Subject:Ball
Entries
Entry 546
This was in Caroline [County, Virginia]. This is a cunjuring thing. It Was two sisters. One sister took the other sister's husband. So this sister had a spell put on the sister who took the husband. So she became suddenly ill and sent for her son and he came. And she grew so ill they sent for the doctor and he came, but did not do any good. So finally, the son sent for a neighbor and the neighbor thought she was going to die so she sent for the older son. And when he came his suggestion was to send for an old colored woman who's supposed to be a cunjure. So they sent for her. And she came in a buggy with her grandson driving. And she called for the woman to come out to the buggy that was sick. And they said she could not come. So she insisted on her coming. But she said she could go anywhere in the house except to the front door. Every time she moved toward the front door she got worse. So this cunjure woman got out of her buggy and stood at de front gate opening her bag of fixtures, and she took out a ball about the size of a apple - a wood ball, and asked for a hoe, after which she talked to the ball and said, "Go where I send you and when you have found the spot stand still." So she tossed de ball. It went a few steps and stopped right in front of the front door. And she told the boy to dig two feet right under that ball and there that he would find a bottle and bring it to me, which he did. So she said to her [sick woman's] son, "Go, tell your mother to come to the front door." So she got up and came immediately. She didn't say what was in the bottle she found. And the cunjure said to her, "Let your sister'S husband alone." [Near Fredericksburg, Va., (71), by hand; in Caroline Co.,1886.]
Entry 1982
Ah went to a man to make conditions better at home. He had me tuh git a dime an' he grind it up an' he had me git twelve needles an' he broken dem in parts an' he put 'em into a - he ball a cloth up, made a round ball out of it, an' had me to wear dat round mah waist an' put Hearts Cologne on it, an' each day that would bring happiness into mah home. (Did it?) Yes sir, it seemed to he'p - fact mah wife seemed to act bettah an' mah - were mo' together an' we got along bettah. Then, on another occasion ah was tryin' tuh find happiness. Ah went to one [another doctor] an' he tole me tuh go out to de graveyard. An' mah little baby had jest died about two mont's, an' he said reach mah han' down in dere jest at sundown as fur as ah could git it an' bring up some sand, an' take that clay an' parch it until it become where ah could handle it somepin lak sugah - he said, lak where it would be lak sugah. An' had me to take it an' go an' sprinkle some of it ovah mah mother's haid, an' she laid down an' sprinkle some in mah wife's haid, an' sprinkle some all through on de flo'. An' that brought mo' harm than evah befo'. We had been fussin' but we got tuh fighting. It ran me clean away from dere. Instead of bringin' together, it did mo' harm than it did good.
(What did he tell you to do this for?)
Tole me to do dat in order to bring happiness. Ah was seeking happiness. Ah wus tryin' tuh git mah - see, mah mother-in-law, seemed lak she didn't like me, an' mah sister-in-laws - ah jest couldn't git along wit de family. An' ah went to him - someone tole me to go to him an' ah went to him an' he had me to bring that to him an' go through dis performance with dis graveyard dirt. An' of course, instead of bringin' happiness, it got worse. An' on another occasion dat dis same gurl ran 'way from me - an' ah went around to one lady an' she had me to go lie down flat on mah back. Ah lie down flat on mah back, an' she put a dark cloth ovah mah face an' tole me to call her name, an' ah called her name. So she told me to go to Sarasota [Florida]. Ah went there an' ah found another one an' she tole me, "She's in St. Petersburg [Florida]." An' then ah went to one an' he give me help. He said that chew'll find her. Told me to go git two tater roots. [Potato in much of the South is sweet potato, not Irish potato.] Ah got two tater roots an' he tied 'em together an' told me to wear dat round mah waist, an' told me to go on an' when ah come to de first little town where ah could git a boat, go out into a boat an' throw dis ovah into de water, an' come on back and rest on it an' in a day or two she come up. Ah did that. Yes sir, she came back. (When she put a black cloth over your head, did she do anything else for you or did she just send you to another person?) She put the black cloth ovah mah haid when ah laid down. Den ah got up an' then she had me to read de 23rd Psalm, ah think it was, an' after ah read de 23rd Psalm, then she had me to stand up an' go through some motions with her, yo' see. She carry her han' out dat way an' up dis way [demonstrates]. An' she tole me tuh hole mah haid sidewards an' ah did that, an' then she begin tuh read [the cards] an' tell me various things. And of co'se from that, why she tole me tuh go an' ah went where she tole me, but ah did not find her.
