Subject:Stove
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Entry 3253
Well, ah tell yo' whut chew kin do tuh break a man up wit a woman. Yo' buy a bran'-new pocket han'chuf, if yo' wanta break up 'im from intahco'se wit 'er. Take yo' a bran'-new pocket han'chuff an' have intahco'se wit 'im. See, ketch it [semen] all in dis new pocket han'chuff an' take it home wit chew. Yo' take dat han'chuff jis' lak dis [demonstrates] an' roll dis to yo'. See dis, evah time. Yo' turn it roun' an' yo' roll it right back to yo'. Den yo' turn an' yo' roll it ag'in. Fold it up, see. Take yo' nine pods of red peppah [9 dried finger peppers - hot peppers] an' put it on dere an' two spoonsfulla table salt. Dig yo' a hole in de fiahplace or cookin' stove. Do dis at twelve a'clock in de night, zackly twelve, an' don't talk tuh nobody, be by yo'self. Dig dat hole an' put it in dere. An' whosomevah build a fire - yo' don' have tuh build no fiah [if there is a fire, use it; if not] build a fiah dere an' burn dat up an' don't even look back, an' if yo' don't do whut chew wan'a do, dat's yorn [man or woman]. Ah had a man ah vuz re'lly crazy about. Ah re'lly loved 'im an' he done rid- ded [got rid of me] me fo' anothah woman. A Mistah John Cook [Mistah indicates a white doctor], ah nevah will fo'git, he tole me fis' whut tuh do an' ah tried it. Ah thought he wuz jis' lyin'. So ah went home an' ah tried it. He quit dis woman. He moved up dere wit Miz Wallace. He worked fo' dem [Wallace family] a long time in de garden. He said, "Honey, ah jis' don' feel satisfied if ah ain't wit chew." An' ah went off an' left 'im mahself, come ovah heah [to Little Rock]. He lef' [the Wallace family] an' he come home tuh me [followed me to Lit- tle Rock] an' he stayed dere.
Entry 3339
If he wus runnin' aroun' wit othah wimmin an' she wanted tuh stop 'im, all she'd have tuh do, she would have connection wit 'im 'erself an' instead of usin' a towel, she would use her dishrag. An' aftah usin' de dishrag, she would put dis dishrag in de stove an' bake it. Well, she wouldn't bake it to a powdah, she would jes' bake it so she could keep it - hold it 'erself. Well, dis man, he wouldn't know anythin' about it. Whenevah he'd go out to see whatevah woman he wanted tuh see, why he wouldn't be any good. He would rise befo' he git to dis woman an' soon as he touch 'er, he would fall. Well, den, if he'd go back to his wife, why he would be de same as he was befo'. He'd nevah fail wit 'er but he would wit othah wim- nn. An' aftah so many times he'd do dat, why he would see dat he couldn't be wit no othah wimmin an' it would stop 'im from runnin' out. {Fayetteville, N. Car., (1390), 2492:9.]
Entry 5341
Yo' put 'em tuh ramblin', see. Well, now, heah's whut ah mean by dat. Yo' takes a fresh hen aig see, an' hit will be jes' fresh laid. An' wheresom- evah yo' transfah [walk] at on de natchal [natural] groun', yo' take dat an' bury it in de hollah of dere track. See. An' yo'd be sho' [sure] not tuh bury it mo' den three inches deep, an' in place of rakin' de dirt ovah lak dat, yo' rake it ovah back tuhwards home, where yo' wan' 'em tuh come. See. See, yo' rake it back de way yo' wan' 'em tuh come. An' den yo' take dat an' yo' git chew cleah watah an' put it in nine bottles at chure home. An' yo' take dem bottles an' put 'em on a grate or heatah or whatsomevah yo' have, one at de time. An' have a co'k stoppah in dat [bottle] so it wouldn't burn out, an' dat would bust in dat fiah, see. An' dat will break dat trouble an' draw 'em back. (The woman, when he leaves home, she would get one of his foot tracks and put that egg in that foot track. Bury taht egg in that foot track. And after she does that, carries it back toward the house. Then she gets her nine bottles of clear water and puts one on the hearth...) Puts 'em dere one at de time.
(And each one must break.)
Each one must bust, explode, jes' pops.
(And after she has done nine of them, then he'll come back to her.)
Will come back. If he knew dat she wuz doin' dat an' he still wanta stay 'way an' not go, well he'd have a way tuh keep from doin' dat. Well, now, he'd do dat wit de same thing - salt. He'd burn dat salt and put it in a little bag, see, an' keep dat in his pocket. Dat would break dat.
Entry 8140
Take dey photograph an' git dis gunpowdah out of a shell, wit sulphuh an' salt, an' go out in de field or in de house, wherevah yo' want to. Co'se de gunpowdah makes sech a noise. Yo' kin put dis pichure face down on dis an' make a fiah undah it. (Face down on what?) On de fiah. See, yo' make a fiah an' den yo' put dis pichure face down on a piece of papah wit de gunpowdah an' sulphuh, an' salt an' graveyard dirt. Tell it dat, "Ah want chew tuh run dis person away. Ah want chew tuh kill 'em." But mos'ly tuh kill de person. When de fiah ketch on de pichure, it will kill de person.
Entry 8246
(If a man leaves his wife, how would she make him come back?) Make him come back?
(How would the woman make him come back?)
Well, dey kin go buy a box of salt an' take his pichure. Take dat pichure an' de box of salt an' put dat pichure head foremost - put de head down an' feet up - dat [feet] on top, de top of 'is feet in dere. See, dis side up. An' aftah it set in dere nine days, yo' take dat salt off. Take dat pichure, aftah he come - soon as he come home - take dat pichure an' put it up. If yo' wan' tuh make him come quick, take dat pichure an' put it in a li'le frame, an' put it close tuh de stove, an' keep a fiah in dat stove. An' den, if yo' want's it hot, den yo' sprinkle peppah on de bottom part of dat pichure. I heah sometime dey put....
