back ag'in, if yo' do come back - well, yo' said yo' don't want me or anything. Well, sup- pose I ask yo' to do me a favor. Yo' come in an' I let chew be wit me, yo' see.
(The last time. I understand.)
Well, now, I use dis towel [dishrag as a towel].
(On yourself or on him?)
[I evidently was not too keen about being the guinea pig!]
On mahself aftah yo' do what chew do. But ah don't do anythin'. Well, I take dis an' even wet it an' let it dry, an' den I take dis an' bring it ovah lak dis [demonstrates]. I tie a knot in dis an' ah pull dis tuh me, yo' see [demon- strates].
(YOU TIE THE KNOT TOWARD YOU.)
Yes, an' den ah say, "Now, ah want chew to stay wit me always, an' should ah be no mo' service to yo', no one evah will." Ah twist dis. Ah tear a place in ah pillah an' ah put dis in de pillah, an' ah sew dat up. An' ah put dat on de side dat yo' sleep on when yo' are dere, if yo' are not dere. It is a positive fact dat yo' will nevah be able to be yoreself.
(With any other woman.)
Not wit - whenevah yo' start, yo' might have a desire, but jes' at dat pah- tic'lah time when yo' get to [approach] dat person, yo' will fail. BUT DAT IS NO JOKE. (I've heard about the dishrag, but you are telling me something that is a different version of it.)
Entry 3376
Take de dishrag when yo' mess togethah, only de woman mustn't dis- charge. Gen'ally de men do all dat. Den yo' take dat dishrag an' yo' clean 'i off wit it. An' take de hair out de top of 'is haid an tie it togethah, an' put it up 'tween de mattress an' put one knot in it in de cornah, an' put it right in de middle of de mattress. An' he stays dere, he won't go. (You said the hair from the top of his head and the hair from down below, and you put it in the dishrag - tie it up in the dishrag. Then you put one knot in the dishrag.) Dat's right.
Entry 3377
Well, jes' lak yo' has a husban' an' yo' don' wan' 'im tuh make no co'se [intercourse] wit no othah woman, yo' go somewhere an' yo' steal a dish- rag - doesn't use yore own dishrag, yo' steal some othah woman's dishrag. An' why latah in de night when yo' wit 'i, make lak [pretend] yo' also wit 'im an' yore not. See, yo' git yores an' not his'n. Well, yo' take yo' a piece of money an' tie it up in a rag an' yo' wipe 'im off wit dat same dishrag. Well, ah would tote it an' ah wouldn't throw it away. An' he couldn't have no othah woman den but chew [me].
(You say he doesn't wipe with that rag at all?)
No sir. Yo' wipe him, see. Yo' don't wipe yores atall. He won't undahstan' whut chure doin', see. Yo' don't make connection wit 'i - may pertend yo' do's. (And you put a piece of money in that rag and TIE IT UP IN A CORNER. WHY DO YOU PUT THAT MONEY IN THAT RAG?) Yes - well, de rag will keep him down. See, dat's money, an' dat makes yo' git de money.
Entry 3378
Take a string an' measure 'im when, yo' know, de full length. She'll measure 'im wit dat string, wit 'er undahskirt string. If she have a undahskirt on, she'll have a string on dat. She'll take dat undahskirt string an' she'll measure his length. She take it an' tie it in a hard knot to dat same length. Tie it right in a hard knot an' tie it to her waist, an' at night she take dat string an' break it off. She go to her table an' she git a dishrag, an' she take dat dishrag an' wipe it down by dat string. Pull de string through dat dishrag three times an' roll de string up an' throw it behind de door - or hang it up ovah de door. Throw it behin' dere an' dat will tie him up. He nevah kin have any truckin'. (Now she takes this string from her underclothes and she gets his measure. Then she ties one knot in it. And what piece does she bring out of that, then?) De same end - jes' see [demonstrates] lak he's [his] length heah, she tie it right dere. She tie de knot in dat string to jes' de length of 'i. Yes, she break dat off.
(It's his length then that she pulls through the dishrag?)
Pull through de dishrag.
Entry 3457
Well, ah got a girl fren' or wife an' she's runnin' wit some.an an' ah reckon ah wanta ketch 'er, go tuh where two bulldogs tied up. An' take a pockt han'ke'chuf or eithah a new piece of vhite boe spun cloth an' vipe dose dogs off wit it, an' yo' ties it up. Yo' ties it in a knot, a hard knot, an' yo' totes it; an' whenevah yo' have connection wit dis woman, yo' wipes 'er wit it. Yo' totes it in yore pocket.
(What does that do?)
Dat makes yo' ketch 'er.
(What will that do to that woman then?)
It will make her an' a man git tied up.
(If she goes with another man.)
Entry 3466
Now a man connect wit 'is wife or woman, whatsomevah it is. He git a bran'-new piece of yellah cotton, unbleached dey call dat. Don' chew discharge, yolet im discharge anketch, yo see. An' yo' take hit an' use a cose [coarse] stran' of black thread, an' yo' tie dat. Yo' fol' dat piece an yo' tie it. Yo' tie it, yo' tie it till evah piece is offa dat spool of thread. Now yo' lie dat right on de side dat he sleep on an' dat keep 'im home. An' dat keep 'im dat he don' want nobody but chew.
(How do you wrap that thread? Away from you like that?)
[My preceding words are an attempt to avoid a leading question.]
No, yo' wrap it to yo', an' tight as beeswax, until evah stran' is offa de spool. An' den yo' put it straightways, 'cuz it's gonna be stiff aftah it's wound tight, an' right on de side dat chew sleep on. An' dat man don' ca' [care] fo' nobody but chew.
Entry 3473
When he go tuh sleep a woman take a string an' measure de length of 'i [his body] from de haid to de foot, an' tie jis' as many knots in it as yo' are tall, see, an' tie it aroun' 'er waist. Den she measure yo' othahwise, straight down, jis' de length dat [penis] is. She tie it in a knot an' tie it roun' 'er ankle an' wear it. One roun' one ankle an' one roun' de othah one - den dat roun' 'er waist. [This ambiguous statement sounds like 3 places the cause of my close questioning that soon follows.] Yo' cain't have no nature fo' no othah woman. (With THE FIRST STRING SHE MEASURES FROM THE HEAD TO THE FOOT? And tie as many knots?) As yo' [he] is high - de height of 'em, see. Yo' kin take dat string an' measure his height by dat string.
(You have to put a knot at each foot?)
No, yo' jis' take de string jis' how many foot yo' is an' put dem little knots in dere. Don't make no diff'rence whereabouts yo' put 'em, jis' yo' tie 'em in dere.
(Where does she wear that string then?)
She wear it roun' 'er waist.
(WHAT DOES SHE DO WITH THE OTHER STRING?)
Take de othah string an' measure othahwise, yo' undahstan' - de privates, yes- suh.
(The second piece of string, and she only ties one knot in that?)
"Cordin' tuh how long he is, jis' de length of it.
(For how long?)
Ah dunno, jis' as many knots - yo' see jis' lak if it's seven inches lak dat, yo' puts seven knots in it.
(Where does she wear that?)
Aroun' 'er ankle, eithah one. Or she have tuh put it roun' both 'er ankles, one on each foot.
(SHE'S GOT THESE TWO STRINGS THEN?)
Yessuh.
(She only uses the string for measurements?)
Yessuh. (You say the man can do the same thing to the woman.)
Entry 3474
Ah ties 'er against 'em.
(You what?)
Against de othahs.
(What do they say about that?)
Well, it's - lots of 'em will take an' use a cord string. If yo' can't git a good cord string, yo' kin some stuff dey call catgut - see, if yo' kin make it long enough. An' yo' dresses dat stuff wit 'er when yo' have intahco'se wit 'er. An' if ah wanta be away from dere four weeks, ah put four knots in dere an' I keep dem knots tied [around my waist - see later].
(What will that do?)