(Well, after she finished with you, then she sent you on to somebody else?)
Yes sir. Once ah desire to go out an' ah couldn't go out an' ah went to a fortune- teller an' ah asked why. He tole me, said, "Yo' go home," he said, "an' yore wife has used de dishrag an' sewed it up in a mattress." He said, "When yo' kin ketch it - yore wife's off from de house, look in de middle of de mattress an' yo'll find dat dishrag. Take it an' go to back do' an' look towards de east an' wipe yoreself an' then go ahead an' throw de dishrag ovah de field - ovah there some place." An' he says, "Yo'll find complete results." An' ah did it an' ah really got results. That had me tied. Ah used that an' soon find out. [Dishrag is a widespread cure for impotence caused by tying.]
Entry 3541
Whut a woman kin do tuh make de man behave himself an' make him be happy at home wit 'er alone an' nobody else. Jes' lak she go on an' have con- nection wit 'im, take a clean piece of cloth, even now it might be a pocket han'- ke'chuf, but jes' since it's new, ain't nevah been used, an' jes' use dat at dat pahtic'lah time an' tie it up right tight. Tie five knots in it. But firs befo' she tie it, write his name on a piece of papah five times an' hers on dere five times.
(How do you write that on that paper?)
Write his'n lak dis an' turn it aroun', yo' see, jes' lak dis [demonstrates]. (You write his five times in parallel lines and then turn the paper around and write hers across that five times in parallel lines.) An' den aftah she write it on dere, she take it an' burn de fo' cornahs - jes' burn de little tips of de fo' cornahs of dat papah. An' roll it - fold de papah up, bring it tuh 'er an' be talkin' tuh 'im, "Ah mean fo' yo' tuh come heah. Ah mean fo' yo' tuh behave yo'- self an' come home. Ah'm tired of yo' runnin' roun' wit wimmins, an' ah mean ah don't want chew go out no mo' wit no othah wimmins, cuz ah'm enuff womens fo' yo'." An' jes' talk tuh 'em an' take dat an' put it In dat han'ke'chuf an' roll it up good - continue rollin' it up. Dis might be de han'ke'chuf but it's gotta be biggah'n dat. An' roll it up jes' lak dis here an' keep on rollin' an' keep on rollin' wit dat - wit dat name in dere, keep arollin' it. An' den take it an' sprinkle it good wit John de Conkah Powdah - dat's conkahin' 'im, John de Conkah Powdah. An' den tie five knots in it all de way, five knots clean on in dat han'ke'chuf [demonstrates] - dat's two, an' [put] three 'long heah, an' tie it jes' as tight [as you can].
(Then you keep tying it into a ball?)
Tie it into a ball an' put it - open a hole in de mattress, sew it up in de mattress an' let it stay dere. He'll be tuh de place he won't look at no- body.
(Now in fixing this handkerchief did she use it on herself or?)
Dey both use it.
Entry 3820
Cuz I had it happen to me, see. I wuz goin' wit a woman an' I'd stop- ped. Well, she got hold of de tape measure, yo' know, an' she took mah nature an' put it in a bottle an' wore it in 'er stockin'.
(Wore it in her stocking?)
Wore it in 'er stockin'. Like dis is, right in de middle, right at de knee of de stockin' - yo' know, here [demonstrates - in hinge of knee]. (I see.) Yes, put it in dere an' put a string below de knee an' one above de knee. An' she had me about six or eight months. Dere wuz anothah thing she wuz doin' too. But aftah dat I got - somebody told me about it, told me to get dis bottle soon as I could. Dey says dat would get mah nature back. I wuz in bed wit 'er an' jes' took it off. Told me took it an' put it in runnin' watah. I keep away from her den.
