Subject:Bury
Entries
Entry 897
I come to tell yah a little short story that happened mah a'nt once - she was in Georgia, she in Atlanta. Mah gran'mother moved down there. An' she [the aunt] was goin' with a boy an' the boy had another girl an' this girl had hated her an' she got some of her hair an' diff'rent little other mixture - I don't know whut it was - an' sewed it up in a rag an' slide it up under her doorstep. An' she got it [the spell], an' she become sick. An' one day, it was mah gran'- mother washin', a man come over, a root worker, an' ask her did she have someone sick an' she told him yes sir, it was her daughter wus sick. He ask her let him go in there an' look at her an' he went in there an' he looked at her an' say she was in pretty bad shape - you know, she was hurt by this girl. An' he made some medicine. He put dime in some milk an' pepper an' salt - he jis' stir it aroun' an' she took it. An' he looked under de doorstep an' he got this hair an' stuff tha' wus under de doorstep sewed up in rag, an' he had to put sulphur an' stuff on it before he touched it - if he don't it would of made him sick. An' dat evenin' she was able enough to play ball wid de other children.
Entry 901
I was hurt once by a rootworker. I was hurt in mah right leg. And mah mother she went - and I was swellen - mah mother she went out to get a doctor. The doctor didn't do me no good. And after she found out dat de doctor wouldn't do me no good, she decided on to go back and git a root doctor. Well, he told her to go back and look under de front doorstep and she'll find a little rag, a red [rag], a little ball in it - red rag with red little ball in it, wrapped up. It [ball] was made of cloth. And he told mah mother dat when she go-ed [pronounce gode] dere she might be scared to pick it up, but don't be scared to pick it up: Well, de first time she went dere she looked at it, she didn't pick it up - she's scared. And she went back. He told her dat de only Way dat I would git rid of dis swellen, de lest dat I swell right on up, she'll have to git dat and bring it to him. Shortly after she came back, she went on back and got de rag and carried it on back to him. In a couple of days after- Wards, den I feel mahself gittin' a little ease. And so he worked on me and worked on me, and turned it around on this other fellah that had me fixed up [by rootworker in first sentence]. She said dat he took it [rag and ball] and dressed it up, and told her to carry it back - he told her where it came from [who had planted the rag and ball] - and told her to go throw it over de fence [into this person's yard]. [Wilmington, N. Car., (225), 228:4; in Petersburg, Ga.,1928.]
Entry 2935
Now de black candle - take a black candle and write a person's name on it right straight up and down, jest all up and down and burn it. An' if you don't want them to come to yore place any more, after you burn it you take a sponge and name it after them and bury it in the back. They will never come to that place any more.
(Take a sponge you say?)
Yassuh, take de candle sponge after it's [wax is] melted - de candle sponge after it's burnt.
(Oh, you mean that melted candle - you call that the sponge?)
Yes.
(What do you mean, put it in the back?)
In the back yard. They'll not come back to that place any more.
Entry 3150
An' jes' lak now, yo' fool wit a woman, yo' know, well she'll give yo' a towel. An' she won't use dat towel, but she'll bury dat towel. An' when she done bury dat towel, yo' won't have no feelin' fer no othah woman but she.
Entry 3233
Dey'll git a new piece of cloth, see, an' dey place undah dere feet an' dey'll cut dat out. See, cut dat out in de shape of yore feet an' write de name of de person on dat an' dat also - an' den yo' write yore name across it, see. An' den yo' use dat fo' nine nights jes' lak if yo' have a connection or anythin' lak dat, dey also use dat. An' dey'll wear it in dere shoes, or dey'll bury it at a lonely crossroad.
(They write the name how? Like this?)
Yes, cross and den cross. See, dey write de person's name up and down de foot of de cloth [the cloth foot], see; an' den dey write dere name across dat. Yeah.
(And how did you say they use that now?)
An' den dey use dat jes' lak if yo' an' I are frien's, see, an' yo' an' I have connection togethah. Why we use dat, see, fer nine nights.
(I see. And what is this supposed to do now?)
An' den yo' take dat an' yo' take it to a crossroads where dere are wagon ruts at de crossroad, an' yo' bury it right dere in de middle of dat an' dat also will keep yo' lovable towards 'em.
(A woman uses that for men.)
Entry 3264
[You] kin take a new han'chuff an' put it in a man's left-foot shoe an' let it stay dere all night long aftah yo' done had somepin tuh do wit 'im. Yo' use dat han'chuff an' put it in 'is left-foot shoe, see, an' he cain't fool wit nobody but chew.
(Well, he would find that handkerchief in the shoe, wouldn't he?)
No sir, yo' supposed tuh take it out.
(You get up before he finds it?)
Why certainly. A new han'chuff dat's nevah been used fo' anythin' but de business.
(What will you do with the handkerchief then?)
Bear [bury] it.
(Where?)
Put it undah de house. Dat make him always wanta be comin' dere. He won't fool wit nobody an' bring de money home.
Entry 3286
Yo' kin have a' intahco'se wit a woman. A woman if she wants to, she kin have a' intahco'se wit yo' an' whenevah yo' go 'head, yo' know, an' she kin ketch some of it an' take it an' put it in a rag or sompin, an' go tuh any kinda tree an' cut a notch an' bury it in dere, an' close it up, said dat chew cain't rise fo' nobody but 'er.
Entry 3326
If yo' wanta hol' a woman, yo' git a piece of new homespun about dat uide[demonstrates].
(About a foot and a half wide.)
Yeah, 'bout a foot an' a half wide, an' when yo' have connection wit 'er, why yo' wipe three times - yo' gotta wipe three times. Yo' know, Jes' lak yo' be wit er - jes' lak yo' got yore pocket han'chif - understan', dat's lak a pocket han'chif, lak dat. (You wipe her three times.) Yeah, see when yo' git up offa her, understan'. Yo' gotta have dis three times, see. An' den yo' wipe her wit dat an' yo' take a jar - understan', a quart jar but it gotta be new, nobody use it atall. An' den yo' screw it up in dere tight an' bury it underneat' de house. An yo' don' have tuh worry no mo'.
Entry 3331
Take a person's chamber lye an' stop 'em, like if yo' got a wife an' she runnin' aroun' wit anothah man. Yo' take dat an' put it in a cloth, jis' po' it on a cloth an' let it soak intuh dere, an' wrap it tight. Wrap it up in- tuh a piece of flannel.
(Which way do you wrap it?)
Wrap it always from yo'. [It is more likely wrap to you.] Den yo' take a needle an' sew it tuhgethah tight. An' den take dat an' put it inside of yore mattress an' sew it back tuhgethah. Or eithah take it out an' bury it behin' de house or behin' a tree or by a tree, any place like dat. Den yo' kin stop 'er from runnin' roun'.
[St. Petersburg, Fla., (1025), 1659:6.]
[Rites concerning dishrag or dishcloth, and occasionally dishtowel, will also be found under CURES FOR SEXUAL IMPOTENCE, the other subsection of this subject. As in the preceding subsection MISCELLANEOUS, I start this one by quoting a few introductory beliefs. The very first margin title, parts (1) and (2), show that sexual impotence like all disease and ailments in hoodoo is not caused by biolog- ical factors, but by someone capturing your spirit. Let me repeat what I said on the page facing the PREFAcE of volume 1: To catch a spirit, or to protect your spirit against the catching, or to release your caught spirit - this is the com- plete theory and practice of hoodoo. Parts (3) and (4) of the first margin title introduce us to the incredible ideas about penis captivus, a subject unknown to folklore a generation ago. FACI has no example of it.
Entry 3342
Take his discharge an' do some things wit it tuh keep im from runnin' aroun' wit othah women. Den she'll take a dishrag an' use it fo' a towel. An' she take dat dishrag an' she bury it dere 'bout dat house. Long as she keep dat buried dere, jes' if it's sompin he's done, why dat take care of 'im.
Entry 3344
Well, if a man wuz runnin' aroun' wit anothah woman - if mah husban' wuz runnin' aroun' wit anothah woman, why when he have an intahco'se wit me, why ah'd git mah DISH TOWEL an' use dat on 'im. An' dat would cuz 'im not to have any nature, dat would make his nature bad. Ah know dat.
(How would you use the dish towel then?)
Well, yo' would take de dish towel an' yo' would bury de dish towel an' dat buries 'is nature. [Dish towel is rare compared to dishrag.]
Entry 3359
If a woman leave a man an' yo' wanta git her back, well it ain't but one way ah know to do dat, but chew have to have dealin's wit 'er. See, if yo' have dealin's wit 'er an' de rag yo' vipe wit - let it be a dishrag. See, an' yo' take dis dish- rag den an' come back an' bury it undah yore back do'steps an' she'll fin'lly come back. It Wouldn't be ovah a day or two befo she'll be back.
Entry 3388
Jis' like if I come here to dis lady's house an' steal 'er dishcloth, an' take it back home an' wash dat dishcloth out so dey won't be no fat on it [to] make the man suspicious]. Den, yo' see, use it ovahnight on 'im. Yo' got to use it for nine nights, or use it nine times - it's all right. Den take it an' put it into a pan of grease an' fry it. Take de cloth an' ball it up an' put it into a can where it'll stay hot - yo' know, not let it git cold - an' go an' bury dat can. An' he cain't leave dat house to save his life. A man ain't gon'a leave home. An' when he do go, he can't have nopleasure.
Entry 3393
Well, ah tell yo', it's very simple - it's nuthin very much to do. If yore husban' - if a woman's husban' have anothah woman an' she kin jis' fix 'i, he can't bothah no woman but 'er, cuz a ole lady tole me dat years ago when ah were quite young. An' she said, "Any time yo' wants yore husban' tuh stop goin' wit othah women an' stay home more, '' she say, "yo' take yore dishrag." Yo' know yore dishrag'll git right greasy, if yo' don't change 'em offten. An' she said, "Yo' take yore dishrag." She said, "Don't wash it, leave it git right greasy - whut yo' wash dishes wit." An' she say, "Any time he have - always carry dis dishrag to bed." She said, "Don't leave it in yore kitchen any more, " she said, "but yo' carry it to bed an keep it by yore bed where he won't see it." An' she say, "An' when he have a connection wit yo', " she say, "yo' always use it yoreself an' bring [wipe] it to yo'. Yo' dry 'im yoreself. An', " she say, "when yo' dry 'im, bring it to yo
(Oh! bring it out to you?)
Uh-hmm, bring it to yo' dat way. "An', ' she sayed, '"den if yo' have a towel or somepin, give it to 'im an' let 'im take to 'imself, " she said, "but yo' always do dat [wiping] first." An' she sayed, "He can't bothah no othah woman but choo." Well, I know dat by experience becuz when I married my second husban' he wuz awfully - yo' know, he wuz much older dan me an' he quite natchly he had othah womens befo' he evah met me. But he got where it seemed dat he got so careless, he wouldn't stay home like he ought to, an' ah loved 'im dearly. An' he would go away an' stay an' stay. An' one night ah wuz cryin' an' all dis come to me, as dis ole lady tole me dat, when ah had my first husban' an' ah wuz in my teens. An' ah did dat thing. An' so finally, he [second husband] wuz named John Jen- kins. An' finally John commen' [commense] tuh stayin' home. Sometimes ah said, "Why don't yo' go on out" - jis' tryin' 'im, yo' know. Ah say, "Yo' don't nevah stay home, " ah said, "Ah'm surprised at yo' bein' home." He said, "Well, ah don't care to go out any more much an' ah thought ah'd try to: stay here at home." He say, "Ah want to stay here an' watch yo'." Ah said, "Well, stay here an' watch me den." We jis' pass it off dat way. An' finally one night he tole me, he say, "Ulah." I say, "Huh?" He say, "Yo' always aftah me 'bout othah wimmins." He say, "Yo' all ought not to bothah me 'bout othah wimmins." He say, "Ah used to would run aroun' bad, ' he said, "but ah tell yo', '' he says, "here of late, " he says, "ah got where, "' he say, "ah want to tell yo' de truth." He say, "Ah've tried, '' he said, "but ah can't bothah no woman in de world but yo'.' He say, "Ah have tried - all my old friends ah used to be roun' wit, ah can't do anythin' to dem.' He say, "But when ah git to yo', " he said, "ah'm all right." Ah said, "Well, maybe dat's de way God intends it." An' ah know fer myself an' ah'll nevah forgit dat. Co'se ah ain't got no husban', no friends, nuthin now, but ah won't forgit dat.
(What did you do with the dishrag then?)
Take de dishrag aftah yo' use it wit 'im fer nine times an' bury it undah de do'step.
(And after that, then he's no good?)
Ain't no good. He's no good. [Why? See informant's remarkable story about his biting her, 888, p.319.]
Entry 3417
Git de blood from a dog an' de sickness of a woman an' mix dose two things togethah. Put 'em in a little bottle an' take dat bottle an' stop it up tight. Lay it down in a little groove lak dat an' put sand over it, an' dat will take her nature away from all men, any man. She can't have nuth- in to do wit anyone. (Do you take that from any kind of a dog, that blood? Any time?) Any kind of a dog, any time.
Entry 3485
If a man leaves yo' an' yo' wants 'im back, de thing about it, yo'll have tuh git in wit 'im an' go tuh bed wit 'im, undahstan'. Well, if yo' go tuh bed wit 'im one time, yo' could buy a halfa yard of yellah homespun cloth an' aftah yo'all finish whut chure doin', yo' kin jes' stick dat yellah home- spun, dat halfa yard of yellah homespun an' wipe him down wit it three times. Yo' undahstand me, wipe him down three times an' git a thin [well-worn] dime from 'im. An' take yore time, take dat yellah homespun cloth to de cornah an' double it. Evah time yo' fold it, fold it towards yo'. An' git a piece of thread an' tie dat an' bury it at chure do'steps. He come right on, straight on back tuh yo'.
(You put that little dime in the corner of this cloth and keep folding it up.)
Towards yo' evah time. [This woman spoke in a whisper all through interview.]
Entry 3501
He have a intahco'se wit 'er an' she take a piece of new cloth an' take bis come on dat an' tie it in dat new cloth an' den she bury it undah de steps, an' when he steps ovah it three times, she take an' carry it to de cemetery an' bury it in de cemetery, an' den he be tied to her an' he Can't have anothah woman tuh save his life. IF SHE'D DIE AN' LEAVE HIM LAK DAT, BE CAN'T HAVE ANOTHAH WOMAN [see 1039, p.396]. Ah've seen dat done.
Entry 3550
De stockin's [are] fo' love affairs. Now, dey kin take mah stockin's or mah socks - man or woman, don't make no diff'rence who it is, an' dey kin cut de toe of dat sock off an' de heel part of dat sock off, see. An' aftah dey cut it off, den dey tie it wit nine knots. Now dat's fo' love, [but] dat's not tuh drew [draw] dis love. It's lak if yo' loves a lady - ah should explain it tuh yo' lak dat. Jes' lak if ah loved a lady mahself an' she quit me fo' some othah man, an' ah don't want Ter tuh be intimate wit dis man. Prob'bly she could be wit 'im, but still she couldn't have no intahco'se wit 'im. Yo' undahstan'. All right, aftah ah cut de toe of 'er sock off heah an' de heel of 'er sock off - yo' know women don't har'ly wear stockin's now, some of dem wears socks now. Aftah ah cut dat off, ah takes me an' sets down, an' ah cuts it intuh a kin'a string-lak. Aftah ah cut dat off, see - ah wan'a show yo' whut ah'm talkin' 'bout. Ah think ah got a han'ke'chuf in mah pocket heah. Let dis kin'a be de toe of 'er stockin'. Ah cuts dat off, yo' undahstan'. Den ah takes an' tear dat, an' aftah ah tears dat, ah sits down an' ties me nine knots. See, nine knots In it in a diff'ren' form. An' aftah ah tie dose nine knots, ah pull dem darn tight. An' aftah ah tie dose nine knots, ah takes me a needle. Aftah ah git it all tied up, ah takes me a needle an' ah pins dat - see, wit de needle an' one of de pins. Now, [if] ah kin git a chance tuh git tuh her home, ah go tuh her home an' ah put dis in de middle of de bed. Prob'bly if it's too much [several beds] - if not, if it's only one, ah put it in de middle of it. [The center of a bed is the fifth pOint Of the quincunx.] NOW ANYBODY DAT SHE WANTS TUH INTAHCO'SE WIT, SHE CAN'T HAVE NO FEELIN' FO' DEM AT ALL. NOW, HE KIN DO IT, PROB'BLY HE WILL, BUT SHE WON'T HAVE NONE - NO FEELIN' FO' HIM AT ALL. [This Same nO feeling WIll alsO be found in No.3569.] DEN OTHAH WAYS ABOUT IT. Ah kin take her sock or 'er stockin's an' ah kin cut dat off ag'in, an' not even tie dem nine knots. Jes' cut it off an' take an' go tuh de woods. Now, ah'm goin' tuh de woods an' ah git me whut chew call herb stuff, now. Ah'm goin' tuh de woods an' ah git me whut chew call a holly leaf. Yo' [think] it's some Christmas holly wit berries on 'em, but dere's othah holly leafs hasn't got no berries on 'em - got dose sharp thorns on de leaves of 'em. Now, ah'm goin' dere an' take dose thorns. Ah'm gon'a git me nine leaves an ah'm gon'a break off all dose thorns on de leaves. Aftah ah done cut dat end of dat sock off, put it intuh a mere bottle - a half a pint flask. Put dose nine thorns offa all, each one, of dose leaves intuh dat bottle. An' aftah ah put it intuh dat bottle, den ah takes me a little of whut dey call - it's a water lily, it grows in de water. [This is probably the white-flowered species (Crinum amer- icanum), popularly called swamp lily (see 3246) of the southern United States.] Gits a bud outa dat. An' aftah ah gits dat bud outa dat, den I gits me jes' a leetle bit of salt, an' about, jes' aroun' about, a tablespoonful of hot peppah whut dey call red peppah. An' ah kin parch dat peppah [pod] now, or eithah ah kin let it be [buy it] in de cans. An' put it in dere wit dat an' stop dat bot- tle up. An' ah kin take dat bottle an' ah kin go home an' bury dat bottle any place in mah house ah wants tuh bury it. Take dese two fingahs [demonstrates].
(0f the right hand.)
Of de right hand.
(The index finger and then the finger next to the little finger?)
Dat's right. If she but been to mah house one time, ah kin take dese two fingahs heah an' git me a sharp match stem an' pick dese fingahs until dey bleed. Now her name is Miss H. M. Smith or H. M. Williams. Wit de blood of dat, dat come outa mah han's, ah writes 'er 'ritial - see, "H. M." See. An' puts dat in dat wit dat bottle an' bury dat bottle. Now, ah'm drivin' 'er tuh me, see. Ah'm bringin' 'er tuh me. Ah'm not drivin' 'er from me. Ah'm bringin' 'er tuh me. See. Now hit gotta set dere fo' nine mawnin's, an' aftah dese nine mawnin's den, in de tenth mawnin' yo' see her comin'. Don't kere who she is, she'll come.
Entry 3604
Dey say yo' kin take a new piece of material an' - if yo' have intah- co'se wit a man lak dat, an' tie nine knots in it, wear it roun' yore waist nine days an' buries it - dey say, why den dat man can't have no othah woman but yo'. [For new material, see also Nos.3543-3548.]
Entry 3612
Fo' a man to lose his nature an' - lak if he has a woman an' she loves 'im, or he has a wife an' she loves 'im best. To remove him from 'er, or to take his nature away, she'll take a string, a cord string an' she'll measure his private an' den she puts nine knots in it. See. An' aftah puttin' de nine knots in it, den she'll take it an' she'll bury it or tie it undah de bed an' sleep on it. Dat is to take away his nature. or to keep 'im from goin' wit anybody else.
Entry 3613
Tie knots on a string an' tie it on to de lowah part of de body, an' tie a piece of cloth to dat, an' evah time - why dey have anything to do wit de fren', why dey take whut dey got fixed lak dat an' let him, yo' know, wipe wit it first. An' he wouldn't have mood, no wants fo' no othah woman but 'er. (Well, would she tie those nine knots first into the string?) [She had said nine knots before machine began to record.] She tie dose nine knots first, an' den yo' sew it onto a little bag, an' keep it right aroun' yore waist. An' evah time dat she be wit im, she would let Tim use it but not she use it. An' do dat fo' 'bout nine times. Well, aftah nine times, why yo' take an' bury it undah yore do'step, an' he wouldn't have no use fo' no othah woman.
Entry 3674
I've heard of people takin' snails. Take dat snail an' mash 'im up fine. Yo' git a dishrag out de kitchen, I've heard, take an' wrap 'im up in dat dishrag. An' when yo' fool wid a woman, yo' wipe her wid dat an' bury dat, an' she no good. Den if she happens to fool wid anothah man on yo', she's gon'a git hung jis' lak de dog.
Entry 3730
Well, yo' take de dishrag, if a woman has got a run-aroun' man an' she take de dishrag - aftah she take de dishrag, wipe him wit de dishrag. Wipe him wit de dishrag an' iron it with a very hot iron, an' bury it to de left side of a tree. When yo' bury it to de left side of de tree, dat will perish away all nature dey has fo' any woman. He can't run aroun' any mo', he'll have to stay at home. Well now, if he don't go to de graveyard an' den git de graveyard dirt from de head an' de foot, place a penny in de centah of de grave- pay de grave fo' whut chew git in de Name of de Lord. Take it back an' mix brimstone, sulphur an' sweet milk an' drink it. Well, if he don't do dat, he'll nevah be a man any mo'. He goes to T. B.
(But if he does that, it restores his nature.)
Entry 3748
Ah know dis heah. If yo' think yo' got a woman an' she's indiff'ren', yo' take her wit dat snail. An' at night when yo' happen tuh be foolin' aroun', handlin' ovah 'er, yo' press dat snail ovah 'er, grease dat snail ovah 'er, an' den de nex' man - if she has othah ones about 'er, when he go tuh 'er, he can't git up no 'rection [erection], yo' see. Hit'll fall evah time. An' de onliest way now - now here's where tuh conkah 'it. When he finds out dat he can't have no intahco'se wit 'er, he'd steal a dishrag. He steal a dishrag from some wumman, somebody's place, an' bathe hisself down nine mornings - bathe hisself down nine mornings wit dat rag, an' den take it an' bury it at de do'step - dis same fellah's do'step now. An' den aftah de nine days - he bury it an' let it stay nine days. - aftah nine days he kin take 'er an' screw 'er jis' as much as he wants.
Entry 3831
Take some of yore blood, yo' know. Take de blood an' take it...
(What blood?)
From de woman, yo' know, when dey birth a baby. Take de blood from dis woman - yo' git chance to steal some of dat blood. An' take dat, yo' know dat piece, an' den go ahead an' bury it in de graveyard. An' hit'll stop a woman, keep a woman - nevah will come no mo'. Nevah will come, an' fin'ly firs' thing yo' know she'll be daid. (This is - part of your monthly rag?) [My question is misleading. This is def- initely childbirth blood.] Any kinda monthly rag.
Entry 3833
Put it down roun' in de leak of a house. Well, jes' lak if yo' take a person's blood an' stop it up in a bottle, an' turn it down on its haid, turn de bottle upside down on de mouf [mouth]. An' let it be upside down an' put it in de leak of a house, an' see, dat'll run a person crazy.
(What do you mean by the leak of the house?)
Jes' lak, yo' know, where de watah leak down on de ground - yes, off de roof.
Entry 3834
[Take] dat blood an' put it on a rag er somepin an' bury it up undah 'is house. Dat'll keep 'im down. (Blood from any part of his body?) Any part of 'is body. (How do you mean keep him down?) Well, how yo' keep )'im down - see, dat's buried undah de earth, undahstan'. Well, dat keeps 'im painful - jes not able to work, not go.
Entry 3835
Well, yo' could take some of de man's blood an' some of de woman's blood an' wrap it up. Jes' take some of it in a rag, of each one of 'em's blood, an' wrap it up an bury it up undah de house, anywhere up undah de house, an' dem people will stay togethah until de' die.
(Who would do this?)
Anyone.
Entry 3838
Ah know about one thing, yo' kin write a person's name. Yo' kin take it - now if yo' wanta be ovah a woman or a man, yo' take an' write his name in a piece of papah wit 'ers. Now, if yo' want de woman tuh be ovah de man, write de woman's name tuh de top an' write 'is name undahneat' 'ers. Den pick yore lef' arm, an' pinch enough blood outa dat lef' arm tuh spell dose names out. Den when yo' git dose names spelled, yo' take it an' wrap it up tuh yo', dat piece of papah. Fold it comin' tuh yo'. Whutevah way yo' fold it, let it be comin' tuh yo'. An' take it an' put it in a corked bottle an' bury it at nine 'clock at night. An' dat man an' dat woman nevah will quit one another. An' if dey quit one anothah, dey'll go crazy. Dey love one another so good as long as dey live. S'long as dey live, dat las' 'em fo'evah. Bury it undah de do'step at night. If yo' can't git chance tuh bury it, jes' throw it undah de do'step, an [or] in a place where dey gotta walk in an' out. An' dey nevah will quit one another, an' jes' go crazy wit dat han'writin'.
(You must get this blood out of your left arm?)
Pick it out - yore lef' arm, yo' jes' gotta pick it.
Entry 3844
Prick yo' fingah an' git chure blood.
(Which finger?)
Dis fingah [demonstrates].
(The finger with the ring on, the ring finger of the left hand.)
Dat's it. Yo' prick it an' yo' git chure blood an' yo' write his name full an' yore [woman'sl name full. Den yo' make three rings aroun' dat wit de blood. An' yo' fold dat papah, yo' know, dis way, de two ends in, an' yo' bury it undah de no'th end of de house. Dat'll bring a person back tuh yo' regardless tuh who it is. It'll make him come back tuh dat pahtic'lah place. Dat'll bring anybody back. (If your husband has left, if you put the two names together.)
Entry 3845
Take de lef' third fingah - dis fingah [demonstrates].
(Which one is that?)
[Informant demonstrates.]
(That's the ring finger, the finger next to the little finger on the left hand.) An' yo' take yo' a needle [demonstrates] an' pick dis fingah till it bleeds, an' yo' would write her name on de top line an' 'is name on de bottom line. Now, jes' say mine, an' draw a small ring aroun' it de first time, an' den one a li'le bit largah, an' de nex' a li'le largah [magic of increasing size] till yo' draw three rings aroun' de names wit yore blood. Den yo' would bury dis papah undah yore do'step. If yo' do dat in de mawnin', why dat night he would come back tuh 'er. He'd stay wit 'er an' wouldn't leave. Jes' de blood from yore lef' fingah.
Entry 3848
I have heard of a class of people who would get a hold of your blood. They get that from any part they can get it: from your finger, your feet or your head. And they would bury it on the shore at ebb tide, an' when the tide came in, that would flow with the tide and make them crazy. [Hampton, Va., (24, informant 8 when Civil War began), by Ediphone.] [The preceding words, all meaning the same thing, are a few of the terms to be found in the following material. White people used the same and other expres- sions. Remember, these names were collected a generation ago (before the present moment, March 1973) and are not exhaustive for their time. A careful examination of HOODOO will show that sex was not gathered for the sake of sex, but as a part of the total study.]
Entry 3853
I've heard dat if a woman leaves home - I mean a man leaves home, an' de woman wants to make him come back. De biggest idea in dealings such as dat, yo' deal wit de pieces yo' wears - de clothes yo' wears. Yo' takes de man's clothes, but yo' must wanta have an' undahpiece dat he wore. Yo' take dat undahshirt or pajama suit or anything dat de man have worn. Yo' takes it - she'll take dat, I heard, an' she will mix dat wit some of 'er personals. Yo' know vhat dat is?
(No.)
Her monthly personals.
(Her monthly personals. All right.)
Her monthly personals, yo' understan', an' she will take his shirt an' she will wrap it, yo' know, aroun' some of 'er personals. See! An' den she will take dat an' she will dig a hole jes' about undah de centah about where de bed sets [a quincunx]. Dat will be up and undah dere house - see, right in de soil. See, dig a hole down dere an' she'll bury dose two pieces togethah an' it's im- possible fo' him to stay away.
Entry 3855
Yo' see, an' here's anothah question dat people always say, yo' see, about wimmen people. Yo' know whenevah de period is on 'em dat way, dey say yo' kin take some of dere period, yo' see - in a bottle yo' see - an' stop dat up, yo' see, an' dig a hole, yo' see, an' turn de mouth of it right down into de ground, yo' see. An' dey say as long as dat stay in dere, say dat'll pass dat woman away. An' evah month yo' know 'er period come on 'er, dey claim it won't come er [or] nuthin but jes' reg'lah big clods [clots] of blood. An' it will keep 'er in a way dat she nevah can have intahco'se wit a man, not no mo' in 'er life, unless yo' have to go back dere an' release dat bottle - dig it up.
Entry 3859
If ah had a woman an' ah want 'er tuh stay at home - want 'er tuh stay at home - yo' kin take dat. Yo' know, jes' lak she's ministratin', yo' kin take dat rag an' burn it up - burn it up in de ashes. Take it [ashes] an' carry it to de front yard an' bury it. Dat'll keep 'er at home. Yo' would have to steal it [dat rag].
Entry 3860
Now, yo' kin take - jes' lak if yo' wants tuh make 'em weak, weak- minded an' don' have no good health, jes' bad health all de time. Yo' kin take a rag an' yo' kin put it roun' de pot an' burn it. Put it roun' de pot or eithah put it in de chimley an' burn it. An' take de smoke, jes' lak if yo' ketch de smoke in a bottle an' stop de smoke up in de bottle, an' dat'll make dem weak- minded an' don' have real bright sense - an' bad health. (What do you do with that bottle then after this smoke is stopped up? What do you do with that bottle then?) Well, yo' take dat bottle an' yo' bury it right undah de center of yore house- lak de centah of de room heah. Well, yo' bury it right undah de center of de house by de middle block undah [supporting] de house. [Center of house makes a quincunx.] (Just that cloth, the woman's monthly cloth, get the smoke of it.)
Entry 3894
Takes it [blood], buries it. Aftah yo' puts graveyard dirt wit it an' cayenne peppah, dey buries it; an' aftah dey buries it, why it molts away. Why yo' molts away wit it. (What sort of blood do they get?) Why dey use, yo' know, dis women's from de soiled clothes. Yo' see, when dey lay aroun' why dey get 'em.
Entry 3895
Dey say yo' kin take a woman's piece to de cemetery an' put [on it] some saltpetah, some cayenne peppah an' some turpen- tine an' bury it. Put it in a piece of papah an' bury it an' it will rot. When it rots it'll turn yo'. It rots in yo', yo' won't be no mo' good fo' nuthin.
(What will it do?)
It'll rot chew down heah.
(It rots you and the doctor has to operate?)
Yeah, see, yo' won' have no mo' mens, it turn yo' outside.
(It turns them inside out.)
Entry 3896
Dis is true. I've seen dis experienced. If yo' wan'a hurt some woman, when 'er sickness come on 'er, yo' git one piece of 'er sickness, dig a hole in de groun', put dis graveyard dirt on top of it an' bury de piece, dirty piece, cover it up, put zher own chamber lye on five mawnin'. She'll jis' drinel [dwin- dle] away. If you'd - when dat rotten, when dat grown [grows] rotten, she's gone - when dat cloth'll rotten in dat groun'. She may leeve [live] - it may take a year, it may take it a couple of years to rotten, but she won't be worth nuthin - but she won't be worth nuthin. Evahbody says she's gone into bad health. It's jes' dirty work dat done to her.
Entry 3903
Yo' kin [take] anybody's - jes' lak a woman ministratin', yo' kin jes' take dat an' stop it up in a bottle an' bury it roun' undahneat' of 'er house.
(What will that do?)
Dat'll run 'er crazy.
Entry 3912
[There is a fair amount of material about woman and de change of de moon (HOODOO p.946, line 40; p.359, Nos.956-957; also FACI, 2nd ed., p.220, No.4985, etc.).] Yo' take a woman, if yo' wanta change her periodic time, yo' kin change dat on 'er against de moon. Yo' kin take somepin [some of her blood], if yo' vanta put 'er in bad health on account of 'er periodic time. De firs' time yo' git one of 'er pieces, when she's menistratin' on de change of de moon, yo' bury it. De las' piece dat yo' got from 'er, from 'er las' ministration, bury it on de change of de moon - when de moon is fading away.
(When the moon is fading away.)
De moon is about to make its descent, yo' [can] see dat. Dey has got to de full moon an' dey come on down to de las' quartah. When de moon is about to make its nex' change, den yo' bury dis piece when de moon is changin'. Yo' bury dat pahtic'lah piece from 'er las' menstration an' she'll nevah menstrate propahly aftah dat long as she live. When dat's buried.
Entry 3926
A woman, dey kin take her min'stration an' a piece yo' know, an' dey kin throw it in de rivah or yo' kin bury it. If yo' bury it, it will kill 'er; if yo' throw it in de rivah, it will run 'er an' she'll nevah come back. But dey dresses it. See dey puts dis powdahs on it, incense powdah, an' yo' pin it up wit new pins, bran'-new pins in a bottle.
Entry 3966
Jes' lak ah wus goin' kill dis woman 'cross de street dere - she doin' me dirty. Ah takes an' hire somebody down heah tuh fumble round in 'er house an' git me her minstration, see. Well, now if dey got me her minstration, well ah take it an' bundle each cloth up an' take it in de back yard to a washpot an' bury it undah dis washpot, bury it deep so nuthin won't git it. Well now, yo' know evah week ah gotta do mah washin'. Well, as dat thing dry - see, as it dries, she'll begin tuh droop as it dry. Well, finely [finally] it dry an' molt away. An' when it [does], she jes' pine away. Dat's all ah kin tell yo' 'bout dat now, cuz ah don't wanta tell yo' no story. Ah wanta give yo' de straight tales.
Entry 3967
Jes' lak if yo' wanta kill a woman, jes' lak if she should be mini- stratin'. Co'se ah wouldn't lak fo' dese things tuh happen. Take a piece of her guard whutsomevah she have, an' yo' know deses holes whut bring watah tuh yore house. Put it in a quart jar an' bury it undah dere, an' she'll nevah see any mo'. Doctors [M.D.'s] wouldn't do her any good, she'll die.
(These what that come in your house?)
watah holes - yo' know, de pipes, watah pipes. Jes' lay it undah dat so hit will be undah runnin' watah. (And what do they get? A piece of her guard, you say? What do you mean by her guard?) Whut she ministrate on.
(They call it a guard.)
Yes. Jes' take dat an' put it in dat jar, if yo' wanted tuh kill a woman, see. An' bury it undah dat place, bury it undah de runnin' hose [or horse] an' she'll die. No doctor [M.D.] couldn't start on her [stop the flow]. (You call that pipe a running horse [or hose] that brings the water into the house.)
Entry 3968
Fixin' a woman where dey'd flow to death. Yo' take it an' stop it up airtight in a bottle an' put it to a pump where it stay wet, where yo' pump wa- tah, or to a spigot where watah run on it mostly all de time. An' dere can't a doctor [M.D.] 'twixt here an' Europe stop it, unless yo' git dat bottle an' take de stoppah out of it an' pour it out.
Entry 3970
If yo' got one [a woman] on hand an' vanta git rid of 'er, git some of 'er period, ministrate, an' put it in a bottle an' carry it to a runnin' stream an' bury it right on de bank of it, an' dat'll put 'er mind tuh vanderin'. An' jes' lak dat she'll be gone.
(She'll leave you.)
Entry 3972
If a man gits tired of a woman an' wan'a git out 'er way an' wan'a make her leave town, he'd go to work an' take dat sanitary cloth - yo' know whut dat is - if he kin git holt it, be wise 'nuff an' [get] hol' dat sanitary cloth. Take dis cloth, go 'cross any runnin' stream of watah an' bury it, he'll nevah have no trouble wit 'er in dat town or country or village or wheresomevah she live. [A part of this woman's spirit (the blood and the cloth that touched her), which can be the whole of her spirit (see margin title PART OF THE SPIRIT EQUALS WHOLE OF SPIRIT, p.21), has been carried across running Water. Her spirit can- not come back across this running water. Besides, her spirit was buried. What remains of.this woman will either try to join the other part of her spirit across water, or the ensuing spiritual conflict will soon kill her.]
Entry 4039
Dey usely [usually] take yuh chamber lye an' stop it up in a jar, but yuh have tuh use cinnamon bark tuh put wit it, see, in ordah tuh tie up de kidneys tuh stop 'em from makin' watah. (What do you do with that jar?) De jar, yuh bury it. Bury it. Yuh put it where no one kin find it, yo' undahstan', tuh open it.
Entry 4061
Dey git holt some-a yuh chamber lye, yuh see, an' dey bur' [bury] it. Dey git holt-a yuh chamber lye an' dey put it in a bottle. Dey put somepin else Wit it. Dey put some kin'a Ceylon peppah [says my transcriber, and that is what it sounded like; but here we have a hoodoo drug store or mail-order house product - Sea Lion Pepper]. Kin'a white-liken peppah. [This pepper is white-like and the label probably shows the figure of a sea lion.] But dey have it fine. [The pepper comes ground.] Put dat [pepper] wit it. An' dey make a hole in de top of yuh chamber lye [bottle cork] an' dey turn it [bottle] upside down an' dey bury dat chamber lye. An' if yuh don' find 'at bottle of chamber lye in time an' unburies it, yuh'll die. Dis thing leaks, it will leak out. See, be leaking, but dey do make a hole in it fo' hit tuh leak. Dey bur' 'it. Dey try tuh git it tuh yuh home if dey kin. Dey'd ruthah [they had rather] fo' it tuh be tuh yuh home den be tuh dere house. An it leak out. An' WHEN DAT BE GONE, all dat chamber lye, YUH BE GONE.
[I start fishing for details.]
(What did you say they get for that, the stuff in the can - pepper?)
Be in a pasteboard box. It's white cayenne. Think tuh buy about 15c or 25c but it's kin'a high [expensive].
[Again I fish, for time, anything.]
(And when do they put this in - altogether?)
Put dat in de chamber lye.
[My third fishing trip catches a rare detail!]
(And where do you put that, then? That chamber lye, what do you put that in?)
Oh, any kin'a [bottle] - HOLY WATAH BOTTLE - if yuh leave a little bit of hole. [Use any bottle, but a holy water bottle is more convenient.] Yuh [see] DESE HOLY WATAH BOTTLE GOT DEM KIND, YUH KNOW CAPS, WHERE A LITTLE BIT OF HOLE COME OUT AN' LET IT LEAK.
Entry 4070
Den yo' kin jis' take his chamber lye an' jis' put it in a bottle an' put it down undah yore hearth right by de fiah yo' know, where it won't break. [They] say put it down in dere. Dat is if yo' wants tuh kill 'em or do sompin lak dat - wanta make him lingah or suffah 'fo' [before] he die, an' cuzin' [causing] dat watah tuh dry up in dat bottle from de heat. An' dat's how it dry up in 'is bladdah.
Entry 4072
One fellow was telling me about it an' he claimed he was. They get some of your water in a bottle and cork it up, dig a hole in the corner of the chimney and bury this upside down; and when this water would boil, you die.
Entry 4076
Git de feathah from a black chicken, if yo' a man thirsty fo' a woman, in love wit 'er. Yo' take dat feathah from a black chicken an' yo' manage tuh git some of 'er ministra- tion. Now, de way ah've heard dis: if yo' kin git some of 'er ministration, an' yo' put dat wit dat feathah in dere. Den yo' take dat feathah an' put it in a bottle an' yo' put yo'self some spirits of tur- pentine in dere. Yo' put some dis othah stuff [urine? semen?]. Put some quinine in dere. An' den yo' take dat piece [hatband] or de bow, eithah one, outa yore hat, an' put it in dere. Let dat stay right dere nine days. [Auto horn.] Aftah nine days yo' bury dat thin' right somewhere 'bout de no'th cornah of yore chim- ley in de groun'. Den yo' go out dere an' yo' make watah on dat dere fo' nine days. Yo' pee on dat fo' nine days. Den dat dere - dat draws 'er 'fection to yo'.
Entry 4135
Well, yo' go tuh de fo'ks of de road an' ketch 'er urinate, an' bury it down in de groun' at de fo'ks of dat road, an' as dat urinate dry away at de fo'ks of dat road, dey'll come tuh die.
Entry 4142
Now dey kin take dat chamber lye an' den dey kin take peppah an' put it wit dat chamber lye, an' put it into a bottle an' stop it up airtight, an' take it tuh a cemetery and bury it. An' den dat will effect yuh. Or in othah words, if somebody done somepin tuh yuh an' [you are unable to find that bottle], now de thing of it is, IF DEY [the spell caster] DIES BEFORE DAT YUH GIT DAT OFF YUH, WHY CONSEQUENTLY DEN DAT'S [the spell is never going to be taken off. See IF EVIL-DOER DIES, SPELL INCURABLE, P.396].
Entry 4146
If yo' wan'a - got anyone yo' wan'a stay on top, meanin' yo' will rule, yo' go on where dey wet on de groun' an' git a little bit of dere sand an' put it in a cup. An' den yo' go on an' pee on de groun' [at a different place] an' git twicet as much [of yours] an' put it in on top an' pack it down an bury dat right in de road where dey [both of you] have tuh walk ovah it, an' yo'll rule dem long as dey live.
Entry 4147
Ah don't know much about dat, but ah've heard talk of dat dat way.
(What have you heard them say?)
Ah've heard dem say dat chew kin take chamber lye, where a person urinate. Yo' kin take dat urinate an' bury it wit an ole piece of cloth dat dey have used, an' thin's lak dat, an' dey could stop 'em from ministratin' if it's a woman, or if it's a man [a piece of cloth from near his pri- vates] dey could have 'im all messed up dere until he won't be no good atall.
Entry 4154
Yuh kin take de individual's cham- ber lye an' some cayenne peppah an' also some of dere hair, an' yuh kin run 'em outa town. (What do you do with all that stuff then?) Yuh bury it.
Entry 4161
If a person is a enemy tuh yuh, now dey kin take yuh chamber lye an' stop yuh watah completely. An' dey take dat bottle an' stop it up as tight as dey kin git it, an' dey kin take it undah de back do'step or eithah in de no'th cornah up undah de house an' bury 'em dere. Yuh put such a po'tion [portion]- yuh leave a po'tion, enough of it out, dat chew kin take a hammah an' go dere an' hit fo' nine mawnin's befo' sunrise, an' it will stop yuh watah completely. An' IF IT AIN'T REMOVED, IT WILL CARRY YUH TUH DE CEMETERY.
(What do they hit? Do they hit the bottle?)
Yes, dey hit de bottle. Dey have it tight down - de bottle, dey covah [pack] it tight down, an' de' hit it fo' nine mawnin's. (What did they do with the other water? You said they poured a portion out didn't you?) No sir. Dey po' whut dey ketch, undahstan'. Jes' lak if dey wanted tuh ketch yuh watah tuh do yuh harm, undahstan'. If dey can't git tuh de chambah in de house, undahstan', dey'd set it up somewhere undah yuh labor'tory [lavatory] - mo' [more] specially if it's out [outside the house] - an' ketch it dataway. An' ketch enough tuh fill up dat little vial.
(Well, wouldn't the hitting break that bottle?)
No sir.
(They don't hit it hard enough?)
No, jis' hard enough tuh drive it down.
Entry 4167
Then again, if you want to harm your neighbor, if you want to keep him away from this place, from your home, you just go and get a bottle about that long. You put your [his] water in it. You hold it between your fin- gers like that, your two middle fin- gers [of the left hand], you hold it tight, and you say: Lord, Jesus Christ, your Nomesake. T Then you put the stopper right in. And when you bury it, you bury it [upright] just level with the ground. And IN NINE DAYS THAT WILL TAKE HIM OFF THIS EARTH. That stops his Water when he steps over it. IF YOU WANT TO TURN HIM LOOSE, YOU HAVE TO TURN HIM LOOSE IN EIGHT DAYS.
Entry 4177
De chamber lye - yuh takes dis chamber lye an' put it in a jar an' git chew eight nails. Yo' turn fo' of 'em haid down an' fo' haid up. De down head is de woman, an' up is de man. Dat will break dem up. Yuh bury it right undah dey steps where yuh [they] kin walk ovah it.
(Well, whose chamber lye do you use?)
Use de man only. If yo' de man's wife, use de man only. If ah has a husban' an', yuh see, he's goin' wit anothah woman. Ah take his nurine an' put it in a jar wit eight nails, fo' nails haid down an' fo' up, an' close it up good in a jar tight. (What do those nails rep- resent now, what do they represent?) Dose fo' [down] de woman an' dose fo' up represent de man. Yuh take an' put de top on it tight, seal it tight, an' yuh take it an' go dig a deep hole an' yuh bury it. Den yuh covah it up real good, dat he may leave, go roun' 'er no mo'. He'll stay home.
(You don't call their names or anything like that?)
Don't call dere name.
Entry 4178
Yo' kin git ten penny nails, don't chew undahstan', an' brass pins. Yo' kin put 'em in a bottle wit de urine an' stop it up an' it'll set choo crazy. It'll stay in dere an' yo'll suffah clean till dey let choo out. Well, dat's mean, don't choo know. When dey let choo out, yo' got tuh git somebody [to help yuh], don't choo undahstan'.
(Why do they do that?)
Becuz dey're mad an' jealous of yo' gittin' along, an' do somepin tuh yo', don't choo know, so dat choo cain't have no luck.
(What do they do with this bottle?)
Dey buries it, buries it down in de groun' bottom upwards dey tell me.
Entry 4181
Dey stop yuh watah.
(How do they do that?)
See, dey take yuh chamber lye an' put it in a bottle. Dey'll take yuh chamber lye an' dey'll' put it in a bottle, an' den dey'll take an' put yuh name in dat bottle - put it in dere. Den dey'll take an' dey'll stop dat bottle up tight - tight - tight. An' dey'll git some hot pepper an' put it in dat bottle. An' yuh see, den dey'll take an' stop dat bottle up tight an' bury dat bottle upside down. You see? An' dat stops yuh watah up - stop yuh from peein' an' gives yuh a gripe from all ways in yuh stomik. An' yuh can't pee good.
Entry 4182
Yo' wants a man an' yo' write his name see, nine times. An' yo' puts it in a bottle of chamber lye an' bury it undahneat' yuh steps. In nine days he'll be back dere.
Entry 4185
See, yo' kin take a man's chamber lye, yo' undahstan' me, an' yo' kin put it in a bottle, an' yo' kin git 'if lef'-foot track, an' yo' kin git jes' a little tiny bit of powdah'd alum an' put dat in dere, an' yo' kin git a table- spoonfulla yores. (Of your what?) Of yore - yo' undahstan' me, yeah, of yuh chamber lye. An' yo' could step in one room an' let 'im be in anothah, an' yo' could call 'im. An' when he an- swah yo', jes' stop it up tight. An' bury it tuh de back steps or de front steps, an' dat will always keep 'im wit chew. Ah know dat mahsel' [myself].
Entry 4190
Wit de chamber lye, ah tell yuh whut dey do wit dat. Yuh take nine new needles an' a person's chamber lye an' yuh stop it up in a bottle, an' yuh turn de bottle neck up- side down an' bury it. Dey'll surely die.
Entry 4192
Breakin' nine needles - take nine needles an' break 'em an' put 'em intuh dat - down intuh it, don't chew undahstan', in yuh chamber lye. It jis lak if yuh'd drink [milk]. Now, yuh kin take milk an' drink it an' put sugah in it, an' take a knife blade an' stir it, yuh'll have de stomikache from dat knife blade. Well, yuh'll always be ahurtin', always be a [in] pain, all de time. Evah time yuh look aroun' yuh will complain of a pain, but it be's in de same place - it nevah moves.
(And then this chamber lye, you put it in something to hold it, don't you?)
Yes, bottle.
[Long pause.]
(Well, go on, put it in the bottle there [informant demonstrating], and then you put these knives [this knife blade] and needles in it.) In the bottle.
(What do you do with that, then?)
Yo' jis' bury it, de bottle, in de ground an' nobody knows. "Git chew a round stick, yuh know, an' dig yuh a hole an' bury it right in dere.
(I see. That will give the person pains in his stomach.)
Yes sir.
Entry 4193
She take her husban' urinate an' she put it in a bottle an' she put nine needles wit it an' she stopped dat up an' she put it in de bed where he wuz sleepin' at fo' nine nights. An' aftah dem nine nights she take it an' she bury it undah de steps, an' she did dat tuh keep 'im at home an' so he won' go wit no one else but 'er. An' she say he stayed undah 'er feet so much until she wanta let it go. Yes, he stayed undah 'er feet all de time an' didn't go wit no one else but 'er. Dat whut she did it fo'. He stayed at home all de time. She did it tuh stop 'im from runnin' roun'.
Entry 4200
Dey takes dat [urine] an' dey'll stop it up. Dey puts nine needles, lodestone, nine bran'-new pins, an' den dey'll stop dat up. Even maybe dey'll bury it in de groun' an' turn it bottom up - seals it an' turns it bottom up.
(Do this with this water, this urine?)
Yuh urinate - yuh urinate watah.
(What will that do?)
Well, dey say dat hold's de man - holds 'im, yuh know.
(Hold the man, I see.)
Entry 4202
Dey'll take dat urine an' dey'll put it in a bottle an' dey'll apply cinnamay [cinnamon] powdah tuh dat urine, mixin' dat an' de urine, sugah, nine needles an' nine pins. Bury dat where de individual pass at an' dat'll keep 'em accustomary goin' nowhere. When de sun is down, dey min' [mind] not care whut kinda powdah dey be in. It'd make 'em very home [sick], dere min' will refer back home whensomevah de sun go down, regardless of how gran' de party be, yuh can't keep 'em from home.
Entry 4217
Dey say dey kin take dat, dis chamber lye. take dat an' put it in a bottle, cork it up tight an' bury it in de no'th side of de house. (What will that do?) Dey say dat would cuz, would put ovah [accomplish] whatevah dey desire tuh do wit chuh. Whatevah dey wanta do, say dat would carry yuh in dat work.
Entry 4224
Well, yuh kin take a person's chamber lye an' yuh kin put it intuh a bottle an' yuh kin bury it undahneat' yuh step or de right cornah - yuh know, de right pillah of de cornah of yuh house, an' dat'll give 'em gravels an' keep 'em from nuratin' an' dey would die. [The lowland small house sets a foot or so off the ground, resting upon 4 or 5 pillars; low posts, large single stones, or small brick columns. The 4 pillars are at the 4 corners of the house, the fifth pil- lar is at the center of the house, making a quincunx. The right-hand corner depends upon whether you are looking at or away from the house.] (You mean the right-hand side looking at the house or looking away from the house?) No, de right-han' side as yuh...
(As you come to the house?)
[Informant is uncertain.]
Jis' bury it right by de pillah. Put it in a bottle an' stop it up tight sc no air can't git tuh it.
Entry 4228
An' den if yuh wuz sellin' whiskey or somepin lak dat an' yuh don't Want de law tuh come in, why yuh could git a box of or a can of potash [or lye] an' put it at chure front do'steps. Bury it dere an' evah night yuh could throw chamber lye out, chew know. Scattah it in front of dose steps an' dat would keep de law away.
Entry 4230
If a woman is pregnant an' yuh wanta make her lose de baby an' yuh don't lak 'er. Well, yuh see, yuh kin take some of her urinate an' stop it up in a bottle an' dat'll make her mis- carry a baby, or she'll git tuh de place she'll have sech dreadful pains in de bottom of 'er stomik, in 'er bladdah, see - sompin lak bladdah trouble, an' 'er stomik begin tuh git weak an' event'ly she'll lose out.
Entry 4231
Evah time have tuh ketch some of 'er watah, an' she be lak dat [preg- nant], dey stop it up. An' dey put diff'ren' thin's. Dey puts graveyard dirt an' diff'ren' thin's in 'er wa- tah, an' fix evahthin' bad in dat bottle an' seal it up an' put it upside down. An' den de baby git crossed in 'er an' apt tuh kill 'er an' de baby.
(That's to fix a woman who is carrying a baby.)
Entry 4232
Yuh kin take some of 'er urinate or ministration an' yuh could fix it. Yuh could take some of 'er urinate an' yuh could bury it about 'er house or any- where undah 'er house. Suppose tuh be undah 'er house close by 'er baid an' near time yuh know think she gon'a git down. Go an' git dis bottle, whatsomevah yuh git it in, yuh kin put it in a bottle or a jar or somepin, but de best partly [mostly?] puts it in a bottle. Yuh go an' git dis bottle yuh think about near time dat she gon'a git down. Yuh git dis bottle, take de stoppah out. Sometime it will shoot out, sometime it will jis' blow out, jis' lak beer or somepin, hot beer. DEN FILL DIS THIN' UP FULLAH PEPPAH. SEE DAT FILLIN' 'ER FULL OF PAINS. Den bury dis deepah on down [than] what it wuz. An' she may given birth tuh de baby but she sure won't live.
Entry 4239
If dey take yuh urine, dey kin have yuh so dat yuh can't make yuh watah.
(How would they do that?)
Dey'd take yuh urine an' put in a bottle an' dey'd stop salt an' peppah up in dis bottle, an' dey turn dat bottle upside down an' bury it, an' jis' let it stay dere. When dat cork dissolves an' dat watah, urine drains outa dat, dat pines yuh away.
Entry 4259
chamber lye an' a piece of hair. (Take chamber lye and a piece of Yore hair, mah hair, anybody else [hair] an' put it in a bottle, see. An' evah time [you want the person] tuh come tuh yuh, all yuh gotta do is shake it. But yo' gotta bury it [when not in use]. An' jis' shake it an' yuh'll [person'll] come.
Entry 4273
Although I could have indexed this rite under 9 DAYS, or NAME, or UPSIDE DOWN, I chose SIFTING, a magic action, because there are several examples of it in HOODOO. My early recordings in Mobile not being good, I asked some of the better informants to return a second time. The following rite is given in the original and revised version:] Original version: Say, fo' ninstance someone is away an' yuh want dis person. Yuh wanta know wha' chew do wit dat? [I probably nod yes.] Dis person, if dey come back an' spen' de night wit chew, git chew a clean slop jar - it's not where dey kin go out [outside] chew know. Yuh be careful yuh don't use it yuhself. An' yuh let 'em use dis an' den on de nex: mawnin' yuh git a ole-time siftah. [Sifter is a magic object, sifting or straining a magic action.] Yuh see, dese ole roun' siftahs de kind dat yuh turn.
(The old-fashioned hand sifter - flour sifter.)
Dat's right. Yuh git some othah bucket or pail an' yuh strain dis. Take dis out an' strain it fo' nine times.
(You pour this chamber lye through this sifter nine times.)
Dat's right, fo' nine mawnin's. An' den yuh po' dat out intuh a bottle an' yuh dig a place undah yuh back steps. Yuh put it in a bottle jis' enough tuh hol' dat amount, an' yuh turn it on de head. Put a cork stoppah in it, yuh un- dahstan', an' turn it on de head an' bury dat. An' dat person will nevah leave dere till yuh take dat up. Revised version: Jis' like if a person is away an' yuh want 'em tuh return, Xuh use yuh slop jar. Wash it clean an' jis' use it yuhself fo' nine mawnin's, an' yuh use an old siftah - one of dese big roun' ones. An' yuh set ovah dat [sifter and slop jar] an' strain dat each time fo' nine times. An' den aftah de ninth mawnin', yuh write dis person's name on a piece of parchment papah. Put it intuh a bottle an' turn it - no, yuh firs' place, if yuh have a piece of dere ole sock or undah- weah or anythin' like wherevah dere's perspiration. If it is undah de armpits, yuh cut dat out an' put it in dis bottle, an' put dat name on dat parchment an stick it in dere, an' yuh turn it on its head. Put it in yuh closet or some place where no one will disturb it, an' leave it. Dey will return.
(What do you do with this chamber lye then?)
Yuh put de parts of de sock or whatevah yuh get.
(You put that in the chamber lye don't you? What do you do that for?)
Well, dat has some kin'a peculiah effect - ah don't know.
(Oh! You don't put that in the bottle?)
Yes, ah think dat chew put dat in de bottle, but chew put dis cloth in it. (NOW, DID YOU SAY YOU SIT OVER THE STRAINER? YOU RELIEVE YOURSELF THROUGH THIS SIFTER?) Dat's right. Comparison of versions: [Several days separated the two preceding versions. We learn here as well as elsewhere, that a person proficient in hoodoo does not repeat rites word for word. There are many ways to rearrange even the same material. Besides, numerous in- formants tell us about various methods to accomplish the same end. In our second version the woman's, not the male victim's urine is used. Her urine will serve the same purpose, drawing power, by writing his name on a piece of parchment and dropping it into the bottled urine. This time she does not pour the urine through a flour sifter with a handle; she lays a round hand sifter - large wooden hoop with wire screening on one side - on the chamberpot and squats over it to relieve herself. Her urine passing through the sifter protects it against countermagic. For good measure his perspiration in a piece of his old clothing is added. Instead of burial, the bottle is hidden in a closet.]
Entry 4274
(Git his right-foot sock?)
Yeah, git 'is right-foot sock an' take a silvah dime. Yuh know, roll de sock up nice. Ah jis' kin show yuh. Yuh undahstan' whut ah'm talkin' about. Roll de sock nice an' carry it - de right sock. But co'se she'll have tuh use it wit a little of 'er chamber lye, don't chew know, an' bury it undah 'er do'step.
(What does she do with her chamber lye?)
Well, yuh see she jis' urinate a little in dat sock, don't chew see.
(And bury it in under the doorstep?)
Yeah, right whare he come in an' out.
(What will that do then when she does that?)
Dat make him stay dere.
Entry 4278
Put soda in it. (Put soda in the chamber lye?) Yes sir, put soda in it. Jis' lak if yuh wuz layin' down tuh sleep, or me, an' when we git up through de night, someone ease [into] our room an' git dat stuff an' bottle it up an' put some soda or somepin in it an' dey bury it. An' de nex' time yuh git ready tuh do dat, it will stop on yuh an' give yuh pain.
(You mean some man or woman will get it?)
No, de man kin be alone.
(Or the woman alone.)
Yes.
(They only do this with your own chamber lye?)
Yes. (They put the soda or something in it and then they bury this.)
Entry 4279
Yuh take dis chamber lye an' put it in a bag [bottle] an' git some soda an' put in dat. An' break de walls, de plastahin' in de house, anywhere in de house, an' keep it dere in dat, keep it stopped up. Dat will keep )'im an' make him love yuh an' stay roun' home.
Entry 4304
I know this for myself. A man was in my home town in my neighborhood and his wife she was a woman who wanted to run around and have a good time. And she didn't want him to say anything to her, so she got two pieces of his clothes and some of his water, and put in a bottle and buried that at the center of the door he would come in at. And one day he decided to move that door from where it was, and digging up the steps he found this bottle, and saved it until she came and asked her if she knew anything about the bottle. She didn't want to own [up to it]. He told her he was going to throw it away in running.water. She begged him not to do it. I don't think he ever throwed it away. He didn't let her get a hold of the bottle any more. They are getting along now very well together.
Entry 4305
She kin take dose, take his socks or undahweah an' some of 'er urinate an' bur' it. Dat will bring 'em back. Or eithah de hatban' or any of 'is close weahin' dat touch 'is skin.
Entry 4307
Now ah tell yo' whut yo' kin do wit de chamber lye dat keeps a person at home. Now, if a person husban' - sompin lak dat - or wife is runnin' aroun', let 'em make dere chamber lye tuh demself. Well, de nex' mawnin' yo' take some of dat an' po' some intuh a little vial, an' put nine pods of red peppah in it an' de dirty heel of dat person's sock, an' stop it up real tight an' bury it down undah de front do'step where dey gotta walk down. An' dat will change dere min'.
(You just get the one dirty heel or both dirty heels?)
One of de lef' sock, one off de lef' side, de dirty heel.
Entry 4318
Well, a man kin take a woman's chamber lye an' he kin put it in a bot- tle, put a little sugah in it. See, about a spoonful of sugah in about three teaspoonful of chamber lye. Den he take dat bottle an' he turn it down where she have tuh walk ovah, go in an' out. Dat's tuh make her come undah his command.
Entry 4349
Well, jis' lak if yuh wants tuh harm a person, yuh see, lak dat, or yuh wanta git dat yuh might got 'em down undah yore feet tuh a certain point. An' yuh take dat hair an' yuh put it in a bot- tle, but chew put in it chamber lye an' salt. An' den yuh stop dat bottle tight, an' den yo' kin bury dat bottle or chunk it in runnin' watah - eithah one of dem things. Dat's whut de story ah got. Well, each one of 'em will harm yuh.
Entry 4353
Put it in a bottle an' stop it up, an' throw it in runnin' watah an' if yuh don' git it, yuh'll soon pass away. (Put this person's chamber lye in it?) Yessuh, stop it up an' seven broken needles, an' throw it in runnin' watah. Or eithah bury it up undah de back steps where dey live at. Bury it up undah where dey go in de mo.st. Yo' put it up undah dere wit de neck down.
(What will that do to them then?)
Dat will kill 'em, dat git rid of 'em.
Entry 4373
Someone, we didn't nevah find out who it wus, took some of 'er, yuh know, some of 'er action, yuh know, an' put it in a bottle an' stopped it so - sealed it so de air couldn't strike it. An' when - an' it stayed dere nine mawnin's an' in de ninth day she died. Dey didn't nevah found it, but dey found it aftah she died - aroun' de house. [THIS LOOKS LIKE ONE OF THOSE STORIES IN WHICH THE DOCTOR OR FOKTUNEIELLER, CALLED AFTER THE DEATH CONVENIENTLY FINDS THE CAUSE OF DEATH, A BURIED BOTTLE, BUT REFUSES TO NAME THE CULPRIT.]
Entry 4374
Well, ah heard dat chew go out tuh de fo'ks of a road an' yuh take a person's - dis is tuh kill 'em. See, yuh take whut de' [they] do back heah, dere passage, an' put it in a bottle an' yuh go roun' tuh de fo'ks of de road, an' yuh dig a hole up in dere an' yo' turn de stoppah dis way up in de hole, see [demonstrates]. An' yuh pass by dere fo' nine mawnin's, jes' walk by yuh see, an' jes' hit on it lak dat, see. Well, dat last mawnin' yuh hit on it, dey gotta go. Ah'm tellin' yuh whut ah know. Dey gotta go. Dey cain't stay heah. It will kill 'em - kills 'em daid.
(How do you put that bottle in that hole now?)
[When he was demonstrating before I did not interrupt.]
Well, yuh put it in dis way wit de stoppah goin' in [demonstrates].
(Down into the hole like that, upside down.)
No, yuh dig a hole roun' disaway [demonstrates] see, in de fo'ks lak dis, an' let it go straight lak dat tuh yo', an' push it up in dere yuh see, an' daub mud back on it. (You dig a hole like a little tunnel under there and you push that stopper away from you or toward you?) Yuh push it away from yuh, an' let de back part be disaway tuh de road all de time, see. An' yuh pass by dat fo' nine mawnin's.
Entry 4375
Well, yuh takes a person's urinate, yuh know, yuh wanta stop 'is bow- els. Yuh take it an' put it in a bottle.
(YOU MEAN HIS BOWELS OR HIS URINE?)
[A number of times in HOODOO urinate is used for excrement.]
Yessuh. Yuh take an' put it in a bottle, an' when yuh put it in dat bottle, jes' put it in dat bottle an' stop it up. Be sure tuh stop it tight enough, even tuh de odor - nuthin cain't git out of it. Yuh kin stan' dat bottle up, jes' right straight up lak dat. Stand it up in de ground wit de bottom of it up, an' de othah part be's down. But let it be kinda slantin' lak dat. Jes' lak east, no'th an' south, yuh know. Yuh kin dig a hole an' slant it. Well, yuh stop it up in dere an' bury it, an' covah it up perfectly good an' jes' pack de dirt down on it. An' 'is bowels won't move un- lessen somebody fin' dat. If nobody evah find it, he will always have locked bowels.
(WHAT DOES THE EAST, SOUTH AND WEST HAVE TO DO WITH IT?)
WELL, DAT DE PRACTICE OF USIN' A PERSON GOIN', JES' WHICHEVAH WAY DE WORL' RUNS, YUH UNDAHSTAN'. DERE'S FO' CORNAHS TUH DE WORL', YUH UNDAHSTAN'. YO' KNOW DERE'S FO' CORNAHS TUH DE WORL' [so the Bible says in Rev.7:1]. Well, jes' lak dey bury yuh or me. Well, yuh know dey don' bury 'em only no'th an' south - his haid be's NO'TH AN' SOUTH prakly [practically] all de time. Well, DAT'S DE WAY YUH USE [to bury] DE [person with] "BAD POX". Well, his bowels stop. Well, yuh know, quite natchal [natural] a person kin [not] live long wit locked bowels. (Are you going to bury this bottle north and south or east and west? Which way are you going to bury it?) Yo' goin' BURY DIS BOTTLE NO'TH AN' SOUTH. An' evah nine days uh [ah = I] goes back an' search fo' dat bottle an' see is it still dere. When yuh git dere, hit dat bottle an' drive it deepah. Always drive it, don' let it straighten up, jes' contin'ly [continually] let it lay de same lak dat. Well, dat locks 'is bowels. He won't have no action.
Entry 4376
(Tell me that again, I didn't understand how you did that?)
Ah say yuh take it an' put it in a bottle.
(This manure from a person?)
Yes sir, put it in a bottle an' stop it up, see. An' bury dat bottle de same way on de - yuh see [demonstrates] de mouth down, see. Dat will lock yuh bowels tight.
(I see.) Dey won't move.
Entry 4377
Well, dat's jis' when yuh be at a place [where] a fellah kin git yuh passage. Yuh bury dat in de groun', but it would have tuh be strictly three feet undah de groun'. Put it in de bottle [and bury the bottle] upside down, wit yuh name on it. Evahthin' goes three times [name is written three times]. [Also] yuh say, Fathah, Son an' Holy Spirit. The rule of hoodooism is dat it must be three feet in de groun'.
Entry 4379
Yuh kin take anothah way an' lock 'is bowels. Take his stool an' yuh kin take an' sew it up in a piece of cloth - take some of it an' sew it up in a piece of cloth. An' yuh kin take it an' carry it off in some swamp. Take it down dere an' bury it. Bury hit down dere. Stomp [stamp] it down dere [demonstrates].
(Stomp it good with your foot.)
An' he locked.
(That will lock his bowels.)
An' dey won't be unlocked till yuh [or some other doctor] go dere an' move it.
Entry 4482
(How do you do that?)
Yuh kin take bath watah an' jes' make a person jes' pale away. Dey won't be sick or nuthin of de kin' like dat, but yuh kin put 'em on a [what? Drag?].
(How do you do it?)
Yuh takes an' yuh bottles it up an' yuh buries it. (This bath water?) Yes sir. (I see. What does that do to them?) Jes' pale 'em - make 'em pale away.
(Oh! it makes him pale away.)
Entry 4483
Wal, yuh'll take a bath in de watah. Dey kin git a chance tuh git tuh dat watah an' dey'll take a bottleful. Take a bottleful of dat watah. If dey wanta conkah yuh, dey'll take a bottleful of dat watah an' put a stoppah in it. Pack it down tight an' put it down to yuh steps, er [or] tuh dey steps. Dat'll draw all yuh attention tuh nobody but dem.