Entry 8549
A rock, not a brick, but a rock - yo' kin take a brick too, either one of 'em, so it's hard, sompin won't bust to pieces when one of 'em is throwed in de fire or in de stove, an' let it stay in dere. An' yo'll leave my house, yo' won't be there many days. Leave my house, love de town, an' yo' keep goin'. (That's all you do, just throw that rock or brick in the fire?) Just put it in de fire an' name it yo'. (Oh! Name it you.) Like your name is - name it yo' an' put it in de fire, an' let it stay in dere. An' yo'll leave an' yo' won't come back dere.
Entry 8575
Ah heard that you could put sugar on the stove nine mawnin's an' after nine mawnin's, yo' write his name on a piece of paper an' stick it in de keyhole.
(In the keyhole?)
Yes, an' call 'im.
(Well, what do you do with this sugar on the stove?)
Burn dat nine mawnin's, dat's all.
(Just one of his shoes?)
No, sugar, SUGAR. (Oh, sugar. You burn sugar for nine mornings. And after that you write this name on this paper and put it in the keyhole.) Jes' write his name over it an' fold it to yo', an' hang it right over de key- hole. [Don't tell me the man is coming back through the keyhole! His spirit rather. The keyhole is the entrance for witches.]
(And you call his name?)
An' yo' call 'is name.
(Just once?)
Just as many times as yo' wanta.
(And he will come back.)
Yeah.
Entry 9171
Leave the hydrant running slowly, turn all the "stove eyes" up [lids of old-fashioned kitchen stove burning coal or wood]. You turn your "back pock- ets" [= hip pockets] wrongside outwards. You carry a "Indian head penny. [As I said somewhere in the text, water coming from a faucet is considered running water. Even the pipe carry- ing water from street into house has been called running water. There are a nun ber of these rites scattered through the text to support this statement.]
Entry 9460
If a woman had a man an' she wanta git rid of him, she would first start a argument wit him, an' de minute dat he'd begin tuh walk out, de same as ah'd walk out de do' dere [door of interviewing room] dat she would take a han'fulla salt an' throw it behin' him, an' throw some on de stove or in de fy'place [fireplace] - out de do' behin' him, an' if she got a fiah in de stove, throw some on dat. An' she would use a cuss. Den he stay away. In othah words dey would sweep yo' track out de do' as yo' go out. (Would she also sweep after - she would throw this salt after you and throw it into the fire. And throw it behind you, and she would put some in the fire and curse. That would make you stay away?) Yes.
Entry 9624
Sulphah an' red peppah an' put nine teaspoonsful of salt in it, an' bary it to de back do' an' to yore front do', an' dey couldn't stay dere tuh ave dere life. Dey may stay two or three weeks but dey won' stay. (You mean in the house or around the house?) No, yo' jes' bury it right undah yore back steps. An' den go to yore front step an' bury it 'bout de same place - under de front steps. An' dey couldn't stay dere to save dere life.
Entry 9640
Ah heard dat chew take yore chamber lye an' dis salt an' peppah, an' throu it evah mawnin' befo' sunrise at chure do'. Dat'll keep de laws from run- nin' on yo' an' all fren's will come to yo'. An' don't sweep no, none of de dust out chure house, out chure front do'. Don' nevah throw none out; throw it in de fiahplace. Dat always brings in luck. But nevah carries out any [sweepings]. (If you are in business of any kind, especially bootlegging?) Yes, bootleggin' an' gamblin'.
Entry 9672
In cookin' an' usin' onion, take de onion an' put salt on it an' put it in de stove. It bring good luck tuh de house. (How do you mean put this onion in the stove?) See, yo' cookin' a pastry or soipin an' yo' use de onion, an' de outah peel yo' cut off de onion. Yo' take dat an' sprinkle salt ovah dat, an' wrap it up in a papah, an' put it in de stove an' burn it.
(What is that supposed to do?)
Bring luck to de house.
(Just any kind of a house?)
Yeah, jes' any house. Don't be any particular house.
Entry 9689
Well, you take that and say: Sugar, you is de sweetening of all things. I want you to sweeten dis man for me. Salt, [you] gives peace of all things. I want you to keep this man for me personally free from any other woman. Then you mix it all up together and take it like that in nine pinches. Then put it on the red-hot stove and burn it. And your home will be happy. (That is, you burn both the salt and the sugar together.)
Entry 11025
Dey use chicken feathers dey say fo' bad luck. Probably if yo' got some chickens or sompin lak dat an' ah wanta make yo' have bad luck, ah kin take de feathers from yore chick- ens and burn 'em in mah stove. See, an' use de ashes an' dese chicken fea- thers an' take 'em an' sprinkle 'em all round yore house. Dat will cause all yore chickens tuh die, or someone in yore family to die, or sompin lak dat. Dat's whut de' call a re- buke to a family. Or either if ah should happen to have tuh buy a chicken or sompin lak dat, ah kin git some of yore dirt from roun' in yore yard where yo' have travel on, an' use it an' burn it an' cause yo' tuh have bad luck to some of yore family or either probably to yo'.
Entry 11712
Well, garlic's for luck for skinning.
(For what?)
Any kind of card games. You take garlic and antiphigestin. They have a' 'nointment, a salve-like they calls aniphigestine. People use it for sores. Well, you take garlic - take those little buttons of garlic - take one of 'em and cut it up into nine pieces. (Nine pieces.) Nine pieces of it. Take this - a whole tube of anamjestine... (Ana - anamajestine?) Anamajestine. Yes, sir. (All right.) Then you take it and wrap it up in a nice clean ohite cloth - just so the cloth is nice and clean. Then you take and take a piece of white - red flannel and wrap it up in that. And take this stove coal - hard, hard, you know, and beat it up just like a powder.
(Black coal?)
Black coal, yes, sir. And take some vinegar and put this coal in some vinegar, nalf a glass of vinegar. And put about a teaspoonful of that coal dust in that and steel dust - a small amount of steel dust. And put it on and boil it down i real low. And then you take and soak that garlic and anamajestine in it. That akes a toby.