Entry 5749
Dey take yore foot track, take it up, yo' know, jis' lak it is, an' turn it aroun' an' p'int it tuh dem, an' put some of dere watah in dat. Yo' know, make a ball of it. (Make a what of it?) Make a ball - you know, wet it 'nuff tuh ball it up, yo' know, lak a snowball. (Oh! Oh! Make a mud-ball.) Yes, yes, but wet it wit some of yore watah, yore urine.
(I see.)
An' den yo' bury dat undah yore do'step. Dat brings 'em tuh yo'.
(Oh, that brings them to you.)
Yes. (I see. Well, who would do that? Some woman, a woman would do that to bring a man to her?) Or a man eithah. Make no diff'rence.
Entry 6007
Yo' take fo' needles an' yo' have a ball. Yo' know, make a ball of yore hair or toenails, sompin lak dat If yo' kin git holt of 'em. An' aftah yo' make de ball - make de ball roun' - jes' stick de needle wit de point dat way. Jes' have it so eithah way it turns, one dem points will be pointin' out. Try tuh make fo' points: points it to de no't, de nex' one to de sout', one to de wes', an' one to de eas'. An' plant dose somewhere where yo steps ovah it. Dey tells me dat will run yo' crazy. Wrap it up in yore fingah- mails or hair wit jes' a piece of red flannel.
Entry 6013
Dey have hair in dat - dey git a lock of a lady's hair, men usin' dis. An' git a lock of lady's hair an' den dey git dis lodestone an' dey gits nine needles an' Hearts Perfume. Dat's whut ah heard now. An' den dey wrap it, feeds [see p.578] dat thing wit whiskey, an' wrap it in a ball, an' tie dat black string aroun' it.
(What do they wrap it up in?)
Flannel, red flannel, an' den put de black thread aroun' it an' put a string aroun' dat, an' let it hang down in dere bosom or breast an' wear it.
(What is that supposed to do?)
Dat will draw love.
Entry 7202
Ah wus goin' wit a girl 'long [along] at dat time an' - well, ah wus engaged tuh marry de girl, an' de boy she wus goin' wit, she tole 'im. He tell 'er, "If yo' don' marry me, "' say, "yo'll nevah do dat othah fellah no good." Well, ah got in a li'le trouble an' ah got on a chain gang fo' six mont's. An' den when ah come back... [I interrupt.]
(Over this girl?)
Yes. Well, he wus livin' wit 'er, see. Ah come back on de 'leven day of March, he wus livin' wit 'er out cheah [here] tuh 'er house. She come tuh me, ah say, "Well, whut chew want?" She says, "Well, ah cain't ha'p [help] mahself." She say, "Ah don' love 'im, ah cain't he'p mahself." Ah say, "Ah don' see how come yo' cain't, yo' goin' wit 'im." Say, "He cain't pake yo' live wit 'im." She say, "Dere somepin othah wrong." Ah says, "Well, ah'll see 'bout dis." Ah jumps an' goes back tuh dis same fellah [in another story] an' tole 'im, ah says, "Heah, '' ah says, "ah has a girl fren' an' she's livin' wit a man, ah'm engaged wit 'er." He say, "Ah knowed all dat." An' he say, "Ah kin git 'haid [ahead] of dat if yo' want." Ah say, "Well, ah would lak fo' yo' tuh do it." Ah say, "How much will dat be?" "Five dollahs, " he says. Cheap. [He says this to me not to the doctor.] He got somepin in a jah [jar], a half-gallon jah, an' he gived me 'bout halfa pint outa dat. An' de way de stuff did look, ah couldn't tell whut i'twas. Dere li'le things jis' about dat long, look lak crawfishes. Well, he give me two drinks outa dat dat day ah wuz dere, an' he put a pint in a bottle. An' he tole me tuh give her a drink of dat fo' nine mawnin's, an' he tole me tuh git a piece of'er step-ins. Yes, ah got a piece of 'er step-ins, an' de sand offa 'er[foot] track, an' take some sulphur, salt an' black peppah an' red cayenne peppah, an' mix it tuhgethah, an' tote it aroun' nex' tuh mah waist. An' he say ah would git 'er back. An' she come back, she quit 'im.
