Subject:Wash
Entries
Entry 2901
If yore loved one gone, yore man or yore husban' or whosomevah an' yo' want him back. Yo' git chew nine pink candles. First git chure parchment papah, yo' know dat white parchment papah, an' yo' write his name nine times on dis papah an' git chew nine wax candle. Dey say wax. Ah tried dat mahself. Whut ah'm tellin' yo' ah did dat mahself. So ah knows. An' set de candle on dis table an' every candle yo' sets, yo' moves it up a little. Yo' jis' move it up jisa speck. [This is the magic rite of diminishing distance similar to diminishing time, quantity, etc.]
(The first one you put down at the bottom of the paper?)
Yeah. Yo' see, yo' put it lak dat [demonstrates]. "Dat's de name, see - right there. See, dat's de name. Now, yo' done burned that one [candle], see. Now yo' moves it [next candle] up agin. [These candles are successively moved nearer to you.] Sometime it won't set if yo' put it at de end. Sometime yo' have tuh put it right direct in de center. [This candle in the center of a sheet of paper makes the magic quincunx - see No. 2799, p.802.] See, right in de center, fo' it tuh hold, cause sometime it'll creel ovah [probably means keel over]; but now when yo' light de candle, Wash it - yo' wash yore candle first. But chah turn it bottom upward so dat de wick won't git wet, an' yo' wash it off wit clean watah - jis' let de watah drip off it, lak that. Den yo' light chure candle. An' then yo' git that incense temple [temple incense] - dat goes wit dem can- dles. Yo' burn dat. Yo' put a little dribble - well, say it's a dram in anothah saucer. Den yo' put de candle ovah in dis saucer an' yo' burn dat light. See, dat makes de smoke dat goes with dis name an' dis candle. Now, sometime in burnin' dis candle it'll bring back 'fore nine days. An' he'll come unexpected. Yo' [when he appears at the door] gotta rush back an' pinch it out. Don't blow it out. Yo'll have tuh wet chure fingers an' pinch de light out. An' burn it in a tub lak a zinc, cause yo' know candles is somepin dat ketch fiah sometime when it fall ovah. An' yo' put it [candle saucer and perhaps incense saucer] in a tub an' yo' burn it in yore private room where yo' sleep. Dat means in yore bedroom - not in yore front [room], neight [right] in yore back [room]; neither in de sides [hall or side room if any]. Yo' gotta burn it right where yo' sleeps in yore bedroom tuh bring back yore loved one. It gotta be right dere where yo' at.
Entry 3346
She kin take her dishrag an' she kin wash 'erself wit dat dishrag, an' evah time he go to try to do somepin [with another woman] he can't do a thing. He'd be jes' lak 'er dishrag yo' see. [To cure himself, he will] steal somebody's dishrag an' go wash wit it an' den dat'll stop it.
Entry 3364
Yo' kin go buy a new pocket han'kech'ef an' yo' kin wash de dishes wit it once, an' take an' strip 'im down [when wiping him]. [Strip here means to deprive of equipment or power.] Don' strip 'im up. Evah whut way yo' wanta do it, git it [foot track] toward yo' - git 'is tracks an' toenails, an' put dem in a cloth an' sew it up an' keep it. An' he git tuh de place hewouldn't Wanta go nowhere. He stay home dere an' nevah treat chew bettah den he evah have treated joo.
Entry 3387
Den again, if a woman got chew so dat yo' can't have nobody else an' don't want chew tuh have nobody else, yo' go tuh somebody's house an' steal a dishrag; dat, if it mean ah can't have nobody else, if ah can't have no one but one woman. Ah would go to a person house an' steal a dish- rag, where dey be washin' dishes [the rag must be damp], an' ah'd take dat dishrag, an' wash mahself off good for nine mawnin's. Dat will make mah courage come back to me.
Entry 3388
Jis' like if I come here to dis lady's house an' steal 'er dishcloth, an' take it back home an' wash dat dishcloth out so dey won't be no fat on it [to] make the man suspicious]. Den, yo' see, use it ovahnight on 'im. Yo' got to use it for nine nights, or use it nine times - it's all right. Den take it an' put it into a pan of grease an' fry it. Take de cloth an' ball it up an' put it into a can where it'll stay hot - yo' know, not let it git cold - an' go an' bury dat can. An' he cain't leave dat house to save his life. A man ain't gon'a leave home. An' when he do go, he can't have nopleasure.
Entry 3626
Say fo' instance, if a woman is havin' intahco'ses wit a man an' she don't want anybody else tuh bothah wit de man. Well, now, one of de towels dat she might use, she takes 'is urine an' she take dis towel an' she wash it in dis urine - de same towel dat de two of dem use. An' den she tear a string offa de towel an' den she make nine knots in dat string, an' if it's not large enough tuh go roun' 'er body she'll make a 'ddition [an addition] tuh it jis' since she make nine knots. An' dat's supposed tuh keep 'im tuh de place where he cain't have any nature fo' anybody but 'er. Dat's whut yo' call a cross [or crossing up a man]. Dere people dat could take dat away, but ah have tuh give yo' mah best knowledge of it.
Entry 3708
The follow- ing informant gives 4 separate cures:] Dey say yo' kin take in measurin' a man - well now, in yore husban', if yo' don't want 'im tuh fool wit somebody, why yo' could take an' measure him when he's sleep, if yo' git a chance. Or eithah, yo' fix 'im to pay no 'tenshun - have connection wit 'im fo' a chance tuh measure 'im wit a piece of cord string, dis little cord string dat come off a wrappin'. An' take an' measure 'im wit dat - jes' de length of it. An' den yo' kin take an' tie nine knots in it, an' yo' kin wear it in yore shoe, or if yo' kin, put it down undah de innah sole of yore shoe, an' he can't have anythin' tuh do wit anybody else. Den yo' kin take a piece of new homespun. Jes' lak yo' be playin' an' yo' have a piece of new homespun about de bed, or sompin yo' wus sewin', an' dey kin use dat aftah dey git through. Put it undah yore mattress an' double it up in a piece of papah an' put it undah yore mattress an' he ain't goin' bothah 'bout anyone. An' den if a person gits where dey kin't bothah wit anybody an' wants it taken off dem, dey kin go an' steal a dishcloth - steal someone's dishcloth. An' if dey got greasy dishwatah dere, dey jis' skim off dat grease wit dat dishcloth an' squeeze it up in dere. An' den yo' kin take dat dishcloth an' use it an' wash it off yoreself an' dat will kill it out. An' den yo' kin take an' git some cedar - these cedar leaves. Don't chew know, yo've seen dese cedars in de cemetery. An' take sulphur an' sprinkle it ovah dem, an' put a little fiah undah it, an' yo' kin kinda stand ovah dat an' let dat smoke go ovah yo', an' dat'll kill it. (That will kill it, if his nature has been taken away from him - restore his nature. But you don't have to get that cedar from the cemetery, you can get it any place?) Yes, anywhere. Yo' ain't gotta git it from de cemetery. [Yet, informant prefers graveyard.]
Entry 3723
(To remove this spell, if a man has put this spell on the woman.)
To keep 'er from havin' intahco'se, see. An' evah time a man would go to her, his nature, yo' know, his nature won't rise on 'im. (And you were going to tell me how a man would regain his courage, his nature.) Yes, or a woman, see. Now, if yo' trick 'em wit dat snail. (Yes, what about that milk now? This is to get the person's courage back again. All right.) All right. Yo' take - yo' buy a guart of sweet milk, see, an' yo' wash wit it. Eithah one kin wash wit it, see an throw dat away - jes' wash wit milk see. De next, drink half of de milk out first; an' den do it wit dis third bottle, an' den yo' kin use it. An' yo' kin- see, yore courage go back to yo'. See, dat's to break de spell off a person.
(You use three bottles of milk.)
Yo' use three bottles of milk.
(The first bottle you wash with.)
De nex' yo' drink half of it an' den wash wit it, see. (Wash with the other half and the third bottle you drink, and after the third bottle you are all right.)
Entry 3747
(How could he get rid of that condition?)
De onliest thing dat I heered talk of dat, dat dey could do wit dat, is dat he'd have to steal. He'd have to steal de dishrag - git him a greasy dishrag, but he'd have to steal it. Steal de greasy dishrag. An' he'd have to wash 'is belly in greasy dishwatah, de watah dat she used, fo' about nine mornings, see, to wash dat off. Dat's de only way dat he could git dat out of de skin. (What do you mean by saying he'd have to get the greasy dishwater? What do you mean by that?) Dat's de watah dat yo' wash dishes wit.
(Well, does he use that water?)
Yes, sir, de watah dat she used. Git de watah dat she used. Well, dat's de watah dat she would have to use to git dat off of 'er. (Oh, I see. He wouldn't have to do anything - use this dishwater. He doesn't need that. He'd use the dishrag.) Yes, sir. Dat's all he'd have to do, jis' use dat dishrag - jis' keep dat dishrag. Take dat dishrag an' carry it off somewhere an' when he git ready to use it, why he don't have to do nuthin but dampen it in dat dishwater.
(Did he take the dishwater, too?)
Yes, he take dat dishwatah an' put it in a can or somepin othah, an' put it in a place where he kin go, where dere ain't nobody won't know it, yo' lmov, an keep it.
(He must get the dishwater that she has used?)
Yes, sir. An' when he git ready to use it, an' dis dishrag be dry, he would- n't do nuthin but soak it in dere, yo' know, an' take it out an' wash 'imself. Carry it an' put it back up until he git rid of dat.
Entry 3749
All right, if yo' got a woman or a man an' yo' don't want nobody else tuh have dem but chew. Take yo' a dishrag out chure kitchen, yo' know, lak de people use - not de dishtowel, mean dedishcloth - an' when yo' make an' intahco'se wit dem, well yo' take dat an' dry yo'self an' dem, too, an dey couldn't have nuthin else tuh do wit nobody else. Dey'll fall evah time dey go tuh make de intahco'se. Dey'll be jes' de same as de dishrag - limbah.
[Now comes the cure.]
Jes' take dis same dishcloth - dey have tuh back de way dey git it from, an' yo' wash it an' starch an' iron it perfect, an' evahthing will be all right.
(That is if he will do that?)
Yes.
Entry 3751
Ah've been did lak dat. Yo' kin take a man an' he kin have intahco'se wit a woman, say at night, an' prob'ly yo's a man dat look aftah deyself [your- self] [but] don't pay attention to yoreself lak yo' should all arnun' peoples yo' undahstan'. Yo' kin have intahco'se wit a woman but dey not bad. Well, now, prob'ly she might have a wet towel layin' up dere, see. Well, yo' prob'ly done seen it. Well, she wipe yo' off. An' yo' figure she'd use dat towel. Well, she got a dishrag, undahstan'. Well, now she take dat dishrag an' wipe off yore privates an' jes' fold it - wrap it up in a piece of papah or sompin lak dat an' put it up Ovah de do'. An' jes' AS LONG AS IT STAY DERE AN' YO' DON'T WAKE UP TO DE INSIDE DOPE, well, yo' can't have no othah woman but 'er. Well now, yo' kin take dat - jes' yo' yoreself, not de woman dat did it - yo' kin take dat rag down. An' den fo' nine mawnin's wash dat rag in sweet milk, an when yo' wash de rag in sweet milk, bath [not bathe] yo'self in it, yore privates, an' throw it sunrise fo' nine mawnin's. (You wash this rag in sweet milk, and then you take this sweet milk and bathe yourself.) An' bath yore privates wit it, an' when yo' git through why jes' put de rag right back up, an' throw it sunrise.
(Throw the milk to the sunrise.)
Fo' nine mawnin's.
(What will that do?)
Takes it off. It go away den.
Entry 3818
(How could he get his nature back?) If he not too ole, why dey kin. He kin go tuh de sto' an' buy 'im maybe five-cent white pocket han'ke'chuf, an' git 'im a pint of clear watah an' wash 'isself down three times wit dat bran'-new pocket han'ke'chuf, an' don' use it any mo'. Throw it away. He kin go an' mess wit anybody he wanta den. (That is if this woman has taken his nature away, he can do that and then his nature will come back to him.) Yeah, if he not a ole man.
(Just use clear water?)
Yes.
Entry 3988
Some say take an' wash yuh face in chamber lye in de mawnin's when yuh goin tuh hunt a job.
Entry 3990
At night, lak he [does not] wanta have sompin tuh do wit yuh, pee in yuh pan, yuh see, an' put chew about half-a han'a [hand of] sugah in dat pan. Well, yo' wanta make him have sompin tuh do wit yuh. Befo' yuh have anythin' tuh do, yuh git down ovah it [pan] an' wash yuhself. Don't dry it, jis' git on in de baid an' go ahead on wit 'im. Wipe yuhself off an' he'll start. An' [that will make him] bring 'is money, too. Dat's all yo' gotta do.
Entry 4104
If a man runnin' roun' wit a woman, if he's mah fren' or mah husban', ah'll take a little bit of mah chamber lye an' mix it all up, an' put jes' a little pinch of mah chamber lye an' wash de dishes wit it, fix de meals an' put a little drop of dis dragon's blood in it. Dat's how ah fix mine.
Entry 4105
If she wan'a hold a man she take a dishrag an' wash 'er ownself wit it, an' use it in de kitchen jis' lak she always [does]. He'll nevah cā'y 'is money from home. He'll bring it home jis' lak a chile. She cook 'im anythin' sweet, she'll put chamber lye or anythin' in dat, chew know, an' make him come home, bring 'is money in, see. Dat keep 'im 'umble [humble] undah 'er shoe. He'll always be lookin' up tuh 'er, yuh know. Yet he takin' cah [care] of 'er.
Entry 4233
(What do you put in your shoes, you say, to keep them from harming you. What do they put in your shoes?) Bathes 'em in chamber lye. Puts cayenne peppah an' sulphur.
Entry 4297
Well, dere's some piece of yuh [a man's] clothes she kin git an' wash 'em tuhgethah wit hers, an' take de suds offa dat watah an' she kin stop it up in a bottle. An' she kin take a little bit of it, an' if she kin git a holt of a little bit of 'is urine, an' she kin git dat an' stop it up in dere, shut it up tight, purtty soon he'll come back.
Entry 4808
Some man had did me some - some man had did somepin tuh me, do a trick tuh me once. Dis mahself [this is about me]. He done bo'ded [boarded] wit me sich a time [for a certain length of time] an' he didn't pay me. An' she [root- worker to whom infor- mant went] had tell me tuh bring some things dere [to her]. An' ah car' [care = carry] [them to her] but ah nevah did keep it up. Prob'ly if ah hada keep it up, he mighta come back. She tell me tuh git de man'a [man's] undahpieces. An' she [root worker] wash it an' put it [washwater] in a bottle. [Washwater because a piece of clean clothing would have been useless.] An' [she] put red flannel in dere, an' nine needle, an' some dig Hearts Cologne, an' tell me tuh keep [this bottle] in de room an' [at eertain times not given] turn it upside down an' shake it, an' tuh shake it in each [four] cornah of de house [symbolizing the four angels standing On the four corners of the earth (Rev. 7:1)] fo' nine mawnin's. But ah nevah keep it up, yuh see.
(What did she say that would do?)
Say dat would make him back; make him come back.an' pay off. But ah nevah keep it up. (Well, when did you go to this root doctor? When he left, you mean? When he left the house, you went to her and asked her advice?) Suh? [Who could have understood my involved question! But I was fishing for more details. Board money was not the whole problem. She does not go to the police. I try again.]
(When he left the house, you went to her and asked her advice.)
Ah had went dere an' ast 'er, but ah nevah did.
(But you never did what she told you to do?)
Ah nevah did keep It up. Ah nevah do whut she tole me tuh do.