Jes' lak evah day, why yo' take a man he step off sometime, lak he wanta uri- nate or somepin. Yo' go, why yo' jes' take dis han', yo' know, sometime, an' urinate in 'is han' an' kin'a keep dat string aroun"is waist livened up. Jes' lak, [you are] goin' away, befo' yo' put it [string or catgut] on yo', jes' lak fo' instance, ah have dis night-glass [empty glass jar] or somepin settin' behin' on dis floor. Well, he not supposed to use dat, if he wanta dress dat string. He takes hisself an' let 'er use an' he wets dat in dere, takes it out an' puts it on 'im. Well, he ties dem knots in it first. An' aftah tyin' dem knots in it - well, dat will keep 'er straight prob'ly till he gits back.
(And how many knots do you tie in that string?)
Well, now, yo' have - it's accordin' if yo' goin' to be gone six weeks, well yo' put six knots in dat. If yo' be gone four weeks, yo' put four knots in it.
Entry 3475
They tie knots in a string. If they get a new cord, you see, and tie that, and that's for to make a man or a woman come under their control. They wear that around the waist. You doesn't buy a new ball [of string] for that. Just like you go to the grocery store or some store, you see, and you take it and just break you off a piece the length that you want. And each knot that you tie you make your wish, vbatever that you wish 'em to do. If you wish 'em to get the money, or wish for them to stay away from a certain home, or you wish for 'em to come to your home all the time, each knot that you tie you make a wish. And then the last knot that chew tie, if yo' want 'em to come under your control, you wish then for them to come under your control, to be controlled by you and you alone. And then you tie that around your waist, you see, and wear it. You do that on the last quar- ter of the moon.
Entry 3484
Jes' lak now if yo' wanta keep 'im an' yo' have a intahco'se wit 'im, jes' lak yo' mess up wit 'im, why yo' git chure han'scheff yo' know an' git dat [semen] an' tie it in de cornah of de han'- sheff an' bury dat undah yore do'step. An' see, dey can't leave but so fur, dey can't go outa town or nuthin, until yo' git ready tuh go yoreself, ah reckon.
Entry 3493
Ah've heard dat chew kin take a cord string an' measure de man an' tie a lnot in de centah, an' de woman could tell aftah he had gone out. She could tell aftah he'd leaver [leave her] where he wuz tryin' to have a connection wit dis woman. Dey said dis knot, why she could tie it as tight as she could, but it would loosen. She could tell if he tried, bat he couldn't have dis woman.
(That is, if he were trying, this knot would get loose in the string?)
Git loose in de string. See, she would keep de string dat she measure. She beasured de length of 'im an' den she'd tie a knot in de centah of de string. An' if he goes, wherevah he goes, de minute dat he'd try to have de woman, why dis knot would loosen. An' dat's why - or how she could tell whut he wuz doin'.
Entry 3496
If yo' wanted 'im ag'in, yo' could take a piece of new yellah domestic an' use de intahco'se, use it nine times, an' take an' cut out a piece about as big as a quarter [25 cent piece] an' put it in yore left-foot shoe an' wear it in dere, an' yo'll come tuh conker 'im lak yo' want 'im, if yo' wanted 'im. Yo' could take, say fo' in- stance - yo' could take a piece of cloth an' nuse [use] it an' tie a love knot in it. Take a teaspoon fulla sugan an' put in dere an' tie a love knot an' put it in yore mattress, an' dat'll make him be closer to yo' an' no one else.
(What kind of cloth do you take did you say?)
Yallah domestic - new, dat nevah been nused. An' yo' nuse dat nine times, an' when yo' have it, YO' NOT SUPPOSED TUH HAVE NO INTAHCO'SE WIT 'IM YO'SELF, YO' KETCH HIS'N. An' den yo' take an' put hit undah yore bed in yore mattress where yo' sleep on it. An' dat'll make him close to yo'. De man kin do it if he wants a woman. He kin take his new pocket han'ke'chuf an' nuse dat, han'ke'chuf dat ain't nevah been used, an' take it an' nuse it all de time an' tote it in 'is pocket, an' dat woman, she cain't have nuthin tuh do wit nobody but 'im.
(How does he use that handkerchief?)
He jes' nuse it in wipin' 'isself. See, it's a bran'-new han'ke'chuf, a white linen han'ke'chuf dat ain't nevah been nused. An' he take dat han'ke'chuf, see she jes' ain't payin' no 'tenshun, he jes' take, yo' know, an' dry hisself off. An' den he take an' put it in 'is pocket an' wear it.
Entry 3497
Now, it's somepin how to make a person cold towards de othah one, cold towards evahone. Yo' go git chew a piece of new cloth, linen cloth, white cloth, 18 x 18 inches, an' yo'hem dat. An dis pahtic'lah person dat chure inter- sted in, yo' wan'a use dem - yo' use dat, yo' see. Yo' put it out an' let it dry an' den yo' tie dat as ah tole yo' about de dishrag. "Membah me tellin' yo' 'bout de dishrag? [Informant's material had been badly recorded several days before, she is now repeating.]
(Yes, but you better tell it over.)
Well, but dis doesn't go wit dat, dis is diff'ren' thing. Yo' use dat as yo' did dat, an' yo' tie de knot in it aftah yo' dry it, an' yo' stick dese points in lak yo' make a love knot, yo' know. Do it at twelve 'clock at night, if yo' have some person or frien' dat chew know is dead, yo go to dat grave of someone dat chew know dat have kept secrets fer yo'. Yo' stick yore han' down in dis grave wit a new dime. Yo' say, "Yo' have always been a friend to me, indeed an' yo' have always kept mah secrets. Now dis is one thing ah want chew to keep always, an' ah want chew to keep dis person evah near me an' no one else." An' yo' bury dis wit dat there person.
(The handkerchief you bury there?)
Dat's right, an' dis person will remain cold to evahone except yo'. Dat new dime, yo' pay 'em fer keepin' de secret.
(Where do you put that new dime?)
Right where, yo' know, where yo' dig de place to bury dat - de silvah, an' not two nickels but a dime.
Entry 3498
All right, dey tell me dat when yo' have intahco'se wit 'er, dat she could take a piece of new cloth of any kind an' use it an' let chew use it, den could take it an' tie it in a little knot, ball it up an' put it undah de mattress right undah yore haid, dat chew will nevah go out any mo'.
(With other women?)
Yes sir.
Entry 3503
Gittin' a woman down - ah mean down in mah part of de country, down dis side [southeastern Atlantic coast] down heah, ah'm goin' tell yo' whut dey does. See, go to yo'self an' want action an' all, don't tell 'em 'bout no othah man atall. Jes' look 'em in de eyes an' tell 'em, an' ah tell yo', if she'd make a date wit chew, yo' take a bran'-new pocket han'ke'ch'ef an' use dat fo' de rag. De man will carry de han'- ke'ch'ef off, he carry de han'ke'- ch'ef off 'er an' tie it roun' in a knot, turn it in a knot an' put it up ovah de do', anywhere ovah de do'. Or tie it in a green tree. Dat be all de got'a do. Be wit nobody but chew. De man do dat, yes sir.
(Over the door or where?)
Ovah de do' or tie it on a green tree. If yo' git to a little green tree dat's slindah enough in de woods, kin draw it roun' dere, draw it in tight dis way. Git a new pocket han'ke'ch'ef, one ain't not been used.
Entry 3510
Well, jis' like if she wanted havin' a man, yo' know, an' yo' don't wan' 'im to have no one else. Dey say dat dere's two ways yo' kin do dat, but de surest way to do it is to go to de store - yo' don't have to buy but about a half a yard of white homespun. I've tried dat mahself. An' when yo' make connection, jis' before he have a good time, dat he takes it out - an' of co'se some draps on de baid. Yo' take an' grab like dat an' wipe it choo know. An' den yo' tie yo' a hard knot in dat homespun. I guess it'll be about dat long. Yo' got to buy about a half a yard anyhow. Yo' might have to splice it, yo' know, so it be long enough to go roun' yore waist an' tie it, an' also tie de knot [here are the two knots]. Yo' wear it nine days an' den yo' take it an' put it somewhere 'bout chah baid, an' he can't mess wit nobody else. He be on level all de time. I did it fer curiosity. I did a man like dat an' he had to pay a man, he told me, ten dollars to git dat thing offa him.