(What's a toby?)
For cards - that tells you when your cards is on the table, when to turn 'em D. Tell you when to set.
(How will it tell you that?)
Well, when it's....it'll jump in your pocket.
(Do what?)
It'll jump.
(It'll jump to tell you to do that.)
Entry 11733
He'd git dis green grass an' take that grass an' put it in the stove an' let it git real dry. An' after it git real dry, he'll take it an' ball it like that [demonstrated by balling an imaginary handful of grass in his hands]. An' yo' kin take that, an' at twelve o'clock at nighttime, jis' put it in front of your door. An' do that evrey [every] night at twelve o'clock, and the Law [police] won't bother you.
Entry 12603
Take red peppah, jis' take it an' sprinkle it ovah de stove where yo' cook at, sprinkle red peppah in de stove or eithah throw it in de fiah.
(What will that do then?) Dey won' come neah dere. (That will keep the law away?) Sho'.
Entry 13250
I stayed at a place up north. Every morning when I kindled de fire- I gen'a'ly made de fire - they had a package of sulphur there on that stove. When it was hot, they would sprinkle de sulphur on it, to fumigate de house with sulphur. They said that kept off the evil spirits and give it luck. (Every morning?) Every morning they'd sat- urate dat stove, when ft. got hot, you know, so that sulphur Would burn, they would sprinkle some of that sulphur on the stove. Said that kept off the evil spirits and give them luck. Druv [drove] the evil spirits out of the house, which, you know yourself, that there are more evil spirits than there are good ones. We are told by the Bible that many's the soul to walks this earth, visible or invisible. What they meant visible ones is the ones that we want to get rid of, don't want to be bothered with 'em. Well, now, we'll go back to de sulphur question. When you go to dig money, you make a circle around, all de way around de place yo' goin' to dig. Now a fellah tole me this to be a fact. Ah never seen it. An' sprinkle sulphur all around it [circle], an' yo' dig inside de ring of sulphur. When de evil spirit comes up there, he can't get inside that ring over that sulphur.
Entry 918
Dere was a young girl one time. Dey was workin' seems like on a big strawburry faum [farm and it was her great ambition to make fun of everybody - you see, to make game of everybody. So, dere was an ole man, you understand, dere - he was kinda broke up and cripple same as me, you understand. So this ole fellah come out and try to pick burries, and she clapt her hands and laff at him every morning he come out, chew understand. So he tole her one morning, he says, "Daughter, let me tell you somepin, that laffin' is gon'a cause you trouble one of these days." So she laft and clapt her hands, told her mother about it - her mother, she laft. So, this evening when dey all got through pickin' burries, come in, why this ole man, when dey all went to wash up of the evening, you understand, this ole man set right down and waited until everybody washed up. She was the last one washed. When she wash she was always kinda countrary, you know, she didn't poah water like de rest of dem [let someone pour water over her hands], she had to wash in a basin. The ole man gits up, you understand, and goes and takes dat water, goes in de house, puts dat in a little can and sets it on de stove, sets back and began singin' a little, some kin'a little piece over this while it was - after it got to boilin', you know, steam comin' out, he sings a little piece [see Singing in Index]. After she got to steamin' right good, he got to singin', you understand, taken de can off and sit it under his baid. Next morning dey called 'em all up you understand fer to go to work. Every- body come up but de girl. Dey call this girl. She tole dem she can't git up. She says, "Got no use of my limbs." "What's de matter?" "I have no use of my limbs. I can't move over." She tried dat and she couldn't move over. Dey sent fer de doctor. De doctor came. He shuck his haid, "It was the strangest case I ever seen." He done everything he knowed. Twas another lady there, she begin talkin', she says, "Don't chew know one thing," she says, "I told joo go laffin' at dat ole man," she says, "I told joo go laffin' at dat ole man. Dat ole man's fixed joo." Well, she didn't believe in nobody fixin' yo', yo' understand. Her mother said, "No, dey ain't nothin' like dat; de girl jes' caught a coal [cold]." She says, "You'd better go to work and see about it," she says, "somebody - dat ole man fixed her," she says. "He told her two or three times about her laffin' at him, and she would keep on laffin', '' she says. So, it kept on a week or so. But the girl didn't git no worse and didn't git no better. So dey kep' sendin' fer the doctor. And the doctor didn't do her no good, so dey sent fer an ole gentlemun by de name of Ole Uncle Ben Mackey. He was suppose to be a wizard. Ole Uncle Ben Mackey, he comes you understand and looks at her. "Uh huh! I know what's de matter." So now, dey knowed Ole Uncle Ben hadn't been there. "Uh huh! I know what's de matter." They says, "What's de matter?" He says, "Have you got two dollahs and a half?" Her mother says, "Yes, I've got two dollahs and a half." He says, "Gimme two dollahs and a half." So she give him two dollahs and a half. He goes and knocks on the ole gentlemun's shanty doah. De ole gentlemun comes to de doah. He say, "You take dat can of water from under yoah baid," he says, "and poah it out," he says. "Remember, '' he says, "this is Uncle Ben Mackey." Well, I guess the ole man kinda knowed Uncle Ben, you under- stand. He didn't have no talk. He went and throwed dat out. No sooner 'an he throwed de water out, in about twenty minutes de girl got up, walked aroun' jes' like she was at first. [Snow Hill, Md., (?), 8:1; near Washington, D. C.,1901, but it sounds more like a folktale.]
Entry 1227
Dey use dat for asmee. Boil it, de dog livah - boil it right on de stove an' give 'em de juice of it.
(That cures asthma.)
Entry 1240
I've heard that people will take and burn dragon's blood on the stove and it's supposed to drive all their trouble away.