(She quit the other fellow and came back to you?)
She come back tuh me. An' in '37 on de third day of April, she took sick. Well, now, when it came - it started in 'er thumb an' it went from 'er thumb tuh 'er wrist, an' from 'er wrist, in 'er shouldahs. An' ah carried 'er tuh.a doctor [M.D.] an' he says it's de rheumatic rheumatism. Dat's whut de doctor say. He give me some medicine, an' de medicine he give me tuh rub her an' fo' her tuh take, it would do mo' harm den it would good. [Everywhere in Hoodoo we learn that a medical doctor's medicine is useless for hoodoo.] An' it lef' out 'er shouldahs an' it went tuh de bottom of 'er foot, right in de centah [de pam (palm) of the foot it is often called]. An' it lef' from de centah an' it com- mence tuh workin' in de joints. Den ah carried 'er back an' ah said, "Dis medicine didn't do her no good." Ah said, "De misery goin' all ovah 'er." He took a x-ray pichure of 'er an' [it] goin' - nex' she had tuh be cut down undah heah, nex' tuh 'er foot down undah heah [demonstrates].
(Right under her knee?)
Yeah. Ah tole 'im, "Well, ah wouldn't wish fo' her tuh be cut, fo' if she cain't walk now, she nevah will walk if yo' cut 'er undah dere." He say, "Yes, we kin treat 'er, we kin git 'er up." Well ah say, "Ah haven't got no money right now tuh put 'er in de hos'pital." Say, "Yo' kin come down an' see her 'bout once a day." Say, "Dat even much as ah know yo' kin stand." Well, he come down an' he didn't do her no good. An' ah tried Dr. [Somebody]. He didn't do her no good. He jis' tole me - he come out an' say, "Well, ah cain't do her no good. Ah don' know whut's wrong wit 'er." Well, ah jumped up an' went to a place, an' dis fellah tole me.
(Here in town, did you go?)
No, outa town. [Out-of-town doctor] said, "Well, how long has she been sick?" Ah said, "Got 'er down now so she cain't walk." Ah said, "Ah have tuh he'p 'er up an' down jis' lak a baby. She lak a baby." He got sompin. It wus about as large a thing - about lak dat [demonstrates] an' he goes an' looks in it.
(What did it look like?)
It look lak a great big ole glass marble. Marble pichures. Look lak one of dese things yo' call 'roun' de worl'.
(The globe?)
Yes. An' he looked in dat an' he say, "Yeah."
(It was glass though Wasn't it?)
Yes. "Yes, " he [doctor] say, "he got 'er." Ah said ah didn't git 'im [didn't understand what he meant]. He said, "He got 'er through by a drink."
[Suppose we stop here to see what happened.]
[Informant's great big ole marble or round de worl' and my the globe show that the doctor now looks into his crystal ball. Seeing something in the glass he says, "Yeah, " meaning I now understand what happened. To my informant puzzled by the "Yeah, " he explains clearly that the woman had been tricked in a drink. Informant's marble pichures bothered me. I thought these were small pictures a doctor sometimes pasted on the ends of his fingers and held various places against his crystal ball, so that a client looking into the ball could see them! For an example of this tricky, as well as skillful work, see margin title CRYSTAL BALL, p.172. Actually, marble pictures were merely the pictures the doctor could see in the great big ole glass marble!]
[We now return to the doctor's, "He got 'er through by a drink."]
Ah said, "Drinkin' watah?" He said, "Drinkin' likkah." He said, "He [did not] give it tuh 'er - anothah woman give her." An' he said, "Ah'm goin' give yo' some medicine 'cuz it'll take a long time tuh git 'er well, 'cuz she's strong an' weak," say, "it take a long time tuh git 'er up." An' he give me a quart of sompin look lak shoe polish - slick looks to it. Tell me give her dat three times a day.
(Was it liquid?)