Entry 3518
Yo' kin keep 'im from goin' wit a woman. Git chew a cord string an' measure 'im, hisself yo' know, an' yo' git de length of 'im, an' den yo' measure aroun' 'is waist [the thickness or circumference], an' tie a knot in it, see. (You get the measure around his waist with the same string or a different De same one. Look heah. Yo' see [demonstrates] de string is long, an' yo' measure it sompin lak dat, an' yo' tie a knot at dis end an' yo' tie one in de middle. An' yo' done tie it dat far roun' yo' see. Den yo' take an' measure dat dis way. (The same as the length.) Yes, an' tie a knot dere, an' den yo' tie it all de way aroun' yore waist an' den [or] yo' wear it aroun' yores right in yore laigs an' dat keeps 'im from - he cain't do it wit anyone else. [This should probably be classified under 4 knots, usually reserved for the 4 corners of a handkerchief. Here, however: lst knot is tied in the end of the string; 2nd at end of length; 3rd at end of added circumference; and 4th about the waist.]
Entry 3521
[The following rite is a good example of what happens when you do not turn on or have turned off your machine because informant is "less than fair" - so evaluated at the time. When I ask for a repe- tition of the rite, here is usually what happens - I have to drag it out of informant.] (She takes a cord string and measures a man, how long, and she puts a knot in each end.) In each end.
(And then she puts it in turpentine, you say, and wears it around her waist.)
Around her waist.
[Here, tying string about her waist makes the third knot.]
(And he is no good with other women.)
No, no good whatever.
Entry 3527
Listen, dat is fo' a man an' woman dat has sexual intahco'se tuhgethah. Now, dis man perhaps wants tuh fix dat woman so she kin be wit no othah man. She wanta fix 'im so he can't be wit no othah woman. Yo' take yo' a piece of new homespun dat's nevah been used. Yo' take it tuh bed wit yo' an' use it an' take dat an' yo' put it catahcornah - lak yo' would a han'- ke'ch'ef, three-cornahed-lak. Yo' tie one knot right in de middle [at the apex of the triangle] an' one near each end [each angle of the base]. An' yo' take it an' yo' go undah yore bed an' tie it undah de middle part of de springs or de slat - jis' tie it an' leave it dere. [This tying under the center of the bed creates a fourth knot, also a quin- cunx made with a triangle.]
(That's all you have to do.)
Entry 3534
See, ah taken a pocket han'ke'ch'ef, bought me a bran'-new pocket han'ke'ch'ef have nevah been used. Take dis pocket han'ke'ch'ef an' aftah yo' have intahco'se wit one 'nothah, take dis pocket han'ke'ch'ef den an' tie de fo' cornahs.
(How do you mean you tie each corner?)
Tie each cornah. - Hoodoo - Conjuration - Witchcraft Rootwork - (Into a knot?) Into a knot, bury it undah de do'step an' jes' let it lay right dere undah dat do'step. (What would that do then?) She be lak a lamb, jes' follah me wherevah ah goes.
(You do that so that girl will stay with you?)
Yes.
Entry 3537
Or else, yo' could take a han'ke'chi'f an' each time dat dey has a Intahco'se wit one anothah, take it an' tie a knot in de cornah of it, until yo' git all fo' cornahs of it tied, an' put it away somewheres. Be very pahtic'lah where yo' put it, where it wouldn't, be found, an' yo' wouldn't nevah have any trouble wit dat one.
Entry 3539
Now, if a man wanta trick a woman, he buys 'im a bran'-new pocket han'- kerchuff, piece of cloth dat nevah been used. Den he goes an' he has a date wit dis woman, but he don't do nuthin 'isself. He dries dis woman thoroughly wit dis pocket han'kerchuff an' he ties two knots in each cornah. (One knot in each corner.) Oné knot in each cornah, yessuh, an' when he fold it, he fold it wit de two knots hangin' down an' two points right disaway an' he irons it jes' lak dat. An' he kin wear it up ovah de do' - [I mean] put it up ovah de do'. An' when she trans- fah ovah [under] dat, it takes effect on 'er. She can't have no othah man. She won' have no feelin' fo' no othah man but yo' in person. [Sumter, S. Car.,
(1363), 2405:9.]
(df). KNOTS FIVE: A CAUSE OF SEXUAL IMPOTENCE
Entry 3556
Fo' instance, when she have a intahco'se wit 'im, whensomevah he would discharge, instead of 'im wipin', she would take an' wipe him wit de rag. Den tearin' a strip off de rag an' tyin' nine knots in it an' wearin' it roun' 'er waist, an' when he'd go wit othah women dataway he'll be ambitious fo' 'em, but he won' do anythin' until he git dat way fo' her.
Entry 3558
(What do they do to cause trouble in the home, that is, break up a man and woman - cause them to fight, that sort of thing?) Well, ah an' 'im would be togethah. Well, instead of wipin' mahself, wipes 'im. Well, ah'd take dem pieces, dat cloth, an' cut it up in nine pieces an' tie it in nine knots, an' put it tuh mah side an' wear it evah day. Ah don't keer anywhere he be's at, he can't be uit nobody in de world - he'd fall evah time. (How do you mean you would tie nine knots? You would tie one knot in each one of these pieces?) Ef ah would - jes' lak ah an' mah husban' would be togethah, undahstan'. Well ah would take de towel an' wipe him. Ah ain't gon'a wipe mahself, only wipes 'im. Well, when ah an' 'im gits away awhile ah'm goin' tuh take dis same towel [cloth she calls it the first time - cloth used as towel] an' ah'm gon' tuh cut dis string [narrow pieces of cloth] about de length of mah fingah, an' ah'm goin' tuh tie it. Ah'm goin' tuh cut nine pieces in de string [cloth] jis' lak mah fingah.. [She is going to make a string of 9 finger-length pieces tied together.]
(Cut this towel?)
Yeah de towel, an' ah'm go'na tie it in nine knots, each piece. Ah'm go'na tie a knot in each piece an' have nine knots in it. Well, ah'm goin' tuh put de [nine-knotted] string around mah waist jes' de same as mah sanitary belt [rare term in hoodoo at this date] an' ah'm goin' tuh wear it evah day aroun' tuh mah side, right side, an' he can't have no woman in de world. He may try but he will fall evahy time - can't have nobody but mahself.
Entry 3562
Yo' take a string an' measure dis person, an' tie a knot at de end of dat string. Yo' see, tie a knot at de end of dat string. Yo' see, tie a knot at de end of dat string, at de firs measurin' place an' den yo' tie it, an' from dere on yo' tie eight more which makes nine, an' den yo' kin eithah pin it aroun' yore ankle wit a sil- vah dime. Stick a hole in a silvah dime an' wear it aroun' de ankle, dey won't love no one but yo'. Well, NOW SOME PEOPLE SAY DEY USE IT FER CRAMPS [see Nos.1516-1517], BUT DAT'S ALWAYS AS AN ALIBI. DAT'S [LOVE IS] WHUT DE USE IT FO'.
(They say they use it for cramps, but they really want to keep a man.)
Entry 3564
Yo' goin' wit dis woman an' she want yo' all to herself, wit all yore affection to her, why she jis' git a little string of some kine - some kinda fine cord or even a piece of thread. When yo' an' 'er go to bed, measure - put one knot in de end, an' she measure yo', yore instrument, see, tie dat knot. Well, aftah she measure yo', den she tie a knot dere. Den [after] yo' - all's up [yo' all is up], an' yo' is gone, or somepin, she put jis' as many knots in dere: if she wan' chew to stay wit 'er a lifetime, jis' put nine knots, see, in dat space of yore instrument, yo' undahstan'.