Entry 4484
Take dat where yuh take a bath an' put it in a hole. (What kind of a hole?) Any roun' hole. (Where is this hole made?) Yuh put it in yuh backyard. (Oh, a hole in the ground.) Yeah, see he'd come out an' hafta [have to] walk ovah it, an' dat will strip 'em [him] up, peel 'em up - yeah, jes' like dey have de measles or sompin like dat.
[Walking over his bath water is walking over a part of himself.]
(I see, make this skin - give them skin trouble.)
Yeah, skin trouble call it.
Entry 4485
They kin take the water that you bathe in and use it, and if properly used give you some kind of a ailments in your skin. If they take that water and put sulphur in it and put it in a bottle and stop it up, your skin will break out with some kind of disease - something like itch or nettZe- rash or something. It will always continue to be thataway. Of course, I don't know that you couldn't go to a doctor [M.D.] and get shots or somepin. [HERE IS A MEMORABLE STATEMENT! INFORMANT THINKS IT MIGHT BE POSSIBLE TO GO TO A DOCTOR (M.D.) FOR SHOTS TO CURE AN ITCH CAUSED BY HOODOO! A hundred times or more in HOODOO a Doctor of Medicine is dismissed as useless for hoodoo; in fact for most ailments. FOR A GOOD ACCOUNT OF THIS SITUATION BACK IN 1938 AT MOBILE, DESCRIBED BY PROFESSIONAL ROOT SELLER, See 12, p.11f.]
Entry 4492
Yuh could take de bath watah.
(The water you take a bath in?)
Yeah. Put it in a quart bottle, or a pint bottle - any [either] one. Yuh gets yuh 9 needles - yuh buy 'em what ain't been used out of - 9 needles, 9 pins. Put 'em in dat [bottle], a bran'- new stoppah. Yuh stop dat [bot- tle] up tight, tight. Turn it like dis, upside down. Bury it undah de hydrant where de watah runnin'. When yuh put dat dere, dat will run 'em crazy.
(I see.)
Entry 4549
Take dat bow out of yuh hat an' dey'd bury dat bow. Take dat bow an dey bury it back of yuh house in ordah if dey wanta use yuh in a way fo', what might say, a henchman or fool, or somepin like dat. Dey'd bury dat bow back of dere house an' dat'll keep yuh comin' dere, see. An' yuh kin jes' git rid of evahthing yuh've got.
Entry 4584
Dey takes dat bow an' dey carry it home an' dey bury it undah a brick in dey fiahplace, an' he can't no mo' stay wit dat woman no mo'. Evah time he goes tuh dat woman house, his haid begin tuh hurt 'im an' he cripple himself up an' den he fall. Evah time he see her he gits maddah an' maddah wit 'er. She puts it undah a brick, de cen- tah brick in de pipe [flue] - undah de centah brick.
(Well, who would do that?)
Now lak yo' wanted tuh - see heah, if she wanted 'im tuh leave dat house ovah yondah an' come heah. Well, she git dat bow an' she carries it an' put it right down dere undah dere. See, dat man can't visit yondah no mo'.
Entry 4598
De bow of de cap or eithah de hat an' put it in a Hearts Cologne bottle an' bury it under de step an' turn it upside down, an' he will come back.
(Well, suppose the bow in his hat is worn away?) Take de bow of de cap, eithah de hat or de cap. (He has to leave them behind though before she can get them?)
Yes.
Entry 4615
Dey kin take de bow outa yore hat, dose bows in yore hat, an' run yuh crazy. Dey take de bow in de hat an' run yuh blind, jes' make yuh blind. Take de bow outa de hat - inside of dat band, take dat bow. An' it's tied. An' un- tie dat bow, stretch dat bow out. Aftah yuh stretch dat bow, den yuh git chew some cologne. An' yuh take Heaxts Cologne, it's a powahful thing, an' put in dere, dat little ole flask - in dere wit dat bow of dat hat. An' aftah yuh put- tin' dat bow outa dat hat, den yuh takes - now dat's tuh be worn. Now, dat's fo' wimmin tuh do. Yuh takes mens, dey don't have nuthin like outa a hat fo' a man tuh do anythin' wit 'em. But dat's wimmins do dat. Yuh take - ah kin go wit a woman an' ah left 'er, ah quit her. Well, she take dat bow. Dat's tuh run me crazy or tuh drive mah love tuh 'er. Yuh undahstan'. Now, she'll take dat bow outa mah hat an' she'll untie dat bow an' she'll put dat bow in a little ole flask - little small flask. Dat's tuh wear on 'er. An' aftah she do dat, den she go uptown an' she git 'er some Hearts Cologne. Now, WHENSOMEVAH DAT AH GOES TUH INTAHCO'SE WIT 'ER, yuh see, den SHE'LL TAKE DE CLOTH DAT AH USE. AN' SHE'LL NUSE DAT CLOTH ERSELF, BUT SHE WON'T USE IT IN DE SAME MANNAH DAT AH USE IT AN' DE SAME PLACE DAT AH USE IT. See, jes' lak now she take de cloth heah [demonstrates with handkerchief]. Well, if ah nuse it heah, she ain't gonna use it dere. Yuh undahstan', she gonna move off furthah. SHE GOIN' TAKE DIS PART CHERE [used by man] AN' PUT IT IN DAT BOTTLE. See, wit dis boW off mah hat. Now, when she put dat in dat bottle wit de bow out de hat, she wear dat fo' nine mawnin's. An' aftah she wear dat fo' nine mawnin's, she goin' take dat an' she goin' tie her nine knots in dat bow. Den she bury dat on de young moon - when de moon jes is young. An' aftah she bury dat, it stay buried dere until ah comes 'er way. NOW, de ONLIEST WAY DAT YUH KIN REMOVE DIS, YUH HAVE TUH GO DERE AN' GIT IT UP YORESELF. [First you must know where to look! This means a doctor or fortune- teller who has many methods for a problem like this.]
Entry 4666
Ah kin tell yo' 'bout mahself, ah have used it. Mah husban' wuz a man, he wuz runnin' about. Mah husban' used to make gud on evah job dat he got on, an' ah couldn't see where his money went tuh. He wuzn't givin' me not a thing. All ah could see, he would buy a little groceries. He'd say he wuz gittin' two week's groceries an' dey wouldn't last a week. An' ah took de bow outa his hat - ah stole it out dere an' put it undah de bottom of mah foot, an' den put mah stock- in' on. An' aftah den, when ah put dat in dere, ah took 'is dirty drawahs an' cut de seat out of it, an' ah buried it undah de step where he walked in at. He nevah did stay home, an' aftah ah did dat - ah did dat jes' lak today, an' ah didn't know whut it 'twas fo' him tuh come in de early part of de night. His early part would be one aclock; if not dat, all night. Aftah ah done dat lak today, he went ag'in. When he come in de night, he nevah took time hardly tuh eat. He went out dat night. So aftah dinnah - he commence comin' in den, an' ah jes' got tired of 'im stayin' home. He stayed home so much an' he wuz so nice to me - he'd bring me his check den to have it cashed; if not dat, he'd tell me tuh meet 'im tuh de Union Station, goin' wit 'im an' havin' 'is check cashed. An' he done so nice an' we stayed home so much, dat ah couldn't turn. Ah went back an' dug it up fo' him tuh go some, an' took de bow out from undah mah shoe. Dat's whut ah done.
(What shoe did you wear it in?)
In mah right shoe.
(Didn't do anything else with it? Anything?)
Didn't do anything else to it.
Entry 4681
Dis little bow here [demonstrates] dat ah've got 'im mah hat chere, a woman kin take dis bow an' - an' take it an' put some peppah in it an' salt an' some incense, an' take it an' bury it, yuh see. An' bury dis bow accordin' tuh de moon. But she gotta bury de bow when de moon is young. An' as de moon go down, de old- ah it git, de more it take effect on me. Ah'd git a misery in mah head, yuh see, until de moon go down. When de moon go down in darkness, well ah'm certain tuh lose mah memory. Do yuh hear? [My hearing is supposed to be weak.]
(I see.)
Entry 4695
Take dat little bow an' make anyone love yuh. Yuh could take dat an' put it in de toe of a sock an' take a dime an' put it in dere. An' yuh fold it dis way [demonstrates]. Yuh jis' fold it dat way an' den yuh fold de toe dat way, comin' in de house, an' den bury it up undah yore do'step, yuh undahstan', an' den take a leak on it evah mawnin'. An' ah guarantee dey won't leave yuh.
Entry 4725
[To bury clothes in the ground is a common rite in HOODOO. Some of these rites are complicated; others simple, such as those following, which estab- lish the margin title.] Yuh take a woman's stockin' an' a piece dat she worn near tuh 'er, we'll say 'er step-ins or 'er bloomahs. An' ah heard dat chew could bury 'em, an' dat would make de woman pay attention tuh de man - special, yuh know.
Entry 4732
Well, jis' lak yuh would have a lady fren' - yuh undahstan' whut ah mean. She would ran off from yuh, but she'd be in de neighbahhood in de town some place - yuh know whut ah mean. Well, if it wuz possible yuh could git a pa'r of 'er step-ins - yuh undahstan' whut ah mean. Well, yuh would take dose step-ins an' yuh take intuh de laig, well about dat fur. Yuh take yore razor blade or knife an' yuh cut a hole roun' intuh it. Yuh would take 'cordin' tuh how many sills undah de house, maybe it be three or maybe it be five or six. Anyway it would be, yuh would have tuh put it in de centah of dat house. Undah- stan' whut ah mean. Well, yuh would bury dat, well dey say about six inches. Well, yo'd go tuh any hardware place an' git chew one dose ole nickel [5 cents!] files, an' right in de centah of de file - dose nickel files whut chew use tuh file de knife wit. Git one dose nickel files. Ah guess it would be 'bout dat long. Well, in bearin' [buryin'] dat, it gotta be in de centah of dat hole yuh dug wit dat. Drive it down an' leave jis' about dat much on top, an' in de run of 13 days, if she's livin' an' could walk, she come back.
(You just peg this file down with this piece of round cloth from her step-in?)
Dat's right.
(And you bury it under the center of the house?)
Right undah de centah of de house. In de run of thirteen days, ah guarantee yuh, she'll return.
Entry 4733
Take dat chicken an' bury 'im alive undahneat' de hearth. An' yuh take, see yuh take all de insides of de chicken out, an' yuh take de person's undah- clothes. Take de person's underclothes, as much of it, yuh know, dat's got'is, whatevah it is, yuh see. Yuh kin take dat, in de seat of it, an' put it in de chicken an' sew 'im up, if he's alive. An' yuh kin put 'im undahneat' de hearth, or any place, or bury 'im, undahstan'. An' whoevah dat person is, when dis chicken dies, yuh'll die, too.
(The chicken is alive?)
Yessuh, a live chicken, an' a roostah. Yuh don't kill 'i. Yuh jis' cut 'im Open an' take it out jis' as quick as yuh kin, an' push de chicken back tuhgethah an' bury 'im in dat hole while he's alive an' kickin'.
(Any kind of a chicken will do?)
Any chicken will do.
Entry 4735
Git a piece of somepin whut chew wear nex' tuh yere skin an' dey kin cut a piece outa dat, but it's certain dat dey cut it fo' cornahs [a coffin or four corners of the world symbol], jis' a fo-cornah piece, an' dey take dat an' bury it. An' dey tell me dat will make yuh sick.
Entry 4737
Now, if I got any of 'er undahweahs or anythin', well I takes dat an' I buries it. An' she ain't goin' tuh rest in peace until she come back tuh me. See, I takes it an' I mix it wit- git some cobweb. (Cobweb, spider web.) Yeah, dat's whut I mean. An' I gits me a white of a egg. I beats it up an' I mix dese up tuhgethah. Well, I takes dis - yo' know whut I mean - I mean 'er clothes, an' I folds dat tuh me an' I take an' I bury it right by de steps. An' she ain't goin' tuh be satis- fied until she come back.
(Comes back to you.)
She ain't goin' tuh git along wit no othah man. Den I kin take dat cloth, dat same cloth, an' git me some lodestone - git a live lodestone, got life in it - an' I makes a powdah wit it, an' I wraps dat up wit dat. See? I puts mah name on dis end an' 'er name here - goin' tuh make a separation, yo' see. An' I folds it so it be jis' dat much apart. See? An' I draw it tuhgethah. An' when I draw it tuhgethah dataway, well she comin' on back. No mattah where I'm at, she is comin' back.
Entry 4738
[In] fac' [fact] ah have known it tuh be a fac'. Ah've known people tuh say so dat were very superstitious of dat so't [sort] of thing. Dey say dat dey git a piece of yore - some piece of yore clothes dat chew wear close tuh yore body. Take dem an' bury 'em undah yore do'steps so many days, an' go tuh a crossroad in de mawnin' an' turn roun' nine times, an' aftah den dey say yuh cain't stay dere. Jis' diff'ren' so't of invisible things will appeah dere an' jis' evently [eventually] drive yuh away.
(They would bury this piece of clothing under the person's own step?)
Bury it undah dere step. Jes' sneak up in de night an' bury it undah de step, undah whos'evah steps yuh wanta move.
Entry 4740
Git hold of yore shirt or somepin lak dat an' make yuh leave dis part, section of de country where yuh live, an' yuh'll nevah come back. Well dey said, yuh take it an' wrap it up wit dog manure. Jis' take de dog manure an' heat it or somepin an wrap dis piece of cloth up in it, see. An' put it in a tin can, bur' [bury] it at de foot of a oak tree good. An' fer five night an' five day yuh walk dat dog - dat same dog where yuh got de stuff from - walk 'im ovah dat place fer five days an' five nights. An' yuh'll nevah come back home no mo'. Yuh're runnin' away. Den aftah yuh git through wit dat dog, run 'im away, run de dog away den. [This running away a dog, not responsible for running away the person, looks like the Old Testament scape-goat rite, transferring your own sin to some living creature (see Leviticus 16:8, 10, 26).]
Entry 4746
Jis' lak yuh has a run-about husban' an' jis' lak ah'm telled [I have told] 'im an' ah cain't stop 'im. Jis' take yore piece of 'is undahshirt, yuh know, nex' tuh 'is skin, an' git de right track an' some of 'is hair an' bury dem undah yore do'steps. An' ah guarantee he won' go wit nobody else.
(Any piece of your undershirt?)
Yes, nex' to his skin - yes, under 'is arm.
Entry 4747
Jis' lak a woman got a husban' runnin' roun', or yuh got a woman run- nin' roun' an' yuh wanta stop 'er. Yuh know wha' chew kin do wit dey socks or dey undahclothes. Yuh kin take de socks or eithah dey undahclothes wha' dey wore nex' tuh 'um an' bury dem. Put dat salt on it. Put a boil aig in it. Take a boiled aig an' put in dere an' dat salt.
(Leave the shell on or off?)
Leave de shell on - jis' a boil aig hot. Wrap it right up in dat clothes, see, an' bury it down undahneat' de front steps. MAN, DAT'S ONE OF DE WORST THINGS YUH EVAH. IT WEAKENS DOWN YUH MIND, YUH THINK YUH GOIN' DIE. Dey gits sick, jis' weaken down. Don't have no mo' strength atall. Dat's if a man is runnin' roun' an' yuh cain't stop 'em, see. An' yuh kin take it up, if yuh wanta ease de pain; but if dey start in ag'in, put it right back down an' dey git right back down ag'in. (That is if they are running around.)
Entry 4752
Fo' tuh hur' [hurt] chew? If dey wan'a hur' chew tuh kill yuh, dey'll git a piece of yores - wha' chew weah tuh yore skeen [skin]. (Piece of what?) Git a piece of whut yuh weah when yuh [not mentioned]. An' dey'll take dat piece an' dey'll bury it. An' aftah dey bury dat piece, dey'll take a stick an' nail down [drive down into the ground] at de head of dat stick, at [the head of] dat piece. An' dey'll take a cross, a stick of a cross [the horizontal piece or crossbar of the cross] an' tack it at de head of dat. You'll bloat up.
(Where do they bury that?)
Bury it right at de end of dat fo'k - [bury] a piece of yore clothes.
(End of what fork?)
At de fo'k of dat road.
(Oh! I see.)
Uh huh.
(And they put a stick, peg down?)
Peg down, an' den put de sign [crossbar] of de cross on it.
(Oh, then you put another piece [of stick] across there?)
Cross on tuh dat, right.
(Now wait a minute. You drive that stick down.)
Down into de groun'.
(And you take another stick.)
Take anothah stick, an' put...
(And tie that cross [crossbar] there.)
An' cross dat [first stick with another one].
(Oh, to make a sort of sign of the cross.)
[Did I mean a cross sign for a crossroad?]
Uh huh. An' aftah yuh tie dat [horizontal stick] across dat [vertical stick], yuh covah dat dirt ovah dat cross, so no one kin see dat. Well, yuh goin'. (Oh, I see. Now wait a minute! You tie that one stick across the stickthat's down in the ground and leave the cross standing up from the ground.) Uh huh [though I am mistaken about the visible cross]. An' yuh covah dat cross ovah.
(So nubody can see it.)
[This rite is one of the many forms of symbolical or mock burial in HOODOO, some of which include a doll baby in a coffin.]
Entry 4753
Ah heard dat chew kin git de seat of 'is drawahs or 'er drawahs an' take a hickory stick wit a fo'k an' place dat in between dere. Dig a hole undah yore step an' place it undah dere an' dere where he'll be. Place him at home, yuh see [demonstrates]. (You take this [forked stick], do the [stick] like this [hold upright] and place it [each leg] right in that fork. And bury it with the fork up like that, standing up.) Standin' up. [As in the preceding rite, here is another symbolical burial. Similarly we have another cross, the forked stick being a Y cross.]
Entry 4754
A man undahshirt, a dirty undahshirt. An' jis' lak if yuh wuz a wo- man's husban', an' a woman got a sweetheart an' wanta keep yuh down, when dat sweetheart come home. She kin take one yore dirty undahshirt, an' take it right out dere in dat yard an' jes' dig a hole. Jis' dig a wide place where dat shirt will open out sompin lak dis [demonstrates].
(Spread out.)
An' bury dat shirt right tuh dat stick, an' yuh kin be in heah, disde husban'- man now, yuh kin be in heah an' yuh see dat sweetheartman comin'. Yuh li'ble [liable] tuh go out dere in dat back yard until dat man go.
(You go out in the back yard until the man leaves.)
Ah've seen dat happen.
Entry 4756
Dey tole me a story an' ah seen dat, but ah didn't know it till it wuz aftahwards. Take de man's drawahs, his dirty drawahs he pull 'em off, an carry 'em in de graveyard an' bury 'em right down by a grave. An' jis' as yuh lay 'em down dere, he'll travel until he die. He nevah live. (You mean you just lay those drawers down there without cov- ering them up?) Yeah, yuh gotta covah 'em up. Dig a little trench an' lay it right down 'long dat way, jis' lak dey pull 'em off, but dey must be dirty. Yuh covah 'em up an' he'll travel an' travel till he travel away.
Entry 4777
Well, if ah'm a enemy tuh yuh an' wants tuh confuse yuh in yore home, ah mah- self, ah cain't do it. Got'a git someone tuh help me tuh do it, an' dat's by goin' an' gittin' a piece of yore clothes, sompin othah dat chew wears, don't chew know - sompin dat chew wears. An' ah takes dat an' tear it up, makes a very small string out of it. Take it an' twist it.
(Tear the whole piece of cloth up?)
Not de whole cloth, jis' git yuh a strip off about lak dat [demonstrates], whatevah it is, an' jis' tear it up in small strips. Take an' twist it dis away [demonstrates]. One [strip] dis way an' one dis way, jis' lak dat, yuh know. Jis' keep atwisting it till yuh git right intuh a fine - down-lak yuh know, tuh a string. Yuh take it den an' yuh put it - draw a knot intuh it. Yuh know how yuh tie a knot intuh anything. Well, yuh take dat an' git it intuh whatevah yuh kin git it intuh [a jar, see later]. Den yuh take some salt an' take some vine- gah an' anything dat dey'd use lak a garlic. Yuh git yuh some garlic tuh put in dere an' nine drops of turpentine. An' tighten dat up real - tighten it down howevah yuh wanta tighten it down.
(Tighten that jar down?)
Tighten de jar down, yassuh, an' den yuh prob'ly cain't git tuh de house; but git somebody tuh bury it tuh de back of de steps.
(What will that do then?)
Dat will - dey cain't git along in dere.
Entry 4805
Dey kin cut out de seat of 'is drawahs, de man's drawahs. Take dat an' mix it up wit salt an' peppah an' take it an' bury it on de roadside. An' dat'll keep a man always wit a mind tuh go. He won' be contented at home. [Burial on roadside is rare; in a road, no.]
Entry 4823
Now you can take a piece of the oldest lamb, a piece of his right ear, and get that.blood and get a piece of her garment and stain it. And get nine ten-cent pieces and take and carry them to a muddy branch, and make a fold of this piece of garment and bury it [blood stained garment about 9 dimes] in the muddy branch, and she'll just follow you anywhere.
Entry 4852
Jes' lak yuh in love wit a fellah an' yuh can't - yuh wan's 'im an' yuh can't git 'im lak yuh wan' 'im. All right, if yuh kin git a chance tuh wash fo' him, yuh take dose pieces dat he wear, his un- dah pieces an' all dat chew kin git tuh, an' put it tuh soak ovah night. Nex' mawnin' when yuh git up, yuh wash dem pieces out wit'out any soap. Rub 'em. git all dirt dat yuh kin out of dem. Den yuh take an' take de drainin's - turn it [pan or tub] on one side an' drain it [water] off. Take de drainin's of dat dirt come outa his clothes an' stop it up in a bottle. An' put it right undah de centah of yore bed undah de house - bury it dere. Turn it bottom upward, an' put it undah de centah, an' covah it up an' make yore wishes. Den he be comin' dere - he be yores. He come tuh be yores. From time tuh time he keep acomin'.
Entry 4854
Aftah yuh wear yore garments, when dey git soiled, don't chew know, yuh put 'em off. A person kin take dem an' wash 'em. Dey've got yore odors. Dey take dat Water an' bury it right in front of de steps. An' dey will al- ways have yuh, yuh know, what chew might call footpath, lappy dog. Dey jis' walk in here lak [lappy dog] see. An' anythin' dey comman' yuh tuh do, yuh've got tuh do.
Entry 4856
Well, yuh kin take de seat of a man's drawahs an' cut 'em out, or else yuh kin put 'em in - jis' de seat, jis' wash de seat of 'em an' git de watah. An' yuh observe [pre- serve] dat in a bottle an' bury it right any- where aroun' de house, an' spashly [specially] where yuh kin walk ovah it comin' in an' goin' out, an' dat'll keep yuh on, too.
Entry 4870
If a man got a woman or a wife, or if a woman got a man or husban' an' he leave any of 'is clothes, his undahweah in de house, she kin cut one spot out de undahweahs, or dose clothes where de odor from dat man go. He kin [do the same thing to] bring 'er back. Take it an' work on it, bury it in de yard.
Entry 4884
A man wan'a woman, he kin go tuh work an' git de right foot of 'er stockin'. An' yuh kin go out at night, if yuh don't want 'er tuh leave home, or if she leave home an' yuh wan' 'er tuh come back. Yuh take her right foot of 'er stockin' an' make out right in de centah of de do'. Dis is de house an' dis is de centah of de do' right chere [demonstrates]. Right in de centah of de do' right heah, yuh go right straight back yuh undah- stan' about five feet - yuh walk backwards five feet. When yuh walk five feet, stan' right stock still, undahstan', an' dig yuh a little hole right down in de ground, right in de centah of de do'. Take dat stockin' an' put it down in dat hole. Git chew some sulphur an' put on top of it. Kivah [cover] it down in de ground dere, drive dat peg down in de ground out dere, an' dat [stocking] right down in de groun' wit it, kivah it up an' stomp [stamp] it underneat' yore foot. An' tell it, "Ah mean fo' dis tuh do whut ah tell yuh tuh do." An' den go back an' git chure left stockin'. Find 'er lef' sock an' put it right undah de bottom of de do'step - where de bottom do'step. Yuh know where de second an' right on up. Right chere de bottom one. Digs yuh a hole an' put it right down in dere. An' if she leave yuh - aftah dat's done an' she's lef' yuh, den she wants tuh come back. An' yuh leave dat dere an' she gotta walk dere, an' in less time dan 36 hours. Yuh give her 36 hours an' she'll be back. Ah don' care where in de world she is, if she's in New York or'where. (When you bury that second sock right there at the doorstep, do you put sul- phur in that, too?) Not a single thing. Yuh done done de mess out yondah.
Entry 4888
De stockin's an' de shoes or de socks. If yuh want someone tuh con- tinue comin' tuh yore place of business, if yuh kin git dere socks - not washed, let it be dirty. Or if it's a woman, let it be her stockin's, an' dey be dirty when she done wore it an' it ain't been washed. An' if it's a man an' it is sock, yuh take an' bury it anywhere aroun' de house- anywhere, don't mattah where. An' dey'll always be wit yuh - always be dere.
Entry 4891
Dey kin take you sock an' specially a dirty sock, an' dey kin take you sock an' jis' like a woman git ti'ed [tired] of 'er husban' an' wan'a sen' 'im away from 'er. She kin take an' bur' it on de south side of de house, de way she wan' 'im tuh go. [Or if] it's de north side de house, de [any] way she wan' 'im tuh go. An' some way dat dey put in some salt, dat she put in dis hole wuh [where] she bur's [buries] de sock fer three days. An' a certain numbah of days dat she perfer [prefer] fer 'im tuh go 'way, she'll take two fingahs [holding a pinch of salt] an' say if she wan"i tuh go in [how many] days. Den jis' drop nine times [drop 9 pinches of salt] in dat hole an' covah it up. Den in dat time he'll leave.
(How does she bury that sock?)
She jis' put it in ball [make a ball of it] fer three days, den she put it undah 'is baid. Take it out de [pronounce outd] groun', put it undah 'is baid at night, an' fer de certain numbah days dat she wan' 'im tuh go away. If it stay in de groun' three days, den dat make yuh have tuh take it out fer six days an' put it undah 'is baid. An' den take dem nine pinches of salt an' drop in dat hole. Well, if she wan' 'im tuh go east, she'll make dat hole [on the east side of the house]; if she wan' 'im tuh go west, she'll make dat hole [on the west side of the house].
Entry 4892
Ah hear sompin about socks, dat chew take it an' take yore socks, one, dis is de right-foot sock, a man's sock. Ah guess it's de same way about de stockin', whut a man does fo' a woman. Yuh take dat an' put it undah yore do'- step. Let de toe go south an' de heel go east, an' de upper part no'th. Straighten it out straight. real straight undah dere. Yuh know, undah de do'step, rake yuh off a nice clean place undah dere, down in de dirt jis' about a inch down in de dirt, an' yuh lay dat down in dere, see. Git chew some tacks an' put three in de toe an' three in de heel an' three in de uppah part, an' three in de part right in front de heel. Yuh know, jis' stretch it out straight.
(You put three in the toe and three in the heel and three in the top.)
An' den three ovah heah in de front part, right heah, see [demonstrates].
(Right there in the ankle, the upper part of the ankle.)
An' den yuh put dat dirt back ovah it smooth. Dat's whut ah heard dat yuh could do wit dat. Put dat dirt ovah dat smooth, an' whoevah name is dere or who- evah yuh fixin' it fo', write dey name an' put dat intuh dere. Put dat on de sock befo' yuh put de dirt on it, see. An' den yuh read de 27th chapter of Psalms. Say dat's fo' people - tuh prevent drunkness, drink too much. Dat'll break 'em up from dat. [This keep-him-home rite keeps him from going out to drink with the boys.]
Entry 4893
De stockin' tuh de left foot yuh know, an' yuh bury it, bury it in de groun' tuh a cornah of 'er house. Well, when yuh bury dis sock, well yuh have it [the situation] jis' lak yuh wan' it. Well, when yuh do dat yuh - his co'ns [corns] yuh know, jis' lak he got co'ns or anythin', or fingahnails or toenails. Well, yuh git a piece of dat an' yuh take dat [and bury with it].
Entry 4896
Ah heard dat chew could take a pair of - jis' lak yuh come tuh dis man's house heah an' he pull off 'is socks, yuh kin take an' carry 'em tuh yore house an' put 'em undahneat' chure do'steps an' put a cross on 'em. Put a cross on de socks an' bury 'em undah yore do'steps. An' dat will run 'im a long, long way from 'is home.
(You bury them under your doorstep?)
Undah mah do'. Take 'em from yore house an' carry 'em tuh mah do'step an' bury 'em undah dere, an' dat'll run 'em way from home. He won't nevah come back.
(What kind of a cross do you mean?)
Jis' lak yuh goin' - yuh kin take a stick an' cross 'em [demonstrates]. Put one lak dat an' den put one lak dat. Sets 'em cross.
(Make a cross with two sticks on top of the stockings [socks].)
On top of de socks, dat's right.
Entry 4903
Ah say yuh could take dat stockin', dat left one - take it an' bury it right at de steps where yuh have tuh go in an' come out, an' let it stay dere fo' nine days. An' if she's prob'ly gone outta dere, yuh an' her's ona bust - if she's gone away an' yuh wan' 'er back, by yuh's buryin' dat sock right down dere, she'll shore come back.
Entry 4904
Say dey use a man's stockin', sock, an' cut it up fine an' bury it undah yore do'step. If he's 'is wife's las' husban', he can't quit 'er.
Entry 4905
(Now, what do you do with the sock?)
Yuh take de sock an' bury de sock toe comin' tuh do', de do' dat chew wan' dat person tuh come dere an' stay dere. Why jis' bury dat sock in de groun' wit de foot tuh de do', comin' tuh de step-lak, yuh know, an' dat person will stay dere. Yuh won' have any trouble wit 'em. (Which sock do you use, both of them or just one of the socks?) Ary one of 'em will do, but de right-foot one de bes'.
Entry 4906
Git 'er right-laig stockin' an' yuh kin take dat an' bury it. Ah heard de woman say yuh git de right stockin'. Ah specially got dat about de woman's stockin'. (What will that do then, if you bury that under the step?) Bury 'er stockin' undah de step, yuh hold 'er. De man will hold 'er.
Entry 4908
Kin take yore lef-foot sock an' bury it up undah de steps, undah de first step. Dig yuh a little round hole an' bury it up undah de steps. Dat's good too. Dat'll make yore husban' come back. (Do you use his sock or yours?) Use his sock, his lef'-foot sock.
Entry 4910
Like yuh wan' tuh make a woman drag. Jis' as though like a big stout woman, yuh wan' tuh make her jis' fall away. Now, yuh takes a stockin' - yuh see dat door? At de centah of de door where yuh come in, yuh bury dat stockin' dere an' yuh walks ovah 'er - ovah dat stockin', see. An' she'll fall away an' jis' withah away fo' nuthin.
Entry 4911
A dirty sock or eithah a dirty stockin' an' bury it on de right-han' side of 'er do'step an' [that] yuh gotta come in an' out. Or eithah in de gate where yuh gotta walk. An' dat'll keep yuh down. Dat'll always keep you down where yuh have no energy about yoreself, yuh know, tuh care 'bout goin' nowhere. An' yuh bring all yore earnin's home.
(How many socks do you bury?)
One, de right foot. (The right-hand side [of the doorstep] as you are going out of the house or coming in?) Going out, all de time going out.
Entry 4914
Wit de man sock, well yuh take de sand from undahneat' de steps an' fill up dat stockin', de sock, like he have it on, an' dig a hole an' put it in dat hole comin' toward de house, an' he's gotta stay dere, or either take de bow out his hat. (Wait a minute, now! Wait a minute! How do you put that sock down in that hole?) Jis' stand it up jis' like it be yore feet in dere.
(And that's pointing away from the house?)
[This misdirection question I rarely used.]
No, comin' tuh de house.
(You point it toward the house, jis' as you did with the shoe?)
[The shoe was given in a preceding rite.]
Yes sir.
Entry 4915
An' den dey take an ole sock an' dey could put salt in it an' bury it down dere undah yore do' an' yore man'll stay right dere.
(Do you bury just one sock or both?)
Dat left sock, one sock.
Entry 4916
Yuh wanta break it up, yuh git 'is socks an' put chew a little salt an' cook- in' soda, see, in it an' bury dat at 'is step. Dat will bring 'im back home, if he's gone off. Dat will bring 'im right back home an' he stay home, too. (Both socks did you say?) No, one - one, eithah one, right or lef', jis' since yuh git one.
Entry 4919
If a woman's hus- ban' is gone an' she kin git any of 'is socks dat he wore 'fo' he left dere, she jis' go an' git one of 'er own stockin's, an' she bury dem tuh de sunrise side of 'er house. An' three mawnin's aftah she bury dat - don' bury it any deepah den dat [demonstrates].
(About as deep as your hand.)
Fo' three mawnin's take her night pot - don't let nobody use it but her. She pass dat watah [urinates] when she git up in mawnin' 'bore she speak tuh anybody. An' she take dat pot an' she set it aside until she go out [the door], undah- stan', an' empty dat pot on dat place dose mawnin's, an' he go back [returns] in several days. (She takes one of her stockings and one of his socks, either one of them, and just buries them together. That will bring him back?) Yes. She use dat pot three mawnin's 'fore she begin tuh eat.
(She must be fasting?)
Yes. (Then she will take the chamber lye and sprinkle it on this place three morn- ings?) Yes.
Entry 4920
Yuh kin take a man's dirty sock, take de lef' foot, an' git chew a white of an aig. An' yuh take dat white of an aig an' roll it up in dat sock. Jis' like dis is de sock, yuh put dat white of a aig right on de heel of dat sock an' roll it tuh yuh. Don't roll it from yuh, roll it tuh yuh. An' when yuh roll it up tuh yuh right tight, yuh take it an' put it undah de eve [eaves] of de house, an' [or] hide it some secret place where he won' fin' dat sock. An' yuh couldn't git rid of 'im tuh save yore life. Take a woman's stockin' an' do her de same way.
Entry 4924
(How can you keep this man home?)
Why ah take his dirty sock an' git me some brown sugah an' some sulphuh an' lay 'em down an' turn de foots part up, an' sprinkle dat brown sugah on dere an' de sulphur. Roll 'em up [to you] an' tie an' bury 'em undah mah do'step or in mah bed, in mah mattress. Sew 'em up in mah mattress. (Here's the sock, there's the toe, and there's the heel. How would I roll that up now?) Dis is de toe. Yuh lay 'em bottomside up, de dirty part up, an' yuh take yuh brown sugah an' yuh sprinkle ovah dere on de bottom of de stockin'. Sprinkle yore sulphur on top of dat. An' have yuh a spool of black thread an' yuh roll 'em dis Way [to you]. Roll yore toe up tuh de heel. When yuh git tuh rollin', take yore brown thread [I mean] use black thread an' tie it. Well if yuh haven't got a do'step, lak yore [you are] upstairs [put in mattress].
Entry 4925
Taken needles or pins or wire nails. An' jis' lak ah wuz tellin' yuh 'bout de sock: fold dat sock, if yuh wanta run 'em, fold it from yuh; an' if yuh wanta bring 'em tuh yuh, yuh fold it tuh yuh. An' yuh stick nine pins an' nine needles an' nine wire nails, an' yuh bury it undah yore steps, or undah dere steps, which- evah case yuh wanta do, run 'em or tuh draw 'em. If yuh wan' 'em tuh come, yuh bury it undah yore own step; an' if yuh wanta run 'em, yuh slip it in an' bury it undah dere step.
Entry 4926
(All right, you are going to tell me another way now.)
Aftah yuh run off - de party done run off. Well, what bring 'er back home. She run off an' yuh wan'a git 'er back home. Yuh take her stockin' an' fold it nine times.
(How do you fold it nine times?)
Fol' de stockin' - yuh see yuh take it an' fold it from de bottom, yuh see, where de foot is.
(Yes?)
Jis' make a fold. Fold it. Yuh see jis' [demonstrates]: dat's one, two, three, fo', five, six, seven, eight, nine. See, evah time yuh make it, yuh make a fold, jis' like yuh fold in dere. See, jis' like yuh take dis here [demon- stratesl, dat's one, see. Den take yuh a pan an' lay dat stockin' in it. (Any kind of pan?) Any kin'a pan. Lay dis stockin' in it an' yuh burn it intuh ashes. Take a match, git - no, yuh take nine matches, Searchlight-head Matches, an' fold it inside dat stockin', see. An' as yuh fol' dem nine matches in dere, an' den yuh take one an' light it, an' let it burn intuh ashes. An' den yuh take dem ashes an' dat pan an' bury it undah yore back steps. Dig yuh a hole an' bury dem ashes undah dat back steps An' if she done lef' home, I'll betcha she'll come back.
(I see.)
She'll come back.
(You fold those nine matches into stocking?)
Nine matches an' nine folds in de stockin'.
(Do you put those nine matches all together, or what?)
Jis' lay 'em tuhgethah inside an' fol' de stockin' nine times.
(Well, what stockings do you use? Both stockings or what?)
One.
(Which one?)
De lef' stockin'.
(Oh, the left stocking. I see.)
Entry 4930
Yuh take yore stockin' - if de man wants a woman, he takes 'er right- footed stockin' an' he'll put a frog, a life toadfrog, an' he'll put dat frog in dat stockin', tie him up in dere, carry 'im tuh de sunpo'ch[!] an' put 'im right undah de steps, right in de centah of de steps an' bury it, bury dat right down dere. (This man puts the toadfrog in her right-foot stocking and buries it right in the center of the steps. Is that all he needs to do?) An' den git holt of candy or dope or sompin an' wear it. Yuh kin tote de stockin' but yuh have tuh tote de stockin' wit'out de frog in yore pocket.
(But what would that do then, after you bury that stocking under the step?)
That will hold 'er undah 'is - not 'er, but undah his'n feet. Dat keeps 'er.
(What did he do with his pee?)
Kin take dat - if she drinks whiskey or dope or anythin', give her some chqmber lye in dat. Dat will change her, dat'll keep 'er. Dat stockin' an' all dat goes tuhgethah. De stockin', yuh kin take it den - de stockin', yuh kin take dat an' de frog, an' yuh kin put 'em tuhgethah in - kin carry 'em tuh watah an' throw 'em ovah- bo'd. Dat will [make] 'em leave yuh.
(You keep that live frog in the stocking?)
Dat's right, dat'll make 'em leave.
Entry 4932
Now, if yuh wanta take an' kill a man, yuh take one [of] 'is dirty socks an' dirty undersuit an' carry 'em tuh de graveyard an' bury it. Dat's tuh kill 'im.
Entry 4933
Now, if you leave your own home an' you got a par [pair] of dirty socks, but dey's got tuh be a par of yore dirty socks dat dey ain't been wash. Put [in these socks] red peppah, grave- yard dirt, an' six needles. An' yuh turn de needle points, when yuh bury it, to- wards de house, right towards yore do'. Bury it in yore yard or eithah in yore back yard, but let de points be [pointing towards] de do'. Aftah dose socks o' 'hisen is buried, yuh go out dere fuh five mawnin's, straight mawnin's, take yer dirt offa dis sock, turn yore back tuh de house [an' pick upl jis' [as] much as yuh kin throw, an throw it across yore right shouldah tuh de house. Wharevah he is, if he's way way from home, if he evah go on a train or anything, he'll come back - he'll come back home. An' he'll stay dere as long as yuh handle dose dirty socks.
Entry 4934
Well, now, yuh kin take a woman's sock an' go tuh de graveyard, an' dig in de grave an git some dat wet soft dirt down in de grave, an' come back. Go an' buy yuh a new pair of stockin's in de sto' an' put dat dere graveyard dirt in dere, an' shake it up where it git all ovah de stockin's. Yuh bury dat stockin' fo' three days.
(The old ones, you bury them?)
No, yuh bury de new stockin's wit de dirt in it fer a few days. Den yuh take it out an' yuh have it crushed down yuh understand, an' den shake it where it won't be hidden but leave a few stran's of dirt up in de stockin'. Shake it out wherevah yuh put it. An' den yuh press it out good. An' don' chew carry it tuh 'er. Yuh kin mail it tuh 'er. It a new pair of stockin' lookin' nice wit'out bein' use [used] - 'spensive [expensive] pair of stockin's. Dey be lookin' nice an' all. All right, yuh take de stockin's den an' yuh put 'em in a box an' send 'em tuh 'er an' she put dem stockin' on 'er feet. In three days time from de time she have 'em on, she's in yore house. She's back in yore house three days aftah she got 'em - she's back in dere. (Now what do you do when she leaves you. You buy a new pair of stockings and you carry them out to the graveyard?) Dat's right.
(And you bury them out there or just put the dirt on them?)
Yuh bury dem out dere an' yuh git de dirt 'way down in de grave, in de middle of de grave [the frequent quincunx design]. See. An' den scattah a li'le bit [in the stockings]. Fole dem up in a papah where de dampness won' git tuh 'em. Ah don' mean jis' put 'em right down in de dirt where de dampness git tuh 'em. An' natch'ly [naturally] jis' de li'le dirt dat cheh put in de stockin' don' harm 'em. Den yuh put 'em [stockings in paper] down dere [in grave] an' let 'em stay dere fo' three days. See. Den yuh take 'em out an' kinda scattah dat dirt [on inside of stockings]. Shake 'em an' den press 'em out good an' smooth, an' send 'em tuh 'er. In three day's time she'll be back.
Entry 4935
[Hanging can be a magic rite as here, but this action is not always recognized in indices.] Takes yore socks an' dress it wit de same thin' an' take it tuh de cemetery an' bury it. Drive a stake down an' hang dat stockin' on dere an' jis' yuh done dressed it wit dat stuff. [A woman buries a man's sock or socks, dressed with the following 4 ingredients, in the graveyard. She then drives a stake as a headboard over this simulated grave, and hangs on it her stocking or stockings. He is now beneath, ruled; she above, the ruler. A man may perform this rite against a woman.]
(What stuff?)
Dat brimstone, bluestone, cayenne peppah an' gunpowdah. Jis' rub it all in dat sock an' hang up dat stocking. Yuh done sweated in yore sock, or de woman sweated in de stockin'. An' jis' as dat rain come in dat stockin' [and] de socks molt away, dat's de way yuh'll molt away.
Entry 4937
Ef she has any dealin's wit dis man an' he leaves home, of co'se she kin take his socks or anythin' dat he wears nex' tuh 'im an' take de sweat from 'is thin's, see. All right, she would take 'is dirty sock an' fill it wit salt, an' lay it intuh de chimley hearth an' put a brick on it, see. An' ef she leaves it dere, he may be gone for some days; but he won' stay away, he'll come back.
Entry 4941
Yes, sir, yuh take dem stockin's an' bury dem stockin's, see. Yuh go dere an' bury dem stockin's. See, yuh undahstan'. Now take sulphur an table salt an' put in dem stockin's an' den bury 'em. An' den fo' nine mornin's go back dere an' jis' like yuh got'a pencil, yuh un- dahstan', an' yuh hit dat on dere jis' like dat, an' say, "Go." An' dey'll shore go.
(What do you hit that with?)
Wit a pencil.
Entry 4943
Take a woman's stockin' - dat's tuh keep 'em home. Now, fo' a man's sock, yuh'll go tuh work, if yuh wan' 'im tuh stay at home. An' yuh'll take dat sock an' yuh'll go tuh work an' yuh git cinnamon, sugah an' rose watah. An' yuh damp dat sock good an' [in the sock] put yore name an' all of dat. Dat's tuh keep 'im home. When yuh fixin' it yuh'll have yuh a house plant, yuh undahstan'. A plant, but yuh know, don' destroy it. An' yuh'll take dat sock, eithah [or] her sock. An' yuh take dat sock an' yuh'll fix [dress] it wit de cinnamon in yore name an' 'er name. An' yuh'll put it in de bottom of dat plant an' jis' keep dat plant in yore house all de time. Dat'll keep 'im or keep 'er home. An' she cain't go.
(What do you put in that sock?)
Yuh put sugah, cinnamon, rose blossom [water] an' - ah fo'got dis othah per- fume. An' yuh put dat all in dat sock. [There are a number of the plant rites in HOODOO.]
Entry 4947
It wuz a lady had - she took me.
(Who was this?)
It was a lady had 'em.
(These socks?)
Uh huh, an' she wanted tuh git rid of 'er frien'. So she take a pair of 'is stockings an' one of 'is ole shoes - it didn't make any diff'rence which one it wuz - an' [she put those socks in the shoe]. She taken a pocketknife an' she put dat knife [in the shoe]. (She put those socks in the shoe?) Yeah. (Now, don't forget, don't leave anything out.) An' she taken dat knife an' she put it in dat shoe wit de point tuh de toe. An' she buried dat shoe undah 'er steps dat he come in, [the shoe] goin' from de house. An' he left, he really left. He nevah did hang roun' 'er any more.
Entry 4963
Dey take his right- feet sock an' put nine knots in it an' put some sulphur in it. An' den yuh put some bluestone in it. Bury it at de right feet [side] of de steps an' dat will keep 'im home - keep 'im from runnin' aroun'.
Entry 4972
If he is away from yuh, if yuh wan' 'im tuh stay wit yuh, yuh take it an' yuh git cheh some steel dust - dat's drawin' - an' lodestone, dat's drawin'. Yuh put it in 'is sock. Yuh take dat sock jis' lak dat goin' in. (Going into the house.) Intuh de house. Yuh put it down in de groun' an' yuh bury it wit de feet goin' in. He cain't stay away from dat house.
(I see. You take the left.)
[Left is nowhere mentioned. Informant may be repeating story and assumes I know which sock; or after story completed I may have turned off machine and then asked left or right before restarting machine in time to catch the answer.]
Entry 4984
Yuh take nine rusty nails an' yuh git 'is socks. Let it be real soiled - one, it don't diff'rence, jis' so it's a dirty sock. An' put dose nails intuh it an' bear [bury] it in de back yard. An' a... Well, YUH HAVE TUH EXCUSE ME, YUH 'URINATE OVAH DIS PLACE an' covah it up. See, dat will fix it so nobody cain't take 'im away from yuh.
Entry 4988
Well, if yuh got a woman an' yuh wan' 'er back, an' she done lef' yuh yuh jis' take her stockin's. Yuh take her stockin' an' write her name nine times, an' yuh puts it in 'er stockin' an' bury de stockin' right by de do', see. An' when yuh walks ovah it, she'll wandah right back home, see.
(Take one stocking?)
Both of 'em. Not no new stockin' though. It's got tuh be ole stockin's she been wearin', see. New stockin's won't do no good.
(Bury them at the entrance to the door any special way or just any old way?)
Jis' bury 'em any kinda way, right in fronta de door where yuh walks ovah, yuh see.
Entry 5004
Dey kin take yore socks or stockin's an' jis' make yuh do anythin' dat dey wan'a do, aftah dey are dirty; but if dey clean, dey cain't do yuh nuthin. (Now how - what would they do with that?) Well, fo' a instant [instance]; jis' lak mah husban' treat [mistreat] me. All right. Now, mah husban' go on away an' wants 'im back. Take dose socks, de lef' one - or if yuh cain't git it, take de bow from 'is hat, or de stockin', an' put some sugah in it an' urinate on dere. Bury dat. An' evah three time a day read de 23rd Psalm.
(Three times a day. At different hours?)
In de mawnin' about six, twelve, an' six in the evenin' [formula 6-12-6, see p.830]; nine day.
Entry 5019
[I turned on my machine too late to record the beginning of the rite; the reason for my guestions in an effort to recapture the rite.l Put salt in it an' bury it undah de groun' an' it will eithah keep de man from runnin' aroun', or it will make him stay at home.
(Well, just what do you take now?)
De left sock.
(You take the man's left sock. And what do you put in it?)
Salt, jis' ord'nary salt.
(And then what do you do with it?)
Bury it undah de steps.
(That will keep him from running around.)
Entry 5047
Jis' wit de socks - de feet of de socks - wearin' it in de weathah like 'tis now [in the 90's], dat it would git wha' chew call mortified [have an odorl. See. yuh wouldn't use de heel but yuh would use de toe part. De [they] would cut dat out. Take dat an' place it in a small tin can what de' git sardine out of. An' de' would take dat an' put a little bita salt watah an' lye salt [= Lysol, trade name of a disinfectant] an' dey would covah dat can back up tuhgethah. De way dis man would take sick: in de firs' place he would feel bad in 'is feet. His feet begin to bob out [break out] jis' like somebody got de smallpox. Little bumps will start from de bottom of de feet, an' de bottom of de feet would begin gittin' sore. Aftah dat he may use duff'run' [different] or'nary [ordinary] things dat he would git till it would be swell an' swell an' swell [it would swell and swell and swell]. If he don' go tuh anothah man - anothah root man tuh tell 'im, splain [explain] 'is condition tuh him, dat feet will come until he [it] gives 'im de worse [worst] swellin' an' drive on [bring on] some othah disease.
Entry 5064
Well de sock, yuh see, yuh don't have tuh - mos'ly [mostly] dey washes 'em, yuh see, if yuh git 'em kinda dirty. Yuh see dat's [that sweat is] yore strength intuh yore sock. An' yuh takes dat watah an' bottle dat what chew wash 'em an' bury hit.
(What will that do?)
Well, dat will hold a person.
Entry 5065
Yuh got a man an' he gittin' away from yuh. Don' act so he gon'a come back an' talk tuh yuh. Yuh git a pair 'is dirty socks an' wash dem socks out. An' take de watah an' put it in a milk jah [jar], or yuh kin put it in a pint bottle or whatevah, [according to] how much watah yuh has. Turn dat bottle - bury dat bottle down [upside down] an' let it stay dere nine days an' nine nights. Don' move it, don't touch it. See if yo' don' [get] him back.
(You turn that bottle upside down?)
Dat's right, upside down. Yuh kin bury it in de house, where he won' come or somebody won' fin' dit. Yuh know where it is.
Entry 5080
(Get a piece of the garment?)
De sock.
(Of the person who is gone?)
Yes, an' he takes it NOT LARGAH DEN A POCKET HAN'KE'CH'EF. Taken dat piece not largah den a pocket han'ke'ch'ef an' take it tuh a runnin' stream of watah, tuh where rock run ovah - a stream from nature, earth, dat run ovah rocks. Wash it three times an' fold it up when it's wet, an' po'l vinegah ovah it, an' go tuh de graveyard an' git some li'le clay. Wrap it tight, real tight, an' put it in brown papah, three layahs of brown papah, an' turn it, twist it, an' den put news- papah round it, an' burn de newspapah off it an' let de brown papah covah it. An' den take it aftah dat an' wrap it up in a flesh [soft] towel lak dat. A towellak dat, one dose turkish towels. Take an' bury it in red clay an' let it stay dere seven days, an' den move it. Aftah seven days yuh'll move it. An' when yuh move it, den go an' bury it right by de rock, by dat stream, an' let it stay dere 21 hours, an' den move it - throw it away. She'll be back in 21 days.
(Where would you throw that away?)
Anywhere.
Entry 5093
Yuh burn dem ole shoes an' git de ashes, an' yuh buries dat, if yuh know any cleahin' [clearing] lak on some concrete or somewhere, yuh know, eithah in de stove. [If you do not have a stove, look for cleared concrete like a sidewalk.1 Clean out all de ashes an' sweep it out. Yuh kin burn it in dere an' git all dem ashes of it, an' put 'em in a little bag an' sew it up. An' put it in some Jockey Club, Hearts Own Perfume in it, an' bury hit undah de do'steps. Dat'll make him stay at home.
Entry 5100
If he leave one of 'is shoes, any of 'is shoes at home, yuh take one of 'is lef' shoes. Yuh take his lef' shoe an' bury it undah de back step. Dat'll bring 'im back. [The mystery here is rather clear. Some involuted mind has produced this strange combination, because the back in back doorsteps and the back in bring back look like a magic coincidence or possibility!]
Entry 5113
[There are many more shoe-bury- ing rites than those given here.] IF HE'S ON A LONG VOYAGE, DE WAY MAH GODMOTHAH USED TUH DO, dey'd take her lef'-foot shoe. [This is the first appearance of the word godmother in HooDoO. Surely she took his shoe. Not necessarily 80. Everything in hoodoo bows before intention and desire.] In one instance, dey'd bury dat shoe right at de back of dere house like dat. Now, in anothah instance, dey would take dat shoe an' burn it. An' dey'd take de ashes of dat shoe an' wear it aroun' dere wais' an' continly [continually] pray.
(To make that man come back to you.)
He'll come back. (How would they bury that shoe to make that man come back, if that's what they do?) Dey would bury dat shoe wit de heel tuhwards de east, de toe tuhwards de west, jis' like ah'd have de shoe on an' it would be pointin' dataway.
Entry 5138
It's a - people go out tuh de fo'k [fork] of de road. Fo' instance, de fo'k of de road made in dis position [demonstrates].: See, dey'll go at de end of dat fo'k. Dey'll take an' dey'll dig down dere an' dey'll git a certain amount of dirt. Dey'll come back wit dat dirt an' dey'll git de sole of a - a individual's shoe. (The outside sole?) De inside sole, see, of de shoes wit dat dirt. Mix dat [fork-of-road dirt] up wit dat insole. Bury it undahneat' de step where de party pass goin' in an' out. Dat will git 'is mind intuh two channels.
(I see.)
He won't have a stationary mind, yuh see. Yuh'd have his mind, always keep 'im cross-minded. He'll be here, he won't be satisfied; he'll go tuh dat town, an' he'll figure he should move outa dat town. It jis' keep 'im always upstirred anyway.
(His mind will be in two channels just as that road forks into two roads?)
Absolutely - dat's de idea.
(You get that dirt right from that "Y" at the fork?)
Absolutely - dat's de place.
(I see.)
Entry 5168
Yo' git de inside sole of a man's shoe. All right now. Yo' git some lightnin'-struck wood an' yo' take some sweet milk, an' yo' soak dat three days. Den yo' make a dress of dat [dressing or hand of wood and milk] an' yo' go tuh de crossroad where hit like dat, see [demonstrates a crossroad]. Den yo' call - git some salt.
[Here is an example of details often omitted in an interview.]
(Wait a minute! What do you mean you call?)
Call 'is name, say, "Ah wanta run So-an'-so." YO' HAVE TUH CALL 'EM TUH RUN "EM. Git chew some salt an' yo' make a dressin' of dat an' yo' bury dat. An' YO' TELL IT WHUT CHEW WANT IT TUH DO. An' evah - in about three days yo' go back there an' make yore dressin' an' tell it whut chew want it tuh do. DAT LIGHTNIN'-STRUCK WOOD GIT'S 'EM CONFUSED IN 'IS MIND. Yo' haVe tuh work 'is mind to do anythin' wit it. [This piece of wood dressed with lightning, milk and salt, 3 things, becomes a hand.]
Entry 5169
Take a pair of shoes dat yo' have worn an' yo' kin take dose shoes an' carry dose shoes tuh yore house - carry 'em tuh yore house. Den aftah yo' carry dose shoes tuh yore house, turn 'em ovah on dey face an' den go out in a cow stall somewheres an' git chew some of evahy kin'a manure yo' kin pick up from diff'ren' animals, all kin'a manure yo' kin pick up, an' put in dat shoe. An' dat will drive yo' jis' as crazy as a bedbug. (That is, if you want to harm me, you would get my old shoes and take them to your house to dress them?) Yes.
(Then what do you do with the shoes after you put that stuff in them?)
Oh! Yo' take de shoes an' carry 'em away an' bury 'em.
(What would that do to me then?)
Dat would jis' fix yo' up so yo' couldn't walk or do nuthin - paralyze yo'.
Entry 5177
Den yo' git de shoes, yo' take - cut a li'le piece outa de bottom of dat shoe. When yo' cut a li'le piece outa de bottom of dat shoe, yo'll fix dat up in a li'le piece of cloth, a yellah homespun cloth. An' yo'll wind dat, yo' know, wit a string. An' yo'll have in dat nuthin but sulphuh an' eatin'-salt. An' yo'll put dat in dere, an' yo'll tie hit tuhgethah intuh dat li'le piece whut yo' cut out dat shoe. Well, now, if yo' hit [aim] tuh bring 'im back, well yo'll take a li'le piece of saltpetah an' yo'll put [make] dat in a powdahs - all dem into a powdahs, an' yo'll fix dat into dat li'le package. An' aftah, yo' wind dat li'le package up an' yo' bury dat at de back of yore house. An' when yo' put all dat in de back of de house, den yo' call 'im three times - woman or man - an' dey cain't he'p but follahin' back. Now, dat's fer as ah know 'bout dat.
(Do you wind it in any special way?)
No pahtic'lah way but jis' long as yo' know it tied.
(And can you send them away with the same thing?)
No suh, ah don' know if yo' send 'em away wit dat.
(You mean that piece in the shoe, that piece inside [insole] that you pul]
up?) Dat's right.
Entry 5183
Ah know dat dey say dat chew take yore shoe, yo' take yore right shoe, ah - no, yo' take yore lef' shoe. YO' CAIN'T JES' BE POSITIVE IN EVAHTHIN' YO' DO. An' yo' take dat right shoe yo' know, an' yo' take de inside of dat little linin' [insole] down in de bottom. Dey take dat chew know an' dey put dat wit nine needles an' whut else ah do not know; but dey put dose nine needles in dere an' dey take dat an' dey bury it on de lef' cornah of de house. An' dey said, when dey do dat, dey got chew all fixed where dat chew cain't go nowhere. Yo'll jes' git to de place where yo'll be all worn out. Chew don't wanta do nuthin yo' jes' wanta stay at home an' lay in de baid.
Entry 5193
Ah started tuh make uh gurl love me an' ah did jis' lak de root doctah tole me. He tole me tuh take tuh grain of black peppah [2 pinches of black pep- per] an' take an' weah in mah shoe. Yo' has it [pepper] on a piece of papah. Take a piece of brown papah an' yuh put it ovah dere. Keep it right down by yuh baid unbeknowin' tuh 'er. Yuh take tuh [fresh grains] evah mawnin' an' put in yuh right shoe fo' nine mawnin'. Leave it dere. An' shō [sure] in de nex' mawnin' tuh put tuh mo' in dere. Do dat fer nine mawnin'. [THIS IS AN INCREASING AMOUNT RITE.] Yuh put on yuh shoe an' weah yuh shoe. Weah 'at [that pepper] in yuh shoe. An' den aftah ah weah dat in mah shoe, be sho ven [when] ah pull mah shoe off [eachnight] tuh take an' put mah shoe unduh [under] de cornah of de baid jis' whure she sleep at. Evah mawnin' [during these nine days when] yuh git up, yuh hug 'er. An' den he give some kin'a dus'. He said evah mawnin' sprinkle dat dus' on 'er while yuh huggin' 'er. Den aftah dat [at the end of nine days] go outdo' an' take dis shoe an' dig yuh a hole right undah de front steps, right whure she got'a walk out. Bury de [eighteen grains of] peppah. An' aftah yuh [do] dat, she'll fall in love wit chuh an' yuh cain't git away from 'er, an' she cain't git away from yuh. [Here is my comment on my original pencil transcription: Voice clear but vemy difficult to transcribe - a primitive mind [[not in a technical sense]] - recheck [[original]] before final using - No.311 is a Negro from the Sound [[Wrightville Sound]]. After informant had left room, my contact man Mr. Gavin came in to ex- press his sorrow for him. He had never seen anyone quite so inexperienced and isolated from simple forms of normal life.]
Entry 5194
Git holt of yore shoes, shoes or yore socks yo' know, an' jis'...
(What are they supposed to do with those?)
Supposed tuh git yore shoes an' yore socks, eithah one, an' mixes some of yorr undahclothes wit 'em, an' dese pins an' needles, an' buries 'em. Dat'll cuz yore feet tuh swell.
[Norfolk, Va., (453) 427:5.]
Entry 5215
Ah've seen lotsa dat done. Take salt an' sulphur, take de ole shoes an' burn it. An' den dey take de ole shoes aftah dey burn it, an' den take it in de four cornahs of de house, er out in de yard an' bury it. An' ah've seen lotsa [people do it] but what it wuz in it [wheth- er this caused them to leave] ah don' know.
[I] seen 'em leave home.
Entry 5219
Dey taked mah shoe, got holt one of mah shoe, an' scraped jis' a li'le of de dust outa de inside of de shoe [insole], an' ball it up - wrapped up intuh a li'le somepin jis' lak dat [demonstrates]. (Ball it up [in a piece of rag or paper].) Yes suh, an' put it out in de yard close by de fence. Always put on de left side.
(The left side of what?)
Of yo' gate where yo' come in.
(You bury it out to the left side of your gate?)
Yes suh, an' yo' step ovah it. Dat is a pain ket' chew [= ketch chew = catch you] in yo' laig. Kills yo' foot daid. But dó [though] where de diff'rence [= but on the other hand] heah come anothah man [doctor] dat undahstan' de business, will ease [it] off yo' - take it right off. But it wouldn't be a month or week befo' yo' be walkin' jis' as straight as evah.
Entry 5221
If yore wife or anyone is gone 'way from yo', yo'll take dat shoe an' scrape de toe out of it wit yore pocketknife, on de inside. (Both shoes or just one?) Well, one of 'em will do - eithah one. An' yo' take dat scrapin' an' yo' put dat in a bottle an' yo' bury dat. Dat will turn dem aroun' - turn 'em back tuh yo'.
(Do you bury that bottle in any particular way or just any old way?)
Well, yo' should bury dat bottle tuh de sunrise.
Entry 5225
Well, yuh take it [shoe] an' bury it - bury it undah de step. Dey got front steps, dey got back steps. Sometime a house is got fo' or five diff'ren' steps cleah aroun', yuh know, but yuh only - yuh count tuh de fo'th step, if yuh got fo' steps. If yuh ain't, yuh kin bury it undah de firs' one, but yuh won' wanta bury nuthin but de dirt part, de foot part [sole] of it. Yuh see, lak de hole's [open part is] up, yuh don' have tuh bury dat. Jes' cut it [sole] off, de foot part, an' bury it undah dere, bury it undah de first step or de fo'th one.
(What will that do to me?)
What will dat do?
(What will that do, yes?)
Oh, DAT AIN'T GOIN' TUH DO NUTHIN, JES' HAVE YUH AT DERE COMMAND. Dat's all - jes' de same thing as de othah [rite given].
Entry 5226
Yes, ah have heard of doin' sompin - takin' prackly [practically] nuthin but shoes. Bury dat shoe an' leave de top of it out, an' dat will kill 'em. (What do you mean leave the top of it out? You just bury the sole and leave the top part out?) Leave dis [top] part up, jis' so's all of it ain't in dere. Yo' kin do wit de sock de same way. Leave part of it up.
Entry 5238
De inside sole from yo' shoe - dat little piece yo' walk on - dey cuts three holes right in de centah. Now dat's if yo' wanta, yo' kin drive a person or yo' kin hold a person wit it. If yo' wanta drive 'em, yo' got'a fix it in sompin light [weight], an' put it in runnin' watah wheres it will jis' keep agoin'. An' if yo' wanta keep 'em, yo' take dat an' bury it at chure home.
(Do you take both those inner soles?)
One, de lef' one. DAT'S WONDAHFUL FOOT, DE LEF' ONE.
Entry 5249
Ah know dey'll take joor [your] shoe tongue out joor shoe - dat's whut dey tell me. Yo' take de shoe tongue out joor shoe an' take a stran' of haah from joor haid, an' beah [bury] it in joor fiahplace. An' yo' kin go away but choo cain't stay. Yo' got'a come back at home. If yo' work any job, evahthin' da' chew [that you] make [earn] yo' have tuh bring it tuh 'er. An' she'll let dat stay in de fiahplace nine days, an' den she'll take it tuh a root of a tree an' beah it. An' she'll let it stay dere. An' jis' as long as dat stay beahed [buried] dere, she got choo.
Entry 5264
If yuh'd find any of dere ole shoes out dere, git 'em an' bury dem on de railroad wit de feet turned - de toe turned whutevah way yuh wan' 'em tuh go.
Entry 5268
Well, dey kin git yuh shoes. Dey will git a li'le piece of de innah sole out of 'em, jis' outa eithah one of 'em. An' take dat innah sole an' carry it an' use turpentine on it; may- be ten or fifteen drops, not undah ten an' not ovah fifteen. Take it an' put it in a tobacco can or snuffbox. Git dat an' bury it, jis' keep it buried dere. An' YO'LL BEGIN TUH TAKE PAINS IN YUH ANKLES AN' KNEES, JIS' AS LONG AS DAT'S BURIED, JIS' LAK YO' WUS A MAN WIT DE RHEUMATISM. YO'LL BE DOWN IN YUH ANKLES AN' YUH KNEES, AN' FINELY [FINALLY] IT WORK ON UP IN YUH HIPS. AN' WORK ON THROUGH YUH BODY. IT'LI WORK ALL OVAH YO'. IT'LL GIT YO' IN SICH A CONDITION DAT YO'LL HAVE DE STIFF- NECK AN' EVAHTHIN' ELSE.
Entry 5271
[In the preceding rite and this one we have an object bent together before it is tied together. To bend, like to twist, is not a common magic rite.] Ah heard it said dat yo' could take de sole of de lef' foot of a man's shoe an' tie it in de middle - buckle it [before tying] - an' bury it tuh de steps an' dat'll keep 'im combined [bent up and tied, either to keep him home, or to cripple him.]
(How do you mean, buckle the shoe? The outside sole you mean?)
Yes, jes' take de sole an', yo' know, refold de sole lak dat [bend it to- gether] an' tie it, tie it real tight. Yeah, de outside sole - de one, jes' since he walked on it.
Entry 5293
They can take your shoes and carry 'em way back in the woods or swamp, or some place like that where they'll find running water, you know, and bury them. And turn one east and one west, and cause a person to linger. [No one can proceed in opposite directions at the same time.]1 Or, it can kill them by it. But I don't know what else they say, only no more than just make the wishes.
Entry 5303
Ah heard sompin on dat line. Dey say yo' could take an' git chew Adam- an'-Eve root an' High John de Conkah, see. An' git chew some Hearts Cologne, dis [just a] little - called Hearts Cologne - an' take an' put dis heah root on dis. An' evah time yo' git ready tuh go out wit - git close tuh 'ah [her] enough, in conversation somewhere, an' let 'ah [her] git de scent of dat. An' if she come anywhere about chew, pick up 'ah tracks see, an' put 'em in a bag yo' undahstan'. Take an' put 'em in de sack yo' see an' take an' bury 'em undah de cornah of yore house, an' dat will keep 'ah love. Dat will make hah come dere all de time. Jes' stay right roun' yo'.
Entry 5338
Dey kin take yore foot track an' put yo' tuh walkin'. An' yo' take yore lef'-foot track an' put dat in a bottle an' stop dat bottle up. An' dey kin add a prayah outa de Sixth and Seventh Book of Moses, an' write it an' put it in dat bottle wit dat dust, an' dat'll make yo' wandah away from home.
[After I had stopped machine, informant adds something about burying bottle.]
(You say they bury this bottle?)
Yes, sir. Dey'd wan' chew tuh go away from home.
(Yes?)
[Since I could not understand how burying the bottle could send the person away, I say Yes? = continue.] Dey'd bury dat bottle p'intin' dat way.
(Pointing away from home?)
Yes.
(Away from the house, I see.)
To the east.
(Have it pointing to the east?)
Yes.
(I see. All right.)