Entry 2451
What you kin do to keep it there. You kin take a black hen eggshell - black hen, no other hen now, this a black hen. You take the shell, that white shell, and you put it in your oven of de stove and you'll toast it brown, and you put it under your steps. No one knows that but you. They will circle around but it's very seldom they kin come in. See, if they do, they can't find nothing - you'll be lucky. You'll get through it all right just as long as you keep dem eggshells under de front of your steps, or if you have no steps, just put it under dat doorsill. But it have to be a jet black hen with no white feathers at all.
(That's if the officers are trying to get something on you?)
Yes.
(What was that?)
[My question shows I had turned off machine and now want informant to repeat the lost words. This situation will be found many times in the text.] I said, if you was in bad luck and couldn't pay de collectors - you haven't got no money for to pay de collectors, but you say, "Well, I'll pay the Weekly man some way. Wait till I get some money." Well, you put 'em on back, he wasn't worrying you.
(You use these same eggshells for that?)
Yes. And didn't have no front, you keep 'em in your oven.
(Keep them right in the oven?)
Yeah, keep 'em right in your oven.
(If you are living upstairs?)
Yeah - keep 'em right in your oven.
Entry 2538
Burn garlic an' onion leaves an' incense, dis lucky incense. Lak it's goin' be a big dance or somepin close aroun', an' yo' wanta git in a lotta tran- sients, yo' know, why yo' burn dat stuff hard all dat week on yore stove. An' keep dat garlic layin' roun' an' draw in a lotta customers, transient customers.
Entry 2581
Ah heard yo' burn red peppah in yore stove. (What would that do?) Say dat would keep de police away...when yo' doin' anything, burn it in de house dere an' let de smoke out in de street dere - keep de poleece 'way from yo'. Yassuh, if yo' sellin' anything. [See Red Pepper, p.470f., and red pepper in Salt and Combinations, p.473f.]
Entry 3196
[The words female semen in the margin title are not used in this rite, but such a non-existent substance is clearly in- dicated. I previously hinted at this possibility back in No.3138. We shall be told later, yo'all have yore correction dere togethah an' aftah yo'all DISCHARGE.... (see No.32ll). The implication here is that a woman emits or ejaculates her vital substance in the same manner as a man. More evidence of this belief will be found elsewhere in HOODOO. We must remember that woman's part in procreation - ovulation, not the discharge of semen or something similar - became known only in modern times.] Say a woman take a chicken aig an' she'll [do] somepin othah wit it, take somepin an' wrap it up in some cotton in a cloth. Jab [rub] huhself until she git chere [has an orgasm] an' take a leetle dat stuff [put] it on de chicken aig an' don't put much of it on dere, an' put a saucah - break de aig an' put it in a saucah an' put anothah one [saucer] ovah it, an' put a leetle bit watah in it. An' de nex' mawnin' she'll put a leetle bit mo' watah in it, an' den put it [egg] on de stove an' let it come tuh a heat an' turn it ovah. Den - don't let it git good an' done - an' den when 'er husban' or de man come in, "Oh, ah have a aig fo' yuh." She give him dat aig an' she got 'im.
(What will she put on that egg from her?)
Dat stuff whut's in 'er. Yo' know, when a person comin' yo' know.
(You mean her [menstrual] blood?)
Yes sir.
[He means nothing of the kind.]
Yo' know dat stuff, yo' know when yo' come.
(You mean when she comes?)
Yes sir, she take dat thing an' jump up [and down?] until she come, an' git some of it an' put it on dis aig.
(On the outside of the egg?)
[This sort of question, one already answered, may sound stupid; but Ifrequent- ly wanted repetition, always hoping for further bits of knowledge, or clarifica- tion as here.] On de inside. Break de aig an' put it in de saucah. She take some of dat stuff den an' drap it on dat aig, yes sir, an' den de nex' day, she....
Entry 3984
Well, [take] jis' a little chamber lye an' git a banana peelin' an' put in de chamber lye. An' den parch it inside de stove an' it comes tuh ashes-lak, yo' know. Den crumble it up. While dey [the banana-dust maker] walk along out of dat house [the house of a person he wants to move, he drops that dust]. Dey [person living there] can't stay in dat house. [A theory lies concealed here. A banana peeling is a slippery, a dan- gerous object to drop upon your host's floor. Besides he could see it. But equally potent, as well as a magic substitute, would be a little banana- peeling powder! As soon as the renter or owner walks over the invisible powder, he will soon slip out of that house. Banana-peeling powder turning back into a banana peeling follows the same law that turns back snake powder into a person's food into live snakes (see 690-691, p.230; etc.).]
Entry 5270
Take yore left-foot shoe an' git chew a piece of wire - don't git no string, see. An' tie - put two li'le holes in de shoe, yo' undahstan', an' tie it back tuh yo'. Always tie de toe part back tuh de heel part, yo' undahstan'.
(With the wire?)
Yessuh, an' dat bring in luck from de do'. Tie it right in de middle of de flo' [a quincunx, see p.7lO] it's comin' in de do'. An' den take an' put a little coal oil on it an' set it afiah an' burn it up. But let it gon'a be a ole shoe, now - jis' about wo' [worn] out, chew undahstan', an' do [work] wit it. Dat's luck. Dat smoke will go an' stay up in de wall.
(What do you do with that shoe then?)
Aftah it burn up - it jis' burn up - it's luck in yore house. Ah done tried dat.
(Won't it leave some ashes on the floor or something of that sort?)
Whut li'le ashes be lef' on de flo', ah take mah shovel - don' nevah throw it outdo's - ah take an' throw it in mah cookin' stove.
(You burn this on the shovel?)
Nahsuh [no sir], ah burns it in de middle of de flo' - see, comin' intuh de do'. But ah takes mah shovel an' take dat ashes up an' put it in mah cookin' stove. Ah don't nevah throw it out yo' undahstan' - out de house.
(What do you burn the shoe on, to keep the house from burning down?)
Ah burn it on a piece of tin.
(That wire will hold the toe of the shoe back to the heel?)
Yessuh. Throw dat shoe back dis way an' dat smoke will go right straight up, see.
(When you tie it with that wire, why do you tie it?)
Why dat tyin' yore luck back in de house.