(Nine knots [including those] between those two end knots?)
Yeah, nine knots in dere, an' take dat right in dere, an' if it's not long enough, put anothah piece on it an' pin it aroun' 'er waist. As long as it stay dere, why yo'll fall fo' her all de time. Regardless of who yo' have any affec- tion about, why yore mind will be on 'er.
Entry 3567
Den she kin take a bran'-new cord string an' put it up in 'er, an' aftah takin' dat string an' puttin' it up in her - take a cord string an' put it up in yo'. Double it three times fo' tuh wear it aroun' yore waist, an' have him. An' don't chew come, let 'im come. Take dat string out of yo' an' put it roun' yore waist, an' fo' nine mawnin's tie nine knots in it evah mawnin' put a knot in it. An' he won't have nobody.
Entry 3570
Well, dey has nine knot to tie, dey tie 'em in a length of dat length [demonstrates].
(About a foot.)
[These knots on the string are tied a foot apart.]
Yo' tie eight. Evah knot chew tie, yo' names whoevah yo' want dere love. Yo' name dem, yo' want dere love an' bring 'em back to yo'. De last [ninth] knot chew tie, yo' tie dat knot, yo' tie dat string roun' yo' an' yo' wear it; but chew 'noint it wit dat holy oil (see p.588) an' den yo' wear it roun' yore waist. An' dose people will love yo' an' always be dere. Ah know dat pos'tively fo' mahself. (You take any kind of string to do that?) Yes - no, ah take a cord string, yo' know, jes' lak yo' buy a package. Yo' take a cord string an' do dat.
Entry 3572
Well, yo' could take socks an' ah could let 'im - jes' lak he mess wit me, ah could let 'im wipe on dat sock an' ah not wipe on it. An' ah could tie it to de.spring of de bed - not on de sock, a rag. Dat do jes' as good as de sock. An' ah could tie it in nine hard knots an' let it stay to de spring of de bed, an' he nevah mess wit anothah woman long as dat sock [rag] tied dere.
Entry 3573
Yo' wear it. Yo' tie nine knots in dat string fo' nine mawnin's, yo' see. Yo' sleep wit 'im nine mawnin's an' git up on dem nine mawnin's an' tie a knot in dat string fo' nine mawnin's an' wear it aroun' 'er waist. (You tie one knot each morning?) Yeah, each morning. (What do you do with the string? Do you have to do anything with the string first?) Yes, wear it around - no, I nevah heard dat, nevah heard it. She jes' wear it aroun' 'er waist.
(I see.)
Entry 3574
Dat's tuh make a man love yo'. Well, if yo' goin' wit a man an' evah time yo'all go tuh bed togethah, evah time yo'all go out togethah, well yo' tie a knot in dis. Git chew a piece of yellah homespun an' yo' tie a knot in dis homespun until yo' git nine knots. An' aftah yo' git dose nine knots in it, yo' put it in a jar an' shet it up tight, an' den yo' take it an' bury it. An' aftah yo' bury it, dis man will - he jes' can't keep away from yore house.
Entry 3575
Yo' supposed tuh wear a cord string roun' yore wais'.... Fust [first] yo' buy de cord string from de grocery man [so that it will be new]. When yo' have anything [to do with a man], look lak, yo' PUT see. When yo' have sompin tuh do wit 'im, don't chew do nuthin. Let 'im do whut he go'na do. Den yo' take de cord string out. De first time, night, yo' put a knot in it de next mawnin', yo' put anothah knot in it fo' nine mawnin's. Keep de string roun' yore wais'. Low [allow] length enough yo' know till yo' kin put nine knots in dere, an' let it be loose 'nough till yo' put nine knots in it, see. Den yo' put de nine knots in dere an' yo' kin hold 'im.
(But you always wear this string inside yourself?)
No, no. See, de first time yo' put de string [in] an' den yo' have a intah- co'se on de string, see. An' den yo' tie de string aroun' yore wais' an' den evah mawnin' yo' ties a knot in it fo' nine mawnin's. See, dat ties 'im up. (THAT WOMAN WHO WAS IN HERE TALKING TO ME, HAS TO SPIT. SHE IS CHEWING [TO- BACCO, NOT A "ROOT'l AND HAS GONE OUT TO SPIT, AND IS COMING BACK IN AGAIN. NO WONDER SHE COULDN'T TALR!)
Entry 3576
She'll take a cotton string, an' she said she use dat cotton string evah time she have dealin's wit 'er husban'; an' jis' how many times, she'd tie a knot in it. An' den she wear it roun' 'er waist fo so many days, an' den she take it an' put it undah de leak of a house an' bury it dere. An' den he wouldn't run aroun', he'd stay home.
(Do you know how many days she wore that?)
She said she wore it three days.
(That kept him from running around with other women?)
Yes.
Entry 3577
If yo've got a man fren' an' he don't come tuh see yo' as reg'lah as yoo want 'im tuh come, yo' git chew a nail an' a string an' tie nine knots in it [demonstrates]. Yo' wrap dat string an' yo' tie a knot, wrap. it roun' an' tie a knot till yo' git nine. Take dat an' stick it down dere to de do'step an' yo' make a wish whut chew want. Dat will make him come. (You just wrap the string around your finger [serving as a nail] and tie it around, tie it around [9 times].) Yes.
Entry 3578
Say in case now, if yo' gotta wife - yo' wanta learn dis?
(Yes, go ahead.)
Case if yo' gotta woman or wife or somepin lak dat, an' dis othah man is goin' wit 'er, an' yo' wanta break de man who goin' wit 'er. Yo' wanta know dat? All right. Yo' go to de sto' an' git chew a piece of new white cloth, an' yo' git dat white cloth an' tears a strip off it like dat, see [demon- strates]. Well now, lak if yo' goin' wit dis woman an' don't want nobody else tuh go wit 'er but chew. Yo' see, if yo' take dat piece of cloth WHEN SHE HAS CONNECTION, DON' CHEW HAVE NO CONNECTION AT ALL. Jes' tear a strip offa dat an' den tie nine knots in dat - see, nine knots in dat strip. Well, all right, when yo' tie dem nine knots in dere den yo' puts it inside dat piece of cloth jes' lak dat yo' see. [demonstrates]. (You put this strip that you tore off, that you put the nine knots in, you put it in this other piece of cloth that you didn't tear.) See, dis strip dat chew to' [tore] off, now.
(This is the cloth that she's wiped with?)
Yeah, yo' tear dat off an' yo' put nine knots in dat, yo' see. An' jes' lak if my name Dawson [his name was Dawson], yo' say, "Dawson." All right. An' yo draw dat knot to yo', see. Well, lak 'er name So-an'-so, yo' say, "So-an'-so, I an'"So-an'-so," an - see, yo' call yore name evah othah [each] time till yo git nine [knots and names]. Den, when yo' git nine, den yo' take dat an' roll dat to yo' lak dis, yo' see [demonstrates], an' den yo' git chew - go to de store an' git chew a bran'-new spool of thread No.8 an' a needle - big needle - an' put dat in dere an' sew dat up an' wear it roun' yore waist. No man can't go wit 'er to save dere life - TO YORE LIFE AN' MINE'S EITHAH.
(The man does: this to the woman.)
Entry 3580
Yo' take a cotton string - all dat's tyin' 'em. Yo' take dat cotton string an' yo' git yo' a bottle of Heart Cologne an' yo' drop it in dat bottle as yo' tyin' dem knots, see. An' yo' drop it in dat bottle an' name dem, tie a knot, den drop it in - tie it nine times.
(Each time you tie a knot you let the string fall down into that bottle?)