Yes. An' he got some - he went out in de hollah of a ole log an' he got nine snails, an' he sont [sent] - give me some money an' tole me go tuh de drug sto' an' git a nickel wuth of Epsom salt an' a bottle of Sloan linament an' a nickel wuth of camphor gum, an' ah come back. Den he put dat stuff on an' he heat it all up tuhgethah - ground it up an' put it in a li'le silver[!] pot an' boil it, an' boil it an' made a liquid outa it. An' he tolt [told] me tuh run 'er [What? See that she urinated?] evah night at nine a'clock when she wus ready tuh go tuh baid. An' take a saucah, a coffee saucah, an' fill it roun' half fulla salt an' slide it undah de baid.
(Why did he do that, did he say?)
Say dat salt would keep down de fevah. An' dat's de only thing got 'er up.
(That helped her?)
Yessuh, got 'er up.
Entry 7815
You can use graveyard dirt for many occasions. Now, you can take graveyard dirt, dirt dauber, sand.
(Sand?)
Sand.
(Ordinary sand?)
Ordinary sand, cement [and graveyard dirt] an' yo' can make a ball out of it. You take it an' make a real ball out of it. An' after you make that ball out of it, why you takes that stuff that you make mosquito bar an' yo' take that, an' wrap that around of it. An' put it out in the sun, where de sun can hit it an' let it dry, an' take that an' just put it in de house. It's just as hard as a ball, it is. An' any time, why, if yo' wants to have control over whomsomever yo' desire to have control, yo' just kick that ball aroun' an' play wit it, call his names, an' de next three or four hours he's supposed to bedere.
(I see.)
Entry 10421
Well, it supposed to be nuthin but a hag ride chew. Jes' lak yo' can't sleep at night, yo' know. See, de hag jump on yo' an' will ride yo' an can't rest. If yo' gits up in de night an' put de broom, a straw broom, across de path right wheresomevah dey supposed tuh come in an' in de mawnin' when yo' go by dere, yo' be done caught de witch. It'll be nuthin but a ball of jelly dat look lak de watah [gummy sap] out of a peach tree.
(You said you put the cap what?)
Put a cap ovah de do' [the knob of door with man's cap over the keyhole]. [Straw broom for sweeping floor, has long wooden handle; hand broom is made of small twigs or long grass doubled together and tied at bend for a handle.]
Entry 12617
Go tuh de drugsto' an' git chew a box of new sulphur an' [new] red cayenne peppah - ground-up peppah an' yo' mix dat sulphur an' dat peppah up to- gethah, an' yo' take it an' make a little ball - jes' a little ball. An' yo' tie it in de calf of de laig - in de knee part in de sock. An' sprinkle a little bit in yore shoe an' nuthin won't go up dere - dat [crunjure] won't go up through dat dere.
(What will that do?)
Dat will keep yo' from ketchin' whut dey put down [for you to walk over].
Entry 12885
Now, if you bottleggin', you want trade. Now you go to your drug store. You buy you a pound of that brown sugah, you understand. You get choo a codfish ball - you know what dat codfish, big O [ole] codfish! You get that and get you a nickel's worth of pahsley [parsley]. Now, you gona take dat pahsley, codfish ball, the sugar. You take your water, about 2 quarts or quart an' a half. Fix what you want, any kind of water. An' yo' put it in a pot or bucket, or whatsomever will hold it. And put all that stuff into the water and let it boil. Let it boil down to one quart [the magic of diminishing amount]. An' use your pot every morning, like Friday's, that myst be your busy day for Saturday. Like Wednesday you wan'a take that day for cleaning up. Well, you take that water and git you someone to go out to clean up your place for you - just sprinkle that water - go to the front - come to the front like this [demon- strates], you see, an' come right on in [from the front door, leading future customers in]. Now, I don't tell you that people will spend their money there, but I'll guarantee you'll have a crowd there an' you won't have standing room. But somebody will spend money. You understand how that is? That'll square you. I do that.