Entry 5356
When a person comes to your house and you don't want them to return, you take the dirt up out of their track and put it in the stove and burn it.
Entry 6403
Well some of 'em say yo' take dat an' make dere husban' love 'em. Take de fingahnails an' toenails an' clip de nail off in a piece of papah or cloth. An' put it in de stove an' parch jis' lak yo' parchin' corn. An' take it an' tyin' it up, beat it up, an' put it in a powdah-lak. An' when yo' give him 'is food tuh eat, put dat intuh it. He'll nevah leave yo'.
(That will make the man love you.)
Yes.
Entry 6405
Well, now, dat would make a person stay tuhgethah. Dat's whut chew mean. Well, dey trim de toenails an' de fingahnails an' yo' parch 'em. Yo' put 'em in a li'le top, yo' put 'em on de stove or anywhere an' yo' parch dem fingah- nails an' toenails. Den yo' pound 'em up an' yo' put 'em in a person coffee an' give 'em. Yo' see yo' parch 'em.
Entry 6410
Yo' wash yore feet clean. Den sit down an' git chew a knife, see, an' jis' start. Yo' see, dat jis' a skin. Jis' take yo' a piece of papah an' scrape it off an' carry it off. See, yo' take dat an' put it on de stove an' let it dry till it gits brown, jis' lak yo' did this othah, an' put dat in dere food. Dat's tuh keep 'em.
Entry 6840
Dey use de hog hoof fo' curin' a person wit pneumonia. Yo' take de hog hoof an' bake 'em in de stove. Jis' parch 'em real brown an' den boil 'em, an' dat's a certain cure fo' pneumonia. It boils 'em, an' dat's a certain cure fo' pneumonia. It draws de fevah.
Entry 8748
Common cookin' pan, tin pan, an' yo' kin write a person's name on dere. An' if it anybody dat chew wanta come back or somepin like dat, yo' kin write it on dat tin pan an' place it in de stove, in yore cookin' stove an' jes' keep dat pan. Don't care whut chew cook dere, keep dat in dere an' dey'll come back.
Entry 10927
Cut hair from black cat's tail, mix with black pepper; if undesired visitor, burn this on stove, won't come back. Also keeps law away. [Norfolk, Va., 476:6.]
Entry 11342
I've heard that people will take and burn dragon's blood on the stove and it's supposed to drive all trouble away.
Entry 11409
Scrape soles of feet, brown on stove, and serve in food for love.
[Mobile 883:13.]
Entry 11706
Lak ah'm a cook, ah'm always in de kitchen. Well, ah take brown sugah an' garlic, mash it up together. Well, when ah'd go in de kitchen ah'd put it along de stove-lak, yo' know, an' let it burn. Dat makes yo' friendly-lak always.
Entry 11717
Heat a case knife in the stove and mark crossmarks on windows and doors.
Entry 12517
(You can be selling whiskey or gambling you say?)
An' yo' kin take it, take de red onion an' burn de peelin's of it on de stove, an' dat will make someone come an' buy likkah. An' dat will make yo' have good luck. [Fayetteville 2640:1.]
Entry 12520
Take a red onion an' put it in yore mattress an' yo' take de skin off de onion an' burn it on yore stove, an' dat put good luck in yore house. An' jes' - ah don' know de name of de thing, it look kinda lak sulphur - anyhow yo' burn it on yore stove every mawnin' when yo' cookin' an' dat put good luck in yore house.
(But that onion is enough - that onion alone.)
Yessuh.
Entry 12550
Take de onion peelin' an' burn dat in de cookstove an' dat luck, too, in de home. Burn de onion peelin'. [Fayetteville 2599:18.]
Entry 12555
Burn onion peelings in the stove to keep the law away from the house.
[Norfolk 493:21.]
Entry 12597
If they have a place [as a cook] an' this cook who cooked keeps on comin' back, well when she comes back to your place there, the [cook's] old place, don't choo understand, well the way you'd do. You'd git you black pepper an' sprinkle it on that hot stove, turn your back and throw it over your left shoulder.
Entry 13153
Take a sock of his an'burn it, burn it in her stove an' let it smoke in de house, an' if he is in de presence of her, an' let dat smoke from his old sock, one of his old socks, burn it in de house an' let him be around dat sock, an' she'll hold him. [Norfolk 494:1.]
Entry 9463
Throwin' salt on de stove will cause a quarrel. (Where?) In de house wit de family. (That is, if I wanted to cause that quarrel, I would stand in here and burn that salt.) Yeah.
Entry 941
Now, de woman that ah'm [was] living with, she'd taken advantage of me that way. An' ah had a gypsy Woman [usually a colored woman wearing large ear- rings and pretending to be a gypsy] to tell me all about it, an' de gypsy Woman tole me jes' where to find the nail on de east side of de tree, an' on de north side ah'd find a peg, an' on de west side ah'd find a snuff-can top drove in de tree. I wrote home to mah mother an' tole her about it. She had that tree cut down an' found those items in dat tree - dere was a big nail, a small bottle with a piece of mah shirt, an' in that bottle there were some safety pins - hairpins, an' that shirt, an' two worms about that long an' they were jes' white. An' the fellah [doctor] that did it - mah mother kept it an' she preserved those things fo' certain days - ah don't know whut cause her to do it - an' the fellah that did it was standin' at de windah - an' she pored those things in the stove an' put kerosene to them an' de wind blowing jes' dat way - he was standin' dere an' it blew all in his face [see Smoke in Index]. He was den makin' preparations to go out on de water [as sailor or fisherman] but he never did go - he went crazy. An' dey figured dat returned back on him an' he couldn't stand his own work.
(Well, it didn't affect you in any way?)
Well, ah couldn't stay in no place, no place.
(How did it happen that this gypsy woman told you about this?)