Down in de bottle till de las' one git on it [string]. Take de string den an' yo' tie it roun' yore waist, an' yo' wear it roun' yore waist. An' yo' git chew a piece of hair from de top [of the head] an' a piece from down dere an' make a li'l' ball - jes' a li'l' ball about as big as a match, de fiah part of de match, an' put a little piece of cloth to it, an' tie it in one dem knots an' let it hang right down, right down on dere.
(On the privates?)
Yeah. An' dey'd wear it. An' see, dat's tyin' 'em.
Entry 3581
Tie knots, as many as yo' want, an' tie a person's name [in the knot]. Jes' lak yo' want dat person tuh do somepin, yo' tie 'em an' yo' call dere name, say, "Well, So-an'-so, an' So- an'-so, ah'm tyin' dese knots heah fo' yo'." An' yo' tie dose knots hard, den yo' wear 'em, an' yo' kin wear 'em round yore waist or undah yore feet. An' dat controls 'em, dey have tuh be submissive to yo'.
(How many knots did you say to tie?)
Nine.
Entry 3582
When yore husban' lie down to take his rest, when he git tuh sleep good, git chew a cord string. Git chew a cord string an' take it an' measure it an' tie nine knots in it. (Measure him. Where does she measure him?) Start tuh measure him from de head down to de toe, an' put nine knots in dere, an' take it an' tie it - tie nine knots in dere an' wear it aroun' yore waist.
(What will that do?)
Evah time yo' tie it yo' call 'is name an' tell 'im tuh come back to yo'.
(What are you doing that for, tying those knots for?)
Well, dat's tuh bring him back home.
(Make him stay home?)
He'll stay home when he come back.
Entry 3616
Well, yo' kin take a woman's sanitary cloth [a term rarely used at this date by informants], aftah she'd put it dere somewhere. Yo' kin take it an' tie it in nine knots - not take nine knots in de cloth an' tie it, but yo' know yo' kin take a piece of cord string an' tie nine knots hard dis way, yo' undahstan'. Tie nine knots in. An' yo' take it aftah yo' tie dose nine knots in it, an' put turpentine on it an' burn it up.
(You mean you tie this string around the cloth?)
Roun' de cloth wit nine knots in it.
(And then you put nine knots in the string after you tie it?)
Shu' [sure] - no, tie knots wit de string. See, wrap it roun' an' tie dat one dere; den wrap it roun' ag'in, see. (This string, you wrap it around once, around the sanitary cloth, and tie it Once; wrap it around again and tie a knot; wrap it around again and tie a knot. Get nine knots?) Git nine knots. She won' be no mo' [good] to 'erself or no one else.
Entry 3625
An' den anothah thing, if yo' away ah kin bring yo' to me. Yo' kin bring a man tuh yo' in nine days time, or eithah a woman. Yo' take yo' a cord string. Dat's simple but it's a fact, ah done tried dat. Yo' take a cord string an' tie nine knots in it a inch apart. An' evah mawnin' yo' urinate on dat string an' tie yo' a knot [inch apart] an' yo' repeat dat verse, have God's Name in it, say, "Ah do dis In de Name of de Father, de Son an' de Holy Ghost, fo' yo' to come an' nevah return [away again]." An' tie dat knot when yo' say dat, call im by his name, an' tie dat knot, an' de ninth knot, why he'll be dere in three days time aftahward. (What do you do with that after those knots are tied in? What do you do with that string then?) Wear it. Keep it wit yo' till he comes.
Entry 3705
Well, when she have intahco'se wit a man, well she kin take dat string yo' see, aftah evahthing is ovah, an' she'll jis' dry wit dat string, yo' know [wiping] to huh. Git it right wet an' she'll tie a knot in it an' jis' as many ties as she has interco'se wit dis man, she'll tie a knot in dat an' jis' keep on till she git nine knots an' wear it roun' her laig or eithah roun' her waist an' he cain't bothah nobody else.
(She just uses a string for this doesn't she?)
Yessuh, a cord string.
(She doesn't measure him or anything of that sort?)
She measured 'im, she measured 'im first.
(She ties it later on?)
Yessuh, aftah. Aftah wearin' dat string aroun' 'er waist or eithah roun' 'er laig, take dat an' burn it up an' he'll git rid of dat.
(He'll get his nature back again.)
Yes sir.
Entry 3771
Well, if a woman got a man tied up an' he comes tuh yo' an' he's yore fren' an' cain't, yo' know, go tuh bed wit yo' an' cain't do no business. Well, if he don' wear no tie, make him wear a tie when he comes tuh yore house, an' when he cain't git up an' still cain't do nuthin, let 'i go home an wear dat tie tuh 'is house, back tuh 'is house where he come from an' untie dis tie, an' tie it on de foot of de bed, anywhere on de bed in a hard knot. He take de tie off an' when he take it off, jis' tie it in a hard knot. Den leave it dere an' let de white folks, or whosomevah works dere untie it. Yo' see. Don't chew untie it. Let 'er untie it. She tie yo', let 'er untie yo'. Den yo come.back. Yo' go back an' don' go tuh bed wit 'er, cuz yo' see she'll take it off de nex' day. Den dat night yo' go back tuh yore fren' an' den yo' go tuh bed an' yo' kin go wit 'er.
(He leaves his tie on the bed and his wife will untie it? Then he's untied?)
Yeah.
Entry 3908
Git a string an' tie three knots, a man would do dis, an' git a drop or two of blood from a woman an' wear it aroun' 'is waist, an' he'll be able tuh hold dat woman. (Where would he get the blood from her?) Durin' de time of 'er ministration.
Entry 4605
Take de bow from de back of a man's hat, dat is [if] a woman is got a sweetheart an' she don' wants tuh git rid of 'im. She takes dat bow from de back of 'is hat an' sews it in de seat of 'er clothes, an' wears dat bow. She wears dat bow in de seat of 'er clothes an' when he wears 'is hat so long till dat bow gits sweaty an' greasy, well she takes dat bow an' untie it, an' takes an' puts some of 'er hair wit it, an' sews it in de seat of 'er clothes, or up undah 'er arm where her clothes sweats, an' wears it.
(What will that do?)
Dat will keep 'im dere.
Entry 4606
Dey tell me back in [the old days] de girls used tuh take de bows out chure hat tuh make yuh love 'em. [They still did during my collecting days.] An' dey said dat dey would take dose bows an' tie it into a knot an' dey would keep it. An' evah time dat chew feel dat yuh wanta be weanin' off, dat dey would renew it ovah, dat dey had somepin dey would fix it wit an' dat dey'd always double dat knot ag'in. Evah time it seem dat yuh pull- in' away, dey double dat knot ag'in. An' dey had a way dat dey wear it intuh dere shoes.
(What did they put on that knot did you say?)
Ah don't know whut de stuff dey would use, but dey jes' tell me it wus some stuff dey would use. Still ah figure dat it wus de stuff from deyselfs - de periods or...
(Something of that sort.)
Entry 4777
Well, if ah'm a enemy tuh yuh an' wants tuh confuse yuh in yore home, ah mah- self, ah cain't do it. Got'a git someone tuh help me tuh do it, an' dat's by goin' an' gittin' a piece of yore clothes, sompin othah dat chew wears, don't chew know - sompin dat chew wears. An' ah takes dat an' tear it up, makes a very small string out of it. Take it an' twist it.
(Tear the whole piece of cloth up?)
Not de whole cloth, jis' git yuh a strip off about lak dat [demonstrates], whatevah it is, an' jis' tear it up in small strips. Take an' twist it dis away [demonstrates]. One [strip] dis way an' one dis way, jis' lak dat, yuh know. Jis' keep atwisting it till yuh git right intuh a fine - down-lak yuh know, tuh a string. Yuh take it den an' yuh put it - draw a knot intuh it. Yuh know how yuh tie a knot intuh anything. Well, yuh take dat an' git it intuh whatevah yuh kin git it intuh [a jar, see later]. Den yuh take some salt an' take some vine- gah an' anything dat dey'd use lak a garlic. Yuh git yuh some garlic tuh put in dere an' nine drops of turpentine. An' tighten dat up real - tighten it down howevah yuh wanta tighten it down.