Entry 5341
Yo' put 'em tuh ramblin', see. Well, now, heah's whut ah mean by dat. Yo' takes a fresh hen aig see, an' hit will be jes' fresh laid. An' wheresom- evah yo' transfah [walk] at on de natchal [natural] groun', yo' take dat an' bury it in de hollah of dere track. See. An' yo'd be sho' [sure] not tuh bury it mo' den three inches deep, an' in place of rakin' de dirt ovah lak dat, yo' rake it ovah back tuhwards home, where yo' wan' 'em tuh come. See. See, yo' rake it back de way yo' wan' 'em tuh come. An' den yo' take dat an' yo' git chew cleah watah an' put it in nine bottles at chure home. An' yo' take dem bottles an' put 'em on a grate or heatah or whatsomevah yo' have, one at de time. An' have a co'k stoppah in dat [bottle] so it wouldn't burn out, an' dat would bust in dat fiah, see. An' dat will break dat trouble an' draw 'em back. (The woman, when he leaves home, she would get one of his foot tracks and put that egg in that foot track. Bury taht egg in that foot track. And after she does that, carries it back toward the house. Then she gets her nine bottles of clear water and puts one on the hearth...) Puts 'em dere one at de time.
(And each one must break.)
Each one must bust, explode, jes' pops.
(And after she has done nine of them, then he'll come back to her.)
Will come back. If he knew dat she wuz doin' dat an' he still wanta stay 'way an' not go, well he'd have a way tuh keep from doin' dat. Well, now, he'd do dat wit de same thing - salt. He'd burn dat salt and put it in a little bag, see, an' keep dat in his pocket. Dat would break dat.
Entry 5349
He'll take yore track - yo' know, jes' take it up right whole an' carry it away. An' aftah he carry it away, he'll take it an' he crumble it up, an' put it in a bottle an' stop it up right tight. See, dey put it in a bottle - takes it pinch by pinch aftah he gets it away, an' put it in a bottle an' stop it up right tight. Well, he'll take dat bottle an' bury dat bottle anywhere close by runnin' watah. Right close by runnin' watah, jes' don't put it in de runnin' watah. An' if yo' kin evah find where dat bottle is - or git somebody tuh tell yo' where dat bottle is. Or yo' kin git somebody tuh take it offa yo' an' turn it back on dem, an' dey'll know what it is, an' go an': git de bottle deyself. (So, what is that supposed to do to you, if that bottle is buried with that track? What will that do to you?) Well, it will jes' dwindle yo' down - drag, dwindle yo' down. Yo' can't walk. Dwindle yo' down till yo' jes' go all away tuh nuthin, till yo' git so weak yo' jis' die.
Entry 5350
Tuh git mah wife outa sight, dat is tuh kill 'uh - ah guess yo' imagine [ah] meant rathah yo' take 'uh track dat make yuh jis' walk out de do', yo' know, an', ah come behin' 'uh an' git 'uh track. Well, ah'd [I would] git some san', yo' know, right out - he [doctor?] tole me tuh up both of 'em. Jis' sweep off de top of dat earth, dat is whah [where] she made a track, an' put it right in - jis' [make a] shingle outa a li'le piece of wood, make a li'le box, an' take dat track an' po' right in dere an' seal it up. Tack it up - dat is, seal it up, yo' see, an' go bury it. He said dat would settle it.
Entry 5361
Dey say if a person gits yore foot track, he has de con- trol of yo', an' wherevah he bury it at, dat's where yo'll dwell. Now, lak if ah git chure foot track an' want chew con- tinue comin' heah, an' ah bury it chere, yo' can't jes' travel.
(I would come to stay here?)
Come to stay an' can't leave out.
Entry 5365
Dey takes yore track up an' do somepin wit it, or fix it so yo' be lame or crippled or somepin.
(Do you know how they do that?)
Well, dey takes it an' carry it, bury it undah yore steps.
(Either track or both tracks?)
Well, eithah one of 'em. Dey bury it undah yore steps, an' dey dress de shoes tuh dat 'fect too. Dat cripple yo' up. (What do they put in your shoes to do that?) Dey puts some of yore whut yo' weah nex' tuh yore skin, a little piece dey cut from de clothes yo' know, an' take an' dress it an' put in dere, an' dat will make yo' lame de balance of yore days.
Entry 5366
They'll take some dirt from your foot track - from the instep [ball of the foot] - and take that and bury it into the ground and say: Lord, have mercy: if he steps over that, let him die before his day. [Fredericksburg, Va., by Ediphone.]
Entry 5395
Take dere track don't chew know an' stick it - an' put all of it in a bottle. An' den aftah yo' git it in a bottle, yo' stop it up an' take a aig an' write de name - de individual's name on de aig an' bury it in de groun' an' call dem three times. An' take a bah [bar] of Octagon Soap [trade name] an' take off de top wrappah an' de othah [inner] wrappah. An' take yo' a nail an' write de name on de bah of Octagon Soap, an' wrap up dat slick thin' on it [rewrap soap in slick thin', inner wrap- per], don't chew know, an' throw it in runnin' watah an' dat will mun 'em.
(You do all these things together?)
Yes sir, dose tuhgethah.
(You throw all these things at once into running water?)
No sir. Yo' take de aig an' bury de aig roun' yore do'step. An' den git de bah Octagon Soap, don't chew know, an' take de top slip off an' den dat [presum- ably inner wrapper, but I interrupt].
(What do you do with that soap then?)
Take dat soap an' git chew a nail. Write de name of dat individual dat chew wanta run. An' den put dat slick thin' back on dere an' throw it intuh runnin' watah.
(And what do you do with the foot track?)
Take hit an' stick it in a bottle an' throw it in de watah too.
(You do all these things together?)
Yes sir. Hit concludes tuhgethah.
(What do you bury that egg for?)
Bury dat egg tuh make 'em go. [To bury the preceding egg in the ground to send a person away looks more like a rite to hold the person. Yet similar burial rites with the same purpose will be found in Hoodoo. As always, intention is everything. Here the egg belongs to a tripartite rite; the other two parts being definitely send away rites. Is the egg a possible recall rite? If the sender away regrets the sending away, the egg stands ready to bring back the person. We must also note the egg has a double dressing; the name written on it, and the name called 3 times.]
Entry 5430
Take dat foot track an' two aigs an' carry it tuh de fo'k of a road an' yo' bury it tuh de fo'k of de road jis' befo' sunrise, an' dat will make anybody come from fah [far] an' neah [near]. (Come to you, if you want them to come.) Want dem tuh come. Even in New York or Alabama or anywheres, if yo' wan' 'em tuh come. (You take one foot track or both of them or what? And what do you do with those two eggs?) Take de lef'-foot track. Take de two aigs an' de foot track an' bury it tuh de fo'k of de road.
(The left foot track. Do you break these eggs or what?)
No, yo' leave 'em jis' whole.
Entry 5437
Dey git chore foot track. An' aftah dey git chore foot track, chore lef' one - git chore lef' foot track goin' from 'em. Dey git it goin' from 'em. Now, when dey pick it up, why yore track goin' dat way from 'em, why dey take an' pull it tuh 'em lak dat - pull it back tuh 'em lak dat. An' dey'll mix it wit sugah an' care [carry] it in de cemetery, an' put it right in de grave. Dig right down in de centah an' put it right down in de grave. An' dat daid [dead] spirit will jis' keep yore spirit, jis keep yuh worried up - jis' keep yuh wor- ried. Yuh heah tell of a whole lot of people dyin' in de baid? An' dat'll wor- ry 'em - DAT DAID SPIRIT'LL WORRY YORE SPIRIT UP. AN' MAYBE YORE SPIRIT'LL WAN- DAH OFF WIT DAT DAID SPIRIT, AWAY IN DE NIGHT AN' NEVAH GIT BACK; AN' YUH'LL FIND OUT DAT SOMEBODY IN DE BAID DAID.
Entry 5438
Dey take yore track, yore right track, an' carry it in de graveyard an' name it aftah yo'. Call yore name, yo' know, tuh some of dose whut dey known in de graveyard whut's dead. Put it down side de person grave an' tell 'em tuh take dis track an' take dat person away from heah. [Wilmington, N. Car., (243), 165:14 0r 240:10.]
Entry 5439
If yo' wan'a person tuh go yore way an' wan'a take all de money dat dey've got [they say] da' choo could take dere right track an' put it up in a li'le piece of papah wit some salt, an' stick it down tuh de haid of a baby's grave, an' dat'll cuz a man tuh do anythin' da' choo wan' 'im tuh do, or a woman'eithah, if a man treats 'er dat way.
Entry 5442
Ah've heard of people even takin' up.dere track. Jis' lak yo' walk an dey take yore track an' carry it an' take it an' bury it in de graveyard. Well, yo' be no mo' good tuh yo'self. Jis' lak now, dey'll know yore track where yo' walk along, jis' go an' pick it up, an' take it an' carry it an' bury it in de graveyard. An' yo' won't be no mo' good tuh yo'self.
(Either track, it doesn't make any difference?)
Either track, right or left. Anywhere, jis' since dey know whose track it is.
Entry 5443
Jis' lak a person walkin' in dey foot track, dey pick up de whole track an' put it in a bottle an' bury it in de cemetery. An' dey say, as long as hit stay dat way, dat person can't walk a step:
(Either track or both of them?)
Jes' from de right foot.
Entry 5450
Ah knowed a fellah once said if yo' watch a gurl [girl] - he said if she stepped in de sand, he said take three fingahs, dip down in de sand li' cat [like that], jerk it back tuh yuh an' say de words 'ah got chah, '' he said. An'yo'ta'cat [take that] sand an' take it tuh de graveyard, an' git some graveyard dirt an' put it lit it. Den yo' take it an' tie it in a bag, an' bury it in de bottom of a dirt spring - a spring wit a sof' [soft] bottom tuh it - where dis gurl drinks outa, see. An'.yo'll have de gurl so da' she [that she] couldn't leave yuh. She'd have tuh stay wit chew all de time. [Baltimore, Md., (154).61:4.]
Entry 5451
Den dey say dey could take roun' yore track an' dey kin finely [final- ly] run yuh completely away from home. Dey take out of yore lef' track, take three outa de lef' [3 left tracksl. jis' outa de palm of de track [often called the holZah = hol- lowl. Den jerk it back. Take dat an' mix it wit graveyard dirt. Put some sul- phur an' lodestone. Tie it in a li'le [cloth]. Bury any place right aroun' de house.
Entry 5455
Dey'll [evil doer will] go tuh de graveyard an' git some dirt an' mix it wit salt an' peppah. Git dis red pod of peppah an' grind it up, an' put it right at dere [victim's] step by de do'. Den yo' [victim] step in it. He [evil doer] takes dis up, dis footprint, an' take it back tuh de graveyard an' bury it. An' den dey claim dis person [victim].will eithah become sick or dey be driven outa town.
Entry 5457
Ah heard a lady dat ah knew, she wanted tuh do a person a very bad trick. She taken a bran'-new bucket, a tin bucket dat nevah been used. Put dat bucket dere an' put some graveyard dirt in it. An' put dat lady's name in whut she jis' didn't care much fo' in dere. An' walked tuh a place an' took 'er left foot, mashed it in de ground, so she could git de print of 'er foot. An' put dat in dat new bucket, an' bought a bran'-new looking glass - bran'-new ten-cent glass an' put dat in de bucket. An' den she buried dat. Dat's tuh turn them down against de world. She buried dat glass an' de left print of foot, an' de graveyard dirt, an' put it in dis new bucket an' buried it. She wuz buryin' 'er down. (She put this graveyard dirt in the bucket and then she puts this woman's name in the bucket.) De name on a papah. (Then suppose I'm doing this to you. Then I make my own footprint, put my own footprint on top.) Ah'm de one supposed tuh be puttin' mah prints on top of yo'. (You are putting your prints on me to keep me down. I understand.) [An old note of mine read, "Woman talks so fast."]
Entry 5459
Tracks of yore foot - of yore right foot.
(How do they do that?)
Yo' kin jis' take - dey tells me dat yo' kin walk out dere. Wat chew [watch you] when yo' step Out. DEN DEY USED TUH HAVE GROUN', YO' KNOW, TUH WALK ON. Well, when yo' step down on dat dirt, right where yo' step, dey go dere an' takes dat track up, picks it up. Dey tell me dey ketch it right in de middle of where yo' put yore foot [the hollah (hollow) or palm of the foot].
(What will they do with that?)
Well, dey takes dat, dey say, an' mix it tuhgethah wit de buryin' groun' dirt an' put it in a bottle an' po' watah on it, some kinda watah, an' carry it an' bury it in de north cornah of a tree root. An' let it begin tuh drip, yo' undah- stan' me, an' de las' drip out de bottle, yo'll be gone.
(Do you know what kind of water they put in it?)
Rain watah. YO' COULD KETCH RAIN WATAH DOSE DAYS. [Richmond, Va., (?). 380:4.]
Entry 5474
If dey wan' chew tuh leave town - if yo' givin' dem trouble an' dey Wan' chew tuh leave town, why dey'd ketch it [your track]. If yo' goin' dis way, dey'd ketch it disaway. Den dey would take dis dirt - take it an' put it in a new piece of home- spun. When yo' go tuh a graveyard, git chew two bran'- new teaspoons. Go tuh a graveyard wit two bran'-new tea- spoons. Git chew two teaspoonsfulla dirt offa two sinnahs graves. Well, yo' takes two pennies an' pay each one of dese sinnahs fo' de dirt. Well, yo' takes dat gunpowdah an' thundah-strucken wood, red peppah, an' mix it all tuhgethah. What ah mean thundah-strucken iw where lightning struck a tree. Well yo' take it an' divide it intuh two parts. Yo' put one in a red chunk bottle [bottle with long neck] an' bury it in de east, an' yo' put de othah one in a red chunk bottle an' yo' go tuh runnin' watah, an' yo' pitch it 'cross yore shouldah - turn yore back, pitch it 'cross yore shouldah. Befo' yo' pitch it 'cross yore shouldah, yo' say, yo' do dis, In de Name of de Father, an' de Son an' de Holy Ghost - fo' yo' tuh go an' nevah return. An' in three days time yo'll be left town, yo' can't stay. Yo'll tread dat watah until yo' drown.
(You say you put all that stuff in a red chunk bottle?)
In a red bottle - quart bottle [the ordinary brown beer or whiskey bottle one "chunks" or throws away.]
(Which shoulder do you throw that over?)
Ovah yore lef' shouldah.
Entry 5479
Well, yo' go tuh de fo'ks of de road, but dat's did wit de track.
(Tell me how it is done.)
Well, dey take up yore track backwards. Now see, yo' comin' in dis direction. Ah'd take up yore track goin' backwards goin' dat way. Ah place it in a can about dat size. Ah go tuh de fo'ks of de road where it's fo'kin' di- rectly east tuhwards where de sun rise; one goin' dis way an' one goin' dat way. Ah take de can an' ah dig a hole down dere. Take de can an' beneath dat can ah put a li'le powdah - not a large can but a small one - put a li'le [powder]. Den ah'll have it so dat yuh dynamitin'. Strike a match an' put tuh it.
(What will that do to you then?)
Dat'll run yo' clean away from home.
(You do that with gunpowder. And you do that right where that road forks.)
Dat's right, yo' do dat in de early mawnin' when de sun jis' begin tuh rise.
Entry 5494
Take his hair...
(With that little bow.)
[Bow was mentioned before I turned on recording machine.]
Yes, take de hair an' put it in a bottle an' bury it. Yo' buries dat. Bury dat wit some of 'is tracks. See, yo' take an' bury dat wit some of 'is tracks. Dat will make him follah yo' evahwhere, anywhere yo' go. (What else do you put in that bottle?) Some of 'is hair, some of 'is dust out from undah 'is feet, an' den some of de ravels from 'is undahclothes - from undah 'is arm an' yo' know down below.
(Some of the sweat.)
Yo' know, jes' lak dey'd git chure dirty clothes an' ah'd take some of de ravels. An' put it in a bottle, undahstan', an' yo' carry dat an' bury it. Bury it out at chure do'step. He'll follah yo' anywhere.
Entry 5500
She can take and get a piece of dirt from his left-foot track, and a lock of his hair, and a piece of his underwear, and nine nails, and seven grains of red pepper, and put all of that in one pack- age, wrap very careful, and take it and put it down at the sill of the door, out the door like that, and lean the package back, and he will come back home. [Fredericksburg, Va., by Ediphone.]
Entry 5501
Dey say dey take up yo' shoe track, take up de shoe track right from de door on back. Yo' take ahold of dat an' put dat in a bag. An' yo' take yore toenails, cut yo' toenails off. Yo' see: 'em trim dey toenails off. An' a piece of hair out chure haid, an' cut some of de hair undah de arm an' 'tween yore laigs. An' put all dat tuhgethah. An' yo' sew dat up in a li'le bag an' yo' buries de bag about dat deep in de groun' [demonstrates].
(About that deep, about nine inches.)
Yes sir, about dat deep. Well yo' buries it at de first step dat yo' come to.
(The first step as you come out?)
Yes sir. No sir, bury it at de bottom step when yo' come. Dat's tuh keep 'im undah 'er. Yo' see, when a woman's husban' go out too fast an' he won't try tuh come home, yo' do dat. Dat's tuh keep 'im from runnin' about.
Entry 5506
Take some of yore hair off down below an' take some of dat [foot track] dirt; an' some of dat hair down heah, git some hair from undah yore arm. Take all dat an' put it in a little bag an' sew it up, an' take it an' bury it in de cemetery. Den yo' got 'em lak yo' wan' 'em.
(What will that do?)
Run them crazy - yo' know, jes' make yore min' jes' - yo' know, jes' make yo' go crazy.
(Whose hair would you use?)
Uh, anybody's hair.
(Whose foot track would you use?)
Lak ah'm Wit yo' - LAK AH HAD DIS FRIEN' GIRL AN' AH'M MAD WIT 'ER, AN' AH IAN'A GIT DE SPITE OUT, AH WOULD TAKE SOME OF 'ER HAIR AN' DO DAT.
Entry 5530
Dey take de length of yore feet, take it right from de toe back to de heel. An' aftah dey take de length of yore shoe, dey take an' wrap it. An' dey take dat an' go bury right at the bottom of each step, yo' see, intuh anothah shoe; not yore shoe but anothah ole shoe dere at de house. An' dey put dat down an' dey claim dat would cross 'im up.
([They take] that string and measure the shoe and also [take] the foot track?)
Jis' take de length, dey don't take the foot track. Jis' take de length. Now, dey take some dust right at de end of de shoe, where dey measure it. Take some dust from dat end, an' dey take some dust from dat [other end]. An' put all dat tuhgethah an' wrap it up, an' put dat in de ole shoe.
Entry 5541
Yo' take dat foot track, try tuh git it wit'out breakin' it. Yo' lay it on a piece of brown papäh an' yo'll take de measure [of] dat track. An' yo'll write dis person name crossways in it nine times. Yo' git some dirt offa sinnah -bad person died bad - yo' git dat offa dere grave, dat dirt. An' yo' put dat [grave dirt] on dere [the track]. Den yo' git chew some John de Conkah root powdah [hoo- doo drug store or mail order house product] an' yo' spread it in [the 2 dirts]. Den yo' bury dat track backwards: lak yo' gon'a walk intuh dis doah, well yo' wan'a put de foot print comin' in - yo' put de heel part comin' in. Dat'll make yer brains - mos' people bury it any way - it'll run yo' crazy, if yo' use it lak dat.
Entry 5545
Yeah, yo' kin take up a person's foot track jis' lak yo' kin - yo' know, a person walk along, why yo' kin go dere an' take de measure. Take yo' a string an' measure dey foot, de width an' de length. Yo' kin use both if yo' wan' tuh. Dat's whut dey tell me, dat yo' kin use both of 'em wit a string. Measure de width an' de length wit dis string. An' den yo' go tuh work an' yo' bury it at dere back do'steps. Dat string jis' de length of dey foot, yo' bury it dere an' event'ly [eventually] dey'll jis' leave 'way from dere. Dey cain't rest dere.
(You make both measurements with the same string?)
Wit de same string, see; an' yo' bury dat string.
Entry 5555
Dey take chure track up, jis' lak if dey would do sompin tuh yuh tuh set yuh down an' make yuh suffah, an' cain't do nut'in tuh he'p yuhself. Dey take yuh track lak dis, see [demonstrates] - lak dat right from in de middle ["hollow" of track]. An' take up jis' about - ah know dat is de truth - take up de dirt, yuh know, an' dey put 'em on a piece of papah. Dey take de othah one disaway [demonstrates]. (They take one track - they pull it towards them and one they pull away from them.) Dat's de way de' do. An' dey take dat an' dey put it tuhgethah. An' den dey git tuh put it tuhgethah, dey goes tuh work an' dey take a little pot salt [com- Ron name for ordinary salt in a pot before salt-shaker days] an' dey put in dere. Dey sew it up in a piece of red flannel or new homespun. An' dey take dat on de young moon, now. On de' young moon de' do dat. An' dey take dat t'in' an' dey'll bury it in de earth. Well, yuh is punished. Yuh go an' cain't do nut'in. It'll git chew in hard luck. Well, den dey kin take dat an' when de tide comin' up, t'row 'em down in de watah - jis' toss 'em in de rivah. An' de rivah runnin' lak dat, go right dere an' t'row it lak dat. Dey cain't stop. T'row it in de rivah an' den yuh wheel aroun' lak dat, an' turn [your] back an' say, "Go on." Yuh kin be all right fer days. Dis mont' yuh'll have sompin, de nex' mont' yuh go 'long an' have headache an' evaht'in'. Yuh'll take dat an' dis an' dis [medicine] till it become....
Entry 5560
Dey said dat chew could take a new penny-nail, new brand [brand-new] ten-penny nail, an' git some hog lard an' grease it an' yo' kin harn a person lak dat. Yo take it an' go bury it in de left foot, de hollah [hollow] part of de lef' foot. Stob it down an' talk tuh de nail an' tell it whut chew want done.
Entry 5564
Dat a lady taken de track, yo' see, de hollah [hollow] of both of de feet - dirt - an' put intuh some fresh hog lard, stuck nine wire nails, new wire nails in this lard. Den wraps it wit raw cotton thread an' cuts de shape of a shoe sole, a pair of 'em, an' put 'em tuh- gethah an' wraps 'em an' put it in ground. Now, dose things dey say stops de ones from walkin'.
(How do you mean stops them from walking?)
Dere knees cannot bend.
(She gets that sole out of your shoe or does she cut it out of something?)
Cut it out of a pasteboard. Now dat's whut de lady tole me herself. [Mobile, Ala., (704 0r 702), 960:8.]
Entry 5570
If a man leaves home an' a woman wants 'im tuh come back, if she kin git one of 'is track, his right track comin' from de toe, bring it back tuhwards 'er, jis' de top of it yo' know, an' git a black- hen aig an' write bis name on dat aig, an' roll dat aig an' dat sand an' dat sock up tuhgethah, put de sand in de sock or eithah any way yo' fix it tuhgethah, an' bury it undah de do'step, an' dat'll bring 'im back.
Entry 5576
Ah went tuh a person [doctor] fo' dat, too. Now he tole me, he got mah name fust [first] an' hern [hers] second, an' he tole me tuh go back an' in meetin' 'er, take some ofde dirt outa de right foot - chew know, meetin' 'er. Well, behin' 'er dat's de lef' [not right] foot. See. Grab some of de dirt outa back heel, jis' a little small amount of it, an' put it in dis piece of paper an' roll it. Roll it tuh yo' all de time, see till yo' git it down tuh a small little papah. Den git nine needles, dat nevah has been on de flo', an' stick 'em in it. Take a little vasoline bottle an' drop dat little thing in it an' stop it up, an' bury it undah 'er do'step where she'll have tuh step ovah it. [The preceding nevah has been on de flo' goes back to the American pioneer cabin - probably to primitive man - which originally had no floor, the bareearth, sometimes packed level with the first log, being warmer and easier to keep clean. The word floor at least in pioneer English can mean the bare ground, always a place of magic. This also is one of the meanings of articles dropped: accident- ally, purposely, or mysteriously by spirits.] Ah had a boy crost [across] town done de same thing. His wife went back tuh 'im an' been [with him] evah since.
(Now in getting this dirt from her foot track you are walking behind her?)
No, comin' in front of 'er. (Oh, you are coming in front of her, meeting her. And you are taking the dirt out of which track?) Dis track ovah here, dat would be yore lef' foot.
(Out of her left-foot track.)
Comin' tuh yo' it would be her right foot - comin' tuhwards yo'. But still it's de left foot if yo' git behin' 'er. (Oh, actually, you get it out of the heel of her left foot.)
Entry 5591
Yassuh, take yore foot track an' tie it up into a cloth an' bury it fo' nine days, an' aftah nine days go back an' dig it up an' put it in runnin' watah.
(What will that do to me?) Dat supposed tuh make yo' go jis' as long as dat goes. (Would either track of mine be all right?)
No, de same track. Dey take yore lef' track.
Entry 5592
Take his track fo' nine days an' put it in a little bag an' bury it, an' he goes away.
(Take his track for nine days. What do you mean by that?)
About nine days. Jis' lak yo' want 'em tuh go 'way, jis' take his track - jis' take nine of 'em an' put in a little papah bag an' bury it. He'll move. Dat'll run 'im off.
Entry 5598
Jis' sompin othah, some broad [woman] yo' wanta make. Yo' know, meet a broad an' yo' try tuh make a broad, yo' know, an' she don' pay yo' no mind. Yo' know, yo' kin - dere's a way tuh make her, see. (Well, how can you make her do it?) Well, all yo' got'a do is jes' take a li'le of 'er foot, yo' know where she step, take a li'le of de dirt in yore pam [palm] an' put it in de han'ke'chuff, fold it backward [fold it to youl, yo' know, an' put it in yore belt. But de firs', yo' got'a put it down at chure do' an' walk ovah it evah mawnin' fo' nine mawnin's an' name it, see. Aftah nine mawnin's, yo' take it up an' put it in yore belt. An' de ninth mawnin' she jis' goin' tuh be dere. An' she'll be dere, too.
Entry 5606
An' yo' kin take dat track an' yo' kin take it an' bury it. Bury it undah de jamb of a fence; lak dey'd put a rail fence, jis' put it right uud. 'i one dem jambs. Yo' bury it dere. Well, s'long [so long] as it stay dere dat person'ull [person will] jis' commence tuh pin'in' [pine + ing] away. Yo'll commence tuh pin'in' away. An' de track dat cheW gOt, DAT'LL MAKE DAT FEET EAT OUT RIGHT IN DAT HOLLAH an' DAT 'CASION [OCCASION] YO' DEN TUH SOON BE DEAD. An' a PerSOn won't know whut de cuz of it, yo' see. [I do not know the exact meaning of, jamb of a zigzag rail fence. It could be the place where rails overlap one another, or where the fence is braced with leanto posts, or a right-angle corner where extra bracing was required. See following margin title for further details.]
Entry 5607
An' ag'in dey could take yore lef'-foot track - down at de bottom of it, right in hollah of it - an' dey could take dat an' carry it tuh nine fence cornah, rail fence. (To nine corners where the rail fences meet.) [For this hazy comment, see later.] Dat's right an' dey could take it an' put dat in dere an' dey could run yo' 'way den. (Now wait a minute! They [I pick up informant's dey] dirt and then you put it in one rail fence corner, then you go to another rail fence corner. Do you mean the fence corners where this rail fences goes like that? [I demonstrate, probably by interlocking my fingers without bending them - looking like a row of X's.] You put it in one right after the other in nine of these poles - where these rails meet like that, at right angles? [The angles are much wider than 90°.] What will that do to you?) Dat's right. Dat will run yo' away. [Back before World War I the old pioneer rail fence that snaked or zigzagged along the ground (see ILLUSTRATIONS) had just about disappeared in my part of the country in Illinois and across the Mississippi in Missouri. Twice rail fence is mentioned in FACI, 1st ed., Nos.589 and 7422. Rail fence also occurs several times in Hoodoo, including the margin title preceding this one. Nine corners I interpret as 9 consecutive zigs and zags of the fence, though informant appears to indicate 1 place, not 9 places. Perhaps parallel beliefs found elsewhere will solve the problem.]
Entry 5637
Well, dey say dat if a person - if dey git de foot track right at de do'step, see. When dey git de foot track right at dis step right aftah dey Walked in an' out, dey could take some out of it an' put it in sompin an' put some salt, peppah, black peppah, two or three drops of vinegah, an' bury it up undah de back steps. Says, dey von' come back any mo'.
Entry 5640
Well, yo' kin take de dirt up out dere foot track. Yo' take dat up m' put it in a cloth an' den dey take salt an' [red] peppah, an' it's eithah Samson [snake root] or blacksnake root. Yo' take dat up an' put it all togethah, an' den wrap dat up, see an' dey bury dat. Put it in a bottle an' stop it up right airtight, an' dey bury dat. Dat'll make yo' stay.
Entry 5651
Jis' lak de husban' er [or] somebody, he lvin' wit 'em an' leave 'em, an' dey wan' im tuh come back. Dey'll git de footprint, start at de haid, zhoo know, at de toe, an' pull it back tords de heel - de lef', de lef' always. An' Said [say to the dirt], "Yo' lef' me, but choo're comin' back." Yo' take dat [dirt] an' git a pair dere ole socks, if yo' have 'em, an' put it in dat [left sock] an' bur' [bury] at chore doah, an' dey'll be supposed tuh come back.
Entry 5660
Well dey have to git it while he's 'sleep, cut it while dey sleep.
(And how would they use those tracks?)
Jis' take de hollah of de right-foot track an' put it in a li'le bag, an' jis' take it an' bury it undah de steps. Put it undah a stone so de rain won' Wash it away. But chew see when yo' dig a place undah de steps an' bury it - git dat track an' bury it, yo' see, dat will make him come back.
Entry 5682
Take de print of yore lef' foot, about a teaspoon an' bring it toward 'em, an' in nine days time yo'll be gone. (Here's your left-foot track and you get a teaspoon?) Bring it towards yo', bring it back towards yo'. Dey'll be gone in nine days time.
(What do you do with that after you get it in the teaspoon?)
Well, yo' kin put it in de bottle an' bury it.
Entry 5686
They tell me that they can take the dust from under the right foot and mix that with High John de Conkah and bluestone and alum and aloes, and then use the word, "God the Father, God the Son, and God the Holy Ghost, " will bring him back. And take that then and wrap it in a rag and bury it under their doorstep and let it stay there for nine days. And then take it out and put it in a rag and wear it around her body, and he'll be compelled to come back.
Entry 5691
You can take a pinch of dirt out of the hollow of anyone's right-foot track, and take a pinch out of the heel, and one out of the toe. Then, go up to the foot of a grave, take a pinch out of the foot of the grave and mix it with one of them parts [from the foot track], and then bury it at the foot of the grave. And take up another pinch of the head [of the grave] and mix it with another part [of track dirt] and bury that at the head of the grave. And take up another pinch at the [grave] center and mixit with the last part [of track dirt], carry it and throw it in strong running Water. And make your wishes, wish you would go away. That'll run any of them away. [From Doctor Frank Harris, out in country, near Suffolk, Nansemond Co., Va., by hand. For this man, see INTRO., v.1, p. XXIX, line 24f., and elsewhere.]
Entry 5697
Takin' yore track, jis' find yore track. An' dey'll take de soil jis' where yo' track, take it up an' put it intuh a envelope, or intuh anything dat would come tuh be air- tight. An' dey keep dat fo' three days. An' den aftah de three days, why dey take it an' bury it - bury yore track. An' dey claim in dat way, why dey kin make yo' think well of 'em, make yo' stay wit 'em an' be nice tuh 'em. If yo' be cruel, why it'll cuz yo' tuh come tuh love dem, stay wit 'em.
(Where would you bury this track?)
Why dey would bury it somewhere roun' dere dwellin' - where dey be livin', where dey wan' dat person tuh stay. (Do they take up just one track or both of them or does it make any differ- ence?) Well, dey would always lak tuh have de right track, de right track.
Entry 5712
Well, dey kin take yo' foot track an' dey kin put it in a box.
(Which foot track do they take, either one?)
Take eithah one of 'em an' put it in a box, an' shet yo' foot track up in dat box an' carry yo' foot track away, an' bury it in some great big ole wood in some tree an' let it stay dere. An' yo'll git tuh de place where yo' can't walk. Yo'll nevah have no mo' good atall, yo' won' be no good tuh yo'self. Paralyze yo', yo' can't walk atall.
Entry 5744
Ah know about whut chew do wit de tracks. If yo' have a enemy or any- thin', anybody dislak yo' or anythin', an' dey wan' chew tuh leave town or sompin lak dat. Dey'll meet chew an' git chure track an' take it an' mix some dog hair an' cat hair. Yo' know cats an' dogs disagrees in anythin' lak dat. An' takes nine straight pins an' ben' dem tuhgethah, an' put dem in de fo'ks of de road, an' yo'll leave town. An' if it's a woman an' a man dat loved one anothah an' de' meet one 'nothah ag'in, dey be hatin' one 'nothah jis' lak cats an' dogs, be mad an' wanta fight an' kill up one 'nothah. No mattah how good dey is in love, dey git apart.
(This is to separate a man and his wife. Whose foot track do you take?)
Take his'n an' hers. Take his'n, yo' know, de lef' goin', an' bring it up ob yo' lak dis, an' take hers an' bring it up tuh yo'. An' mix it tuhgethah dt de hair out yore haid, if yo' kin git it. Eithah if yo' cain't git de hair oat dere haid, den git de dog's hair - yo' know, de bristles an' de cat's bris- tles, an' mix it tuhgethah wit nine straight [bent] pins.
(Wait a minute! You take the man's left foot, you say?)
De lef' foot track.
(And what about the woman's?)
Take de lef'. Uh-huh, take one goin' an' de othah one comin'. Dere's one aiie' one way an' de othah one comin' de othah way.
(Whose do you take going?)
Take de man's goin' or eithah de woman - it don' make no diff'rence, so dere's e goin' one way an' de othah one comin' de othah.
(And you bury this out at the forks of the road?)
At de fo'ks of de road, but chew mix dem cat bristles an' dog bristles wit dat track. Den take nine straight pins an' bend 'em. [Waycross, Ga., (093, 1760:6.]
Entry 5745
If a man wants tuh hold 'is job wit a man, dey take an' git 'is right foot, right track, right in de heart [hollow of foot]. Pick it up three times, d'; not comin' back, goin'. An' git dat track somepin lak dis heah [demon- scates] lak he come, goin' disaway. Yo' walk behin' 'im an' git it disaway [demonstrates]. (He's going one way and you walk behind him and pick it up the opposite way. Bring it back to you. I mean, back from the way he is going.) Now dat's three times. Den yo' git one of yours. Keep agoin' an' don't look back. Take dem two tracks an' yo' put dem two tracks tuhgethah. (His and yours.) Yourn an' his'n, an' yo' take dem two tracks an' yo' go right at 'is office, an' yo' put dat undah dere jis' about dat deep [demonstrates].
(Couple of inches deep.)
Git chew a pin or needle that nevah been stuck an' a piece of cloth, an' stick dat pin down in dere. Let de point be up an' let 'im walk ovah dat. Den yo' gain his influence. Dat's de way ah heard 'em say.
(I see, that is to get a job or hold it.)
Entry 5788
Now, de way yo' could stop yore foot track, yo' could take some - git chew a little concentrated lye, an' half-a pint of whiskey, an' 'bout a teaspoon fulla camphor, an' put it in dat bottle yo'understan'. An' also write dere name on it an' jis' shake it up an' down until dat.all come tuhgethah - dat papah an' lye an' stuff come tuhgethah. All right. Wheresomevah yo're at, if yo's in a location wheresomevah yo' be at, jis' bury it down right - jis' at de right side of de do'step, right at de right side of yore do'step. Well, den dey couldn't do a thing wit yo'.
(That would keep that person from harming you?)
Dey won't do yo' any harm.
Entry 5796
If they want chew to be with them, why they bury it under the doorstep. Like if they want chew to come to my home, see, I bury it under the doorstep. And if they want to run you away, why put that in running Water and make a wish. (Which tracks do they use?) Get de dirt from under de right foot. Like, just if yo' want 'em to come to your home, see, yo' take it when they're coming to de home. If yo' want 'em to leave, yo' git it out of that track when they leave home. [Elizabeth City, N. Car., (438), 401:3.] [The sixth section Of division THE PHYSICAL HUMAN BODY ITSELF is HAIR. De- spite the hundreds of hair rites that now follow, hundreds more are scattered throughout the text of Hoodoo, because hair is often only one ingredient in a compound rite containing other important substances: URINE, BLOOD, GRAVEYARD DIRT, etc.] [The lO submargin rites under this margin title recall the well-known belief that hair continues to grow a long time after death - FACI, 2nd ed., 15415, p.714; 1st ed., 10367, p.595. Not so well known are the following beliefs about living hair continuing to grow, after it has been taken from the body:]
Entry 5798
Dey say dey kin take yore hair an' run yo' crazy. Dat why so [many] people is crazy today. Dey say yo' kin take dis top cleft from de mole of yore hair, an' dey say yo' kin take an' bury dat, dey say, an' long as yo' live, dey say, yore hair jes' begin to grow, grow longah. An' dat make yo' lose yore mind. (What hair grows longer? On your head or the hair they take?) De hair what dey takes, what dey kin git from yo'. Well, yo' see, dey take an' plant dat hair. Well, long as dat hair is planted dere, an' yo' livin', yo' see, it will grow; but when yo' die, well it will quit growin'.
(I see.)
Entry 5801
If dey got holt of yore hair, dey could take it - take yore hair, nine stran's of yore hair an' nine needles an' seven [nine?] threads of red silk thread, an' take an' carry it out jes' as de sun go down an' bury it. An' walk aroun' it nine times an' make a wish each time dey go roun' it an' it will cuz yo' - as yore hair begin to grow wit'in dat thread an' needles, sharp pains begin to penetrate through yore haid, an' as de hair grow, why de pains will grow.[ Washington, D. C., (642), 831:2+85.]
Entry 5803
Dey kin git a thin' dey call devil's-shoestring. Dey kin git a thin' dey call Nine Witches [a hoodoo-store product?] an' put along wit dat [hair], an' den some corn whiskey, camphor an' bury dat.
(This hair?)
Yas, an' de longah dat grows - de more dat hair grow, de worsah yo'll git.
(What will that do to you?)
Well, it will send yo' crazy, if yo' don't git somebody to take it off yo'. [For the preceding Nine Witches, I did not suggest a piece of witches'-broom, that brushlike deformity of small branches of trees and shrubs caused by fungi, rusts, etc. The sug- gestion was not made because few persons in my experience know the witches'-broom and I personally never encountered any folklore saying or belief about it. Yet the oldtime Germans of Adams County, Illinois, surely knew the word hexenbesen.
Entry 5805
[Hair of the preceding rite was placed horizontally in tree; here we have the up an' down or vertical position.] Dey tell me dey take dat hair an' if dey wanta give yuh bad luck dey take it an' go tuh a green tree, an' put a stran' of dat hair up an' down dat green tree, yuh know, an' den let it grow up in dere as de tree grow up. Now dey say dat'll run yuh crazy. Yuh know, dat's bad luck.
Entry 5825
If she kin git holt of a piece of 'is hair - if he's left any of 'is bair, if it ain't but two or three strands of it in a comb, yo' take dat hair der an' put it intuh a black bottle. An' den pee on dat bottle, an' at de bottom of 'er do'step turn dat bottle - dig a hole an' turn dat bottle face foremost right down In de ground. An' if he's close enough tuh be back in three days, he'll be back In three days. Jes' dat little piece of hair.
Entry 5826
Ah've heard 'em say, yo' know, dat chew kin take a, a individual's hair a' place it, yo' know, into a bottle dat way an' stop it up tight an' bury it undah de do'step, or jes' anywhere in de dirt wit de head of it down dat way. An' dey say dat will run 'em, yo' know, kinda bout half crazy where dey'll have diff'ren' minds yo' know, have a wanderin' ird, see, not to stay in one place.
(You don't put anything else in that bottle do you?)
Nuthin else in dere, jes' de hair.
Entry 5827
[The burial of hair by itself or combined with other ingredients or objects is such a common rite that it demands the present margin title. Normally burial places are specified: crossroad, doorstep, etc. I include the following rites here merely to establish the margin title.] Take dere hair an' dig a big hole intuh de ground an' bury it, an take a long stran' right from de top of de hair, de very top. An' ah guarantee in eight days he'll begin - yo' see him dryin', look lak de eyes goin' begin tuh fall out dere haid.
Entry 5843
Yo' git a hot-stuff bottle [bottle containing pepper sauce] an' yo' opens it up, an' yo' puts yore hair in it an' yo' bury yore hair, yo' see, some- where aroun' of a cornah of a house. Dat causes yo' to lose yore mind. (You say, they bury this bottle?) Bury de bottle an' all. (This hot stuff, you mean pepper bottle?) Uh huh. An' de more dat mold away, de more it gon'a cause yo' to lose yore mind.
Entry 5844
Take de hair an' bury it at de corner of de house wit some sugah in it an' dat will keep an' hol' yo' dere. Dat's not tuh harm yo'.
Entry 5848
Ah haven't heard dis'n [this one], ah saw dis'n. Ah saw a man wuz in love wit de girl an' he got holt dat girl's hair an' he carried it to de fo'ks of de road, an' he got some little shiney stuff. Ah don't know whut dis little stuff wuz, but he got it an' he got 'er hair an' he carried it to dere. It wuz a road runnin' dat way [demonstrates] - run dat way an' it run dis way.
(Crossed, crossroads.)
Un'hmm, yeah, where she could walk ovah it - chew know, evah time she come dat way, she walk ovah dat hair. An' he hasn't got shet [rid of] dat girl yet, an' dat's been about nine yeahs ago.
(Was that here?)
No, dat wuz ovah heah at Windsor, Ark.
(Do you come from Windsor? Near there?)
Yessuh, ah ma'ied [married] dere.
Entry 5853
If yo' have a wife dat won't stay at home, always ready tuh run off. Well, now, if yo' kin cut de hair off a dog's tail an' git chew some hair outa her haid, an' put dat hair togethah an' wrap it up in a flannel rag, an' yo' bury dat at de do'step, an' dey all of 'em stay dere. Dey won't leave.
Entry 5859
A woman kin take a man's hair an' run 'im crazy.
(What does she do with his hair?)
Well, she kin take his hair an' carry it tuh de woods maybe, an' put it in a tree, into a hole undahstan', an' stop it up an' no air kin git to it. Well, she'll run 'im crazy. An' a man kin take a woman's hair an' do her de same identical way. He kin take her hair comb an' run 'er crazy. Well, he kin take her hair comb an' bury It undah de do'steps, or he kin take her hair combin's an' bury it undah de do'- step an' run 'er crazy.
Entry 5860
Yo' takes yo' hair an' put it in a bottle an' stop it up tight. Dat's when he wanta gain yo' back an' come back close to him. Well, aftah be put dat in dis bottle to draw yo' back to him, he'll stop it down an' bury it Do de foot of 'is step. Dat will draw yo' back to him. Charleston, S. Car.,
(525), 627:6+85.]
Entry 5864
Take de hair an' stop it up in a bottle an' it will run yo' crazy. An' den yo' kin take de hair an' bury it undahneath de do'steps. As long as it keep moist, it's all right, but if it dry, why it will kill yo'. (What do they put that under the door- step for?) Well, jes' yo' come walkin' in an' out an' de one dat did it, chew know, yo'll walk in an' out, walk in an' out ovah it, chew know, an' yo' don't know it'sdere.
(Well, why would they do that to me?)
Well, dey put it undah dere tuh kill yo' - some of 'em do.
Entry 5865
Dey take it [your hair] an' bury it right at de side of de house jis' where de watah run down off de top of de house when it rain - right in dat lit- tle trench [made by the falling water from the gutter- less house] dey buries it dere. An' den, jis' like de watah run down, dat's de way yore mind an' things be runnin'. Dey will run yo' anywhere dey want wit yore hair.
Entry 5866
Yeah, if yo' kin git hold of some of 'is hair an' de seat out of 'is drawahs an' put 'em togethah an' bin' dat up an' put dat in de drippin' of de house - bury it down in de ground. Or put it underneath yore steps - bury it down dere in a bottle.
(What will that do?)
Dat will make him come back.
(Make the man come back home.)
Entry 5867
Dey kin take, yo' know, a little bunch of hair [demonstrates] outa de centah [and] outa de two sides heah [demonstrates].
(Right above the ears.)
Yes sir. Dat would make three bunches, see. All right, take dat an' yo' put 'em togethah an' yo' roll it up in sulphur. An' yo' take it an' put to de west cornah of yore house, to de right as yo' leavin' de house, so de rainy watah will be drippin' down on it all de time. [These 3 bunches of hair are buried under the eaves.l Leave it right dere where de rain'll drip. An' as long as dat stays dere, it will keep.yo' waverin' all de time, keep yo' prackly [practically] mindleSS. Yo' know, YO' KIN NEVAH BE YORESELF - LIKE WE ARE NoW.
Entry 5889
Ah hear 'em say yo' kin go to de fo'ks of a road - jes' lak de road jes' fo'k jes' dataway. Well, now, yo' kin go to de fo'ks of de road an' yo' kin take some sand - yo' kin take some sand an' dig a hole jes' about dat deep [demonstrates]. (About four inches deep?) Jes' about fo' inches deep, an' yo' kin take yore hair or anything lak dat an' put it in dere, an' a person will nevah come to dere right mind no mo', yo' see. Well, now, people kin jes' be wandahin' about goin' crazy actin'. Well, DE DOCTORS [M.D.'s], NUTHIN KNOW WHUT'S DE MAT- TAH, BUT YET AN' STILL DAT'S WHUT YO' CALL CUNJURATION.[ Waycross, Ga., (1097), 1766:8.]
Entry 5890
(What do they do out there?)
Well, dere's sev'ral diff'ren' things dat dey do out at de fo'ks of de road.
(Well, tell me one of them, if you know one of them.)
Well, when yo' git to de fo'k of de road - co'se some people uses a lady's hair or her hose dat she wear or her urine or somepin lak dat. Well, in any way dat yo' wanta use her hair, yo' could take her hair when yo' git to de fo'k of de road, yo' could put 'er hair into de groun', but yo' must go dere evah day an' urine on dis hair, see. An' aftah yo' urine on it, yo' must curse it. Yo' have to curse it fo' it to work.
(What will that do?)
Well, yo' see - take fo' instance, yo' got a lady frien' dat yo' wants. When yo' git to de fo'k of de road, now yo' want dis lady frien' an' de lady frien don't want yo'. Yo' could make her want yo' by takin' - firs' yo' git three stran's of hair from 'er head, three from 'er eyelashes, three off any portion of 'er body dat yo' want, but it must be nine in all. Yo' have to take dese rine stran's of hair to do dis wit, an' if yo' got a lady an' yo' wants 'er, yo git dere an' yo' do dat wit it. An' if she's in China, she gotta come back to y~ Qou mean, you bury that hair out at the fork of the road?) At de fo'k of de road.
(I see.)
Entry 5891
Ah heard of 'em takin' table salt an' - if dey take de hair out of a person's haid an' git de dog an' cat bristles an' take table salt an' bury it in de fo'ks of de road, dey say dat will run a person crazy. (That's about the same as you told me at first?) Yes.
Entry 5897
Dat is fo' a woman tuh git a whole lotta influence ovah 'er husban' or 'er sweetah' [sweetheart], so as tuh control 'im. She takes 'is hat an' bur- ies it in de graveyard. An' she re'lly, if he's vicious an' mean tuh 'er or sompin lak dat, an' if she's a woman dat lak tuh have her own way an' run aroun' wit othah men lak dat, why she'll git some of 'is hair an' bury it in de grave- yard, an' dey tell me he come right down undah 'er control.
Entry 5903
Say, if dey git some of de hair out of de comb an' dis graveyard dirt an' bury it underneat' chure do'step, but bury it tuh.de sundown, not sunrise.
[I interrupt.]
(What do you mean? Bury it at sundown?)
Dat direction [demonstrates].
(The direction of sundown.)
From where yore house is set at - see, at sundown. [Informant adds confusion! He means bury on the west side of your house at smdown. Despite the confusion I do not forget the purpose, as my question now shows.]
(What will that do then?)
That will cause yo' tuh wandah away, not be stationary - jes' wandah away an' all, don't stay one place atall.
Entry 5904
Right in de top of yore haid yo' git a certain stran' - git a stran' out de top of yore haid an' take an' put dat in a bottle. Fix it wit graveyard dirt an' salt an' stop it up, or eithah bury it undah yore do'steps, or else chip off a block on a tree, on de no'th side of de tree an' bury it - put it in dere. Dat will run yo' crazy.
Entry 5906
Yo' take yore hair - ah know whut dey says - take yore hair if yo' mnta kill someone. Well, dey say yo' take yore hair, it's a certain place dey git it right from de front - right from de front. Yo' have to git [demonstrates] jes' a little bit right from heah, or ketch it right back dere, see. (Either right from the forehead or either in the back of the head.) Or eithah git a lock right from de neck. Den yo' git a little of dat, whut [hair] dey use, an' yo' tie it up an' have some graveyard dirt. An' yo' put dis togethah, dis thing, an' den yo' go ahead an Wrg it. An' den yo' goes aroun' an' [something - see later] fo' nine mawnin's.
(You what?)
See, yo' go aroun' dere an' yo' say - yo' mus' [must] go to it. Yo' see, yo' urite dis here [see later]. Aftah yo' git all dis mess of stuff mixed up, yore bir an' de graveyard dirt. Well, yo' see, yo' wrap it in a piece of papah an' yo' write de person name on it, an' den yo' bury it. Den yo' go to it an' take Yore chamber lye an' wet it fo' nine mawnin's.
(You go to this hair - where you buried this hair. What do you do with it?)
Take yore chamber lye, git chure chamber lye, an' yo' wet it fo' nine mawnin's, an' dey say in thirty day's time dose people will be daid or dey'll be gone. If de're [they are] enemies dey'll have tuh move - dey'll have tuh go.
Entry 5931
Dey take de hair off de left side of yore haid, yo' know, an' de toe- mils, an' scrape de bottom of yore foot ah think. Dat's tuh make de man love e - or love yuh, or stick [stay] aroun' yuh some Way or othah. (What do they do with that stuff?) Dey bury it - undah de front de do'step. If dey want chew dey put it undah yore do'step.
Entry 5932
I say, dey say dey kin take yore hair, see, jes' a clip of yore hair Octa yore head - I think it's on de lef' side, see - an' take it an' bury it wit some soda an' table salt fo' nine days. An' den dig it up an' sew it in a bag an' wear it. An' what- eah dey say dey wanta to it [whatever they tell the bag they want done], why yo lin be wishin' it. Dey say it'll come true - if dey run yo' crazy or make love Tvhatevah dey desire.
Entry 5939
Yo' take a person's hair an' yo' shet it up in a bottle wit Hearts Cologne an' yo' bury it. An' when yo' bury it, aftah it stay dere sech a lengt' of time... [There is a long pause and I interrupt.] (How long Would it have to stay there?) Well, dey says [after] nine days, yo' finda, yo'll begin tuh have a headache. From time tuh time - it 'cordin' tuh how yore blood stand, it li'ble tuh run yo' crazy, if yo' don't find someone tuh relieve yo' of it.
(Someone to get the bottle?)
Yes.
Entry 5963
Yo' kin take it [hair], jes' cut a stran' or so, a long stran', an' tie it in a knot jes' lak dat [demonstrates]. An' yo' kin burn it or yo' kin bury it. (What will that do to me?) It'll hurt chah in a way, or eithah it will run yo' crazy, or keep yo' wit a terrible headache or sompin lak dat.
Entry 5982
Well, yo' kin take de hair outa de mole of a person's haid an' run 'em crazy. Yo' kin do dat. (How would you do that?) Well, yo' take de hair outa de mole of dere haid an' yo' takes an' yo' puts it in a bottle, an' yo' buries it in a bottle, an' yo' buries it on de da'k of de moon. See, dat's mah experience 'bout dat.
(And that runs them crazy?)
Yes, sir.
(I see.)
Entry 5987
Yo' clip de fingahnails - all yore fingahnails. Git nine stran's of hair out de top of yore haid, if he's gone, an' call 'is name an' say, "Ah'm tyin' yo' up an' yo'll evah be tied until yo' come back home tuh me." Tie dem up, an' if yo got any piece of 'is clothes at all, wrap it up in 'is clothes an' bury dat at de foot of yore steps.
Entry 5999
If yo' wanta make anybody leave dere home, yo' kin take dere hair out from right in de front of de haid right dere [demonstrates] lak where yo' part it at. An' yo' kin take two needles an' thread dem needles wit de hair, an' put it in a bottle an' bury it right at de block of de house, as yo' goin' out by de front. An' jes' lak de blocks, jes' lak de bricks filled in undah de house - see, yo' could bury it right back down dere.
(What will that do?)
Dat'll make yo' have peace in yore home, or eithah make yo' bring love back - anythin' lak dat.
Entry 6007
Yo' take fo' needles an' yo' have a ball. Yo' know, make a ball of yore hair or toenails, sompin lak dat If yo' kin git holt of 'em. An' aftah yo' make de ball - make de ball roun' - jes' stick de needle wit de point dat way. Jes' have it so eithah way it turns, one dem points will be pointin' out. Try tuh make fo' points: points it to de no't, de nex' one to de sout', one to de wes', an' one to de eas'. An' plant dose somewhere where yo steps ovah it. Dey tells me dat will run yo' crazy. Wrap it up in yore fingah- mails or hair wit jes' a piece of red flannel.
Entry 6009
Dey say yo' take dis hair an' a piece of shed off a rattlesnake - rat- tlesnake shed an' take dat hair an' some five pins an' five needles an' put it down in a bottle of Epsom salts an' fill dat bottle up wit watah an' turn dat bottle upside down in de groun' an' bury it an' yo'll [go] stone crazy.
(Do you bury that any place?)
Bury it in de north cornah of de yard.
Entry 6011
They claim that peoples got it from under your doorstep with your hair mixed in with it. Well, they say that is to cross you away. Just like, you know, I was in love with a man and another woman wanted dis man. Well, if she could get some of my hairs, she'd go and get her a dozen new needles that never been used and pins. She'd stick the pins this way and stick the needles this way [cross them], and when she get ready to put it down, she'd stand it on its head on de sharp part, cuss it and tell it to go.
(Where would she put that?)
Put that at your door.
(And she uses twelve new needles and pins - six new needles and six new pins.)
Entry 6015
From mah undahstandin', yo' take nine strands of hair off de mole of yore head an' dey kin run yo' crazy wit it. Dey takes yore hair an' dey mix it up, puts it in a bottle wit nine needles, an' git some lodestone dust, an' dey puts it in dis bottle wit dis. An' dey takes an' dey bury de bottle upside down. See, it will run [you] crazy an' yo' apt to die.
Entry 6019
Dey say, yo' know, if yo' wanta put a person in hard luck, yo' take nine new needles an' stick 'em in a piece of cloth an' git some of de hair outa dere haid, if yo' kin git it, an' put it in dere, an' bury it at de fo'ks of de road. Say dey'll be in de hardest luck dat a person kin git - hard, shure 'nuff hard luck.
Entry 6022
(What do they say they do with that?)
Dey say dey takes yore hair. An' dis lady [root doctor] tole me dat dey take yore hair an' git nine pins, an' say dey will wrap it an' git chure tracks, an' say dey will wrap it up an' put it in a bottle, an' den dey'll put somepin lak, lak if dey could git yore urine, dey will do dat, an' stop it up in a bottle an' carry it away from dere an' bury it. Sometimes dey bury it right at chure doorstep, be- cuz dey say dat's what wuz did fer me. An' she warned me always be careful how or what I do wit mah hair. Comb it. An' I tole her, yes, becuz somebody had taken out all mah hair. She says she knowed it, says dat's why she tole me to be careful. An' dey take dose pins an' take dat hair an' put dose nine pins an' stick 'em in dere an' dey wrap it. An' dey put yore track in dere an' puts in a bottle. An' say if dey can't git any of yore urines [often called ureen], dey'll try to git some watah from de place where yo' use, yo' know, lak yo' might have a well or spiggot or somepin an' dey'll - sometimes people will come an' [say], "Ah wants a drink of watah, please." Dey jis' want some of yore watah from yore house where yo're at. An' den dey've got all dey want to do wit - dey got de othah parts. (What would they do with this hair and pins after they got it? What would they do with it?) Dey buries it.
(What is that supposed to do to you then?)
Well, it 'fect yo' some way about yo' head, give yo' pain an' miseries.
Entry 6031
(What would that do?)
Well, dat would run yo' crazy.
(Well, just how would they handle that?)
Yo' see, dey take yore hair an' dey wrap it up, an' dey git a bran'-new pack of needles an' pins, an' dey wrap it up in dat hair an' pin it up wit der needles an' pins an' dey bury dat.
(I see. Any number of pins and nee- dles? It doesn't make any difference?) Don' make no diff'rence.
Entry 6036
Hair out of dere head - hair anywhere off of dem. An' dey take dat hair an' dey bury it in de north cornah of dere house undahneat' de house. An' aftah dey bury it down dere an' put nails on top of it, well it's a cinch dey ain't goin' to stay here.
(I see. Well, how many nails do they put on top of there?) Dey put ten, but dey got to be bran'-new nails. (I see. That'll send them away.)
Send 'em away.
Entry 6037
(What do they do with that bow?)
Take de bow out of a man's hat an' a little bit of de hair out of de mole of 'is head, an' put it in a bottle an' bury it in de north cornah of yore yard, an' he'll nevah leave yo'. He'll go but he can't stay. [Here is a good and brief example of a rite that could have been indexed or ordered under either the pre- sent hair or under the later hat bow in section SWEAT. If a little urine had been added to the bottle, we would have had three possible classifications.]
Entry 6038
Dey take hair outa yore haid an' twist it up with needles or pins an' take it to de railroad track, yo' know, on de no'th side of de railroad, an' dey bear [bury] it up undah dere, an' dey say dat'll kill yo'. Aftah it stay dere a sich [certain] length of time, yo' have sich [such] severe headache it drive yo' crazy - it'll run yo' insane.
Entry 6047
Yo' kin take a person's hair an' yo' kin run 'em crazy.
(How do you do that?)
Yo' kin take a person's hair ag'in, but all de time take it from de mole, see. De mole of anybody's head. Fact, dat's a tendah spot about a person in de head, is de mole. Anybody yo' kin git to, git dere hair, yo' git it from de mole. Yo' gits dere hair, if yo' wants to git rid of 'em. Yo' take dat hair an' yo' git yo' what yo' call - we call it prickly pear - wit de stickahs on it, dey're green [unripe ones are]. Yo' git yo' one of dose pieces of prickly pear an' yo' lays dat down an' yo' cuts it as thin as yo' pos- sibly kin do ft. Yo' cuts yo' nine pieces of it. An' yo' try de bes' yo' know bou, when yo' plat dat hair, to plat dat hair wit dat nine pieces of de prickly pear [demonstrates]. (YOU'RE SORT OF WEAVING THAT HAIR AROUND AS YOU ARE DEMONSTRATING WITH YOUR FINGERS.)
[Informant continues demonstration.]
(You weave that around?)
Yeah, DAT HAIR HAS GOT TO COME IN BETWEEN EACH PIECE OF DAT DERE PRICKLY PEAR. SEE.
(I SEE, AS YOU'D MAKE A SANDWICH?)
Yes, sir. Now, den when yo' git dat in dere, yo' take yo' a piece of black thread an' yo' wrap each one of 'em jis' lak dat [demonstrates]. But it's all goin' to be togithah when yo' git through. Yo' wrap each one, an' as yo' wrap it close - now, when yo' git it all close togithah, yo' take yo' white thread m' yo' come disaway wit it. See, yo' wind up on dere an' den yo pull it dis- away, an' yo' wind up on dis end, an' yo' cross it disaway an' yo' come back. Den yo' wind it up ag'in dis way, see.
[I SUMMARIZE LAST DEMONSTRATION.]
(You wind that black thread around it one way.)
One way.
(And then you take the white thread and wrap it around the other way.)
T'othah way.
(As you would tie up a package.)
Yes, yo' wrap dat white thread de othah way, yo' see. Now, when yo' git dat done, yo' take an' yo' git yo' a piece of de reddest flannel yo' kin find - which flannel don't git no reddah, I don't think. Yo' wrap dat up in dere [the flan- nel] an' dat party's name. Yo' take dat name an' yo' git yo' a indelible pen- cil an' yo' write dat name down on dere fo' nine times disaway [demonstrates].
(Nine times that way.)
An' nine times disaway [demonstrates].
(Make it in [the form of] a cross.)
Makin' it across, yo' see. Now, when yo' do dat - aftah yo' do dat, yo' dig a crench where dey goin' to pass [over] dat, an' yo' bury it right where yo' know dey goin' to pass. Yo' bury it an' bury it as deep as yo' kin. Yo' bury it an' leave it dere, an' when yo' bury it an' git ready to walk ovah dat, yo' jis' say: In de Name of de Father, Son an' Holy Ghost.
(What do you do - you say?)
When yo' walkin' away - when yo' bury it an' are walkin' away, yo' jis' say: Ie de Name of de Father.
(In the Name of the?)
In de Name of de Father. See, when yo' walk away, yo' say: In de Name of de Rtrer. Now, when yo' git jis' about ten feets away from dere, yo' says: de Son, 'de Holy Ghost. See. An' say: We'll depart. An' dat's dat person dat I'm dOIn' de harm tO. AN' DEY'LL GO MAYBE TO DAT RIVAH DERE, JUMP OVAHBO'D AN' DROWN; ° DEY MAYBE TAKE A GUN AN' BLOW DERE BRAINS OUT. See. Somepin goin' to be doe. Dey'll do somepin to demself to kill demself. If dey lose a dollah, dey y take an' kill dereself by losin' dat dollah.
Entry 6055
Yo' take a little hair out de mole of yore haid an' take a little strand from heah.
(Down below?)
Yeah, yo' take dose two an' yo' cross 'em ovah, jes' lak dat yo' see [demon- strates].
(Cross one over the other in the shape of a cross.)
An' yo' git chew a brass-eyed needle an' yo' run it right through dere - one of dose strands, yo' see [demonstrates], right through dere. Den yo' put it in 1 snuffbox an' take it out to yore front po'ch an' bury it right undah yore do'- steps, right undah yore do'steps. (What will that do?) Dat will make 'em come all de time. (You take one of the hairs and thread a needle with it? The other [six] hairs you just leave them as they are?) Dat's right. Put 'em in de snuffbox. (YOU HAVE THREE HAIRS CROSSING THREE HAIRS AND THE SEVENTH HAIR YOU PUT IN THE NEEDLE?) Dat's right.
Entry 6058
(If this man has left home, you cut some hair from below and bury it under the front steps and he'll come back.) [I am repeating what informant had said while machine stop- ped. To bury objects under the front door- steps is a common rite.]
Entry 6059
Heah's anothah thing. Dey tell me dat yo' kin take duh hair of a wo- man's, yo' know, private see, down dere an' take hit an' put it in a bottle. Go to de drug sto' an' ask fuh alco- hol, not de wooden [wood] alcohol, de pure alcohol yo' know, an' take hit yo' know an' bear [bury] it up undah yo' back do'step, yo' see, an' dat'll tie huh to yuh where she cain't leave yuh.
(Do you bury this bottle in any particular Way or just bury it?)
Nawsir, jis' any way, an' as long as yo' keep dat bottle dere yo' see, den she will always, yo' know, COME UNDAH YO' OWN JURISDICTION an' stay right wit chew. Nobody cain't 'suade [persuade] huh away an' den she cain't leave. Don't care hoW mad she git, Why it Won't do no good. Jis' HAVE HUH UNDAH YO' OWN CON- TROL.
Entry 6070
[Take a piece of] de petticoat an' [or] de bloomahs an' cut de - a little top of dere hair off. Well, an' git de same thing off a man [his under- clothes]. An' mix it togethah in a soda-watah bottle. An' take it an' carry it to de end of de do'step an' put it - not too deep, jes' a little deepah 'nuff where yo' know dey could not tell it. An' let 'im walk ovah it fo' nine mawnin's. Dey say dat will come to keep 'im at home an' he'll come to love yo' an' can't no othah woman git 'im.
(Wait a minute! You take the hair from the top of a man's head, you say?)
De mole of 'is haid, yes. Den dat from right on yo'self down dere, yo' know, jes' cut about two stran's.
(From a woman?)
Yeah, an' mix it togethah, an' git chew half a bottle of 'logne [cologne] an' so' dress it wit dat. Well, yo' go right - cut 'er bloomahs right in de seat of 'em. Well yo' git it out de seat of de man de same. An' put it togethah. Well, aftah yo' do dat, chew take about a little teaspoon - not a little, jes' a drop, but not so much, an' let it be kinda graveyard dirt. Put it in de bottle an' shake it up. Well, yo' go right to de end of de do'step an' yo' call a person nine times. Well, when yo' call 'em nine times, take it an' stick it right to de front of de do'step - put it down dere yo' know, kinda deep undah where yo' couldn't tell it. An' nine mawnin's - fo' nine mawnin's, well, when yo' git up yo' [call?] 'im [his name] about six [nine] times. Well yo' take it out from dere an' carry it to a cornah right where yo' know he comes out backwards an' forwards - dat same route road - come right to de cornah. [Does informant mean corner of the outside chimney, the old-fashioned country toilet, where he would urinate on this conjure or hand? I do not believe corner of a path or crossroad is meant, where other people would walk over the buried object. Bottle was orig- Inally buried at "corner" of doorstep. This is cornering a man.] Why yo' bury dat an' let it stay dere fo' so many days, certain days. Well, aftah yo' do dat, see, dat'll keep dat man an' woman togethah. See. [A comment of mine made while checking cylinder reads, "Talking too fast."]
Entry 6076
Ah have heard dat chew could take a person hair an' gain de influence of 'em by carryin' dere hair in yore pocket. Yo'could take dere hair an' git chew a piece of bran'-new cloth, piece of bran'-new white cloth sech as be de - yo' know, don't be flowered lak dis. Yo' know, jes' any kin'a bran'-new cloth dat don't cost but 5c a yard - plain cloth. Yo' kin take dat an' take nine stran's of a person's hair an' carry dat nine stran's of a person's hair in yore pocket nine days, an' DE NINTH MAWN- IN' yo' git up outa de bed an' yo' say de THREE GOD MANHEAD: God de Father, God de Son, God de Holy Ghost - de ninth mawnin'. An' yo' take dem nine stran's of bair an' WALK TO DE BACK DO'. Wit yure left han' throw dem nine stran's of hair away. Don't look back aftah yo' throw 'em away, jes' throw 'em anyuay. Don't look back aftah yo' throw 'em. An' de person who yo's in love wit, y jes' lak yo' throw dere hair away, dey'll come back to yo'. [Even cloth at 5c a yard vas amazing back in 1939 - see INTR0., p. XXXV for date.] An' if it's a person dat chew wanta git away from yo', de seventh day yo' cake dat hair an' walk to de front do' jes' at sunrise an' say de THREE GOD MANHRAD, an' put it right in de centah of de do'step - right in de centah of de do'step. Den take a horseshoe - YO'VE SEEN A HORSESHOE - an' lay dat horseshoe right down ovah it; jes' yo' know square each way, jes' so it'll extend each way an' it'll be level each way. Yo' take dem nine stran's of hair an' dig a little hole an' bury it. Put dat horseshoe ovah it. Take yo' nine pins an' drive down in dere. Jes' try tuh drive 'em on top of de head of each othah it'll be bettah. An dat'll drive 'em away from yo', so yo' won't have any trouble wit dat person any
(You cover up that horseshoe so it can't be seen?)