Ah were down heah in Egypt [colored community] - right 'cross in de same town heah. [There was a Little Egypt near somewhere I worked on the Eastern Shore of Maryland.] But it wasn't did here - it was did in the city Key [West?] Florida. An' she came by havin' a big bundle on her shoulder an' she were hungry. So she ast me fo' somethin' to eat. Ah was making mah breakfast-dinner [brunch] then. Ah tole 'er to wait. So when ah tole her dat, de woman she - I let 'er in, an' when ah let 'er in, shé ast me to let 'er read mah hand. So ah did so, an' she tole me jes' how ah got chere an' when ah came an' how ah came. Ah.came de first Sunday in de month, de first day in de week, de first of de month an' de first day of de year. An' she said, "Dis woman yo' marry 'er but," she says, "she's not chure wife." An' she tole me jes' lak ah tole yo' whut was done, an' she [the wife] had did it [through a doctor]. Dat wus put on me fo' nine months, an' ah went ailin' fo' those months, an' a fortune-teller man tole me after dat, if I had gone jes one more month, ah never would have [been] able to regain [myself]. (Well, did you go back home or did you go back to your mother's to get rid of that stuff?) I did. [My question is not tricky; his answer is not a lie - writing home was going home (see Introduction for questions and communication problems).]
Entry 1638
When a person git yore fingernail er toenail, he take de sweat - what ah mean, not de sweat - de chamber lye from his body and put it in a bottle and begin to shake it wit nine needles and he'll do that [for a] length of time. And how you got'a git rid of that - you got'a make yore chamber lye near de stove or anywhere you make a fire - make yore water in it and throw a handful of salt in dere fer nine mornings, and call "God de Father, God de Son and God de Holy Ghost." And git up [do this] four a'clock every morning. Then he'll turn you loose.
(What does he do with those fingernails: and toenails?)
Well, de fingernails and toenails in de bottle with it. (He puts them in the bottle, too. I see. And what is this supposed to do to you?) Well, he make you do jest what he wanta do. [Charleston, S. Car., (519), 613:4; Doctor San Mongain.1
Entry 1940
You kin git chew a little dis talcum powder, git chew a little grave- yard dirt. Go as near de center of de graveyard as you can. It don't make any diff'rence where [whether] you git it off de grave or not, but you git from sandy dirt like. Take dis talcum powder and mix dat and de graveyard dirt together. Prob'bly you have to put it in de stove somewhere and let it dry out so's it'll be dust. You go and git chew a little of de best cologne dat you kin find and sprinkle into dere. Well now, if you kin git right on to dis boss or kin roun next to 'im, you may drop some of it roun' his feet like dat or run your hands - keep some in your pocket all de time. Run your hand in your pocket and sprinkle a little roun' dere. Well, you take dis same Adam and Eve root. It don't hurt cha if you put it in yo' mouth. You take and place one in each jaw, walk roun' de boss and talk to 'im. Spit ever' once in a while roun' in dere. If dere's anything on his desk or anywhere [like] dat, you kin prob'bly spit in your hand and go and lean on it - jes' like I'd come in chere and ask you for a job, I'd lean up here [against my work table] and talk to you. Now I got dat spittal in my hand you see and put it on his desk. He can't tell nuthin.
Entry 2548
Yo' take sulphah an' sugah tuh draw luck to yo'. Yo' take sulphah an' sugah an' burn it on de stove, see, or somethin' hot. Jis' sulphah an' sugah an' mix it up an' burn it an' it will draw luck to yo'. An' when yo' wants a quick way tuh git a small piece of money, yo' lights yo' a - ah cain't think of the name of it. Anything will do jis' since it's incense. Light de incense an' put it on yore bed - place it on yore bed, "In de Name of de Father, Son an' Holy Ghost," an' put it in a white saucer. An' in less time den three hours somebody will give yo' a piece of money if it's nuthin but a nickel or somepin othah lak dat - a nickel or a dime.
Entry 3148
I get me - DO YOU KNOW WHAT BUMBLEBEES ARE? You know what they are?
(Yes, wild bees.)
Yo' have tuh do dis in de summahtime. Yo' have tuh git someone tuh ketch dese fo' yo'. Yo' take dese nine bumblebees an' brown 'em in de stove. Jes' put 'em in an' cook 'em dere. An' den yo' jes' git yo' a hammah an' put 'em in a piece of new cloth of some kine, an' jes' take yo' a hammah an jes' poun' dem intuh powdah. Well, now, say yore husban', yo' don't wan' 'im tuh be wit no othah woman. Yo' wan'a keep 'im away from dis pahtic'lah person. So aftah yo' have - yo' take dis befo' yo' go tuh bed, yo' see, put dis in dis cloth an' rub it tuhgethah yo' kngu. Be sure yo' got dis powdah all in dis cloth. Have anothah one fo' yoreself. Yo' an' 'im both don't use de same - let 'im use dis cloth fo' 'imself. Yo' know, some people are not very careful tuh take a bath. If he should take a bath, don' give it tuh 'im until he dries. If he dries 'imself wit it befo' he takes a bath- when he gits ready tuh dry 'imself, den give 'im dat an' rub 'im wit de powdahs on it. Well, he gits finished wit dat an' he goes tuh see dis person, whenevah he has intahco'se wit dat person, dey will have a burnin' sensation. Dey will come tuh yo' an' tell yo' how somepin has happened tuh dem an' yo' will know dat dat is de person. Den take dis cloth an' fold it ovah an' tie it in a real hard knot, as hard as yo' kin draw it, an' den yo' stick dese nine small needles in dere. Dat is tuh keep yo' away from dis person. Dey always have some kin'a complaint. Yo' know yo' heah of people always havin' aches an' pains - down here in pahtic'lah. Well, dat is part of de spell tuh keep dem away from dat person.
(What do you do with the cloth then?)
Yo' go an' bury dat. An' dat will stick fast until he when [you, another woman] go wit 'em [him] dey [he] be lak dey [he] be dead. [RUBE GOLDBERG THE CARTOONIST MUST HAVE DESIGNED THIS RITE!]