Entry 4815
Dey says dat yuh could take - jis' lak me mahself, an' ah had two frien' mens [men friends] an' ah didn't wan' dem tuh connect tuhgethah, didn't want 'em tuh run tuhgethah, but [I] always be in de middle evah time dey meet. Ah could [take] mah ole man's shirttail an' 'is [other man's] shirttail, an' put it in a half a gallon of watah an' boil it down tuh a quart. An' take dat quart an' all dat shirt- tail, both uh dem shirttails, an' put it in ere an' bury it. An' dey say dem mens would run tuhgethah an' always be lovin', nevah would have a fallin'-out.
Entry 4841
Or yuh kin take a man's underweah an' a woman's undahweah an' pin 'em tuh- gethah, an' wash 'em tuhgethah, boil 'em tuhgethah, rinse 'em tuhgethah, an' hang 'em up tuhgethah. An' he'll give her evah penny he got.
Entry 4852
Jes' lak yuh in love wit a fellah an' yuh can't - yuh wan's 'im an' yuh can't git 'im lak yuh wan' 'im. All right, if yuh kin git a chance tuh wash fo' him, yuh take dose pieces dat he wear, his un- dah pieces an' all dat chew kin git tuh, an' put it tuh soak ovah night. Nex' mawnin' when yuh git up, yuh wash dem pieces out wit'out any soap. Rub 'em. git all dirt dat yuh kin out of dem. Den yuh take an' take de drainin's - turn it [pan or tub] on one side an' drain it [water] off. Take de drainin's of dat dirt come outa his clothes an' stop it up in a bottle. An' put it right undah de centah of yore bed undah de house - bury it dere. Turn it bottom upward, an' put it undah de centah, an' covah it up an' make yore wishes. Den he be comin' dere - he be yores. He come tuh be yores. From time tuh time he keep acomin'.
Entry 4873
Take de socks befo' dey wuh washed an' put de socks in a box an' bury de socks. An' as de socks grow old an' bein' buried - as yuh will be cuz'd [caused] trouble in yuh feet, or yuh legs an' yuh dog luck [dog tired], or knees, see. Wha' choo might would call rheumatism, see. By some parts of wha' choo might call sweat tuh be buried in dat. Dat's some part from us, yuh see.
Entry 4989
Yuh take nine needles an' put 'em crossways in de sock, an' put red peppah, garlic an' dese little nets dat yuh buy from de drug sto'.
(Hair nets.)
Yuh take dem an' put 'em in de sock, an' den yuh git some clay dust an' pack it, an' sew dat sock up. Dat's de way yuh fix de sock against matches. Yuh take de same amount of matches. Takes nine matches an' nine needles an' fix 'em in dat sock, an' den sew it up. An' den yuh take dat sock an' jis' throw it up undah de bed, or jis' throw it on up ovah de do'.
(What will happen then?)
Well, dat's tuh bring 'em back. When he do come back, yuh take his cloth an' wear it. Aftah yuh'all have intahco'se, yuh take de cloth an' wear it nine days. An' in de mawnin' aftah yuh wear it nine days, yuh take dat cloth an' wipe his plate out wit it.
(That will hold him there?)
Keep 'im dere.
Entry 5063
Wash dat dirt out. Dat's jis' de same as track, lak if yuh turned up a track [took up a foot track to trick someone]. Dat's de same. Yuh wash dat out. (You wash the socks.) Git dat [dirt] in watah. Dat's jis' same as yuh took de chamber lye. Yuh kin do dose things tuhgethah. One is tuh hol' dem, an' de othah see, tuh keep 'em comin' back. Wit dat chamber lye he always comin'. Dis outa de sock, dat's tuh hold 'em.
Entry 5064
Well de sock, yuh see, yuh don't have tuh - mos'ly [mostly] dey washes 'em, yuh see, if yuh git 'em kinda dirty. Yuh see dat's [that sweat is] yore strength intuh yore sock. An' yuh takes dat watah an' bottle dat what chew wash 'em an' bury hit.
(What will that do?)
Well, dat will hold a person.
Entry 5065
Yuh got a man an' he gittin' away from yuh. Don' act so he gon'a come back an' talk tuh yuh. Yuh git a pair 'is dirty socks an' wash dem socks out. An' take de watah an' put it in a milk jah [jar], or yuh kin put it in a pint bottle or whatevah, [according to] how much watah yuh has. Turn dat bottle - bury dat bottle down [upside down] an' let it stay dere nine days an' nine nights. Don' move it, don't touch it. See if yo' don' [get] him back.
(You turn that bottle upside down?)
Dat's right, upside down. Yuh kin bury it in de house, where he won' come or somebody won' fin' dit. Yuh know where it is.
Entry 5066
Take a man's sock or eithah a woman's sock an' wash it. Jis' take it an' put it in boilin' watah an' boil it. Wash it out an' take dat boilin' watah an' airtight it, an' put it undah de do'step an' dey'll nevah leave yuh.
(You take this water from the dirty socks?)
Yessuh, de dirty watah, an' he'll nevah leave yuh.
Entry 5067
Take a man's sock, if dey's got a man an' he's tryin' tuh run aftah some othah wimmin or sompin lak dat. Take a man's sock especially if de wimmins live wit 'im or anythin' lak dat. Takes an' wash dem socks out an' take dat watah where yuh wash dem socks an' put it in a quart bottle. Put dat watah in de quart bottle an' stop it up an' put it ovah de sill of de house lak dat do' dere, yo' know. Take an' open dat ceilin' dere an' put it in dere an' let it set in dere. [The ceiling near the door is opened so that the bottle can be placed on the top of the hidden door frame, here as so frequently, called the sill of the door - sill equalling ceiling of door.] Make him stay home. [Wilson, N. Car. (1496).2665:6.]
Entry 5069
Wash de sock yuh know an' git de dirty watah. Put it in a little bot- tle an' mix a little Hearts Own Cologne an' jis' stop it up, an' jis' carry it in yore pocket. An' dey say dat man will follah yuh or woman - which one [whichever one you Want].
Entry 5070
Yuh kin take a woman's stockin' an' a co'se a [and of course al woman's stockin' - but ah tell yuh whut have tuh be done. A woman's stockin' have tuh be washed in Lysol, dat's Lysol whut chew take a douche wit. [Lysol is a trademark for a solution of cresols in soap, used as disinfectant and antiseptic.] Well now, yuh gotta take dat stockin' an' wash it in Lysol, an' den when yuh git through, don't rench [rinse], jis' wash it in de Lysol an' don't rench it. Hang it up an' let it dry, an' den when yuh git ready tuh press it, de way yuh do, yuh have tuh press it in dere, now. Yuh take dat stockin' an' den yuh git chew a dime an' put it right in de toe of dat stockin', where de big toe go at, an' yuh tie dat dime up in dat stockin'. An' aftah yuh tied dat dime up in dat stockin' yuh done tied 'er up in a knot wit dat Lysol. Don't take none of dat germ outa her feet whut's in 'er stockin' an' yuh'll have her.
(What do you do with that stocking after you get it prepared?)
Aftah yuh git dat stockin' 'pared, put it intuh de bottom of yore trunk an' lay [it] between a papah, or [and] lay it between de bottom of yore trunk.
(Who does this, the man?)
De man or woman, eithah one of 'em.
Entry 5071
Yuh wash a man's sock, his lef'-foot sock an' git dat watah an' put it in a bottle, an' gain de influence of 'im. (What do you do with that bottle then?) Yuh jis' keep dat bottle, add mo' tuh it. Dat will git chure man tuh love yuh.
Entry 5072
[Wash his] sock an' rench [rinse] it out, put de watah in a bottle an' put sugah an' cinnamon in it. An' shake it like dat [demonstrates] an' call 'is name nine times. An' turn it upside down an' he'll come back.
(The man'll come back to this woman, but where'll she put the bottle?)
Well, yuh kin set it in a cornah.
Entry 5073
Take an' git dere socks. An' take his socks an' wash 'em. An' take de watah an' put it in a bottle wit de soft watah, sompin lak rain watah, in a kinda crystal watah. Let half of it be de watah from washin' de socks an' half of it be's de crystal watah.
(Soft water?)
Yeah, take dat an' put a little sugah.in it an' put Epsom salts in dat. An' yuh take an' burn de incense an' de red onion - lump incense - on de stove, an' sprinkle a little sugah in it. Dey mos'ly use sugah mos' in anything. An' yuh burn dis lump incense an' de red onion on de stove an' call de name three times. Burn dat fo' 'bout nine mawnin's an' he'll come back an' dere won' be no trouble.
(What did you do with that sock water? What did you do with that?)
Take dat an' set it in de no'th cornah of de house an' keep it dere fo' three days - three tuh nine days. An' yuh take it out an' yuh po' it 'cross de do'- steps an' aftah it dries... [I turned off recording machine too soon or accidentally and had to restart it to repeat informant's words.]
(He'll come back?)
Yessuh.
Entry 5074
Yuh take dat sock - like if yuh wear a sock, yuh pull dat sock off, eithah one, yuh soak dem socks. Yo' squeeze de watah out of dem an' yuh take dat watah come out dem socks an' yuh put dat watah in a bottle. Den yuh take some of yore watah [urine] an' put in dere. DAT'S A TRICK IT AIN'T NO HURTIN' NOR NUTHIN, JIS' A TRICK. [For tricks, see TRICKS, Pp.260-269 and elsewhere.]
(What will that do?)
It will jis' trick 'um tuhgethah an' dey cain't git loose from one anothah. Dat's all it is. Ah know dat. Yuh give a little bit of de watah tuh drink.
Entry 5075
If it's a lady an' she wants dis man an' [or] if it's a man an' he wants de lady, he'll take his socks an' wash 'is socks real good. Or eithah wash 'is sock an' take hit an' make watah on it. Or eithah put it in whiskey an' give her dat tuh drink offa dis foot - enough in it tuh keep from colorin' de whiskey. An' drink dat. An' if it's a man, he'll take his sock an' wash it an' dreen [drain] dat watah off yuh know. Well, den dat holds 'er. Dat holds de woman right wit 'im. Dey don' git away.
Entry 5080
(Get a piece of the garment?)
De sock.
(Of the person who is gone?)
Yes, an' he takes it NOT LARGAH DEN A POCKET HAN'KE'CH'EF. Taken dat piece not largah den a pocket han'ke'ch'ef an' take it tuh a runnin' stream of watah, tuh where rock run ovah - a stream from nature, earth, dat run ovah rocks. Wash it three times an' fold it up when it's wet, an' po'l vinegah ovah it, an' go tuh de graveyard an' git some li'le clay. Wrap it tight, real tight, an' put it in brown papah, three layahs of brown papah, an' turn it, twist it, an' den put news- papah round it, an' burn de newspapah off it an' let de brown papah covah it. An' den take it aftah dat an' wrap it up in a flesh [soft] towel lak dat. A towellak dat, one dose turkish towels. Take an' bury it in red clay an' let it stay dere seven days, an' den move it. Aftah seven days yuh'll move it. An' when yuh move it, den go an' bury it right by de rock, by dat stream, an' let it stay dere 21 hours, an' den move it - throw it away. She'll be back in 21 days.
(Where would you throw that away?)
Anywhere.
Entry 5081
Lak if yuh take a woman or man's - she take a pair of 'is socks an' dey kin take dem socks an' go tuh a drug sto' - anywhere yuh kin git it - an' git chew a bottle of toilet perfume. Yuh take dat perfume an' yuh take both of 'is socks, de right an' de left one, an' yuh damp it good on dere, an' yuh take dat an' put some whiskey on it an' wash 'em in dat whiskey. Hang 'em on de line an' let 'em dry on dere. Den aftah dey dry on dere, den yuh take an' yuh slip 'em back an' put 'em in 'is shoes befo' he know anythin' about it. Dey said, den he'll come back an' prob'bly put dis same pair of socks on, becuz dey be in his shoes, take an' put 'em on. An' aftah he put 'em on he'll start tuh wearin' 'em. an' dey says, lak if he goin' tuh leave, he'll start tuh walkin', an' jis' walk right on out an' he won' nevah come back no mo'.
Entry 6463
But ef dey git aholt of de dust from de trimmin' of yo' fingahnails, dey'd jis' mix it in a little moonshine, yo' know, or little good whiskey. Well, dey mix it wit de moonshine. An' if it's a woman an' dey wanta do any- thin' tuh yo', why dey jis' sew it anywhere in a hem or de bindin' of de sleeve dat dey weah regulah an' don' have tuh wash too much.
(What will that do then?)
Well, I suppose if dey might be a person dat care fer yo' an' yo' ain't payin' dem much attention, an' dat will change yore mind an' make yo' love dem dearly. (And they take the scrapings from a man's fingernails and put it in the whis- key?) Yes.
(What do they put that in then?)
Dey jis' put dat in dere tuh make.a moist taste. An' den dey weah it in a hem or de edge of a sleeve. But it will be a piece of material dat dey don' wash very reg'lah.
Entry 6477
Yo' kin take jis' de dead skin. Yo' wash yore feet, soak yore feet ah mean tuh say, an' den yo' wash it, an' den yo' take dis dead skin an' scrape it off yore feet. An' den yo' wash de plate. Git chew a plate dat yore wife or sweetheart or who yo' got goin' eat. An' yo wash dat plate wit all dat dead skin, see. An yo' let it dry on dere, an' den yo' let 'em eat outa it, an' yo' nevah git shet of 'em.
Entry 6504
[Contrary to two preceding beliefs, the contrary is also believed.] You take the bottom of your feet and you wash it good and you scrape it. And you put in the water and drink coffee or tea and that will leave a man drink it. If you want him back, he will stay with you.
Entry 6505
When yo' go intuh a bath, yo' wash yore feet good an' clean, an' den yo' wash 'em ovah a'gin, an' yo' take dat watah an' yo' put dat intuh coffee or sompin lak dat fo' de person tuh drink.
(What will that do?)
Dat keeps 'em, keep 'em lak yo' want 'em tuh be, yo' know, roun' yo' or sompin lak dat.
Entry 7182
She could take her step-ins an' hang 'em up ovah de head of de bed. Wash 'em an' hang 'em up ovah de head of de bed an' put 'is han' down in a cold pan of watah. He'll sleep dere until she come back. (She must wash those things first?) No sir, jis' hang 'em. An' den she kin take her undah- Weah an' spread 'em ovah 'is face, an' put 'is han' in a cold pan of watah an' he'll tell evahthin' he done dat night.
Entry 7212
[Two weeks after margin title RATTLESNAKE OIL received its typing for the printer's photographic process and had been followed by other material in final page form, I found the missing page mentioned in lines 24-26, page 3098, volume 4. Here it is:] (This is Tuesday, June 29, 1937, working in Charleston, beginning the morning's work, testing the machine. In case I lose these slips [of paper] in my note book [later called Numbers Book, a book numbering each informant and making a comment about him] written out by Doctor D. Giles, root doctor, Number 512. [Here] is his recipe for making rattlesnake oil. Calls [for a] bottle of mint lOc, witch hazel lOc, sassafras root lOc. That makes snake oil.) [As the reader can see, I am testing the stylus by repeating what Doctor Giles had said the day before just in case I lost the slip or slips of paper he had written out. He had not been the last informant of the preceding day.l Now, for [the bath or the anointing you] strip [take off clothing], put two [both] hands back of the head, [then] wash hands in [sassafras] root water [wash- ing] forwards [that is, away from you]. Turn over [hands and wash other side]. Get glass [a mirror] and hold hands before mirror, and [if] they get black, why you are all right [a spell has not been put on you]; if they don't [get black] why you are not [all right]. [This is merely one of many methods of diagnosis used by doctors; see DIAGNoSIS, Pp.165-217, especially MIRRoR, p.193 and the danger of looking into it.] [To end this rite] put glass [mirror] over hand and spell root, spell root three times - R-0-0-T. (Another root doctor says [not R-O-O-T but] M-0-N-Q-T-O-N-Y or it looks like monotony. Don't think I've ever heard it before. [After repeating the word three times] the little [hand mirror] answers, "I live [by the power of God or something similar].")