Yes sir, yo' covah it up lightly so it can't be seen. [Despite the absence of pubic or armpit hair in this rite, I have placed it here because of 9 hairs snd9 days.]
Entry 6086
Well, ah heard in mah days past if yo' had a woman or a man an' yo' wnted tuh make love wit 'em an' wanted tuh make 'em stay wit yo', [take] some [hair] from de centah of de top of dere haid an' some of de hair from dey body down heah. An' some of de hair from undah dere arms. An' Cobine dat an' carry dat wit yo' to a young grave, where yo' could bury it. Or, yo' know, yo' could take all of dat an' if yo' wanted to make a person leaveyo', S0 dey'd worry 'bout yo' an' wanta come back to yo', but dey couldn't come back yo', jes' throw it in runnin' watah.
Entry 6088
Take three stran's out chure haid an' three stran's down below, an' take it an' put it in a bottle an' stop it up. Yo' buries dat.
(What do you do that for?)
It'll kill yo'. (Do you bury your own hair?) Yore own hair. (Won't that kill you if you bury your own hair?) It'll kill yo'. (You Want to kill yourself?) Run yo' blind, sho' it would. [We do not understand one another. Informant merely Bys your stopped-up hair will kill you, whether you or enemy does it.]
Entry 6090
(There is another way of bringing them back, too, you say?)
Yo' kin take some of de hair from down dere.
(Some of the private hair.)
Yessuh, take it. It 'tain't only but one stran'. An' yo' take an' carry a han'ke'ch'ef wid joo when yo' use it to dry it away. Yo' take it [hair] an' tie it in de cornah of de han'ke'ch'ef an' yo' keep it de same length of three days. An' yo' - an' puts yo' on it dis Hearts Cologne. Put it on Heorts Cologne. Take it an' yo' bury it at de right-han' cornah of yore steps, de right-han' cornah. Den yo' take it an' wear dat den on yo' fo' nine hours, nine or ten hours, sompin lak dat, an' go on back home. Stay right dere. Yo' go on back home an' make yore wishes, "Ah wish Sech-an'-sech-a-one Would come. Ah want So-an'-so back." Dat's anothah way yo' kin bring 'em back.
(That is if you happen to have some of their hair before they leave?)
Yes, if yo' could git holt of any of it befo' dey leave, if yo' kin find any anywhere - don' care how long dey been gone. Hair undah dere arm will do de same thing.
Entry 6104
If a fellah has a wife or a woman dat way an' dey Would git a Lock of 'er hair, yo' see, [and] some of 'er dirty pieces, [and] bury it in dat road, dat will give her headaches ~ see, dizzyness in de head, an' will continue wid dat dizzyness in de head long as it stays dere stopped up airtight [in a bot- tle].
Entry 6105
If dey git holt of some of yore hair, dey kin take dat hair an' put it in some hot salty watah, yo' undahstan' an' bury it undah yore step wit de bot- tle neck turnt out from - yo' know, from de way yo' come out de house. Well, dat'll cuz yo' tuh have addle brains. If yo' don' fin' it - if it stay undah dere nine days, dat'll cuz yo' tuh have addle brains.
Entry 6106
Dey take a strand of hair out chure haid an' it kin run yo' crazy. Well, dey take dat hair an' dey bury dat hair. Dey take dat hair an' put it in warm salt an' watah an' bile [boil] it. See, dey'll take a bottle, a quart bottle lak dat, an' dey take dat an' put salt in dere, an' dey put warm watah in dere, an' dey take dat bottle an' bury it about, well say about a foot deep, about a foot deep undah de top of dat bottle, an' let it stay in undah dere six months. Dere ain't no way fo' yo' tuh stay wit chure mind.
(That runs you crazy.)
Yeah.
Entry 6107
Dey kin take whut chew call a lock of yore hair, mean a plait, an' put salt an' peppah in hit, an' wrap de same thing up an' put it at chure do' an' bury it. Yo' cain't stay dere, yo' gotta go. Long as dat stays dere an' yo' don't find it, yo'll keep a-travelin', wandah, an' yo' won't nevah stop. Yo' stay awhile an' den yo'll go somewhere else. Yo'll keep a-goin' but yo' won't be at de same place. Wrap it up in a flannen cloth.
Entry 6146
Take yore hair an' git yore hair outa yore head an' bury it in a snail shell undah de door- step or at de back windah, an' put yo' to gwinin' [going] an' have yo' where dat yo' won't know - dey'll put aspell or headache onyo' see, an' dat head- aohe will jes' lingah an' lingah undah until it kill yo'. Ain't no cure fo' it, crs de doctor can't cure it, de hoodoo gotta cure it. Yo' can't git it cured un- til yo' be lucky enough to git some hoodoo to go back undah dat windah, undah dat doorstep an' dig dat up an' give it to yo'. Well, when he dig it up an' tell yo' vat to do wit it, den it's to hell an' gone. (I see.) [The hoodoo doctor sends it back to hell whence it came.]
Entry 6155
(Take what?)
If you take a string of thread an' measure it from [I interrupt].
(A string or thread.)
An' measure from de mole of yore haid to de tip of yore toe, yo' know, an' clip a little hair out de mole of yore haid. Take dat an' wrap it up in a forked stick - wrap dat hair an' thread [or measur- ing string] up in a forked stick, an' bury it undah de do'step - dat, yo' know. See, she couldn't quit yo' or couldn't leave dat house until yo' dug dat up.
(I see. This is for the home?)
Yes, sir.
Entry 6168
Dey use de teacups an' things lak dat.
(How do they do that?)
Well, now dey take dat teacup an' dey'll go to some place yo' know lak heah [the house in which I was interviewing]. Dey go out at dis time an' git a half a dozen new teacups. (A half dozen new teacups?) Uhmm. An' den dey'll use one dem cups. Dey git dat woman's hair or sompin othah concernin' 'er some way, an' put it in dat cup an' bury it roun' 'er do'step. An' den dey keep one fo' deyself. An' den dey'll give dere frien one an' den dey take dat cup yo' know an' bury in de groun' yo' know, an' de one dey bury it fo', dey jis' go 'way to nuthin - 'stead of goin' fahwards dey go right backwards.
(How many cups do they use?)
Only one.
(Well, now where do they bury that cup?)
Bury it right under de corner of - de no'th corner of dere house.
(Whose house?)
De man or wumman whut dey workin' ag'inst.
(What kind of a cup must it be?)
A teacup - stone [not tin], dese heah earthen.
(And they just bury it with something that belongs to the person, in that?)
Yes, dey'd go 'way to nuthin.
Entry 6252
Ef dey kin git de hair from de mole of yore haid, an' take an' put it into a bottle, an' bury it beside de green tree where de sun die - de side of de tree where de sundown - an' yo' become to losin' yore mind.
Entry 6264
Dey tell me, say, jes' lak yo' got a wife, whut chew could do tuh make her stay home an' all. Jes' say, yo' could take a piece of 'er hair out, or yore wife cut yore hair off, see. An' put it undah de steps wit chamber lye, an' yo' gotta stay home.
Entry 6332
An' bury dat.
(This hair?)
Yeah. Take yuh hair an' bury it undah de watah. Dat where de watah runnin', [a hydrant]. It'll run yuh, make yuh mind go an' come [as the water inside the house is turned on and off]. (I see.) [There are several places in Hoodoo where waterpipes between street and house, and the fau- cet itself are considered running water.]
Entry 6337
Well, ah kin go out tuh de fo'ks of de road, if ah wants tuh go out dere an' put down a little magic work for business. Ah kin go out dere tuh de fo'ks of de road an' git me a little dirt [see FORK-OF-ROAD DIRT, p.688, and elsewhere]. De fo'ks of de road comin' so [demonstrates]. Prob'ly one comin' - Memoirs.of Alma Egan Hyatt Foundation - east an' one comin' west. Well, ah gits right in de middle of dat fo'k of dat road. Ah don't git very much of dis, jis' a li'le bit of it, dat dirt. Take dat li'le dirt an' has me a li'le bottle, or cup or anythin ah wants tuh put dat dirt in, an' go on back home. Well, ah kin fix dis right up out tuh de fo'ks of de road. Aftah ah git dis dirt an' put it in dat bottle, den ah has me a ten-cent bottle of Hearts Cologne. Put dat Hearts Cologne on dat - nine drops, see. An' aftah ah po' dat in dat bottle, den ah puts anythin' - any othah article ah got lak hair or any- thin'. Ah'll fix dat up. Well now, heah's what all goes in dere: Dat dirt out de fo'ks of de road. Buy a bottle of Hearts Cologne jis' about dat big [demonstrates], a ten-cent bottle. Yuh po' dat intuh dis dirt or whatsomevah dat chew got tuh put dis dirt in, a bottle or cup. An' aftah yuh put dat in dere. den yuh takes hair. Don't care whut part it come from - come from out yore haid, puts it in dere. An' aftah yuh put dat hair in dere, yuh stop dat hair up airtight an' takes it back to dese peoples' home an' bury dis fo' nine inches under de ground. Dat represent de nine mawnin' dat she'll leave dere. [She'll leave on or before the ninth day.] Den go back an' take it outa dere an' goes to a runnin' stream of water an' throw dis in a runnin' stream of water. An' when yo' throw dis, throw it high enough to give a splash tuh dis bottle. Don't look back - jis' throw it ovah yuh haid, don't look back atall. An' jis' long as dat watah an' dat bottle floats - it don't be a big bottle, a little bottle, so [demonstrates]. So long as it goes, dat person dat yuh's aftah, dey is gone.
(You throw it high enough?)
High enough tuh make de splash be heard [over] dat curse words. [My transcriber ommitted dat curse Words; a common practice to end a rite with a cursing incantation. Why the splash had to be heard during or after the curse words is a sort of So be it or Amen.]
Entry 6348
Takin' yuh hair an' puttin' it in [can or bucket of] watah, an' dey take it out an' put it in a stockin', an' bury it undah de steps fo' three days. In three days dey take it up an' throw it in runnin' watah. (What will that do?) Say it will run yuh crazy. (What do you mean, put that hair in water? What kind of water?) Well, yuh know, sompin lak put it in a can or bucket or sompin lak dat.
(You mean ordinary water?)
Yes slr.
Entry 6382
Well, dey will take dat an' have yo' lame all de time. (What do they do with that then, after they scrape the bottom of the feet? What do they do with that then?) Bottle it up wit some stuff dey call de blue vitrus - wit blue vitrus. An' den dey take it an' aftah dey put dat blue vitrus in wit it, dey take it den wit a mixture fo' tuh do yo' harm - me harm, or somebody else. Don' care whose [who] 'tis. Dey'd mix it, yo' know, an' driv' [drip] it [bury bottle so that it leaks] long wherevah yo' have tuh go, fo' tuh strike yo' wit pain [in the feet].
Entry 6383
An' dey could trim yer fingahnails, yo' know. Say now, like if yo' set dere an' trim yer fingahs, I'd gathah dem up. See, I'd gathah dem up an' take dem - or toenails, eithah one of 'em. Take 'em an' put 'em in a li'le vial. An' aftah yo' put 'em intuh de li'le vial, yo' would keep 'em in dis vial fo' 'bout nine days, wit a li'le vitrus wit 'em fo'.tuh git 'em soft. Den yo' take 'em out of dat vitrus an' dry 'em off, an' put 'em in anothah vial den an' put othah stuff wit 'em. (What other stuff do they put with that second vial? What do they put in that second vial?) Intuh de secon' one yo'll put some of yer own chamber lye, an' a li'le bit of cologne root.
(Cologne root?)
Cologne root. An' yo'll take dat an' shift it aroun' [in the bottle]. Dat is tuh do 'em harm.
[Cologne root is probably a product of the root-seller or hoodoo drug store.]
(Well, what do you do with that bottle then, that has that stuff in it? This second bottle, what do you do with that, then?) De bottle? Well, yo' could take dat bottle out some place an' bury it. Bury dat bottle an' dat'll make dem useless in dere han's or foot, wherever dese nails come from.
Entry 6391
De bottom of de feet, dat didn't happen tuh me once, but.it happen by dem people though. Yo' take de bottom of yore feet an' yo' take yore toenails an' yore fingahnails off. Yo' trims 'em yo' know wit de scissors. An' yo' takes dat an' yo' burys dat, see. An' when dey burys dat, dat keeps yo': aroun' home - keeps yo' from goin' away. An' dat makes de woman keeps yo' all de time undah huh control.
(I see, I see.)
Entry 6393
Ah've had a li'le experience. Dey say dey kin take de skin off de bottom of yer feet an' put it in - jis' lak dis [points to ashes and ash tray on inter- view table] de bottom of yer feet. Wheresomevah [whatever container] dey'd put it [footskin] in, dey dig a hole an' buries it, an' den turn it [container bottom upwards]. See. As hit [= it, the footskin] fade away, as
[likewise] yo' fade away.
Entry 6449
Well, dey could take yore toenails an' put 'em on a fire; parch 'em up an' make a powdah outa dem, see. Dey could take a frog, take dat frog an' put 'im in somepin where he can't git out, yo' see. Dey puts 'im on a fire an' parches 'im up tuh a powdah. Dey mixes dose two things tuhgethah, yo' undahstan'. An' aftah dey mix 'em tuhgeth- ah, den dey'll take 'em an' put 'em in a red flannel bag, a little small bag, an' dey will bury dem, see. When dey bury dem, it takes effect on yo' right away. Yo' git founded in yore feet. Yo' can't git about an' yore feet will begin tuh swell on yo'.
(I see.)
[Since I did not ask for the meaning of the preceding founded, I must have understood it as confounded in your feet (found being an obsolete form of con- found); or as fZoundered (flounder = stumble) or to stumble and go lame, as a horse.]
Entry 6453
Yo' kin take yo' a per- son's fingahnails - jis' lakmah fingahnails, yo' know. Git de fingahnails, jis' take de fin- gahnails. All right, yo' kin take dem fingahnails an' go tuh a graveyard wit 'em, an' put dem fingahnails down [Bury them] in de graveyard. An' let dem fingahnails soak dere fo' 'bout nine days, until dey come tuh be soft. When it's soft, den yo' go dere an' take it up. Yo' see, when yo' take it, yo' turn den an' go git chew a small piece of rusty tin. Yo' go dere den an' yo' git chew a small piece of rusty tin, see. An' yo' take dose fingahnails, yo' see, an' yo' put it in wit dat piece of tin. Yo' see [demonstrates], heah's de piece of tin on de bottom an' yo' got dis fingahnail. Spread it roun' dere, see kinda in a curve jis' lak dis. Undahstan'? All right. Yo' take dat piece of tin an' yo' rolls it up jis' lak dat [demonstrates]. Yo' roll it jis' as tight as yo' kin git it. Well, yo' tie dat piece of tin yo' see an' [you tie] dis person dat's intahferin' wit chew, bothahin' wit chew an' yo' cain't res' from 'em. See, dere fingahs will draw down jis' lak dat [demon- strates].
(They will turn up.)
Turn up, cramp up: Dey won' have no mo' use in dey han's.
(What do you do with that tin after you roll it up that way?)
Well, yo' leave it in dere [the graveyard], see. Yo' take de tin an' yo' take dis an' yo' take it an' carry it tuh de foot of a tree. See, an' yo' bury it. Yo' take yore axe an' yo' clip off a li'le piece lak dat. Let it be down in de groun' an' back it up, right up tuh de side of de foot of dat tree an' let it stay dere. Let it stay right dere. An' 'long as dat stay dere, yore fingahs will - well, dat piece of tin will bend mo' hitself. Well, when yo' do dat, yo' say, "Ah'm doin' dis In de Name of de Father, de Son an' de Holy Ghost, dat ah may konkah [conquer] yo'." Den jis' bend down lak dat. [Fingers become magical- ly crippled not only by the bent tin, but also by the tangled tree roots.]
Entry 6459
Yo' kin take yore toenails an' yore fingahnails an' yo' kin wrap dat up an' some kinda hair, if dey kin git yore hair. An' dey buries dat up undah yore back step an' dey say, den yo' can't stay in dat house no mo'. Yo'll have tuh move out. (You'll move out?) Yeah, yo'll have tuh Bove. Long as yore toenails an' things stay dere, yo' have tuh move.
(Well, now, if they were making me move, would they bury it under my house?)
No, dey bury it up undah yore house where yo' live in. Dey have tuh git yo' outa dat house.
(I see.)
Entry 6468
They can take your toenails and fingahnails an' see, like mah nails mog, they could harm me purtty much for this simple reason. They're dirty. See, they are not all that much long, they are dirty. Well, they would take this nail and they would cut these nails as close as they poss'bly could with the dirt a'all into 'em. If they could get to my toes, they'd do my toes de same iden- tical way. Now, they take these nails here, an' mah toenails an' they'd put them together. If they could get a lizard, they'd take a lizard an' they'd kill the lizard an' let that lizard dry.
(They take a lizard and kill the lizard?)
They kill the lizard.
(Oh, they kill the lizard.)
An' let him dry - I mean, till he gets to a powder. When he gets to a pow- der, they mixes him with these nails of mine. They'd put that into a piece of red flannel and they buries that. AN' NOW, WHEN THEY BURIES THAT, THEY BURIES IT WITH A CROSS.
(What kind of a cross?)
THEY MAKES A CROSS THEYSELF. THEY DON'T VERY SELDOM BUY A CROSS. YOu know, ordinary, plain - just a plain cross, wooden cross; just any kind of a small cross you'll use, just since it's a cross. They buries it with a cross into that flannel. See? Well, now, when they buries that, why they got me just the Way they want me.
Entry 6470
Some folks takes 'em an' parch 'em an' puts 'em in a sack, an' if yo' kin - jis' lak ah wan' chew tuh love me. Ah'll take yore fingahnails an' toe- nails an' parch 'em, an' put 'em sack an' ah'll wear dat roun' mah waist, an' ah'll make yo' cling tuh me. An' den ah kin take yore fingahnails an' toenails an' parch 'em, an' pound 'em up an' make a powdah outa 'em, an' feed yo' wit chure own fingahnails an' yo' own toenails. An' dat will make yo' love me. Den ah kin take yore fingahnails an' toenails an' bury 'em - parch 'em an' bury 'em an' name 'em, an' dat'll run yo' 'way from dere. (Now you say in putting that stuff into a person's food - now if I want this woman to love me I would use her own nails or use my nails on her?) Use yores an' hers mixed, jis' mix 'em.
Entry 6475
Yo' take nine of 'er fingahnails an' nine of 'er toenails, an' den git a red onion. An' git nine stran's of hair outa de mole of 'er haid an' dat on- ion, red onion. An' cut it open an' dig a li'le hole in it, an den take dem nine toenails an' [nine] fingahnails an' dat nine stran's of hair outa 'er haid, an' place tuhgethah an' put it in dere. An' stop dat onion up an' go roun' de house towards where de sun rise an' dig a li'le hole an' put it dere, an' den covah it up. [For a man to hold a woman.]
Entry 6497
Yo' take the finger- nails, the toenails, an' yo' take that an' yo' bury it in a hollow tree, an' that will make yo' dry up.
Entry 6587
They tell me that you can take an egg and cut off a scorpion's head and put with that egg, and then take the blood and mark it around that egg so many times, nine times they claim, and then take the blood of an individ- ual and do the same thing. And then take that egg and that scorpion head and bury that, and the individual who has to travel and walk over that will get to a place they claim that he'll have scorpions in him.
Entry 6614
If you walk upon [meet] a snake or lizard, catch him, don't kill him, hang him up by his head with a string around his neck. Cut off the top [tip] of his tail, and put a bowl right under his tail and catch his blood, dry it. You have to catch all of this blood until he is dead. Then you take him and lay him up on a dry place and dry him. His bones and his flesh, after it gets dry, you powder it up. You take this and this blood and mix it, and they put it down for you. They'll dig a hole in front of your door and put this in that hole and call the Lord's Name: Lord, Jesus Christ, His Namesake. You fill it up, take three steps backward, and say: Now, I've got you; that will hold you, that will take you away to an unknown world. When he comes along and steps over that, he's gone. [Fredericksburg, Va., by Ediphone.]
Entry 6656
Whilst doin' dat, somebody gota go tuh de country an' git a he an' a she moccasin snake.
(Moccasin snake?)
Moccasin snake an' lays 'em head tuh tails, puts 'em down undah - buries 'em in de north cornah.
(North corner of what?)
Of de fence - right down undah de fence, undah a sill lak dis an' den...:
(Do they bury this under a sill or under a fence out in the yard?)
Out in de yard. It's nobody dat knows it dere but dem. It lays dere nine mawnin's an' dey'll begin to molt. Yo' go dere de nex' nine mawnin's an' turn 'em ovah, an' let 'em lay dere anothah nine mawnin's. After dat is ovah, dem nine maw- nin's, evah time dey touch 'em dey makes a oath. Dey goes dere den an' gits de snakes an' cuts de head off an' puts dem heads tuhgethah an' put 'em up ovah de do'sill an' let 'em dry - make an oath - lay 'em up there an' let 'em dry. Then they gets dry good, they crumbles them up right fine an' gets a powder - beats 'em up fine. Then they take 'em an' put 'em in a bag. Well, enybody they want, they go an' gets de dust of de snake head an' sprinkle it in whatever they gives 'em - they gives a party of some kind, an' they wants to go tuh, they gives it to 'em in somethin' to drink.
(What will that do to them then?)
Kill'em. [Richmond, Va., (?), 380:2. A similar method for killing with graveyard dirt is given by same informant in 300: l&3.]
Entry 6680
Yo' kin take nine new needles an' nine new pins an' nails - nine nails - an' put in a bottle. An' den yo' kin take one dese heah worm outa from undah de bottom [bark] see, think dey call 'em sawyah.
(Wood Sawyer?)
Yes sir. Dey got two little bills [horns] whut cuts in de wood. [These worms - the larvae of sawyers, several large longicorn bettles - bore large holes in timber or dead trees. Both worm and bettle are often called wood sawyers.] Put dat in dat bottle an' bury it down in de path where he walks. An' den, when he walk ovah dat, he'll ketch 'em in 'is foot. An' dat same worm [larva] whut chew see in dat bo'd, dat yo' put in dat bottle, jis' true as [what?]. [It will enter 'im an'] eat 'im up. [But this ailment can be cured.] Dat way [if you are in that condition] yo' got'a go tuh a root doctah de same way [as before]. Now a root doctor, he got'a take 'em out. A medical doctor don't do it.
(What would a root doctor do to get that worm out of him, I wonder.)
He goes an' git de root from de - dey call black haw an' red oak bark an' a stingin' nettle root. Put dat up in a bottle an' yo' got'a take. Dat stingin' nettle root, will run 'im out dere. [The other two help and also make 3 ingre- dients.]
(Well, what do you do with these roots? Make a tea of them or what?)
Yes.
Entry 6713
[This case of witchcraft occurred near Leland, Brunswick Co. N. Car. It is not much of a story but the ingredients and cure are in- teresting. A doctor from Sumter, S. Car., cleared up the case by finding two packages, one buried at the front door and the other in the ground under the house and beneath the woman's bed. Each package contained 6 Adam-and-Eve roots, balls from devil's shoestring roots, running huckleberry vine roots, and 4 rusty nails, each package wrapped in red flannel. The root doctor burnt both packages.]
Entry 6724
Yo' take a black hen aig an' write on it, if yo' think anybody is tryin' tuh rootwork yo' or anythin' lak dat. Yo' write on it whut chew want dat aig tuh do, tuh protect yo' in whut way, an' bury it at de centah of yore gate. An' if anybody come in yore yard wit anythin' dat means yo' any harm, why it will turn back tuh dem.
[This is called returning the spell.]
Entry 6824
Dey could take de dirt from de grave an' put it, weah in yuh shoes. It could be dust. Dust, dey say, is bettah dan de compoun' dirt. Yo' git de dry pulverized dirt an' put dat in yuh shoes, an' yo' kin weah dat if a person is seek- In' tuh put somepin down where yo' might walk ovah tuh [harm you] or cripple yuh in some way, or deform yuh from gittin' aroun' an' makin' a livin'. Why yo' weah dat, dat prevents dat, dat graveyard dirt.
Entry 6875
Now exactly dat way - but aftah it comes whutevah she, yo' know, de aftahbirth, or any of 'er periods, dey take it an' bury it. Dey bury it deep in de ground, dat is, not enough tuh kill 'er, see. Well, if she lose de baby, why dey bury it on it's face. Dey say dat kill de person [who put spell on baby]. Othah den dat ah don' know of anythin' else. [For face-down burial, see MURDER]. (If the baby dies at birth, if they bury the baby on it's face, what will happen to her then?) She will die too.
[Informant misunderstands my question. Mother does not die.]
(What do they do that for? Some enemy would do that?)
Yes, doesn't like her [and therefore kills the baby before birth].
Entry 7035
[If yo'] wuz a drunkard an' drinks a lotta whiskey. Well, jis' lak if yo' drink whiskey an' ah wants yo' tuh stop, ah wanta stop yo' from drinkin' so hard. Well, yo' take any ole part of 'is cap or 'is shoe an' yo' carry it an' bury it in de graveyard, an' let it stay in dere fo' nine mawnin's. An' den come an' git it an' burn it up, an' dat'll stop 'em from drinkin' so hard.
(After you burn it, you don't bring those ashes back?)
Yo' git de ashes, bring 'em back an' put 'em in de yard.
(Stop me from drinking.)
Drinkin' so hard.
Entry 7118
Take yore shoes an' turn 'em upside down right where yore bed is at. Yo'll put dat shoe in de groun' an' she'd put yo' in bed - yo' goin' tuh come dere an' go tuh bed, go tuh sleep. An' she'd git up dere, yo' won't wake up 'till she wake yo up. She kin git up any time of night she want, an' go where she want, an' come back an' yo' jis' sleepin' - can't wake up.
(Does she bury both shoes?)
One, yore lef'-foot shoe.
(Does she bury it in the ground or put it under the bed?)
Nope, she bury it in de ground, yo' know, right where de bed at; yo' know, lak dat. An' turn it upside down an' put dat shoe in de ground, see.
(She'd have to get under the house then?)
Yes, sir, she'd git undahneat' de house an' put dat dere right where de bedat.
(I see.)
Entry 7177
A man say, fo' an' instan', if he got a wife an' he wan'a go out at night an' wan'a keep 'er home. Well, say fo' instan', if de night is real hot, she will perspire. Ah do dis now mahself. Well, ah tell yo' jis' lak yo' come tuh me dis way. Well, all right. Yo' go home now an' sleep wit chore wife, sleep on one side of de baid. Now, heah's whut chew wan' do in case if yo' wan' chure wife tuh stay home at night. Like yo' wan'a go out an' have a nice time or go out wit some othah woman, maybe. In othah words, yo' won wanta hurt 'er or anythin' but chew goin' out. All right. Well, now, yo' let 'er sleep on one side of de baid fo' three nights an' be shore she slept dere long enough so dat puspire [perspiration] would go through de mattress. In othah words, her scent go through de mattress an' git into de cotton. Well, natchly [naturally], yo' know, she git up an' yo' tell 'er tuh go fix breakfas' - anythin', jis' tuh git 'er out de room fo' a short uhile. An' when she do dat yo' git a small 'mount of de cotton - not a big piece, jis' a small 'mount.
(How do you get that?)
Well, YO' JIS' SPLIT DE MATTRESS, an' yo' jis' take yore fingahnail an' jis' do lak dat on de mattress. Quite natchel [natural] de lint'll come up jis' fas' as yo' do dat. Well, when it come up lak dat, yo' jis' git a small 'mount of it. In othah words, sompin 'bout lak dat. Den yo' brings it tuh yo' place, den yo' puts it in a piece of wool cloth, see. An' aftah yo' put it in a piece of wool, sew it up, an' go up undah de house in de same direction where she sleeps an' bury it. In case, maybe, it's a house dat a li'le on de ground, sometimes - say fo' instan' lak she sleeps heah [in house where we were sitting], yo' can't git up undah heah. Well, yo' kin git roun' de house on dat side dere, an' put it on dat side tuh de restin' of 'er haid. Maybe she sleep tuh both end, but one end of de baid she sleep tuh mo' den de othah one. Put it tuh dat end. An' den she'll continue tuh stay home until yo' come back. An' de minute yo' git in de bed she wakes up. Long as yo' stay out she'll always sleep. (In other words, all you have to do is to get some of this cotton out of the mattress and bury it under the house, under where she sleeps, and that'll keep her asleep while you are out?) Dat's right.
Entry 7208
Ah've hear'd sev'ral diff'ren' things about de fo'ks of de road. Ah bear'd dat when people wan' tuh separate people, dey go tuh fo'ks of de road; an' when dey wan' tuh put dem tuhgethah dey go tuh de fo'ks of de road, but it depends on whethah dey work on eithah de left or de right hand side. If yo' want people tuh separate, well dey'll write de person's name, de woman's name, nine dues on a piece of brand-new papah wit a brand-new pencil, tablet an' pencil dat nevah been used. If dey wan' tuh separate dem, dey'll write de man's name nine times an' den dey'll write de woman's crosswise nine times. Den dey take de pencil an' dey think all de evil dey kin: I jis' hope yo' son-of-bitches jis' fuss an' fight an' scratch lak cats an' dogs. [Informant scratches all over the [paper.] An' dey go dere an' dey dig down a few inches.
(They scratch that paper all up.)
Yes, jis' scratch up lak yo're mad at it an' curse dem an' think all de evil yo' kin. An' den yo' dig a hole dere an' yo' bury dat on de left-hand side of de road at de fo'k where de fo'ks meet. An' aftah buryin' it yo' po' watah on L, yo' know, tuh pack de groun' down where dat kin rot. An' by de time dat papah rots, dose people'll begin tuh disagree, an' in from three tuh nine days aftah it rots, dey're separated. An' if yo' wan' tuh put dem tuhgethah, yo' write dere names nine times an' yo' fold it tuh yuh. Of co'se de lady involved has tuh do dat huhself. She has tuh be told. An' she writes 'er lovah's name nine times an' huhs acrost it, an' she folds it tuh 'er nine times. Den she turns it aroun' an' folds it small way, dis way; an' turn it aroun' an' fold it to 'er dis way. Den she takes it an hides it on de right-hand side of de road wit all good wishes.
(Then what happens?)
Well den aftah de same period of time, aftah from three tuh nine days aftah it rots, dis person'll become vi'lently attached tuh 'er.
Entry 7279
Fo' instance, if a man would kill a man an' he would cross 'im three times.
(Here is the body. Now, how would he cross him?)
[For the body I probably used my Numbers Book, small note book containing the number of each informant and brief information about him after he left.1 He'd cross him dis way [demonstrates] an' den he'd come back dis way. Den he'd come farward ag'in. Dat's three times [forward, back- Ward, forward - each on an angle to form an X or cross.] Den he'd go away an' he won't be ketched by comin' back. Yo' may ketch him in California or somewhere but not by him returnin' back hisself, yo' see. But, if yo' know de party dat commit de crime an' will take dat chicken aig an' write his name on de aig nine time backwards. If his name Charles Smith, write Smith Charles, burying dat party wit dat aig in dere. Ah guarantee yo' in about three or fo' mont' time, yo' will ketch him near de place where he commit de crime, comin' back fo' some reason. He won't stay 'way. Well, if he [you or I] commit de crime, an' havin' trouble - so no dog, no law, nuthin could find out mah business or nuthin'; but if yo' kin git to it, de turpentine swamps. yo' git de turpentine an' put it at de bottom of his feet, rub it at de bottom in de shoe sole an' de dogs won't trail him. He'll be caught by someone else, but de dogs won' trail wit turpentine.
Entry 7296
Hear of 'em takin' cow manure an' hold a policeman back off from dem. Dey take an' put it on dere feets an' walk roun' an' roun' dere house nine times, an' through dey COW MANURE ON FEET - CIRCUMAMBULATE HOUSE 9 TIMES house nine times, an' take de shoes whut dey have on - scrape it away from de shoes an' bury it, bury it to sunrise. An' de policeman will nevah come upon dem.
(They burn the shoes or just the manure?)
Burn de manure. Jes' scrape de dust an' thing from de shoes an' burn it. Scrape it back to 'em, not away from 'em. Scrape it to 'em cuz dey want de help to 'em. An' burn it an' bury it to sunrise, an' de policeman will nevah come no place about 'em. (That is if they are running away from them [police] or something of that sort?) Dat's right.
Entry 7379
If yo' take a man's clothes an' yo' bury his clothes, well it's like yo' bury 'im. Bundle his clothes up an' bury his clothes. Well de person dat did it, he can't keep it - he can't git off, he'll have tuh give up. (You mean if they take the clothes off the dead man, you bury them separately from the body?) Yes sir.
Entry 7397
Ah hear tell of 'em takin' yore shoes, yore left-footed shoe. Jes' lak anyone done a crime, jes' lak ah'd kill someone out dere yo' see. Well, ah'm a unknown party, yo' see de idea. Well dey smart enough to git somebody, yo' know, tuh git de left foot of mah shoe, yo' see. Well, yo' kin take de left foot of mah shoe - ah heard dat chew kin take de left foot of mah shoe an' bury it. Yo' know, jes' bury flat down lak dat yo' know, upside down, undah de left cornah of de house. An' a few days aftah yo' do dat, ah would return back, yo' see. Ah did de killin by unknown parties. Yo' see, ah'm de unknown party, but ah have tuh come back tuh dat house, yo' see. Ah heard dat to be de fac'. (Where would they bury this shoe? Under your house or under the house of the party that was killed?) De party's house which was killed.
(How would they get hold of your shoe?)
Well, jes' lak yo' may go tuh work, yo' see - jes' lak yo' may go tuh work an' have a ole footed shoe or sompin of de kind aroun', yo' see, an' yo' kin git hold of it. Yo' see de idea.
(That is to bring you back.)
Entry 7398
Take de dead man's shoe an' bury an' he'll come back. (You mean the fellow that killed him will come back. You bury both his shoes, you say, or one? Which one?) De left foot, yes.
(Where do they bury that shoe?)
Wit'in 'is grave, in 'is box [coffin], right in 'is box wit 'im. [Surely the murderer's old shoe is buried in the coffin, not the dead man's shoe.l [Jackson- ville, Fla., (553) 691:4+85.]
Entry 7399
If a man do any murderin' or anythin', yo' kin take dat ole shoe an' bury it bottom upwards; dey say, jes' in de ground an' bury it bottom upwards. Dey say he'll go crazy - wit 'is clothes.
(Whose shoes do you bury?)
Bury de ones dat done de murder.
(If you know who did the murder?)
Yes, yo' have to know he done. Bury dat shoe, he go crazy. Call dis man name all de time. (In this case you just suspected the man did the killing, and in order not to take any chances, you'd bury his shoe or either his clothing, calling his name, and if he did do it, then he'll go crazy.)
Entry 7423
See, whenevah a puhson [person] do's [does] a killin' an' dey wan' dis othah one [kiiler] tuh die; it's accordin' to whut way he kill 'em dough [though]. Even so, if yo' poison 'em or even if yo' shot 'im or anythin' lak dat. I'm goin' tell yo' firs' de way yo' poison 'im. If yo' poison a puhson an' dey wan' chew tuh die behin' 'im [follow him in death] it's jes' acco'din' to whut yo' poison 'im in, yo' see. If yo' poison 'im in peas, beans or okree [okra] or anythin' lak dat - see, eggs or anythin'. Whenevah yo' git ready to dyin'- ah mean when dis puhson dead an' bein' buried, jes' whutsoevah yo' wus poisoned in, dey throw one of dem same thin's, or eithah a han'ful of it, right into grave - greens, peas, anythin' lak dat, see. An' den when de time - when dat stuff grows, yo' undahstan', sprout up - see dey won't plant on de top of yo' grave, yo' undahstan'. Jes' lak when it grow up [in garden], sprang up lak any othah peas or beans or somepin lak dat gen'rally do, jes' as soon as it git ready to die away, yo' begin to take sick, see. An' den whenevah yo' take sick, when dat thin' is dead sure enuff, den yo' will lay down an' die.
Entry 7424
[The preceding rite from Charleston - throwing into the murdered per-. son's grave the vegetable believed to have caused death by poison - I have pre- viously met and collected at Petersburg, Virginia. Here is an unusual variant: If yo' kin git some black peas... (Black peas?) Black corn-peas [peas planted in a corn (= maize) field, to be identified later]. Den go here some place tuh yo'- self an' dig yo' - yo' don' wan'a go tuh de old-time grave dey used tuh have. Dey used tuh have a coffin built wit cornahs lak dis, yo' know [demonstrates].
(The [upper] corners were sort of cut off.)
[Beveled or slanted would have been better.]
Dey have cornahs in de coffin made dat way, lak a elbow an' come down narrah [narrow] tuh de feet, yo' see. [Excellentt] Den dey used tuh dig a...fo' dat, didn't dig a square [oblong] flat grave lak dey do now. An' dey make a fo'k [fork] down in dere, yo' undahstan', in de bottom of dat [grave] enough tuh take dis box in. [Box is the old word for coffin because the coffin was a box.] Den dey put a plank ovah dat an' put dirt on de plank.
(They put what over that?)
Take a flat piece of junk jis' as long as dey dig de hole.
(Oh, I see.)
Yo' dig de hole an' yo' dig a fo'k in dat, yo' know.
(A something?)
[I failed to understand his variety of fo'k or fahk for fork!]
Yo' know, what ah call de fo'ks in de grave wit de hole in tuh fit de box.
(Oh, I see! Sort of dig out the sides so that box will fit it?)
Yeah, de box comes down, yo' see. Dey dig a square [oblong] hole...
[I interrupt.]
(You dig out the corners so that the box corners will go down in - that's the idea, isn't it?) No, [if] yo' had a piece of papah, ah'd show it tuh yo'.
[I probably tear a blank page out of my Numbers Book.]
(All right, write here.)
Yo' dig dis square [he draws a square]. Now, here's de nex' one. Plants dat down in de bottom of it.
(Oh, down in the bottom of the grave! I see.)
Den yo' dig a li'le one in dat, yo' know, same as dat's down in de bottom of de firs' one. But yo' don' dig de firs' on...dese peas supposed tuh come up an' sprout. Den yo' put de peas ovah on de rough ends of de bo'd, yo' see.
(How many peas do you put in there?)
Put one in each hole. An' yo' put sompin ovah dat - yo' see, ovah dose peas - piece of wood or anythin'. An' den put dirt on all of it, yo' see, but not dese, an' den when dem peas sprout, de corn will be gone.
(I see.)
It's six of one...
(Is that all you have to do?)
Dat's all, yes. BEFO' YO' TELL ANYBODY, FIRS' THING YO' DO WHEN YO' GIT UP IN DE MAWNIN', KNELL [KNEEL] DOWN AT DE DO'STEP AN' TELL DE DO'STEP, THREE TIMES, WHUT YO' DO. It's a simple thing but it's true.
(HOW LONG AGO DID YOU SAY THAT HAPPENED? HOW LONG AGO SINCE YOU HEARD THAT?)
IT'S BEEN OVAH FIFTY YEAHS.
(Fifty years.)
Yeah, when ah wuz young - [I am now] goin' on 76 yeahs.
[This interview occurred in 1937.]
(Was that here in Virginia?)
NO, nO, DAT WUZ DOWN IN NORTH CAROLINA. [If the purpose and details of the foregoing rite appear hazy, blame my scanty experience with hoodoo up to this time. The proper questions and explanatory notes for the recording cylinder would improve with more time. As I restudy this rite, a few afterthoughts arise: (l) Is informant talking about black corn-peas, as recorded, or does he say or intend to say black cowpeas? Surely one of our several cowpea rites confronts us. The cowpea (Vigna sinensis) I have already discussed somewhere in Hoodoo. Sometimes called black-eyed pea, black-eyed bean, etc., it is or was an extensive forage and green manure crop of the Southern States in the U. S. A. The seeds are or were often used for food. (2) Since the cowpea plant is more nearly related to the bean, we have here a historical con- nection with ancient death beliefs. (3) Notice that our peas or beans are not planted in or thrown into an actual grave, but in a mock grave between two rows of growing corn, i.e.maize. Here we have a reason for calling them cornpeas, if this latter word was meant. Our informant digs a small oblong hole, at the bot- tom of which he makes 6 small square holes, one for each pea. At first I thought we had an example of Chinese-box planting, square hole within square hole sort of thing; but informant corrects me with 6 separate holes, each separately covered with a small piece of wood - each of the latter a coffin symbol. Did this orig- inally bring back the murderer on the seventh day? At least we are told: When dem peas sprout, de corn will be gone. Presumably only the ears of (sweet?) )corn are gone, which permits the peas or beans to climb up the denuded cornstalks - hence the cornpeas. (4) The purpose of the rite is not given. Most likely this information was supplied before recording began and I forgot to repeat this de- tail to the cylinder. But certainly all becomes clear at the very end. WHY DOES INFORMANT "KNELL" DOWN AT DE DO'STEP AN' TELL DE DO'STEP, THREE TIMES, WHUT YO' DO? HE ACTUALLY KNEELS AT THE DOORSTEP OF THE MURDERED MAN TO TELL HIM HIS DEATH WILL SOON BE AVENGED! That is the reason for the secrecy until after the actual rite has been performed. Informant knew about this rite back in the 1880's. In some form it must be much older.]
Entry 7440
Yo' jes' go right an' take a aig.
(Any kind of an egg?)
Jes' any kinda aig but let dat aig be lay on Friday. Bury it to de no'th cor- nah of de house in a piece of cloth an' dat bring dat person back.
(Bring who back?)
De person who killed de man. (Whose house do you bury that at?) Well, yo' bury it to yore house.
Entry 7446
Yo' take yo' a aig an' yo' write his name on it.
(Whose name?)
De fellah's name whut did de killin', nine times, an' yo' bury it. An' in nine days he will come back. Dat's if he's run away some place an' dey cain't ketch 'im, cain't git 'im. (Where do you bury that egg?) Yo' bury dat aig right undah yore steps.
Entry 7448
(How long ago did it happen?)
Long as they make [I interrupt].
(This story that you are going to tell me, how long ago did it take place?)
What about, de eggs?
(Yes.)
Of a man killin' a man?
(Yes, well, you said it was about three months ago?)
Yeah, about three months ago I saw dat happen, jes' whut I'm speakin' about now.
(Well, tell me the whole story.)
[This murder occurred near the end of 1937.]
A man, he wus livin' wit a woman an' him an' dis woman had separated. Dis wo- nan mixed up wit anothah man. An' so, well, dis man what had been livin' wit de woman come by de house. So dis [new] man, he hadn't been roun' dere long, no one knows nuthin of 'im. So he told dis man, he say, "Listen," he said, "I'm livin' here now," he say, '"I don't wan' choo to come nowhere roun' where I'm livin' at, I don't wan' choo a-comin' wit dis woman." So, he [former man] say, "All right." So he leaves dere. So one day de man wus off workin' an' he came by dere an' somebody told 'im dat de nan had been by dis house again. So it wus dat Saturday night. So dat Saturday night he couldn't fin' dis fellah. Dat Sundah jes' about twelve o'clock, he finded dis fellah. He wus playin' cards - him an' anothah fellah vus playin' a game dey call Coon Can.
(Coon Can?)
Coon Can, yes, dat's a game dey play wit ten cards - [something] was 'leven. An' when dis [former] fellah saw 'im - he had told people all up an' down Morris- town, dat anywhere he see dis fellah, he wus goin' to kill 'im.
(That was here in New Orleans?)
No, dis was out in de country at a little town dey call Morristown. I was done raised dere. An' so when dis fellah gits near 'im - some of 'is frien's had told 'im dat dis fellah had been lookin' fer 'im wit a pistol to kill 'im. Well, when he saw dis fellah, he wus settin' down behind a barrel. An' when dis fellah walked aroun' de barrel, well, dis fellah saw 'im an' he jumps up an' run. But he had de seven of di'monds in 'is han'. He shot 'im four times - four times - shot him twice through de heart, once in de leg an' in de side - killed 'im an' lef'. Nobody knows nuthin of 'im, didn't know where he had came from or nuthin of de kin'. So, a old lady, she took two eggs an' put 'em in 'is han's befo' he got stiff, put two eggs. Dey waked 'im [held a wake for the corpse] wit two eggs in 'is han's. Well, when dey comin' down to bury 'em dat nex' day, dey buried 'em - she told 'em, she say, "Now listen, dis man gone. We knows nuthin' about 'im, don't know whut way he gone, or nuthin of de kin'." An' so dey buried dis man on 'is face. An' she say, "De day when dem eggs bust, dis man will be back." Sure 'nuff, dey did dat, de family agreed to do it. Well, in about eight or nine days, close as I could guess, dem eggs must-a busted, cuz de man comes an' gives up 'imself. He walked into a big old, tavern-like, a white fellah has. Mr. Tim [Somebody], he runs a big ole place of business, yo' know, like dat, an' he walks up in dere. So, Stinwall was de sheriff, yo' know. Someone undah 'im [deputy], so he told 'im, he said, "Well, I come to give myself up." An' he wus speakin' to Stinwall's brother at de time - dey call 'im Amos. He said, "Give yourself up?" He said, "Yeah." Well, he didn't know 'im. He said, "Who are yo'." An' he said, "I'm de one dat killed de fellah in Morris- town." He said, "Well, mah brothah ain't here, "' he said, ''but wait a few min- utes." Like dat - which he didn't have no business comin' up in dat white de- partment, you see. So dey rings 'is brothah up an' de brothah came down dere an' got 'im an' carried 'im to Pepulo? jail. Dey ast 'im why had he come back. He said, he jes' couldn't have no peace of 'im leavin' from dere. He didn't think he'd done jes' right, dat he had taken somepin dat he couldn't give. (HOW DO THEY WAKE A PERSON UP THERE IN THAT PART OF THE COUNTRY? What do they do?) Well, jes' like you die. Well, out in de country dere ain't no place fo' to embalm 'em, see. Dey jes' have to keep yo' ovahnight, but here dey takes yo' an' jes' like de undahtakah gits us - well, dey take yo' an' dey embalm yo'. Well, dey don't have nuthin but singin' an' prayin' ovah yo', yo' know, like dat. Jes' like if any of yo' is Baptist or Methodist or Cath'lic, or anythin' like dat. Well, if dey's Cath'lic, well dey don't have no wake, dey'll jes' be a-settin' up dere wit yo'. Den de priest - befo' yo' die, de priest comes an' gives yo' a blessing.
(Well, how do they wake them out in the country?)
[I want a few more details about the country wake.]
Out in de country, well dey jes' preach a funeral or tell 'em yore life - yo' know, jes' de life yo' lived, if yo' wus a Christian.
(If you had a good or bad life?)
Yeah, if yo' followed Christianity.
[I do not forget the eggs!]
(Well, when they buried this fellow, did they take the eggs out of his hand?)
Left 'em in 'is han' - buried 'im wit de eggs in 'is han's.
Entry 7462
Dey put two fresh eggs in de dead person's hands an' bury 'im wit dem two fresh eggs - black hen eggs - an' he'll come right straight back to where he done it den.
Entry 7463
This is only a small parable I want to give as an idea. If a young girl would go out wit some boy [if] he would drown this girl. Af- ter this girl had been drowned, she would rise in three day's time. All right. They go to some foreteller an' she say, "Yes, that's what you want." Well, the final facts - if the people want to see the facts - wants this boy to do the same thing that this girl did, commit suicide. Yo' may go to work an' take a rope, before buryin' dis girl, an' place aroun' 'er neck. Tie it, bring through each arm an' tie each arm.
(Tie her arms behind her?)
No, tie 'em down.
(I see, tie them down.)
The next knot goes in around her waist, but a piece of new rope. Then tie the legs together. May look an' git two black hen eggs, put in each hand an' cross 'em up in each hand. Bury the girl on 'er face. In nine days time or five days, this fellow will be floatin' round the same place where this girl was picked up from.
Entry 7465
Yo' kin take, yo' see, lak if a man would kill a person, go to a stream an' take three eggs, jes' git yo' three eggs an' bur' 'em in de watah in somepin dat de eggs'll stay down dere 'til dey rot. Take dem eggs an' bur' 'em until dey git soaked in watah. Take three eggs while dis pusson is bein' waked - lak at a wake. An' bur' 'em. Bury dat per- son wit dem eggs in dere han's. Put de eggs in dere han's. An' when dat pusson is buried, if dem eggs bu'st in dere han's, aftah dey are buried - when dem eggs bu'st, aftah dem eggs bu'st, dat pusson dat kill dat pusson is comin' back to dat same scene at where he committed de crime.
(What did you bury those eggs in the water for?)
Yo' take dose eggs an' bur' dem in de watah, if yo' don't bur' dem, don't git a chance to bur' dem in de pusson's han's when he's bein' bur-ried, yo' kin take dose eggs an' wrap 'em in somepin an' bur' 'em in de watah. Yo' undahstan'?
(Oh! I see.)
An' bur' dem in de watah. But be sure dat de eggs dat yo' use come out of de house where's de pusson who is waked. Dat's been - dat's in dat house dat night, dat pusson who is waked in dat house. An' bury 'em undah watah, bury 'em in somepin so dey can't come up on de top of de watah. An' when dem eggs bu'st undah dat watah, dat pusson'll come back jes' de same if dose eggs were buried in de han's of dat pusson.
(How many eggs did you say you used?)
Take yo' three if yo' bury 'em in de watah. If yo' bury de pusson [use two eggs], put a egg in each han' - in each han' of de pusson.
(Well, why do you take three if you bury them in the water?)
Becuz yo' got no body - yo' buryin' two eggs wit de body. But when yo' bury de three eggs, one egg represents de body, an' de othah two eggs represent de han's of de pusson dat dey in.
(Oh! I see.)
Yo' undahstan' now? How it is?
(Yeah, I undahstan'.)
Yo' got no body in de watah.
(Any particular kind of eggs?)
Hen eggs.
(From any kind of a chicken?)
Take a black chicken. Eggs from a black chicken. Git yo' three eggs from a black chicken.
Entry 7473
Jes' lak if a man is dead, killed, an' yo' wanta keep 'im [murderer] from runnin' away, dere ain't - yo' ain't got but one thing to do. Jes' like ah'd kill a man an' dey wanted to ketch me an' didn't want me to git away, he wouldn't have but one thing to do. Bury de man on 'is face. Bury 'im on 'is face an' dere ain't no ways fer 'im to git away. Might go off but he'd have to come back.
Entry 7474
Jes' lak yo' kill some of mah fren's. Ah dunno [don't know] who done it, but ah got-a idea dat sech-an'-sech-a-one done it. Ah'll take de dead per- son an' turn 'im on 'is face an' de man who done it [I interrupt]. (Where are you going to turn him on his face? Where?) Turn 'im on 'is face in de coffin. Co'se yo' don't want it tuh be public. Yo' kin git de undahtakah to turn dis person on 'is face when he go tuh bury 'im. Covah 'im on up, an' aftah dat de fellah who done it will go tuh lingahin'. He'll go to lingahin' an' he'll nevah stop till he die an' follah shortly aftah. An' if dere fo' or five in de crowd dat kill.dis man - fo' or five in de crowd dat kill 'im - all who in dat crowd will certainly follah [because they did not help victim or report the crime, etc.].
Entry 7487
(What do you do now when this man is killed?)
Get dis niggah's tracks what killed 'im an' put 'em right by dis man's grave, an' turn dis man ovah face on dat track. He can't go.
(He can't run away.)
[The word nigger is used four or five times by black persons in HOoDoo.]
Entry 7493
Well, dey takes 'im, de dead man who got killed an' bury 'im on 'is face. Den dey cut a lock of hair out de mole of 'is haid. Den dey bury dat near as dey kin find neah where dis man killed dis man at, an' dat man will be caught. An' den de person who bury him, de kinfolks, will walk ovah aroun' dis man three times an' bury de thing, dis lock of hair, an' he will be caught in three months or three years. (After they find this dead man they bury him and they walk around him three times and then bury his hair out where he was killed?) Yes. (Do they walk around the dead man as soon as he is killed or after he is buried or what?) After he is buried.
(Then they catch the fellow who has killed him.)
Entry 7498
Dey says if yo' kin git dis man track, yo' kin bring 'im back. If yo' can't git 'is track, take anythin' belongin' to dis man an' anythin' lak dat. (The man that did the killing?) Yes sir, an' he gone. But, jes' lak yo' kin take de bow off 'is hat. If yo' kin git any hat or anythin' dat belongs to de man, yo' take dat an' wheah dis crime is committed an' wit graveyard dirt, yo' bury it dere.
(You bury it where?)
At de graveyard. [No], yo' git de graveyard dirt an' yo' bury it wheah dis crime is committed, yo' know wheah he did de killin', an' he'll have to come back; if not, to dat house, he'll come back in dat neighborhood.
(Out of what graveyard do you get that dirt?)
Yo' git it out from on top of a wicked grave, a person dat chew know died wicked. Yo' go an' git 'is dirt.
Entry 7499
If you git his [the murderer's] dirty clothes, you kin take his dirty clothes an' yo' kin carry 'em to de cemetery an' yo' bury dem clothes.
Entry 7536
Yo' kin go in de graveyard an' de last person dat chew know dat wus buried in dat graveyard dat have a mean spirit - an' yo' kin take a rod an' yo' kin find [ram] it down undah dere coffin, an' call dere spirit three times. An' yo' tell 'em dat yo' want 'em to do zackly [exactly] whut chew ast 'em tuh do. An' yo' kin take de bottoa of dat dirt dat comes up in dat rod, an' carry it along wit chew. An' ah don't care where yo' go or where yo' be, yo' could do mos' anythin' an' nobody couldn't hurt choo. Becuz yo' know, dat spirit answah yo' back an' tell yo' zackly dat dey'll do zackly whut dey tell yo' dey will do. But chew must do it twelve a'clock in de night.
(You don't get this dirt to do anything with it?)
No. [The dirt became a hand, a captured spirit that does your will. At midnight you tell it what you want done. The spirit will answer what it will do and when it is done it also protects you from harm, especially from anyone trying to mrt you - put a spell on you.]
Entry 7607
Take dat penny an' put it in de graveyard. Yuh go dere at twelve clock at night, yuh [dig] undah an' take dat penny an' put it in, bury it an' let it stay dere fo' 24 hours. Twelve clock yuh go dere an' git it up. An' den when yuh take de penny, whut chew wanna do wit de penny, whatevah way yuh wanta treat de person, if yuh wanta treat 'em good or treat 'em bad, why yuh turn dat penny tuh de east, ran de haid of it tuh de east, see. An' dat fellah will come tuh be successful. An' if yuh turn it to de west, he'll go down.
(Well, does it happen to know that you are getting the right fellow?)
Well, yuh know. Yuh know de fellah yuh aftah [intention]. Yuh already know de fellah yuh aftah. (After you go out there and get this penny: for good luck I turn this penny to the east, or for bad luck I turn it to the west.) Dat's right.
(Well, do I do that at any particular time of the day?)
No sir, twelve.clock at night. Yuh go dere an' put it down at twelve clock at night, an' den yuh go dere an' git it up at twelve clock at night [24 hours later].
Entry 7611
Ah learn of it. If dey git some of yore hair or dey jis' only git dat dirt right out de centah of dere yard. Ah learned tuh hear whut ah'm talkin' 'bout. Yuh git de dirt right out de yard, but yuh says a few words yuh know In de Name of de Lord an' yuh'll take dat dirt up an' yuh'll wrap dat hair in it. An' when yuh wrap dat hair in it an' wear dat, yuh would put a little bit of eatin' salt in it, an' den yuh'll work dat. An' yuh git, no doubt- sometime ah hear 'em say yuh git graveyard dirt, but den yuh'll git a wicked per- son. An' yuh'll take jis' de least of dat dirt but yuh'll pay dat graveyard-man who dead. Yuh [must] know 'im. An' yuh'll take a little bit of it an' yuh'll give him two cents. An' yuh run yore han' in de body of it - yuh know, de grave. An' den yuh'll mix dem two thin's tuhgethah, an' den yuh'll wrop 'em tight an' tie 'em tight, an' den yuh bury it. Dat's whut ah learned about it.
(What will that do then?)
Well, yuh jis' only bury it an' yuh jis' tell it whut chew want it tuh do - jis' lak yuh's talkin' tuh me. Yuh'll tell it whut chew wan' it [to] do jis' befo' yuh bury it doWn. Dat's harmin' 'em. DAT DEAD PERSON WILL FOLLAH YUH AN' DAT GIVE YUH A AGONOUS [agOnizing] CONDITION. (You take some hair from a person's head and some of this dirt from the grave- yard?) Yessuh, an' a lil' bit [of dirt] out of yore yard. (Now for example, suppose I wanted to harm you, I would get some of your hair, but I would take the dirt out of my own yard?) Out yore own yard, and... (And then some dirt out of the graveyard. And then I would mix this stuff all up and talk with it, and then I would bury it some place?) Dat's right. Tie it tight wit a raw cotton thread.
(And that would harm you?)
Harm me.
(Well, what would it do to you?)
Well, lotsa time it's 'cordin' tuh whut chew say tuh it. It'll rum me crazy, it'll always keep me mindless, an' den it'll keep me ill all de tize.
Entry 7615
If it a lettah dat dey wrote, take it tuh de graveyard. An' yuh know de person dat whom is buried dere, an' talk tuh de daid. An' bury it in dere an' ast - put three pennies dere, pay 'em, says, "Take keer of dis in de situation of bringin' 'im home, "' or 'harmin' him." Eithah way, kin use it eithah way, see. Yuh kin talk to de daid an' tell it jis' whut chew want; eithah tuh harm 'em or to run yuh 'way or bring yuh home.
Entry 7629
Graveyard dirt in de mawnin' - 'long in de mawnin' jes' befo' day, yo' kin go out to de graveyard an' dig into a grave an' jes' at de end of dey foot wheresomevah a person is buried into dis grave, an' git three handsful of dat sand. An' put it into a red papah bag an' bury it. Keep it three or fo' weeks [first], [because] dis person dat chew love, it's [the length of burial time of dirt in red bag is] 'cordin' [according] to how colored dey are. Yo' kin make dem come back home in a certain length of time.
(What would they do with that dirt after they got it, could you tell me?)
[I wanted a detailed account of how time of keeping dirt depended upon the darkness or lightness of a person's shade of black or brown or lighter shades of a person's skin. My preceding question was a bad one because I ask for a repeti- tion of general information rather than the specific details about intensity of color. THERE ARE RITES IN HOODOO DEALING WITH COMPLEXION, especially those about candle colors.] Ah really don't know. Ah hear lots of 'em say how it's done. Dere so many Ways, ah would really not know exactly how it's done. Ah heered lots of 'em say it.
(Well, what do you get this dirt for?)
Yo' git dis dirt to make a person [come back home].
(You put this dirt in the red paper bag. Then what do you do with it?)
Yo' wrap it an' bury it jes' lak yo' would a package. Yo' know, Wrap up a package an' bury it undah de ground somewhere near about where yo' stay at.
Entry 7697
Oh, de graveyard bo'd. Yes, tell me dey take de one bo'd. See, some people's got 'em up lak dat, an' dey's got dey initial [name] on 'em. Well, some are made outa tombstone an' some made outa jes' plain bo'ds. Dey tell me if dey take dose an' bury 'em in de yard or anywhere dey git 'em, dey tell me in thirty days yo'll be daid.
(Do they bury the stones, or only the wood ones?)
De wood ones, don't bury de stone ones.
Entry 7702
Take de haidbo'd from de grave an' dey carve, cut dat person's name in it dat's involved, an' dey bury it face down in de graveyard, right dere in de graveyard an' covah it up. An' dat person jis' comes right down in de dirt where his name is down dere. He's Way up in de world tuh begin wit, but dat [is] jinx, an' he puts de jinx on 'im fo' his name tuh be buried in de graveyard.
Entry 7740
I have heard that they go to the graveyard and get some dirt from the head of the grave, and then get some dirt from the foot, and bring that dirt to the house. Bury that dirt. [First, however, you] make a cross mark so. You make a cross [on the ground] with this graveyard dust. [Then] you make a hole right in the center [of the cross] and bury [the rest of] that dirt. You bury that dirt anywhere these parties to walk over it, and they won't walk long.
Entry 7787
Take a chicken alg an' go tuh a ant hill an' dig down in dat hill an' git some dirt an' a red ant. An' den go tuh de woods an' git a young oak tree, a oak tree dat's got jis' kinda sprouts tuh it. An' dey come back wit it an' take it, an' go intuh a kinda forks in de road 'bout where anybody, yo' know, 'spect [expect] tuh walk on. An' den if fellah [lover] or fren' is gone away, take an' bury dat. Yo' know, bury dose things down tuh de ground an'take dat red ant, egg an' all, an' put ovah de top of it, an' dey say dat will bring 'em back.
[Informant now illustrates rite with following story:]
Dey talk about a ole man an' he didn't want 'is daughtah tuh stay 'way. He vent out tuh de red ants' baid an' he got de fo'ks of a li'le tree, an' buried it down tuh de fo'ks of road in de direction which she went, wit graveyard dirt, an' told it whut he want done. An' 'is daughtah came back an' she's up dere tuh 'is house right now.
(You mean just this little small fork off the tree?)
Yes jis' a li'le small fo'k about where it will not be noticed. An' bury it in de direction in which she's gone. Jis' use de graveyard dirt an' tell it whut chew want done an' sprinkle dat graveyard dirt ovah it. (You mean the fork at the tip of a [branch], you cut that off that red oak tree?) Yessuh.
Entry 7820
Well, yo' kin take a envelope an' go tuh a cemetery, well maybe 'long about dis time a-day, or maybe 'bout eight a'clock in de mawnin', an' yo' kin git some dirt offa de grave- yard. An' yo' takes it back home an' put it in dis enve- lope an' write chure name down nine time an' [demon- strates] write chure name heah nine time, er, one time, an' her name heah one time, see all de way down. Well, yo' go on down an' let chure name be firs' all de time, all de way down. Well, yo' go on down till yo' git dat nine times.
(Each one nine times?)
Yessir, yores nine an' mine nine times. Well, yo' takes dis envelope an' yo' cuts a hole in de mattress an' put dis envelope undah dere, undah de feet or eithah at de haid, or eithah where de body lay on de baid, see. Well, dat'll make him come, if he's workin'; an' if he ain't been bringin' 'is money home, dat'll make him come an' give his money tuh dis girl or 'is wife. An' den, when yo' do dis, put dis envelope undah dere, why yo' kin take...
[I interrupt.]
(Now, which side do you put it under, his place or under your place?)
His place where he sleeps. An' den yo' take dis aig, newly-freshly-laid aig, hen aig. Write chure name [demonstrates] heah one time, an' hers heah once, until yo' write it all de way round nine times.
(Each one nine times?)
Dat's right, each one nine times on dat aig, an' on de envelope, an' yo' bury dis aig undah de do'step. All right, whenevah he comes in, he gotta go in ovah dis aig an' he gotta come back out de do'. Dat's all tuh dat story.
Entry 7821
If someone's daid, some of yore relatives, an' yo' git in trouble, yo' take an' write dem a lettah an' tell 'em whut chew in trouble 'bout, an' care [carry] it tuh de graveyard an' put it in dey grave, an' yo' nevah will be 'rested [arrested] 'bout whut chew done. [Informant pronounced preceding word relatives as relatives.
Entry 7827
I've heard X's father say you can go to the graveyard and get some dirt off the left side of the grave and do anything you want. You put that in a box and bury it in another grave and mention their name. You do that about sunset.
Entry 7841
Dey kin take dat bow an' keep yo' wit a headache all de time. Dey odll take dat bow an' take it tuh de cemetery tuh a ole grave an' go tuh de haid of de grave an' call yore name an' bury dis dere, an' say tuh de spirit in de grave, "Why, keep dis till ah come fo' it." An' until dey come, why yo'll have de head- ache. If it's a stockin' dat's been worn, if it's a dirty sock, not one been washed, dat dirty, dat have de sweat or presparin' [perspiring] from 'er feet, don' chew undahstan', den yo' kin take dat an' take hit tuh de cemetery. An' put [it] down at de foot of de grave, not de haid but de foot, an' say tuh dat spirit: Keep dis till ah come back. An' dat puts dis woman's mind on yo'. Now, when yo' git tired of 'er, yo' have tuh go an' git it up an' throw hit in runnin' watah.
Entry 7844
Yo' could use a needle, dey said, fo' breakin' up a home. (How would they do that?) Take nine needles an' nine ten- penny nails. Yo' undahstan' me? An' yo' could take dat same graveyard dirt. An' sew dat intuh a li'le bag an' bury it anywhere tuh de front of de steps. An' dat will tear up de home, tear it right up.
Entry 7848
Ah git me a li'le graveyard dirt an' ah take dat graveyard dirt an bring it back an' bury it, some of it. Take some an' put it in a vial an' put it in de no'th cornah of yore house an' den yo' see, whosomevah yo' put dat in dere fo', well see, quite nätchel [natural], if yo' love 'em or if yo' don' love 'em. If yo' hate 'um, dey won' stay 'bout chew; if it's fer dem, dey'll come tuh yuh. (Where would you bury that graveyard dirt?) Bury it [loose por- tion] undah de no'th end of de steps, an' put de othah [vial portion] in de no'th corner of yore house.
Entry 7850
Af' choo bear [bury] it [graveyard dirt], yo' walk ove' [over] dat, dat'll give yo' a pain. Well, dat'll make yuh feet swell up. Some time yo'll fall down dey [= dere = there], yo' cain't git up wit'out somebody help yuh up. [To bury graveyard dirt for an intended victim to walk over is one of the commonest rites in hoodoo. Examples in various combinations and for a variety of purposes are given else- where.]
Entry 7889
Dey tell me yo' take an' git yuh sock, an' dere's somepin or othah yo' kin do an' run yo' crazy. Dey take dat sock an' dey git some graveyard dirt. An'. if dey want, dey kin git - choo know, dere's a scorpion in de woods dey call de wood- bitch. Yo' kin git 'im an' cut 'is haid off an' let it dry. When 'is haid been dried, come an' powdah dat up. Yo' take dat [wood-bitch powder] an' take dat graveyard dirt an' mix it [and put it in or on the sock] yo' see. An' yo' take dat [sock] an' yo' kin care [carry] it on de nō'theast side of a pine tree. Yo' bear [bury] it down dere an' drive a stäve down in it, yo' see [demonstrates].
(Hit an imaginary stäve or stake 6 times.)
Dat settles it. [This is one of many mock burials. The victim if unnamed is always intended by name. Here the victim is buried in the shade of a pine tree, so that he will gradually pine away. North instead of northeast side would probably have meant a quicker death.]
Entry 7896
Ah have learnt dat dey kin take yuh shoes an' carry 'em tuh de grave- yard an' put 'em in, turn 'em east an' west an' bury 'um, an' yo' die.
(They bury one east and bury one west?) Yes.
Entry 7937
Dey make a coffin an' den dey [take] some of yuh somepin about chew an' put in dat coffin an' bury it, an' yo' jes' withah away until yo' die.
Entry 7938
Take any yore clothes, yore dirty clothes an' put down in dat coffin an' bury it, or ei- thah bury it undah yore steps. An' when yo' cross dat, dat where yo' dies at.
Entry 7939
[To kill her husband this Wo- man took the seat of his drawers and some of his hair [to a root worker?)
and buried it in the cemetery (in a little grave) and placed a stick at the head and another stick at the foot.] [This rite was "not transcribed, not much and too diffuse."]