Entry 1819
[In my earlier collecting days a hairball among white inform- ants was: "A cow licks her hair and that hair goes down in the left side of the pouch and that forms a ball, and if you have one of those in your hand you can bewitch anyone." This object is sometimes called a witch-ball: "One morning the cow didn't come up for milking and they went out to find the cow and found it dead. It had been shot in the thigh with a hair-ball.... You see, a witch always uses a silver bullet or a hair-ball to kill anything, and this man [witch] had shot the cow with one of those witch hair-balls." FACI, 2ed., Nos. 15884 & 15885, p.797; see also No. 16151, p.827.]
[In the following account we have a different hairbalZ:]
Now, dere's a hairball - dat's concernin' a lady, misfortune between yo' an' her. Now, yo' kin wear dis hairball tuh keep in contact with her an' yo' kin wear it dat chew may nevah git in contact with her no mo'.
(What kind of a hairbalZ do you mean?)
It's an ordinary hairball.
(Well, where do you get that hair?)
Well, it's hair dat's from ole dead people, yo' know, befo' it's event'lly decayed - it's spoiled. Put it in a thimble or somethin' round that chew may put it in a ball. Quite natural, by it gittin' air it will not, yo' know whut ah mean - fade away. Quite natural if yo' know de person that die - everythin' all right. Now, this hairball - it comes in a ball. To keep in contact with this party, yo must put this in a bag - yo' know, somethin' lak a Bull Durham sack. [The latter was a small cloth sack containing a cigarette mixture used in "rolling your own" - making your own cigarettes. The paper label on the sack had the picture of a bull.] Yo' make a small bag small enough fo' it tuh git in. Now, tuh keep in contact with this person, yo' must put this hairball in that bag an' sew it. Make nine stitches, an' dere's three words yo' must say while sewin', "With me Fo'evah." Yo' know, as yo' make a stitch, jes' say a word. Now at de end, when yo' git tuh de end of de bag, do not make a knot in it. Make three turns wit chure needle - yo' know, lak yo' be sewin' dis, jes pass it roun dere three times. Den yo git chew a string an' put nine knots in dis string an' de ninth knot, yo' take a needle an' attach it to dat bag an' wear that next to yore skin. Now, tuh git rid of dis lady event ally, wear dis hairbalZ jes' outright - don't put it nex' tuh yore skin. Fo' instant [instance], lak yo' got chure coat on dere, dis top pocket heah - jes' keep it in dat pocket, jes' outside from yo'. See. An' yo' wear it thataway yo'll nevah come in contact with her. That's all it is to the hairball.
Hyatt quotes earlier FACI material comparing a silver bullet with a hair-ball as alternatives. The quoted cow account uses the hair-ball. The following Algiers informant describes a different hair-ball; the quoted bullet is not part of that later recipe.
Read full source (printed page 544) · Read full source (printed page 545)
Entry 11255
An' when ah wuz gittin' roun', 'fore ah wuz married, ah messed up a young girl an' dey had me in co't an' mah daddy got me out of it. Well, dis girl's daddy met mah fathah one day, he says, "Well, yo' beat me outa dat case but, " he say, "ah've got anothah case yo' won't beat me outa." Mah dad say, "Whut chew talkin' 'bout?" He say, "Dat's all right, you'll see one day." Mah ole man say, "Yo' do somepin tuh mah boy, "' say, "ah'm goin' kill yo'." He say, "Ah won' do nuthin tuh him." He say, "Yo'll see it an' yo'll regret it." An' ah wuz sleepin' by mahself. Ah wuz in a room an' mah mothah an' father wuz 'cross from dere, an' ah wuz on de bed wit de covah pulled up, up on me 'bout so long up heah [demon- strates]. (How old were you then?) "Bout fo'teen. An' sompin pulled de covah offa me an' ah taken an' pull it back. Ah thought it wuz some of de chillen in dere tryin' tuh scare me. Pulled de covah offa me several time - pulled de covah offa de third time an' ah say, "Heah, quit pullin' dat covah offa me." Pulled it offa me ag'in an' laid me out. Ah said, "Yo' git a whippin' if yo' don' git 'way from me." An' de time ah says dat, dere sompin struck me resemblin' a pin, an' when it struck me, ah jumped an turn ovah. An' when ah jumped an' turn ovah, dere it wuz, de shape of sompin in de cornah lean ovah me jes' lak dis, but ah couldn't discovah whut it wuz, but it was shape lak a man. An' den ah hollahed an' de ole man come aroun' wit de lamp. Dere nuthin dere. An' in five minutes ah wuzn't normal mah size. Mah arm jes' roun' as [demonstrates] dis heah [shows me his bare arm].