(Tighten that jar down?)
Tighten de jar down, yassuh, an' den yuh prob'ly cain't git tuh de house; but git somebody tuh bury it tuh de back of de steps.
(What will that do then?)
Dat will - dey cain't git along in dere.
Entry 4786
Diff'ren' ways tuh do dat. Yuh take an' ketch any live animal dat yuh know dat is a ramblin' animal dat goes away. Yuh git somepin dat belongs tuh a man an' yuh knot it up an' fasten it tuh 'im [wild animal]. Well, as long as it stays fastened tuh what- evah animal yuh fasten it tuh an' he continues tuh go, why whoevah it belong tuh is goin' tuh follah, is goin' right along behin' 'im.
Entry 4948
Yuh kin take a man's socks, tie both of 'em tuhgethah an' wear 'em aroun' yore waist, a woman kin, an' dat he'ps 'er tuh hold a man.
Entry 4949
Dey kin take his socks an' tie 'em in a knot, an' put 'em in de baid where he lays at - on de side he lays at, in de mattress. (What will that do?) Well, wherevah he's at, he cain't rest yuh see. First an' last he'll stray back home tuh where he come from.
Entry 4951
A [dirty] stockin', yuh takes it an' ties three knots [one on top of the other - a threefold knot] in it. Dey say yuh take yeh right one. Gits yuh some Hearts Cologne, po' it in dere. Gits yuh nine pins, nine needles, an call dis person by name, whosomevah it is. Make yeh heart wish. See, jis' like if yuh wants yeh sweetheart tuh do sompin, tie dis tuh yuh. Every time yuh make a knot, pull yeh string [stocking] tuhwards yeh an' call dere name three times. An' put dem pins an' needles in dere [in the threefold knot]. Yuh takes dem pins, yeh lays de pins dis way [demonstrates].
(Alternate heads and points.)
An' yuh puts dis cologne on dere. An' yuh kin weah dat in yeh pocket. Dat'll make yuh - if yeh girl away from yeh, she'll come tuh yeh.
Entry 4961
Ah'll tell yuh whut ah know 'bout dat - tain't whut ah heered. Ah got a sistah an' 'er husban' lef' 'er. He wuz atter [after] othah wimmins an' he jis' got so fur gone till he went off from 'er. An' she took eithah of 'is socks jis' lak he pulled 'em off, an' she pulled a thread out from de hollah of 'is foot. An' she tied it in nine knots, tied it fo' nine mawnin's.
(Nine knots each morning or one knot a morning?)
One knot a mawnin' fo' nine mawnin's, an' de ninth mawnin' he come home dat night.
(She took a thread out of both of them or one of them?)
One, jis' 'is right stockin'.
Entry 5042
Den dey take de worn stockin' - change de stockin's an' den dey take de stockin's an' put 'em in a bundle in de mattress, yuh know. An' yuh put dem stockin's an' tie it tight dataway - tie two stockin's tuhgethah an' yuh put it in de middle of yore bed, undah de sheet of de bed. De stock- in' will be up heah. An' den dey'll have ah - dey'll put some strings in dere. Dey'll have a string tied. An' dey draws a pitchure of dereself wit a pencil. Ah seed [saw] a woman do dat mahself. Ah know she done dis. She takes a pencil an' she draws. Ah don' know what pitchure she did draw, but she'll take dat sock an' she'll put it down dere. An' she'll take dat thing dat she draws an' she'll put undah dat same place. An' dat man cain't leave her.
(You don't know what she draws on there?)
No, she won't let me see dat.
Entry 5547
Git chew a bran'-new piece of cord string, cord string. Go an' buy yo' a ball a nickel[!] ball of cord string, undahstan'. An' yo' ketch dat track. Yo' watch 'em where dey pass an' yo' go dere an' yo' measure dat from yore toe to yuh heel. Tie dat knot in dere [at the length] an' put it in yore pocket. Den yo' got 'em.
(How do you mean you got them?)
If yo' wanta bring 'em tuh yo' or whut chew wanta do. Tuh stop 'em from walkin' or fix 'em any Way yo' want, well yo' got 'em, yo' see.
Entry 5958
If yo' wanted to keep a person, yo' take de hair out of de mole of dere head, an' yo' take dis wit othah things dat I tole yo' 'bout concernin' de cloth dat dey use. An' yo' wrap dis togethah around. Jes' take yo' a cotton string an' ball dis hair togethah an' tie it jes' as tight as yo' kin. An' tie it in a little bag wit de bow of de hat.
Entry 5959
Take some of yore hair out de temple an' take a piece of band outa yore hat, an' sew it up in a piece of cloth an' wear [tie] it between dere laigs. Dat'll make yo' love 'er. (Who would do this, the woman?) Yes sir.
Entry 5960
Dey kin take yore hair an', yo' know, tear a piece off yore shirttail, an' wear [tie] it roun' dere laig an' dat'll make a man love yuh. Well, ah've tried dat.
(Well now, what do they do with this hair?) Wear it roun' dere laig. (Oh, they put this hair in this shirttail.) An' wear it roun' dere laig. (Either leg?)
Yore right laig.
Entry 5961
Well, if dey git some of yore hair, dey could take it in de lock [hinge] of de knee heah.
(In what?)
Yo' know, right roun' de knee heah. Tie it roun' wit sompin, a string or sompin lak dat, an' make yo' love 'em lak dat. Or eithah put it into some perfume.
Entry 5962
Ah don't know how much truth is in it, but ah have heard dat dey take yore hair from de mole of a man's head, but he mus' be asleep an' not know anythin' about dis bein' done. An' in doin' dat, tie it in a piece of cloth an' wear it aroun' yore left laig, an' dey say dat if he nevah gits aholt of dat - nevah finds out dat chew have it - yo'll be able tuh control 'im an' keep 'im.
Entry 5963
Yo' kin take it [hair], jes' cut a stran' or so, a long stran', an' tie it in a knot jes' lak dat [demonstrates]. An' yo' kin burn it or yo' kin bury it. (What will that do to me?) It'll hurt chah in a way, or eithah it will run yo' crazy, or keep yo' wit a terrible headache or sompin lak dat.
Entry 5964
Yo' kin take a lady's hair an' make her love yo' all right, if it's lady yo' want an' yo' kin git a chance tuh play wit 'er an' git a stran' of 'er hair. Take it an' wrap it up in some sulphur an' burn it in sompin, but don' burn it up. See, burn it in sulphur, put it in sompin an' burn it. An' take some mo' an' mix all in dat, an' take yore hair an' wrap it up in dat, an' tie it in de cornah of yore pocket han'kechuf an' tote' it in yore pocket. It will draw de woman to yo', so dey tell me. Ah nevah experienced it.
(This hair from the top of her head?)
Yassuh, have tuh git it from de roots.
Entry 6808
(Suppose I have come to you about taking a spell off?)
Well, ah nuse [use] dis salt, peppah, sage an' stuff - salt, sugah, sage, alum an' saltpetah. Ah got dat ovah in a box, see. An' ah take some new string, nuthin have been worn, an' ah tie dem, an' whatsomevah ah Want chew tuh do [demon- strates]. (Just tie a knot.) Yeah, tie a knot, an' den ah take dat, dis stuff an' sprin- kle it ovah dere, see. An' den if dis spell [is] on me [you], see. An' whosomevah put it on yo', if yo' know dere names, yo' jis' call dere name an' tell 'em yo' want 'em to take dis spell offa yo'. Well, if dey don't, yo' wish bad luck onto dem, see. An' yo' burn dis stuff. An' den YO' STRIP BUCK NECKED [NAKED] AN' DEN TAKE DIS BLANKET AN' PUT IT: OVAH YORE HAID. AN' DIS SMOKE, YO' CAIN'T HAR'LY [HARDLY] STAND IT. If dere's anything in yo' in any way, shape, form or fashion, it'll come out, see. [The preceding term suck necked [[naked]] may be its only use in Hoodoo.] An' den yo' take a li'le whiskey glass an' yo' boil dis heah gourd tea - yo know gourds - an' yo' boil dis gourd tea an' yo' take three glasses of dis gourd tea evah day. An' dat'll take de spell off yo'.
