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Subject:Smoke

From HyattHCWR
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Entry 619

Volume 1 · printed page 208–209 · Richmond, Va.

[A holy candle] that the Cath'lics use.

(Get a holy candle?)

Yes. And the only way you kin git them is you go to some publishing house, you know, like where they makes those books, you know, Testaments and Bibles and things like that and Sunday school stuff. Well, that's whare you buy those candles - what they call de Christian Public House - Publishing House, where you buy those at.

(What do they call those candles?)

Holy candles. And 'tis a big white candle that is not no more larger 'en that but it is round like that.

(About this round?)

Yeah, and it looked more like stone - it don't look like wax, it look like it was stone.

(It's a short candle about that big?)

Yes. That's the only candle.

(Now, what would he do with that - will you tell me that again?)

Well, that has to be done at the ninth hour and you have to say good things because the candle supposed to be a holy candle; and whatsomever you want, you ask in the Name of the Lord - say good things. (Well now, you said something about a vision a moment ago - I didn't quite get all of that.) Well, you see, that candle will give that smoke.

(It smokes.)

And you watches de smoke, you see, and that's whare you'll see the things in the smoke.

(Oh, you see these things in the smoke.)

Really in the smoke - really and truly, you certainly will.

(Now, just what would a person burn this candle for?)

Now, I'll make - I will say, "Well, I certainly does want me some money; ah played a number today and ah want de cash." Well, inside of dat nine days I'm gon'a ketch dat number. If I'm gon'a ketch it, I'm gon'a see it in de smoke - I will see that number in the smoke. I say, "I wants to see such and such a man." Well, in that smoke ah could see his vision. Whatsomever you want, you'll see. And you ask de Lord, if you wanted to see if it's gon'a come true. If it's gon'a come true, you compelled to see it in that smoke. Yes, but if the smoke goes sudden, it's tough luck for yuh. If dat smoke comes from dat candle and whirls and whirls, go down to the floor, 'tis death in the family, or there's someone very near to yuh [going to die]. But if de smoke goes straight up, you just set there just like this - like this the candle - you sit right there and watch that smoke and you'll see.

(And you'll see these things. I see.)

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Entry 2892

Volume 1 · printed page 833 · Memphis, Tenn.

Git a white an' a black candle an' burn that. Jis' burn it soon every mawnin' 'bout five or six a'clock an' de same time at night. See. An' yo' hol yore han' ovah dat smoke an' make a wish, an' prob'bly no doubt yo' li'ble tuh be lucky an' den yo may not. Dat's in gamblin (You burn both these candles together?) Uh ah - yo' burn one at de time. If yo' burn a white one dis mawnin', yo' burn a black one dis evenin' [alternate magic]. See. Burn a black one now an' de white nex'.

(You just simply reach your hands over the smoke?)

Yeah. Jis' make a wish. [See margin-title Smoke 'Em, p.723f.] [Memphis, Tenn., (930), 1512:1.] '

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Entry 3860

Volume 3 · printed page 2516 · Florence, S. Car.

Now, yo' kin take - jes' lak if yo' wants tuh make 'em weak, weak- minded an' don' have no good health, jes' bad health all de time. Yo' kin take a rag an' yo' kin put it roun' de pot an' burn it. Put it roun' de pot or eithah put it in de chimley an' burn it. An' take de smoke, jes' lak if yo' ketch de smoke in a bottle an' stop de smoke up in de bottle, an' dat'll make dem weak- minded an' don' have real bright sense - an' bad health. (What do you do with that bottle then after this smoke is stopped up? What do you do with that bottle then?) Well, yo' take dat bottle an' yo' bury it right undah de center of yore house- lak de centah of de room heah. Well, yo' bury it right undah de center of de house by de middle block undah [supporting] de house. [Center of house makes a quincunx.] (Just that cloth, the woman's monthly cloth, get the smoke of it.)

Related subjects: Burn, Catch

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Entry 7235

Volume 4 · printed page 3223–3224 · Charleston, S. Car.

Dat would be whut de root man, dis hoodoo doctor - dat would be whut he would do.

(What will he do? Will you tell me that again? What would he do?)

Now in case dat yo' wus hurted by anyone an' yo' would go tuh a root doctor. Well, dis doctor, he would draw dis pichure of de individual who did dat tuh yo' an' den, aftah dat, he would build a fire an' in front of de smoke, yo' see, he'll hold de pichure up yo' undahstan'. Put it, yo' know, on a stick or somepin an' den yo' shoot [the picture drawn by the root doctor].

(Who does the shooting, you or he?)

Yo' do it. Yo' will do it yuhself.

(That keeps away trouble.)

Related subjects: Fire, Hold, Pyromancy

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Entry 8264

Volume 4 · printed page 3458 · Wilmington, N. Car.