(Right there, oh yes.)
[I failed to describe what I saw. Was it worth describing?)
Well, he took me and carried me down in Georgia, tuh Augusta, Ga. Went tuh a lady down dere, a ole lady. She tole him, said, "Yes, dey git him." She said, "Ah kin he'p him." She said, "But it will cost yo' $50." Mah ole [man] said, "All right, yo' straighten him out." She tole him - she gave him some stuff - it was real black. Look lak shoe polish in a box. She tole him... [I interrupt.]
(Was it a salve?)
Yeah, a salve-lak. But it felt lak it wuz grit in it. She said, "Rub him nine mawnin's wit dat salve." An' she give him some white stuff look lak milk in a bottle. She tole him, ah wuz jes' tuh drink dat nine mawnin's. An' de ninth mawnin' tuh carry me tuh three fo'ks of de road an' walk three fo'ks of de road backwards, in every fo'k, an' walk three straight farwards, an' when ah started out de way ah come, throw it cross mah left shoulder an' don' look back.
(What would you throw across your shoulder?)
She give me a lil' ball - a lil' round ball an' tolt me tuh carry dat, an' throw dat 'cross mah left shoulder. Ah did dat an' so ah [the lump on him] went don tuh dere, see [demonstrates].
(The lump did go down?)
Yessuh, de lump went down.
(That was when you were fourteen years old?)
Yes.
(How long ago was that - ten years ago?)
Yessuh, about ten yeahs ago. Ah wuz married in 1930.
Entry 374
[Years ago when the informant lived in Louisville, Kentucky, he did a great amount of gambling without much success. A friend offered to make him a successful gambler, provided he would participate in a certain rite. To perform this ceremony, both men one dark night went out in the woods, where the friend immediately made a large mud pie. Then, taking from his pocket a red-flannel ball which he began to roll round the outside of the pie, he asked the informant to cut the pie with a knife. But, before the latter could overcome his timidity, things began to happen. It lightened and thundered. Dishes dropped from the sky and broke on the ground. A cock appeared and began to crow. Knowing the cock to be the devil, the informant began to run and never stopped until he reached Louisville.]
Entry 520
Yo' take nine needles an' yo' use'ly puts 'em on a card together - de nine needles an' take an' wrop 'em up in a ball, in a small ball, an' drop 'em right down at de foot of yore bed, an' dat use'ly keep de witch away or either yo' ketch 'em, but ah nevah known dat yet.
Entry 572
Well, this is fact - ah seen this. Ah went with a girl once to a hoodoo an' her husban' wus sick, an' he wus with anothah woman. See. An' he stayed sick, jes' goin' bad. An' so he tole her tuh go back an' look in de pillah an' she'd find a ball of strange feathers in dere. An' so she went back and she got de feathers out an' it wus a ball of owl feathers dat he wus sleepin' on. Yo' see, yo' take dose owl feathers an' yo' put 'em in yore pillah, see dey won't mix - dey ain't goin' mix wit de othah feathers, dey'll ball up together. An' sleep on it, see, an' dat runs yo' crazy, kill yo'.
(What did they do with them then, those feathers?)
Dey took 'em an' throwed 'em in de rivah, an' dat runs de othah person on 'bout dere business.
(The hoodoo man - was he colored or white?)
He wus colored.