Entry 7946
Take a new needle out of a pad dat's nevah been sewed an' go tuh a un- dahtakah's shop an' run it in de garment of de dead person. An' if yo' wanta control dat person an' dere's a track aroun' de house an' in de yard, take dat needle an' yo' nail it down, wit de haid down firs' where dey step. An' dey will not leave yo'.
Entry 7947
Dey take yore shoes an' measure yore shoes. Take a needle, a needle dat's been sewed through a corpse - see, when yo' make a shroud an' dey [I inter- rupt]. (Use a needle that has been used in making a shroud?) Make de shroud tuh bury some- one, yes. Take dat needle an' put it through yore shoes, through de eyeholes yore shoes - see, three times. Den take dat needle an' carry it home an' stick it on de east side, an' yo'll stay dere wit 'em. Yo' cain't go nowhere. Yo' stay right dere at home an' be subject tuh dem in evahthing dey want.
(What about measuring the foot? Do they measure the shoe first?)
Dey measure de shoe first, den put dis needle through de eyehole three times. (Do they do anything with the measurement of that shoe? After they take the measurement of the shoe?) De measurement of dat shoe dey bury dat. Dey bury it undah de do'step.
Entry 7951
Take a piece of de coffin.
(What kind of a coffin?)
Aftah a person is buried an' it done rotted.
(Well, what do they do with that?)
Dey take dat an' dey bury somebody else wit it - in de family. Takes a piece of it. See, aftah yo' done buried somebody in a coffin. Well, yo' know, quite natchally a cof- fin rots lak nuthin an' when it rots it comes tuh a powdah; but if dey kin git a piece of it, or if dey don't git a piece of it, dey kin git de powdah from dat coffin [or you could probably buy coffin dust at some hoodoo drug store!]. Jis' de dust off dat coffin. Dey take dat an' dey git 'em a silk han'ke'ch'ef - git a silk han'ke-ch-ef. Yo' put dat intuh dat han'ke'ch'ef. Now, when yo' put dat in dat han'ke'ch'ef, dey got nine needles an' dey got nine pins, but dey git 'em right outa de store. Dey ain't nevah been used. Now, if dey wus goin' tuh bury, say if dey wus goin' tuh bury me, or mah sistah, or somebody in mah family, dey'd git dat an' dey'd git 'er name. An' if dey kin git de - see, de tongue, yo' see, de tongue of yuh shoe.
(Yes, the tongue of the shoe.)
If dey kin git dat, dey git dat an' dey puts dat wit dat. Now, when dey git dat all tuhgethah....
(What do they put the name on? On some paper?)
No, on - I take de seat of dere undahweah, de back part, any of dere undah- weahs - see, any part of it, de back of yuh shirttail, yo' see. I take dat an' I am goin' tuh pin it down, tight as I kin git it, an' I am goin' tuh write yuh name on tuh dat. Now, when I write yuh name on tuh dat, I wrap dese things up in dere. When I wrap it up in dere, I tie. When I tie it, I tie it up wit nine knots. I tie wit nine knots. I bury it, if I want.tuh; an' if I don' wan' tuh bury it, I kin throw it in de rivah, yo' see. Kin throw it in de rivah or bury it. When I bury dat, why den I got choo where I wan' choo. Yo' got tuh go. Dat I done harmed yo' in an' somethin' will happen tuh yo'.
Entry 7953
Yo' take de nail outa de coffin, or de handle, an' yo' carry it tuh dis house, an' yo' bury it down by de cornah on de left-han' side. Tell it whut yo' want it tuh do. An' it won't be long befo' dey be terrified an' dey can't stay dere. Finely [finally] dey will leave off, go mindless.
Entry 7963
Measure a person's foot with any kind of string and tie a knot in each end of it...put it in a box the shape of a coffin...bury it; as hit grow old, as
[in like manner] you fade away.
Entry 7968
They can take your photograph an' can make you pine away...they'll take a box and make it like in the shape of a coffin, an' they'll put that photo- graph in that face down an'... bury it.
Entry 7973
Make coffin, put person's pic- ture in face down, read over him jis' like yo' read over de dead, bury in graveyard, kills him.
Entry 7981
Take dey photograph an' git a piece of white linen cloth dat ain't been used, an' put de photograph in dere - lay it on dere. An' den yo' git fō' pins, jis' lak yo' gon'a measure a casket, an' yo' put a pin at each cornah an' all lak dat. An' yo' take dat photograph an' put it in a little box or sompin an' bury it. Dat kills a person.
(How do you put that photograph in that white piece of cloth now?)
Dis is de cloth [demonstrates], de square cloth an' yo' lay de photograph in dat. Lay it with de face up. Yo' see, when yo' put it in de ground, yo' put de face down. Yo' take dat photograph an' yo' place it right in de middle. Yo' put a pin heah, an' one heah, an' yo' put one heah, an' one heah, an' yo' take dat linen den an' fol' de cornahs ovah it. Den yo' bury dat photograph.
Entry 7984
Jes' lak if yo' wan' tuh do 'way wit a person, lak if yo' wan' tuh draw a person, well yo' jes' make it out chure mind, but choo draw dat person's pitchure. Well yo' draw 'is pitchure an' yo' put a coffin [put it in a coffin]. (You draw the figure in the coffin?) Yes sir, dat's right. An' den yo' take hit an' bury it at dere steps, see. Den draw it also....
[Here is the information given while machine was stopped:]
(You draw this person's picture on a piece of paper, and then you drav a coffin around it?) Dat's right. An' den yo' draw anothah one an' put it at de do' where dey kin see dat, an' tell 'em whut will become of 'em, see. Well, aftah yo' draw dis - yo' done buried de one, de firs' one - let me see, well, now dey begin tuh read dat lettah an' dey see dat. Well, dat gits dere spirit tuhgethah an' it begin tuh grieve dem den, an' dey worry ovah it an' finely [finally] dey come tuh perish away.
(You do that to let them know you are doing the work against them?)
Dat's right.
Entry 7988
Dey take it, dese tintype, take it an' bury it in de ground an' put a stick tuh de foot an' a stick tuh de haid. An' whilst dat pitchure fadin' away, yo'll fade right 'long wit it; an' when all of it off, den yo'll die. (Why do you put those sticks at the foot and at the head?) Jes' lak yo' buryin' somebody.
Entry 7989
Take dat pitchure an' cut it off in fo' cornahs, each cornahs. Cut dat off an' care [carry] it tuh a graveyard or jis' wherevah's a part where dey got mud where dey kin bury it at. An' git chew two bricks an' turn dat picture upside [face] down an' let it stay dere. An when dat pitchure rotten, dey'll rotten away from de earth.
(What do you do with those two bricks?)
Dose two bricks yo' bury 'em. Wit dose two bricks - yo' lays it [picture] on one [brick] an' take de othah one [second brick] an' set it on top dat [first brick] an' bury it, wherevah dey got mud, if yo' don' wanta bring it tuh a grave- yard, if yo' wanta keep it aroun' de house.
(You can bury it in the mud or take it to the graveyard?)
But if yo' take it tuh de graveyard, yo' cain't easy find it lak yo' kin at de house. (But you must bury those two bricks under the ground with the picture in be- tween them?) Yassuh, turn dat pitchure upside down. See, de pitchure part [down].
Entry 8000
Well, yo' takes de box an' make it jes' in de shape of a coffin. Well, he takes 'is knife an' he cuts in a man jes' de shape of a man. See, or jes' de shape of a woman, jes' whichevah one he wanted it tuh favor. Well, he takes dat an' puts it in dat little coffin. Takes 'im a pin an' takes 'im a pair of pliers, wire pliers an' cut de pin [head] off tes' deep enough tuh jes' suppose it wuz a little tack. Put dat man in dere, an' on dat man's back write whoevah name he want it tuh be on dere. Well, he takes dat, take an' carry it tuh dis man's house, if he kin git tuh 'is house at night, tuh whatevah dat yo' kin find, sech as flowahs an' hedges or anything lak dat. Dig yo' a hole as though it is a grave an' put it in dere an' covah it up. Well, in a few days he'll be daid.
(What do you cut that little figure from? What do you cut it out of?)
Well, yo' kin take a piece of elm wood. Fo' him tuh lingah a long time, yo' kin take a piece of elm wood or eithah a piece of ash wood, jes' whichevah is soft enough fo' yore knife tuh cut. An' cut it out of wood an' make it out of wood. An' make it outa wood an' take de pins an' evahthing an' jes' nail 'em in dere. It has tuh be exactly like a casket [coffin]. An' yo' don't have tuh fo'- git tuh put de man's name, whoevah it is dat chew's mad wit. Jes' put dat name on 'is back an' lay it right in dere.
Entry 8001
You can cut out of paper or you can cut them off from shingles and make the image of a person, and write the name and whatever you wish. Well, you can take this shingle and carry it and throw it in running water, or you bury it, or you can take it and hang it upon the side of a tree and let it blow away. That's if you want to run 'em away.
Entry 8003
Dey make li'le coffins an' dey make de image of de per- son involved, an' dey put 'im in dat coffin. An' dey have his name engraved in de image. An' dey take dat li'le coffin an' bury it in a graveyard an' dat's supposed tuh make dat person die.
Entry 8005
(What do they do that for? How do they do that?) Oh, dey makes a doll baby an' name it choo. (They do what?) Makes a doll baby an' name it de person dey want. (I see. What do they do with that?) An' fill it full of needles an' pins, roots, an' sew it up an' see it from 'em, jis' like dey wrap de hair [in 379:3].
(They sew it away, sew it from them?)
From 'em. Aftah sewin' it, den dey wrap it from 'em wit a cord, an' tie dat bow on de end of it. Den dey puts dat down in de groun' some place somewhere an' [they] says, long as dat baby lay in de dirt, yo'll withah away an' go [die].
Entry 8012
If a person do anything to you, you [the culprit] can go on yonder to New York or Washington or anywhere, I will ketch him. I'll take a brand-new egg from a black hen and take that egg and put it in ten pins, five one way and five the other, in the sides [the long sides] of the [uncooked] egg. You take this egg and go to a grave, just like you are digging a person's grave, bury this egg. You put it this way [demon- strates] just the same as you would the east [the large end of the egg represents the head and is laid facing the east]. You bury this egg in the Name of the Lord, and that he will never return, and moulten away. You say his name. When the egg is rot-ten he will be out of this world.
Entry 8013
Ah learnt dat if somebody has enemies an' yo' wants tuh do 'way wit 'em or wants dem from roun' yo' or wants tuh kill 'em, yo' kin ketch a dog an' kill him, an' dig a hole an' place him in de hole flat on 'is back. An' whosomevah it is yo' has somepin 'ginst [against], yo' name de dog aftah dem as yo' bury him. An' yo' git 'im in an' all 'is feets up, an' as yo' fillin' up dis hole buryin' de dog, yo' tell it, say, "Ah'm buryin' yo' In de Name of de Father, de Son an' de Holy Ghost, an' ah hope yo' will move." An' jes' when yo' say move fill it up. An' dey cain't stay dere. Dey must go. Dat moves 'em away.
Entry 8017
Take de frog an' put 'im in a box, an' take a piece of yore clothes an' put in dis box wit it, de clothes dat's nex' tuh yuh.
(Put his frog in the box and put some of my old clothing in it?)
Yes, put some of yuh ole undahclothes pieces, yo' know dat chew have worn, in de box wit dis frog. An' wrap 'im up airtight an' put 'im somewhere where no air kin git tuh 'im, an' yo'll pine away. (If I wanted to fix you, I would put some of your clothing with this frog?) Uh-huh, some of yuh clothes [not informant's!], an' fix it so de air cain't git tuh it.
Entry 8018
On de first Friday of de month yo' see, yo' goes an' yo' git chew a beef tongue an' yo' split dat beef tongue jis' long enough where yo' kin stick a piece of papah in dere. Stick dat person's name in dere, write dat person's name lengthways. Jis' don' cross. Kin jis Write it longways, yo' know, jis' write it nine times de long ways. Ah don' mean no cross it, yo' see. An' yo' take aftah dat, aftah yo' write his name, den yo' take it yo see an' yo' stick it down in dat beef tongue. An' yo' go in de graveyard an' yo' bury dat, see. An' when dat beef tongue begin tuh rot, dat person begins tuh feel drowsy an' droopy, sleepy, jis' continue sleep until he kinda sleep hisself away. [Algiers, La., (1590), 2987:4.] [Material about bones from the dead has already been given in many places, among them: MOANING BONES, P.36; HEAD BONE, P.38; POWER FROM HEADBONE, P.282; POWER FROM BROTHER'S SKULL, p.283; DEAD PREACHER'S BONE, p.285; and DEAD GAM- BLER'S HAND BUILT EUREKA HOTEL WHERE I INTERVIEWED IN MEMPHIS BUILT BY THE DEAD, first quotation on p.1871, from p.1876, line 17 from bottom of page, continued on p.1877. I am dividing this subsubsection on bones into: (ea) WHAT BONES FROM THE DEAD DO, and (eb) TYPES OF BONES FROM THE DEAD. These two divisions of course overlap.]
Entry 8028
Yo' kin use dat bone [dead person's bone] in dis way. If a person is very, very, very evil, yo' take dat bone...yo' could take dat bone wit chew home [from the cemetery]. Yo' put it an' bury it undah dere back steps unbe- knownst tuh 'em fer nine nights an' nine days. Yo' take it up de tenth day an' take it back tuh de ceme- tery. It'll worry dem tuh de grave.
Entry 8036
An' if someone die an' yo' know 'em good, jis', yo' know, fresh buried, an' yo' git in trouble, yo' go by an' cut off dey left fingah an' put it in yuh pocket an' dey nevah will ket' chew [catch you].
Entry 8047
Yo' kin [take] a person's bone outa his laig, a li'le small one of 'is bones. Take a strand of 'is hair, live person's hair, whoevah yo' want, an' wrap it aroun' dat bone. An' yo' take dat bone, if yo' don' want tuh bury it, yo' kin put it in a close [or dark] corner wit de hair aroun' it, yo' know, an' whutevah yo' wish fo' - if yo' wish dose person tuh die or whutevah yo' wish fo', den at [after] de six week dat wish will come true. Wit de hair Wrapped aroun' dat bone, becuz if yo' wrap dat hair roun' de bone, it won't be long fo' dat DEAD BONE WILL TURN DAT STRAN' OF HAIR WHITE. Yo' kin notice it. It will turn dat stran' of hair white.
Entry 8063
Jes' lak a person wanta hurt somebody, yo' know, a lady dat dey don't iak. Dey kin take huh pichure an' take it an' put it in a bottle, an' turn dat bottle bottom upwards, bury it in de ground. An' de mo' dat pichure swell, de mo' she'll swell; an' when dat bottle breaks, de woman would bu'st wide open. Ah've seen dat done. (You simply take her picture and put it in the bottle and turn the bottle up- side down and bury it.) Yes sir, an' de pichure swells an' de mo' it swells, de mo' she swell, an' den she bu'sts open an' die from it. Ah've seen a woman die from dat. An' de way ah've seen people git live lizards put in 'em, ah've seen dat done.
Entry 8064
Yo' know dese cheap photograph where all de stuff kin come off. Ah mean de tintype. Well yo' put dat down in some watah an' all dat stuff shell of. Yo' don't put in so [too] much watah, a li'le bit of watah - see, jis' a li'le on it tuh soften it. Git all dat out an' yo' put dat in a bottle, see. An' yo' put some perfume in dat, an' den yo' put dere toe- nails, an' yo' puts de bow of de cap [3 ingred- ients added to photograph water]. Yo' know dat li'le bow at de bottom of 'is cap, li'le roun' bow. Take dat an' put dat in de bottle, an' yo' stop dat up an' bury dat.
(What will that do to you?)
Dat will kill yo'.
Entry 8076
[There are many simple statements about burying a photograph. The present ones are given here to establish the margin title. Later in the section we shall meet many burial of photo rites.] Dat's accordin' to whut it be taken on, yo' know. If it be taken on tintype, dey kin take hit, yo' know, in de groun'; an' as it fade, dat'll cause yo' tuh fade away. Yo' see, as hit fade away, as [so] yo' fade away. Yo'll git tuh go - look like, yo' know, somebody goin' intuh T. B. or somepin othah.
(Just how do they bury that? Any particular way?)
Jis' - dey kin jis' take it an' jis' bury it anyways, see, an' anywheres, yo' see.
(I see.)
Entry 8084
Yo' kin git de photograph of me if dere is any dissatisfaction between I an' yo'. Yo' is de woman an' I'm de man, an' yo' kin git mah pichure. [Once again as so many times, I am a guinea pig - this time a female one!] Yo' kin carry dat pichure an' take up about half a tablespoonful of castor oil. Sprinkle de castor oil [demonstrates] ovah de pichure lak dat, turn it down on de face, dig a li'le dirt out de ground an' put it on topa de pichure lak dat. An' I'll go crazy. [For oil on photo, see later margin title 9 DAYS etc.]
Entry 8086
Turn 'im [his photo- graph] down tuh de ground an' make a wish wit dat black hen feathah an' yore wishes will come true. An' at de dawn of day, read a chaptah ~ read de 36th chaptah of de Psalms of David. Yo' pray tuh God an' ast 'im fo' whut chew want an' yo'll be purtty lucky tuh git it. (Use the person's photograph. How do you use that black feather? What do you do with that?) Lay it across de pichure, turn it [picture] down tuh de ground.
(Face it down.)
Entry 8095
Yo' kin take a man's pichure or a man kin take a woman's pichure. If yo' wan' de person tuh stay aroun', yo' kin turn it up an' dey'll be aroun' if yo' walk on tuh 'em. If yo want 'em tuh come rushin' right tuh yo' at once, turn it down. Dat puts 'em on dere haid, dey can't stay away. Den yo' kin take de pichure ag'in an' punch de eyes out, put a "x" in de mouth, an' bury it on de face of it, but punch de eyes out an' dat'll run 'em blind.
Entry 8096
If yo' didn't like a person, take dat pichure an' make cross marks on de eyes an' bury it where yo' often walks ovah, an' dey will nevah bothah yo' any mo'. (Just make a cross over each eye?) Jis' make a cross ovah each eye an' bury it, yo' know, in de path dat chew trods ovah, an' dey'd nevah bothah yo' ag'in.
Entry 8098
Yo' kin take dat, jis' a tintype. Yo' kin take it an' bury it an' kill a person jis' as daid as dey evah have tuh die. Yo' take it an' carry it out somewhere an' yo' dig a hole an' put it in it, an' yo' jis' curse an' say, "Ah hope dat yo'll die an' nevah come back ag'in." An' bury it. Dat's de way tuh bury an' dey'll die. As dat tintype fade away, why dey'll fade away. Dey will shore die.
Entry 8099
Take de photograph an' put it befo' yo' face a certain time, certain hour of de day, whichevah hour yo' sets. Some of 'em sets seven in de mawnin', which dey claims dat's best. Set dat photo befo' yo' evah mawnin' an' curse it. Point chore fingah at it an' curse it, dey say, whatevah curse yo' may wish, fer seven mawnin's, an' bury it upon its face, face downwards, an' dat curse will come true.
Entry 8100
Ah heer'd dat yo' could take a photograph an' put, place it in de dark, yo' see. Place it in de dark with peppah an' salt. Sprinkle on dis photograph. Wrap it up an' put it in a dark place. Well, yo' say, throw it away an' it would cuz homes tuh be broken up or somepin lak dat. Ah hear'd of dat, too.
Entry 8104
Yo' kin bury it on its face [the picture] at chure do' too, ag'in. Wrap it up in flannen an' bury it down dere an' evah mawnin' fo' nine mawnin's yo' kin hit on it jis' lak dat [demonstrates by stamping foot], jis' as yo' walk, jis' hit on it lak dat, an' dat harms 'em. Yo'll fade away. Ah've seen 'em fade away.
(You just stomp [stamp] on it.)
Yo' be goin' but chew fades away tuh nuthin.
Entry 8107
I've heard tell of 'em takin' yuh photograph - of a tintype - an' bury- in' it at cheh do', an' it'a make sickness. "Yo' become swollen, yo' know. Yo' jis' run wild, see. An' if anybody kin git tuh it befo' it russes [rusts], why dey kin save yo' - jis' take it up. Dey bury it head-fore- most. Dey bury it about, yo' know, about fo' or five inches down in earth, down undahneath yuh do'step.
(What do you mean by head-foremost?)
De head leans out from de do'. Dat means dat choo'll die an' dey bring yuh out, yo' undahstand. It's bottom upward.
Entry 8114
If a person got a photograph, if yo' kin git it an' burn it up an' have somebody tuh bury de ashes right back undah her steps, well dat will give her bad luck. Dat'll run 'er away from town, make her move out dat house.
Entry 8116
They kin take a egg, draw their pitchure on dis egg, bury it with the face to the sun, an' it will cause 'em to be in trouble.
Entry 8121
De photograph, turd it down yo' know. Yeah, bury it on its face. See heah, cut de eyes out an' bury it on de face, an' walk on off an' don't look back.
(What will that do?)
He'll die.
(What did you say about the eyes?)
Cut de eyes out de pichure. Yo' kin jis' mark cross dem, cut de eyes out. Carry it wherever yo' Wanta carry, don't let nobody see yo' [dig a hole], covah it up lak yo' bury a grave.
Entry 8122
Wal, ah understand that they take yore photo- graph, an' they take the photograph an' turn de pic- hure, de face to de ground, and they bury that. An' then when they do that yo' fades away an' yo' lose yore mind.
Entry 8132
Dey take yer photograph, an' dey take it an' yo' know, an' turn it down an' place somepin [a weight] on it yo' know, an' keep it turnt down. An' den, dey tell me dat will cuz people tuh lose dere mind lak dat.
Entry 8133
Dey take yer pichure - ah don' know it [from experience] but ah heah 'em say dey take yer pichure - an' wrap it up in a cloth an' bury it on de face, an' dat will kill a person.
Entry 8134
Ah've heard dat a woman could take yer photograph an' wrop it in one of 'er undahpieces an' turn it down on de face, an' as long as it lay dere, why dey say yo' can't do any- thing wit no othah woman but 'er.
Entry 8135
Dey take dat pichure an' bury it on de face an' as dat pichure fade away yo' will too. Dey have tuh go tuh a hoodoo tuh do it. Dey cain't do it demselves dō [though].
Entry 8138
Dat photograph, yo' ain't gotta do nuthin wit dat but one thing. It gotta be taken perfect though [be a real photograph] see. Jis' lak dese Zi'le snappahs [see later], Zi'le snappahs don' do yo' no good. Yo' gotta take dat photograph an' turn it upside - backside - jis' lak as if dis [points to] wus yer chimley heah. Yo' lifts one of dose bricks an' put it [photo] undah dose bricks upside down. But long as yo' got dat upside down, de pusson dat dat photograph is be- longin' tuh will nevah be no good. Yo' gotta turn it upside down. [If I remem- ber correctly, this is the only place where a snapper, snapshot, is mentioned. A photograph by a professional photographer must be used.]
Entry 8142
Well, lak if dey got enemy people an' dey have a tintype pichure of de person whut dey tryin' tuh do hahm [harm] tuh, well dey'll take dat pichure out tuh de forks of de road, an' yo'll bury dat pichure wit de face down. An' de person whut dey doin' hahm tuh yuh, as dat face is down, dey will always have a upstirred mind, an' dey'll feel lak dat dey wan'a kill dem- selves. But dere is a way outa dat, wit dis pichure buried. Dey got two-headed people - in our, all diff'ren' towns - kin do away wit dat wit'out gittin' de pichure, by goin' gittin' methods from de whut choo call de fortunetellah people. Dey got methods fo' dat, dat 'casion [occasion]. [This is my only example of a two-header having to consult fortunetellers for methods. Here, this shows the tendency in Hoodoo to rid itself of the twoheader badge by replacing it with fortumeteller and other names, all of which were old. Was the term twoheader originally a white or a black word?]
Entry 8143
Take dey photograph an' yo' kin go tuh a point of a road [fork of road] too, wit dat. Yo' go tuh a point of a road wit dat photograph an' yo'll go tuh work an' yo'll write dat per- son's name on dat photograph, an' yo'll turn it upside down, an' yo'll put it dere wit bad wishes. Yo' gotta say bad things an' yo'll bury dat photograph an' put it dere wit bad words, an' yo'll turn it upside down fo' nine days. [Here recording machine turned off momentarily while informant spoke about name mentioned later.]
(You do that at the fork of the road?)
Yessuh, at de fo'k of a road.
(How do you write that name on the back? Just write one name?)
Jis' dat fellah name. Yo' don' wan' chure name dere.
Entry 8145
Ah have heard dat dey would take yuh photograph an' burn off de cornahs an' carry it out tuh de cemetery an' bury it underneat' de earth, an' let it stay dere fo' three days, an' den tuh bring it back. Why? If dey wanted dat person. If dey was wishin' fo' dat per- son tuh die, why dat person would die. Yo' see.
(Well, when they brought that photograph back, what would they do with that?)
When dey brought it back, why dey kept it. Dey kept it in dere possession.
Entry 8149
Well, dey take yuh pitchure. Why dey git a big one a [of] dem big frogs, great big green frog. Dey'll take him an' take yuh photograph, an' dey'll take nine needles wit gold eyes dat nevah wus used. Jis' take dem right out de package. An' dey'll take dat frog's feet an' tie it back of 'is back, jis' lak dat [demonstrates].
(Bend the living frog's hind legs over his back and tie them there.)
An' aftah tyin' 'em back dere, both of 'em, tie dem back dere an' stick dem needles. Put 'is pitchure in dat frog's mouth, an' stick dem needles all through dat frog. An' dey'll bury dat frog three feet in de ground, any place in de ground, jis' at sundown. An' it'll keep yo' sick an' worried, an' yo'll die.
Entry 8150
[This margin title about graves and graveyards shows how difficult the arrangement or ordering of material in Hoodoo has been. All the following rites could have been placed under section DEATH - BURIAL - GRAVEYARD, Pp.3293-3419. These beliefs, however, actually emphasize photographs.] Lak if yo' got a person an' yo' don't lak 'em an' yo' want 'em tuh stay from yo', when yo' go dere an' git dere hat, pichure or anything an' take it tuh de grave- yard an' bury it - an' dey will be gone fo' good. Yo' will nevah have no more trouble wit 'em.
Entry 8151
Yo' kin take person's photograph an' yo' kin kill 'em wit it. Take de photograph of a person an' take it tuh a cemetery an' bury it; an' when yo' bury it, bury it on it's face. It may be prob'ly two weeks or three, dat people will die. Dey cain't live becuz dat pichure is buried dere. As dat pichure fade away, dey passin' away; jis' as dat pichure pass away, [they pass away (I turned off machine too soon to catch last 3 words)].
Entry 8155
Well, yo' kin take a person's pichure, jis' lak a person mad wit chew. Jis' lak takin' li'le pieces, yo' take de li'le pieces [of torn-up photo] an' go tuh any graveyard where dey [few indistinct words] an' turn [unclear words] an' bury dat pichure, dey'll die. Yo' bury de pichure in de graveyard an' in nine days dey'll be daid.
(You bury it with this salt?)
De salt an' dis peppah. [The photo is torn into pieces, sprinkled with salt and pepper, wrapped or tied in a piece of paper, and buried in a graveyard.]
Entry 8156
Yo' could write dere 'nitials on de photograph an' yo' could take it tuh de cemetery an' dig yo' a hole an' bury it. Den aftah yo' would bury it, yo' see when hit go 'way, yo' see, de person go 'way - dey would have tuh. De pichure fade away, yo' see, dey goes jis' lak de pichure did.
(Where do they go to?) Dey die.
Entry 8160
Ah hate tuh explain dis 'cuz ah wouldn't lak tuh have dat on mah han's.
(I won't do anything with it, I just wanted to know.)
Oh, yo' jis' wanted tuh know. Ah hate tuh explain dis. It's jis' lak if yo' have dere photograph. Well, yo' take dis an' bury it fo' feet in de ground on de face an' repeat dere name three time; jis' whosomevah it is, woman or man. Jis' lak mah name Justine Richardson, jis' take yo' an' dig a hole fo' feet in de ground an' turn it down dere, an' dey'll be daid in nine days time.
Entry 8161
If I want tuh kill yo', I git somebody tuh take a tintype of yo', pho- tograph. Yo' know I want it. It's got tuh be a tintype. I wan'a put me some graveyard dirt an' I'll bury dis tintype pitchure of yo' headforemos' down. First, put de tintype in de hole, covah it wit dis graveyard dirt, an' put de othah dirt on top of it, but let joo be face foremos'. An' when dis dirt undah dat groun'll rot an' jis' takes all dis here whare dat yuh pitchure been drawed, dis'll mold, yo're gone.
Entry 8162
Take it tuh de graveyard an' bury it. But it's supposed tuh - some people say yo' put it right in de graveyard. But choo, well yo' puts it in dere, too, but it supposed tuh be buried sometime on top of somebody, somebody dat's in dere, wit de [photo not corpse] face down. Nevah turn it wit de face up.
(What will that do?)
Well, dat would sometime cuz yo' tuh... [turned off machine too soon] to die.
Entry 8165
Take yo' photograph an' take an' bury it in de cemetery an' bury it lak [dem- onstrates]. Jes' lak if yo' got, [not] ef yo' die Christian. Dey'll bury it in a sinnah's grave.
(Down in the chest.)
Yes, right in de chest an' dat jes' - dat got chew.
(What will that do to you?)
Oh! Run yo' stone crazy. Git chure mind out chew, yo' know.
(How do they bury that?)
Dey bury it on de face.
Entry 8166
Yo' kin take a person's pichure jis' lak ah take yer pichure yo' see. Yo'd gimme yer pichure tuh keep. Ah'd take dat pichure an' ah goes tuh de grave- yard on de firs' Friday of de month. Ah take dat photograph an' ah digs a hole right un- dahneath [over] a person's haid. Yo' know where dey wuz laid out at in de graveyard. Jis' dis be de face [demonstrates] ah take dat an' ah turns dat bottom upwards an' ah plants dat.
(The face planted down.)
Jis' planted downward. Ah mean, yo' know, buries it. De face is down. An' ah buries dat. An' when dat pichure rots, well yo' goes jis' lak dat pichure. Yo' go crazy.
(Would it kill you or what?)
Sho'[sure].
Entry 8167
Take dat photograph an' bury it. Go tuh a cemetery an' bury it right at de haid of de grave an' co'se dat will kill yo'. Heah a person say yo' have a sweet- heart or relative daid, take dat photograph an' take an' carry it tuh a dead man's grave, or a wumman's, dat had died recently an' bury it dere an' make yore wishes. Dat person, dey will die.
Entry 8169
Yo' kin take dat pichure ag'in, dat whut ah'm tellin' yo' 'bout, carry it tuh a grave. Now, dis is somepin dat will run a person from yer house, too. Take dat pichure an' carry it tuh a new grave an' turn dat pichure sundown side on its face. See, dat now, an' covah it up wit dat same dirt an' put a penny on top of it. An' dat'll run 'em jis' as crazy as kin be, dey go tuh de 'sylum.
[We now struggle to understand one another.]
(How do you mean turn down to the sundown?)
Yo' see yo' turn dat pichure down on its face. See dat? [Demonstrates.] Put 1 penny on top of dat.
(What happens on the sundown side?)
It will run 'em crazy.
(Well, how does that picture face?)
Well, yo' know dis [demonstrates] is de face of de pichure, ain't it? Well, yo' see yo' put it in de grave an' yo' turn it down lak dat on de face an' put a penny on top of it.
(Which way is that picture pointing?)
Which way it pointin'? Where de sundown - southeast. (You put that picture down. You told me you put it to the sundown side. What do you mean by the sundown side?) Ah mean turn de pichure towards sundown.
(The head towards sundown?)
Uh-huh - yes.
Entry 8170
Now, if's a pasteboard, they can't do so much with it, but if's a tin- type, they take that tintype pitchure an' care it to the graveyard an' dig a hole, an' turn the face down an' cover it up. Go thah every mawnin', put a handful of dirt on it. Go every mawnin' fo' nine mawnin's. An' yo'll pass on away. Yo' talkin' of goin' away like somebody [with] T. B., yo'll go away then. Yo'll go away in a hurry.
Entry 8171
Yo' kin take dere picture, take de pichure an' bury dis pichure. Now if someone jis' don' lak 'em roun' heah or wants tuh git rid of 'em, jis' take dis pichure fo' nine mawnin's an' jis' take it tuh de graveyard, tuh de offside of de grave, see. De graveyard got fo' cornahs tuh it; any place, see. Take it tuh de offside, it's on de right side. Evah grave got all cornahs. See whut ah mean? Take it tuh de offside as yo' come up on dat side. It's got a offside on de right side of it on de fo' cornahs evahwhere yo' go. Take it tuh de offside an' bury it on its face. An' fo' nine mawnin's go dere an' dump a li'le dirt down in on it, fo' nine mawnin' an' make a wish evah mawnin', say[ing] dat yo' wan'a send 'em away. An' turn roun', don' look back. Walk off an' don' look back when yo' go 'way. An' in nine mo' mawnin's dis fellah be's somewhere, he cain't he'p hisself.
(What will happen to him?)
Sompin will happen. He jis' runned away. Yes, he jis' gone 'way fo'evah.
Entry 8172
Dey kin take yore photo- graphs an' dey kin bury it intuh a graveyard, an' in de length of time, about nine days or nine weeks, yo' goin' fade away.
Entry 8173
Jis' lak ah'd take yer pichure. Well, ah could go tuh de graveyard an' git some graveyard dirt right off from de sinnah's, yo' know, where a sin- nah is buried at, right in 'is chest. Git hit an' sew hit an' de pi- chure up intuh a piece of cloth, an' keep it fo' nine mawnin's, an' bury at chure do'step, an' dat'll bring yo' love.
(That's for love?)
Yes sir.
Entry 8179
Well, if it's on a tintype, take an' turn it upside down [here head dowal in coal oil, takin' red flannel an' red di'mond an' buryin' dat photo, dat photograph upside down yo' see. Dey claim dat dat man aftah a certain length of time, he will git so yo' undahstand, his mind will nevah be stationary on one thing; he will nevah be satisfied at anything he do. See, anything dat he would do look lak, look lak he could do bettah, an' jes' keep 'im an' he'll go from bad tuh worse.
(This photo is buried, you put it in the ground?)
Upside down wit de haid down an' de feet up. Yeah, but it cain't be done unless it's on a tintype.
(And you put this coal oil on it?)
Coal oil, kerosene oil, yeah, an' red di'mond.
(What is red diamond?)
Dat de same thing as de blue diamond an' de blue di'mond an' de red di'mond. It's some kinda thing, yo' git at de drug sto'. It's a kinda powdah.
Entry 8184
I was in Georgia - Savannah, Georgia - with a company an' I was kin'a in touch wit a girl. An' she says tuh me, "Whitey, yo' goin' home?" "Yes." She says, "I would give yuh mah photograph but I afraid dat yo'll take an' let somebody have it an' yo'll do me harm." I said, "No, I wouldn't let..." Well, I said, "De bes' thing fer yo' tuh do is tuh not tuh give it tuh me." Yo' could take a tintype - yo' kin take a tintype an' have yure photograph on it, an' yo' kin take [it] up intuh de country roads [in those days (1937) mostly dirt roads] country roads where horses travel, an' bury it wit de face down. Dat horse tramples ovah it, dat will kill yuh, too.
(I see. Must the horse tramp over it to kill you?)
Yes, sir.
Entry 8185
Now, fo' example, dey tells me yo' takes dat photograph an' yo' bury it undah de house face upside down. Dat'll eithah molt chew away or run yo crazy. Whosoevah dis photograph belongs to, it eithah molt 'em away, be sickly an' soon die, or else dey will go crazy. Well, ah've seen dat done.
Entry 8186
Take it an' bury it.
(This photograph?)
Yes sir. Jes' take it an' take it tuh de east side of de house or wherevah dey is, an' turn it bottomside upwards an' bury it. Now, dey's quite a few young peoples do dat tuh make girls love 'em, too. Take de photograph an' bury it in de ground yo' know, bottomside up- wards. (That's to bring love.)
Entry 8195
Yo' measure de person. (You mean, measure the length from the head to the foot.) [This is not a leading ques- tion but information obtained before recording began.] Dat's right, yo' measure de person, an' yo' give dem so many things [bad spot in recording]. You take dis person's measure wit some; jis' say now, yo' git a string dat size [demonstrates] an' yo' measure dat person. An' yo' wrap dis around a pichure of de person an' bury dem wit a ceremony as yo' would de daid. Yo' know, yo' jis' take dis, but chew have tuh carry it up on some hill, as ah wus tellin' yuh 'bout where yo' put de hair [in 841:4]. An' yo' use'ly [usually] git some of de hair of de person's haid an' bury it wit it. An' [that] somepin else ah didn't tell yuh.
(What will this do, then?)
[Informant thinks I am asking about the hair.]
Well, dey claim it jis' rots, de person [hair] will. But dey [person] fin'ly [finally] git mindless. Dey git where dey lose dere appetite. Now, ah don know whethah dat's true.
Entry 8201
Use it fo' back luck, by scrapin' dat silvah offa dere; well, dat silvah offa [the back of] dat lookin'-glass. Dey take dat an' scrape it offa pichure. Jis' lak if dey wanta harm yo', dey take an' scrape dat silvah off dat pichure [mirror] an' put it in yure face, on yure pichure.
(On the face of your picture?)
Dat's right, an' den dey take it an' put it in sompin, [anything to hold the scrapings and photo], an' bury it, bury it [face] down. Dat'll make yo' dwindle down an' die. Make yo' stay sick an' nuthin will cure yo' unlessen somebody [hoodoo doctor or healer] take an' find whut's wrong wit chew.
Entry 8202
Well, dere's a certain type of people dat believe in de wanishin' [van- ishing], dat yo' kin do away wit a person through an' by a photograph. Yo' could git de actual photograph of a person. Yo' take it an' on de first of de new moon, yo' carry it anywheres where dere's a tree or a stone, anything dat choo kin mark an' know it won't be moved. An' plant it face downward in de soil. An' dey claim dat when dat moon passes away, de nex' new moon will cuz some kinda affliction tuh ovahtake de person, an' dey will grajly [gradually] drift away tuh nuthin. Nuthin will relieve 'em. It impossible tuh cure 'em, until dey will fine'ly
[finally] jis' waste away de same way de photograph do.
Entry 8204
Yo' kin take a fellah's photograph an' take it out intuh de woods an' dig yo' a hole down. An' den take a nail, nine nails, an' stick right through it where it come through his heart. An' turn it on its face an' bury it, an' in nine days dis fellah will come tuh fadin' away. In de long run he will come tuh be a dead soul. (Put those nine nails all around his heart.) An' den turn it ovah on its face, turn it down on its face.
Entry 8205
Well, dey can't do anything now wit de photograph, not de late one dat's made, but de one wit de tintype, dey would take dem an' bury dem upside down, see, wit two nails. Look [demonstrates] two nails crossed dataway, an' bury de photograph upside down. An' dat would keep yo' wit a mixed-up mind always, an' prack'ly [practically] wit a bulgin' headache, contin'ly [continually].
(I see.)
BUT RECENTLY DEY DON'T USE DOSE TINTYPES ANY MORE. WELL, DEY DID ONCE UPON A TIME. DEY HAD DE BIGGEST PART OF DE PEOPLE, YO' COULDN'T GIT 'EM TUH TAKE DERE PHOTOGRAPH, UNLESS YO' JIS' STEAL UP ON DEM TUH TAKE IT, BECUZ DEY KNOWED WHAT WOULD BE DE RESULT.
(I see.)
Entry 8206
Suppose yo' want a person tuh live about two months aftah yo' take it. Yo' kin take a tintype an' yo' dig two feet in de ground, an' yo' tell it, "Ah wan' chew tuh die wit'in two months." Yo' write his name, whethah yo' kin see it or not, yo' know how tuh spell dat name. Yo' know yo' kin be writin' it, whethah yo' kin read it on dere, yo' lnow, on dere or not. Yo' write it anyhow, "Ah wan' chew tuh die in two months." Den cross it, 'in two months.' [Cross the first words in two months with the second in two months.] Den yo' take dis. photograph an' do dis, dig dis two-feet hole. Den yo' turn it down on de face of it an' den yo' make yore wish, "Ah want chew tuh be daid in two months." Den yo' covah it up. Slap yore right feet on it an' stomp it fo' six times, 'Ah want chew tuh die in two months, ah want chew tuh die in two months." Dey'll die.
Entry 8207
Well, yo' take - git chew dis name on a tintype an' turn dat bottom upwards, an' bury it undah jis' six inches of soil [symbolical of 6 feet]. An back off ten steps, ah mean nine steps befo' yo' turn yuh back tuh it. An' den walk away an' don't evah look back tuh it ag'in. (And what will that do?) Well, dey claim dat if dey tryin' tuh do somepin tuh yuh, say anything dat dey want did, it will happen dat way. (Well, will that do anything particular to you, burying the photograph that way, that tintype?) It won't even kill yuh or anything, jis' make yuh be through wit 'em so ah undahstand.
(I see.)
Entry 8212
They get a hold of your picture, a tintype frame, and draws blood from one of her fingers and write your name and her name on it, and buries it in the ground four feet and cov- ers it up and makes a wish. In two month's time the wish will come true. If you want her to come back to you, if you want her to hate you, anything you wish will come true. [Fredericksburg, Va., by Ediphone.]
Entry 8213
Yo' got de photograph head foremost jis' lak de [this is de] photograph [demonstrates]. Yo' turn it over lak dat an' put dat in de ground. Jis' lak a woman whut yo' wan' tuh handle [con- trol]; a man, anybody yo' wan' tuh handle. Yo' take de photograph an' yo' git tuh yer home where, where yuh home is at, take an' bury it down in the ground. Yo' write huh [her] name dat same way three times. Yo' write de name right on a piece of papah. Pick up a piece a [of] papah or pastebo'd an' put it in wit de photograph, den yo' turn it down. Dat's tuh keep huh down. She cain't do no mo' 'an [= dan = than] yo' say do.
Entry 8215
Ah heard, quite a while ago now - hit was a lady heah in St. Augustine, Fla., was up heah, but 'uh [her] husban' had quit 'uh. Her an' 'uh husban' ep- arated. Dis was [a] woman [who] was in a li'le busi- ness. Ah don' know whethah it was dry good or grocer- ies. But anyway, huh hus- ban' ruled 'uh outa dis by dis same identical thing ah'm talkin' about now, Witchcraftin'. He ruled 'uh out [of] dis. He went somewhere an' got some kinda stuff an' come back. An' he came back. Well, she didn't have no hopes er [or] nuthin, couldn't have no use tuh do nuthin any place. Well, dey even driven 'uh 'way but she was brought back. Dis woman aftah she came back, she had some money, an' dis man sold out all de goods of dis sto' whut dey had an' taken anothah woman an' lived wit 'uh. Ah had learnt dat he wus in some part a [of] Florida. Anyway, he wus goin' fo' good, goin' tuh sea. But she went an' she had 'im brought back. An' when he wus brought back, he gave huh de money dat he even carried fo' huh. Now, dat wus wit de photograph. Now, yo' take A LOTTA PEOPLE SAY, "AH DON' HAVE MAH PICHURE TAKEN AN' ALL DIS AN' DAT AN' DE OTHAH." NOW, YO' TAKE MAHSELF. HIT'S NUTHIN AH DO'S IN DIS WORL' TUH CUZ DE OFFICAHS AN' DETECTIVES OR ANYTHING LAK DAT TUH BE LOOKIN' FO' ME.
[This is caused by enemies through witcheraftin'.]
Now, ah've been 'rested twice right in dis town heah, one time fo' bein' drunk an' de othah time becuz me an' anothah fellah got intuh a fight. Now, ah has mah pichure, mah pichure's up dere, prob'ly in Atlanta, Ga. BUT NOW AH DON'T GUESS DEY'D DO ANYTHING TO IT AT ALL.
[Informant laughs.]
Well, now yo' kin take a pichure an' cut dis pichure half in two. Let dis li'le book heah now be de pichure. [One of my Nunbers Books I always kept on interviewing table; each informant having a number - see illustration at end of volume 2 of Hoodoo, which shows actual size and contents of one of these books.] Cut dis pichure half in two. See, heah's de pichure right on dere. Dat's de body of dis man's pichure. Cut dis pichure half in two. An' aftah yo' cut dis pichure half in two, git chew a pint flask. Go uptown an' git chew a pack of brand-new needles, a pack of brand-new safety pins, git chew 25 cents bottle of Hearts Cologne. An' aftah yo' cut dis pichure half in two, yo' write his name wit de pins - see, in dis part of de body, wit de pins, see [demonstrates].
(The upper part of the body.)
Dat's right, de uppah part of de body wit de pins, see. Yo' take de pins an' stick 'em dis way, an' dis way, an' one dat way, an' one de othah way, see. Sup- posed tuh be [able] tuh write dat, in de uppah part of dis body. Den yo' take dis part an' turn it haid foremost intuh de body, jis' lak if ah drap [drop] mah haid down lak dat. Yo' take dis part wit de needles an' yo' write wit seven - his name wit de needles in dis part of de pichure. Den instead of turnin' dis pichure down de same as de haid part turnin', turn it up, yo' see [demonstrates].
(Turn the feet up?)
Turn de feet up.
(Lower the head and turn the feet up?)
Dat's right. An' den yo' got de nails in dere. Well, yo' take an' put chew half of dis Hearts Cologne on dere. Yo' kin go tuh de graveyard an' git chew some dirt outa de graveyard. Don't mattah if it's from de haid of de grave or from de foot of de grave or from de centah of de grave, but git chew some of de dirt. Puts it in dis bottle, jis' about a tablespoonful, but let it be sifted, not no tracks er nuthin, jis'.de dirt itself. An' yo' bury dis. Now, dese people kin be in Chicago, Illinois. Dey kin be in Paris, France, or England, dey'll be brought back in a length of time aftah dis is nine days old. Den a person kin take dis pichure ag'in an' dey kin run yo' crazy. Dey kin take dis pichure lak dey do wit chure hair, yo' see. Dey drive yore hair intuh a tree wit a peg.
Entry 8220
Take a needle or even a pin and stick in yure face an' bury it an' yo' sill die.
(Your photograph?)
Yes.
Entry 8221
Ah've heard two-three things about photographs. Ah've heard dat chew kin take anybody's photograph, say if yo' wanta 'flict dem some way. Take yo' a needle an' stick in dat part yo' wanta 'flict, an' bury it in de earth face down. See, yo' bury it three feet deep which would represent three things, de Fathah, Son an' de Holy Ghost. Bury it three feet deep. Say fo' in- stance now, yo' wanted 'im lame in de am. Yo' take dat photograph an' stick dat needle in dat arn an' bury it's face down; or in de laig, or in de eye.
(Any place you want them afflicted?)
Yes sir.
(Then all you do is bury it face down?)
Yes sir.
Entry 8222
An' jis' lak if yo' wanta a person tuh die, well yo' take their picture but it have tuh be on tintype an' den yo' bear [bury] it on it's face an' place two needles at de foot an' two at de haid an' jis' let it stay dere an' dey'll finely [finally] wizzle away.
Entry 8226
Use de photograph to gain love. Well, yo' photograph, if yo' like a gurl an' perhaps she tryin' tuh gain love wit yuh, an' yo', yo' know, might have de privilege of visitin' 'er. Well, she might have some kin'a small or large photograph in 'er home. Perhaps yo' might git a chance to take it, or steal it in othah words we call it. An' yo' take dis photograph. Yo' take dis photograph an' yo' bury it. Yo' see, yo' bury dis photograph fer nine days, but befo' buryin' it yo' takes [some sort of oil]. (What kind of oil is it? Is it something you mean - where do you buy this oil?) Well, yo' kin buy it in de drug store. (Well, go ahead with the rest of the story and give me the name when you think of the name later.) Well, yo' take dis [mineral?] oil an' yo' take it an' rub it on de face of de pichure. an' yo' let dis pichure. yo' know, stay buried fer nine days. yo' see. Dat's how to gain 'er love, to make a short story of it. [For 9 days, see alsc preceding margin title CIRCUMAMBULATE etc.]
Entry 8227
Bury it on de face.
(Bury it? What will that do?)
In nine days yo'll be buried. (I see.) On a tintype.
Entry 8230
Yo' take yore pichure. Ah've heah dat yo' take yore pichure. See, jis' lak if a person didn't lak yo' or wanted tuh git chew outa de way. Yo'd take dat pichure an' go outdo's. If yo' wanted tuh, go right in yore yard at de lef' cornah, [or] de no'th cornah of yore chimley, an' dig a hole an' bury it on yore face. Bury de pichure on de face. Well, yo' see, as long as it lay on yore face, fades away, dat person will die.
Entry 8231
Well, yo' kin take a person's photograph - but chew gotta be mad wit 'em, yo' know, don' lak 'em no way. Yo' take dat an' take it tuh de no'th cornah of yore house. Dig a hole an' bury it bottom side upwards tuh de no'th cornah of yore house. Bury it bottom side upwards an' den, yo' know, curse 'em anything dat chew think of, an' yo' won' have no mo' trouble wit 'em. Dey be sickly all de time.
Entry 8238
Take dey photograph an' put brass pins in it an' bury it wit de face down an' dat'll cuz 'em tuh die. (How many brass pins do you take?) Fo' on each cornah.
Entry 8241
I heard tuh give yuh bad luck an' misfortune, tuh take yure photograph an' turn de face of it tuh de earth, an' put it undah, yo' know, de things [ties] where de train track go along. Put it undah one a [of] dose posttus [posts railroad ties] down undahneath dere, an' turn it [photo] down an' yo'll [person of photo will] have all kin'a bad luck.
Entry 8245
Ah hearn dat chew could take de photograph an' bury it in de sand, an' when dat photograph melt away offa dat whut it's taken on, yo'll die.
Entry 8260
I've heard that they could shoot your photograph and you'll die quick- ly; and if they bury your photograph, you'll die a slow death.
Entry 8283
Well, yo' see, yo' kin take dat 'ere [photo] an' [a note of mlne says informant very shaky, a stutterer] an' bury it down in dirt an'...meal buries... eithah meal. Dey eithah buries it in de groun' where dey walk ovah it fo' nine days, an' make any kinda wishes yo' wants fo' it, yo' see. An' den take it out, yo' see, an' nail it up side of de tree at de ninth day an' shoot it, sompin lak dat, wit No.8 shot.
(What is that supposed to do to you?)
Dey say de person will die. (You take this photograph first and you bury it in the ground, face down, you say. And then what do you put on that?) Make any kinda wishes yo' wants tuh.
(You said something about meal. What did you say about meal?)
Even if yo' don't want tuh bury it down in de ground, yo' kin bury it in de meal.
(Oh, if you don't bury it in the ground, you bury it in the meal. Corn meal?)
Yes, sir. An' den yo' leave it fo' nine days. Den yo' see, yo' kin make yere wishes, any kinda wish yo' want. An' de ninth day yo' kin take it up an' shoot it.
Entry 8299
Dey could do two things tuh yo' [with photograph]. Dey could kill yo' or dey could drive yo' away.
(Suppose somebody wants to kill me, now?)
Bury it face downwards.
(Bury the photograph with the face down?)
Yes.
(Well, suppose you want to drive me away?)
Well, if dey wanta drive yo' away, dey bury it standin'; yo' heah [in the interviewing room of Eureka Hotel, for blacks, see v.1, p. XxxIII]. Bury it standin' up, wit de face away from yo'. No, not on its haid, jis' lak it is standin' upward, lak dis pichure heah. Wit de face away.
Entry 8302
Take dat [photograph] an' bury it on it's face nex' tuh de sundown. Dat will kill yo'. (How do you mean they bury this photo- graph next to the sundown? What do you mean by that?) Jes' take de pichure where de sun go down an' bury it on de.face, an' turn de face towards de sundown.
(Turn the head toward the sundown?)
Yes suh.
Entry 8307
Yo' could take a pichure. Now, if yo' wanta do good, if yo' wanted de person tuh love yo' or somepin an' - yo' put dat pichure tuh de haid of yore bed, an' call de person's name nine mawnin's. An' wit a pin dat's nevah been used, a new pin, yo' put nine holes intuh dis pichure fo' nine mawnin's. An' while yo' punch dose holes, yo' talk tuh de pichure jis' lak yo' talkin' tuh de person. An' aftah de nine mawnin's, jis' whatevah de statements were dat chew made, dat person will do jis' lak yo' ast dem tuh do, but chew must keep dat pichure dere.
(You punch one hole each morning or nine holes?)
Nine holes for nine mawnin's.
(That's nine times nine?)
Eighty-one.
(And you keep it at the head of the bed?)
Yo' keep it dere tuh de haid of yore bed.
(Now you do harm you say with the photograph. Tell me about that.)
Well, if yo' wanta do harm wit de pichure, yo' could take dat pichure an' yo' take dat tuh de graveyard, an' yo' go an' yo' call de spirits of de dead. When yo' think dat de spirit is dere, yo' take out nine han'fuls of dirt out of dat grave. Den yo' place dis pichure down dere an' yo' explain tuh de spirit jis' whut yo' want 'em tuh do tuh dat pahticlah [particular] person, see. An' what- evah yo' say, den yo' pay dat spirit.
(Well, now. What do you usually pay the spirit?)
Well, it goes - Well, NOW DE FIRST DEGREE IS THREE PENNIES. DE SECOND IS NINE AN' DE THIRD IS THIRTEEN. [I do not recall that these sums of money paid the spirit are called degree elsewhere in Hoodoo.]
(Then you cover that picture up in there?)
Let it stay dere. An' yo' have tuh explain tuh dis spirit whut tuh do tuh dat pahticlah person, an' pay dem tuh do dat. Dey'll do it jis' lak yo' ast dem tuh do.
Entry 8311
Take de photograph an' bury it in de ground, in three days yo' will be daid. (How do you bury it in the ground?) Bury it wit yuh face turned tuh de groun', in three days yo' will be daid.
Entry 8312
Dey kin take yore photograph, lak it be a li'le small pichure, an' take some - if dey Wanta hurt cha, dey kin hurt cha wit yore photograph. An' den dey kin bring yuh home tuh dem wit de photograph. But de way dey hurt chew wit de photograph, dey take de photograph an' dig a hole an' put it down in de hole. Bury it an' about five inches down in de ground, an' put salt an' peppah on it, cayenne peppah, dis here pulvahized cayenne peppah an' saltpetah [3 ingredients]. An' bury dat down in dere an' dat will make yuh git down sick, jes' on a drag. An' de mo' dat photograph rot, de mo' closah tuh de grave yo' will be goin'; an' aftah de photograph rots, yo' will be daid.
Entry 8313
If ah had 'is pichure, ah could take it an' bury it wit a horsehair or somepin lak dat undah 'is do'step an' put a li'le vinegar in it an' salt [3 ingredients] an' ah's fix 'im - li'le vinegah an' salt an' den bury it undah his do'step. An' when he come out de house in de mawnin', he's be paralyzed in 'is laigs.
(They bury this photograph with a horsehair, you say?)
Wit a horsehair an' some vinegah an' salt. An' put it undah 'is do'step. An' when he come out he'll be paralyzed in 'is laigs de nex' mawnin'.
Entry 8315
It depend upon if yo' know de hour or purtty much de time of dat dat de photograph was taken. Dey kin take it an' do whatevah dey wanta. If dey don' know de hour, purtty much de hour, when yo' had yore photo- graph taken, it's hard tuh do. But if dey kin come an' say, in [within] two hour's time, dey'll take dat photograph an' turn on its face, bury it on its face, an' it will - from time tuh time yo' will jis' begin tuh Wonder [wander], jis' begin - yo've seen people wonderin' [wandering], jis' goin' an' it don't look like, dey treats evahbody nice but 'is mind, people say, "Well, ah knows when yo' was a fine fellah. Ah knows when yo' was jis all right." Do enything fer yuh in de world. Look lak he's lost 'is mind or somepin. Well, dat's de trouble.
Entry 8359
Upside down on de no'th side of a.tree. Jis' lak if it's a woman's photograph an' yo' dislak dese people, an' as it fades yo'll fade away wit it. On de no'th side of de tree bury it bottom upwards. An' as dat pichure fades yo'll fade away wit it.
(You mean standing on their head bottom upwards?)
Bottom upwards on its haid.
Entry 8361
Yo' wan'a take a oak tree an' take a tintype photo - only got'a be a photo on tintype. Any yer cardbo'd wouldn't work. An' dig a hole undah dis tree an' put dis photo in dere. An' as long as de photo is in dere, it continue [to] sink. Nachure [naturally] yo'll begin tuh be sickly an' will sink along wit de photo.
Entry 8364
Dey tell me dat yo' kin take a person's photograph an' carry it jes' 300 yards away from dere house, git right at de root of a tree, an' dig a fresh hole an' turn it face down, an' covah it up. Dey will follah shortly tuh de grave. Tuh save yo'self would be dat if yo' know 'em or had de idea of de people who dey had went tuh, tuh beat it dere [rush] as quick as yo' could an' have it turned roun' [turn spell back on spell caster]. Doesn't remembah whut dey say yo' could do wit it aftah yo' take it up.
Entry 8374
Yo' take de pichure an' turn de pichure upside down an' yo' bury it undahneat' de tree, not in de bark lak ah wuz tellin' yo' 'bout de hair. Yo' put it undahneat' de tree bottom upwards. Turn de face down an' de back part up jis' lak dat [demonstrates], dis de face, turn it upside down. In nine days dey cain't make it. Dey dies.
(You put that down under any kind of a tree?)
No, a fig tree.
Entry 8386
(What can they do to me with my photograph?)
If it's on a tintype, dey bury it. It'll kill yo'. But if it's on a paste- bo'd, dey jes'bury it, dat'll bring yo', dat'll keep yo' dah. But if it's on tintype, it will kill yo'. (How do they bury that tintype?) De tintype's buried in turpentine. (Just how do they bury that?) Jes' take it an' dig a hole fer a foot an' a half an' yo' turpentine it good. Put de turpentine at de bottom where yo' lay it, an' yo' put dat - jes' put it right down in dere lak dat an' pack de dirt on.
(You turn the face up?)
Turn de face down. Yes, de face is turned down. Well, dat divides dem.
Entry 8390
Now, dis photograph, if yo' wanta kill a woman or kill a man, yo' take de pichure an' bury it in de ground. Turn de face tuh de ground an' yo' po' pee all ovah it, an' den yo' covah it up. An' dis pichure, aftah yo' do dis pichure lak dis, dis person will die. Or yo' kin live undah six months, den dey'll die.
Entry 8394
Yo' take yore photograph, yo' undahstand, a tintype an' jes' turn it down an' bury it, yo' undahstand, an' use yore - fo' nine mawnin's, 'cordin' tuh whut dey wants tuh do wit chew. (Use your what?) Yore, yo' know, yore urinate. Po' dat nine mawnin'. Yo' see, yo' bury dat photograph, dat tintype, an' fo' nine mawnin's yo' kin jes' put dat - yo' urinate on dat tintype fo' nine mawnin's.
(All right, then what does it do?)
Yo'll do anything ah wish yo' tuh do den, if det [that] were me.
Entry 8397
Dey takes yore photograph, if dey wants tuh kill yuh or if dey wanta control yo'. Dey will take dat photograph an' dey will keep dat photograph in a place, where it's in dey shoe, an' dey weah it, if dey wants chew undah dere feet. But if dey Wants tuh kill yuh, dey will take dat photograph an' bury it on its face, an' leave it dere, an' take dere urinate an' wet on it, yo' undahstand. Wet on dat photograph fo' nine mawnin's an' dat's de end of dat. An' dey say as dat decay, when dat has fully decayed, why yo'll die.
Entry 8399
As fer as ah know 'bout usin' de photograph, now yo' kin take a per- son's photograph an' yo's in love wit a woman an' she quits yo', yo' take her photograph an' turn it bottomside upwards an' bury it an' dat'll kill 'em.
(How do you mean, turn it bottomside upwards?)
Bury it face down an' bury it in vinegah, an' dat'll make dem perish away.
Entry 8487
Dey will take a brand-new ink pen an' pick dis fingah [demonstrates]. (That's the ring finger, next to the little finger on the left hand. All right.) Uh-huh, on de left hand, nex' tuh yore heart. An' prick dat fingah an' git de blood outa dat fingah, an' write de name on a piece of clean [new] papah, an' bury it tuh [in] de east cornah of de house, jis' facin' lak dat [demon- strates] east cornah ovah dere. An' make yore wish. If yo' had a gurl fren' or somebody wus in New York or some place an' make dat an' bury dat stuff, an' she'll come regardless.
(That brings her back to you.)
Entry 8488
Yo' take dat blood out of yore left [demonstrates].
(The middle finger of the left hand.)
Dat's right, an' yo' write a person's name an' den yo' write yore name 'cross dat. Yo' write yore name 'cross dat an' dey will come tuh yuh. (What do you do after you write those names?) Yo' bury it de ninth hour aftah yo' do dat. (In the ninth hour you bury this paper.)
Entry 8489
Yo' kin take fingah- nails from yore fingahs, pick 'em an' yo' put 'em in some graveyard dirt. [Fin- gernails are now forgotten.] Pick undah dis fingahnail, dis fingah heah. (The middle finger on'the left hand, and get some blood you say.) Until it bleeds, an' drop it in dis. Drop nine drops in dis han'ke'ch'ef wit dis graveyard dirt in it. Den yo' take it, lak dis heah, tie it up, an' yo' put it in a bottle airtight an' whoevah it is, her name in it.
(Put the name on a piece of paper.)
Dere yo' are, on a piece of papah. Den when yo' stop dis bottle airtight, an' then in nine [days] evahwhere [anywhere] she are, she'll be 'way [leave] from dere.
(Where do you keep that bottle during the nine days?)
In de nine days, yo' bury it undah de left cornah of yore house. (When you get this graveyard dirt, you put it in a little saucer or something and put the blood in it?) In a little vial.
(In a little bottle.)
An' yo' got drop dis blood - nine drops of blood in it out from undah his fingah.
(The middle finger of the left hand.)
Dat's right. (Do you get this graveyard dirt any special way, or just go out there and pick it up?) Go to de haid of a man's grave - see, an' put it in dis vial.
Entry 8495
If yo' wants tuh be on de job or anything an' yo' want tuh stand in good wit yuh boss, yo' takes 'is name an' yo' git some loaf sugah, yo' put it in a bottle, yo' writes 'is name nine times, writes it tuh yuh, not from yuh. An' ah put's mah name on top of 'is, an' ah folds it tuh me, an' ah puts it in dis bottle. (You cross it or what?) Ah puts it ovah his'n an' ah crosses it, too. See, ah write his name first dis way an' den ah changes it an' write it dataway, an' ah switches ag'in - forward an' backward, undahstand.
(I see. All right.)
See, den ah folds it up an' ah puts it in dis bottle wit cinnamon an' sugah, an' ah buries it. An' ah weahs his name in mah shoe an' keeps it dere in mah shoe. An' when ah weahs it out, well ah puts anothah one in dere. See, dat's tuh stay on de job.
Entry 8506
If you want to bring a person back, like a lady friend or gentleman friend, you get a catfish and you take that catfish and you bury it. And when he soon rot away, he finally will come back. Just take the fish and bury it, put his name in it - in the fish, that's all.
Entry 8510
(What about gunpowder?)
Well, yo' take gunpowdah an' yo' take Red Seal Lye. Yo' take gunpowdah, yo' take Epsom salt, an' yo' take de individual name. Yo' put it down in a coconut an' yo' bury dat coconut, an' yo'll keep dat party as crazy as crazy kin be. See, dat gun- powdah is de ambition, dat red peppah [Red Seal Lye] is hot, an' dat Epsom salt jis' keep - dat Epsom salt keep 'em from havin' anythin'. Evahthin' dey git slip away from 'em, yo' see. Keep 'em wit a rovin' mind.
(A roving?)
A rovin' mind, yeah. Yo' know, jis' ambition, fightin' an'....
Entry 8511
(What do you do with that graveyard dust?)
Well, yo' take graveyard dust an' put it wit - tuh break up a woman an' a man.
[Long pause by informant.]
(How would they handle that? How would they use that?)
Well, dey take de graveyard dust an' steel dust an' guinea seeds an' war wa- tah, an' put it intuh a coconut, yo' see, an' red peppah, cayenne peppah, Epsom salts an' bittah apple an' bury it. An' yo' see, dat cuz a 'sturbance. Den dey writes de man's name an' de woman's name nine times an' dat break 'em up, cuz dem tuh make terrible 'sturbance. An' dat cuz dem tuh break up, see. (Where do they bury this?) Well, dey bury it undah de porch - bury it in de ground, bury it in de ground. [For preceding guinea seeds, see long margin title GUINEA SEEDS... GRAINS OF PARADISE, p.57Of. Red pepper in present margin title could be a repetition for preceding cayenne pepper, but more likely it means a piece of hot red-pepper pod. The preceding bitter apple - also called bitter cucunber and bitter gourd - is the colocynth (Citrullis colocynthis), a Medi- terranean and African vine related to the watermelon.]
Entry 8521
Coconut - yo' see, lak yo' livin' in a house an' de landlord wants tuh put yuh out, an' yo' ain't got no job, yo' undahstand, an' yo' ain't able tuh pay yure rent. Yo' take dis coconut an' bore itright in dat eye [for eye see mar- gin title]. Yo' undahstan'. Put 'is name down in dere in dat coconut, [written] nine times. Yo' undahstan'. An' put some sugah in dere on dat, white granulated sugah. An' stop dat coconut up good an' cut dat paper off [paper used as cork] right, right, yo' know even wit de coconut. An' bury it in yure back yard. Yo' kin stay dere jis' as long as dat coconut stay out dere in dat yard. If it's fifteen yeahs, yo' kin stay right dere, dey ain't goin' tuh worry yuh. Evah time dey'd come an' ast joo 'bout yure rent, yo' say, "Well, ah ain't got nuthin dis time, nex' week or nex' month." An' he'll walk on off wit a smile.
Entry 8535
Take dat name an' write it fo' ways on a piece of papah. Write it disaway an' den write it dat way. Take it an' write it on each cornah of a piece of papah, an' yo' kin take it an' fold it up an' bury it. Dat'll worry 'em, jis' worry 'em...
[I stopped machine before death and had to include it.]
(Worry them to death?)
Yessuh.
Entry 8541
Git de person an' write his name. Take de first letter capital, write dat on. Write chure name under it. Bury it at de doorstep. If dey be in dere an' if yo' want 'em out, yo' bury it this way if yo' want him out; if yo' want 'im to stay, yo' kin put it this way. When yo' bury it that way, in seven days he'll be moved if he livin' in dere; if yo' don't want him in there, he'll go. (If you want him to go, you point his name away from the door; if you want him in there, you point his name in at the door?) Yes sir.
Entry 8543
Take a chicken egg and write a person's name on it and bury it. Can make 'em come your way. Just bury it right underneath of your step. Not flat, but turn it this way [demonstrates]. Write the name upon there nine times and bury it. (You mean with the little point down?) Yes, sir. (Well, how do you mean, you make 'em come your way?) Well, just like they off somewhere and you wants: 'em to come to yo'.
Entry 8564
Git de dirt from a person foot track an' yo' could put some steel dust with, an' hair from undah yore arms, an' yo' could bury it, an' yo' could keep a person down lak that. Either yo' could make 'em travel. Yo' could take a person's foot tracks an' yo' could take de steel dust, hair from undah yore arms an' dirt from undah yore fingernails. An' yo' take dis ole [anything you measure with] yo' know de length that yo' measure. Measure it [foot track] crossway an' straight up an' down, too. An' yo' could write de name [on a piece of paper or article used for measuring] an' bury it an' yo' keep 'em down. An' yo' could take a piece of their sock with that, yo' understan'.