Entry 8761
A tin plate. If me an' yo' had done fall out or ah had sompin yo' Want an' yo' nevah could git it from me, ah come tuh yo' an' borrah [borrow] one of yore pans. Take dat pan tuh de house. Ah take it an' nurinate [urinate] in it. Keep it fo' all night wit dat nurinate an' let it set in dere. Ah take it de next mawnin' an' wash it out good an' drop some. Heart Cologne on it an' carry it back tuh yo'.
(What will that do then?)
Well, dat's tuh gain de influence of me an' yo' back.
(Bring us back together again? To restore former relations?)
Yes.
Entry 9151
To discharge the case against you?
(Yes.)
The best things you can do for the judge is to get you a thing they call spice. Get you a spice and after you wash your face, combed your hair, you stand with your back to the door - not with your face to the door - stand with your back to the door. Rub your hands, rub that powder, that spice on your hands and brush your face backward, back like that [demonstrates]. Brush it three times before you go out that door. And then wheel out that door, just turn and walk out that door be- fore you open your eyes. But brush your face backward three times after you ground that spice, wash your face, comb your hair and everything, be ready to go. Smooth your face three times like that and turn your back, with your eyes closed and go out that door. And I'll bet you won't have no trouble and your case will be done closed.
Entry 9168
I heard dey takes some salt and pepper and mix it together, and carry it in court; or either wash dere face in chamber lye and throw it over your left shoulder, before you go down in court to be tried. (That will help you out?) Yeah, that will help you out. [One of many examples in tert showing interviewer and informant repeating each other's words.]
Entry 9744
Use nine nails, nailing six the straight way and three the crossway [making the form of a cross] up overhead or either where the party have to pass at. And that's crossing of the house. Yes, sir. If they [know] exactly it's crossed: again, removing the nails, keeping them in the house overnight, throwing them out before the sunrise, and washing the house out with saltpeter, it's [the cross is] done away with. (That removes this cross I put on the landlord?) Yes sir, absolutely. [The 6 nails, grouped into three sets are driven into the floor as follows: IT Tr Tr. Then 3 nails are driven across the sets like this: H H H. We now have 6X's or Soblecrosses.]
Entry 9841
Put nine safety pins - jis' git or'nary safety pins about dat long [demonstrates length]. Ah got some of 'em right heah now [shows some safety pins.] Put nine of 'em in dere. Co'se [of course] ah've not got de nine in dere, but den yo' put nine safety pins. Put three right heah. Pin 'em right 'cross heah straight up an dowa. Dat's three: one - two - three. [I describe demonstration.] (Three on the left side of your breast pocket.) Yeah, three right undah by each pocket. Keep 'em in yore undahshirt. Den dey put three on dis side.
(Over your heart.)
Ovah yore heart. Den yo' put three right in de centah of yore back. "Co'se yo' kin pull yore shirt off an' do dat. Dey says yo' kin have bettah luck. Dat [rite] come from New Orleans. Ah knowed dat tuh be de fact. Dey say yo' will have bettah luck. If yo' are a gamblah, dey says evahthing will come yuh way now an' den. Dose evil's got on yo', yo' kin git dat off an' keep agoin'. [A little later, after changing the cylinder, I decided to return to the pre- ceding rite.] (Just to be sure what you just told me about those safety pins. Will you explain that again, now?) Well, yo' put three of 'em heah.
(Three safety pins in your left side, one right under the other.)
Yeah, fastened. Well yo' go back heah an' yo' put three mo'.
(On your right hand side.)
Yes sir. An' den yo' - yo' can't git 'em dere but chew pull off yore shirt, an' yo' know de centah of yo' back. Yo' put three right up an' down dere [in the back of your shirt] an' weah 'em in dere all de time. When yo' have de shirt washed, take 'em out an' put 'em back in de shirt yo' put on.
(Where did you say that came from?)
Dat come from New Orleans.
Entry 9912
Dat is tuh have yuh husban' undah yore feet, treat 'im lak yo' wanta an' yo' kin do as yo' please. Catch dat frog or yo' kin kill 'im alive an' take dat bone out. (What kind of bone?) De laig bone. Yo' takes one of dat left laig. Yo' skin 'in an' yo' take dat backbone an' dey gen'ly [generally] keeps it in watah. We got a case of dat by us right now. Keeps it in watah in a quart preserve jah. An' each in dere wash, gits dat an' wash 'er husband's clothes in it. If it's nothin but a undahshirt an' he wants a clean undahshirt, she does dat. An' dat po' fellah is jis' a footstool.
Entry 10099
Dat black cat by de watah's got tuh be at twelve 'clock at night. An' if dey ain't good, dey can't stay dere. Cain't stay dere. Ain't no way fer yuh tuh stay dere. Yuh take dat black cat bone. Yuh take dat black cat an' yuh boil all de meat off 'is bone. Dey says yuh goes tuh a runnin' stream of watah an' put dat cat bones in dat place an' do dat business. Well, ah believe dat's a mistake. Dat's mah belief. But chew take dat black cat bone an' yo' boil dat black cat down, an' when all de meat fall off de bone, yo' take dat black cat up [from the pot] an' yo' wash dem bones off wit cleah watah. Aftah yuh wash dem bones off in cleah watah, yuh take evah bone, evah bone dat Was in de cat, an' put 'em in yore mouth. An' de right bone is goin' tuh turn yuh blind as a bat. Dat's de bone.
(That's the bone you use.)
Entry 10209
I hear'd about a woman taking a man's nature sure 'nough. After she menstr'ate two days, she'll take off dat piece, put dat piece down dere an' put it jes' in dat water and soak it. She takes a new linen han'ke'ch'ef and wash it. (A new red handkerchief.) No, linen. Linen, so it get soft. When he discharge, she ketch it on the han'ke'ch'ef. All right. She get bolt of dat noy and she put it in dat water to soak it, and she wring it out. And vring Lc dirty piece out and pour it in a bottle, and go down at lou water, lov tide, and when the tide is out, and put it in dere. When dat tide come in, she [tide] carries it with her, and the tide carry it out. No matter how many years, he's in for life. He's gone dere. (Is there any way he can get that off of him?) [There is no answer. It may have been lost.l
Entry 10903
Well, yo' take de hair off a bad dog's back, de hair off a cat's back, an' take a woman's underwear when it's dirty, an' wash it, taking dat watah an' applyin' it wit dat hair off de dog's back an' off de cat's back, an' puttin' turpentine wit it, an' shuttin' de bottle up, an' throw it in de Miss'ippi Rivah. It will cause one de greatest rows in dat house yo' evah did see.
Entry 11232
When yo' wanta - if yo' be's on de job, an' yo' wanta keep it, an' if yo' be like a [something?] yo' jes' [go] an' wash yore face wit a dishrag an' they will keep likin' yo' all de time.
(Then you will stay on the job?)
Yes.
(That is if you are working some place?)
Yes.
Entry 11234
If she have a husban' or either a fren', a man or sompin lak dat an' he runs around, she kin [take] any piece of his garment an' use it. Take an' wash any part of her body jes' lak she want to. Maybe use her dishtowels tuh wash any part of her body, an' wash it in de watah where she gotta wash her dishes, an' dat'll keep him home. Let him eat out of any pan or any pot, or sompin lak dat, an' dat'll keep him from runnin' roun' outside.
Entry 12345
Yo' git chew a piece of lode- stone an' yo' put it in a little piece [of cloth] or yo' kin put it in yore pocketbook, an' a piece of dat in- cense, an' put it together an' keep it. An' yo' tote it in yore pocketbook an' every time yo' go to work, why yo wash yore face an' hands in dat Van-Van an' dey won't turn yo' off.
Entry 13137
If you got a husband that runs around, [or] if a man got a woman that runs around, he can take her dirty stockings and wash the toe and the heel - not the whole stocking, wash the toe and wash the heel. In about, well, I'd say about two ounces of water - that's suffi- cient, two ounces of water. And take that water and pour it in a bottle and stop it up, and bury it underneath the steps and that party will stay home all the time.
Entry 13139
Yo' kin put a man tuh walkin' wit his socks, if yo' kin git dem when dere [dey + are] dirty. Take a man's stockin' when it's dirty an' wash it out, an' put dat watah in a bot- tle. An' take it an' bury it where he has tuh travel ovah, an' he'll start tuh walkin'. His feet git hot, he hot-footed den. He cain't stay nowhere.
(You bury it out in the road somewhere?)
Bury it somewhere whah he transfah at - goes on.
Entry 13140
Well yo' take de socks tuh bring a man back home. Now, lak yo' got a odd square, a odd square on yore flo'. A old square on yore flo', see, lak dis square heah [square of linoleum in floor of my inteviewing room at the Patterson Hotel for Blacks where I inter- viewed in New Orleans]. All right. Well, yo' take dat sock an' yo' put both toes together an' bring dat sock in - de feet, lak ah walk in heah. Yo' see, de front of mah feet is comin' in. Well, yo' bring dat in an' put dat, an' put dat at de end, an' yo' tack dat undah dere [linoleumlundah de carpet. Dat's right. An' he will come a-hellin'. Yessuh, lak if he's away an' don' wanta come home.
Entry 13435
If a woman take your underwear or anything closely, an' take it to a spring [running water] - see, steal anything like the linin' out of yer hat, anything like that - an' wash it in spring water, you'll have a wonderin' [wandering] an' a ramblin' mind. An' keep it close to her body at all times - sich as to put it on a belt an' wear it aroun' her waist - an' that would ca zhoo [cause you] to have a wonderin' [wandering] mind.
Entry 42
Yo' mean gains influence wit anybody? Well, yo' could take an' wash yore hands [and] yo' could put it in whiskey or put it in water - or blow yore breath in a glass three times an' give them that glass to drink water out of; jest blow yore breath in that glass three times an' talk to dem.
(What will that do then?)
Gains influence -.dey'd have mo' care tuhwards yo', they'd do anything yo' say do. They couldn't he'p deyself.
Entry 2683
If it's a lucky person, say yo' takes a sample of their watah. Yassuh, if it's a lucky person; yo' know, jes' lak if it's a woman an' she could git mens. An' yo' take it an' scrub down yore front do step with it. An' de first person dat [enters] shut de do' after yo' go back in - if it's a woman, don't let her come in de front, let her go roun' to de back; if it's a man, make him give yo a nickel or dime befo' he come in. An' yo' kin take dat nickel or dime an' put it behin' dat do' an' let it stay dere dat day. Ah bet chew five dollahs by all dis time yore house would be so full, yo' wanta git rid of some of 'em. (That's new. I never heard that before. You take this chamber lye from the lucky woman.)
Entry 2693
In the morning get you a can of Red Devil Lye and you wash that front porch off with it every morning, with that Red Devil Lye. And jest like you had a chamber [pot] in your house, you would put that Red Devil Lye into that chamber and wash that front porch off with it. Then rinse that front porch off [with clean water] and that would draw the customers into your house.
(If you are bootlegging or something like that?)
Yes.
Entry 3293
Yo' take de dirty socks an' de dirty undahwear an' wash 'em, an' take dat watah an' put it in an airtight containah [usually a bottle] wit dere name an' seal it up, an' it makes a man lose nature fer any othah woman except de person dat put it dere.
Entry 4309
Take yuh urine watah an' throw it on de steps an' wash de po'ch off wit it, dey say, an' keep de law away. (Do many people do that?) Prak'ly [practically] all of 'em. Of co'se dese people up in dis district [where I was working in a black home] kin'a half respect- able, dey don't do it; but yuh take dat common class of people aroun' Second, Third and Fourth Street do it.
Entry 4820
(Do they speak of shirttail tea down here?)
Sho' do, shirttail tea.
(What is it?)
Well, take fo' instance, dey claim dat de woman, see, takin' 'er dirty undah- weah, see, an' washin' it an' ringin' it, yuh see, intuh de food dat's cooked fo' de individual, yuh see. An' he would git so dat he wouldn't wanta be wit nobody but 'er yo' see.
Entry 1259
[We have already heard two persons tell the same story, neither knowing the other had told it (see Nos.73-74, Pp.30-31.) Here a story is told first by the husband at my hotel in town and then he, my contact man Carter and I drove nine miles out into the country to interview his parents, others, and wife. The latter unaware of what her husband had said, retold the story:] [Husband's story about wife:] My wife, not knowing she had created any enemies, woke early one morning and started to enter the kitchen. The door being closed she got to the door and could not touch it. She could only stand and scream. What she thought, what she seen, what she felt, nobody knew. We got my mother. She asked me did we have a salt fish. I did not. I went to the store and secured two. She taken these salt fish and crumbled them in water and washed her hands, and she could enter the door.
Entry 11104
"She kin take his underclothes an' wash 'em with hers an' he'll come back to her an' never leave her." [Vicksburg 1059:1.]
Entry 11420
"Just like you wash your feet good, take and scrape good and hard and get plenty of that scraped off. Put in a bottle or a bag, take it to the grave- yard and bury it, that will MAKE YOU "WALKIFIED, " jes' walk all the time."
[Vicksburg 1007:6.]
Entry 11472
"You want somebody put under your feet." Wash feet toes to heel. Scrape dry skin. Put in whiskey or coffee. "Put 'em right under your feet and they'd do anything in world you said do." [Memphis 1568:8.]
Entry 12094
Woman wears man's hat bow on seat of her bloomers. "Don't care how dirty it gits when she change her bloomers, don't change dat piece, don't wash it...dat'll keep him." [Little Rock 1475:2.]
Entry 1642
[This rite and the following one are examples of the well-known scrubs of New Orleans, which offer protection against anything, even the law. More of them will be found under subsection Business and Customers.]
(You say you get up early in the morning. What time is that?)
Roun' six o'clock or five o'clock in the morning.
(Yes, and you do what?)
You get up and you take you a bucket - you understand, your wash-scrub bucket and you put you some urinate in it and put some of that incense in there. Take you some lye and pour down in there, and you come there and you scrub it - don't put no clear water at all in it. Just mix all that up together and scrub your porch, just back and forth you know, but be always scrubbin' yourself inside always. Don't never scrub yourself out. Just like you'd have to scrub, you know, just scrub this way - scrub yourself right on back in your door. Like there's a step there, you are going to scrub from your step up - bring yourself inside all the time.
(What do you do that scrubbing for?)
Well, you see, that's to keep them from putting anything - from planting anything around your home to harm you. They can't do anything.
Entry 2333
In de mornin's wash yore face." If yo' workin' on a job, ev'ry mawnin' when yo' wash yore face, yo' wash yore face with three watahs to sundown. Name de watah through de help of de Lord. Ask de Lord to take charge of de water. All right, an' yo' go to de bossman dis mornin' through de he'p of de Lord an' ask him fo' a job. An' if yo' git de job, accordin' to whut kind of a job it is, an' if he evah sends yo' fo' watah or anything fo' him, wet de dog fingah and cross de watah, an' carry it to him fo' nine times. An' he'll content yo' tuh stay dere wit de job. Anything data- way dat he's gotta use on de inside, wet de dog fingah an' make it nine time - mark across it.
(Anything he eats or anything of that sort.) [Dog finger = index finger.]
Entry 2339
[A toby is a hand. The following informant uses these two terms as synonyms. Toby belongs to the New Orleans area and is little known along the Atlantic coast - unknown in the country districts.] If yo' wanta make a han', yo' kin make a han' fo' fellah tuh carry in his pocket or if he wanta wear it roun' his neck. Yo' git chew a piece of John de Conker vine. Dat's used often in a lot of dese cases. Yo' take yo' some soda, cookin' soda, an' yo' take yo' some lodestone, a she an' a he, an' sew dat together. Don't have tuh take a great big piece - jis' a small piece. Yo' sew dat up, dat soda, John de Conker vine an' oil of clover. Yo' wet [feed] it wit oil of clover - yo' buy yo' some oil of clover an' yo' wet it. That brings luck. Yo' buy yo' a bottle of Jockey Club Perfume. Wash an' scrub yore han's. Wit dat toby yo' bound tuh win.