(Especially if they have something inside of you.)
Entry 6880
Well, a woman kin be in de family way an' aftah she in de family way, why den yo' takes whut yo' call a mare rope. Listen good. (I understand.) An' aftah dat mare rope dere, it's tied. Yo' takes dat mare an' let 'im [!!!] cross de rope nine times. Yo' fix dat, run 'em cross. Den yo' cut dat rope, cut it off from dat mare an', if yo' kin, put it in 'er room anywhere dat she livin' at. An' any time dat she cross dat rope dere twice, she shall have dat child crossways in 'er an' dey have tuh take it from 'er.
(All right. Now, how can you take this off of her?)
Well, aftah yo' go tuh work an' fin' dat, dat is a fact dere. DEN YO' BEIN' WHUT YO' CALL A "TWO-HEADED DOCTOR" DERE, an' yo' wanta git 'er off it. Den yo' go tuh work an' yo' go down tuh a runnin' stream, an' yo' git dat same rope. De people goin' tuh bring yo' de rope, yo' know, when dey come tuh do yo'. Den yo' take dat rope dere an' yo' wait 'till night, twelve o'clock at night. Den yo take dat rope an' tie nine knots. An' de people dat she say dat put dat rope dere, down dere fo' her, take dere name an' put it dere nine times in dis knot. Yo'll throw it dataway [into the running streom] an' let it go down. Yo'll find dat de rope will pull a li'le bit tuh yo', but dat ain't nuthin 'bout dat dere. It'll go right on. [That Pull a Zi'le bit tuh yo' by the rope, is that the spir- it within trying to prevent being thrown into the water?]
(And the spell is off?)
Yes, sir.
Entry 7155
Home at night? Take yore shoes, turn one tuh de head an' de othah back tuh de foot; yo' know, jis' de opposite ways, yo' see, wit sugah in each one of dem shoe, an' sleep lak dat. Tie one knot in 'uh undahskirt or 'er chemise, whatevah she has, an' sleep until she returns. She jis' has tuh keep it on, de one she has on. (Put one shoe with the toe pointing to the head and one to the foot. You put the shoes upside down, together, or one at the foot and one at the head?) Upside down, one at de head an' one at de foot. Set 'em nex' tuh each othah right in a row, right foot at de head of de man; one fo' de head an' one fo' de foot.
Entry 7963
Measure a person's foot with any kind of string and tie a knot in each end of it...put it in a box the shape of a coffin...bury it; as hit grow old, as
[in like manner] you fade away.
Entry 8577
Yo' could take a silk stockin' dat anybody's used an' had dey sweat on it, an' go tuh de fo'k of de road at twelve a'clock at night an' bury it. Yo'll take a brand-new pocket han'ke'ch'ef, any kin' dat a person is got dat sweat on, an' yo' kin put dere name down wit it an' tie it up nine times, an' bury it right at de fo'k of dat road at de hours of twelve a'clock at night. (What will that do?) Whut dat do? Well, dat's if yo' wants tuh do a person harm. Yo': see, dat's whut dere sweat take, any- thing dat have been used. But chew kin git de new pocket han'ke'ch'ef, an' dey don' have tuh use it, an' git dere name an' yo' kin do 'em harm.
(You tie that handkerchief nine times.)
Yo' tie it nine times lak dis. Say fo' instance if dis is de han'ke'ch'ef. Well, if yo' wanta do anythin' an' yo' wanta do anybody harm, yo' don' bring it to yo', yo' bring it from yo'. See, an' evah time yo' tie it, lak yo' take de end of de pocket han'ke'ch'ef an' yo' tie it once. Yo' have dat one piece of papah dere wit de names on dere. Yo' take an' put anothah piece 'cross dat an yo' tie it ag'in, until yo' make dem nine. Git de han'ke'ch'ef big enough dat chew kin make dem nine knots. An' yo' buries hit. Nine pieces of papah wit de name on it.
(The name of the person on each piece of paper written once.)
See, until yo' put nine pieces of papah, an' each piece of papah wit de knot. An' yo' bury it.
Entry 8686
[To stop a person influencin' in de world an' cut his success off, de way yo' do dat. Yo' git, yo' know, some of dis copris [copper] wiah. Yo' know dis roun' wiah kinda lak gold wiah. (Like the electric light wire?) Yes. Well, yo' take dat an' den yo' call this individual's name an' yo' tie three knots in it an' tie it roun' a green 'simmon tree. His success or his influence will be cut off. (A piece of copper wire, any kind of copper wire.) [These two notations of mine emphasize the confusion some informants had between copperas and copper. Present informant says copris.]
Entry 8743
Dat chew kin take an' go out into de woods, if yo' want tuh keep yore girl fren', so's people say - if it seems lak she's gittin' off from yo', goin' wit anothah fellah - take some of de young boughs on dat tree an' tie yo' a knot in dat tree an' make yore wishes, an' name it. An' she goin' stay dere wid joo until dat tree's cut down, or until somebody come along an' break dat limb off de tree, so dat knot will come untied. (You take one of those limbs and tie it in a knot.)
Entry 8890
If yo' wanta find out de person dat done de stealin', yo'll git de Bible an' git a brass key, an' find de middle verse of de Bible - de very middle leaf an also de middle verse in dere. Ah don't know now [what it is], yo' see, 'cuz ah not much of a Bible readah. An' yo' jis' take dat [place] an' take dat key an' put it in de centah, an' tie a string on it an' tie it aroun' on de backside of de book, see. An' den'yo' git chew anothah fel- lah, yo' an' 'im tuhgethah, an' he put it on 'is fingah an' let de othah fellah bold it on 'is fingah. See, jis' put one fingah apiece on it, two persons. All right. Den de man whut wanna find out who did de stealin' - jis' lak us all be lined up, chew say, By St. Peter, by St. Paul, ain't but one God made us all. See. An' yo' supposed tuh say somepin else wit it but ah don't know jis' zactly [exactly] whut chew say, yo' see. An' den yo' say, If so, Henry stole so-an'- s0 - dis box or book - Bible please reel an' fall. An' if he stole it sure 'nuff [enough], dat Bible'll turn ovah. See, dat Bible'll turn right on 'is han' [hand] an' fall on de table or on de flo' on de [Bible's] face; but if not, it won't move. Dat whut chew do tuh find out.
Entry 9865
All right. Chew take a long homespun string jes' about long enough tuh make nine knots. Den yo' ketch dis frog an' a - yo' don' want him daid, keep him alive. An' which is dis about, if yo' wanta run a person? If yo' take dis heah homespun - take a string an' tie it nine times an' yo' tie it tuh 'is laig. Den yo' go tuh de person's house, dere do'step, dere front do'step, an' put it undahneat' of de do'steps. Den yo' let de frog stay dere till nine mawnin's an whosomevah de party dat [is] yo' calls dere name, an' let 'em walk ovah dat fo' nine mawnin's, den dey will die, if de frog dies. If de frog is goin' tuh die de ninth mawnin' yo' goin' also die.
(You simply tie this string around the frog's leg?)
Aroun' de lef' laig, nine times [demonstrates]. (You just loop this around his leg and tie a knot. Then loop it around his leg and tie a knot again. And you tie nine knots in string on frog's leg and bury frog under the door.)
[Here for informant's word put I substitute bury!]
Bury him undah de door right at de steps lak when yo' come out. Put it right up undah de sill of de steps. [The frog is not buried but kept alive: yo' don' want him daid, keep him alive.] Well, when he come out well - well, he kin stay dere nine mawnin's, nine days, dat frog is compelled tuh die wit'out food. Well, he'll die an' den yo'll pass also wit de frog.