Entry 8565
They say you go to the forks of the road an' care [carry] yore name down to the forks of the road, and plant [bury] it. You [they] do that to run you crazy.
Entry 8576
Take yo' a thread string an' put chew nine knots in it an', as ah would say, use a cat an' a dog, an' yo' git some hair from de back of dere neck, an' jes' make a bundle of it, yo' know, altogether an' put chew nine knots in de thread an' bury it right in dat do' there. An' yo'll nevah come inside chere. Yo'll always pass by, yo' wouldn't nevah have no visitors to stop heah.
(That's to keep somebody from coming in or to make them leave the house?)
Dat's if yo' heah, yo'll leave heah an' yo' won't nevah come back heah; or if: it's anybody yo' don't want tuh come in heah, yo' do dat an' dey won't come in heah. But yo' should have dey name, de person name in that. (Now you tie the nine knots in the thread after you have wrapped it in this bundle?) [That was not a sensible thing to say, even though informant's words about the knots are ambigious.] Yeah, yo' tie nine knots in de thread an' put it in de bundle wit de hair of de dog an' de cat.
Entry 8577
Yo' could take a silk stockin' dat anybody's used an' had dey sweat on it, an' go tuh de fo'k of de road at twelve a'clock at night an' bury it. Yo'll take a brand-new pocket han'ke'ch'ef, any kin' dat a person is got dat sweat on, an' yo' kin put dere name down wit it an' tie it up nine times, an' bury it right at de fo'k of dat road at de hours of twelve a'clock at night. (What will that do?) Whut dat do? Well, dat's if yo' wants tuh do a person harm. Yo': see, dat's whut dere sweat take, any- thing dat have been used. But chew kin git de new pocket han'ke'ch'ef, an' dey don' have tuh use it, an' git dere name an' yo' kin do 'em harm.
(You tie that handkerchief nine times.)
Yo' tie it nine times lak dis. Say fo' instance if dis is de han'ke'ch'ef. Well, if yo' wanta do anythin' an' yo' wanta do anybody harm, yo' don' bring it to yo', yo' bring it from yo'. See, an' evah time yo' tie it, lak yo' take de end of de pocket han'ke'ch'ef an' yo' tie it once. Yo' have dat one piece of papah dere wit de names on dere. Yo' take an' put anothah piece 'cross dat an yo' tie it ag'in, until yo' make dem nine. Git de han'ke'ch'ef big enough dat chew kin make dem nine knots. An' yo' buries hit. Nine pieces of papah wit de name on it.
(The name of the person on each piece of paper written once.)
See, until yo' put nine pieces of papah, an' each piece of papah wit de knot. An' yo' bury it.
Entry 8621
Yo' git chew half a pint of whiskey an' yo' git chew a tablespoon con- sitrated [concentrated] lye an' jis' lak de - git chew a plain piece of papah an' write three, jis' lak it wus de sar- gint, poleeceman [policeman] lak dat. Well, yo' write dat on dat piece of papah, but yo' don't have tuh shake dat up. Write dat on a piece of papah an' bury it at de lef' side of yore steps wit de bottle. Lak dese heah yore steps right chere [demonstrates]. Dis [jis'] dig a hole deep 'nuff tuh put hit down an' let de bottle stoppah stay up jis' 'nuff to covah it in dere. An' let de bottle stoppah stay up an' yo'll nevah be worried no mo'. An' den let 'er set right ovah dere whilst dey [talking to her]...
[I demonstrate.]
(As you are going into your house, this is your step. You bury it at the left-hand side of your steps?) As yo're goin' into de house.
Entry 8625
Well, ah heard some people say dey kin take yore name an' put it in a lemon, ah' shet [shut] dat lemon up an' den dey go on an' bury. Dig a hole an' bury it. An' when dat lemon rots, yo'll rot. (You just write the name once on a piece of paper?) No, nine times. Write it crossways, an' bury it. When de lemon rot, chew'll rot. [Crossways here means: one over the other in the same direction; one under the other; one over the other in different directions but on same line; or written to form the letter "X".]
Entry 8626
What other way they say they can do?
(Yes.)
They can take your name and write it nine times and write the landlord's name nine times on top of your name. Then they takes a lemon, and they gets graveyard dust, Epsom salts, red pepper, black pepper, plain salt and takes a lemon and hulls it out and puts that name down in there and bury it in de ground de butt end up, an' when that name rots, that landlord will put yo' out.
(I see, the landlord will put me out?)
Yes. Yo' an' 'im fall.out. (Now, you say - you write my name nine times in a row, then you write the landlord's name?) Across it.
(You turn it like that [I demonstrate] and cross it?)
Cross it.
(You cross it like that or just write over it?)
No, over it but cross it.
(Oh, you cross it. You turn the paper upside down and write across it?)
[Names are on same line but upside down.]
Yes.
(Well, why do you put his name on top of mine?)
To make him fall out wit yo':
(Oh, I see.)
Entry 8630
Yo' take some de entrails out [of the lemon] yo' know whatsomevah it [inside of lemon] is [called] an' yo' take a person name. Yo' could take it three times. Yo' could write it three times or else nine, de most is nine, but yo' could take it at three. An' yo' puts anyone yo' want. Heah's anothah separation. Dere plenty ways fo' separation. 1 make 'em confuse an' angry wit anothah, tuh keep 'em apart. Well, yo' put dis down in dere, put de name down in dere. Yo' don' have tuh take ink, yo' could put ink or else a pencil lak dat ink - yo' know, indelible or any kind. An' yo' do it zactly lak ah said wit dis othah one. Put nine time or three time wit one on top each othah. Den yo' take dis steel dust an' dis pePpah, de same red peppah. RED PEPPAH IS REAL HELL. Well, yo' put dat red peppah an' salt an' all dat togethah, an' dis steel dust togethah, an' yo' take it an' put it down in dat lemon, see. An' yo' take de top of de lemon whut chew cut off an' yo' pin it togethah, see. Hit don' have tuh be six feet of dirt where yo' could make a little hole about dat deep [demonstrates].
(About a foot deep.)
Yessuh. An' yo' put it down in dere an' yo' curse it. AN' YO' HAVE TUH BE DRUNK. Yo' have tuh git drunk, an' let de evil come up, yo' undahstan', an' curse it while puttin' it in. When yo' be puttin' de dirt on be cursin' it, yo' undahstan'. Any kinda ole dirty cursin' yo' wants tuh do.
(What will that do then?)
Well, dat's separation ag'in, dat's fightin'.
(While you are doing this, you have to be drunk to do it.)
Yo' have tuh be good an' - not say good an' drunk. WHUT AH MEAN, KNOWIN' WHUT CHURE DOIN'; BUT YO' HAVE TUH HAVE PLENTY LIKKER IN YO'. An' jis' curSe it, yo' know, while puttin' it any place in de ground.
Entry 8633
If he be done left her, you mean?
(Yes.)
An' he living with another woman? Well, yo' take an' write his name down again, an' yo' get yo' some red peppah - yo' see, this cayenne red peppah. Well, yo' get yo' some red peppah an' yo' get yo' nine needles, brand-new needles what have never been used. An' yo' get yo' nine new pins. An' yo' stick all of dem needles an' dem pins in de wall cater- corner. An' yo' put it in dere, wit yo' know, hot peppah what yo' put on yore food [pepper sauce]. Yo' take de cayenne red peppah an' de hot peppah [sauce] an' de nine needles an' de nine pins [and the name see later] an' yo' put dat in a lemon. An' yo' bury it anywhere in de back yard, see. An' dat will break dem two people up, an' make yo' an' him come back to- gethah again. I done seen dat did.
(Well, how did she write his name in the beginning?)
Write his name? Well, just like a person's first name, like somebody is named Andrew Edmund or any name like dat. Well, yo' see, yo' put [instead of putting] Andred Edmund, put Edmund Andrew. See, yo' put it backwards, till yo' write it nine times. An' den yo' FOLD IT LIKE A HEART, COMIN' TO YO', & an' dat foldin' 'im to yo' all de time. An' yo' bury it in de backyard. An' yo' just leave it stay dere until it molds away. An' in about nine or ten day's time, his mind gets off of this othah woman an' gets back on yo', an' dat makes him leave 'er an' comes back to yo'.
(I see.) You put this name and that other mixture?)
Yes, de pins an' de needles all togethah.
Entry 8635
Now, ef ah see a person livin' good togethah an' ah want 'em confused, ah kin take a lemon. Take a lemon an' cut it in half, write their two names, the woman and the man. Then ah'd put it in there, saying, Depart, be confused. Then sew it back together with black thread and bury that. And that will cause that party, that woman to be con- fused. (You write their names on a piece of paper and put this paper in the lemon and sew it up.) An' sew it back up.
Entry 8638
Yo' take his [murderer's] name an' write it down nine times, de party dat did de killin'. Yo' write it [murdered man's name] down nine times across his [murderer'sl name. An] den yo' stick dis into a lemon. On top of dis lemon yo' put a spoonful of salt, an' yo' bury dis at de place where he committed de crime, an' he won't leave. [This rite could have been placed under subsection (2) HOW MURDERER CAN BE CAUGHT, p.3258f. A lemon rite at this date in Washington, D. C., merely means that our informant, Doctor Sims, had come from New Orleans. For some of his material, see Nos.23,532,2091, and especially margin title IT'S A GIFT ETC., No.2742, p.746f.]
Entry 8640
Well, a lemon, if yo' wanta break somebody up ag'in, lak a man an' 'is wife or sompin lak dat, yo' could take such a-thing as a lemon an' yo' could take that same cayenne peppah. An' yo' write their [man's] name down nine times an' de woman who yo' wanta break 'em up from Yo' could write their name, but whosomevah doin' it, well, dey could do it, dey could fold it, fold it but always fold it from dem. An' if yo' wants tuh put some- body togethah, yo' take that man's name, if it's a woman, an' yo' write his name down first an' that woman, write her name down. An' den she takes de papah an' she fold it comin' tuh her, see. Lak yo' take a papah an' fold it comin' tuh yo' an' make yore wish when yo' fold de papah. An' den yo' take nine dressin' [ordinary] pins, eithah yo' could use needles, but de goldhead needles would be bettah - nine goldhead needles. An' de top whut chew cut off de lemon - see, yo' cut de top off de lemon an' yo' fold dat papah tight an' yo' push it down in dat lemon. An' yo' take de top whut chew put an' stick dem nine needles, yo' know, shut it back up but stick it all de Way roun'. An' if yo' got anyway a [old-fashioned] icebox an' yo' [have a drain to the outside for] dis icebox an' [or] yo' have de foam [gutter or drainage ditch] go through [by] yore house. Well, yo' dig a hole an' yo' put it [lemon] in a moist place where it goin' be wet all de time, so it could rotten. See, an' as dat lemon rot away, yo' see, it'll break 'em up.
Entry 8642
How long yo' goin' to be here?
(I'm going to be here all this week, I think.)
WELL, YO' KNOW THIS FELLOW CALLED MACK [SEE LATER] THAT BROUGHT ME HERE. WELL, JUST BEFORE YOU GET TO LEAVE THIS TOWN, YOU COME SIT DOWN TO ME AND I'LL GIVE YOU A WHOLE LECTURE. NOW, I KIND OF KNOW WHAT YOU WANT [ARE] BUT I DON'T LIKE TO TALK TOO FAST. An' I [was brought up with this] an' my grandfather could de practically any- thing that he wanted to in that line. Yo' see, an' before he dies he instruct me a great deal and since he died I have improved more in that line. Well, you can learn more. Now, for instance, if yo' stayin' in this room here, an' someone would want to make yo' move out of this room, they would get a lemon, they would get parchment paper, an' they would sign your name nine times, five one way and four the other [an unusual arrangement], with black pepper, red pepper, an' fold it up an' put it down in that lemon, an' thrown the lemon under the house, or either bury it. An' yo' won't be there very long. [The preceding fellow called Mack we have met before: We reached New Orleans at night... "I told Edward" (my contact man from Mobile) "I would not work for several days (I wanting to be with my wife), but he was to meet me for instruc- tions next morning. I wanted him to find an old-time taximan, thoroughly reli- able, who knew the underworld of fortunetellers, doctors, healers, and the like. He came up with Mack Berryhill (see ILLUSTRATIONS). No other person would have been better and without him we could have failed" (vol.1, INTRODUCTION, p. XXXI).]
Entry 8643
Hullin' dat lemon out, an' puttin' de partchment papah in dere wit de party's name on dat, an' puttin' some red pep- pah, salt, black peppah, sewin' it up an' buryin' it anywhere in de soil, or else tro' it in de rivah." Dat break up any party dat livin' togethah in comfort.
(That is to break up a man and woman?)
Yes.
Entry 8646
[To rub is an important magic rite we often ignore, despite our early acquaintance with Aladdin's lamp. In some cures rubbing - up or down, in a cir- cle, or number of times - shows its own importance. Even so, in the first edi- tion of Folklore from Adams County Illinois, the word mub does not appear in the Index! How could I have missed the well-known couplet: When your left hand itches Rub it on wood And it will come good. (No.3356) Moreover, there are other examples of rubbing in this division about HANDS: Nos. 3339-3342.] De shoe sole - if yo' don' want somebody at chure house, take de shoe sole an' yo' rub it till de bottom of de foot git hot. Yo' call de person name nine times. Yo' git a lemon an' yo' Write de name down nine times wit a indelible pencil. Sew it up wit black thread an' bury it undah any step or do' whut dey gotta come by. An' bury it undah dere. An' everytime dey go out, yo' take dat left-foot shoe an' yo' rub it until de shoe sole git hot an' call dere name nine times.
(Whose shoe sole do you rub?)
Anybody dat yo' don' want at chure house. Any individual, woman or man, any- body dat yo' don' want dere.
(And the name you say...?)
Yo' jes' writes it down nine times wit a indelible pencil.
(And put that in a lemon?)
In a lemon an' sews it up wit black thread, No.8 black thread, coarse black thread, an' then bury it.undah a do'step, or a step, anywhere where dey gotta come in.
(That is to keep them away from your house?)
Keep 'em away from your house.
Entry 8649
Yo' kin take a name, a person name an' sugah, if yo' want 'em wit chew, an' bury undah de steps, front, eithah back, wit de lemon. Well, dat make 'em stay wit chew if yo' want 'em wit chew.
(Do you put this stuff in the lemon or don't you put it in?)
Yo' put de stuff in de lemon. Ah say tuh put it in de lemon.
Entry 8651
That will break up a per- son, too. (Well, how do they do that?) Well, they put the woman's and the man's name. They cut the lemon and make a hole, you dig it out, an' yo' put this person's name on it. An' yo' write their name, each name, an' yo' put it in de lemon. An' yo' sew it up an' yo' bury it upside down, under dere step, where dey have to pass back an' forth. An' dat break 'em up.
(You just write the name once?)
Yes.
(Of each person.)
Yeah.
(This man and the woman?)
Yeah.
(And you bury this name upside down.)
Entry 8657
If he leaves 'er an' go away, an' she find out whar he is. All right, if he write her - all right, she write 'im an' he will write 'er back. Well, she knows his name, he takes an' writes de firs' lettah, capital lettah, an' de others is following. Write her name under it. She takes it to de left, jest like she coming down de steps, corner of her steps, dis way to de left bottom step, she'll bury dat. (The left of the steps coming in?) [No, left side of steps as she comes down.] Comin' in whar he used tuh go. All right, she bury it. She Wrap de papah up an' she turns it on its face thataway, yore [her] name an' 'is name, an' yo' count de days dat he's been gone if yo' kin remember, an' de length of days, if it's a hundred or if it's 150. In 150 more he'll be walkin' right back in dat do' from de time dat he left.
Entry 8661
Yo' could put three matches, three pods of red pepper, an' a man an' Woman name, an' put it in de 'east [yeast] powder cup [can] an' bury it. That breaks them up. Bury it under de house somewhere, under de steps. "East powder. Yo' know, what dey put, 'east powder in a can, what yo' make bread. Yo' stop it into de can an' bury it anywhere in yore backyard, but say it's best to be under de house.
Entry 8662
Ah kin take three matches an' stick 'em up - see, let de head be up. Yo' may walk by me. Yo' walk on by me. Ah wants to take de upper hand of yo'. Well, now ah'll take dem three matches an' when yo' git by me, if ah know yo' name, ah'll call yore name three times. Yo' Won't look back but one time. De other time yo' ain't going to look back. That's when ah wanta take de upper hand of yo'. WelI, all right, chew go on to de second block or yo' may walk to de third block. Yo' stop, yo' stop right still an' yo'll turn back. But when yo' git back to where ah'm been, ah'm gone; but ah done got de scent of yo' an' yo' do jest what ah want, an' ah kin git anythin' yo' got.
(What do you do with those matches then?)
Ah take dem three matches an' ah'll jes' let 'em - an' call yo' back. Ah'll take dem three matches an' carry dem to my house an' put 'em down an' bury 'em. [The preceding rite evidently derives from the well-known spirit-catching one in which a person's name is called and his answering voice is stopped up in a bottle. Here we catch a passing person's scent by calling his name three times. He does not answer, merely looks round once. I do not recall another example of the rite. The informant, a good one, evidently believes it.]
Entry 8663
(Measure you with cords? How do they do that?)
Well, jest like if I know yo' is five feet or [and] six inches, or three[!] feet six inches, ah'll walk by yo' an' ketch de height of myself. [He compares his height with that of his victim's.] Ah take a length of cord an' go [step] back an' put it in nine [loose] knots. Den ah'll call yo name. [Then the knots are tightened.] Den ah'd go back an' get me dat stuff [previously mentioned] and get some graveyard dust an' set it up dere, right dere. Run yo' away or make yo' do enythin' ah wantcha [want you] tuh do - leave de town [for example].
Entry 8669
Yo' take an' git chew a pack of bran'-new needles an' yo' buy yo' a beef tongue. An' yo' put nine needles in it an' yo' take dat beef tongue an' yo' bury it toward de east coast of de tree, or right undah de tree in de no'th corner of yore garden or yore fence. Dat's tuh kill dem. Rill me or anybody else. It'll rot. Yo' put de name on de tongue. (All right. You didn't tell me that.) Well, ah'm tellin' yo' now. (Now, how do I know?) We-ll, ah'm tell yo'. (How do you put the name on the tongue, now? Tell me.) Nine time, an' on a piece of papah, an' pin it wit dem needles nine times. Nine needles, see. An' yo' pin dat an' yo' bury dat tongue upside down. An' when dat tongue rot, dey rot.
Entry 8673
(Will you tell me just what they did?) Yeah, dey planted mah name an' buried me undah de steps. (How did they do it? How do you mean they planted your name?) They write mah name down on papah an' dey buried me undah de steps. (What did that do?) Dat made me move. (Oh, that made you move?) Yes. (Just write your name on a piece of paper and that made you move out?) Yes sir. Dey put mah name down, so dey say, nine times. Ah don't know [what they did].
(How many times?)
Nine times.
(I see.)
Entry 8680
Then, what they would do to make yo' move out of that house, they would get yore - try to get some close friend of yours to get yore right shoe. They Would burn that right shoe. They'd get up before day in de mawnin' an' burn that right shoe. Before twelve or one o'clock, they'd take that, they'd sprinkle it at yore door, dat [shoe ashes]. (I understand.) Well, they'd go to work then an' they'd get oil of cedar. (Oil of cedar?) They'd take oil of cedar an' they would pour dat down. (Where would they pour that?) They pour it right at your door [where they put the shoe ashes], at yore front door, where yo' are bound to come out over. Well then yo' get 'em [they have you!]. They would take yore name an' they would write it nine times an' they would fold that from them. They'd take that name an' they would bury that. Yo' begin to drift. Yo' wouldn't like that place, yo'd want to stay away from dat place. Dat's de place they'd drive yo' off.
(Do they bury that in any special place?)
They'd bury it at de door where yo' - or in de path, so you'd have to come over. They'd bury it so you'd have to come over it. Yo' understand.
(I understand. That makes you move?)
That'd make yo' move.
Entry 8682
Yes, yo' could take a sheet of papah wit lines on it an' write. Now, if she wuz a married woman an' yo wanted her, yo'd write her name [demonstrates] on dis line an' yo' turn de papah ovah an' write his name on dat line. See, her name would be goin' disaway an' 'is name dataway.
(Which way would her name be going?)
Yo' see, both sides [of the paper] has lines. Well, yo' write 'er name on dis line an' yo' turn de papah ovah an' write his name [over her name]. Well, yo' see both names wouldn't run togethah. One would run dat way an' one dis way [in the opposite direction]. Well, dat's de breakin' up [opposite of putting together] part. An' yo' would wear these names in yore shoe fo' three days, an' on de third day yo' take it out befo' de sunrise an' jes' tear it in small pieces an' bury it. Yo' wouldn't bury it very deep. Jes' rake back a li'le dirt, enough tuh keep de wind from blowin' it away. An' ever' mavnln' befo' de sun rise, why yo' put jes' a li'le chamber lye on it, an' yo' would say a prayer. (What kind of a prayer?) Yo' would say, "Lord, ah'm doin' dis in Yore Name fo' peace." An' yo' see dat "peace" would mean yo' wouldn't mean de man no harm, but chew would jes' want dis woman. An' yo' would do that fo' nine mawnin's an' de ninth mawnin', why dis woman would come to yo'. An' de way her an' her husband would split up, why he wouldn't have any suspicions of anyone. Then her mind would go from him an' his mind would go from her, an' would [go] to the one that wuz doin' this, that she loved. An' she would nevah know, or he would nevah know jes' how they broke up. But then yo would git de woman that yo' wanted.
Entry 8692
(What's that?)
Somepin like that, if they Want to see somepin bad happen to a person, get kilt or somepin. Then you goes to"a [train] track an' yo' take their name an yo' bury it at de track an' somepin bad will happen to them then. They're liable to get runned over by a train, or knocked off de track, or an automobile or somepin will run over 'um. That's what that's for.
Entry 8693
They can go to the end of a railroad track and put your name down in there an' yo'll drift. Yes, right up on the side of the [railroad] tie. Well, you write the name backwards [last name first]. You write it up an' then yo' write it across [write it in the form of an 'x or cross] an' let it be nine times. Put it right there [on the railroad track]. Put it in a can, though, see, so it won't blow away.
Entry 8696
It absolutely does bring about dat, bring about dissatisfaction in de home. De really fac' 'bout it yo' kin go tuh work an' take red peppah, DE SEED OF RED PEPPAH, to bring about hys- terical state wit a man an' his woman, dat dey absolutely can't git along dere in de home no mo'. But chew could take two red peppah [seed] an' it 'sposed whut dey call planted dat in roun' his do' - anywheres roun' his do'. Yo' would name 'em. (You would name those peppers?) Yes, yo' really name dose peppahs. It's 'cordin' [according] to how many he has in his family. If it's no one but jes' him an' his wife, well, yo' only plant two grains [2 seeds] of dat red peppah, an' den yo'll go tuh work an' yo' name 'em. Dat is, yo' know whut his name is, why yo' go tuh work an' yo would call dat peppah, name dat peppah; an' evah whut her name is, do de same. An' den if he's got any chillun upstairs in de home, why yo' go tuh work an' try tuh find out whut dose chillun name is. Well, dat whut yo' use de red peppahs fo'. [Notice the simple means used here!]
Entry 8698
Then you can git a bottle of vinegar an' write de name upon a piece of Venrick parchment.
(What kind of parchment?)
Venrick [a trade name?] parchment. An' they put this in this bottle of vine- gar with cayenne peppah, see. An' they roll this bottle aroun'. Go to de back door an' roll it all de Way tuh de front. (Just a moment. Do they roll it with their hands or feet?) De feet. Dey kick it wit de feet an' as dey kickin' it, dey use de words, "As dis bottle rō' [rolls] ah wan' choo to do de same." (I see.) An' they take it an' dey bury it on de science [signs of the Zodiac]. Dey will do this work by science, by de twelve science [signs].
(Well, what sign would they use on that?)
On de Balance.
(Oh, the sign of the Balance.)
Yes, on de Balance; yes, sir. See, dat's when de earth has power. An' dey buries dis bottle bottom upwards. An' de next mawnin' they get up before de sun rise an' dey pour dat hot water on dat an' de bottle busts [bursts]. Den dey move.
(I see, it will make them move.
Entry 8708
Yo' have to know their name. Yo' could take their name an' write it on a new shingle an' turn it ovah an' bury it at yore door, an' dey'll come back an' put it dere. (I see, if they stole this article from you.)
Entry 8716
Yo' kin take a woman's stockin' or a man's sock dat dey done wore, an' yo' takes dat an' write dere name down nine times straight, jes' on a straight piece of papah [demonstrates]. (Write one and the next one after it right under the other.) Yessuh. An' yo' put it in dat sock or stockin' an' yo' fold it from yo'. An' as yo' fold it from yo', at twelve a'clock at night, yo' go somewhere where dere's a fig tree. An' yo' dig a hole undah dat fig tree an' yo' puts dat stockin' undah dat tree an' covah it up. An' when yo' covah it up [you say] "As dat stockin' melt away, dey wastes away." See, dey'll jes' dry up an' Waste away lak a person dat got some kinda disease.
(You must say those words?)
Yessuh, as yo' put de stockin'. Yo' wrap up as ah 'fore tole yo' wit de name in it. An' den when yo' put de name in dere, yo' wrap it from yo'. An' yo' find de fig tree. But it must be twelve a'clock at night. An' yo' digs a hole undah dat fig tree an' yo' buries it. An' when yo' buries it, yo' say, "Jes' lak ah put dis stockin' heah tuh rot away, dat's de way ah want de individuals tuh waste away."
(That will kill them then?)
Yessuh, an' as dat stockin' rot away, dey health be gittin' bad an' dey'll first an' last, final[ly], an' jes' die off, an' nobody will know whut dey died wit, if dey don' go find out 'bout de stockin'.
Entry 8717
Well, de socks, yo' take de man's socks but yo' don' have tuh nuse
[use] all of it if yo' don' wan' tuh. Yo' write his name down an' yo' [lay]
dose nine needles, de goldhead needles, an' yo' roll dat sock up. But chew put de cayenne peppah in dat name - de salt an' cayenne peppah in dat. An' to take an' nuse yore cross- in' yo' cross 'em up in dat. An' aftah yo' cross 'em up, yo' take dat an' yo' put it in dat sock. An' yo' roll it an' yo' take de pins an' yo' stick 'em, but evah time yo' stick 'em yo' cross dem. An' dat - dat part would make de man, if yo' want tuh keep de man at chure house, tuh always [stay there] when yo' bury. But yo' don' have tuh bury it all de time. Yo' could jis' put it ovah a joice [joist] somewhere. [Burying the sock could be a nuisance, if you wanted to get rid of the man later; but I suppose the sock could be dug up.]
Entry 8718
Write de name [of the prospective renter] under your name. First you go to the Bible an' yo' take any chaptah out of it, jis' take yo' any word jis' like Peter, James or John, or anything like that, an' yo' write it down. All right. An' yo' know their names. Yo' want 'em to rent de house. Yo' write dere name down, see. Well, den yo' take anothah verse out de Bible. Write jis' de word yo' see an' den write your name again den. Well, all right. Aftah yo' do dat, den yo' take an' write dere name an' spit in dis bottle 3 times. As yo' roll dis up, take dese names an' roll 'em up right tight. Stick 'em down in dis bottle, stop it, an' bury it undah yore doorstep. Dey'll have to rent de room or yore house from yo'. Yo' call on de Lord [= don't forget to pray]. [This rite has special interest because my original first transcription, a first hearing of the cylinder, is attached here to the final manuscript. I had to transcribe by hand and pencil because my transcriber missed a number of the Hemphis cylinders.] Memphis Tenn., (767, professional and excellent), 1562:6.]
Entry 8730
Take a sewin' thimble an' git chew three sewin' thimbles of ants' nest, an' ants an' all, an' yo' go tuh work an' yo' put it into a envelope an' write de person name an' put de envelope an' seal dat up den. An' yo' go tuh work den, de really fac' 'bout it, an' yo' take a spoon dat chew use anywheres on yore table gen'ly [generally]. Yo' lay dat envelope down an' yo' don't squench [= crush, see comment at end of rite] it no way atall, no way. Yo' dig de width of dat envelope - it 'sposed tuh be three inches in de ground. Yo' lay dat envelope in dere but chew don't - yo' know, yo' don't have it where yo' squench it nowhere an' yo' have dis full length, an' yo' bury it an' yo' cover it ovah. An' yo' take a ten-penny nail an' stick down In de ground to de haid. [The buried envelope is a grave symbol, the nail the tombstone.] An' dat Will - DE REALLY FAC' 'BOUT IT, SUH, IT WILL UPSET DE DEVIL, MUCH LESS ANYTHING ELSE.
(You put that before somebody's house?)
See, yo' put dat anywheres where dere's any path or - anywheres dat person travel or walk ovah. It don' make no diff'rence whether it's anywheres close tuh his home. Anywheres where he travel ovah.
(What will that do to the person, then?)
WHY ABSOLUTELY, DERE'S NO WAY DAT HE KIN REALLY STAY AT HOME IN ANY PEACE. Can't stay home wit no peace: Him an' his folks can't git along. It will pizen [poison] de minds of 'em. [The preceding word squench is a dialectal form of quench, this latter meaning: to quench a thirst, or to put out a fire, or to cool suddenly by plunging hot steel into water to temper it. A former meaning of quench was to crush, a meaning that was rare back in 1939 when I collected the word.1
Entry 8792
(Suppose you want to bring them back if they are gone?)
Oh, yo' kin do dat.
(How do they do that?)
Well, yo' kin, don't care where dey are, even if dey are dead; yo' see dey [dead], yo' know, dere spirit. Yo' kin take dis way: on yore left hand, tuh yore heart [demonstrates]. (Take the middle finger?) Yes, dat's supposed tuh be yore heart, lead [immediately] tuh yore heart. Well, yo' git a ink pin [pen often called pin and pin called pen] bran'-new ink pin wit a point dat's nevah been used fo' nuthin, writin' pin. Well, yo' take dat pin [pen] an' yo' pierce dat right in until yo' git enough of blood tuh write wit, yo' see. Yo' git a plain piece of papah an' yo' take an' write wit chure blood - write dere name an' yore name an' yo' buries dis papah at midnight wit de writin' down. No mattah where dey'll be dey'll come. Dey'll come. If dey dead, de spirit, yo'll see it.
(You'll see the spirit.)
Entry 8807
Dey say if dey git hold of yore han'writin', aniybody's han'writin' an put it in vinegah an' bury it, it'll upset 'em a lot; upset dey nerves an' dey can't write an' can't do any- thing.
Entry 8808
Oh, yes, dey kin take yore han'writin' so dey says. Take yore han'writin' an' drow it [see No.8836]. An' aftah dey git it, dey steam it, take it, some sort ovah steam, jes' lak yo' boilin' sompin, take it an' steam it. An' dey takes dat an' bury it. If yo' don' lak or yo' lak 'em - eithah one - dey kin take it an' git rid of yo' eithah way.
(If they don't like me what do they do with that?)
Well, if dey don't lak yo', yo' see, dey jes' git rid of yo'. If dey don' wanta kill yo', dey kin git rid of yo'. Jes' take it, yo' know, an' tie it up or burn it up.
(What will that do to you?)
Dat jes' throw yo' mind offa dem, so yo' don' care fo' dem.
Entry 8822
They kin take yore han'- writin' - dey kin receive a lettah from yo'. Dey take dat lettah an' dey clip all four cornahs of it, see. Don't clip the whole lettah, clip all fo' cornahs of it off like dat, see. Dey take dat lettah den an' dey burn a little hole in it right in de middle, see. Aftah dey have burnt dat den, dey goes out an' dey. gets a lizard, an' dey takes an' dey kills dis lizard, yo' see. An' dey parches 'im up to where dey kin make a powdah out of it. Aftah dey make dat powdah, den dey sprinkle it all ovah dat lettah, yo' see. Dey folds dat lettah up good, see, an' dey folds it up an' dey take it an' bury it some place in de ground, yo' see, an' yo' lose control of dat hand.
(I see.)
Entry 8827
Yes, ah've heard dat if yo' take dat han'writin' an' if yo' cut de fo cornahs - yo' takes de lettah an' yo' takes an' fold it tuhgethah an' yo' takes dose fo' cornahs an' yo' clip dose cornahs off. Yo' takes dose cornahs an' yo' puts 'em right tuhgethah an' cut 'em ag'in. Yo' have tuh cut 'em as many times as yo' got fingahs. An' evah time yo' cut 'em yo' have tuh lay all de points de same way. An' den yo' take dis han'writin' an' yo' takes an' burns it. An' den yo' - whatsomevah, jes' lak yo' take an' hold it ovah sompin an' burn, den yo' takes de li'le ashes or dust from whatsomevah it is, an' yo' goes an' bury it. An' when yo' bury it, yo' bury it in a hole wit a cut jes' lak de lettah supposed [to] be cut. Yo' turn dese points jes' lak yo' have turnt dese points on de lettah. An' den dey say dat dat will make yo' so nervous, when yo' git ready tuh write ag'in, yo' couldn't write atall, couldn't write a scratch.
(In other words, the hole is in sort of the shape of a diamond?)
[A square or oblong with 4 cut off corners is scarcely the shape of a diomona!]
Yeah. (And you have to keep cutting those squares and keep putting those pieces to- gether.) Uh-huh, until yo' cut 'em ten times [for the number see comment later]. Den yo' take dose squares [triangles] an' yo' burn 'em. Den put 'em in de di'mond- square [hole] an' bury 'em.
(That makes you nervous in your hand?)
Yeah. [In this rite we are asked to accept a fantastic number of triangles. We begin with the original 4 triangles by cutting off the 4 corners of the let- ter. These we must cut 10 times, quite an exercise in geometric progression: (lst cut) 4 triangles, (2nd cut) 8, continuing the doubling with 32,64,128, 256,512, 1024, and 2048! Adding these 10 cuttings of triangles we have 4092 of them! And don't forget: each time yo' cut 'em yo' have tuh lay all de points de Same Way!!! Had my informant said 3 cuttings,4,8,16, he would have remained within the realm of possibility; but not 10 cuttings! The ashes from these tri- angles are buried in the diamond-square hole, a hole shaped like the former old- fashioned coffin, the head part with cut-off corners. In the present rite the cut-off corners are also given to the bottom of the coffin symbol. Here again I think informant is mistaken. The coffin symbol should be the shape of the orig- inal envelope.]
Entry 8828
If ah wanted a job wit chew an' yo' didn't want tuh have me, if ah git aholt of yore han'writin', ah could take hit an' bury it where yo' have tuh walk, wit a li'le sul- phah in it. An' tuhmorrah mawnin' ah come back, yo' be jes' [friendly and give me a job].
Entry 8829
If yo' write a lettah tuh any- one an' dey git hold of yore han'- writin', dey kin bury dat. Dey kin jes' fole dat lettah, yo' know de cornah of it, an' take it an' bury it, an' dat will cuz yore han's tuh go bad on yo' [demonstrates].
(You mean fold that letter from one corner to the other.)
From one cornah tuh de othah, In de Name of de Fathah, Son an' Holy Ghost, an' go ahead an' bury it.
Entry 8841
Yo' kin use it out dere tuh de cemetery fo' one way dat ah know. Yo' kin take dat han'writin' an' take it tuh de cemetery an' push it down intuh de grave, an' put three pennies on de top of it an' covah it up, an' make yuh wish, In de Name of de Father, de Son an' de Holy Ghost. An' dat'll work. (Well, what would you wish?) If yo' git holt of it an wanted 'em come tuh yuh, or wish bad luck, or good luck; it's three ways of wishin', three forms.
Entry 8842
Dey taken 'er han'writin' an' go tuh de graveyard, a child's grave, an' dig a hole long enough tuh put 'is han' right through. An' take a piece of sil- vah an' tell dis silvah whut choo want it tuh do, an' sompin will happen tuh yuh hand [writer's hand] (You leave that handwriting and the silver right in the grave?) Yeah, don't bring it away. [In hoodoo or witchcraft a person may and frequentIy does talk to an inanimate object, such as the present silver, but at the grave the spirit of the dead per- son buried there controls all action and any dirt carried away. This power of the grave-spirit is abundantly displayed in Section DEATH-BURIAL-GRAVEYARD, Pp.3293-3385, and elsewhere in the total text. However, if informant believes that the silver does his or her work, that is the magic truth for him or her!]
Entry 8843
She could take a lettah of 'er [own] writin' an' burn de cornahs, burn all fo' cornahs of de lettah. Burn it right in de centah an' right in de middle of it. Aftah yo' burn de fo' cornahs, double it [fold twice] an' burn de centah of it - right in de centah of it. Write de address an' de name an' bury it in de middle of de graveyard, an' de person will soon die. [Let us understand what happens here. The woman of this rite writes a letter to herself and signs it the sup- posed sender's name. The outside of the envelope she addresses to herself. One thing only is lacking. She should have stamped it and sent it to herself through the postoffice.]
Entry 8861
If yo' wanted a job from a fellah, dere a man - jis' lak yo' wanted a job uptown an' yo' done been dere two or three times an' yo' can't git dat job. Well, yo' goes back an' yo' gits a piece of papah an' yo' write on it, write on dat papah an' carry it dere.
(Where do you write on it?)
Jis' write any place, jis' mark on it. Yo' take some talcum powdah an' put it in dere. Put it in de papah an' yo' jis' put it right where de man have tuh walk ovah it fo' 'bout five or six mawnin's. (And then he'll have to give you the job?) [In this and the two following beliefs, TALCUM POWDER sounds very much like TALKIN' POWDER!]
Entry 8874
Dey'll take dat lettah an' dey'll soak dat lettah in watah an' git dat writin' outa it. An' dey'll take dat watah an' put it in a bottle. Save dat watah. An' ef yo' in New York an' dey didn't lak dat, dey'd keep dat dere [water] wit nuthin but chure lettah.
(What will they do with that water?)
Dey bury dat bottle down - stick dat bottle right down up ovah de mouth, an' yo'd go man [leave New York]. Yo' walk back dere [where that bottled letter- Water Was].
Entry 8880
Well, if somebody wrote chew a lettah now - jes' lak if yo' wanted tuh git tuh somebody an' dey wrote chew a lettah, why yo' take dat lettah an' yo' read it. Yo' read it backwards. An' den, if yo' kin read backwards, take dat lettah an' yo' read it backwards. An' den yo' take an' take it tuh a willah tree. Yo' take it to a willah tree. An' a willah's got a forked root tuh it. Yo' dig down tuh dat root where it's forked down dere, an' den yo' turn dat lettah bottom upwards undah dere, undah dat tree, an' kivah [cover] it back up. Well, yo' git de devil's shoestring an' yo' weah it round yore arm, jes' tie it round yore arm. Dat's whut ah heered 'bout dat.
(What will all this do now?)
Dat jes' lak if yo' love somebody an' want 'em back tuh yuh or want - whatsom- evah yo' want done tuh 'em. Whatsomevah yo' want done, when yo' go tuh dat wil- lah tree an' put dat undah dere, yo' speaks dat befo' de Fathah, Son an' Holy Ghost.
Entry 8904
If a person stole a.thing from yo' an' yo' wanta find out if it's dem dat did it, yo' gotta git chew some coffee grinds [grounds] aftah de coffee's [coffee has] been made. Git dose coffee grinds. An' den yo' take some coffee grinds an' let dem set outdo's [outdoors]. Don't leave dem in de house, yo' let 'em set outdo's. An' den yo' will git chew a bottle of turpentine. Now, dey done stole it an' yo' wanta find out de fak' [fact]. An' den, when yo' git some turpentine an' dose coffee grinds - an' den yo' take dat eggshell an' brown hit an' put it in dere. An' den yo' take dat eggshell - aftah yo' take dat egg- shell. An' yo' make yore wish while yo' fixin' it up. Yo' make yore wish while yo' fix it up an' den yo' take dis eggshell. An' den yo' take an' beat up some garlic an' brown dat garlic. Yo' gotta brown evahthin' yo' use. An' den yo' take, if yo' have an idea who got it - if somebody tell yo' dese people got it an' yo' know where dey live at...
(If you have an idea who did, what do you do with it then?)
Take it tuh dere do' an' bury it right up undah de centah of dere do', right up undah de centah of dere house eithah much [if you prefer]. [Center of house makes this a quincunx rite.] An' if dey got it dey'll bring it back. Dey'll bring it back.
Entry 8911
You go to work and find his track, and make nine wishes and wish for your stolen'things to come back. Then you bury that [foot track] right where he took that from you.and he'll come back to look for more. And he'll stay right there until day lookin' over it all. [The preceding until day is an element taken from hag and witch lore, see pp.135-164, especially Nos.481,530, 542, etc.] Yo' do hyp'otize 'im. An' then yo' say anythin' to 'im, he'll come out; but yo' can go right there an' arrest him without sayin' anythin' to him. Then yo'll find him in dere next morning, when yo' gits up, lookin' over yore stuff. An' dat he's got he'll bring it back. If he's done used it up he'll come to yo', tell yo' he's got it. [Near Suffolk, Nansemond, Co., Va. Doctor Frank Hall (see Intro. P. XXIX, v.1, where Harris is a mistake for Hall), by hand.]
Entry 8912
Den if yo' got a idea dat I stole it - yo' know, like if I steal somepin from yo' an' yo' got a idea - I seen yo' come aroun', I mean. Yo' kin get some of my foot track or anythin' an' I'll bring it back, but if yo' don't know.... [I tum off recording machine here because rite did not sound promising. Then he says something about foot track and I begin to record.]
(What do they use?)
Well, yo' know, wheresomevah yo' step like dat, see right between de palm of yore foot an' de heel; see, yo' get a knifebladeful an' yo' put it in a handker- chief an' fold it.
(How do they fold it?)
[Informant begins to demonstrate.]
Fold it to yo' an' den fold it...yo' fold it like dat, an' den back like dat, but yo' don't want a rag as large as dis, see. An' den double it over like dis, back like dat. Well yo' won't want no - no piece no bigger'n [bigger than] dat in dere. An' den put it undah yore do'step an' cross it evah mawnin' fo' nine mawnin's an' name it, like if my name are John, see. Yo' cross it evah mawnin fo' nine mawnin's an' call my name 'fo' sunrise. De ninth mawnin' yo' go dere an' take it up, an' den yo' pick it up an' put it in yore pants, anyhow yore belt, an' de ninth mawnin' ah'll be dere.
Entry 8929
I know a case about a fellow name of William Mitchell. He broke in a fellah's house an' he stole some suits. An' he [a hoodoo investigator] goes on to this house there an' he seen where he broke in that house. An' they suspected this man, which it was. An' they took William Mitchell name an' they buried William Mitchell name at the back steps. They bury this at the back steps an' walks on down, an' they sprinkle some sugar, yo' know, out to de trail. An' as yo' go out, say, "William Metchell, Willy Mitchell, Willy Mitchel." Yo' gotta say it nine times, yo' see. "Yo' re- turn them goods." Yo' see. But he did return de goods, but I'll tell yo' how he did return them goods. He returned them goods in another party's house - under de house, yo' know. So he [doctor] told de party [hiring him], he say, "I seen de people who broke in dat house an' I seen where they cached de stuff." [Doctor saw this in a vision or by other means]. Yo' see? But dat sugar - yo' see when yo' sprinkle it out there, yo' see [you sprinkle] behin' 'im. An' they had his name down there nine times an' they had it crossed - across it nine time an' with that circle. Well, he couldn't get rid of de stuff. De stuff was found at another house before they was - under de house - but he did take de stuff, all right.
Entry 8930
Well now, if you - like you was to take a dollah, say fo' 'ninstan' [an instant = an instance], if you'd take a dollah, or if yo' took mah glasses, or if yo' took anything out mah house, or anything yo' take from me, if yo' steal it from me in the street, I gits a red onion. Listen at me good. I splits dis red onion, but not let it come apart. See, yo' jis'gash it like that [demonstrates].
(You turn it like that, gash it through the side, not from top to bottom.)
Well now, you take an' git five drops spirits turpentine. Yo'll write your name on a cigarette papah. Like your name John James, I'll put in on a ciga- rette papah, put five drops of spirits turpentine, put that name [in the split onion], then put about two little pinches of cayenne pepper, an' spit in it five times, an' make yo' a woosh [wish]. An' then I take yeh [the onion holding your name] an' bur' [bury] mah things back. If yo' don't it'll run yo' crazy, if yo' didn't. See, that will drindle right on your mind 'bout choo takin' mah glasses.
Entry 8960
I have went to jail for fighting and lotsa time never stayed in no longer that then I could get word [to someone] which they got some dust they call this murlee dust.
(Morlee?)
[Name impossible to transcribe; probably a local hoodoo-store dust.]
Morlee dust, tell you. But the trouble [is] jis' lak if yo' happen to be fightin' somewhere an' go to jail. Take some of this Morlee dust an' yo' let your people bring you a shirt, and put it in that [shirt]. Yo' understand. (A clean shirt?) Yes, any kind you got, so long as you wears it - a brand-new shirt. And you put it [this dust] down in the lining of the sleeve or anywhere around the collar lak dat, about nine different places and you wear it. See. Yo' get it an' yo' put it on there when yo' going to court there. Yo' wants to be cut loose from that place. Well, yo' get a beef tongue. Let 'em get a beef tongue an' yo' put jes' as many needles in that beef tongue as yo' could. Set it in yore grate." Jes dig a hole down in de grate, if yo' have a grate. Take a brick out to put it [tongue] down in there.
(In your fireplace?)
Yes, sir. Then, when yo' going to court, when yo' walk in there, yo' have this shirt on with that stuff [in 9 places]; when yo' walk in an' enter into that place, where de lawyer done turn yo' over to be tried. He [is] talking With the jury, who are going to try yo'. He'll be pretty easy with yo'. If yo' got any jurymen on yore case or anything like that, first thing yo' know, yo' have this beef tongue [at home working for you] an' this beef tongue is by yore fire. Well, it be frying; yo' know, hot. Well, that make them needles get red hot an' they couldn't but just fine yo'. The judge do nuthin of de kind. They just have to turn yo' loose, let yo' out of dat jail. (In the jail you wore that shirt there, and at home someone is cooking the beef heart. Is it a beef heart or beef tongue?) Yes, the beef tongue. Get up in de mawnin' an' put [in tongue] as many needles as yo' can. De more needles yo' [can put in, the better]. An' yo' jis' stick the needles all down in it; yo' know, to de limit. An' yo' - if yo' have to, take up a brick - an' yo' put it down in de fire hearth an' put the brick back on. And the time when yo' going to court, light a fire in there. An' when that beef tongue commence to cooking like that, any, evahbody just as calm with yo' as evah. Couldn't find no evidence against [you] and won't find yo' guilty. All they could do, jis' [let] yo' loose without bail. An' they'll never come against yo' no more.
Entry 8961
[The day the case] comes off yo' git the beef tongue from de market. Yo' see, yo' gon'a know when de case come off 'cuz [you] git de subpoena. Freeze dat tongue in ice. Take a pen and write [scratch] de judge's name on dere [the tongue], bury it, an' have de party dat live in de building, a brother or anybody else, turn everything upside down. Turn de mat- tress upside down, de chairs upside down, de tables [upside down] during de time de case is coming off, an' de case will be nol pros [nol-pros, nolle prosequi].
Entry 8968
Suppose yo'd [you would] have a case comin' off, yo' see, on de 28th of dis month. Dey day dat chure case goin' come off - [the day before] yo' git dat beef tongue from de market an' yo' put it on ice an' leave it freeze very hard. Aftah it freeze yo' take dat needle an' [scratch] all de jurys name on dat tongue. Aftah writing de jurys name on dat tongue, yo' take a shovel an' yo' put it [ice and tongue] about one foot in de ground. Yo' covah it ovah. It's frozen yo' see. Now dis dwellin' house dat chew live in. Yo' turn de chairs upside down. Well, dat chills his tongue an' he wouldn't be able tuh prosecute, unless de case is so brutish until de jurymen - yo' understand, regardless of whut de judge say - dey would have capital punishment. But if de case is not [too impossible] de [jury] wouldn't take de statement of de judge becuz he gonna give no statement whatevah. Dey take de statement of de witness dat got on de stand.
Entry 9022
It jes' lak if yo' Wanta go tuh win a case. Yo' take dese three black hen aigs an' do de same thing. (How do you do that?) Well, yo' take de three aigs an' go tuh de fo' cornahs of de road, gotta be where dirt at. (And these three eggs are black hen eggs?) Black hen aigs, yeah. An' yo' jes' set [demonstrates] one heah an' one heah - undah de sand jes' lak dat, not too deep, so de automobile couldn't mash it. [Egg buried at right angle, not in a straight line.] Set de othah one on dis cornah an' set one on dis cornah...each automobile jes' accordin' tuh how it's [egg is] set, jes' go by dese two aigs an dey bust on dat side. Den de othah yo' could take it an' bring it back. Write an' tell 'im whut chew want done. Pass de case [to the eggl. Man goin' be 'lectricuted. Dat goin' bring 'im back.
(You write this all on the egg. What time do you go out to that crossroad?)
Yo' be dere twelve on de minute. Yo' start dis off at three minutes tuh twelve. THIS IS A SINGLE DIRT ROAD - YOU CAN TAKE ONLY 1 OF 3 (At night.) ROADS AHEAD - SET EGG IN RUT EITHER SIDE OF ROADS Dat's right an' yo' stay dere an' watch dat job.... 3 DOTS OF DIAGRAM =
(Until the automobile runs over it?)
3 NAILS OR NAMES. Dat's right. Yo' see a man on each one of dem automobile.
Entry 9055
Yo' take de vine, de bramboo vine.
(Is that like a fishing pole?)
[I am asking, is that a bamboo?)
Yes, but it's got thorns on it, bramble vine, an' de devil horseshoe string [devil's-shoestring]. An' take dem two pieces an' put it in a glass, an' put three spoonsful of salt in dere wit it, an' a few reesins [raisins] whut growed on de vine - like yo' buy 'em out de store on a vine [unstemmed raisins]. An' put 'em in dat glass 'bout fulla watah an' put it undah yore baid an' sleep ovah it. Den git up de nex' mawnin' an' take, throw de watah out de sunrise, an' take reesins out an' cast some of dem on yuh an' take de othahs an' de two roots an' carry 'em to de graveyard an' bury 'em. An' dey tell me dat dey won't git a trial an' dey turn 'em loose free. (What are the names of these two roots now that you put in there?) [Machine stopped too soon for answer already given.]
Entry 9132
[If you] have a case in co't - ah've experienced dat - he kin take twelve leaves of green sage an' write de twelve 'postles name on it, an' bury it unbeknowst tuh anybody undah de co'thouse steps, an' he mo' den apt tuh win de case. (You put it there so that the judge and these officials will have to walk over it.)
Entry 9170
Well, now you go in at your house where you stay, and you make your wife wash all her dishes. She wash all her dishes and leave the dishwater right in the middle of the floor [latter a quincunx rite]. You upset all your house, especially the room you sleep in [this is unusual]. You take your chairs and you pile 'em all up in the bed [another rare device]. You take the judge, the district attorney and the parties that will accuse you [hos- tile witnesses]. You gets their names. You carry it back of your house and you bury it. And where you bury it. You bury it up there in a corner where nobody don't walk over it. Say, like I'm going to court this morning, you do that. Keep all - have all the house, like you got the truck [odds and ends] in the bed, you put the chairs on top of it. When you go there, you sit down 'fore the judge and the judge going to ask you if you are guilty or not guilty. You say, "Not guilty." But just say it for [to] yourself. Say, "Well, I ain't got anything to say. I know I'm not guilty." The judge is liable to turn around and twist, you know. Well, you got his name and the district attorney name down so deep in there [in the ground at home] that they can't - and your house all upsetted, they got their mind all upSetted, yOU See. THE WAY YOU GOT YOUR HOUSE, THAT'S THE WAY THEIR MIND IS. They can't say, "Guilty." They can't say, "You're guilty." Well, you see, when their mind gets all messed up, when he look at you, he say, "Aw, discharge this fellah until furthah notice." When they say, "Until further notice, " you are absolutely discharged, you don't have to go no -more. They say that's to blind the court.
Entry 9186
Well, firs' yo' find out dat man's name, de birthday, when he wuz bo'n. Den yo' look ovah yore solah [solar] system among de sun, moon an' stars [examine the Zodiac] an' see whut sign he Wuz bo'n undah. Den yo' take soml thin' [informant writes on paper] an' put it in a bottle, maybe a quart bottle, an' put a aig down in it an' let dat yellah off [omit yolk] an' bury it right up undah de house wit de signs of him [his Zodiac sign]. An' dat man come back home. Dat's de fact [truth].
(You write his name on something, and what else do you put in that?)
Yeah, yo' write his name an' de sign an' evahthin' dat he wuz bo'n up undah. Yo' know some people's [bo'n undah Neptune - not Neptune, but Leo de Lion an' so on lak dat. Well, yo' find out all dat an' yo' write dat down. Den aftah yo git all dat wrote down, den yo' write, "Ah want's, " whoevah it's name, "tuh come back home, '' an' put it right ovah in de papah, an' wrap it up in dat aig an' bury it up undah de house, an' he comes back. [Since this is a rite to bring back a man, the egg white probably symbolizes semen.] [Memphis, Tenn., (1521) 2712:14.]
Entry 9190
Jes' lak if yo' an' a person sep- arate an' yo' want dat pusson tuh come back tuh yo'. Yo' take a aig an' take a needle an' jug it in yore fingah until it bleeds. An' write chure name on dis aig an' his name [with this blood] an' bury it undah de do'step an' dat'll bring him back tuh yo'.
Entry 9191
Whut ah heard dat dey could do wit chicken aigs. It's two or three diff'ren' ways tuh use chicken aigs. First, yo' kin take a chicken aig, a black hen aig, an' throw it on someone po'ch an' it'll cuz dem tuh move. Next, yo' could take a chicken aig an' write de name on it an' carry it out in de woods an' bury it, an' don't look back, an' it'll run 'em outa town. An' den... (Wait a minute! This second egg is a black chicken egg or any kind of chicken egg?) De firs' aig yo' throw in de house is a black chicken aig. De nex' aigs is any kinda aig, 80 long as it a fresh aig. Write her name on it an' carry it [out in de woods] an' bury it an' don't look back, an' come on [back home]. It run 'em outa town. Den, next - dat's de second aig. De nex' aig yo' kin take - yo' kin put it in blueing ovahnight an' hide it undah de house, an' [that] would cuz dem tuh be tire-nated [worn out] an' don' wanta be bothahed 'bout livin' in de neighbor- hood no mo'. Dey don't wanta live in de neighborhood no mo'. Dem de three aigs [3 things you can do with eggs].
(And the last egg is any kind of egg?)
De last aig is any kinda aig, but if yo' goin' tuh run yore neighbors....
Entry 9196
If yo' wants tuh git outa trouble or anything lak dat, dey say if yo' take a aig - some people say if yo' take de aig at twelve a'clock in de night an' write de person's name on dis aig, an' yo' kin eithah go in one cornah of yore house an' bus' dat aig In de Name of de Fathah, de Son an' de Holy Ghost at twelve a'clock... An' some people say tuh go in fronta de co'thouse or de jailhouse or wheresomevah de person am, see. An' take de aig an' throw it ovah dat an' let it bust ovah de topa it.
(Any kind of a chicken egg?)
Any kind from whut ah heard. Ah heard dat yo' kin take dis aig an' yo' kin take dat an' yo' kin make a wish In de Name of de Fathah, de Son an' de Holy Ghost. Tell it whut chew want it tuh do fo' yuh an' bury it undah yore steps. Say dat will come true.
Entry 9199
If yo' Wanta go an' make 'way wit anybody or eithah make 'em leave home or such as dat, yo' could take a chick- en aig an' put cross marks on it. (One cross mark?) One cross mark dis way an' one dat way [demonstrates]. (Make one 'X on it?) Dat's right, an' take it an' bury it right down at dere do', an' dey gonna walk ovah it fo' nine days. Dat suppose tuh - if dey will continue tuh walk ovah dat fo' nine days, well it doesn't make way wit dem [kill them] but dey will leave.
(Any kind of a chicken egg?)
Any kind. Don't care whut kind it is, cuz hit will go bad in nine days, an' whenevah it go bad an' bust, well dat's de end.
Entry 9201
Ah've seen 'em take a aig an' ma'k [mark] it roun' an' roun' dataway an' jis' dataway [demonstrates].
(Wait! Take the egg and mark it around. Which way do they mark it around?)
Each way [demonstrates]. (That's the egg. That's lengthwise. Mark it around that way. That's [the second marking is] the fat part of the egg.) Right roun' it lak dat. (Then you go around it lengthwise. You are making a cross on the egg. All right.) Take it tuh de bend of de road. Carry it tuh de bend of de road, de aig, an' dey dig a hole an' bury it - not so deep. De fus' [first] thing run ovah it an' smash it up, dey gone. Dey shō' gone.
(You mean you take that out where four roads come together?)
[Bend and curve of road are different.]
Yessuh, jes' lak dis is a road go disaway an' one go dataway. Well, yo' jes' put dat aig right in de fo'k lak dat, right in de fo'k of de road. Den de fus' thing come 'long an' mash it, dey gone, whosomevah yo' put it dere fo'. Yo' got a idea who yo' wanta run. Well, jes' put it dere fo' dem. Jes' do dat ma'k roun' an' roun' [the egg] an' put it right dere [at the fork of the road]. (In other words you would see these people coming and run out there and put that egg down, so that they would cross over it, if you want to get rid of a certain person. If some other person crossed over it, they would get it. To get the right person you would have to go out there and wait for them to come by.)
[I doubt my reasoning here. Almost always the intended person suffers.]
Don' let noboby see yo' when yo' go out dere.
Entry 9203
Yes sir, yo' kin take sulphuh an' de aig an' table salt an' some kinda perfume. Ah doesn't know whut kinda perfume dey use intuh it, but dey git it from de drug sto'. Dey say it's lucky perfume. Yo' kin take dat perfume yo' see an' po' dat perfume in [on] dat aig but yo' jes' wrap dat aig up in de sulphuh an' de salt, an' put it undah de do'step. Dat brings 'em back.
(Well, do you do anything with that egg, write their name on it or anything?)
[I am not asking a leading question here but trying to make informant repeat what had already been said. A note of mine on the original manuscript reads: This was explained in egg rite C688:14 (informant's rite preceding this one) which I am unable to find at the moment. It may be that C688:14 was discarded, everything being in present rite, or it may turn up in the printed text.] Yes sir, yo' write de name on it an' call 'em. Yo' know if yo' put call on dere it'll bring dem back. Jes' take dat aig tuh bring 'em home; yo' put chure sulphur an' yore table salt an' yore red peppah in dere. Well, yo' see, yo' don't break de egg an' put it in dere, yo' jes' wrap de egg up in dere. Yo' write de name straight up an down de aig. An' den yo' put de name cross de aig [making a cross]. Den yo' write on de side of it. Call "Come back," see. An' den yo' place it in dat cloth an' bury it down undah de do'step to about dis deep [demonstrates].
(What do you do with that perfume?)
Yo' wet it in de perfume. Dat's lucky. Wet de aig an' de sulphuh [etc.] an' wrap it all an' put it underneat' de step.
Entry 9206
Well, if yo' wanta do anybody any harm, go tuh work an' yo' take a penny an' put it right in de crossin' of de road. An' yo' goes tuh work an' yo' take dat aig, an' yo' bust it right on dat penny. An' if dey wanta cross dat, dey can't cross.
Entry 9210
An' den ah took an' - dis anothah story fo' tuh keep de law away, yo' undahstan'. Ah got me some aigs an' whip it up wit whiskey an' devil's-shoe- string, an' buries it undah de do'step, between midnight an' day, an' de law nevah did have any chance tuh come in. (Well, when you whip the eggs with the whiskey, where do you put those? Do you mix it up with the devil's- shoestring or what?) Yes sir, all tuhgethah. Put it in a bottle.
Entry 9230
Take chicken aigs an' bury 'em undah de do'step an' a lady an' 'er husband tuh separate. (Any kind of chicken egg?) Black chicken aig. (Any number of eggs? How many?) Two an' [or] three. [Waycross, Ga., (1133), 1937:14. Two cylinders later in- formant returns to same subject.]: [I heard] of 'em usin' black hen aigs an' [or] usin' black hen dung.
(What would they do with that black hen egg?)
Bury 'em undah yore steps tuh part chew an' yore husband, cuz yo' tuh have back luck. [Waycross, Ga., (1133), 1839:10.]
Entry 9231
If he [first man] had a woman livin' in 'is house an' he [second man] want 'er [her] to leave 'im [first man] an' want [her] to live heah [with] him [second man], put de aig undah de step [of first man] covah it up an' dat [first] man walk ovah it fo' nine mawnin's she'll leave her husband [first man], an' come where he at, if he want 'er tuh do it.
(What kind of egg did you say it was?)
Black hen aig, it have tuh be black.
Entry 9232
Ah heard dat chew could take a black hen's aig an' bury it at chure do', an' aftah buryin' dis black hen's aig at chure do', when yo' make yore wishes an' whatevah yo' make yore wish, it will come. (You bury this black hen egg at your own door?) Yessuh. (And make your wish for anything?) Yessuh. Ah heard dat chew could do dat an' dat yore wishes would come.
Entry 9234
Jes' lak if yo' got a fren' an' he's away from yo', yo' use a chicken aig lak dis. Yo' put it in de mun of de house [under eaves] wit de end [small end of egg] down an' yo' writes 'is name on dat an' yo' puts it dat deep in de groun' [demon- strates]. (About as deep as your hand.) Yes sir, at de drain of yore house, an' yo' call 'im, an' yo' put sulphuh, sugah - all dat mixture is sweet don't chew know. Put sulphuh, sugah an' brim- stone. An' each mawnin' yo' call 'im fo' nine mawnin's. [Brimstone and sulphur raise hell with him, sugar sweetens him.] Yo' call 'im an' he boun' tuh come, he cain't stay away - he gotta come. One aig an' write his name on de aig. Ah'm goin' call yore name, see. Say, "Ah'm callin' yo' an' ah wan' chew tuh come on back home heah tuh me." Write dat on de aig. See, write his name on dere [egg]. Call 'is name an' write dat [name] on dat aig. An' put dat aig right down in dis guttah [in the ground under the eaves].
(Any kind of a chicken egg?)
It would be bettah if it wuz a black hen aig.
Entry 9236
[Well, now yo' kin take a black - it's gotta be a solid black hen. Yo' kin take a black hen aig an' write chure enemy's name on dere an' yo' kin bury it, if yo' wan' 'em tuh leave town or leave from aroun' yore neighborhood. Yo' put de lit- tle end out. (Out from what?) From de do'. Put de little end out. Jes' bury it right in front of yore do'. An' dat will run 'em away, but yo' will have tuh write dere name on dat aig an' it has tuh be a black hen aig. Then yo' kin take a black hen aig an' yo' kin throw it, but yo' have tuh be shore [sure] dat yo' hit right on de do'knob wit it. Yo' kin throw it an' let it strike right ag'inst a person's do'knob an' it'll cuz all kinda confusion in dat home, an' yo' can't stay dere in no peace.
Entry 9239
Take a black hen's aigs fo' somebody yo' want tuh have bad luck or sompin bad happen tuh 'em; git 'im from out de way, mark himself off de earth. Take a pencil an' write his name tuh de bottom of de aig on de little end. Write yore name - jes' lak yo' wanted tuh run me off or ah wanted tuh run yo' off, or do 'way wid yuh, ah would write chure name on de bottom of dat aig; see, on de little end. Write mah name on de top, on de big end of de aig. Go dere an' bury it right down where yo' had tuh walk ovah dat aig.
(How would you bury that egg?)
Neah de do'steps.
(How would you bury it, little end up or big end up?)
Little end down, big end up. Befo' long dat egg will come tuh git hot, or sour or bust. Dat locks chure bowels. Ain't a doctor [M.D.] 'tween heah an' nowhere kin do yo' no good. Whenevah dat aig bust down dere, yore bowels will lock an' bust inside. Right den all yore action will be on de inside yo' know, an' yo' won't be no mo' good. Won't be long 'fo' yo' be gone.
Entry 9240
No, yo' don't git a dozen - ah mean, jes' one dozen, but if yo' got a big yard [you can use more]. Yo' start out dere tuh dat front fo' yo' make a hole up heah an' a hole up heah [demonstrates].
(You make a hole in each end of the egg.)
[This is done so that the egg will leak or drip after it is planted.]
An' yo' take dose eggs an' yo' pack 'em [in a basket or something to carry them].
(How many eggs do you take?)
Well, if yo' got a big yard yo' gotta go all 'roun' de house. Well, yo' use yore yard. Yo' put [demonstrates] a egg heah an' yo' put a egg dere, an' a egg dere, an' a egg dere. Jes' set 'em up. Put dat point [little end] down, yo' see, an'.de stuff runs out. When dat egg runs outa dat shell, dat man won't be dere. Dey run mah husban' away lak dat. (Well, do they bury these any place in the yard or coming into the house or what?) Comin' intuh de house, all aroun' dere, aroun' de house.
(Just as many as you want to put there.)
Jes' plant lak yo' be plantin' corn [maize].
(And cover them up a little bit?)
Yes, yo' have tuh covah 'em up, sure, yo' know, else somebody would expect
[suspect] somepin dere.
Entry 9243
Well, dey git a aig, hen aig. Go tuh de fo'k of de road an' bury it dere. Write his name on it an' de person name dat he go wit, an' put it at de fo'k of de road; an' when yore aig bust, dat bust de man an' woman up. (Well, how would I know that that egg is meant to be for them?) By writin' his name an' her name, an' tellin' de aig whut tuh do - whut yo' want it tuh do, bust.
Entry 9249
Ah hear'd of 'em usin' chicken aig an' makin' men love yo' an' come back home. Yo' take dat chicken aig an' yo' write dis man name fo' times on dat aig, an' yo' bury it in de no'th; jes' lak on de no'th side yo' see of where yo' live at, in yore yard or eithah on de outside of de yard, an' call dis man name. An' he'll come back home. Or call dis lady name an' she'll come back home.
Entry 9259
Ah heard dat if yo' - jes' lak yo're workin' on a job an' dere's somebody dere dat try tuh work ag'inst yo', an' yo' wanta put 'em away from dere (2)1 an' yo' take his place, dey tell me dat yo' kin take a fresh hen aig an' go tuh de graveyard and git some graveyard dirt, an' bury it tuh de pahticlah [particular] place dat he always stand at, an' in a few days time he'll be gone from dere an' yo' have his place.
(You use any kind of a chicken egg?)
A black hen aig.
Entry 9272
(This is to separate people?)
Yes. Take a aig. Ah uses de aig: Ah'm talkin' 'bout whut ah use mahself. Ah ain't talkin' about whut nobody tell me. Ah use de aigs fo' separation. Yo' take three aigs regardless tuh how fresh dey is an' how ole dey is. Yo' take three aigs an' write de person's name. If it's yore wife an' yo' wanta separate her from a man, or sbe Wants [to] separate chew from a woman, well both dere names should be written, yore name an' dis woman's name or de man's name or de woman's name. Yo' understan' whut ah mean. Dat's tuh separate chew [man] from dis.othah woman fo' yore wife, or separate yore wife from dat man. Yo' take her name an' 'is name an' put it on de aig, take three aigs.