Yo' take a photograph an' go in de woods tuh a tree, an' yo' jis' lay it up from de ground up side de tree. Yo' kin go dat high from de ground, eight feet high. Ah'd take a ten- penny nail an' drive dat through de forehead ontuh de tree. An' git choo some splintahs - fat-lighter [pine] splintahs [here, split pieces of wood, not small splinters] - some people call 'em torches - an' make a smoke right down here [at the bottom of the tree]. Jis' make a fiah, an' de smoke goes right straight on up [over the photo]. An' yo' git choo a shotgun an' go back about twenty-five or thirty feet from de tree, an' shoot right through that smoke at dat pitchure. Dey tell me dat'll kill yuh. [Large pieces of fat-lighter pine (several pines so called) were used at night as outdoor hand torches. This is described some- where in the text by a woman, from Orangeburg, S. Car., whose grandmother de- scribed a slave burial at night - a limited number of torches, no singing, etc.]

Related subjects: Fire

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Entry 8853

Volume 4 · printed page 3604 · Savannah, Ga.

Well, ah knew dis much about it, dat dere mo' way 'sposed tuh be of usin' de smoke of nine matches. Dey use de smoke of nine matches intuh a bot- tle an' airtight it. Go tuh work an' git chew a han'writin' an' put it intuh a bottle, an' cut out nine matches an' git de smoke of dose nine matches intuh dat bottle an' airtight it. An' kin throw it intuh runnin' watah. Ah know dat's anothah thing dat will upset chew, block yore game in gamblin'. (HoW will that affect me if they took my handwriting and put in that bottle with that smoke? What would that do to me?) WELL, DAT WILL - DE REALLY FAC' 'BOUT IT, SUH, WILL PIZEN [POISON] YO' WITH ANYONE, 'SPOSED TUH BE DAT CHEW COULDN'T MAKE A TAP [OR TOUCH, PUT THE BITE ON ANYONE] COULDN'T GIT NO ENDS TUH MEET IN [COULD NOT MAKE ENDS MEET] NOWHERE. [I would be in a bad financial condition; could not mub two dimes together. That preceding expression cut out nine matches merely means, take 9 matches out of the matchbox, surely a new box of matches.]

Related subjects: Gambling, Make, Throw

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Entry 11029

Volume 5 · printed page 4112 · Algiers, La.

Cuz' if yo' do, it jis' move yo' away. Jis' lak de dust be goin', yo'll be goin'.

(What is this about now?)

If yo' burn chicken feathers in de yard an' jis' lak yo' burn 'em an' where de smoke go, yo'll be gittin' out dere an' yo'll go, too. (What do you do with chicken feathers, when you kill a chicken then?) Well, yo' take an' put 'em in a sack, dry 'em; put 'em in a sack an' dry 'em an' put 'em in our pillahs - make pillahs. Dat's all we do's. (How do you get rid of them? You don't keep all your chicken feathers. What do you do with them to get rid of them, then?) Ah keep all de chicken feathers. [These people I talked to, almost all of them living alone and poor, bought few live chickens.]

Related subjects: Burn, Go

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Entry 11122

Volume 5 · printed page 4128 · Memphis, Tenn.

Draw a coffin, draw the person image in the cof- fin they want to die, then call [victim], then write their name, burn under incense smoke.

Related subjects: Burn, Call, Write

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Entry 12620

Volume 5 · printed page 4372 · Sumter, S. Car.

Red peppah, brimstone, sulphur an' burn it an' blow de smoke [towards house] nex' to 'em an' [if people there] don' be in dey house - but if yo' burn it, yo' kin burn it in yore own house an' name it an' blow it nex' their house. Or git some of de garments of de house or somepin othah out of de house jes' since it's been worn. Well, yo' git a garment an' then yo' wrop de brim- stone, sulphur an' red peppah, an' wrop up in de garment. Take de garments to de woods an' bury it undah an' ole rotten log, an' that'll tear de home up altogethah.

(You mean after this stuff is burnt?)

Yes, in dat ole garment, jes' since it somepin out de house. Den de people all in de house - de man or de woman - well, yo' jes' take it an' bury it in de woods undah a ole rotten log.

(That is after you burn all that stuff?)

Yes, put it in that garment.

Related subjects: Blow, Confusion, Wear, Wrap

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Entry 13077

Volume 5 · printed page 4431

Jes' lak if a fellah wanta git a job, ah hear 'em, dey take an' kill a snake an' let him dry, yo' know. An' take him yo' know, jes' lak he git into ashes, yo' know an' put him inside of a bottle. An' take - jes' lak a cigaret smoke an' blow it in dat bottle an' stop it up. An' dey says dat every time yo' open dat bottle, a little sompin will come up out dat bottle lak a snake, yo' know. Say if yo' tote dat in yore pocket an' tote it in yore pocket bottom upwards, yo' know, dat chew could git a job. But ah ain't nevah tried it. Ah had a ole fellah tell me dat once but ah ain't nevah tried it. Waycross, Ga., (1072), 173:3.]

Related subjects: Ask, Job

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