Entry 5761
Well, yo' know what a wasp is. Yo' know what a wasps' nest is. Well, so' git the wasp nest. Yo' go an' get their left foot goin' this way, from you, an' yo' take this dirt up. You start at the toe an' yo' [go] round [in] the front of it. You take it up this way with a spade or something to keep from disturbing - keep from breaking it. An' then you sprinkle that over with salt. Sometime if you have time I would demonstrate to you how you do this? You sprinkle de salt goin' from you an' then you sprinkle red pepper all over that, an' then you put this in the stove, a red-hot stove; an' you just cook it until it just parched, just until that salt is just brown, you know, and the dirt is jest as hot. Well, you take that an' you put it into a snuffbox or any kind of box that chew kin jest cement with wax or anything to airtighten it. Then you throw it down in a runnin' stream, and that person will have hot feet. They will go jest as long as that water will carry them, keeps them wandering. That is something that has been proved. (Now, the track is going away from me and you take this shovel and you go under it like that - from the heel to the toe and pick the whole thing up.)
Entry 7205
[For Doctor England's interview see pp.1386-1401.]
But ah see dem use. Well, it's mos'ly used, is dis yere - well, de manure from a ole white mule. It is known tuh be de drawin' problem. Dey do's it up an' use it as an incense mo' [more] of a white horse or [than] a white mule. (What do they use that for?) Drawin' powah, tuh draw eny person, see. Yo' kin perfume it up. It is vury good to use dis Mary Garden Perfume, Mary Garden. An' also yo' have tuh use a portion of dis Hearts [Cologne]. LET IT DRY OUT AN' WET IT AG'IN. LET IT DRY OUT AN' WET IT AG'IN, TILL YO' GET IT CURED AN' DEN USE IT DAT WAY. (What do they usually do with that manure, carry it around, or do they burn it or what for drawing?) Well, fo' drawin', dey leave it intuh de home. See, tuh draw 'em on. If a girl's frien' have been here an' she wan' 'im come tuh 'er, den dey place it on de house stove. Den, by right an' all it's used wit it a composition of all whut ah used mahself is, dey uses oil of rose - oil of rose an' oil of Mary Garden. See, an' let it burn.
Entry 11490
Well, tuh make dem quarrel and git apart, if yo' kin git a woman track - de least bit out of her track, eithah one - an' go an' buy dis ground up peppah. Go in de henhouse and git de dried-hard-up [dried up hard] hen turd [dung]. Pound it all up tuhgethah. Git some of yore friends, if yo' can't do it yo'self, tuh go dere an' sprinkle some of dat in dey stove, an' if yo' go dere dey be quarrellin' - send 'em tuh jail tuh settle it. She git so outright mad until she hardly will fix dat dinnah or breakfas'. She's ready tuh leave yo'.
(That is to cause confusion in the home?)
Yes.
Entry 12521
Ah heard of people if dey wanted luck in dere homes, dey git up befo' sunrise in de morning an' take some onions an' some sulphur an' salt, an' set it on de fire in de stove, an' jes' de scent - de incense go through de house- round about. An' read a cer- tain Scripture. Ah don't know whut it is, now, in de Bible. An' dat'll bring yo' luck.
(Luck to the house?)
Yes sir. Dat's good, too. Mah auntie does dat all de time.
Entry 9794
An' den ag'in yo' could take, if yo' wanta win a man from a woman, yo' could take a li'le bottle [this rite is acted out, as my comment shows later] an' yo' could take an' fill it wit Heart Cologne. An' git three needles, an' lay dem down in dat bottle stopper. An' yo' take it an' put dat in a basin of vinegah, an' git chew a black rag an' put inside dat. An' yo' boil it fo' 'bout fif- teen minutes on a stove. An' when yo' take de black rag up, why yo' jes' hang it up on a line on yore back po'ch, an' let de air carry it evah direction it wanta go. An' when hit dry, yo' take it an' weah it lowdown on yo' - de lower part of yo'.
(Of your body. Down near the privates?)
Yes. An' ah don' care where he be, he would have tuh come tuh yo'. But be sure dat yo' throw de bottle away. Throw it away. Don't have anythin' mo' tuh do wit it aftah yo' do dat. An' yo' will bring 'im tuh yuh, an ah don' care where he is. (You take this bottle full of Hearts Cologne and you drive three needles down into the stopper. Then you put this in a pan of vinegar - this bottle. Then you put a black rag over the pan. But the rag must be in the vinegar.) De rag must be in de vinegah an' de vinegah must come a li'le above it, where it won' show de rag; but jes' come a li'le above de bottle an' de rag. An' wrap de bottle up in de black rag. An' den yo' take a li'le fo'k [fork] - remembah, don' put chure han's on it - an' shake dat rag out. An' den yo' take it an' hang it up on a line. Don' wring it, jes' let de watah dreen [drain] out jes' as it will. Let it dry. Aftah it dry, den yo' fix it on, an' yo' throw de bottle away, an' throw de vinegah out de basin. "Cuz ah done dat mahself.
Entry 218
One time a fellow was frying some eggs. He was setting down there cook- ing and looking things over. He heard a voice. He looked around to see where it was at and couldn't find it. So he goes to the stove and something up on top of the chimley said, "I'm gon'a drop." He said, "You can drop all you want, so you don't drop in my pan of slop." Finally, a cat leg fell down the chimley, went in the corner and set down. The fellow looked at it, then at the pan, and something on top of the house said, "I'm gon'a drop." Another leg fell down the chimley and went over there and both got together. When the two legs commenced to get- ting together he said, "It's getting kin'a tight in here. The legs said, "That's nothing. Wait till my body comes down." Something on top of the chimley said, "I'm gon'a drop." That cat's body fell down the chimley. It went over and got with them legs. The fellow look at them again and the pan of slop and said, "It's getting kin'a tight in here." Then they said, "Wait until them front legs get down here." Something said, "I'm gon'a drop." He said, "You can drop all you want to just so you don't drop in the slop." The front legs dropped and went over there and got together. He said, "It's tight in here now sure enough." Then it said, "Yes, but you wait until the head comes down." The man said, "The back legs is here, the body is here, the front legs is here, but when that head gets down I'm gon'a be gone."