Entry 2415
Wash yore face in sugah de first thing in de mawnin' with yore han' first [not with washcloth] an' go out an' meet de person an' den yo'll have good success. An' yo' know, take consecrated [concentrated] lye an' mop yore place 'fore de do' heah an' don't say nuthin to nobody while yo' takin' care of dat. Dat'll bring luck to de place an' yo' sell a lotta liquor.
Entry 2506
Well, ah tell yo', fo' good luck like that yo' git the good luck insane [incense]. Yo' want mah ideas? Yo' git the good luck insane an' yo' burns that with the holy oil every morning fo nine mornings. An' yo' take six drops of Hearts Cologne, one teaspoon of sugar to a gallon of water. Yo dust yore house down, yo' take yore linen off yore bed, clean up one room at a time. Pick up that dust an' put it on a piece of newspaper. Clean up yore next room an' take all de linen if you got a bedroom. Do the same room like that. Put all that dust, all yo' create, git it up off de floor on that one paper. Then buy yo' a box of table salt an' yo' use one cup of that table salt on all that dust that chew taken up. Take yore linen out of doors an' yo' wash it. Clean up everything. Wash yore bedsteads an' yore springs off an' put on clean linen an' everything. An' take that trash that yo've gathered up in those rooms and take one cup of table salt, take it out an' take a shovel an' dig a hole, an' place it in de ground an' kiver it up. Fust one go tuh sleep that night will dream a good dream an' it will be a good luck dream, be a game in it. If yo' play a game of chance yo'll win.
(Now you do all this cleaning up in the house for luck in the home?)
Fo' luck in yore home. (That is if you want to bring in customers to rent your rooms or something of that sort.) An' then when yo' go out, before yo' go out, yo' take that Hearts Cologne an' yo' sprinkle yoreself with it. Every time yo' go out yo' do that an' yo'll advance with everybody - influence with everybody. Anything yo' go after yo'll have influence with the people.
Entry 2509
Take some cinnamon bark - now, that's what they told me. Take you some cinnamon bark, holy water, and this Lucky Dog Perfume, wintergreen, devil-shoe- string and makes - boil that, mix it all together you understand. Mix all that together and every morning 'fore anybody come in there. You understand what I mean? You take that and you wash your place out. See. Start to washing it from right on into the back. And that make that - that'll draw the people in there. See. I guarantee you.
Entry 2550
They burns a - they got something - sweeps your house in de morning. Just like you done business in here, you sweeps your place out - sweep all your dirt, all your trash one way. You mop it, you mop it all one way and then you got some little old incense candles. You burn one in that corner and one in that corner, one in that corner and one in that corner, and one on your cash register.
[Here five candles form an approximate quincunx - see p.710.]
(I see. And how do you mean by sweeping this dirt one Way?)
All one way - don't never sweep nothing back thataway, sweep it all one way. Just like you going thisaway with it, sweep it all that Way and mop it the same way.
(I see. And what do you do with that stuff after you get it swept up?)
Sweep it right on out de door. (Sweep it outside the door? Do you sweep it to the front of the house or to the back of the house?) Right on out de front. (Out the front, I see. And you burn these incense candles in each of the four corners of the room where you are doing business and put one on cash register?) One right on the register.
(And that is supposed to bring in trade?)
Bring in trade.
Entry 2577
I tell you what you get. You get this yere - you get - you get some - you see that red, pure red, red brick. You got to go to the drug store to get that. It's powdered brick. Well, you get that pure red, red brick. (That's called redding?) Yeah. (All right.) You get that pure, red, red brick. You get you a bottle of essence of cinnamon from - from Crackerjack Drug Store. After you get that essence of cinnamon, you turn round and you get you a box of love powder and you. mix that with that, and you gets this here - what do they call that stuff? There's another powder you get too. It's van-van.
(Is it a powder?)
No, it's a liquid. Van-van is a liquid. You mix that together and you take nine buckets of water and you wash that place where your place of business at. And when you wash that place of business wash it with nine buckets of water, and then after you wash that place with nine buckets of water, don't say nothing to nobody when you wash that - don't even tell nobody good morning atall when you washing that place, and it going to smell very nice when you wash it, and people going just pouring in.
(You put this mixture in the water?)
In the water and wash it - wash that place with that. [See Red Brick Powder, p.470.]
Entry 2676
Well, you could take - you go to the grocery store. You buy you a two- pound box of sugar. You get you a five-cents can of cinnamon. Now, before you start to scrubbing in this house, you sweep this home. Don't ever sweep the dirt out; you sweep the dirt in. And after you pick up the dirt and throw it into the garbage can, then you take this cinnamon and sugar and you burn it. See, you gotta use it three ways. You must burn and you must sprinkle it on your floor [and scrub with it?], and in the next two or three days this house gotta be rented.
(You burn that sugar and the cinnamon - you burn it, don't you?)
You burn it.
(Then what do you do?)
After you burn it?
(Yes.)
Then you scrub this place. You see, you got this into a little powder or something like that, but it must be burned with white paper - not newspaper or no brown paper, or no other kind of paper.
(Well...after that's burned...what do you do with that?)
The powder, the paper that's left? You kin always throw that out, you don't have any special use [for it].
(Now, wait - just a minute.)
That cinnamon and sugar?
(Yes.)
Well, you don't have to do anything with it partic'larly - you know what I mean. You just - after you finish burning it, then you kin throw that right into the garbage can, too. And after you finish, then you turn your mop upside down right at the door, as you going out.
(Well...you haven't done any mopping yet. When you going to do the mopping?)
Well, I told you, you mop already.
(Oh, you mop first?)
Yes. You mop first. You see, you get you a - you got to mop this place - get you a bottle of ammonia, bottle of blueing, see. And then you get - you go to any drug store and you get you some Logger's Oil or Miner's Oil, or any of those oils, you understand, to scrub with. See, that's to rent the place. See, that's to rent the place.
(Well...do you scrub...before you burn the sugar or after?)
You have to scrub before you burn the sugar, you see. You see, the place is thoroughly clean. (Oh, I see. And what kind of oil? Any kind of oil. All right. Burn the sugar and cinnamon, don't you?) That's right.
(Then after you burn that, you throw it out?)
Yes, sir.
(Then you get this oil and stuff and scrub the place?)
Yes, sir.
(Then you set your mop behind the door upside down?)
That's right - mop and broom.
(And broom. And then you rent your house?)
Yes, sir.
(All right. I want to get those things in the right order.)
[I was trying to solve the problem of using sugar and cinnamon informant's three ways.] That's right.
Entry 2700
Ah have used - ah used tuh do this. Ah would wash mah house out on a Wednesday an' Friday with brown sugar an' lye an' urinate. [Three ingredients.] But ah would mop twice a week. Wednesday an' Friday would be mah days.
(At any particular time of the day?)
Yessuh. De first, early in de mawnin' when ah first git up, 'fore anybody would start tuh comin' around, ah would do that.
(That is to bring any kind of customers in?)
Yessuh. An' den fo' luck, ah would then take an' wash mahself an' ah would use Jockey Club Perfume an' oil of bergamine [bergamot]. Oil mahself good, yo' know, up undah mah arms an' back of mah ear lak that. Dat would be fo' mah luck then, yo' know, fo' havin' dealin's with diff'rent men.
Entry 2702
In de mawnin' when yo' wake up lak dat - if yo' livin' a hustlin' Zife, git up early of a mawnin' an' take yore urinate an' don't let nobody else urinate in dat bucket an' scrub de po'ch with it. An' den on Fridays, well yo' kin git dis same stuff whut ah wus tellin' yo' 'bout - dis oil of bergamine [bergamot] an' put 'bout two or three drops of it in a bucket of hot watah an' mop de house on Friday with it, an' dat draws luck fo' bootleggin' and hustlin', too, but yo' mustn't speak to nobody until twelve a'clock. Don't have nuthin tuh say to no- body when yo' git up an' mop yore house. An' on Monday mawnin's don't let women folks come in yore house because it's bad luck to yo.
Entry 3068
[He was my son] and he got into difficulty by way of being in some bad company. Well, you see he didn't have any brothers, he was the only boy I had. He didn't have any brothers or nuthin, nobody to help him - didn't care nuthin for him, but they put it all on him. An' there was a man here they called Doctor Armour from Berkley. He's dead too, now. He'd gone to New York and he died up there a few years ago. But a lady told me, she says, "Miz Jenkins, '' she says, "ah tell you how you kin get that boy out and it won't cost you so much money." I say, "But my Lord, I 'ready paid $85." She says, "Well, you won't have much more to pay." She says, "A man here from Berkley they call Doctor Armour," she says, "and you go to see him and he will help great. And I say, "Well, I'm going." I say, "You go with me." She say, "Well, you come to my house tonight and I go there with you." Well, he was in a house in 16th street in the 5OO block. Well, I'd gone with her. She'd taken me there and he was there talking and telling folks different things. [The doctor had a private church to keep his work within'the law.] But ah told him I wanted to see him private. Well, he taken me after: de crowd left and I'd gone in the room with him and told him my troubles. He says, "Uh-huh." He say, "Well, you come back here tomorrow." Say, "Go to the Five-And-Ten [Cent Store] and buy me a five-cent handkerchief, big white handkerchief, and a bottle of Hearts Cologne." And he says, "I'm goin' fix [dress] this handkerchief, and when you come back, you go over there and give it to him. And when they have his trial you tell him how to use it," and he say, "and you goin' bring him back home." I say, "Is that true?" He say, "Yes. And I was so worried I kept right on from there and gone and got the Hearts Cologne. I got it at the drug store. And I come by a store - I couldn't wait till the next day till the Five-And-Ten opened, and I went to the drug store and got the Hearts Cologne, and went by a Jew store and got a handkerchief. Well, the next morning early I'd taken it up there to him before he'd even gotten up. He say, "You are in a hurry, ain't you?" I told him yes, I was so worried about my boy - first trouble he had began to get into. And so I'd taken it there and he'd dressed this handkerchief and he say, "You tell the boy when he get in the court," he say, "he just kind of shake it around and blow his nose. Tell him don't wash it - don't care how dirty it gets, cain't wash it." And I say, "All right, I'll tell him." And I say, "That's all you goin' do?" He say, "That's all I need to do." And I say, "Well, what is that?" He say, "You go on," he say, "that's charged high with lodestone and High John de Conker - it's in that handkerchief." And he say, "And you just go and tell him to do what I say." Well, you see, I couldn't go in the jail. And I'd carry meals but they'd take 'em in. And I would give him - I'd write on a little piece of paper and tell him what to do with the handkerchief, and told him, "Don't wet it - didn't care how dirty it gets." And he did just like I told him - well, which he did just about the same. And when his trial came up I went there and he was using the handker- chief like I had told him on de note, and I'm here to tell you when his trial was closed he went on back home with me - carried him right on home.
(How did you get this note to him?)
In his meals.
(Did you hide it in something?)
No, I didn't hide it in something. I just put it - Mr. Roy was jailer and the boy was in there and I go there so much he really knowed me. I carried him every meal he ate. And I just felt that way, first trouble he had been in, and it worried me very much, and I carried him every meal and I just put it there in his handkerchief. I had it in his handkerchief and told him to use the handkerchief, and I say, "Don't wash it no matter how dirty it get and use it just as I said." (Well when you took these meals there, did they let you take this handkerchief where he was?) No, no, Mr. Robert would take them hisself.
(Then you gave Mr. Robert this note to give to your son?)
It was in the handkerchief in the basket. I had a little basket you know and the food. Course he would go through the basket to see was they anything in there, but he didn't see anything, you know, that would harm. Well, I just had on the note for him not to wash it no matter how dirty it gets. Well, I guess he seed that too but he didn't see nothing in there - just a white handkerchief - cause he just had one you know for him to use. Well, which he did, but told it on that little note - because the handkerchief was dressed, you see. And so afterward, I brought him and I carried by there to let Doctor Armour see him. And he laughed, he said, "What did I tell you." I say, "You sure did tell me the truth." And I say, "What you charge me?" He say, "I charge you $2.02." He said, "I always charge a penny to the dollar - that's all I charges. I said, "Doctor, here's five dollars." He said, "No, I just want $2.02, and then I want that in silver - want the dollar. He wouldn't never take any Paper money.
(Well, how did your son know that handkerchief was dressed?)
Well, he didn't know, but he just only did what I told him to do.
(Just to carry it with him?)
I told him to keep this handkerchief and don't wet it whatever you do. Don't wet it no matter how dirty it gets - don't you wash it. And that's what he did.
(Then when your son came out, did you tell him about the handkerchief?)
I told him after he came out.
(What did he say when you told him?)
Well, he say he thought something funny. He'd been always a peculiar child anyhow and seemed like he's easy to ketch on things. And it seems that some people is borned with something in 'em, see, and that's the way he is. Since he'd gone to Philadelphia and all, he knowed so many tricks and turns you see, more than I does because I'm old enough to have a whole lot of experience you see. But he said he felt something when ah told him not to wet it and said he wouldn't wet it. And I told him to - ah say, "When you get in court, you always wipe your mouth and nose with it." And he says he understood - seemed like he felt like that's what it was and so I brought him on back as Doctor Armour says. And I asked him, I says," 'What in the world did you put in that handkerchief?" He says that handkerchief was charged highly with lodestone and High John de Conker. He say that will bring anybody out of trouble - it will overcome any- thing. That's what he says. [For Berkley, see Introduction.][ Newport News, Va., (482), 506:8.]
Entry 3096
Wal, de story ah wanta tell - wheah ah live up in Mobile fer 17 years, an' ah [17 years old] left and went tuh Birmingham, an' ah lived in Birmingham 'bout six months in de no'th part of Birmingham, and after living in no'th Birmingham, went over in Westfield. It's about 7 miles from Birmingham and ah was working fer [some] company in Birmingham and ah lost a finger, see. Piece of a finger, see. An' ah drew about, I think it was 700 and some dollars fer dat finger - where ah was working from. An' ah went over tuh Birmingham and got aroun', having money you know - having a big time and met several girl friends. And where ah was living ah was goin' wit de girl stayed next door tuh me; an' ah was goin' wit de girl stayed at de third door from me. An' de girl that stay- ed at de third door from me, she was a.married woman, and de girl stayed at de first door from me, she was not married but she had a chile for dis married woman's husbands, yo' see, and so dey disliked one another. But how-de-ever, one day, she was goin' down to de commissary - dis store, yo' know, fer a camp, TCI camp. Dis TCI - ah guess you've heard about it. Down in dis camp dere a big store. All de trade is for de company - live by de company an' yo' deal wit de company. An' she ast me tuh go and ah tole her ah didn't wanta go. An' she tole me, "Yo' must go." Ah say, "Well, ah'm not goin'." Well she snatched mah hat and ah run, chased her to take mah hat from her and she out- run me and wore de hat on down dere. Well, when she came back - ah guess it was about six 'clock when she came back an' ah went over and ast her fer mah hat. So she gave it to me and so I wore that fer two or three days - worked with it, it was a work hat. So about several days after dat ah became - mah eyesight became sort of dim-like. What it was all about ah didn't know. Well, de TCI, you have to carry insurance dere. Dey takes out fer de rent and fer de doctor bill. Well, ah went over to de hospital - to de little hospital and me being in de hospital, de doctor test mah eyes and everything and tole me ah had sore eyes. He tole me to bath mah eye with some saltwater and it would come all right. Well, ah did and it didn't git any better and ah went back to him and so he sent me over to de Hillman Hospital - dat's in Birmingham - to a Specialist. Well, de specialist test mah eyes and ask me what happen. What hit me in de eye - did any steel or anything hit mah eye. Ah tole him no, it Wasn't any steel or anything ah got in mah eye. So ah tole him the only thing ah know of [I had been hoodooed]." 'Well, '' he say, "ah tell yo, son, you have to go to a two-headed doctor." [For telling a Doctor of Medicine that your ailment comes from hoodoo, see p.12, line 9f.]
(Was it a colored doctor who was waiting on you?)
It was a colored doctor.