(Do you write my name any number of times on each egg? Once?)
Once all around each one. Yo' know, each one de name. Yo' make as much as fo' or [I mean] three time, each one of de names, [one] on each one of de aigs, on de three aigs. An' den yo' take yore needles, yore nine needles an' yo' pass 'em through cross [crossed]. Cross dem nine needles through de aigs, all de way through, all three of dem aigs [demonstrates], one dis way an' one dataway an' one dataway.
(You put three needles in each egg?)
In each aig an' den yo' take 'em an' yo' put 'em in a sack or pan where yo' gonna carry 'em, an' yo' got 'em far apart. But it's mostly done at de grave- yard. Yo' bury 'em a foot apart an' dat's a broke up scrape [a broken up affair]. (That is to separate this woman and this man. His name is written on the egg and her name is written on the egg? Just once on each egg?) No, two an' three times on each aig. See, ah could put between de needles - de needles gotta go between de two names, don't chew understan', go through dem names. See, her name at de top or his at de top, anyway, see, an' gotta go in between dem. Turn it lak dat [needle is forced through egg by turning] an' go in between it [the names]. See, an' when yo' turn it lak dat go in between it. Yo' write disaway an' disaway an' write it 'cross lak dat. Jis' lak yo' stick yore needles, jis' lak yo' make yore names - three of yore name an' three of 'er name yo' see on each aig.
(On each egg, and you stick three needles in each egg?)
Three needles. (You write those two names three different places on the egg so that you can cross those needles three times on the eggs, and the needles are crossed through those names.
Entry 9278
Take a black hen's aig an' write de person's name on it an' bury it. An' den take it an' throw it 'ginst de house, an' dey'll move out. (You bury this egg until it's rotten. Then you take it and throw it against the house.) Have dat person's name wrote on dat aig, an' bust dat aig 'ginst de house an' dey'll move out.
Entry 9296
Yo' could write de name of whoevah is away dat yo' wanta come, on a egg wit an indelible pencil. An' bury it at yo' steps wit de name tuhwards de house, comin' in de house, an' dey'll come regardless of how far dey are away. [For name coming into or pointing towards house and how this can be done, see No.9409, p.3769.]
Entry 9299
Takes a aig an' write his 'nitial all ovah dat aig, jes' let it be written all ovah it. Take yo' some yellah homespun an' covah dat ovah dat [egg] an' bury it jes' de side-a [side of] dat gate, er [or] de do', an' dat'll bring 'im back home an' he won't leave no mo'.
(Is that for any kind of egg?)
Any kind of aig, don't make no diff'rence.
Entry 9305
Yo' take a black hen aig if a person has murdered somebody, take two. Lak if de person wuz murdered, yo' put a aig in each one of dere han's, a black hen aig. An' be shuh [sure] it's a black hen aig, an' put it in each one of dere han's. Git a piece of grass rope. (What's that?) Dese heah ropes whut people ties bundles an' things with. An' yo' git a piece of dat an' yo' make nine knots in it, an' yo' tie it on dere wrist. An' when yo' git ready tuh bury dat person, yo' turn dere face bottom upwards [back of head upwards]. An' de one whosomevah murdered 'em gotta come back where dey did dat murdah. Wit dat black hen aig.
(Do you tie that rope on just one wrist?)
On both of 'em, both wristses, put a aig in each han' an' shut dat han' up. An' when yo' git ready tuh bury 'em, yo' turn dere face down. Yo' see, dey gen'ly [generally] bury people wit dere face up, in place of puttin' de face down tuh de bottom of de coffin.
Entry 9308
Ah haven't heard of 'em usin' pins an' needles [in answer to my unre- corded question about them], but ah've heard of 'em takin'a aig an' fo' ten- penny nails an' one aig, an' drive dose nails up in de ground. (You mean put the head down and let the point stick up?) Put de haid down an' let de point stick up, an' stick dat egg between dere an' den wrap it ovah. An' if yo' is in love wit someone, dat'll bust it up.
(That is if I wanted to break up some man and another woman?)
A man an' anothah woman, dat'll bust 'em up. (Well, you don't have to do anything else with that egg? You don't have to walk over it or anything of that sort?) Yo' don't have tuh walk ovah it or nuthin of dat kind. [Here is a rite of intention only. The 4 buried nails, points up, outline the coffin cradling the egg, intended victim. After the egg becomes rotten and bursts, the man or woman you have in mind will no longer annoy you.]
Entry 9311
Yo' git a fresh aig an' yo' bust dat fresh aig. Yo' first write her name an' his name on dis aig an' yo' take dat fresh aig an' bust dis aig, yo' understan'. An' yo' take de yellah of de aig an' yo' throw de white away. An' take de aig shell, aftah yo' done bust it, an' Jis' crumble it up jis' as fine as yo' kin git it. An' den take de yellah of dat aig an' mash it all up in it, an' put chew a little black peppah in it. An' put it in a piece of papah an' rag an' bury it right up undahneat' de do'steps whah she passes in an' out, an' dere won't be no gittin 'long [along]. Dat'll separate dat man an' woman.
Entry 9312
Now ah tell yo' whut ah did heah. Dey say dat if yo' jes' take a black hen, she don't have tuh have no spot on 'em atall, gotta be solid black. Jes' lak if yore wife is goin' wit anothah man yo' see, she won't hardly stay home. Yo' put her name on dis side of de aig, see [demonstrates]. Den yo' turn it tuh yo', turn it ovah, an' put yore name on de othah side of it. An' bury dat right in de middle - it gotta be where she kin penetrate right back an' fo'th ovah it. She may go out fo' about one or two nights, but aftah dat she won't go no mo'. She'll be wantin' tuh stay home an' yo'll be ready tuh go, see.
Entry 9315
They take black hen egg an' put yore name on it nine times an' bury it. It'll run yo' crazy, make yo' die.
(What's that?)
Control of yore mind.
Entry 9317
Ah don' know how dat is. Say if its de p'liceman or some law on de beat, yo' know, dat yo' could write dere name on a egg an' bury it at de steps, an' dat will prevent 'em from comin' in. (You write their name on this egg and bury it. At your own steps?) At yuh own steps. (That will keep the law from coming in?) If yo' sellin' whiskey in dis house or somepin. An' whoevah is on dis beat, yo' could bury de egg. Write de name nine times on de egg an' bury it at de front steps, an' dey wouldn't come ovah dat egg.
(I see.)
Entry 9329
( Git nine black hen aigs an' write de 'nitial of de big low name on de two big: Sheriff, de chief of police, if yo' in a town, write dere name. Bury one [of the 9 eggs] undah yore back do'step, bury one in front, den lay one up ovah yore do', an' den chunk de rest east. Won't no law come round, yo' kin sell likkah. Ah've toted it up an' down dese streets heah by de gallons, dey ain't no law 'rest [me] yet fo' likkah. Ah've sold likkah right in mah house, ain't no law 'rest [arrest] yet fo' no likkah. [Informant is the same as in the preceding rite.]
Entry 9334
Well, jes' lak if yuh ole man's gone, yo' take nine fresh aigs an' de end of one of his shirttails an' two of his socks. An' point 'em an' put.dat aig right in between, yo' know, each toe of dat sock with his shirttaii. An' yo' bury it, bury dat right up undah de steps. Dat is sup- posed tuh bring him back. (You bury these socks with the toes pointing to each other. And right where those toes point to each other you put that egg?) Put dat aig an' his shirttail.
(The shirttail is wrapped around the egg?)
Yessuh.
(There are nine eggs though, aren't there?)
Nine fresh aigs, yessuh. Gotta be fresh aigs.
Entry 9336
Said dat dey kin take chicken aigs an' take nine needles. An' yo' have tuh soak dat aig in vinegah, where yo' put dem nine needles dere, an' bury 'em intuh somebody's gate or do'step, where dey go in at. An' dey'll step on 'em, mash 'em. Dey'll leave town. (Any kind of chicken egg?) Any kind.
Entry 9341
Dey can do a lot of things with chicken eggs.
(Well, for instance?)
Ah saw a woman once with a chicken egg. She had 'im - her man an' her was mad an' she wanted him tuh, yo' know, die, bump him off. She had his pitchure drawed on dat egg, an' she taken dat egg an' she had hulled a lemon out, a large lemon, an' she put it in dere. An' she went back an' buried it in de cornah of de yard, undah de steps at de cornah of de yard.
(What happened?)
Well, he died.
(It killed him?)
Killed him.
(Was that all she had to do?)
Yes, dat was all she had tuh do.
Entry 9348
Well, yo' see, de aigs, dere are two kinds of aigs. A roostah's aig is long an' de hen's aigs are round. Well, yo' git two hen aigs an' some salt an' black peppah. Well, yo' git on dis hen aig whut chew want done. Den yo' go an dig a hole de way yo' want tuh run it - tuhwards runnin' watah. Yo' dig a hole to- Wards runnin' watah an' den yo' put dis aig down in dere an' de black peppah an' salt, an' tell it evah whut chew want it tuh do. An' dey'll come back.
(You leave it there. You use two eggs though?)
Yeah, yeah, two aigs. Dey're round aigs. Yo' see, a roostah's aig is long an' de hen aig is round [the words long or round being words based upon sexual symbolism, not biology]. Well, yo' use de hen aigs. [For long eggs and round eggs see also following rite, and for round eggs and square eggs see also No.9284, p.3738.]
(You dig a sort of a ditch?)
No, a hole tuhwards runnin' watah. Yo' know, sometime yo' have ditches run- nin'. Well, yo' kin tell which way de watah is runnin'. Well, yo' dig de hole tuhwards runnin' watah.
(You mean between your house and the running water?)
Well, if de ditch is runnin' between yore house, yo' kin dig it right in front of de ditch, jes' so's it's runnin' which way de watah is runnin'.
(You mean you dig the hole away from you, down the way the water is running?)
Yeah, well, yo' take nine steps tuhwards de runnin' watah an' dig yore hole, an' den aftah yo' dig yore hole, yo' put chure aig an' salt an' black peppah down in dere. Co'se dis aig already has on it whut chew want it tuh do. An' den yo' have it bring 'em back.
(That is to bring them back?)
Yes.
Entry 9359
Yo' could do dat - yeah, sure. All yo' gotta do, take yuh three rotten aigs, see. Take yuh three rotten aigs. Yo' bury one-a dem [one of them] right at de steps. De othah two jis' hit 'em against de house. Nobody come in dere. (That crosses up the landlord. He can't rent the house after I leave there.) Dat's whut ah'm talkin' about. Aftah yo' bury one in front of de steps an' yo' throw two against de house right ovah yuh shouldah. GOTTA THROW 'EM OVAH YUH LEFT SHOULDAH. See, IF YO' THROW 'EM FACEWARDS, DON' AMOUNT TUH NUTHIN. Jis' throW 'em ovah yuh left shoul- dah against de house, aftah yo' done bury dat one in dere [at the steps]. Can't rent, not at all.
Entry 9363
Take a black hen's aig an' put a little salt in it an' bury it at dey do'steps. Say dat would run 'em. (How do you put that salt in that egg?) Put de salt in it, yo' peck a little hole.
Entry 9364
Well, now, yo' git a black hen, yeah. An' git dat aig from a black hen, yo' undahstan'. Yeah. An' den yo' take dat aig an' keep it in salty watah fo' two days. An' den yo' git dat aig an' care [carry] it. Yo' go tuh de steps, though, yo' know, an' bury it undah de steps. Dat's whut yo' do wit dat aig, if yo' wanta git 'em 'way from dere. Yo' undahstan' dat.
(That's all you have to do?)
Yes.
Entry 9365
Well, yo' take a chicken aig an' yo' kin broke dat shell, an' put dat in a cup or a [saucer], de yellah, not de white, jis' de yellah part of it, an yo' beat dat up. Yo' git chew den de thing yo' calls Seven Yeahs Adventure. Didja [did you] evah heah about dat? (Seven years what?) Seven Yeahs 'Venture, yeah. (Adventure or [something] or what?) Deventure. Deventure, yes. Yo' know, yo' drops jis' about 12 drops of dat in dat an' stir dat up. Beat dat up jis' lak yo' gon'a make - yo' see, yo' po' dat in fo' bottles [demonstrates]. Put one heah, one dere, one dere, an' one heah.
(Sort of shape of a cross.)
Yas, an' aftah dat ain't no man kin harm yuh. house
(Where do you put those four bottles?)
Yo' kin put dose fo' bottles aroun' in yuh yard [like this]:
[The house in center of cross forms a quincunx.]
Entry 9370
Ah heard dat dey take a hen aig an' boil it an' bust it in de shoe, an' dat will make a man stay home an' nevah quit chew. (So he wouldn't know it?) No, hide de shoe. (Some shoe he isn't using?) Sho'[sure].
Entry 9373
Den ah know a woman she tole me how ah could put mahself in good luck, an' ah ast 'er how. She tole me tuh git a new fresh aig from a nest an' write on it jis' whut ah want it tuh be. Yo' know, whut ah want tuh tell it, an' black it wit sut [soot] an' bury it undah de house. An' aftah nine days why ah'll git a result. Good luck in anything dat ah wanted tuh happen, dat will happen.
Entry 9374
Den yo' kin take his socks, de left-foot socks, an' yo' kin put a hen aig in dere. Write his name on dat aig an' plant it on de no'th side of de do' an' dat'll bring 'im back.
(What do you mean by the north side of the doorstep?) Well, jes' lak de house is set- tin' dis way, on dat side [demon- strates]. (The north side of the steps.) Yessuh.
Entry 9388
Jis' lak if ah'm in dis town an' no one heah don't lak me, wants tuh kill me, wants tuh destroy me or somepin. [They tell me] dat yo' kin take three aig from a black hen an' boil it. Take dose three boiled aig an' jis' lak de individual travelin' dis way, yo' bury one dem boiled aig de firs' mawnin', on de third [second] mawnin' go fuhthah [farther] an' bury de nex' one, an' on de third mawn- in' go an' throw de othah one undah de end of de steps. An' dey say dat will git dem out chure way.
Entry 9399
If a lady wanted yo' tuh leave from yuh home, an' yo' had some chicken dat wus black, coal-black, an' yo' take three of dose aigs. De lady dat wan' shoo tuh leave home - lak if yo' wus married an' yore wlfe wanted yuh tuh leave, she would take dose aigs. An' jis' lak if yo' wus a man dat liked tuh drink an' she Would make yuh a aignog, an' take one or two teaspoons of salt an' stir it in dere, an' a li'le black peppah. Jes' enough where yo' maybe taste it an' maybe not, jis' enough tuh make yuh drink it. An' she would take some of dat same peppah outa de same hand [holding the pepper] dat she put in dose aigs. An' put 'em in a papah an' put 'em in a jah [jar] or somepin, an' stop it up fo' five days. She'll let it stay stopped up. An' den she go back an' open dis an' burn dat peppah an' stuff, jes' tuh where it git hot, an' stop it up an' bury it where dat yo' cross ovah. An' if she wants yuh tuh leave, some way or 'nothah somepin goin' happen dat chew'll have tuh leave. (She puts it in this bottle, some of the eggnog that has this stuff in it, after he has drunk some of it.) Yes.
Entry 9403
An' if yo' got any enemy roun' joo anywhere dat chew wanta git rid of 'im, an' fo'evah git rid of 'im, yo' got chure walkway intuh yuh house, goin' in. Git chew three aigs an' bury dose three on dat side an' three on dat side. An' dig a hole in both end of it [egg]. Dig a hole in de ground about dat deep [demonstrates].
(About seven or eight inches deep.)
Yeah, an' stick it down in dere, an' kivah it up, an' when dem aigs drene out from dere, dey'll be away from dere, an' dey won't - dey won't give yuh no more trouble. (You can use six eggs altogether, three on each side of the walk, the walk coming into the house.) Yes sir.
(Do you put those eggs down in the ground in any special way?)
Jis' put 'em down in any way yo' want, jis' since yo' pick a hole in both ends of'em.
(Any kind of a chicken egg?)
Yes.
(Raw egg?)
Yes. An' whenevah dem aigs drene out, why dey'll drene wit 'em. An' dey won't give yo' no mo' trouble, dey won't come back dere no mo'.
Entry 9406
Git chew a fresh hen, black hen aig an' yo' put a hole in it, an' aftah dat stuff outa dat aig [come] outa dere, git chew a bottle of turpentine. An' fill dat aig up wit dat turpen- tine an' bury it right where dey have tuh pass ovah it. Sure tuh move.
(That drives them out of the house.)
Entry 9407
AH TAKES A DOZEN AIGS. ALL RIGHT. AN' AH'LL BRING 'EM UP HEAH [I AM INTERVIEWING ON SECOND FLOOR OF DOWNTOWN BLACK HOTEL] AN' AH'LL SET DOWN AN' ASK YO' WHAT'S CHURE NAME. AN' YO' BE SETTIN' DOWN ON ONE SIDE AN' AH BE SETTIN' DOWN ON DE OTHAH JIS' LAK WE BE'S SETTIN' NOW. AN' AH HAVE A DOZEN. AIGS AN' YO' DON'T KNOW NUTHIN ABOUT IT, AH HAVIN' MAH HAT LAYIN' OVAH DEM. AN' EVAH TIME AH ASTS [ASK] YO' WHAT CHURE NAME AN' AH JIS' KEEP A-WRITIN' IT ON DE AIGS AN' TALK- IN' WIT CHEW RIGHT ON. ALL RIGHT. AN' DEN DEY TAKES DEM AIGS AN' PUTS 'EM, AN' PUTS CHURE NAME ON 'EM AN' DYES 'EM JIS' ABOUT DE COLAH OF DAT WALL DERE, DARK BLUE. An' dey take dem aigs, dey takes one tuh de windah, fo' at de steps, an' de rest of 'em at de back do'. All dem is left, chew know, from gwine roun' to de windah an' de front steps. But chew puts even [number of] aigs on de front steps, but chure name is on dem aigs. An' dey'll let 'em stay undah dere so many days [or] so many weeks. An' den dey'll go an' dig dem aigs up. If yo' don' go out dere yuhself, someone goin' tell yuh tuh go an' dig aroun' undah yuh do'step. An' when yo' dig roun' undah yuh do'step, see dem aigs settin' down dere, an' suddenly yo' goin' be hunt [hunting] fer 'em. Yo' jis' a feelin' in yuh mind yo' be hunt [hunting] fer dem. An' when yo' go dere yo' dig down. All right yo'll pick up dem eggs an' dey'll jis' bust away, jis' bust, an' all de stuff git right on yuh an' dat's de end.
(What will that do? Why do they bury those eggs under the doorstep?)
Dat's tuh run yo' crazy. Jis' lak - dere's two things dat dey'll do tuh yuh. Dey kin run yo' crazy wit 'em. An' den if yo' got a wife - jis' [like] ah got a wife heah an' she done quit me. Ef ah go an' take dem eggs an' bury 'em undah 'er do'step an' she don' come back, she'll go crazy. An' when she come back tuh me, she can't leave me no mo'. An' she kin take 'em an' go an' bury 'em undah yuh do'step, an' if yo' don' go back tuh 'er yo'll go crazy or eithah yo' won't live wit nobody else but 'er, until she dig 'em up. (The first you said, it was to set somebody crazy, but they have to find those eggs though. Doesn't somebody break them or they won't work? That right?) Yo' ain't gotta bothah. Yo' jis' goin' tuh feel tuh go out dere an' dig round undah yore do'step, or maybe jis' yo' wanta see sompin an' yo' jis' diggin' undah dere or somepin. (If they bury those eggs under your doorstep and you don't find them, does that have any effect on you?) Yes, if she don't nevah go an' find dem, dey do's jis' as much harm if she don' go an' fine [find] dem as it does tuh fine dem. De name is on dem eggs.
Entry 9414
Yo' jes' kin take two fresh aigs an' bury 'em an' say, "Make dis person change 'is min' an' let me stay heah," an' bury it underneat' de house. An' when dem nine days is up, evahthing will be all right jes' lak it always been.
(They can't make you move out of the house?)
No, can't make yo' move out.
Entry 9417
Now, if yo' constantly come tuh mah house, an' maybe ah'm carryin' on somepin dat ah wouldn't Want chew tuh come in mah house, ah wouldn't wan' tuh be bothahed wit chew. Ah wan' tuh make yo' leave an' don' come back. Ah go an' borrah two eggs from yuh, says, "Ah jes' gotta have some aigs. Will yo' loan me two until ah gits some more? Ah'll give dem back tuh yuh tuh- morrah or such a day." If yo' go past dere house at night, at six or twelve...
[I interrupt.]
(In the morning or night?)
In de morning or night, at six or twelve. Ah dig a hole dere an' ah put de eggs down dere an' ah say, "Now dis is tuh divide yo' an' me." An' ah put an inch space between de aigs. "Ah don' want chew tuh cross ovah heah no mo'." Ah Say dat when ah put 'em down. "Now ah wan' chew tuh stay on dis side an' ah'm gon'a stay ovah here." Don' let yo' cross, yo' see.
Entry 9481
Ah heard yo' could git some cookin' salt. Ah've heard dat chew kin take salt, cookin' salt, an' if anyone was kin' of a enemy of yo', dat is if yo' an' him has had some disagree- ment some way an' he seem tuh be a enemy of yuh, dat yo' could bury it undah yore steps, an' he'd walk ovah it, dey say he'll even come - really aftahwards - come tuh be yore friend, comes all de way 'long.
Entry 9510
Ah heard yo' could take salt an' sprinkle it roun' yore house. Yo' know, bury it undah de do'steps an' - if yo' wanta sell likkah an' keep de law away from dere.
Entry 9624
Sulphah an' red peppah an' put nine teaspoonsful of salt in it, an' bary it to de back do' an' to yore front do', an' dey couldn't stay dere tuh ave dere life. Dey may stay two or three weeks but dey won' stay. (You mean in the house or around the house?) No, yo' jes' bury it right undah yore back steps. An' den go to yore front step an' bury it 'bout de same place - under de front steps. An' dey couldn't stay dere to save dere life.
Entry 9667
A shell - yo' see, w'at ah shoot in a gun. Git dat gunpowdah [out of the gunshell]. Git choo a box of sulphuh an' [a box of] salt, an' dig a hole right off down in dere in front dat-a do'. Don't put it on de step, dig a hole in fronta de do'. Put some tuh de back [door] an' some tuh de front [door]. An' ah bet chah, ah guarantee dat woman wouldn't stay tuh dat house fer one day 'fo' [before] she'd be huntin' huh anothah house. [Almost every- ohere in these volumes to get a box of sulphur, salt, anything, means a new or amused ingredient. Often the remainder must not be used for any non-hoodoo pur- pose.] [This man "said he was from the South and didn't speak well" - note made at time of recording.]
Entry 9677
Well, some people take a penny an' dey nail it right down in front of de do' - a one-cent piece. Dey go tuh de back do' an' dey nail down anothah one. D go tuh de sto' an' git chew a box of Red Devil Lye potash. Yo' git chew a bran'-new box of salt. An' yo' go out in yore gate, right in de mid- dle of yore gate where de people transfah in an' out. Yo' dig a hole down dere at zakly [exactly] six inches, an' yo' take dis salt, dat whole box of salt, an' empty it right close tuh de box of lye. An' aftah yo' emptyin' it close tuh dat box of lye, yo' say lak dis: Three daid men looked outa de winda': One had no lung, de othah had no tongue; De third was deaf, druonb an' blind. Behold de spirit looked on me, As ah speak to yo' three times a day. Only goodness an' mercy shall follow me from dis day on. Yo' say dat all de while yo' po'ing dat salt on topa dat. An' aftah yo' git done why yo' cover this lye up - an' dat's also fo' bringin' customers - an' de potash will drive away de law, keep de law away.
Entry 9680
[Take] potash whut chew wash clothes with, an' take table salt, an' take dis here sulphuh, an' take one of dese here John de Conkah roots, an' put all dis tuhgethah, an' yo' take it an' bury it undah de steps. Don't let no one see yo'. If anybody move in dat house an' yo' don't want 'em tuh move in dere, dey ain't goin' stay in dere. Dey can't.
Entry 9732
If yo' want tuh kill a woman or a woman wants tuh kill yuh, she could take six rusty nails an' git a piece of yore undahclothes, an' [or] ole stockin'. Takes it an' drop it intuh a quart jah an' screw de top on it. An' left about three holes in it, where jes' a li'l' sand kin drop in dere. An' bury it undah yore steps, if yo' aren't scared. An' den yo' walk in an' out an' back an' fo'wards [over it]. Jes' as de sand drop in dere, yo' [inside the quart jar] gits sick. Well, yo' git tuh de play [place] yo' won' be no mo' good tuh yuhself or nobody else. An' de mo' sand drop in dere de mo' closah yo' gits tuh yuh grave. Jes' kill yuh, yo' know.
Entry 9747
Kin do dat easy. Jis' lak now if yo' sellin' a lil' drinks, now. Yo'll git nine nails an' yo' bury dem nails six days. Yo' bury dem nails. (Where do you bury them?) Right tuh de foot of yuh steps. Den aftah dat yo' drive one heah, drive one dere, an' drive one dere, drive one dere, drive one dere, an' yo' drive one heah [etc.]. Nine time.
(Drive them right around the steps.)
Yes, right around de steps.
(Down in the ground or into the steps?)
No, right on de edge of de steps. Yo' drive nine nails an' yo'll have de dhiskey in dis house. An' he'll come in heah an' he ain't goin' intuh dat room yhere de whiskey is atall. He come in anothah room an' look aroun' an' say, Av, dere ain't nuthin heah," an' he go on. [Charleston, S. Car., 603:2.]
Entry 9750
Peoples bury 'em, bury nails, big nails, at a certain distance, yo' know. Nine nails. An' dat will keep de law away. (Where do they bury these nails?) In de ground roun' de entrance, roun' de front yard where dey 'sposed tuh come in. Nine nails, jes' de p'int down. [Wilson, N. Car.,
(1454).2643:6.]
Entry 9759
You kin take these nails, tenpenny nails, and you kin drive 'em in the ground where some person that you doesn't like or want to move them, you move them with nails. And when you drive 'em in the ground and make your wish, you drive 'em head down an' p'int up. Or you kin drive 'em at your doorstep and nail them down under your control. You use nine nails.
Entry 9764
Take yuh nine bran'-new nails, nine [new] needles. Take 'em an' put 'em in a sack, a piece of white clot' [cloth] whut nevah had no scissah in it, no mo' [more] dan whut yuh cut it tuh sew it, an' put 'em in dere. Bury 'em undah yuh front steps. An' if he come tuh de front, sweep in tuh de back all de time.
(I see. That'll keep the law away.)
He goin' tuh stay away.
Entry 9771
Well, ah've hear'd of settin' dem nails. Jes' lak comin' up tuh yuh do' dere [in interviewing room] yo'd set dem nail wit de point down - pointin' away [demonstrates]. (Pointing away from the door.) Yes. An' [you] have tuh boil all of dem nails in sulphuh, brimstone, peppah an' bluestone. Dey [unwant- ed person: law, rentman, etc.] can't come [in] tuh save dere life. [Here I turn- ed off recording machine too soon, missing the first few words of the demonstra- tion]...place dem up lak dat [demonstration continues]. (How? Have the point straight out like that? [I demonstrate]: And all this stuff is underneath there [the doorsteps]? This lime and all this stuff?) Yes.
Entry 9790
Well, now, fo' de whole house, yo' would have tuh take two needles an' cross dem lak a "x". Yo' first bury a can of red seal lye wit de top off of it; jis' let de dirt come ovah in it. (Where do you bury that lye now?) Yo' bury dat lye where dey constantly have tuh walk ovah it. Now, aftah yo' bury dat lye, befo' yo' covah it wit de dirt, yo' put de two needles cross lak an "x" wit de points out. Yo' put dem on top of de lye befo' yo' covah it. Yo' don't covah it till yo' put de needles dere wit each point, one pointin' dis way an' one de othah way, yo' understan'; but out, out from de house. An' yo' covah dat up an' when dat lye dissolve den yo' gits results. (After that lye dissolves then that landlord can't ren that house; if he does, the people can't stay there.)
Entry 9797
Yo' take needles an' pin 'em in a flannel rag, an' it must be needles dat have nevah been used, an' yo' wrap dem in a angle an' fold'em in a angle, an' dat brings a lotta trouble. (How many needles did you say?) Three. See, yo' stick dem through de flannel lak dat [demonstrates], chew know, an' den lak dat.
(Like the spokes of a wheel?) [See diagram in preceding rite.]
Yeah. Den yo' wraps dem up an' yo' buries 'em.
(Where do you bury them?)
Undah de steps.
Entry 9802
Yo' kin take now an' git chew a bran'new pack of goldeye needles an' put one in each corner of yore house. Yo' know a house is got fo' corners to it, a house dat wuz made straight. An' put 'em in each corner. Have to dig a hole, ah think yo' know, tuh bury it. Yo' know, yo' bury it down in dat hole an' say - but chew have tuh say some words behin' it, too, yo' know. When yo' say dat it keep de policeman away.
(What words do you say behind that, do you know?)
Jes' lak de Son an' de Holy Ghost. Yo' know, jes' ah tole yo' while ago, jes' repeat dose: Hope tuh God de policeman stay away, "In de Father an' de Holy Ghost."
(You don't say the Son?)
No, dey don't say de Son.
Entry 9807
Well, dey takes a tin plates, new tin plates, an' sulphur an' six nee- dles to each plate. Take yo' six plates an' put chew six needles in each plate, an' set 'em roun' de spots yo' goin' dig at, an' burn yore sulphur wit chure needles in dere wit de points layin' dead in de sulphur. An' dat will keep 'way de spirits from comin' in. (When you are hunting money? Those points are pointing to this little bit of sulphur in that plate?) In de center of de plate. (When you are hunting money?) When yo' huntin' money. [See also section SPIRITS GUARD BURIED TREASURE, pp.111-135, vol.1, and elsewhere.]
Entry 9813
Well, yo' go git chew nine needles, nine pins; jes' take nine needles an' nine safety pins. Jes' cross de needles an' put de pins up an' dom. See, heah's de needles crossed an' heah's de safety pins across dem. Lak if yo' have a piece of cloth heah [demon- strates] an' yo' stick a needle across in it dere, yo' stick a safety pin lak dat [demonstrates] but don't hook it.
(You put the safety pin across this needle right in the cloth.)
Dat's right, but don' hook it, undahstan'. An' yo' take dat den - aftah yo' git 'em in dere, yo' take dat piece of cloth, if dey anywhere aroun' neah an' jes' take it - yo' ain't gotta bury it if yo' don' wanta. Yo' kin wrap it. Yo' kin bury it middleways of de steps, if yo' git undah dere. Go right middleway of yore steps. Don't have [to] bury it or yo' kin do it, jes' in de middleways of de steps. Dey ain't goin' stay dere long 'fore dey be gone.
(This will move them out.)
Yes sir, dey won' come roun'. Dey won' even come up dat steps no mo'. Dem same nine needles ah's tellin' yo' 'bout, dem same nine needles, yo'll cross de firs' one across. Put de needles 'cross an' de pins straight up an' down - de safety pins.
(Get a piece of cloth like that?)
Yes, an' put dem in dere an' let 'em stay in dere, an' put it 'way somewhere. "Stead [instead] of 'im goin' off, he'll stay roun' dere. De person dat's been bothahin' yo' is goin' tuh leave dere, an' de law ain't hardly goin' come. Dat's whensomevah yo' wants tuh run dis person dat's bothahin' yo', an' whensomevah yo' wants yore customah tuh come tuh yore house an' de police tuh stay away.
Entry 9814
Ah.don't know what de herb are, but yo' take dem nine needles if a woman come tuh yo' [informant thinks I am a doctor] an' want a man. He [the wanted man] got anothah woman an' she want tuh git 'im. He [doctor] tell 'er tuh take nine needles an' put 'em on a thread. Have one jes' a li'l bit 'bove de othah. [Informant is illustrating.] Jes' come right on - nevah let 'em be even - jes' come a li'l bit above de othah. An' tell 'er tuh take dem nine nee- dles an' bury 'em undah de do'step. Well, evah who [whoever] dis man is, if she wan' 'im, he's comin' an' de [other] Woman can't [do anything about it] 'cuz she got 'er wit dem needles, see. Now, ah know dat's true cuz... (She can't come, why?) She can't come where he is, no sir. She can't go tuh save huh life.
Entry 9821
Ah've hear'd dey could bury - dey ties nine needles togethah am' grease dem with de grease dey call axle grease an' bury dem dat ways. An' hit on dem nine times, not hit dem all on de same masi'. Dey bury 'em in three parts in front of de do' an' hit 'em nine times fo' nine manin's. (Hit them once each morning?) Once each masin' an' dat will - dat's tuh drive a person away - yo' know, jes' die. Yo'll jes' fade away. Nails also [can be used].
(Either nails, or needles and pins?)
The pins, eithah nails. (And the needles. And you put three, in groups of three. And you must hit each one of those once?) Yes.
Entry 9823
Dey kin bury nine needles. Point de nine needles up an' put dem intuh de groun'. An' yo' walk ovah dem nine needles. An' dey have de points right straight up from de groun' an' put dat right in de mid- dle of yore do'. An' den dey kin put nine nails. Put nine nails wit dose nine needles an' yo' walk ovah dose nails, yo' see, an' dose points. Dat goes intuh yuh.
(You don't have to step on them?)
No, yo' don' have tuh step on 'em. Dey have 'em buried, but dey have 'em pointed upwards. Yeah, dey has 'em pointed upwards.
(What would that do to you then?)
Dat would give yuh pains.
Entry 9826
If you want somepin to happen, somepin to do, he said yo' take nine needles an' bury 'em about a foot deep in the ground, an' [take] a red onion an' put with it. An' take one of those [packages] of needles an' stick in that onion. An' yo'll overcome all obsticles. He said they had to be goldeye needles.
Entry 9832
[Here is a rite said to come from Doctor McKinna, who has been mention- ed somewhere else in the printed text.] Take nine goldeyed needles. (These men down at Clinton [North Carolina], you say were root doctors?) Yessuh. He [one of these root doctors] give a man nine goldeyed nee- dles. He named 'em, evah one [of the needles] an' he had dis man [client] tuh take 'em tuh a green tree an' bury inside of a green tree, In de Name of de Lord. An' dat fellah he buried 'em fur, he went tuh bed. Hit [it] made him sick.
(What did he do, name each needle the same man?)
No suh, name de needles. [Informant misunderstands my question.] Lak ah said, dere nine in de family, he name 'em evah one of dem.
Entry 9836
Git chew nine needles. Yo' have tuh git de goldhead [usually goldeye] needles an' put five of 'em haids up an' turn fo' of 'em [heads] points down. An' yo' kin bury dem at chure gate where de people walk ovah - at de front gate. An' nuthin in de world will do yo' any harm.
Entry 9840
Take nine needles an' nine pins an' bury 'em in yore gate, see. Well, dat will cause yo' an' yore family tuh bust up an' put chew in hard luck so yo' alone. But chew must go an' git dem nine needles an' things an' don't talk to nobody when yo' leave. An' carry 'em to de runnin' watah an' throw 'em ovahbo'd. An' dat family will be busted up an' won't nevah give yo no mo' trou- ble.
Entry 9843
Dey said git a wasps' nest with nine needles, brand-new needles an' nine brand-new pins an' put de pins dis way an' de needle haid dat way, object [opposite] each othah. An' take dat an' yo' know, 'vide [divide] 'em up in nine pieces, split it, stick it intuh de Wasps' nest, holes [cells of the nest] yo' know. An' go 'long where dis person at an' jis' drop it, an' dey'll walk ovah it.
(That will harm them? What will it do to them?)
Well, it will jis' cuz 'em tuh rave an' go on home an' raise disturbances wit mos' evahbody dey meet. (You take these nine needles and nine pins, and you stick them into that wasps' nest.) Make nine holes an' stick each one in dose nine holes an' let 'em walk ovah it an' dat would make 'em very cross.
(You bury that in the ground, then?)
Bury it right in de ground.
(You leave those needles sticking in that wasp's nest?)
Dat's right. (That will cause confusion and quarrels and things of that sort.)
Entry 9844
Dat's tuh fasten a man. Jis' lak yo' had a husban' an' yo' wanted 'im down, an' he couldn't bothah yuh about [what] yo' wuz doin' or goin'. Yo' cud take nine needles out a bran'-new package an' yo' kin take nine straight [new] pins. De needles have steel in 'em an' de pins don't. Yo' kin take a strip of papah jis' off a tablet an' write dis individual's name. An' yo' stick a needle comin' tuh tuh, an' de p'int, stick a needle goin' from yuh - comin' tuh yuh an' goin' from yuh till yo' stick nine needles. Den yo' stick de pins all one way, de nine straight pins, stick each of dose p'ints tuh yuh [demonstrates]. Den yo' would take dose needles an' jis' slightly, jis' [stick] lak dat [demonstrates], chew might say, abou' two or three inches in de ground. Aftah yo' put 'em in dat concernin', ah wanta jis' cross dis party's name. Den yo' kin turn dose needles down. an' yo' make yore wish how yo' want 'im tuh be. An' den jis' covah slightly wit dirt or somepin ovah it dat he may walk in an' out ovah it daily. An' dat'll keep 'im quiet. Dat'll keep 'im down.
Entry 9860
An' yo' take dat same frog an' yo' tie 'im tuh a lightwood [pine] splintah of a tree struck wit de lightenin'. Yo' git a splintah, a fat splintah [pine splinter filled with pitch] an' yo' git chew some black thread - black silk thread - an' yo' tie dat frog aroun' dat. Yo' don't kill 'im. Aroun' dat splintah. An' yo' buries dis frog tuh de do' [of] de girl [you] is tryin' tuh make or marry an' yo'll soon marry dis girl, or yo' an' 'er will be sweethearts an' stay tuhgethah - live tuhgethah. [The splinter here is not the ordinary small sliver that runs into your finger; it can be large enough to hold a frog and much larger, a stick of wood to burn in the stove. This splinter should come from the actual wood split by lightning, not from any other part of the tree.]
Entry 9866
Lak ah was mad wit chew an' we lived purty neah where we could git tuh each othah. Ah'd take a toadfrog an' git me a quart bottle an' wash it out good an' clean. An' he may be large but he'll go in; jes' mash [squeeze] 'im an' he'll go right on in alive. Take an' tie a string or wire aroun' de neck de bot- tle, an' climb up in a tree close tuh yuh place - 'long as it's about yuh place - an' hang it dere. Let it hang right dere until dat frog dies. Den take dat bottle down. Take dat bottle down an' take de frog out, an' bury de frog an' put de bottle back up dere. An' if yo' won't leave, yo'll nevah be able tuh work roun' dere; yo' jes' be dere, dat's all.
(Where do you put that bottle?)
Put it right back up, up in de tree.
(What do you do with the frog?)
Burry him.
(Where?)
Right down dere at de root of dat tree, burry de frog. An' if yo' stay dere yo'll nevah be able tuh do nuthin an' yo' more den able...
(Where would you do all this, at your own home?)
At de home - lak ah was mad wit chew, ah would do dis at chure home.
Entry 9885
Take a toadfrog an' make anybody be out dere mind. Cut off 'is feet - yo' know, cut 'is toenail - ah call it toenail, an' put 'im in parchment [paper]. Tie 'im up an' bury 'im in a stump. [Informant may have omitted something here, such as writing victim's name on the parchment paper; but intention alone would be sufficient to power the rite.]
Entry 9928
(Oh, the shoe! You mean the rubber tire - automobile, the inner tube, the inside tube?) Yes, sir. Well, all right. Well, yo' take dat an' burn it an' git de ashes of it an' take sompin - take a little ole rock camphah an' put wit dat. See. All right den, well, now an' den yo' ketch yuh a toadyfrog. Yo' understand now. All right, ketch yuh a toadyfrog an' ef yo' don' wanta kill de toadyfrog - ah done fry de toadyfrog, fry him in a pan. An' git de grease outa 'im an' put dat in dere. An' rub dat on de bottom of yore foot [feet].
(What will that do then?)
Dey can't harm [cunjure] yo'. [The burning of the rubber tire, causing a bad odor, deters witchcraft; see Scatologic Methods to Repulse Witcheraft, Nos.16481- 16499, PP.903-909, FOLKLORE FROM ADAMS COUNTY ILLINOIS, 2nd ed., 1965.]
Entry 9933
Yo' kin take a person's stockin's an' take de same thing, toadfrog dust an' bury it in de root of a tree, a young tree while it's yet growin', an' in a few yeahs dey'll pass away. Dey daid. (You mean you put this frog dust in this stocking?) No, yo' take de same dust an' wrap it up in de socks an' pick yo' a good little place in de root of de tree, whah de root growin' whah it's goin'a covah it up. Well, fin'ly dat root covah it up an' smothah it so it cain't git no air, yore gone.
Entry 9945
You can take the shoe and you can bury it at the step, but before you yary it you put some parsley in it. And get one of these here bullfrogs - these toadfrogs - and bury that at your step, an' she'll have that man under her all his days. You put the frog in there too with the parsley, in the shoe and bury that shoe, and she would have hin under her all the time.
Entry 9946
Dat's tuh bring a man back home. Well, dey takes 'im an cuts 'im half in two - dat's de tadfrog - cuts 'im half in two an' buries 'im around de house. Dat is supposed cab bring de man back home. Jes' one toadfrog.
Entry 9954
Dey could take a frog an' put 'im in a box an' git nine goldeye needles an' bur'[ [bury] 'em am [around] a chimley or some place lak dat. An' go dere evah mawnin' about nine o'- clock, an' fuh nine mavnin's. Yo' bur' de box, den stick de needles up on top, an let it be crossed up; stick de nee- dles [crossing one another] all aroun' on top of it [box]. Yuh go dere nine panin's an' pray fuh de person tuh die. [In country districts years ago around the chimney was sometimes the toilet and a convenient place to hoodoo a person by buried object. For a remarkable example of this see the woman haunted by a buzzard.]
Entry 9955
They kin take the forg an' bury it undah yore do'step. Bury it undah there an' cause yo tuh have hard luck.
Entry 9993
(What do you mean yoo were running a house?) Running? Well, jis' liktah joint, gamblin' joint, all lak dat yo' ondahstan'. An' he [root doctor] said dat'll hold de laws away. Well, ah diddat
(What did he tell you to do now?)
Take fo' [four] frogs, fo' toadfrogs an' care [carry] 'em an' put 'em undah each pillah [pillar] of dat house in de fo' cornahs. [The average small house in the lowlands rests off the ground on 4 wood pillars.] Well, ah did dat.
(What did that do?)
Oh, no! Ah nevah had no trouble while ah wus dere an' ah stayed dere fo' two or three or fo' yeahs. (You mean that was to keep the laws away?) [Notice how much later I use his word laws.] Keep de laws away. Ah nevah had no trouble wit fellahs. Kin'dove [kind of] a jute [jutebox?] house, yo' undahstan'.
(What house?)
Jute house, yo' undahstan' - sellin' likkah an' gamblin' an' all lak dat.
Entry 10071
Yo' [some enemy] kin take yore track an' a black cat's bone an' bury it in de cemetery, an' in about nine or ten days - about a week latah - yo'll suffer. Yo' will have dis same cat, of yore own, in- side of yo', if yo' don't try to git shet of 'em.
Entry 10134
[Well, jis' say fo' instance if yo' had done kilt a man or somepin lak dat, well now heah's [what you do]. If de road goin' no'th an' so'th - well, prob'ly if it's goin' east an' west. Well, [demonstrates] heah come de mainline road comin' down heah. All right, heah come two fo'ks comin' intuh de mainline road right chere. (Making a big "Y".) Yeah. Well, now, dis man - if yo' done kilt a man an' don' want 'em tuh hahm yo', yo' ketch yuh a black ket an' yo' cut 'bout, well yo' may say about three inches of his tail off. Well, when yo' git tuh de fo'ks of dis road - now, mind yo' now, dis is de mainline road comin' down heah. If dat's a pale [dirt?] road, if it's goin' east an' west, or eithah no'th an' so'th; well, now, if dat's a hard road or concrete road, yo' step right back tuh de right. Now, yo' git de undahstandin'. Yo' come when yo' get tuh de fo'ks of dis road, yo' go right back tuh de right. Back back, don't go fahwards. Yo' go right back six feet from de hard road, jis' backwards. Well, right down dere yo' dig jis' about a half a-feet an' bury dat black ket tail right dere, an' complete de Lord's word, say, "Fathah, stan' by." All right. Now listen. Now, yo' do dat an' - don' go back dere de nex' mawn- in'. Let it be roun' about three or fo' 'clock, but don' go back dere de nex' mawnin'. Come back de third mawnin' an' do dat same thing, jis' back back - yo' ain't gotta bothah dat tail - jis' back back six feet [from the road] an' say, "Fathah, stan' by." Well, yo' do dat three days in a week, until nine mawnin's. Evahthin' will be all right. (That is, the law won't track you or won't get you. Now, you [I] do that this morning, then I wait three mornings before coming back, or I wait only two morn- ings. before coming back?) Now, de firs' mawnin' yo' go, when yo' put it down dere de firs' mawnin', don' go back de nex' mawnin' but go back de nex' mawnin' [the morning after the next morning] yo' undahstan'. De firs' mawnin' yo' bury it down dere. Well, de nex' mawnin', de second, don' go back de secon' mawnin', but go back de third mawnin' yo' undahstan'.
(Then you don't go back the fourth morning?)
De fo'th mawnin' an' den de fit' mawnin' an' - now don' go back no mo' dat week. Jis' go three days in de week. Jis' go three days in de week until nine [days]. See, three an' three is six an' three's nine.
(It takes you three weeks to do that, then?)
Jis' put it in in three weeks, yessuh. (You only go there three times in one week and then you have to wait until another week.) Anothah week an' den de next week.
(You leave that black cat tail there?)
Yeah, jis' let it stay right dere.
Entry 10212
Tuh separate 'em. Yo' take dis man when he deal wit yo'. Yo' wanta break dem [man and other woman] up. Yo' take dis man when he deals wit yo' an' yo' take dat towel dat yo' an' him uses, see. An' yo' take dis towel tuh dis woman's house - if yo' kin locate where she live at - dis woman he's runnin' roun' wit. Den yo' bury dis towel down right at her do'step, where she have tuh come out at. Yo' bury dat towel dere an' den yo' take some bluein' - Purity Bluein', see. See, yo' takes bluein' an' ink an' mix it up combined. Yo' kin jis' sprinkle dat towel, on dere, an' den yo' bury dat towel right up undah- neath whah she have tuh walk at. Dat'll break it up. Dat break it up, too.
Entry 10219
Say, now a woman and she has a husband, and she doesn't want him to have anything to do with any other woman in the sex line. She goes to the store and she buys a brand-new big [white] pocket han'ke'ch'ef. (What kind of a pocket handker- chief?) A brand-new white pocket han'ke'- ch'ef. She takes that back home to the bed and tonight she fool with him. She will use that to wipe him on, don't cha know. And she won't use that on herself. All right. She wait until he's gone and then she'll take that and she bury it in a small jar, don't cha know, right in front of the steps where he'll have to walk over that whensomever he comes. He kin go wherever he wants and be with whoever he wants to, but he can't have nothing to do with 'em.
(Well, suppose a man did that [to a woman]?)
That just reversing it. Reversed it. When she bury it, she'll bury it on the bottom [of jar]. He'll take it and bury it on de top, on end [turn it upside down so that handkerchief will be against reversed top of jar].
(Well, how do you mean she buries it on the bottom - bottom of what?)
Bottom of the jar. Put it in the jar, see, and she gotta set the jar down and bury it. Well, he'll go there, why he just take it and put it outside of that, the way she had - upside down, the bottle up.
(I see, that fixes her, sees that she can't get away.)
I mean that she can't get away. See, the only way she kin get away is when the top rots off and the rag rots up.
Entry 10226
If he has an inter- co'se wit his wife, she takes a dishrag an' cleans him off an' takes an' bury it in de fiahplace; takes an' bury it while it's damp any place, an' he can't have no interco'se wit no othah woman but her.
Entry 10227
A woman kin go to her kitchen an' git de disbrag an' let him wipe wit it. Take dis dishrag an' bury it in de east cormer [one of the east corners] of de house, an' if he go to other woman in dis town, he back out
[unable to keep appointment].
Entry 10233
He use de cloth, yo' know, an' yo' [woman] bury it right down in [under] de eave [eaves] where de rain wash off de house, an' dat will conkah dem [man]. Dat makes him stay home [keep him away from other women].
(The cloth with which the woman has wiped the man?)
Yea, dat's right. Dat's it. Bury dat right down 'neath de house. Dat's good.
Entry 10237
He wus a married man, she wanted him. All right. She goes to this here ole lady, this ole lady in Chattanooga, Tenn., called Aunt Dinah. Eberbody in Chattanooga - you can call her name from here and eberbody - you can ast de co'thouse about her, jes' ast anybody. Jes' call de co'tenhouse [because her special- ity was court cases] and ast any- thing about Aunt Dinah, an' you'll git hist'ry of her from right here today. She goes to Aunt Dinah. Aunt Dinah says, "Well, kin you go to sleep with him?" She says, "Yes." "Can you have dealings with him?" She said, "Yes." She says, "You take a string, and when you have dealings with him, ' she says, "you measure around him." When she measured this man around here, she carries that to Aunt Dinah. Aunt Dinah takes that and she buried it in graveyard dirt. And after she let it stay in graveyard dirt two day, she told her to carry it back. She wrapped it up in red flannel and put old sharp needles, points stickin' straight up, and [said]: "Carry that back and sew it up in your bedtick. Put it on the side where he's got to sleep; and as long as that is in your tick, that man will stay with you and he'll quit his wife."
Entry 10238
An' den it's anothah one, see. Dis [first] woman, yo' know, loved dis man. Dis man, he wuz goin' wit a [second] woman. An' she [first woman] loved him yo' know, an' she wouldn't do nuthin [to stop himl. He would do dat. So [first woman] she says, "Well, he's good to me, "' says, ''but he goes out an' has a big time wit othah wimmin." Says, "Ah'm goin' stop dat." Okay. Dey goes to bed dat night an' dey got connection together, yo' know. Oh Lawd, she wus so good to him. Oh gee! An' dis an' dat an' so. An' so she says, "Wait a minute, honey, ah'll dry yo'." She take a new han'ke'ch'ef an' she dried him. When she dry him, she dry him lak dis - lak dis [demonstrates but not on body].
(Upward three times.)
Three times, yeah. An' de last time she'd jes' lak dat, yo' see. Stop dat rag [handkerchief] dere. "Oh, baby, it was so good, so nice. Oh Lawd." She stretches her lak dat. Mmmah. Dat [semen] caught in her han's, see. Threw it [new handkerchief] down [on the floor]. So she taken dat rag dat nex' mawnin' - she takes dat rag an' she sews it up in de pillah dere. An' he lay on dat ever' night fo' [until] nine mawnin's. An' de ninth mawnin' she takes dat out an' she puts it on another place. An' from dat day on, she could go off her- self, an' he nevah did have chance 'nuff to he himself do lak dat. An' when he do lak dat, it wuz her all de time. Jes' kept together.
Entry 10242
I've heard of 'em takin' a handke'chief an' measurin' [a man's penis] so many inches, don' choo understand. I don't know whether it's six inches or what it is. An' they'll tie it. I think, the handke'chief in three knots, an' they will bury it. That'll make that man, don' choo understand leave home. That's what I heard 'em say. That'll make that man leave home, don't choo understand an' go the Way that they want 'em to go. They's some women, don't choo understand, they - you know - they don't [want] de man themselves an' they don't want choo to be there wid your people. An' they'll do anything in the world they kin to break 'em up.
Entry 10279
There's another thing. They can take your chamber lye again and stop you from using a woman.
(How could.they do that?)
They take your chamber lye and put it into a little small bottle like that, and after they put it into a small bottle, they let it rest overnight. And after it rest in overnight, they take that [bottled] chamber lye and put it down into some warm milk and take it [bottle] up. Draw it [bottle] up and let that milk boil away, that it almost gone out that bottle [pan]. And take that [small] bottle again and ketch a owl and shove it up in that owl's throat until it kill him. And take that bottle [with urine inside] and bury it in the ground with his [owl's] head up. Then you'll go for the balance of your life.
(You do what?)
You locked up [impotent] for the balance of your life, you can't use a woman. (You put an owl in there, an owl, a bird, an owl that steals a chicken, an owl that flies around at night?) [I am wrong. Owl is not put in bottle but very small bottle with urine is put in owl's throat.] Yeah. (An owl? And this milk. Do you pour the urine into the milk or put that bottle down into the milk?) [Again I am wrong!] Put the bottle [with urine] down in there [the milk].
(But you don't let any milk get into the bottle?)
No, you have it sealed.
(Yes, but you let this [bottled] urine boil in the milk?)
Yeah.
(I understand, I see. But you have to kill this owl, inside the bottle?)
[As I explained, owl is not in bottle.]
Yes. (And bury the bottle [in owl's throat] with the owl's head up. You have to ase a large bottle for that [no!] I understand. [No, the urine is in very small bottle in owl's throat, but owl buried head up.]
Entry 10561
Bury bat heart at your doorstep to keep law away. [Vicksburg, Miss., 1002:3.]
Entry 10601
[This is the only rite in HOODOO where informant pretends I am the proprietor of a gambling house. Several of these pretenses elsewhere in these volumes I have called my being a guinea pig; a willing one, if it produced a hoodoo rite.] You can take a bat and take and kill a bat. You can take the wing, you bury the wings. Just like if this is a house where you going to gamble at, you bury one wing on this side of the house, one wing on that side of the house. You take that backbone of that bat and you get you some emory dust, you get you some Hearts perfume [has a number of small red hearts on label] and you get the name of the man that's running that place.
(You mean that gambling landlord.)
Like you is the proprietor, I'll get your name.] I'll put all of that together and wrap it in a flannel, and I'll put that in my house. See.
(Not in the gambling house, but in your own house?)
In my house, and as long as I'm got control of that thing, I kin control that gambling house. I'll be winning. I may go in there and lose a dollar and a half today, lose a dollar and a half this evening. I'd go back there tonight [or to- morrow] and I would win.
(I see.)
Entry 10659
Yo' ketch one dese big ones - big red ones - an' yo' take three of 'em an' put it [them] in a bottle, dese red antses. Yo' put 'em in a bottle, three, an' buries it tuh de steps. Dat's tuh broke up de house an' family an' make dem move out.
Entry 10688
After you have taken a bath, they can get some of that water and stop it up in a bottle, and of course they can bury that, and that will cause your body to dry up and waste away - something like you have a wasting disease.
Entry 10730
If a man an' a woman, yo' know whut ah mean, a woman an' a man in dat kind of a line. Well, yo' kin take dat an' bury it. See, jis' lak if ah jis' pulled off mah underclothes, it's gotta be somepin dat's on dose clothes so's [so as] yo' kin do anythin' lak dat. Yo' understan' whut ah mean. See, jis' lak if a woman's ministratin', it's gotta have some of dat stain on dere. See. An' dey buries dat, jis' bury it anywhere, see. An' den when dose clothes begin tuh rot well, she begin tuh linger, sick fo' a long time. An' as dose clothes be rotten, she be lingerin' sick, yo' see. An' when dose clothes finish rotten aw [a why], den dat kills her right dere.
Entry 10734
Dey come an' git dey sanitary clothes an' bury 'em, an' dat cause de woman in bad health an' lak dat. An' she cain't have no chillern; see, because dey won't even ministrate.
Entry 10735
Dis woman take her [an- other woman's] periods, jes' lak one of her napkins an' bury it. Dat will make her [other woman] leave yo' [your] husban' - [alone] leave him. She won' bother with him.
(Will that do anything to her?)
No, it won', jes' make her, [other woman] leave him [your husband] off. He won't bother with her.
Entry 10743
An' what they'll do, they take lak a woman has ministration...an' put it in a bottle. They take it to that fo'k of de road an' turn it down on de haid an' bury it. (The head of the bottle?) Yessuh. Sometime they'll put their hair in there with that ministration and that will cause them to go crazy. An' they kin take that an' put it in swift runnin' watah an that'll make 'em wander aroun' somewhere an' git drownded.
Entry 10750
Yo' kin write his name in your monthlies an' bury it up undah de south part of your house an' put a brick ovah that an' he nevah will leave yo'. (You write this with the blood of your monthlies. What do you write it on?) Write it on papah. Write his name an' yore name both. [The original typed word preceding the word part was side, the two words transcribed side part. On checking the cylinder, side was actually something like sud or sut, actually south, which I corrected in pencil. Years later, just now (1976), I inked in south. The sun now keeps warm the two names buried on the south side of the house. An excellent ritel]
Entry 10837
Yes, sir, a butterfly root. And you take that - yo' know dere's milk in it. Yo' kin bring it to yere house. Jest dig it up and break that up - break it, jest pull de leave on it an' see de milk drop. An' yo' [take] that and it stings jest like de house is become yore [word or several words dropped = bete noire, obsession, hoosoo, etc.]. Yo' kin [take] that and bury it right out yonder to them steps an' yo' ain't nevah goin' come no further. You wanta come in de house but you cain't go [in]. You keep agoin' by. Yo' be comin' by but yo' cain't come in.
(You just bury it out in front of the steps?)
Yeah, jest take it and bury it there jest somewhere front of de steps or any- where where yo' know he ain't nevah goin' to raise his foot up to come in. [This is the common butterfly weed, a milkweed with showy orange flowers (Asclepias tuberosa) common to the eastern U. S. A.]
Entry 10838
If yo' will stew a buzzard down an' yo' wanta put it aroun' some enemy's do' an' bury it, an' dey says that that person then will become sick an' he will die.
Entry 10839
About de vulture - de buzzards. Ah heard dat chew could git de redhead buzzard an' cut his head off, an' boil it an' git his brains, an' put it in a cup or in anything, jest confine it an' dig to de clay [dig through the top soil] an' bury it. Said dat would give you luck.
(Where do you bury that?)
On de no'th side of de house.
(Do they have any buzzards around here?)
Dey had red [head] buzzards heah, yes sir.
Entry 10840
Ah hear 'em say dat dey take a buzzard aig. Yo' git hit dey said an' yo' heat it hot.but not cook it, an' yo' could carry it to a certain place around a person's house, de do' where dey visit around. An' yo' put dat - name it, yo' see. Yo' write dere name on it an' it'll either run 'em away from dere or dey nevah would have no success dere. Ah heard dat.
Entry 10841
Taking a buzzard feath- er an' bury it to yore do'step an' dat'll drift yo' 'way - make yo' leave home. Way- cross, Ga., (1095), 1766:4.]
Entry 10849
If a person is stuff, yo' know, an' den dey maybe says [let us stay], dat dey has some lodestone an' dey had it workin' in dere first, see, but dat han' [of the body] is tod stiff tuh feel de money when dat lodestone draw it. [A piece of lodestone band- aged on hand before or while gambling.] Dey kill a buzzard an' bury him three days [see v.1, p.533, line 34] see. Den dey will cook dat buzzard an' den dey git dat oil, strain dat oil, an' jes' lak when dey go out in de middle of de night, dey [leave gambling room] take dat buzzard oil an' dey grease dere joints wit it, jes' a little, not much [see No.ll49, p.422, v.1] jes' grease. Aftah dey grease it, well dey come back in [return to gambling room] - grease all around an' grease back of de ears. An' dat makes 'em soup-ple [supple] an' dat makes 'em see whut come in [buzzard has keen eyes]. [While outside] put lode- stone in dere an' take it an' jes' git dat skin up enough tuh put a piece about de size of a button right in dere! An' den put a silver dollar on his tail! An' jes' come in dat house an' jes' take yore han' lak dat...
(What makes the hand stiff, though?)
Ah dunno, stiff joints. An' dey wanta be soupple, see, an' dat buzzard oil is mighty high. [If this rite means what I think it does, there is nothing quite like it! However, see the following rite for something similar.]
Entry 10857
That I worked my ownself. I take - I worked it myself.
(Oh! All right. What do you do?)
I takes nine tacks. Listen, nine tacks, and then I would take me a [dead] black cat, and I would bury that cat underneath the steps. Understand? And after I bury that cat under- neath the steps, den anybody what live in dat house, they couldn't live in there, they would have to move; but you yourself that owned the place, even if you would ogve in there, you would have to go to work and take even that cat and dig it ap [Informant with one stroke of an imaginary shovel dig up imaginary cat and throws it away.]
(Throw it away, like that?)
Throw it away.
(Well, what do you do with those nine tacks?)
The nine tacks? If anybody move in, they would move in and move out.
(Well, where do you put those nine tacks?)
You put them at the front of the door.
(How do you mean, you tack them to the door?)
Nine - you make 'em crossed, that is, five one way and four the other. That would be nine, you see. (Under the door? Under... the steps or on the side of the steps?
[There they could not be seen.]
On the sill.
(I see, where you couldn't see them?)
Yassuh. Just when they coming inside there, put them on the sill like there - on the sill, there [points].
(I see. I understand.)
And quite naturally, when their feet would step there, why they couldn't see the tacks because the reason why, their feet would hit [rest] on the tacks and they couldn't see [them]. When they look down, they wouldn't see nothing but their feet.
Entry 10858
( Git de hairs from a black cat's neck, right back of de neck an' take a aig. Take a black hen's aig, hairs from a black cat's neck - dat's if yo' wanta draw a person - an' write dat per- son's name on dat aig. An' put dat hair in dere, wrop it up, an' bury it undah yo' do'steps, an' dat'll draw 'em.
(Do you put the hair on the inside of the egg or just on the outside?)
Write de name on dere an' put de hair right on top of where yo' write de name on it, an' jes' put chew a little cloth around it.
Entry 10862
Take a cat hair, clip it off de end of his tail, if yo' got a wife dat's runnin' about an' yo' Want her tuh stay home. Yo' take an' bury it in de middle of de house an' she'll always stay round in de house. Yo' bury it down underneath de house in de ground. She will always stay round in de house. [As I have explained many times, these low- land houses are raised off the ground, a person can crawl under them. This is also a quincunx rite, a central or fifth point among four other points or cor- ners: see 9467 where mattress has 4 corners and the center has a salt bag; and No.9487 where salt is in 4 corners and the center is 2 sticks crossed - an un- usual quincunx! etc.l [Fayetteville, N. Car. (1415), 2549:7.]
Entry 10869
You see, you take the cat's hair. (Where from?) Off her tail. (Off her tail, I see.) You take the cat hair off her ail and you see, you scrape this [demonstrates] but you scrape off four of 'en.
(Four corners of the table?) [The work table between us.]
Off the table. And you wrap it up in a little piece of [meat?] skin amd yoo yary that up under the back step. That's if you got a cat and done like it and nt it to stay home.
Entry 10905
Yo' take them fingernails an' toenails an' mix 'em, yo' know, wit de same thing - cat's an' dog's bristles an' things, an' bury 'em undah de do'step an' dey'll leave town. If anybody want yo' [them] tuh leave, dey'll leave - jest break up an' jest leave, run away. (Whose fingernails and toe- nails do you take?) Take a man's, either [a woman's]. Yo' know, if yo' want de man tuh leave, git his toenails [and finger- nails]. If yo' want de woman tuh leave, git hers. An' mix them together lak dat an' bury 'em undah a do'step. Bury them where dey gotta walk in an' out ovah them.
Entry 10910
Used for back luck, too. They take a dog's hair and a cat's hair and put it together, and the person's name with it, and sew it up together an' bury it close to that person's house. And they'll want to kill everybody in that house. They get together like cats and dogs and they're fighting and killing one another and scratching and biting going on something terrible.
Entry 10911
Dog manure an' dog hair - see, dey gotta git dat dog an' cat tuh fightin'; see, if yo' Wanta separate a man an' a woman. See, yo' git - lak mah, ah have two little white dogs now. Well, yo' git a cat an' git dem tuh fightin' an' clip de hair right quick while dey both mad. Yo' put dat tuhgethah, dat cat hair 'de dog hair, an' dog manure an' cat manure, an' rat manure. Well, yo' ba de three things don' git along, don't chew? Yo' know de cat hates de rat 'de dog hates de cat. So yo' throw dat in dere. It really separate any man wife an' it will make 'em move. Throw it in de room, jis' lak ah come in ah. Fo' instance, ah wanta have sompin in mah han'. Ah could be sittin' heah 'd coald be jis' sprinklin' it aroun'. [I replaced the original four-letter odd by amure.]
Entry 10914
I know what they do with that. Just like if you has a sweetheart and she done left you and is living with someone else, well you take this dog hair and cat hair and you mix it to- gether, see. And you get you a lemon. (A lemon?) Yes, and you cut this lemon open and you stick this dog hair and cat hair in there with their name - their full name. Put it in there and mix it together with cayenne pepper - in the lemon - and bury it and they never get along.
Entry 10915
Like if I got a woman and she living with another man and I want her to break up with him. Well, I take some hair from a dog and from a cat and I gets me a lemon. I cuts this lemon open and I put them two party's names in there - this woman and this man - names down in this lemon and this dog [and cat] hair. And I takes a candle and I light it, and I close it back up [see later] you know, so they won't fall from it. Close it right up and I bury it. On the dark of the moon, I do that. And they won't get along.
(Where do you bury that?)
I just take and bury it anywhere in my yard.
(I see. You seal that lemon back up with this wax from the candle?)
Yes, sir.
Entry 10916
Heard dem say if folks wanta give you bad luck, dey kin go to grave- yard and git graveyard dust. And they kin take - and dey kin git some hair off a dog's back and cut de hair off a black cat's tail, and bury it under yore door, and dat will give you bad luck. (All those things together?) Suah [sir], all dem together and tie dem in a sack and put it under yo' door and give yo' bad luck.
Entry 10934
Catfish blood is supposed to be lucky fo' a gamblin' hand. Well, dey take de catfish an' cut him, an' de blood comes out, see, bleeds out. Den yo' take dat blood an' yo' wrap it up into a rag an' yo' bury it an' let it stay buried fo' eight days, so ah learnt, an' den take it up out of there an' put it in yore pocket an' dat supposed tuh be lucky [probably if you gamble on the 9th day].
Entry 10937
Take a catfish entrails, split him open while dey alive - channel cat - an' take dat entrails an' put it in a bottle, or else bury it undah yore do'steps; jes' lak yo' had a place an' wanted tuh stay dere, why yo' kin stay dere as long as yo' wanta, if yo' bury dat undah dere, wit dere name.
(The name of the landlord on it?) Den yo' kin stay at dat place as long as yo' want to.
Entry 10940
If yo' in a house an' de man's hard on yo' wit chure rent, yo' take one dese channel cats.
(A channel catfish?)
Dat's right, an' whilst it's 'live, cut him open. Yo' cut dat channel cat open an' whilst it's hot, yo' take an' bury dat undah de steps where de rentman gotta tuh come ovah, an' yo' kin stay dere jes' as long as yo' wanta. Yo' gotta bury it undah de steps.
Entry 10946
If yo' wanta run off de whole family - well, if yo' move de head, why de body gotta go. Git chew three cedar limbs - gotta be long as dis arm [demon- strates]. Go right in front of dere threshold - in other words right in front of dere do'step where dey comin' in an' out - an' cross dem. Jes' put 'em in dere an' kiver 'em up. Dat'll drive 'em off. [Informant demonstrated rite, I repeat his actions.] (You take three of them - one down like that, and one on top, and one on the bottom. They are crossing, those three things. Why do you use three [to make a cross] instead of two?) [I had expected to hear the 3 Holy Nomes but informant came up with an unusual answer!] Why do you use three? Dere's Faith, dere's Hope, an' dere's Charity. An' in usin' dem, yo' lay dem down an' yo' call 'em jes' like dis, "Faith, Hope, Charity."