(You actually bury that under the ground?)
[Here again I am suggesting the frog is buried!]
Yo' bury de frog under de ground.
(That's to kill the person living in the house?)
Yessuh. [Magically we have enough here to kill anyone: the intention, home- spun = new string, 9 knots in, tied about left [back] leg, animal buried under step victim must walk over, victim's name called, etc. For something similar, including steps, see No.9871, six rites forward.]
Entry 10239
Keep a man from runnin' roun'. Well, now, yo' kin take a woman - jes' lak if she got a husban' an' he likes tuh run roun', why yo' [she] take dem bed rags dey use. Why she kin jes' take dat an' tie a knot in 'em after yo' [he] git through with it, an' jes' keep it up in de bed somewhere. Why he can't run out after no other woman but dem [her].
Entry 10240
New pocket handkerchief - woman wipes man - rolls up handkerchief to her [making long roll or cylinder, a phallic symbol] - ties into a hard knot - unties knot - unrolls hand- kerchief - spread it out flat and keeps it that way under bedtick - in middleways of bed [creating the fifth or center point among the four bedposts, making a quincunx]. [Bedtick is a spring- less mattress filled with dried moss, leaves, cornhusks, dried grass, all sorts of things. This impotence magic is my condensed transcription of long rite missed by transcriber.]
Entry 11172
Git a devil's-shoestring 'bout dat long an' tie it [demonstrates]. Jis' take it, it's jis' about dat long, an' bring a knot in it lak dat. Well, yo' kin keep it or yo' bury it. Jis' put it in a secret place. (Is that all she has to do to bring the man back?) He'll stay right dere [he will not leave].
Entry 11183
Yo' go out early in de morning in de summertime when de bushes is blossoming yo' know. Yo' take dat string 'fore day at sunup an' pull dat string up. (What kind of string?) Devil's-shoestring. It's a long root. Yo' pull dat up an' yo' bring it round yore finger seven time. Dere seven day in de week, isn't it?
(You bend that root around your finger seven times. Any particular finger?)
Seven times, jes' any two [adjoining] fingers. Yo' see dere seven days in de week, yo' know. Seven times. An' jes' tie de thing in yore pocket, yo' know. An' keep it dressed with alcohol, yo' know. An' chew dat an' go to a man an' ask fo' a job, why he more den apt to give you a job.
(You only go out there once to get that root?)
Yes sir, one time. (And you bend this around your finger [2 fingers] seven times. That's to get a job.) Yes sir.
Entry 12281
Yo' kin during so many days tie knots in a string an' dey say dere a way of dressing dat. Git chure clothes an' put [knots] in dat an' bury it. When dem 9 days out yo'll be a corpse. (How would you dress those strings, those knots?) Dey dress with whut chew call - it's a root dey call a ~uampole root." It grows lak a great big white onion...
[I turned off machine and turned it on again.]
(It's a bitter weed, you say.)
[Is informant talking about wild onion?]
Yes sir, a hog loves it, de bitterest in de world. He scream when eatin' it. [This screaming sounds like folklore.] An' if yo' bite it an' swallow dat, it Will tie yo' up inside an' kill yo'. [Is this based upon pigs hunting for truf- fles, the pig being hit on the nose when he finds one (the cause of the squeal) so that he does not eat it?]
(Constipate you?)
Yo' kin bite it but don't swallow it.
(That's warpole root?)
Yes, wampole root. Dey takes dat string an' de salt[?] outa wampole root until dat thing git wet through an' through an' put dem knots in it. It will tie yo' up jes' lak...
(That is to tie your bowels up?)
Yes sir. Yo' heard of people wit locked bowels from dat. (What do they do with this string first? Do they have to get it out of your clothing or something?) Dey git chure clothing an' wrap dat string wit it. (Oh, you wrap that string around your piece of clothing.)
Entry 12284
Yo' kin git saltpetah, sage, alum, sugah an' salt - yo' know - stuff, yo' know, whut he nuse [use]. Yo' know, salt an' sugah an' stuff lak dat whut chew wanta know in dose strings. Yo' say, "In de Name of de Fathah, an' de Son, ah'm bringin' yo' back tuh me." Call his name, see, an' say, "Long as yo' eat sage, as long as yo' eat sugah, drink sugah in yore coffee" - sompin lak dat. An' call dose names, an' tie dose strings, an' tell him yo' want him tuh come back tuh yo'. Well, he'll come den. An' aftah yo' tie dose strings, put dose strings in a pile an' sprinkle dis saltpetah an' stuff ovah it, an' red peppah, an' yo' take kerosene. An' den yo' say, "In de Name of de Fathah an' de Son, ' an' burn it. An' put it out in de yard an' let it smoke.
Entry 12288
Ah heard tell of a person takin' a string - a cord jes' like dey ties - if yo' want a person hurt. Why, where it will kill 'em, yo' know, or sompin like dat. Jes' git some of dis heah string an tie 9 knots in it, jes' as tight as yo' kin. An' bo' a hole into a green tree, any kind of a tree, jes' so it's green, an' put dat knot in it, dat dere string dat chew tied dem knots into dat tree, an' stop it up.
(Don't you say anything or do anything?)
Nosuh, jes' makes 'em sick till dey dies.
(You have to get a string from them, or what?)
Yassuh, from dey house. Anywhere roun' dere house yo' git dat string dat dey been usin'.
Entry 12290
Go tuh any groc'ry an' git chew a new piece of cord dat haven't been used, whut chew tie up packages with, an' jes' lak anything dat yo' wish, an' nine is yore... [What? Number?] Take nine tuh do it. Yo': can't do nuthin until nine days. Jes' lak yo' git up dis mawnin', say, "Ah'm goin' start dis mawnin' an' ah want sech- an'-sech a thing tuh happen.' Jes' tie one knot [in] it an' make yore wish re- gardin' tuh whut it is. An' de nex' mawnin' de same thing fo' nine mawnin's. It'll come true.
(What do you do with this string after all these knots are tied in it then?)
Let it hang right dere, an' when de nine days up, an' yo' sure yo' got de nine knots, jes' take it an' git chew some sulphur an' some salt an' burn it right in yore fiahplace.
Entry 12292
Dat's in de lines of castin' a spell upon a person. Go tuh work an ties 36 knots, if yo' wanta cast a spell upon a person. Put a spell upon a per- son, ties thirty-six knots. Take a strand of thread and tie 36 knots an' let 'em be three inches apart. Dose knots, let 'em be three inches apart 'sposed tuh be in dat thread. An' yo' wil] throw dat thread, after yo' git dose 36 knots tied in it, why den yo'll throw dat thread ovah yore haid an' don't look back. An' yo'll step out de road - anywhere's dere a road - from de middle of de road, throw dat thread ovah yore haid an' don't look back. An' dat will really, de fac' 'bout it, suh, will give dem a purtty tight time. Make 'em crazy - whushy in dey mind.
(How do you know you've got the right person when you are tying those knots?)
Why dere 36 knots! "Cos' yo' know yo' absolutely got de right person.
Entry 12892
I've heard of a case of that kind, where he runs around and she don't want him to run around. You go to the drug store and get you some sterile cot- ton. When you go to bed at night, and if you have connection With him, you give him a towel to use on himself, and after you have connection with him, let him do everything, don't you do nothing. And when you have finished, you use that cotton, and give him a towel to use. You take that and get you a man's pocket handkerchief. You take and tie it up in the middle of that handkerchief, the cotton that I've used. [A quincunx rite, the center of 4 corners ] I've used the cotton myself. He'll never know the difference you see. I'll tie it up in that handkerchief like this [demonstrates]. Be sure it's linen. Get a brand-new handkerchief and tie in there, and cut the ends of that handkerchief off, open my mattress and put it in that mattress, and he'll never run around no more.