(At this hospital?)
At de hospital. Oh! I beg yore pardon, it was a white doctor.
(And he advised you to go to a two-headed doctor?)
To a two-headed doctor. An' so ah goes on back to mah cousin and tole him he tole me to go to a two-headed doctor, and ast him did he mean that.
(Where did you say you went?)
From Birmingham - from de hospital? Well, ah went back home, yo' see.
(No. Didn't you go to see the two-headed doctor?)
He tole me go to a two-headed doctor an' ah went. Ah goes back home fer [first] an' ah tell mah cousin, who ah was livin' with, what de doctor tole me. So he advised me to go to a place dey call Tennysville, see. Yes, dat's a suburb of Birmingham, ah guess, 'bout seven miles. So ah goes ovah to the lady - it's a colored lady. Her name was Madam Jane. Ah goes tuh her and so she comes in to de room - de waitin' room and tole me everything. In de beginnin' she tole me, say, "Well, yo' lost yore eyesight - jist about." An' she tole me what it's all about and how come dis woman's mad with me and everything, but she wouldn't tell me who the girl was - she wouldn't call her name but she would describe her to me and give de girl initials [see 2748, p.757], yo' understand. An' so she tole me what charge - it cost me $25.00 to git mah eyes cured. Well, whut she said, ah don't know; but whut she tole me to do, ah know. So she advised me to bathe mah eyes in some fresh milk - whut ah mean by fresh milk, not dairy milk but from a cow, see. Dat whut she tole me to do - bathe mah eyes in fresh milk. An' she tole me dat mah eyes were blind from de girl takin' de bow off - de bow ah mean in de back of de hat, she had dressed de hat. An' say whut fer me tuh do was to take some salt - Epsom salts - take some Epsom salts and any kind of finest perfume and jest bathe dis - where dis bow was in mah hat. See. Co'se she gave me some treatments remember whut she gave me was to rub cross mah eyes but whut it was, ah don't know. An' so ah guess she worked on me 'bout two weeks and ah gained mah eyesight. In facts, in the third week ah was stone blind. But whut she did - ah know whut she tole me to do. Dat was to cure mah eyes. Dat's experience.
(What happened to the girl?)
Tuh de girl? Anything didn't happen to her. Quite natural me an' her was still friends but ah was sort of shy of her because she had did that trick, yo' see. In other Words, she was tryin' tuh gain love, yo' see. An' dis girl, she disliked her and she didn't want me to have dis girl. Of course, she's a married woman and ah couldn't be anything tuh her, but she liked me.
Entry 3164
Well, I got a cousin. Dat ain't no story, dat's truth. An' huh an' huh husban' separated an' she wanted to be wit 'im an' he didn't want to be wit 'uh. Dey separated about anothah woman. So dis woman dressed 'im, had her [the wife] swelled up. (Do you know how she dressed him?) Yes. (You tell me that, then. If there's anything you want to say, I want you to tell me just what happened.) Well, she takes an' washes 'im an' dresses 'im, puts dis stuff on 'im.
(What sort of stuff did she put on him?)
She put dis heah Cuticule Salve an' Montgomery Salve, an' mix it up tuhgethah an' rubbed it on 'im. An' den...
(On his private?)
Yes, rub across 'is private. An' he got it on 'uh [the wife] an' swelled 'uh up, turned 'uh wrongside outwards.
(Turned her wrongside outwards. You mean her womb?)
[I used womb thinking a fallen womb was being described.]
No, sir, dat place down dere where he put it in.
(It turned it [I avoid womb] wrongside out.)
[That was not the end of cousin's trouble!]
[This woman] put cayenne pepper and salt, kerosene and stuff in snuff an' grind it up an' give it tuh mah cousin. Turn 'uh wrongside out, jes' eat 'uh up inside.
(Well, how did she get it in her?)
She give - see, dey all wus workin' tuhgethah, an' she ast huh fo' a bit of snuff. She wus mad wit huh anyway, but she didn't know she wus aftah huh husban'. She ast fo' some snuff an' she give it [in] de stuff, an' it turned huh wrong- side out an' eat it up inside. De doctor say dat snuff eat it up inside. Well, she died. [In a serious case of this sort an M.D. would have been involved - without saying anything about doctored or cunjured snuff. After the woman's death, how- ever, someone would have consulted a root doctor who explained what really had happened. Every believer knows that a Doctor of Medicine could not recognize cunjure. He would call it cancer or somepin othah.]
(That happened right here in Norfolk.)
Not in Norfolk, it was Danville, Virginia.
(Do you come from down that way?)
Yes, sir. Dat's my home, I wus born dere.
Entry 4220
chamber lye is fo' success. Dey put it in de watah dat chew mop yuh flo's wit. Put chamber lye an' put sugah in de watah an' oil of cinnamon, an scrub yuh flo's. Start at chure front do' an' scrub on back in de house. Scrub yuh do' facin's an' all, wash 'em down. If yuh got varnish do's an' yuh cain't scrub 'em, why yuh jis' sprinkle 'em; but yuh scrub yuh flo's wit it, mop 'em yuh know lak dat.
Entry 9160
Now, if you have to go before the judge, ah tell you what you do. Be fore you go away from your house, you take the chairs and you stand them upside down in the house, every one of them. Don't leave nary a one standing up like the one ah'm settin' in. Turn dem all upside down. An' yo' get yo' some sugah an' cin- namon an' holy oil, that's what you call virgin oil. Yo' get dat from certain drug stores. Yo' can't get it from everywhere. But wherever de place dat yo' can find it, yo' get dat virgin oil, and cinnamon and sugar and yo' mix all dat tuhgethah, don't yo' know. An' put it in some watah an' wash yore face an' hands good - just wash yore face an' hands. Wash all back of yore neck an' ears an' Wash on yore arms. An' turn those chairs upside down before yo' leave home. An' he will really dismiss it.
Entry 10564
[The following material, read in transcription during the year after its collection, I marked n.g. (no good). At that time I still had most of my hoodoo experiences ahead of me, field work that would change many of my earlier judgments. To explain what I mean, I am giving this rite in two versions; first the original text and then my annotated text for the reader's benefit.] ORIGINAL VERSION: We have one there; myself there, what I use myself for my people, from the city.
(One what?)
One....we would take a bat.
(A bat.)
You see, the bat that flies.
(Yes.)
Now, we got two bats. We got a bat they calls, that is, the chimley bat. Then we got what you call a root bat, which got skin-like on him - look like a mice. (Yes.) That's the bat I'm talking about. I'm speaking about that bat. You take that bat. Then you take three of them and you dry them. (You dry them.) Yeah. And quite natural, if you wanta dry 'em, it would be better if I'm dry by the sun than to dry by in the heat or anything like that, 'cause if you dry it by the sun, that will give 'em a firmer drying.
(A what dry?)
A firmer drying.
(A firmer.)
Yeah, firmer drying, you see. But if you would go to work and get a drying by the oven, that would be a fourth of 'um. Then that wouldn't get a good dry- ing. All right. Then you take those three bats and you go to this place there where you wanta, that is, stay. Then you'll go to work and sew that into your clothes. When you sew it in your clothes, then when the time comes for you to come into this place there to stay, then you must go to work and take it out when you get in there. Takes it out in the middle of the floor before you puts any furniture in there. Understand that? Then you would go to work and take that bat and put it down in that gallon of water, cistern water, rain water what I mean. Have standing up. Then you take that cistern water or rain water and let it set for awhile there. Then you scrub that place out, clean on out, and let it stay for nine days. See. And you scrub that place out. Quite naturally, those bat would be den destroyed through the water. Then you scrub your place out and it would give a bad scent, but we have a - that is - a perfume that they calls The Stars.
(The what? The Stars? The Stars perfume?)
Perfume, yeah. The Stars perfume. Then you would take that and throw it in the house, just throw it out. Then that will kill all scents.
(I see. I see. That's if you want to stay in this house?)
Yeah, if you wanta stay in there.
(I see. When you rent it.) [New Orleans, La., (861), 1372:2.]
ANNOTATED VERSION: We have one [leather-wing or bull-leather-wing surely the missing words here] there [where he lives]; myself there [near New Orleans], what I [a root doctor or root worker] use myself for my people [clients or patients] from the city. (One what?) [Either leather-wing meant nothing to me at the time, or his pro- nunciation confused me, or I was telling him to continue.] One [thing we could do] we would take a bat.
(A bat.)
You see, the bat that flies.
(Yes.)= [Continue.]
Now, we got two bats. We got a bat they calls, that is, the chimley [chimney] bat. Then we got what you call a root bat, which got skin-like on him - look like a mice. [The chimney bat is the chimney swift, not a chimney swallow. The root bat with skin-like on him, look like a mice is the leather-winged bat. This is the only place I have a root bat. First let us remember that in folklore a bat is always a bird, not a mammal. Why a root bat? Let me make 3 guesses: (1) Hy informant did not say root but roost. (2) Root, because the bat is used by rootman for working roots. (3) There are stories even here in HOODOO, about stealing an egg from the nests of certain birds, this theft causing the bird to find a lucky stone to test her eggs. A bat of course lays bird eggs and has a nest only in folklore.]
(Yes.)= [Continue.]
That's the bat I'm talking about. I'm talking about that bat. You take that bat. Then you take three of them [3 bats] and you dry them. [For drying bats also see Nos., etc.]
(You dry them.)
Yeah. An' quite natural, if yo' wanta dry 'em, it would be better if I'm [to] dry by the sun than to dry by [stove or outdoor fire] in the heat or any- thing like that, 'cause if you dry it by the sun, that will give 'em a firmer drying.
(A what dry?)
A firmer drying.
(A firmer.)
Yeah, firmer drying, you see. But if you would go to work and get a drying by the oven, that would be a fourth of 'um [they would get only 1/4 of the sun drying]. Then that wouldn't get a good drying. All right. Then you take those three bats and you go to this place there where you wanta, that is stay. [A person preparing to move into anew, another house, should do all this, but it would be better to let a root doctor handle the situation.] Then you'll go to vort and sew that [3 dried bats] into your clothes. When you sew it in your clothes, then when the time comes for you to come into this place there to stay, chen you must go to work and take it out [of your clothes] when you get in there. Iakes it out in the middle of the floor before you puts any furniture in there. [Bere is a quincunx rite, middle or center of the floor being the fifth point githin four corners - many examples of them given in HOODOO - see etc.] Understand that? Then you would go to work and take that bat [3 dried bats] and put it down in that gallon of water, cistern water - rain water vhat I mean. {Before continuing, the preceding two words must be explained: cistern water is rain water. A cistern is a hole dug into the soil near a house to catch water from the roof gutters, a sort of large rain barrel sunk into the groumd. This glindrical hole is dug 8 or 10 or 12 feet deep, 4 feet wide, dimrensions vary- ing. The side walls and circular bottom are covered with a layer of bricks, which are plastered over to keep this sort of underground jug from leaking. Over this excavation at ground level is a wood platform with chain pump turned by hand. Rain water of course, clean water falling from the sky [formerly clean!], is a magic water. After house cisterns in cities were abandoned for city water pipes, turning on the water gave running water! There are examples of the latter in HOODOO.1 Understand that? Then you would go to work and take that bat [3 bats] and put it down in that gallon of water [previously mentioned], cistern water, rain water what I mean. Have [pail of water] standing up. Then you take that cistern water or rain water and let it set for awhile there. [This dried-bat water now becomes one of hundreds of scrubs in New Orleans.] Then you scrub that place out, clean on out [through the door and sidewalk if there is any]. And let it [house] stay for nine days, see. And you scrub that place out. Quite naturally, those bat [3 bats] would be den destroyed [broken up] through the water. When you scrub your place, your [place] out, and it would give a bad scent; but we have a - that is - a perfume that they calls the, The Stars [the label has a number of small stars, probably red, perhaps blue, on it].
(The what? The Stars? The Stars perfume?)
Perfume, yeah. The Stars perfume. Then you would take that [perfume] and throw it in the house, just throw it out. Then that will kill all scents.
(I see. I see. That's if you want to stay in this house?)
Yeah, if you wanta stay in there.
(I see. [You do this.] When you rent it.)
Entry 10609
What you can do for.... Well, you see, you goes and you gets some of this here Eve. Just say, "I want Eve root."
(Eve root?)
Eve root, a she Eve root.
(Wait a minute! She Eve root?)
Yes. Well, it's made something like a peanut. And you take that and you take the biggest one and you put it in your pocket, you take the smallest one, and you use it in your mouth; just like if you'd got an idea that someone Was to do you harm. Well, you take that piece and keep it in your mouth, inside of a small piece of paper or something like that, or either a little piece of clean rag. Then you gets you a glass of water, river water, and a glassful of any other kind of water - rain water like that. And you takes it and you sets it like that and you gets a Durham sack. [Evidently this is the small sack with draw string that had held Durham (trade name) cigarette tobacco.] You carries that Durham sack in nine waters - just like if you washed it once, in one water, you pour that out and you wash it [again 8 times]. After you strain it like that, but continue on pouring the water down in the same place until you gets it like that, about so high. And you leave it setting for nine days. After the nine days... (Wait! You have this Durham sack and you wash it in one water and then you pour this water in a container. Then you get some more water and wash it again, the second time. You wash it nine times. And all this water you save in another container.) You just keep it there.
(I see. All right.)
Until you get it later - until you get a glassful, just in the amount, that amount in nine times. Then you take that water and you puts it inside of a jar, or either a keg, you know.
(Any kind of an old can.)
Just any kind of a can.
(Oh! a can. A can, all right.)
And after that you leave it set for three or five days [odd number of days]. And after you've taken it out from there, you get some this here parchment paper. Parchment paper. And you write your name - 7 - 3 - 5 - [odd numbers] but you write it just coming. Don't write it straight across, just coming cater-corner you write it. And afterwards you take that and you get he Eve roots. Well, then, you takes it and you mash it up. And every morning you wake up, you take some of that, wash your face and head like that, all the way down - just a little on your hands. No way in the world for anybody to move you or do you any kind of harm.
(I see. Where do you get this ''he" Eve root?)
In the drug store.
(And you say it looks just like a peanut?)
Just like peanut and it's got...
(Are there any nuts inside of it?)
No, nothing. And it's just like a peanut but only it got a fine little string, just like a kind of string between there to hold it. Then it's got this she Eve root, you see. And you take this she Eve root and you just mash it up...
(Wait! The "she" [or] "he" [Eve] root? You mean a "she" Eve root?)
Yes, then you got the she Eve root. Then you take that and you keep it in your pocket. Now, look, even you could - afterwards, you could come along - after that going on, and if you cause - done want to make anybody drift. (Now, wait a minute! After you've used that "he" Eve root in this water, then yoa would carry that piece of she Eve root in your pocket. I understand nou. Now, you are going to tell me something different now, another story. All right, tell me the next one now.)
Entry 3898
If it's a woman, yo' kin git some of 'er sanitary things of hers an' keep 'em yo' know. Jes' keep 'em in a close place an' put - either jes' wash 'em an' put de water in a little bottle or somepin, an' mix it wit dis Heart Cologne. An' den if yo' kin git some of de hair, put it in dere an' keep it. She goin' come back.
Entry 314
Well, ah heard dey ketch de black cat an' dey'll kill him an' dey take it outa his rib, de bone. An' dey'll smoke dat black cat bone an' dey'll wear it den. Dey'll smoke it an' wash it. Aftah dey washin' it dey gits some devil's [vinaigre?] out de drug sto'. Dey soak it in dat agin. Den dey'll take it an' dey'll wear it an' dey'll make lak a bag an' put it in dere an' wear it.
(What is that supposed to do?)
Dey would do anything dat dey wanta do. Dey'll come in heah an' yo' won't know it an' dey'll go out chere an' yo' won't know it. Dey'll do anything dey feel lak doin'.
(They just take this cat and they take one of his ribs out.)
Yeah, one his bones out.