Entry 581
[The following divination device is usually known as Jack, but he has other names. I have never heard him named for a woman. A person asks guestions of Jack. His answers by swinging have at times given him the nickname talking hand (see FACI, 1st ed., p.622; 2ed., p.799). Technically, Jacks are hands. For more examples, see Jack in Index.] When I first come from the country [from near Spotsylvania Court house to Fredericksburg] I was eighteen years old - I'm eighty-one now [1936]. I worked in the paper mill with this man. He wanted to learn me to make money by cunjuration. He had a little ball with something he put in it. He would speak to this ball. It was wool - flannel. He would speak to this ball and itwould go first one way then the other. The ball hung on a string. Anything he would ask this ball would twist around. He would sell you this thing for so much money. "John, now, I want you to be my guide today: If anything is in my way I want you to tell me." He made money on it. He gave this ball a name. He called it John. And John would tell him if anybody was doing anything for good or anything for harm. He was a cunjure himself. He only made this ball and sold them.
Entry 1480
Say if they put anything down fo' yo', if yo' wanta walk ovah it or go ovah it, jes' git chew some sulphur, some salt, black peppah an' take an' jes' make yo' a ball with it lak that an' jes' put it in a red flannel an' yo' kin go anywhere about an' it won't bother yo'.
[This is a protection hand.]
(Where do you keep that red flannel?)
Jes' keep it anywhere next to yore heart - in yore watch pocket or in yore shirt pocket, anywhere.
Entry 5664
When a person is doin' anything tuh yo', yo' take dey track an' take it - if dey goin' dis way, yo' take de track dis way; if dey goin' dis Way, yo' takes de track dis way [demonstrates]. (You take the track right from the toe back to the heel?) Take de track from de toe. Don't take de heel, take from de instep tuh 'is feet, from de instep of 'is feet. Take dat goin' dataway an' go an' git chew some sulphur, spirits of turpentine, black peppah an' tie it up in a ball. An' go tuh a runnin' watah an' throw it in.
(What will that do?)
Well, dey'll leave.
Entry 7214
Dat whut chew call tyin' down. Dey'll wait until de man come in an' go tuh sleep, an' dey git a bran'-new ball of cot- ton yarn an' puts it on de inside of de baid, where de man gotta sleep. Why dey measure from de tip of 'is haid tuh de sole of 'is feet. Tie a knot tuh de neck, an' tie a knot tuh de waist, an' tie a knot tuh de knees, an' tie a knot tuh de ankles, an' tie one tuh de sole of yuh feet [5 knots]. An' den dey take dat an' dey care [carry] it undah de baid tuh de side dat he sleeps on an' tie it, yo' know, undah de springs wit de two ends tuhgethah double. Tie it right undah where [demonstrates]. Dis part of de body.
(Near the backside?)
Yes. Dat keeps 'im down, dat keep 'em from runnin' aroun'. [Charleston, S. Car., (514), 599:5.] [For more material by Doctor Glover, see Pp.2258-2259; No.112, P.41; No.272, P.79; and No.335, p.99.]
Entry 11137
Yo' see now when yo' use that, that's somepin like a [something guard or hand] you mix that thing [cow manure] with black mulasses. I've got somepin [like] that with black molasses all now [right now]. You mix that with black molasses, see, and it gets real hard. It's nothing but hard [like] corn meal. And you make little balls of it, cut it up and make little balls. Anybody [patient] come to you [I am considered a doctor] give 'em one of those balls [pills]. That keeps away harm. No harm, anything, nothing kin come in [your house].
(Well, suppose you gave me one of those, what would I do with that then?)
You keep it off of here [your place] you [it] keep off [yourself]. [For animal manure against witches see FACI, 2ed., No.16487, etc.]
Entry 9043
Ah've heard dat people take graveyard dirt an' ball it up good an' wrop roun'. De sun rise - de sun set on dis side, roun' dis way [demonstrates]. Lak yo' be in prison an' ah'd fix dis [ball of graveyard dirt] fo' yo', an' if ah kin git tuh slip it intuh yo', why yo' kin be released. Dat brings de co't in yo' [in your favor], yo' see. (What do you wrap that with?) Any kind of a white cord thread [demonstrates] right roun' dis way an' dataway aroun'.
(As the sun rises, from the east to the south to the west.)
From de east, yes sir, right around [auto horn] dis way. An' yo' wrop it down good an' slip it tuh de person in prison. Tell dem dat will release dem.
[The package is wrapped sunwise or clockwise.]
(Just wrap it up in a little package.)