(And they have to move.)
Entry 10960
Dey use de chicken's blood fo' evilness, but now, it's somepin else dat dey have tuh use wit it. Dey takes chicken blood an' writes people's name wit it. Dey have tuh use a feathah. Dey take de feathah out of de chickens tail. Take an' write a person's name wit chicken's blood an' kill 'em. Why yo' uses dat feathah fo' yore pencil an' yo' kin write dere name in de fo' cornahs on anything an' fold de fo' cornahs, jes' lak dat. Why dat gives 'em a awful mind. If it don't kill 'em it will jes' [have] dem passin' away all de time. (What do you do with that paper then, after it has those names on it?) Take dat papah aftah yo' put dat name on it an' bury it in undah dey do'steps or any place wit dat chicken blood on it. Yo' write dey name wit de chicken's blood, dey perfect [full] name fo' times on de fo' cornahs of dat papah, an' fold it an' bury it undah dere do'steps or undah yores, any- body's elses. It don't make any diff'rence jes' since it's in de earth. An' as dat chicken blood passes away, why it gives yo' success. Dey cain't stay any place.
Entry 11019
(Ever hear of them using chicken feathers for anything?) [An old note of mine adds: Always asked this question to see whether Negro believed in witch wreath.] Well, er...ah.... Jis' lak a person doin' somepin tah yo an' yo' wanta git rd of 'en, yo' take some of de feathahs outa dey bed shere dey sleep at an' yo' put dis oil of bergamine [bergamot] an' sweet oil togethah an' jis' grease dose feathah with 'em, dat chew got out de bed from where dey sleep. Jis' grease dose feathahs with 'em an' take 'em an' put 'em in a can or somepin an stop 'em up, an' take 'em tuh de south side of a tree not very far from dey house an' bury it dere. See. An' when dem dere feathahs will finally pine away - dey'll jis' pine away tuh nuthin. Dey jis' git sick an' dey sick on dey stomick an' dey jis' ache all ovah. An' it jis' sompin lak de rheumatism an' cain't no doctor [M.D.] do 'em no good an' event'ly dey'll die.
Entry 11032
Suppose that you leave home and the woman want to bring you back home, Want you to come home. Now, what will she do? She'll take a feather out of a rooster and get a forked stick, like this [demonstrates] cut it off here, stick a feather in that, by splitting it, you know. And stick the rooster feather in it, and name that rooster feather for whatever de man is named. And stick it in de back yard, where she want him to come, just with the top of it out, and he'll come back.
[Here is the forked or "Y" stick.]
(Just the top up with the feathers on the two sticks up?)
De fork [corrects me by demonstrating]. (You put the fork down in the ground. And that handle - so the handle is split with the feather in it?) That's it.
(But you cover that up a little bit?)
You cover up de wood but leave the feathers sticking out.
(Oh, you leave the feather sticking out. I see.)
Because the feather is named him - is named for him. Leave the feather sticking out. Say, now like, "John, I want you to come home and stay here." You stick that down with the feather out, and John will come.
(John will come home.)
[While machine is turned off, informant explains and I repeat it.]
(Now, "John, go away from home." You prepare it the same way and bury it. Then they take it up? Then he'll leave home?)
[Informant repeats what I had missed.]
Now, if you want John to go from home, why you just name that same thing to John and carry it out from home and bury it and den he won't come home. (Oh, you bury it away from home! But if you want him to come, you bury it in the back yard?) Yes, sir. [A note of mine in green ink years ago reads: notice symbolism. I suppose this means: to bring back, the handle or stem of the Y stands up人; to send away it stands Y - the shooting away position for a rubber-shooter. For a similar "Y" fork rite, see in wishbone rite in No.]
Entry 11046
To keep dem [law] from de house? Now, if you Wanta a little liquor kept [for sale] in dis place heah and you don't want no man to come in on yuh nov. You go on your station house and git one of de man's name that you'll find out. Git one, two or three - if you kin [get] nine it's much better. De ore you get de stronger it is. If you can't git but one [name], den work on dat Bne one, but let it be de leading man dat you knows is asking about you - to yoar acn judgment. Work by your own judgment, de judgment of your ear. Git dat man nae and git you a brand-new piece of board and write his name. Put 'en cross de world. Write 'em cross de world to you and write 'em backwards.
(Backwards and forwards.)
And dey can't come in fer de devil. And nail dat onto your step and dey can't be seeing you. Not when you nail dat dere. Git you de heart of a chicken and it got to be a black chicken. Cut de heart out of it. Git dat wishin' bone of de chicken breast and you take dat heart wit your hand on dose letters. Put 'em dere so it can't be rub off - on dat board. (You rub this heart over those letters?) All over dose letters, all up and down like dat. And talk at de same time. Tell 'em dat [what] dat spirit is got- ta to do. You don't want no law to worry me. You wants to be up dere selling whiskey. Ah don't want dat law to worry me. Ah don't want no kin' of law. Ah don't even wants 'em to come heah fo' a drink of liquir or beer. Ah [wants] 'em to pass by and keep on passing by. Kin go right in next door but won't come in chere. Take dat wishing-bone, and be shore dat you go. down in de groun' to your shoul- der and turn it down -人. Don't turn it up -Y
(Turn the wishing bone down, the points down?)
[Here we have rite similar to the forked stick or "Y" in No.11032.]
Turn de two prongs down. And while you have - doin' it, you talk to 'em. An' if you know any de officer's names, don't let any come in dere, de fed'ral offi- cer back, de county man back, de city officer back, de state controller, back. Dat take in all 'em, ain't it? Go on over and over. And if you git dose three class of officers, you know why it is, don't you? De federal, de state control- ler, git de county and git de highway man. Den you go to work.
(Where do you bury that wishing bone?)
Under your step, right under your step. Be sure to go under your house. Den you put dat bone. If you ain't got no front, put it in de middleways of de house. [This center under the house and the 4 corners of the house make our rite a quin- cunx.] Dat almost stop people jack-jacking to the front.
Entry 11064
Dey tell me yo' gits a piece of newspapah, an' jes' lak dis yo' makes a 'V' lak dis. Keep a-makin' it lak dis, keep a-makin' it lak dis. Keep a-makin' it lak dis. Yo' make dat nine times dis way. Yo' take dat papah an' yo' stick it in front of yore steps an' put salt - covah it wit salt an' jes' pull it. Jes' pull it- dis part heah yo' turn it back dis way. Dat's fo' 'em not tuh come in, an' pull it dis way an' yo' turn dat back dis way. Bury dat undah yore step in front of yore do'way an' den come cross an' covah dat wit salt an' dat will make 'em stay out, dey say. (I want you to draw that for me to show me just how it is done. You make your mark right on that piece of paper - this is a newspaper now [let this be the piece of newspaper you mention; probably handed informant a sheet from my note- book]. What kind of mark do you make? [Informant makes a mark.l You make a mark sort of like a crescent, it goes to the right and comes back like that.) Now, dis means "stay out, don' come in." Now, if yo' want a person tuh come in dere. If a person out an' yo' want 'em tuh come in dere, yo' jes' turn it dis way [demonstrates]. Dat means 'come in.' Dis means [demonstrates] 'stay out." (Well, those half circles, crescents, when the arc of the half circle is out from the door, that means "come in.") Yo' understand dat. [I certainly did!]
Entry 11118
Yo' take de oil of a coconut an' put dat up intuh a little jar an' bury dat at de no'th side of de house. Dat's supposed tuh keep yore husband at home or yore wife at home. [Originally I considered this oil of a coconut as the usual pharmaceutical coconut oil, but it could be the coconut water or coconut milk, which confined in a coconut would have confining qualities in hoodoo. This could also be said about coconut 011.
Entry 11159
Ah saw in there [in a book?]. It says if yo' take a piece of devil's- shoestring an' put it in de Bible, an' let it stay ovahnight, an' put it in a man's path where he walk, he won't have any mo' money - yo' know, jes' as yo' tell 'em to go, he'll go an' do. [Reference lost!]
Entry 11178
Take three pieces of devil's-shoestring an' put it [one] on top of each other. An' de shortest piece, jest how long yo' want dem to stay dere, yo put it on dere long, yo' know, an' cut it in a piece like dis an' dey'll move. Ah see dat tried. (Where do you put that devil's-shoestring then?) Down at dey front do'step. (You take three pieces. Here's the long piece, and you put a shorter piece on top, and a shorter piece on top of that, and you bury it that way?) Bury, cover it up, or either put it in a box or somepin an' put it down dere, an' dey'll leave, dey won't stay dere. [These 3 pieces of different size mean almost simultaneously: (l) you decide to move, (2) you prepare to move, and (3) you move. This can be done in 3 hours or 3 days or 3 weeks. Reader may not find everything in the rite but it is there.]
Entry 11180
( Git devil's-shoe- string an' yo' take an' bury hit at de fo' corners of dat person's house. Den yo' git underneat' de house an' bury it right in de center of dere bed, an' dey'll be uneasy an' restless, dissatisfied until dey move.
(You have to get five pieces of shoe-string altogether - devil's-shoestring.)
Yes.
Entry 11181
Now they take the nails an' they drive them down into - jes' lak yo' take dat Red Seal Lye, dat has five holes in it, an' they take an' drive a nail in each hole of the lye. An' they bury this lye undah the house an' they git it near as they possibly kin ovah that lye [devil's-shoestrings] on the inside of the house. They put whut they call de devil's-shoestring, that's a little weed- as near ovah the top of that [can of lye] as they possibly kin. That's tuh make this person weak, sickly. (They put this devil's- shoestring over that and they bury that can of lye.) Bury that can of lye jis' undah de house as near as they kin. Jis' say fo' in- stance, if dis wuz his bed, they bury it undah that as near as they kin git to it undah there. They then come up an' try tuh put whut they call de devil's-shoestring - which is jis' a little weed-lak, yo' know - put it as near undah [center] de bed as they kin.
[This is surely a quincunx rite.]
Entry 11186
You take dat to de crossroads - dat nine strands of de devil's-shoestring dere. (Nine strands?) Of devil's-shoestring. (You take a piece of devil's-shoestring?) Devil's-shoestring, and you kin take nine strands and plant it at de crossroads: dat three in de east, three in de west and three in de north, and de south is open. And cover dat up. Under- stand me, after you cover dat up, den say one word to dat. Dere you are, and turn around and go away from it - dat's a very diff'rent proposition.
(What does that do?)
Dat's a detrimental character, dere you are. If you want a person to leave from 'round you, dere yo' are.
(I see, that will make them leave?)
Shore.
(You take nine strands of the...)
Devil's-shoestring.
(You put three strands to the east.)
Three in the west.
(Three west.)
Three in the north and leave the south then open.
(What do you say when you do that?)
I say, "Go, damn you, go."
(I see, you say that and then you cover it up.)
Cover it up dere.
(Where do you come from?)
New Orleans - 219 Ramport Street.
Entry 11226
Nine dirt dauber's nests, 9 pinches out of victim's left foot track, pound up together, make wishes over, take to a grave of evil person, bury you there, you will soon die. [This is my condensation of a long rite in the material of an interview missed by my transcriber. I never had time to return to it. Original condensation in pencil attached to final manuscript.]
Entry 11230
For real good luck - real shure 'nuff good luck - yo' kin steal a dishrag outa dere house. Jes' slip [in] unbeknowst to 'em an' steal a dishrag, an' go ahead an' bury it some place way out [where houses and people are few] an' yo' git all de luck an' dey won't have any. Dey have yorn bad luck an' yo' have dere good luck.
Entry 11264
[As I said in No.7228, p.3216, v.4, "I met a galaxy of doctors in Charleston, S. Car., before I had sufficient experience to handle them. Two years later I would have been better prepared." This man has also appeared in the preceding text as follows: No.1221, P.434; No.1417, P.464; No.1638, p.507; and No.2209, p.629. Here follow other parts of the interview:] Dey take de watah yo' take a bath in, tuh do anythin' tuh harm yuh. Dat's only de occasion of if a man wanta woman, don't want nobody else tuh be wid'er. (How would you do that?) Well, dey take de [bath] water and put it in a bottle, nine needles, and de sill of yo' doorway - cut a piece of [a splinter from] de sill of yo' doorway, [dat] piece of stick dere [points to the saddle], de sill of yo' door - and dey put dat in de bottle. And you call her names and [informant shakes imaginary bottle].
(While you shake it up.)
While you shake it up. And den maybe she wanta go. Yo' turn 'em [bottle] back [to you] and she come dere - towards yo' place [demonstrates].
(You turn the head of the bottle back to you and she will come back?)
Dat's right. If he know de person and he steal it - if de person [from whom it was stolen] know him, know his [thief'sl name - if he haven't git rid of it, you kin make dis person, dis other person, and he will give it up, because he figured on it and he'd be in trouble. And in doing dat you'd have to have de root chew call Indian Conker [Conquerer].
(Indian Conquerer? What do you do with that root then?)
You take dat root, de Indian Conker and Devil's shoestring and put it toget- her [in a bag with string?] and tote it in yore pocket, and she [bag] spin around jest like a top and tell yo' who in dis section, who got it.
(You spin this around?)
You spins it around and until you asks it any question you wanta, according to how you feel it. [Here we have ubiquitus Jack - an individual, companion, fetish - who answers questions by swinging out the answers. Our great example of this device I have mentioned several times, the Jack-ball (ball hanging from a string) of informant No.1534, the doctor I interviewed in Memphis, who gave us that great page 1254 in volume 2.1
(Then after you have found out who has it, then what do you do?)
You go to the person and he'll give it up. [Yes, at the time of this interview, the average thief would restore the article if a doctor was working on the case.]
(That's when you found out who stole it?)
Yes.
(Where did you learn? Who taught you how to cure? From whom did you learn?)
My grandma Was a West Indies.
(Oh, your grandmother was a West Indian. I see. What part did she come from?)
Kingston, Jamaica.
(Where did she live when she came to this country?)
Why she came down here in slavery time....she died 1909 - see - in dis part of de country - to Meggetts [Meggett], South Carolina, Posting Line [postal ad- dress].
(Where did she live during her life in South Carolina?)
Over to....[?] South Carolina.
(What was her name?)
Flora Linton, Milton....
[I must have turned off machine accidentally.]
(Flora Milton. And she could heal people. She knew all this work. And you learned from your grandmother?)
(And she came over here in slavery time.)
Slavery time.
(Did you ever hear of Doctor Buzzard?)
I have known Doctor Buzzard.
(Was he good?)
Aw, his method all right. Some things was all right and some was not. Any man is good to kilt. Any man kin take a shotgun and write a man name and blow his brains out twelve clock at any time.
(How did he do that?)
With powder!
(And he boosted that kind of work?)
That's his daily occupation.
(I see. How long has he been dead?)
It's round about seven - eight years. A root doctor meet a root doctor dey kin tell one anothah. Why? Because de' use a stick dey calls de gum-bush sticks.
(What?)
Sweet gum.
(They call it gum?)
Gum-bush stick and that come to crossing their mind. You don't tote dat stick, but you cut dat off when yo' first start out and bury it in de ground. Hell, dey may have it buried in New York and may not go dere no more through life, and if I'd meet chew and you do mine [my line], well I kin tell if you outen my line [of work]. I kin tell.
(Well, how can you tell, then?)
By de spirit, using different points.
(You wouldn't question me or anything? You just let the spirit tell?)
That's right. See, I'd git mad wit chew; jest like two dog would meet one another an' git mad. Know then you was out of my line. You ain't not in my line. But I'm better 'em you but you ain't got to won yo' point. Yo' can't hurt me, but I kin hurt chew, but then I don't want you to be long wit me be- cause the other fella think I'm doing the same work you doing. That's how we tell one another. (You bury this stick when you first begin your work before you take your first case up?) That's right. (And always leave it buried the rest of your life, you never go back there again.) No mo'.
(Who cuts this stick?)
You cut it yo'self.
(And you bury it yourself?)
That's right. Cut it with your left hand? (You cut it with your left hand. And where do you bury it? How do you bury it?) At sundown.
(What do you mean by that?)
Jest like you stick a stick in de ground when de sun go down. See, it be dat tall [demonstrates] maybe dat tall, and you beat it down dere until you git it down to the ground. (And then you beat it down to the ground in the sunset - sundown - all the way into the ground, and then what do you do?) Well, then you jest throw a penny in the hole and yo' tole 'em what chew wanta do....whether you want to be de master king or such and such a thing, or you wanta be de master king of....of all roots, and don't want chures root to sour on hand - that's why yo' bury yo' stick. See, if yo' medicine sour and a person bring it back to you next Monday, "This medicine ain't no good - it sour." And you take it back and cure it again. Give dem the same medicine back and ther carry it back there. (You never go back to that stick again, and you drive down all the way into the ground.) That's right.
(Do you do anything before you leave this stick?)
No, jest pay it and then go on about chure business. [No other person men- tioned such a gum stick.]
Entry 11291
[In addition to the following material, there are other dog rites scattered throughout HOODOO, especially in that long group of cats-and-dogs together, 49 rites: No.10881, P.4087 to No.10930, p.4096, v.5.] Git chew a stick, cut off de length of dog; nose, tail an' all - de measure of his body. Dis little bunch [of hair] de end of his tail, cut dis end of hair, tail [hair] off altogether an' take it an' bury it undah de do'steps. An' dey say yo' take de dog an' lead him outa town, give him 'way tuh somebody or tie him off [away somewhere]. Dem peoples will leave [town].
(That will make that person leave - out of town.)
(If I wanted you to leave town, I would get a stick. Any kind of a stick?)
A hickory stick, a green one. (A green hickory stick and I would measure that dog - any dog, no matter who it belonged to. I would measure this dog from the tip of it's nose, down to the tip of it's tail, and would cut the stick off just that length. I would cut off the hairs of the tail. Then I would take this dog out of town and tie it some place. Then I would bury this stick and this hair under your doorstep, and that Would make you leave town?) Yessuh.
Entry 11296
You wanta man stay away from your house, sompin like dat, why you git a hair from one dese man [male] dogs. See. And jest - I'm making reference [giving an illustration] now - jest like you wants a man, you figure dat a man worryin' you, wit you and your family. Why you'd git some hair from a dog. You git it right off de - you know where his tether at, you git some hair right from de end of dat. All right, you git dat hair and you take a knife and you cut it up, cut it up fine. All right, after you cut dat hair up fine you carry it and you put it to dis.fellah door, right under de step. See, and bury it about three or four inches. See. After you bury it about three or four inches, you walk away from de house about ten steps. After walking away from de house about ten steps all right, you walk backward about five steps - backwards. See. You walk five steps backwards. All right, don't walk de way you walked de first time, dose ten feet. [Walk backwards at an angle.] All right, after you walk backward now, gotta walk side- Ways about 20 feet - sideways. And then you keep on about chure business and go on home. That'll keep him away from your house. See, he'll never come back. [Those preceding words hair right from de end of dat I understood at the time but failed to annotate their meaning to the cylinder. They could signify the end of the rope and hair from around the male dog's neck. These hairs then would have tied the victim down to his own home, kept him away. If so, surely the hairs would not have been cut up. Or would they? I still think these are phallic dog hairs cut up and buried at the victim's door. That leaving, the steps forwards, walking backwards at an angle, and finally sideways at a right angle, is my only example in HOODOO, though there are many examples of magic walking away.]
Entry 11297
If someone done any harm to yo', yo' ketch yo' a dog - not chure dog, neither yore cat - an' yo' take dis dog an' shave de hair from right underneath his tail, right dead up close to his tail as pos- sible. Shave it off an' take dat an' take an aig, an' break dis aig an' take de yellah out of it an' leave de white, an' den yo' put dis hair in dat shell. Den yo' set it in de stove wit a little sulphur in it an' parch it. Jes' set it in dere lak yo' bake a apple an' set it in dere till it's parched till it crumble down de center. Don't yo' have to mash it - jes' crumble down in de pan. Den yo' take it out an' bury it at de front step. Dis individual who have done somepin to yo' will come back - come back to yo' an' beg yore pardon - either [or] he will go so far away till yo'll nevah have no contact wit him any mo'. Dat's whut dat'111 do. (That is all you have to do - use that dog hair and that eggshell and the sulphur?) An' de sulphur.
Entry 11310
Lak ah'd give yo' a houn' dog an' yo' want him tuh stay home, jes' take an' cut off about dat much of his - de tip end of his tail. Ah've done dis. An' cut a little of his bristles right between his shoulders an' carry it back home an' bury it under de steps. He'll stay home.
Entry 11314
Take a dog's hair if he's bad - mean, cut off de end of his tail an' bury it right down to de do'step, an' he'll be all right.
Entry 11374
Well de fig tree is always goin' tuh be good. Yo' work good wit dat. Anything, yo' understan', tuh do or whut chew want it tuh do. (How would you do that?) Well, yo' jes' only put it at de root, anything whut chew wanta use in dat. Jes' lak if yo' wanta do ne good, an' wanta give me even good luck on it, yo'll put it at de foot of a fig tree. Yo'll jes' take me an' name me. An' den when yo' name me, why, co'se den yo' jes' only write mah name an' den yo' write whut chew want done. An' den yo'll put dat down at de fig tree root, but chew put it in dirt. Dat's all ah know 'bout dat.
Entry 11380
Git a ole rusty file, understan, what somebody haven't used and you kin file that file. In other words dig a hole about two steps from the door- step and put a hog foot down in dere. An' then go about two steps further and you drive that file down about two inches under the dirt. An' of course when you drive it down in, using three words. Conseguently, it won't be long till that's gone. (What three words do you use?) Well, you drive that down, In the Name of the Father, Name of the Son and the Holy Ghost.
(I see. What will that do to them then?)
Well, they have to go. That will set them going.
(Make them move.)
Entry 11383
(You bury the file under the doorstep? This brings trouble into the home?) That brings trouble in a home. (The point must be....) Extendin' [pointing] to de house. Yo' don' wanta bury it dis way on de step [demonstrates]. Yo' wanta bury it dataway, extendin' to de house an' kinda elevated up. Dat brings trouble in de home.
Entry 11388
Take a file an' place it undah yore [their] do'step, dat cause 'em tuh move. Git a piece of dere clothes, yo' know, a piece of cloth in dey garment. Prob'ly a person when dey washin' or sompin lak dat, not knowin' dat yo' have anything against 'em, cut a piece of dere garment off an' use it. Bury it undah yore [their] steps. Yo' have to do it at night quite natural.
(Whose steps do you bury it under?)
Undah dere steps. (If I wanted to harm you, I would get a piece of your garment and bury it under your step?) Yes.
Entry 11492
[This is the very first rite given by a young woman who came into the interviewing room without saying a word, not even answering my greeting, pulled out a deck of cards, and standing opposite the table in front of me began to run the cards - tell my fortune. I no longer remember ghat she said but I am certain it was something favorable or flattering. The rite given here is page or rite No.l of her interview. On this sheet I wrote soon after the interview: Memphis, second trip, 1518 [informant's number],43 Sages [this does not mean full pages but rites, some of them very short like the present one]. My comment at the close of 1519 [presumably on page 43] reads, ne girl, 1518, when she first came in, took out a deck of cards and ran through them. Will break up [interview later]. Several removed for cures and protectior To be guoted in part in Interview Section. This I never did.] Dey say dey kin git de dust from yore foot track an' use it, an' bury it some place an' cause yo' tuh lose yore eyesight, yore hearin's - accordin' tuh whut dey wanta do - yo' know, jes' 'fect any part of yore body. Dey kin cause it tuh be yore death or sompin lak dat. [As I have said somewhere in this section, in- tention is everything.] [Memphis 2685:1.]
Entry 11580
A lady [doctor came here and] rub his feet...she said somebody had got his tracks. And she come here and ketch him and [had him] take and make a track out in de door. And she'd taken de track up and taken de track and put it in a bag. She put de track in a bag and carried it to a old log in de woods and buried it under dere. He got well from dat.
(But who got this track under the log, the woman that was curing him?)
De lady dat was doctorin' him, and she was named Minnie Begrun, de same lady dat cured myself.
(That's all she did to cure him.)
Entry 11582
Why dey'll jest chip off a piece from de toes or de heels [foot track from informant's preceding rite] dere. An' dere's somepin dat dey has dey put it in [it in, a cloth] and dey sews hit up tight wit a brass pin. An' dat sup- posed - an' dey jest put dat anywheres in de house, or buries it underneath de steps. An' if dere is anybody around dat dey don't keer much about, why yo' won't go back to dat house no more.
Entry 11590
Ah hear'd of 'em pickin' up de tracks, zhoo know, way [where] people galks along. An' dey jis' take up de san' [from the heel of both tracks, right and left] in de han', zhoo know, an' take a piece of chewin' gum, jis' lak yo' git out de sto', an' chew it. An' take dat an' wrap it all up togethah, yo' know, an' go to a tree an' bo' a hole in de tree, an' put it in dere, an' close dat tree up. An' de nex' day dis person will be gone, dead and buried.
Entry 11629
You take this feesh, you split it open just like you gonna gut it. You open that feesh and then you take that feesh and you puts the man's name in there and you fix it. Put it...
(Wait a minute! Don't leave anything out. What about his name now?)
You take his name...
(Yes?)
And you put his name in de feesh...
(Wait a minute! What about his name?)
[I must have turned off machine accidentally because I repeat what informant says.]
(Ah, nine times. All right now. All right.)
Yes,1 nine times you puts the name in - on a piece of paper into the feesh.
(All right.)
You takes the feesh and you covers this feesh back up whole again. You takes the feesh and you takes a string - a piece of thread No.8 black - and you just tie it all over on that until you gets it together tight. Then you take the full length of the feesh and you put it in the ground just like it is. And then in the ninth day, if you see this party, he'll give you the tale about it, how he would be on the wandering on the drag. He'll never be able to make no kind of any way - no successful at all - with dat feesh.
Entry 11641
( Git chew some Red Devil lye, a[ [new] box, an' put a box of dat lye to each one of yore do'steps, an' bury it about dat deep [demonstrates] to each one of yore do'step. An' if yo' don't use de lye, den yo' kin git chew salt fish an' dey can't cross dat.
(That will keep the law away?)
Keep de law away from you.
Entry 11665
You go from home to the fork of the road sometime.
(You go to the forks of the road, then what?)
You go from home to the fork of the road. You, somebody wants you to do somepin for 'em to harm 'em [someone else]. You take you a frizzly chicken, you stand on the left-hand side of the fork of the road, and you got the per- son's name you wanta do harm to. And kill the chicken and put their name inside of the chicken and bury it. But it have to be before day in the morning, after twelve and before day in the morning. (I see. You bury this frizzly chicken and that name in it, the name of the person you want to harm?) Yes.
Entry 11713
Well, it's a root whut chew call de Georgia [George?] crooked root. It grows an' it has a red flowers. Now, yo' kin take dat root an' yo' kin bring love in yore home. Yo' take dat root an' yo' dig de root up. Put it up an' let it dry. An' aftah dis root is dried, yo' cut two 'nitials in dis root. De root grows about dat big. Lak if yo' cut L. A. or whoevah name it is. An' yo' wanta be successful in yore home an' yo' want peace dere, yo' cuts two 'nitials in dat root. Yo' bury dat root up undah de do'steps an' dat will bring plenty peace in de home.
(What do you call the name of that root?)
George Crooked root.
(Where does that grow? Around here?)
Ah nevah see any in dis state but dere's plenty of it in Georgia. [Is this the Georgia bark tree, Pinekneya pubens?]
Entry 11742
Dey kin take an' dress 'em [shoes up with graveyard dirt an' cayenne pepper.
(How do they do that?)
Why, they kin put it inside of a shoe; or they kin take that little leather [insole] out at de bottom [of the shoe] and they kin dress up. Take that out an' bury it. [That makes] feet ache and hurt all de time. (Well, now, are those two different things you have told me or are they all the same thing; that stuff in your shoe and bury it? Do that at the same time or do they do them at different times?) Well, see, these are all right separate, but they be all right together. So one at de time probably dis month and next month, probably two, three months afterwards - something like that - but it be all right together. [This is a skillful piece of tact!]
Entry 11847
I've heard that a man and a woman - a woman couldn't get along with her husband or any man, that she would like, you see, could take some of her hair. Take, get some of her hair and get some of de man's hair and put pepper between it, you see, and put it in de path where dey walk over dat. Dat would separate dem. (That is, if I wanted to break up these people, or if the woman wanted to break up the man?) Yes. Doesn't make any different [difference] who it is if you get some of each one's hair.
Entry 12057
In case if sometime a man an' wife is confused, yo' know, lak some confusion in de family. Some kinda dissatisfaction an' wanta bring peace an' harmony, den if yo' kin git a lock of de man's hair or a lock of de woman's hair, an' go tuh de graveyard an' git some graveyard dust. An' den git some of de dust of dere insteps of dey individuals' feet, see.
(Where they walk in the ground, their track?)
Yes, whether dey bared feet or whether dey have on shoes, jes' so it's from de instep of dey feet. An' dey git some sulphur an' some brimstone an' mix all up. Beat dat brimstone tuhgethah fine an' mix all dose tuhgethah. Sew it up intuh a flannen rag - cloth. Sew it up good an' tight, an' yo' kin drop a few drops of camphor; dat's tuh keep it alive, quicken it. An' jes put dat roun' de do'step, bury it two or three inches in de earth. An' dat'll bring peace in de home.
Entry 12153
Ah heard of a person takin' a hickory stick an' if dey give - jes' 1 lak yo' an' dem in a fight or sompin lak dat. Well, dey hit chew wit dat stick, an' dey take dat stick an' bury dat stick an' call yore name three times. An' dey tell me dat in nine days - ah didn't see dis done, but ah heard some people say dey have witness de same thing. Dey say in nine days dat person will be dead.
(All you do is hit that person with the stick?)
An' call dere name an' bury dat stick by de man's relative dat las' died, yo' know, in de graveyard. But chew bury it right by de person dat las' died, an' call dere name.
(Call the name of the person you hit?)
Yessuh. An' in nine days, why, if dey don't drop dead, dey jes' die sudden.
Entry 12154
Now, if a man's stayin' on a place an' yo' want him move'd from dere, yo' cut chew a growin' hickory stick an' carry it an' bury it down at his do'. If dat man has a mule, yo' kin always notice dere's a certain corner dat mule go tuh pee. Bury it right down somewheres near dere an' let it dere fo' nine days. Take it out. Let dat be on de young moon. An' go on to de cemetery an' bury it, but bury it wit de big end [of the stick] towards de sunset. An you' ll be right dere till dat house burnt down. (You have to bury this stick right where this mule waters on.)
Entry 12192
Said they git three horseshoes, an' go in de street an' pick [up] cigaret pack, an' git de tinsel [tinfoil] offen dere an' cover dose horseshoes up, an' bury 'em undah de step of de house. Dat will make dem move out. (You take three whole horseshoes and cover them with this tinfoil, and you bury them under the steps?) Yessuh. [For tinfoil not from street, see 12186.]
Entry 12206
If you got a job an' wanta hold it, why yo' go out to any little place where you kin find an old horseshoe. An' take a couple of nails - horseshoe nails - nine of 'em, an' put round dat shoe. Take it back [to place where you work] and bring them with that, an' go under in de east corner of dat place, an' put dat horseshoe down. Put in dere so nobody kin dig it up, so it can't be found, an' leave it dere. Nobody kin have your job. (You find that horseshoe that has nine nails in it and you take that whole horseshoe. You don't take the nails out or anything like that?) No, leave 'em in dere, just as is.
Entry 12231
Yo' go git chew a piece of root - John de Conkah root - and bury it in de ground 'bout three days. Take it out and git chew a bottle of Hearts Cologne an' a little bit sugah and sew it up tight in a bag. And chew you a piece ob [of] dat John de Conkah root. And when you go an' knock de boss [knock on the door?] fer a job, jest look him right dead in de eye, says, "Captain, I want a job." An' jest look him right in de eye and spit. And he say, "All right, boy, come on heah." He'll give you a job. But look him in de eye, if you want a job - look right in de eye.
Entry 12250
It have to be Red Devil Lye, de same lye dat dey use for scrubbing porches. You buy Red Devil lye in de groc'ry store, you see, but it's more... [expensive in hoodoo shops?]. Now, you git dis Red Devil Lye and after cut- ting [making an opening in] dis can, you understand, you turns it upside down [a number of "up- side down lye cans have been given in text] you see. And dere's some kind of root dey get. John de Conkah is one and it's another one. You see [there are] several of them, but I do not [remember?] even enough to know each and every one of them. And get some of dis Dragon's Blood and you sprinkle it around dere [the door]. De law will come to de door but dey will never be able enough to enter.
(Well, what do you do after you get that can open?)
Dat can - when you get dat can open you put dat can in de earth upside down, you see how it is, and cover it right back up and leave it stay dere, but it must be right to your front, de leading door dat comes in.
(What do you do with these roots then?)
Well, dose roots, well dose roots dey'll have to be right side de can. John Ce Conkah you have cause dat will conquer everything.
Entry 12276
Lak dere's a boy comin' tuh see a girl heah an' yo' wants tuh go see her, an' den she wants him tuh quit. Yo' take a pocketknife right aroun' dere [begin to demonstrate]. Yo' know, take yore pocket- knife, silk han'ke'ch'ef an' wrap roun' an' run [and bury] it roun' yore do'step. (Take a silk pocket handker- chief and wrap it around your own knife? And bury it under the doorstep?) Yessuh. An' den yo' rap on dat do'step, [do] dat 'fo' [before] mawnin'. Aftah yo' makes three trips dere, why he cut intuh dere.
(He'll live with her?)
Yes.
Entry 12283
I've heard that they take a string, one that you've worn, and take it and get hold of it, and tie a knot in it and name the knot, and ever knot is named, and they tie so many knots in that string; and then they take those knots and put them down where the individual has to walk over them. And after he's walked over 'em as many times as there are knots in that string, then that individual will become confused in his busi- ness affairs and also in any kind of work that he has to do, and he gits so he can't do it.
Entry 12295
A person did you somepin, and you take a lemon and you put some parsley in it, and you put some cinnamon in it and brown sugar in that lemon. [Brown sugar for a black person, white sugar for vhite person. Many examples in HOODOO of color scheme.]
(You put parsley, cinnamon and brown sugar. All right.)
Yeah, brown sugar, into the lemon, and you take that lemon and you go put it right under your step - under there - right under the middle part of your step, and bury it. They say that will move what they done did to you.
(Take it away.)
Yes.
Entry 12296
Like if they would like for you to move out of that house, they'd keep you in confusion all the time, if they couldn't git chew to move other w'are [other where]. They would use salt, lemon and rice. (They would use salt, lemon and rice?) Lemon and rice. (Well, how would they use that?) They'd take the salt and the rice and lemon, where- ever you got to walk over. If it's coming to a step, over a step, they would plant it under the step. Dig a hole and plant it under there. And ever time you walk over that and go back and forth, it'll always keep you in some kind of confusion in that house, and you won't never feel so very well right in that house.
(I see.)
As long as that salt and lemon sours this rice. See. And as it sours, things is getting sourer and sourer towards you in that house.
(I see. Well, do they bury the whole lemon or just the juice?)
They take a lemon. They take this lemon and stuff this lemon with that rice and salt.
(Oh! I see, I understand.)
Stuff it.
(Oh! I see, stuff it. I see, now. All right.)
Entry 12303
Ah'll take an' go tuh Krese [Kresge] an' git me a brand-new knife.
(You told her?)
Yes, an' git me a lemon an' cut de lemon up in fine pieces, jes' as many tuh eat. Start off walkin', git off, an' don't pay no attention an' chunk dem lemon seed in behin' 'em. Take dat brand-new knife an bury it under her front do'step: "De Father, de Son an' de Holy Ghost, ah hope ah nevah see yo' any mo'." (She wanted to get rid of him and she came and asked you how to do it?) Yes.
(She hid that under her own step?)
Yes.
Entry 12340
Yo' git three grains [pieces] of hippo roots, and one grain of lobe- lia. Yo' bury it at chure step, at de foot of yore gate. If you got a gate and de house setting back in de yard, well yo'll bury dat to - right to yore gate. De law come in dere. An' yore pickle [prickly] feet guards all over dat. [This man from the swamps used words and plant names I had never heard of.]
Entry 12378
Git chew - if it's two do's heah [in this house] yo' go tuh de grocery sto' an' git chew a can of whut chew call dis Red Devil Iye, which Southerners use down heah as potash, an' open it. Lye and pot- ash are the same in these rites, because that Red Devil Lye can has a real red devil on it!] Take yo' a tablespoon an' dig a hole jes' wit dat tablespoon, an' put de dirt outa dere track, an' yo' bury it down dere, one [can] tuh yore front an' one tuh yore back, when yo' go tuh work, an' it wouldn't hurt chew.
Entry 12381
Dey tell me de way to do, if yo' wanta put a confusion, yo' know, in a person's home. Yo' see dat way to keep 'im confused, dat chew take a box of potash yo' see, an' Red Devil lye - potash, yo' see [Red Devil tye and potash the same]. An' dig a hole at chure back steps or either yore front steps an' cover dat [can] up, an' dat person won't see no mo' peace in dat home. Dey will nevah be satis- fied while in dere. De home yo' know would be a nuisance to him, cause dat stuff yo' see is hot dataway an' it will keep him hot.
Entry 12384
Heard of people takin' a knife an' puttin' it down [burying it] yo' know, jes' lak if ah'd go ovah tonight an' put down sompin fo' somebody an' dey git up de next mawnin' sick or could- n't move or sompin, an' anothah man would come along an' he say, "Well, yo' take some lye an' put ovah that stuff' an' that kills that.
(That kills the poison they put down.)
Entry 12385
If a person take an' - anything dey take an' steal of yores, an' take potash an' bury it right at de window where yo' sleep at, an' dat potash eat it up, why he'll break out in sores. (If they bury with that potash anything that you Wear to your skin - your socks or anything - it makes you break out in sores.)
Entry 12386
Yo' kin take a box of lye an' yo' kin go out at twelve a'clock in de night, if yo' wanta run anything away. An' like runnin' away, dey tell me, dat's runnin' away de enemies of 'em - dese polices an' diff'ren' things lak dat. Yo' go out at twelve a'clock at night an' bury it down undah yore do'- step. An' after yo' bury dat dere, yo' curse de people dat chew want to stay 'way. An' yo' take a cold biscuit an' a tin nail - one dese little tin nails - an' drive right down through de center of dat biscuit into dat can. An' let it stay buried dere, de' say, fo' nine mawnin's, an' yo' kin take it up an' use it. If anything git tuh worryin' yo' - yo' havin' any trouble or anything like dat - yo' go back dere an' put down anothah can. Well, at de time yo' may not fear 'bout nuthin interferin' with yo'. Nobody won't interfere.
(Why do you put that biscuit in there?)
Ah don't know why yo' put dat biscuit down dere, but sompin othah. [One guess would be an offering to the spirit doing your work.]
(But you say you can use that lye over - you can use that if you want to.)
After it stay dere nine days, why yo' kin use it. [Normally materials cannot be reused.]
Entry 12387
Dis heah Red Devil lye, it's good. Yo' know it's good an' yo' know it's bad. Take it an' make good out of it an' take it an' make bad out of it. (Tell me how you can make bad out of it first?) Well, yo' kin take that an' eat so much dat'll kill yo', yo' see. An' den yo' kin take it ag'in if yo' know anyone wanta do anything to yo' roun' yore home an' yo' not knowin' it. Git chew fo' boxes of it an' yo' put chew fo' holes in each one of 'em. An' take yo' some bluestone, salt, red peppah an' put all dat in dat bottle [box] an' yo' take an' yo' bury dem at each corner of yore house. If yore yard evah be covered wit watah [after a rain] why yo' know den everything killed. (Everything is killed that they put down for you.)
Entry 12389
Bury five cans of potash roun' yore home: one under de step, one on one side de step an' one on de othah. Dat's three cans. An' put two to de back steps, an' dat'll keep 'em from. (From what?) From harmin' yo'. (You use five altogether: three at the front steps and two at the back?) [See illustration.] Yes sir. (At the front step you have one on each side of the step and one in the center of the step?) Yes.
Entry 12419
Yo' kin take twelve matches and bury 'em to any person's door, and when he walk over dem matches he'd have hard luck and he wouldn't stay dere long. That distance [from the door]. He has to go up across [steps] to make any headway [towards hard luck].
Entry 12472
Yeah, you see, after a man - when you kill a man and you run away and every- body huntin' you and thinkin' you ain't coming back, de man dat he killed, you kin just cut any part offa his clothes. You take that and you bury it right where dis fellov [urderer] was supposed to live. Dat's goin' bring him back. You cut just any part offa his [victim's] clothes while he's dead. That's goin' bring him right on back. You bury it.
Entry 12529
Dey said dat chew take a red onion an' split it in half, when it partways growin'. Split it lak dat an' sprinkle some sugah in it, an' carry it to a person's step an' bury it. An' dat will separate dem an' it will run dem away from dere - separate 'em or run de party out de house. Make 'em move.
Entry 12547
Well, lak if yo' want - see, a man an' a woman's been together a long time an' someone tries tuh separate 'em. See. Well, yo' kin git chew a red onion an' git de stockin' from offa her left feet, see. An' take dat red onion an' write her name on it. Take dat red on- ion, see, an' de red on- ion be round - it must be a red onion, see. An' write her name disaway [demonstrates] an' nine times dis- away. An' den take her name an' write it nine times disaway [across first 9]. Yo' cross dose names jis' right down [names slant down and cross]. An' yo' take dat an' yo' bury it. See, either where she gotta pass at - lak she gotta pass on de steps. Well, jis' put dat tuh de bottom, yo' see. An' leave it stay dere. See. Well dat run her an' him tuhgether. She begin tuh love yo' mo' an' mo'. See, dat makes her love come back, even if someone wuz tryin' tuh break yo'all up.
(That is, if the man and woman - if somebody was trying to break them up?)
Yes.
(The man could do that?)
De man would do dat yo' see tuh de woman.
(Or the woman could do it to the man?)
Well, either one. Jis' lak yo' see, if she wants de man, yo' know someone try tuh break her an' her husban' up, she kin do de same thing, yo' see, but it gotta be dose big ole red onions where yo' kin write on it nine times disaway an' nine times disaway right in a cross. See, an' bury it dere.
Entry 12548
(For a man to hold a woman.)
You take 9 of her fingernails and 9 of her toenails, and then get a red onion, and get 9 strands of hair out de mole [mold] of her head. And take that onion, red onion, and cut it open and dig a little hole in it. And then take them 9 toenails and 9 fingernails, and that 9 strands of hair out of her head, and place together and put it in there, and stop that onion up. And go round the house towards where the sun rise, and dug [dig] a little hole, and put it [in] there and then cover it up. [Copied from my rough original pen- cil transcription made soon after recording; original copy attached.]
Entry 12580
Take a penny - any copper coin - must be copper, sompin like a penny, an' put dat penny right at de right hand steps. Make no difference whut direc- tion it lay in. But chew bury dat penny somewhere where yo' would know where it would be - yo' could put somepin down dere to [so that you could find] it. An' den right at de end of de do' - yo' see dat's de outside - jes' as yo' come in de do' - make no differ- ence where de rug be - dey have a rug or somepin dere under [on] de floor, an' yo' put a hole in dat an' nail it down dere." Dat will keep dem away from dere.
(That is the second penny, you mean?)
Yes, dat's de second penny. Dat's all. Yo' want one outside, right to de - jes' lak yo' coming up [to the steps] dat must be to de right [side] of de steps. Make no difference whut direction de steps in. Dis penny must be to de right of de steps, an' de other one [penny] must be to de opposite side - de right side of de do' [looking out, but inside penny is to left as you enter]. (You mean as you come in the steps, the penny must be buried to the right hand as you are coming in?) Yes, it make no difference jes' so it's to de right hand but right under de steps.
Entry 12583
Yo' take three pennies an' nail one at de front door, nail one at de back, nail one in de middle [door]. Well if dey comes in dis [way], let 'em always come in dis way an' yo' sweep. As yo' [they] come in dis way, yo' know yo' sweep up [after them]. Yo' sweep de dust from dere feet back in de cor- nah. An' aftah yo' gits it all'dere, have yo' a bottle [jar], jes' pick it up an' put it in, an' if anything it's a bettah thing to take it an' bury it, but chew kin put it in a bottle [jar] an' burn it. [By jar I mean a bottle with a wide mouth.] But it's best to bury it. [Burning a person's foot dust could cause trouble!] Dat'll keep people coming intuh yore place - keep friends.
Entry 12584
Jes' lak if yo' wus sellin' likkah or anythin' lak dat an' don't want de law tuh run in on yo'. Whut ah used tuh do. Dey told me tuh take six pen- nies an' go early in de mawnin' jes' at sun- rise tuh de fo'k of a road, bury three [pen- nies] an' say a prayah. Goes on tuh some wicked person, or some needy person, an' give de othah three pennies tuh dat needy person. Goes on back home an' say mah prayers, say, an' dey [police] won't worry yo'.
Entry 12600
An' den anothah thing dat chew kin do, to cause 'sturbance in de home dat will break up a man an' a woman. Yo' kin take dis cayenne peppeh an' some red peppah out de garden. Let dis [garden] peppah dry an' get dis [cayenne] peppah an' mash it all up togethah, an' put it in a piece of papah or eithah a piece of cloth. It will do it bettah if it a piece of cloth. An' roll it up an' tie it up good. An' den yo', if yo' kin git in de house, git somebody tuh bury it in de hearth. Jes' take up a brick yo' know an' place it undah dat brick, so when dey'll build a fiah, it will keep dat stuff warm. An' yo' be su'prised at de racket yo' heah in dat house yo'self. It will be a few days befo' yo' see [them] go apart.
Entry 12620
Red peppah, brimstone, sulphur an' burn it an' blow de smoke [towards house] nex' to 'em an' [if people there] don' be in dey house - but if yo' burn it, yo' kin burn it in yore own house an' name it an' blow it nex' their house. Or git some of de garments of de house or somepin othah out of de house jes' since it's been worn. Well, yo' git a garment an' then yo' wrop de brim- stone, sulphur an' red peppah, an' wrop up in de garment. Take de garments to de woods an' bury it undah an' ole rotten log, an' that'll tear de home up altogethah.
(You mean after this stuff is burnt?)
Yes, in dat ole garment, jes' since it somepin out de house. Den de people all in de house - de man or de woman - well, yo' jes' take it an' bury it in de woods undah a ole rotten log.
(That is after you burn all that stuff?)
Yes, put it in that garment.
Entry 12654
Another way - the other way, take their names and put it into pepper sauce. Yo' know pepper sauce yo' put ovah hot foot - hot pepper. (In a bottle like Tabasco Sauce.) In a bottle. An' put it there [saying] de same way [words]. Put their names on there and put it in there, and then bury it. Yo' Want confusion: "I want 'em confused" in dis hot stuff [and bury it].
Entry 12655
Yo' git chew dis peppah, peppah sauce, an' yo' git a tea- spoon an' yo' put nine drops of dat peppah sauce in dat teaspoon an' stop it up in a bottle. Go undah de house an' bury it upside down. Dat'll move 'em - move anything yo' please, anyone yo' wanta do.
Entry 12658
Like yo' might have a girl fren' an' some other girl. Yo' might be wit chure girl fren' an' yo' like her or somepin, an' yo' wanta be on de good side of dis girl. Dis girl might be a fren' to dis other girl, but chew Want dis other girl. Yo' go an' buy yo' a pocket han'ke'ch'ef, in other words yo' buy three pocket han'ke'ch'efs, see. Yo' take dis pocket han'ke'ch'ef, de first one, an' put de 'nitial of dis girl yo' like, yo' wanna gain love with, in dis pocket han'ke'- ch'ef.
(What do you use to put the initial in there?)
Well, yo' can stamp it in dere, embroider it dere, anyway yo' wanta put it n in dere. An' yo' bury dis first pocket handkerchief, yo' see. Yo' take dis second pocket han'ke'ch'ef an' yo' do de same, yo' put dis 'nitial in dere any- way yo' prefer to put it in dere, and yo' offer her de second pocket han'ke'- chief. Well, she - in other words she may refuse dis han'ke'ch'ef. But yo' take de third one yo'self an' put chure 'nitial in it an' yo' keep dis pocket han'ke'ch'ef an' use de same thing. Yo' take any kin' high-priced perfume an' put in dis han'ke'ch'ef. Put two drops on it or one perhaps, but two be's still stronger. Well, if she refuse dis han'ke'ch'ef wit her 'nitial in it, yo' bury it wit de han'ke'ch'ef whut chew bury wit her 'nitial in it, yo' see; but chew take dis one yo' got yo'self wit chure 'nitial in it an' yo' - yo' know if yo' got de privilege to go see her, well, when yo' entertaining her, yo' jes' take dat han'ke'ch'ef, pull it out chure pocket an' sorta, yo' know, flash it 'cross her face so she git de scent of dis perfume, yo' see. An' use dis John de Con- kah root yo' call it. Chew it yo' see, or perhaps she may be de kind like to kiss or somepin. Well, yo' can kiss her an' chew on dis root. Yo' gains love like dat.
Entry 12671
Ah understan' about de snail an' a person's photo. Well, yo' kin take a photo an' bury it upside down in de graveyard, an' yo' take a snail an' yo' git some steel dust an' yo' write dat indivi- dual name down an' yo' glue it onto de snail yo' see. An' whatsomevah yo' make yore wish, whatsomevah yo' wants tuh, yo' know, make it fo'. If yo' want a person tuh drag lak dat [snail] an' as dat snail crawl yo' see an' de picture fade away, well, dat person will jis' drag until dey die. (You do those two things but you don't do anything to the photograph at all except bury it in the graveyard.) Yo' take de photograph an' yo' write de person name on it nine times, an' if yo' want 'em tuh drag or sompin, why yo' write whatsomevah yo' want, yo' know, tuh happen tuh 'em, an' turn it upside down [and bury it] in de graveyard. An' probably, maybe somebody whut chew know died bad yo' see. Yo' turn it, point it tuh where dey died [buried?] at yo' understan', upside down. An' yo' take de snail an' yo' git some steel dust an' yo' write dere name down on a piece of papah an' yo' put dat steel dust in dere, an' yo' take it - glue it, yo' know, onto de snail. An' yo' see, yo' know, a snail crawl away slow; an' jis' as dey [the snail] crawl an' dat picture fades away, well, dose people will drag an' dey'll pass out.
(Do you write this in any special way, with just an ordinary pencil or what?)
Well, yo' could write it with blue ink if yo' wanted tuh.
Entry 12710
If yo' wuz sellin' whiskey an' de law wuz pretty bad, botherin' yo' aroun' yore house an' yo' wanted tuh keep 'em away, why yo' kin take a rabbit - kill a rabbit an' yo' kin kill a chicken. Take de chicken foot an' de rabbit foot an' bury dem tuhget- hah in de gate where yo' come intuh yore front do' at. Put dem in de ground an' bury dem tuhgethah. Den yo' goes back in de house aftah yo' do dat. Yo' goes back in de house an' yo' probably stay in de house ten or fifteen minutes an' den comes back out. Yo' comes back out an' yo' digs dis rabbit foot up an' dis heah chicken foot, an' yo' don' bury 'em tuh- gethah nex' time; yo' bury one on de right-han' side an' one on de left-han' side. De way ah heard it, don' make any difference which one yo' put on de right an' which one on de left. Yo' bury one on de right an' one on de left - on de left side of de do'steps, by de cornah of de do'step. An' yo' takes one of de toes off de chicken foot an' carry it roun' tuh de back do' tuh keep 'em 'way from de back, an' yo' bury dat down dere. An' dey say yo' won' have no trouble wit de law as long as dem feets is solid. An' when dey rot - yo' kin tell when it will rot down dere. Yo' have tuh bury some mo'. An' yo' won' be bothahed wit no law. A lady down heah in town heah, she had a experience wit dat.
Entry 12718
Get a rabbit leg. Go to the graveyard and get the left-hind foot of a rabbit and get some of that graveyard dust and put it in a sack and mix some - ah forget what the man did. But dey mixed it in with it. And you know, you'll die. You'll go crazy and be buried at de same graveyard where dey go - to a colored graveyard or white graveyard. Go to a colored graveyard for colored and go to a white graveyard for a white person [and do this] and you'll die. But I don't believe that. (But they have to catch this rabbit in the graveyard?) [This catching and blood mentioned later came before recording or while machine stopped.] Yes, sir.
(And what else did they put there besides the graveyard dust? What?)
And that little - three drops of blood.
(Of what?)
Rabbit's blood, you know, gotta ketch de rabbit.
(Oh, of the rabbit?)
Yes, sir.
(And did they put something else in it too or was that all?)
That's all I knows they put in it. That's all I've heard them say. I've never tried that. (Now, they use this graveyard dirt and this left rabbit foot. The hind or the front leg?) The hind left foot of a rabbit.
(And three drops of his blood. And then you put in - a sack or what?)
In a sack.
(And then you just bury it out there?)
Bury it at the person's doorstep. But they must go either to a colored or white grave, according to whether you are a colored or a white person?) Yes, sir.
Entry 12760
Yo' kin take dis heah bush yo' call rhubarb. Dere's a root chew call rhubarb bush. Yo' kin take dat bush an' maybe ah know yore mad wit me. Ah'll take dat bush an' ah'll carry it to mah house an' ah'll put it right down at mah gate. Yo' might done sont [sent] me word dat chew comin' ovah dere an' run me aWay: Or do SOmepin to me. AH'LL GIT DAT ROOT AN' AH'LL PUT IT DOWN AT MY GATE, AN' WHEN YO' COME IN DERE, YO'LL BE JEST AS FRIENDLY WIT ME AS YO' IS NOW. Now, ah done seen dat tried.
[A compliment out of the past for the author!]
A man sent de word by me to anothah individual dat he was gwine come ovah dere an' beat him or kill him, an' ah run back an' tole dis fellah an' he tole me, "Well, ah'm gwin [going to] stop him." He runs out an' git dat, kept it ovah in de new ground, an' got a piece of dat rhubarb root an' buried it down at de gate. Mr. Wade, he come - a white man couldn't - Mr. Wade come up dere - found out about it so dis fellah wouldn't be caught, some scandal come to a head. An' Mr. Wade got dere. Dis fellah he went an' got dat rhubarb root an' put it down at de gate. Mr. Wade drive ovah dere, got down an' come in de house, say, "Well, Sam, how come yo' pick that [cotton or tobacca?]? He say, "Well." An' say, "Ah tlecided ah wouldn't fool with dat." Now, he done tole me up dere to his house [before] he come down here an' whup him or kill him. But he walked in de gate jest pleasant as he wus wit me.
Entry 12924
De way ah heard it, dey says: jes' lak yo' see a person's shadow. Yo' take de measure of his shadow. Jes' lak a person walkin' along an' he hap- pen tuh stop an' yore shadow's up 'ginst de house or.... Well yo' jes' take dat width. Write it lak 18 inches or whatsomever: two an' a half foot or whatsomever yo' see, or six and a half or whatsomever it is. Yo' jes' do dat an' bury dat - de inform- ation. Dat's tuh run someone, sompin other lak dat.
(What will that do to a person?)
Dat will kill dem.
Entry 12993
Yes sir, ah've heard dat yo' take an' steal a dime - a silver dime - an' carry it to de... (You steal this dime?) Yes sir, steal it from someone. (And then you cross it. How do you cross it?) Right cross de piece. Take a pocketknife or sompin an' cross a cross mark cross de face [on the dime]. An' carry it to de cemetery an' bury it, an' she'll follow yo' ev'ywhere yo' want her tuh.
(Whom would you steal this dime from?)
Anyone. It be best tuh steal it from her, providin if she got one.
(Oh, I see. To make her love you?)
Yes sir.
Entry 13066
Yo' know dese snails whut crawl...whut dey crawl slow. Anyhow dey takes dat an' dey go to work yo' know, dey fix it in sompin dat way it'll bust out chew know. Den dey go to work den, git some sulphur an' gunpowder together, an' dey take it an' carry it an' bury it right tuh yore door, right where yo' gotta step ovah it, yo' know. Dat'll fix yo' up. Yo'll linger 'long [along] linger 'long.
Entry 13067
Dey say if yo' put a snail in a person's path an' yo' put it 'bout dat far into de groun' [demonstrates]... (Three or four inches under the ground?) Yeah, jes' 'bout. An' he walk ovah dat, dat will cause dem to have aches an' pains of all kinds. Dat will put spells on dem, too.
Entry 13137
If you got a husband that runs around, [or] if a man got a woman that runs around, he can take her dirty stockings and wash the toe and the heel - not the whole stocking, wash the toe and wash the heel. In about, well, I'd say about two ounces of water - that's suffi- cient, two ounces of water. And take that water and pour it in a bottle and stop it up, and bury it underneath the steps and that party will stay home all the time.
Entry 13139
Yo' kin put a man tuh walkin' wit his socks, if yo' kin git dem when dere [dey + are] dirty. Take a man's stockin' when it's dirty an' wash it out, an' put dat watah in a bot- tle. An' take it an' bury it where he has tuh travel ovah, an' he'll start tuh walkin'. His feet git hot, he hot-footed den. He cain't stay nowhere.
(You bury it out in the road somewhere?)
Bury it somewhere whah he transfah at - goes on.
Entry 13142
Ah experienced dat. Ah've had dat done on me, take your sock and cut de heel out of it, a pair you been wearing. Get your socks and cut de heel out of both of 'em, an' take de heel and put some salt in it, snakehead or some kind of worms [to make you crawl]. And bury de heel of dat sock under de doorstep and put de other part of it [heel] over de door, over your haid. And every time you go in and out dere, you gittin' dat, and first thing you know yo' goin' way from dere. Yo' done left, you see. Your wife, she done put you outten from dere and you gone, and you won't know how you gone. And you done missed your socks and everything. You don't know nothin' at all about it or you jest...and done you dataway, but you gone - jest gone along. Don't wanta run off, but you won't never come back until you find it. And you find dat, you come back home.
(I see. Do you put one sock down there or just one piece of the sock?)
A [2] piece [2 pieces are used].
(I see.)
Entry 13144
(Take his sock?) De sock and bury under any place and you [owner] walks over it and then you swells up.
(Well, do they bury both your socks?)
Just one.
(Which one do they bury there?)
De left foot.
(All they do is just bury that sock?)
Yes, sir.
(And then, what happens then?)
You walks over it and then yo' start to swell up.
Entry 13232
All right, ah'm gonna tell yo'. Yo' take de sock, de dirty sock. Yo' take de seven steak. Yo' git a little seven steak wit a number seven on it. [A seven steak or 7 steak is a T-bone steak, its bone shaped something like a 7!]
[It took me some time to identify the steak!]
(Where do you get that?)
[I must have thought this was a stake with No.7 on it, something from a hoo- doo shop!] At de market. Yo' git de raw meat. Git a box of salt an' a box of Epsom salts, red peppah. Git a spool of black thread. [Don't forget] cookin' salt, cayenne peppah. [Informant does not complete this holding two-persons-together rite. These articles are put in man's soiled sock and tied with a piece of the new black thread. We now come to the separating-two-persons rite.1 Yo' wanta break this person's footsteps [that is, separate two persons but using their footsteps] or break 'em up with that person an' - yo' write their names nine times across [you write his name down 9 times and then cross them with her names 9 times] an' yo' put it. An' then you'll bury it in yore yard, yo' see.
(That heals them up.)
Entry 13250
I stayed at a place up north. Every morning when I kindled de fire- I gen'a'ly made de fire - they had a package of sulphur there on that stove. When it was hot, they would sprinkle de sulphur on it, to fumigate de house with sulphur. They said that kept off the evil spirits and give it luck. (Every morning?) Every morning they'd sat- urate dat stove, when ft. got hot, you know, so that sulphur Would burn, they would sprinkle some of that sulphur on the stove. Said that kept off the evil spirits and give them luck. Druv [drove] the evil spirits out of the house, which, you know yourself, that there are more evil spirits than there are good ones. We are told by the Bible that many's the soul to walks this earth, visible or invisible. What they meant visible ones is the ones that we want to get rid of, don't want to be bothered with 'em. Well, now, we'll go back to de sulphur question. When you go to dig money, you make a circle around, all de way around de place yo' goin' to dig. Now a fellah tole me this to be a fact. Ah never seen it. An' sprinkle sulphur all around it [circle], an' yo' dig inside de ring of sulphur. When de evil spirit comes up there, he can't get inside that ring over that sulphur.
Entry 13323
In dem times dey used to bury lotsa money. Dey takes a person 'long an' dey say, "Well, we goin' away." Dat person whut chew carry 'long say, "Well, dat's fine." So, "Well, we goin' away. Would joo watch dis money fo' 中 us?" An' jest soon yo' say, "Yes, ah'll watch it, '' somebody have a sword, sompin lak dat concealed, an' cut chure haid right off. See, time yo' says, "Yes, ah'll watch it, " dey cuts chure haid right off an' put it down in dere wit dat money. Dat's so nobody would go an' git it.
Entry 13324
In de ole days dere nevah wuz nobody, as ah really evah know of, dat put money down unless dey have somebody take keer of it. Well, dey always - yo' know, not in our days anytime. Dey don't do dat now. But ah wuz learned dat dey have tuh kill someone an' de blood of dat individual have tuh be somewhere neah roun' dat money tuh take care of it.
Entry 13349
Ef dey kin git holt [hold] of yo' chamber lye, [you] know whut dey do wit it? Dey take it an' put it in a bottle an' stop it up airtight. Dey puts 9 needles in dere first wit it an' dey put - git a spider. Yo' know whut a spider is - crawls on de wall. Dey git a spider an' put it in dere [the bottle] an' dey put some spider web in it, an' dey stop it [bottle] up airtight an' bury it down - nuthin under 2 feet. An' it will lock yore bowels an' everything up. [Several times in HOODOO I have explained the confusion between bowels and bladder, the present rite locking the bladder.] An' yo' ain't goin' git rid of dat unless yo' git a root doctor [who] know Whut to do. YO' JES' BURNT, DAT'S ALL - YO' JES' A BURNT BABY. [Once again, confusion between bladder and bowels was not rare.]
Entry 13350
All right, he wanta pee. Ah let him come on it, heah's a bucket. Well, ah [woman] give him a bucket tuh pee in. Maybe ah ain't got no slop jar an' ah give him a bucket tuh pee in. Well, ah ain't goin' pee in dat dere. [This is a fre- quent statement in these rites, urine on top of another urine destroys the power of first urine. Similarly spit into urine kills latter's potency.] Ah take his watah an' po' it in a bottle an' ah keep it fo' nine mawnin's. Maybe ah'll bury it, understan'. He done comin' back. If ah love him, he comin' back.
Entry 13351
Well, dey tell me a person's chamber lye - yo' takes a person's chamber lye - do yo' mean tuh do good or do harm? (Either one. Tell one first and then the other.) Well, yo'll take a person's chamber lye an' yo' put nine needles in dat chamber lye, brand-new needles. Yo' stick one point down an' one point up, one point down, until yo' git all of 'em down in dere. Yo' take dat an' yo' put dat chamber lye - bury it somewhere where dey kin walk ovah it. Dat will do 'em harm.
(Well, just what would it do to them?)
Well - well, if yo' wanta do good, now...
(How would it harm them?)
Well, dat would harm 'em, dat would ketch 'em in dere bladdah. Dat's de way dat'll harm dem, swell dem up down in heah.
(How do they do them good, do you say, with chamber lye?)
Well, yo' take dat chamber lye, ifs yo' want a man tuh stay home, take dat chamber lye wit some salt an' some sugah an' yo' stop dat up. An' yo' put dat undah de haid of yore bed, somewheres neah yore bed, or in a dark cornah in yore room - anywhere lak dat. Dat will make him stay home an' quit runnin' an' rov- in' aroun'. Dat'll make him stay home.
Entry 13352
Dey git different root an' cork 'em down in a bottle an' bury 'em... (And bath water?) And - dat's right - and you bury 'em, and after you bury 'em you either stop up dere night water [or bath water] you understand, or dey git a pain in de head - sompin like dat. Dey cork dem dat way.
(I'm speaking now of the water you take a bath in.)
I understand. You mean de water that you taking washing in. Can't do nuthin [no hoodoo] wit dat.
(But this water, the night water?)
Dat it [you can do something with that] you kin bury dat.
(Well, what sort of root do you put with that?)
De' goes out and gits somepin dey calls snakeroot. Snakeroot for a pain in de stomach - sompin like dat. Yo' go roun' an' yo' gits cherry bark and chero- kee [cherokee rose?] you understand, and you bile [boil] dat together and yo' put dat together, de' fool around wit chew an' put dat in yo' water, yo' under- stand, an' dey'll cork dat bottle an' bury it.
(What do they do with the head after they cork it? How do you put it, down?)
[SORRY FOR THAT SLIP OF MINE!]
Turn de head down.
(I see. Do you leave the water run out or just tight?)
[I WAS STILL A LITTLE INEXPERIENCED AT CHARLESTON, BUT MY LEADING QUESTION IS IGNORED.] No, you have it fix so de water can't run out.
(I see, that will keep you from making water.)
Yes.
Entry 13366
Take chamber lye an' assafedidee an' bury that with ten needles an' put that under their door- step.
(What is is supposed to do?)
That were supposed to make you do, whether you want to do or not. An' she kin go off an' have her fun with men, you see, an' then anytime you want to go out, you see, a big argument start.
Entry 13424
There's many things you can do with your socks and there's bad things.
(Well, suppose you tell me the bad things first.)
The bad things first. Well, yo' can take a man's sock an' take, put war water in it, and write his name and perhaps a woman's name, and bury that, and it will cause them to have terrible disturbance, too. That'll make awful fuss and disturbance. Cause them to drag sick along, long as that sock is buried.
Entry 13425
And I wouldn't want you in that place. You kin go to the [hoodoo] drug store and get you what they call some war water and take that bottle and bust that bottle in front of your place, not mine, in front of your place. And in busting that bot- tle, come back and take your name and some salt and bury it right behind your place - right at the back of your place. (Your own house, now, not the hosue of the person you want to move, but be- hind your house.) No, behind your house. See, I wanta move you.
(Oh, you're moving me?)
Yes. (And you throw this water in front of my house. Now, you are going to bury my name in salt at the back of my house.) At the back of your house, see. When that salt is buried, in less than 9 days you'll be out of there.
(I see.)
Entry 13451
An' jes' lak a woman - quite natural a woman git ill sometime an' crabby an' othah things, an' if yo' want her tuh stay 'way from yore house, yo' go down an' git chew some willow string. Dat be's a long branch - yo' know, willow string root. Yo' git de willow string root an' yo' don't have tuh boil it. Yo' dig it up. It's sorta like curls up, it's a root jes' crooked jes' lak when yo' make whiskey or sompin, jes' lak a [distill- ery] worm, yo' know, yo' make whiskey, yo' put sompin in de copper outfit. It jes' bunch up, dat's de way it [root] do. An' yo' take dat an' jes' let three balls [coils] of it be's runnin' roun' an' roun' one another, an' it pile up, yo' know, sorta lak a snake. It crawl up, dat's de way it do. An' yo' bury dat undah yore do'steps, front do'steps, an' she'll nevah stop dere ag'in. Dat will keep her away. Yo'll say to her, say, "Come back." She say, "No ah got [a bet- ter place to live]."