Entry 957
When the moon is on the wane, a person can take a woman's minstrational cloth and wash 'em and take that water and put 'em in a tree - you know, make a hole in the root of the tree and pour that down in that hole and stop that hole up. On the waste of the moon that person will jest waste away, they'll jest ministrate too much, jest flood to death. And they can take it on the full of the moon and do the same thing - well, the person will be ill from the idea that they don't ministrate at all. That's done wit the moon.
Entry 967
[Someone begrudged] me because ah was gittin' 'long pretty good and dey didn't wanta see me git along, you know, and so dey used some kin' of insex [insects] on me. (What happened to you?) Well, ah got so ah could hear things hollerin' all de time any - katydids was in mah haid, those ole katdydids - frogs was hollerin' like dey does in a pond yo' know - ever' kin' of thing was hollerin' in mah haid - jes' had me goin' crazy.
(What did you do then, about it?)
A fortune teller lady come dere and made me use dis here cow water from de cow on mah haid and she killed 'em.
(Well, just how did she use that?)
She had me tuh git it - ah don't know whut she did with it, but she give it tuh me and ah had to wash mah haid; took mah hair all out mah haid it did and ah commence gettin' bettah. She killed 'em. Ah could see 'em all runnin' about in mah flesh - yes sir, dey was jes' runnin' about in mah flesh - could see 'em - people could look at 'em.
(How long did you use this cow water?)
Ah had to use if off and on about six months 'fore ah got results out of it.
(Did you bathe your head every day?)
Ever' other day one - one the othah of 'em - but she told me to bathe ever' day until they got bath-ed down and when they got bath-ed down, she started to use it ever' othah day.
(Did that happen round here in Mobile?)
No sir, ah was in Marengo County, Alabama. It's been now jes' about twenty- five years ago.
[I must have asked how these live things were put into her.]
Take a frog, yo' know and tie him - tie all his feet, tie the frog hog-fashion [= hog-tie = tying all 4 feet together]. Dey take 'im an' put 'im somewhare down whare he can walk over 'im, an' dey say in 9 days dey come alive an' be in yo'. Dey say dat's how dey put dem in me. Dere's a [another] lady come an' tuk it up right whare ah walk out over 'im. (You have to walk over this before it gets into you. That's supposed to go into you.) Dat's de way she [an enemy] had me fixed up.
(How would you get rid of a thing of that sort?)
Well, dat's whut [why] she had me us.in' dat cow chamber lye. An' she had me to use de othah, too; make a pad an' put on heah - dat whut killed 'em.
(What other do you mean - the dung of the cow? Put it where - on your head?)
[This is not a leading question because she had pointed to her head when saying put on heah, but I want her to say head for the record.] Yes, she had me a big round thing made, an' I had to wear dat up on top of mah haid. An' I tole 'er ah hated to wear dat stuff on top of mah haid. She said ah had to do anything to get well.
Entry 986
(Tell what you told me coming over on the ferry about the day in May.)
[While collecting hoodoo in Algiers, I lived in New Orleans where we had been working: Each day Edward, Marshall and his taxi and I went back and forth across the Mississippi River. After I had set up my Teledi- phone on reaching Algiers, I had Marshall repeat the story; as usual details being lost in the retelling.] Ah - ah dunno zactly. Ah think it's de first day of May. No, de first day of April. No, it's May. If yo' have any trouble, worry, any hard burden an' yo' couldn't git rid of it, jis' been worried all de yeah, jis' up an' down, sickness or anything. Well, yo' go tuh de rivah dat first day [of May]. An' yo' go an git down tuh de watah an' yo' wash yore han's an' yore feet good, an' face, an' let de watah drip from yo' lak dat - jis' throw de watah from yo' lak dat, shake it off. An' as dat watah hit's de stream an' - it carries it off.
(Do many people do that around here?)
Many folks still do - ah dunno heah lately, but ah know yeahs ago. Now, dis late generation, dey don't fool wit it so much. But ah remembah about eight or nine yeahs ago, an' yo' know, life an' people wus bettah den. Dey wait till May tuh git rid of dey troubles.
(You used to see them at the river?)
See 'em at de rivah - each fellah jump ovahbo'd. He [an ole felZah] stepped ovah yo' know an' ovah balanced, an' de rivah wus a little bit low dere an' de [young] fellah had tuh run lak anythin' tuh ketch de ole fellah. [The preceding rite was picked up on a Mississippi River ferry. Somewhere I have material collected from my Pullman porter on a Pennsylvania train near Baltimore, Maryland.] [At the end of an interview I often made a comment to my microphone, just in case my memory failed or my notes were lost:] (That was Marshall talking, who just told me about the first of May. He is the man that I hired as a chauffeur here and in New Orleans. End of 1599.)
Entry 991
My grandmother tole me, "Son, ah tell yah what yo' kin do." [She] say [see later]. Ah goins to ole lady, ole lady stay across at de branch, and she tells me git some dishwater - water what you washin' de dishes, and wipe dat whole hat good; wipe dat hatband roun' an' roun' in de hat, no mind de band, and den says, "Don't wear de hat fer about three-four days and you'll git rid of dat dizziness in de head." [Grandmother previously had said] "Dey give you guinea sickness in yo' head - can't keep you mind - you start on dis and jump off - an tell me somepin and you go tell anodder person somepin [else] - and none of it won't be de trut'." Dey ain't in dey right mind, yo' see. Dat's somepin like de strike off yo' brains [brain stroke].
(They take that bow out of your hat?)
Take de bow out chure hat and bury it. [That gave him guinea sickness.] It blows bad luck to you to take it out. [It is bad luck for the man to remove his own hat bow.]
Entry 1385
Yo' kin take the dust from a ants bed an' it's lucky to yo', because de ant dey say is got de busiest body of de creatures dat lives or somepin lak dat an' yo' kin use the dust fo' luck. Yo' don't have tuh use anything with ant's dust fo' luck, jes' perfect luck. But if yo' wanted it fo' gamblin' or somepin lak dat, yo'll have tuh take de ants dust an' take May-watah, yo' gotta use jes' one month - see, May-watah, whut it rains lak when it first rains. Yo' git this May-watah an' use it in a bottle an' use this ant's dust in it an' it's lucky fo' gamblin'. Yo' have tuh stop it up real tight an' let it set in a dark place, see, fo' luck.
(You don't carry that with you when you gamble or anything?)
No, yo' washes yore han' in it - wash yore han' in it befo' leavin' home.
(The May-water is the first rain in May?)
De first rain in May, yo' gotta git dat fo' luck but chew cain't use it. Jes' lak if it already done rain in May, don't git de second watah, yo' gotta git de first watah.
(Anything else you can do with May-water?)
Yo' kin use fo' eyes, yo' kin use it fo' sore places, use it fo' any kinda 'fected part of disease. If a person prob'bly have de siftic [syphilis] or gon'rhea 'bout de body, yo' kin use dis May-watah but chew gotta use othah things with it. [See May-water, No. 986, p.381.]
Entry 1403
Go to a oak tree an' git jes' lak dis red oak bark, if a woman be's sick or anything with stomach trouble, an' take an' make a tea of it an' take a douche wit it. Why, it will cure stomach trouble.
Entry 1444
After I came here, they told me it was 'bout some hoodoo or something. Well, this is a case which I had a stepfather. (Just a little louder, please.) My stepfather, he was terribly mean. Well, he and my mother separated. Well, he had been talking to a lady that believes in this stuff and he got her to come to my mother to talk to her, but when she got there, my mother didn't know the lady and naturally anybody would come to my mother and talk to her because she was a hairdresser. And she came and she talked and she said sh wanted her hair dressed and she asked what was the price, and she didn't bring all the money. She said she would bring the rest of it later. So my mother went on and fixed her hair, and before she went she asked my mother to give her something to eat - say she was hungry. So my mother got up and fixed her some dinner and brought it in there and gave it to her. So she' told her, say, "That's too much - take part of it off." And she insisted that she take part of it off, so she went back in de kitchen and take some of it off. Well, when she come back, the lady had gotten out of the dining room and she was gone in the bedroom, and she never thought anything about it because she was puttin' a drapery on the bed and she thought maybe she was looking at the time. Well, she come on back in the room and she sit down to eat and she tasted. She had a little boy with her and said, "Do you mind if I give it to my boy? I have enough." So my mother says it all right with her. She gave it to the little boy and the little boy ate it. So when she got up she went on home and then next week she sent the money. So my mother got sick. We didn't know what was the matter with her - she was just ailin' around, didn't any special thing hurt her, she Was just weak. She Was in the bed. She was talking to a lady friend of ours and just how she was feeling and telling her about her sickness.
(I see. All right.) [Something may have disturbed us.]
And she happened to bring up about dis lady coming to see her. And what made her bring that up, they was talking about - this lady [who had her hair done] spoke about her husband that she had been with [but was with no longer] and she was saying he was a good man. And my mother asked her [present visitor] did she know him, and she turned around and told her, no, she didn't know him. Well, they was wondering why did she [woman who had her hair done] come there with that kind of talk, so this lady asked my mother, said, "Don't you know she believes in that hoodoo stuff?" My mother said, "No." So she said, "You get up out of bed," said, "we are going to see if anything is around." So she came in the room and she called me and she say, "Let's look." And we took all the things off the bed and didn't see anything and looked all under the mattress and everything, and under the rugs and everything - looked everywhere we thought for and couldn't find anything. So, we stopped looking for awhile. And then she had a little drop rug on de floor right at the head of the bed and she turned the rug back and found this little black bag in there. There was something in it - it was black, it looked like charcoal and something in there like fine grains of salt or some- thing. I really don't know what it was but that's what it looked like. And so my auntie took it and carried it out on de back porch and we looked at it and so we took it and threw it away. So this lady told my mother to get some hot water and red pepper and mop de floors. She did and after that she was all right. It didn't hurt her or anything other than being sick and just weak.
(Where did this happen? Where?)
It happened right here in Vicksburg.
(Oh, in Vicksburg. How long ago?)
This was in the summer - wait a minute, I will tell almost exactly - summer, 1936.
(1936, I see. Your mother got well?)
Yes, sir.
Entry 1596
If yo' got a bad cold an' yo' nostrils all stopped up - somepin lak dat, yo' kin jes' take yore chamber lye, yore own chamber lye an' wash yore face an' it will help yo'. Some people use it fo' rough skin, dey chamber lye.
Entry 1598
Use chamber lye an' stop poison. Jes' take it an' boil it - grate a dime an' put it in it an' boil it wit red peppah an' wash, bathe it down. Dat'll kill poison. (You mean poison that someone has put into you like live things, things of that sort?) Yes sir, like skippers - something like dat.
Entry 1603
They told me to go to the drug store and get some saltpeter - saltpeter and take my urine when I, you know, urinate and put it in warm water.
(Put it in some warm water.)
And put my feet in that and wash my feet with it. Carry it to my back door. Throw it over my left shoulder and walk back in the house and don't look back.
(That'll keep them from harming you?)
Yes, sir.
Entry 1616
[Urine is frequently part of a hand (see subdivision Hands) and often by itself a hand.] And if you got a backward child in school and you can't get him to go to school and can't get along with him in school, you just take some of his urine water that he urinate and wash the soles of his shoes with it and I'll betcha you won't have no trouble with him.
(He'll improve.)
And makes him go to school regular. Wash the soles of his shoes - just the sole, not the heel.
Entry 1645
Yo' use dis stuff ammonia an' lye - concentrated lye, an' chamber lye, that's yore watah, an' wash round dat place. Yo' takes a can of lye tuh cut out all devilment dat anybody would throw, 'cause if dey goin' throw dey goin' always mostly throw undah - lak a buildin' dat's made yo' know lak this where it's a steps. Yo' takes dat can of lye - yo' don't use none of it - yo' take it an' yo' open it an' sprinkle so much all around undah dere, dry. Den yo' take that can an' yo' bury it upside down, an' that ketches all de devilment that's throwed around.
(What do you do with that other stuff, that other stuff you spoke about?)
Yeah, dat's tuh wash - if yo' think anybody's doin' devilment, wash aroun' an' dat cleans all de devilment out. Don't care whut dey put down, dat cut it up.
Entry 1676
Any time dat lightnin' strike a tree, why yo' kin take a piece of dat, yo' see, an' use it fo' any kind of pains lak dat. (How would you use it?) Well, yo' boil it yo' see an' yo' wash yoreself, bathe in it.
Entry 1733
Yo' take gunpowder an' yo' take a black cow's milk an' yo' compound, yo' know, yo' mix all that together - that's really lucky an' yo' scrub with that. (What sort of luck is that supposed to give you? What do you do that for?) Yo' do that fo' jes' fast luck - yo' know, spo'tin' luck an' all lak that. An' it's good fo' gamblin' han' too, an' yo' wash yore han's - jes' wash yore han's in de black cow's milk an' jes' keep it. Jes' do lak that if yo' want to, yo see, jes' ovah yore han's when yo' git ready tuh gamble. Dat's really lucky.
[Here a liquid is a hand.]
Entry 1810
Well, it's to keep yore husban' at home an' tuh keep him from goin' wit de othah woman, an' tuh keep him from havin' connection wit de othah woman - is tuh go in de woods an' git a cross vine [see No. 765, p.255]. Dat de vine grows up a tree called de cross vine. Yo' take dis cross vine an' yo' carries it home an' yo' take his clothes an' yo' wash 'em, an' his underwear 'specially, an' boil dis underwear wit dis cross vine, an' when he goes to de othah woman he cain't have any connection with her, 'cause dat cross vine keeps him cross from her.
(It crosses them up?)
Crosses dem up.
(Does this cross vine grow around here? What does it look like?)
Yes, lotta 'em call it de cow eats vine. Uh-huh, it grows up a tree an' jes' crosses all up a tree. No othah vine grows up de tree lak dis one.
(Does it have flowers or anything on it?)
Has a yellah bloom on it. Then yo' take this vine an' yo' put it in de stove an' yo' git it real brown an' beats it up into a powder. Yo' take this powders an' put it in his shoes - see, dis powder be [like] dust aroun' an' he cain't see it. An' let him wear dat in his shoe an' he cain't cross wit dis woman. An' fin'lly she will quit him an he'll quit her, because her man will wanta go with her an' dey's in deep love an' dey have connection some way. (You do both these things together, wash his underclothing with this cross vine an' also make a powder of it?) Yes, makes a powders of dis cross vine.
Entry 1862
If a woman got a runnin'-'bout spell, you go to work an' wash your feet of a nights from your toe back to de hollow of your left foot - it don't make no diff'rence if's right or de left. Take de same water dat you wash de feet in, take it an' pour back into another bucket, an' let her drink a swallow or two dat water for nine mornin's. Dat'll take de runnin'-'bout spells off of her. [Cf. Bathwater, p.522f.]
Entry 2357
What yo' should do to git de job. Yo' git up in de morning 'fore yo' say anything to anybody, take de night stuff and bath yore face in yore water bath yore face in yore water.
(Your night water?)
Yore water what chew urinate. Yo' take it and yo' bath yore face in it fer three mornings and de third morning you'll git de job, see.
Entry 2416
If yo' got some business, real important business dat yo' want tuh 'tend to an' yo' don't exactly understan' how tuh start at it, yo' git up at twelve or one a'clock at night an' wash yore face. Yo' cook an' make yo' strong coffee an' drink yo' a strong cup of coffee an' make yore wishes whut chew want tuh do de nex' mornin'.
Entry 2423
I had a woman one time give me bluestone to put in the watah to wash up mah house. That make luck in the house, that help you build up trade in the house. I was sellin' liquor. [Bluestone is usually used in a combination of ingredients.]
Entry 2425
If ah wus bootleggin' or runnin' a good-time place an' wanted tuh keep de law away, ah would take me some honey an' sugah an' wash mah house out wit it, an' ah would cross a broom in mah house, an' de law cain't come in.
(What do you mean by crossing the broom?)
Ah put it crossways of de bed, crossways undah de bed lak. (You mean, this is the bed like this - you don't put the broom like that, you put it like that?) Yo' put it lak that - dat's crossways of de bed.
(Sort of catercorner under the bed?)
Yes.
Entry 2535
Well, you will have to get some incense, lueky incense and brown sugar, and mix all that together and take - scrub the house out in the four corners and you burn your incense in the four corners in each room. You burn the incense in each room and then you wash your house out with oil of cinnamon and brown sugar and you scrub it out with that. Don't put no washing powders or nothing in it - just scrub it out with the clear water.
(What will that do then?)
That will give you luck to get your house rented.
Entry 2553
On bootleggin' it you have to - all bootleggers scrubs at four o'clock in the mornin' before de law's walkin'.
(Before the Lord's walking?) Yes, sir. (Before the Lord is walking?)
Before the lawr - like detectives - is walking.
(Oh, before the law is walking.)
Jis' like on your beat, dey scrubs so they'll pass up [police will pass by not bothering you]. You git dat cinnamon an' sugah, an' you git Jockey Club an' you put dat in an' scrub it - scrub your banquette, an' wash your banquette, an' you won't never be bother. Ah bootleggin's fo' fo' years an' never been caught. [This is banquette scrubbing, separate from house scrubbing.] [New Orleans, La.,
(790).1102:2.]
Entry 2560
If yo' don't want de law tuh come to yore house, yo' use dis concen- trated lye an' burn incense. Dat concentrated lye goin' keep'away all evils - all kinda dirty acts an' doin's, jes' lak if somebody intendin' tuh sprinkle somepin fo' yo'. Why, if yo' don't want it done, or yo' heard tell of nobody do it, yo' scrubs yore house wit lye, or if yo' mop de front of yore po'ch wit lye, ain't no law comin' dere. Pract'lly, ain't nobody goin' do no harm because that lye drives away all evil things.
Entry 2616
Jis' lak if yo' bring in trade an' de jinx would git on yo'. Yo' take a dime an' git chew a box of saltpeter an' take yo' a bath in it - wash down good in it. All right, fo' two or three evenings. Den yo' see how yore luck, yo' know, changes - understan' [see No. 1492, p.480]. An' den take yore chamber lye yo' understand an' ever' night 'fore yo', yo' know, go tuh bed, yo' take yore mop - an' don't take nobody's chamber lye an jis' yore own chamber lye - an' take an' always mop it back in yore house. Don't evah mop it out. Mop it in - jis' lak if yo' stay upstairs, start tuh mopping down when ever'body got tuh sleep, plumb on up wit dat chamber lye. Dat'll bring it in. Don't evah mop it out though. Dat'll bring luck to yo'. [Here, first proprietor and then business is purified.]
Entry 2682
Take the chamber lye, that is yore own chamber lye an' let it set up three days, an' a little salt in it an' wash yore house good, an' that will bring luck to the house.
Entry 2684
Well, you have to dress the house. Now, that chamber lye which you was speaking about a few minutes ago - if you bootlegging or selling something, you takes that chamber lye which you were speaking about. All right. You takes it soon in the morning, no one around, you take that chamber lye and you wash from your door - porch-step on back. Never, never sweep out your trash out on the outside; always sweep back, going back in the house. Sprinkle that chamber lye every morning for seven mornings and you will have so many people at your place until you just won't have seats for 'em.
Entry 2689
You kin mop early in the morning 'fore the sunrise. You kin mop with oil of cinnamon and garlic, beat it up real fine, and your urinate overnight. Mix it with water and mop from the - start from the front steps and go back in your house and don't say nothing to nobody till you get done mopping. Jest hold your peace - don't say nothing to nobody - fore the sunrise....
(And mop it back?)
Yes, sir.
(That brings you trade - brings you customers if you are bootlegging?)
Yes, sir.
Entry 2692
Take yo' some Red Seal Lye, brand-new box, an' yo' git some Hearts Perfume, git a ten-cent bottle of Hearts Perfume, and dere something in de drug store yo' call dragon's blood. Yo' put that in yo' scrub water and yo' scrub it on back. See, yo' scrub yo' floors and when yo' git through, yo' po' it all around yore gate. And yo' take a box of lye and bury it at chure steps. Bury dat lye at chure steps an' sprinkle an' po' dat scrubbing water an' scrub wit dat every morning, fresh yo' know, and put a little yore urine in it, in dat water an' yo' scrub yo' floors from yore steps backwards - on back every morning. When yo' git through, yo' po' it all around yore gate an' den from yore steps an' all. An' bury dat box of lye at de bottom of yore steps and he [the law] won't cross over it. If dey come dey will pass on by.
Entry 2699
Ah would use urinate an' concentrated lye an' yo' know soon in de mawnin'. Monday mawnin' an' Friday mawnin' ah'd always mop all de way through befo' anybody would enter - see, that would be roun' six a'clock in de mawnin'. An' aftah ah'd git through mopping ah'd throw de watah down de front steps, yo see. Den ah'd come back in an' burn mah incense befo' ah'd speak to anybody, see, an' make a wish.
(What would that do then?)
That would keep de law away.
Entry 2711
Take yore urinate an' put sugah in it an' wash from face an' yore haid, down on down, an' give yo' all de luck in de worl'. Everywhere yo' go yo' kin sell anything or jes' git money jes' lak dat [snapping the fingers). [Comment by transcriber who heard fingers snap. So do I hear them.]
Entry 3165
Ah know once.a lady she had taken a - had intahco'se wit 'er husban' an' so she nused a clean white pocket han'chuff, brand-new, had nevah been used. An' she take it an' buried it. (What did she do with that handkerchief? She didn't bury the handkerchief first. What did she do with that, now?) She digs a hole. (No, she doesn't bury the clean handkerchief.) Aftah she nused it wit de intahco'se, she wipe wit it. She kin jes' take dat han'chuff an' bury it, yo' see, an' den put dishwatah on it.
(Where did she bury that?)
At de kitchen windah. An' den yo' take dishwatah where yo' wash de dishes an' throw [through the kitchen window] on it fo' nine mawnin's. See, dat will stop de man from lovin' any woman or havin' any woman but 'er. See, he can't keep no heart up for nobody but her.
Entry 3213
Why she jes' take 'im an' cut de seat outa his drawahs an' wash it an' take de watah an' goes dere wit 'im. Aftah dey go to bed at night, jes' lak she wus playin' wit 'im an' put dat watah ovah 'im. Take de hair, yo' know - burn some of 'er hair offa her, yo' know, burn it an' put it in dere, why he couldn't ride nobody.
(The hair from her head?)
De hair from under her clothes.
(And she puts that in the water from his drawers.)
Shore.
(Just what would that do then?)
Take it jes' lak she wanta wash 'im good, lak she gonna have communication wit 'im. She have dat an' - so's [so she] could put it in de basin, yo' know, an' [he could] wash hisself wit it. An' aftah he wash wit it, she pore de watah out an' den taken watah an' washes 'erself. An' he couldn't have no othah woman.
(The man loses his nature.)
Entry 3247
Say fuh ninstan' [instance], if mah husban' had some othah woman dat he's runnin' aroun' wit an' won' do de right thin', stay shet [shut] at home. In havin' dealin' wit 'im, ah kin git a towel dat's long enough tuh reach aroun' me, an right in de middle of dat towel ah kin use it on 'im [wipe him], an' den pin it aroun' me, an' wear it fer sixteen days. Dat will break dat othah place up [break up the affair with the other woman].
(Wear it for sixteen days, then what do you do with it?)
Den yo' wash it aftah yo' wear it de sixteen days. But chew have tuh wear dat aroun' jew.
Entry 3280
[Three ingredients is only one of many groups of 3's in the text (pp.651-654 and elsewhere). Blackjack received it's name from the black bark of the common oak Quercus marilandica. Palmetto in the present case are the scrubby palm plants one sees in the coastal lowlands from North Carolina down into Florida. Turpentine weed can be one of several plants having an actual or a fancied odor of turpentine.] [To] fix dat up to keep de mens away from dere [his wife or woman] he'd go out in de woods an' he'd git 'im - jis' ast anybody, any of dem ole people. Dey tel] 'im right, yo' know, right where to git dat, dem kinda roots at. Yo' take a blackjack root - get de blackjack root an' a he palmetto root an' some of dis 'tentime [turpentine] weeds. Dey got some weed dey call de 'tentime weeds. An' yo' mix dat up, yo' understan', an' put it on yore private see, an' let it dry.
(You mean, you just mix the leaves up, themselves?)
Yes, jis' take nuthin but de leaves, see.
(You don't boil them, you just mix the leaves up?)
Mix de weeds [leaves] up, yo' undahstan'.: See, it'll come wit juice all ovah it. An' mix 'em up, put 'em on yore private, see, an' let it dry. Don't wash it off. An' go wit yore wife, yo' undahstan', an' go ahead on out dere an' work where yo' wanta work at. Evah time a man git ready to go wit yore wife - dey won't have it, but he'll get on her, yo' undahstan'. Well, he'll jis' straddle her an' 'is thing will fall - he can't have her.
Entry 3399
Mah husban' wuz mistreated me fo' an- othah woman an' ah didn't want 'in to have dis woman. Ah wet mah dishrag an' ah washed my whole self wlt it an' ah wipe 'is plate out wit it an' let 'im eat out of it. He ain't goin' wit nobody but me.
Entry 3695
He kin go an' git 'im a pound of alum an' git 'im a cloth an' mess wit 'er all he kin an' wash dat cloth in dat alum an' wear it round him.
(Wear it around him?)
ALUM Yes sir, it'll bring 'er to 'im - it'll take dat up. Dat'll kill dat othah [impotence] dead, dat's whut dey say.
Entry 3734
(How could they get their nature back?)
Ah brought a fellah back. Git hole of a dishrag dat lay on de table, jes' wash wit it, jes' take de dishrag an' wipe hisself down heah.
Entry 3754
A woman kin make a man lose his nature by taking a dishrag off de table an' washin' 'im undah 'is clothes aftah he gits through wit 'er.
(Then what does he do to get his nature back?) Bathes in chamber lye, dat'll kill it. (Bathe what?)
De same way she wash 'im, aftah she git through wit 'im wit a dishrag. He take a dishrag an' bathe in 'is own chamber lye. Dat'll kill it.
(Any kind of a rag?)
Any kind of cloth. It kin be a piece of clothes.
Entry 3763
Yo' kin go where a bo' hog has been.
(A boar hog and you use his urinate.)
No suh, git his, where his bowels move. An' she take dat an' use it about herself, an' den don't take no wash off or nuthin lak dat an' den be wit him. He cain't go wit no othah woman. [This rite could confuse a few readers, it momentarily confused me - the reason for my comment in the parenthesis. My informant says go where a bo' hog has been. To be certain that I understood, I immediately interpreted the words bo' hog as boar hog, not bored, a castrated one. Informant did not correct me. But looking back through the years, was I correct? She wants him to be bo'd except when with her. Perhaps a parallel has been or will be found.]
Entry 3779
De same as dey would have a connection wit 'i, an' take dat cloth an tie it into nine knots, an' wear it in de toe of dere shoe, but now whut else dey would do wit it ah don't know.
(That is to take away a man's nature?) Take his nature from him. [Informant continues but I turn off machine until he begins something of promise:] (You went to a fellow, you say?) Yes. (Was he one of these wise people?) Yes sir, an' he tole me some things tuh do. (What did he tell you to do?)
He tole me tuh go on back an' evah mawnin' when ah rise from de bed, go on an' git me a towel. In othah words tuh buy me nine new towels an' evah mawnin' take one dose towels an' wash good wit it, an' when ah git through wit it, throw it away an' don't use it any mo'. Fo' nine mawnin's. So ah did dat an' it kinda brought me back.
(You did that and it brought back your nature?)
Yes sir.
(Well, now, you didn't wash with anything special? You just dry with that?)
Jes' a common towel. (And you think that this woman fixed you up by tying those knots in that towel?) Yes sir.
Entry 3792
Yo' git hot watah jis' lak yo' goin' take a bath an' red peppah - cayenne pep- pah - wit salt an' saltpetah an' put it in de watah. Salt all ovah it. See, throw it dataway. Dat wash it off an' kill it. But chew gotta do dat befo' yo' evah git ovah it.
(That is to bring his nature back?)
Yes.
(How do you throw that water, just any way?)
No, throw it dis way, don't chew know. Dat's west. [You have to throw it to the west] befo' de sun rise. Keep it wit yo' dat night, keep it until befo' de sunrise an' yo' git up befo' de sunrise an' throw it dat way [to the west].
Entry 3816
Take a bran'-new knife an' po' - make urinate [urinate] down dat knife- blade evah mawnin' fo' nine mawnin's an' wash 'isself wit whut chew call dis stuff dey use in prison. (Saltpeter?) Saltpetah. Take dat an' wash it [his tool] an' throw it to de sundown. Take dat an' wash it an' throw it to de sundown. If he done wash 'isself off an' throw it de way de sun goes down, he kin git ovah [cure] it dataway - git along to where he kin handle anybody he want to.
(That will take off this spell that took his nature away.)
Dat'll take off dat.
(He did that before sunrise did you say?)
[He did not give the time, that is what I wanted to learn.]
Aftah sun risin' an' jes' as de sun liable to set, see yo' put it in dere den, den it [ailment] will go away den. Yo' have to do dat fo' nine evenin's an' po' dat watah down dat knife fo' nine mawnin's.
(You urinate down the knife in the morning, and you throw it away at night?)
Yeah, yo' washes wit dat saltpetah in de aftahnoon. [For the general reader may I add:. The peter part of saltpeter, being one of the many names for the penis, has magic value in this impotence cure; so also has the magic salt portion of saltpeter.]
Entry 3824
Oh! Well, if he's been fixed like dat an' de one - ah've heard de way tuh cure it is fo' hin tuh cure 'isself, is tuh git up soon in de mawnin', go down tuh a runnin' stream of watah, where de watah is runnin' swift an' a very cleah stream, an' wash in dat watah three times - three mawnin's straight.
(You mean wash once each morning for three mornings?)
But use no soap.
[Informant did not answer my important question.]
(You wash just once each morning?)
Each mawnin' fo' three mawnin's but use no soap. Use no soap, jis' take 'is han' an' goes out tuh dat watah, runnin' watah, an' use dat watah. Wintah or summah, don' make any diff'rence what is de month, jis' use it fo' three mawnin's an'...
(His nature will come back?)
His nature will come back jis' de same as it wuz befo'.
Entry 4298
Ah heard dat yuh kin take a man's undahweah, his dirty undahweah an' yuh kin wash it in yore pee, see, an' den fold it up. Yuh take de sleeves an' yuh fol' dis sleeve, fold it in, an' yuh take dis sleeve an' fold it on top of dat. Den yuh take it an' fold it tuhgethah, turn it ovah tuhgethah an' roll it up, an' put 'em undah yuhr mattress an' sleep on it. Dat is, if he's gone away from home, dat will bring 'im back.
Entry 4347
Tuh work in [on] yuh mind, cause yuh tuh lose yuh mind or somepin like dat, why dey could git hold of yuh - well, if dey git hold of yuh urine or any- thin' of dat kind, why dey will put it into a bottle. An' dey carry it tuh runnin' watah an' dey throw it in dere. An' by washin' it dataway, why it takes yuh mind from yuh, cause yuh tuh become mindless.
(Do they throw that any special way or just throw it in?)
Yeah, dey claim dey throw it towards de east.
Entry 4498
When yuh wash yuh face an' han's, dey kin jes' take a little watah an' ketch some of dat watah an' stop it up befo' yuh throw it out. Dat'll.bring yuh back. An' dey say yuh kin go roun' de cornah [of house? street?] an' dey shake it an' yuh gotta come back.
Entry 4736
An' den if she don't wan'a do dat, she washes 'is shirt. She cuts jis' a half a length outa de shirt in front, right where it dangle down in front, right heah, jis' one end, an' she take dat an' she makes fo' cor- nahs out of it, sew hit an' put dat. Well, jis' as long as dat cloth stan', dat's 'er man.
(Where does she put this piece of cloth now?)
Put it undah de lef' arm or de lef' feet, an' jis' wears it.
Entry 4739
If a cook has got a job an' wan'a hold it, she'll take her undahweah an' boil 'em where - in de same watah dat chure dishes is boiled in, an' wash de dishes in dat watah. She stay dere long as she please. Dat's true.
(She'll hold her job.)
Entry 4775
Jis' lak a lady want chew tuh love her. She wash yore clothes an' things, yuh see, an' when she iron yore shirt tuh de tail yuh know, don't pull de iron up, jis' push it down de length of it an' push it back. (Iron it down toward the tail?) Yes, iron it down toward de tail but don't pull de iron. Evah time yuh push it down, lift it up an' ketch aholt an' push it down lak dat. Don't nevah pull it up yuh see. Dat'll make a man go crazy about a woman an' make him stay home.
Entry 4831
Well, de reason ah know dat, mah wife lef' me one time, at Lunavista [see later] Ga., an' she came down South [to Florida] wit a man. An' a fellah tole me, says - a ole man come along an' he says, "Look lak yuh's a bachelah." [He] stopped dere [at my place] an' got some watah, yuh know, [and] says, "Look lak yuh a bachelah." Ah says, "Well, ah is now, but ah had a wife. She run off wit anothah man a few days ago." He says, "Well, ah'll tell yuh how tuh make her come back." Ah says, "Well, ah'd lak tuh know it." Say, "Ah'd give yuh five or ten dollahs tuh know how tuh bring 'er back." He sayed, "Well, yuh go tuh work - did she lef' any of 'er undahpiece anywheres atall?" Ah tole 'im, "Yes." Ah says, "Got some bloomahs an' some princess an' one thin' anothah heah." He says, "Well, her bloomahs de main thin'." He says, "Yuh go tuh work an git chew holt of some alcohol an' wet [feed] it, dat bloomah, '' he says, "an' put it on nex' tuh yore skin an' wear it one day, " he said, "an' pull it off an' put it to de haid of yore baid, tuh yore haid where yuh sleep yoreself. She'll be back home in 48 hours." An' ah be doggone if she didn't come back. Dat experience wit me. Now ah tried dat mahself.
(Where did this happen in Georgia?)
At Lunavista[?] Ga., 42 miles from Savannah. [I tried Buenavista without success. Unless the village post office of Buena- vista has disappeared, I would say that informant means Ludowici (loo-do-wis-i), county seat of Long County, about 42 miles south of Savannah. If we remember that many lowlanders pronounce the letter "w" as 'v and the final "i" as "a"' (as with Cincinnati), we have something like ludavisa with possibilities. The great- est possibiZity in my experience happened in 1924, when our household cook[white] in Oxford, England, came in to tell my wife the phonogram had not been delivered. Tactfully my wife said, "Show me, " and started for the kitchen. She was shown the familiar earthenwear crock bearing the label pate de foie gras.]
(Well, now how did you wear those bloomers?)
Jis' put it on jis' lak she put it on; yo' know, right nex' tuh yore skin. Yes sir, jis' lak yo' put on yore pair of slips - shorts.
(Oh, you put them on just like she wore them?)
Yes sir, one day. Den wet it in alcohol an' roll it up an' put it underneat' yore haid of de baid an' yo' jis' [where you] sleep. She come back in 48 hours - right back home.
(That did the work?)
Yes sir. [A similar story to this one, though not an example of transvestism, will be found in FACI (1st ed., 9416, p.506, 2nd ed., where?).] Here the deserted man does not wear the bloomers of his departed wife. Instead, he washes them out, writes a wish for her return, folds the wish up and puts it in the bloomers, and hangs them up to dry.]
Entry 4856
Well, yuh kin take de seat of a man's drawahs an' cut 'em out, or else yuh kin put 'em in - jis' de seat, jis' wash de seat of 'em an' git de watah. An' yuh observe [pre- serve] dat in a bottle an' bury it right any- where aroun' de house, an' spashly [specially] where yuh kin walk ovah it comin' in an' goin' out, an' dat'll keep yuh on, too.
Entry 4858
Git holt of some of 'is dirty clothes an' bring 'im back. Take dem dirty clothes an' place 'em - wash 'is dirty clothes an' take de watah of it an' put it in 'is food.
Entry 6409
Take an' wash yore feets an' take de dead skin from undah yore feet. But now, what dis is fo', what I'd [use] it fo', would do it fo' diff'ren' things. I'd take de dead skin from undah yore foot. An' yo' wash it, yo' scrape dat dead skin an' yo' let it dry. Put it on de stove an' make a powdah out of it. An' aftah yo' make dat powdah out, wellyo' kin drop it intuh dere Coca-cola or anythin' a person eat. Dat's when yo' wanta control 'em, yo' see; keep 'em so dey can't do yo' nuthin. Take advantage of 'em, yo' see.
Entry 6517
Cut off de fingahnails, see. An' den wash de feet an' scrape dat dead sti from undah de bottom, an' put it in whiskey an' let it set so many hours. See. Den dey strain dis whiskey an' put it back in de bottle. An' den dey give it tuh de party, see, dat dey fix it fo' tuh drink. Dat's tuh make 'em love 'em.
Entry 6523
Wash de feet well an' scrape dat dead skin. Fo' instance, if a man is accustomed tuh drinkin' wine, when he drink, yo' see, take dat dead skin tied up in a piece, put it down in dat bottle, an' full dat bottle full of wine. Leave it stay in dere three days. Restrain it an' give him dat tuh drink. Dat's caused aplenty ulcahs in de stomach an' things, but it gen'ly [generally] makes de man, yo' undahstan', he have a certain amount of de woman's blood [essence that comes from the skin of her feet] it seens lak, an it make him [his] whole ambition an' mind be directed on 'er.
(I see.)
Entry 985
Well, this party had a shawl and she loaned it to another friend of hers and when that friend brought it back - she Worn it over her head and whutever was in that shawl caused her to lose all of her hair. She became bald and blind. And she went to a so- called hoodoo doctor and that doctor gave her something to take, and then she went to running water nine mornings and washed her eyes, and threw that bag over the left shoulder and in the running water, and she began to have sight. She was to wear that for nine mornings but she must Wash her eyes in this running water with this bag around her neck.
third-person report of repeated eye washing in running water. The bag differs from the earlier borrowed shawl. Preserve the source sequence including left-shoulder disposal without rewriting its timing. These are attributed source occurrences; outcomes remain unverified.
Entry 3856
Now a woman like me, a female woman, dey would git mah ministration, or cloth, an' wash it an' dreen [drain] it out of dat. Ah've seen dat dug up, an' buried. But now de way dey bury dat, dey bury it like dat [demonstrates], caticornah [catercornered = slanted downward here]. Leave jes' a little hole fo' it to dreen out chew know. An' jes' as dat dreen outa dat bottle, jes' dat way yo'll dreen away.
washing and draining the source-described ministration or cloth. Keep ministration or cloth wording and the later dreen language rather than flattening all menstrual-source alternatives. These are attributed source occurrences; outcomes remain unverified.
Entry 4299
Ah tell yuh whut she could do tuh make him come back tuh 'er. If she got any of 'is undahclothes, if he left any of 'is undahclothes dere, she would take his undahshirt an' 'is drawahs an' wash 'em, see. Wash 'em in some cleah watah. Don't put no soap in it, jis' take de cleah watah an' rinse it off. Take dis watah yuh undahstan', from 'is undahclothes an' put it in a bottle. Bury it undah 'er front steps, yuh undahstan', an' go dere fo' nine mawnin's an' pee on dis bot- tle. Ah'll guarantee yuh [he] won't fool wit no othah woman an' yo'll [he'll] come back dere an' go on in wit 'er [live with her again].
(You leave this bottle standing upright like that?)
No, turn it up.
(Turn it upside down?)
Turn dat upside down wit de watah offa yuh clothes in dere, yuh undahstan'.
turning the bottle upside down after rejecting upright orientation. Keep the full upright→No→upside-down exchange; upright is rejected, not an alternative instruction. washing/rinsing the man’s underclothes with clear water and no soap. Do not restate it as soap washing or discard the collected rinse-water purpose. These are attributed source occurrences; outcomes remain unverified.
Entry 6773
Dey use dat fo' 'medicine. Yo' kin take dirt daubah nest an' make medi- cine outa it an' if a baby has measles or anything lak dat, de trash [thrush], yo' kin make a tea outa it an' wash dat baby's mouth, or bathe it when it got de thrash an' it done good. Now ah have made teas outa dirt daubah nest.
Entry 6900
Git some red pod peppah an' some vinegah an' heat it real hot, an' git in it an' bathe in it. Wash all de parts. See, when it comes out through de po's [pores] of yore skin yo're sweat- in' den, an' dat'll cuz dat poison tuh go away from yo'.
Entry 7003
Well, she go tuh a market where she kin buy a catfish, a small-size cat. Bring 'im home an' wash 'im off nice an' clean. Split 'im on both sides of 'is tail about a inch an' a half down tuh de end of 'is tail. Hol' a saucah, a white saucah undah dere an' let de blood drip in dere. Git 'im a half a pinta whiskey an' put dat in de whiskey an' put it where he kin drink it. An' he'll nevah tech no mo' as long as he live, an' ah'll guarantee he won't.
Entry 7013
Yo' jis' take de whiskey, if he drinks a lot, an' yo' try tuh break it. Yo' take a dead man's han' an' po' de whiskey intuh a basin an' jis' take his han' an' jis' wash 'is han' off wit dat whiskey. An' yo' po' dat whiskey back in de bottle an' yo' give it tuh dat per- son [heavy drinker]. Or eithah yo' kin take some...
Entry 9090
[Here is a rare rite, magically a logical one, my only example of it in Hoodoo. See my comment at end.] When yo' are goin' befo' de judge, yo' go up dat morning. Befo' yo' leave to go up befo' de judge, yo' got what dey call Jockey Club Co- logne. All right, yo' get up in de mawnin' an' yo' wash yore face an' hands, but don't wash wit yellah soap. Wash wit what chew call dis white soap. Yo' call - forgot what yo' call - proximine soap.
(Peroxide soap?)
Not wit peroxide - proximine soap. It's a soap dey call proximine soap, a bar about that long.
(Is it white?)
White - it cost 25c.
[At that date an expensive soap and probably sold by a hoodoo shop.]
(All right.)
Yo' eat yore breakfast, take dat Jockey Club Cologne an' yo' rub it on yore hands an' yo' get yo' dat John de Conkah, an' when yo' go in de co'thouse, yo' jes' chew it. [Years ago at the time of collecting this rite, I lacked experience to under- stand it. Later when I read the transcription, I still misunderstood what was staring me in the face. Consequently I wrote on the transcription sheet, still there in the manuscript, ng, meaning no good. Later and suddenly meaning came. Instead of using that cheap yellow soap your wife or mother uses for washing clothes, and you also use for washing hands, buy the white man's soap. Momen- tarily at least, you a yellow or black man will be an equal facing the white judge. Besides, your hands will be white or clean. Even the name of the soap, proximine, looks suspicious. Since informant was a little uncertain about this name, could it have been something like prox-mine, suggesting that informant near the judge would be playing a part by mimicry. In any case color symbolism is frequent in hoodoo, see COLOR SYMBOLISM, p.797f., vol.1.]
Entry 9518
[New Orleans was the scrubbingest place of them all, special prepara- tions often being called a scrub.] She take some salt watah an' evah mawnin' befo' day - it wouldn't be quite light yo' know - she'd take dat watah an' scrub de whole place an' scrub 'er room. An' when he'd come she'd rest his hat, lak anyone would do yo' know. An' she'd have a soft damp rag wit de same solution, an' when he'd be readin' or othahwise lak dat, she'd dampen his hat, jes' take it lak dis [demonstrates] an' dampen it.
(Just dampen the hat with the rag. What is that supposed to do then?)
Keep him dere, yes. [To keep him from being taken away would have been a better answer.]
Entry 10347
Man may wash himself with dishrag from the house of the woman who put the spell on him to cure his impotence for other women [Norfolk, 530:13].
Entry 10348
To find out who has tricked him, man borrows dishrag of woman he is visiting to wash himself with a solution of saltpeter and gunpowder, and makes the woman do likewise, to see whether she, or his wife or some other woman put the impotence spell upon him [Norfolk, 445:1].
Entry 10737
If yo' take a person's ministrate, take watah, yo' know whut yo' wash things [with] an' take their ministrate an' stop it up in a bottle, an' when it dries up, they'll die.
(Just leave it in the bottle?)
Yeah, stop it up.
Entry 10752
If yo' ministratin' or anything, yo' take an' wash de cloth an' git de blood out of it an' stop it in a bottle. An' yo' kin take an' put it anywhere in de tree, de 'side de tree, any- where yo' wanta, an' dey won' ministrate any mo'. Dey jes' pine away. [Originally the tree was probably a pine: you pine away.]
Entry 11093
Wash man's clothes, throw this water under door he uses most, he will stay home. [Wilmington 119:2.]
Entry 11095
Wash person's clothes, bottle this water, put overhead - over picture or door - keeps person home. [Norfolk 530:3.]
Entry 11098
Wash man's right sock and sweaty places under arms of his clothes, bottle; keep, keeps him home. [Baltimore 47:3.]
Entry 11461
Take fingernails and toenails, wash feet and scrape and get dead skin, hair from under clothes, parch, put in food for love. [Memphis 1560:8.]
Entry 10358
Wipe slut when she becomes loose from dog, wipe woman with this rag or handkerchief, bury it; she's no good until cloth is taken up and washed.
[Wilmington, 172:5.]
Entry 12789
Unwanted visitor will not return if after his departure you wash the doorstep with a pound of salt in water. [Presumably this should be new salt and kept ready for the occasion.] [Fredericksburg, by Ediphone.]
Entry 13162
Wash dirty socks an' in this water put bluestone, pepper, sulphur; throw over shoulder into running water and say, "Go," an' don't look back.
[Richmond 303:3.]
Entry 1565
De snakeroot - well, yo' take dat snakeroot an' yo' pulls it up by de roots an' yo' shake de dirt off it an' wash it. Well, yo' put hit into a bottle. Well, then you kin put whiskey on it - hit's good fo' most any kinda disease.
Entry 4479
An' den sometimes yuh wan' chure man tuh bring 'is money home. Take a little watah an' wash up undah yore arm an' squeeze it in 'is coffee, see, an' serve it. He's comin' home. Yuh sho' kin do det.
Entry 4494
De nex' way, she kin take an' wash 'er feet, yuh undahstan', an' make a tea out of it. Put it in yore tea or coffee. Wash 'er feet an' put it in yore tea or coffee an' give it tuh yuh tuh drink. An' when yuh drink it, it be about nine days or so yuh'll be crazy 'bout 'er.
Entry 13285
Den if he leaves, dat is, if he's tryin' tuh leave yo' - if he's talkin' about leavin' yo', he's already talkin' about leavin' yo'. Yo' kin take yore towel whut chew wash yore face with an' keep dat towel wet all de time an' wipe be- aeen yore laigs an' keep him washin' his face with dat towel all de time. Dat sill keep him from leavin' yo'.
Entry 13365
Well, yo' kin use it. Some use it fo' jes' patches, understand, fo' de men. Mostly women use it fo' patches fo' men, prob'ly might put it on dere clothes, understan' in dey inner garment or sompin next to 'em. Well, dis woman always uses her chamber lye, dey say. Washes dis piece in dey chamber lye first an' puts it near 'em in dey underwear or sompin lak dat, sompin dat's closer to 'em. Dat's to keep dem [men] at home, understan', or even if de're [they are] gone away from home, dey use dis heah hide [hidden piece] in an' make 'em return home.
Entry 13396
Wash floor every morning with urine, sulphur and asfetida to protect yourself against evils and hoodoo. [Richmond 369:3.]