Entry 580
I remember when the town [Hampton, Virginia] first went dry and they didn't allow any bootlegging, so they said, and two or three people got caught with their whiskey and a stiff fine was put upon them. So thereafter there came a man from Newport News [Virginia] to Hampton, going from one place to another, saying he could prevent the law from coming to my house and that I could go and sell all the whiskey I wanted to and the law could not bother me. So I took it in my charge that I would try him. I had taken in my house fifty gallons of liquor and I began to distribute it from one place to the other. Sometimes I would look out and see the law coming and was wondering whether or not they were coming to my house. I can say with a clear conscience that the day I saw the man and paid him one hundred and fifty-three dollars and fifty-three cents for this instrument, and I can say and witness the fact, that the law has never been to my house since that occasion. He gave me an instrument and told me to hang it by my stove and leave it stay there, and whensoever I saw the law coming, to take it down and put it on the table and the law would turn around and go back. It kin'a resembled a hog bladder or something of that sort. When the law was coming in your direction, this instrument would puff out, and you could always look out your casement and see the law; and then you would take it down and put it on the table, and the law would turn around and go back. Then this bag would come down to its normal size.
Entry 931
Well, once she got poisoned she wus poisoned an' she stayed sick about two weeks, an' aftah she start feelin' somepin jumpin' in her stomach. It start in de mawnin' at five a'clock - it jump in de mawnin' an' it jump in de evenin' at five. So she say dat she feel somepin lak a frog or somepin in her stomach. Well, dey decide tuh git a man to come an' look aftah her. So dis man came an' look aftah her an' he tole her dere wus a frog in dere, an' he give her some medicine dat mawnin' an' he tole her dat when he jump up five a'clock dat evenin' dat he'll git dis frog. So when he jump five a'clock dat aftahnoon - five a'clock, he caught de frog an' he take de frog an' he carry it back wit him. An' he tole her that she wus dressed by her own husban' - dat dis woman take a frog an' she squeeze him in her han' until he dies. An' aftah he dies, she take him an' put him in de stove an' parched him up to a powder. Den dat night when she wus wit her husban' she put it on him, an' he went an' live wit dis lady an' dat's causin' she got dis frog. [Dressed by terrapin, see No. 10, p.7.] (Oh - this other woman who wasn't the wife put this frog on the man. Then the man went home and then she [the wife] got that stuff?) Dat's right - the man - she [wife] got dat stuff. Den aftah nine days it come a frog in her. It jump in de mawnin' at five a'clock an' in de evenin' at five. An' dis man came an' he caught it.
(Well - do you know what the man did to catch the frog?)
Yes - he give her some medicine. Ah dunno whut kinda medicine it wus.
Entry 1810
Well, it's to keep yore husban' at home an' tuh keep him from goin' wit de othah woman, an' tuh keep him from havin' connection wit de othah woman - is tuh go in de woods an' git a cross vine [see No. 765, p.255]. Dat de vine grows up a tree called de cross vine. Yo' take dis cross vine an' yo' carries it home an' yo' take his clothes an' yo' wash 'em, an' his underwear 'specially, an' boil dis underwear wit dis cross vine, an' when he goes to de othah woman he cain't have any connection with her, 'cause dat cross vine keeps him cross from her.
(It crosses them up?)
Crosses dem up.
(Does this cross vine grow around here? What does it look like?)
Yes, lotta 'em call it de cow eats vine. Uh-huh, it grows up a tree an' jes' crosses all up a tree. No othah vine grows up de tree lak dis one.
(Does it have flowers or anything on it?)
Has a yellah bloom on it. Then yo' take this vine an' yo' put it in de stove an' yo' git it real brown an' beats it up into a powder. Yo' take this powders an' put it in his shoes - see, dis powder be [like] dust aroun' an' he cain't see it. An' let him wear dat in his shoe an' he cain't cross wit dis woman. An' fin'lly she will quit him an he'll quit her, because her man will wanta go with her an' dey's in deep love an' dey have connection some way. (You do both these things together, wash his underclothing with this cross vine an' also make a powder of it?) Yes, makes a powders of dis cross vine.
Entry 2175
She burn incense. An' then she take de peelin' offa red onions, she burn de peelin'. An' she put 'em on de stove on a brown piece of papah an' sprinkle sugah an' let 'em burn ev'ry mawnin'. She say dat bring luck. (You mean just that dry peeling off the onion? She burned the dry peeling - just the dry peeling?) Jis' de dry peelin'.
Entry 2427
If yo' wanta be a bootleggah an' sell whiskey, don't evah sweep de tracks out do's; always take de tracks an' sweep dem in de corner of de house an' put cookin' salt in em an' put em in de stove. An' if yo' wanta keep de police from your house, keep from runnin' back an' forth out chure house, go an' git chew a new coffeepot an' git chew some loose salt, table salt, an' yo' full up dat coffeepot, two of 'em, an' put 'em to de back do' an' de front do', "In de Name of de Father, de Son an' de Holy Ghost," an' dat will keep de man from yore house.
(That will keep the officer away?)
Yes sir.
informant-recited invocation accompanying salt-filled pot placement. Preserve the exact Father/Son/Holy Ghost formula without appending words, theological identity or Prayer/Incantation equivalence. stated aim of keeping police away, with interviewer-confirmed officer referent. No housing eviction claim These are attributed source occurrences; outcomes remain unverified.
Entry 2656
Sulphur and sugar draws trade if you are bootleggin'.
(I see. Well, how do they use that?)
Oh, you burns it on de stove.
Entry 2726
If yo' runnin' a place an' want luck fo' customers, yo'd git chew some cinnamon an' yo'd git some sugah an' git yo' some oil of verbena, an' take pars- ley - yo' know parsley whut chew season food with. Yo' put it in a bucket an' put it on de stove an' boil it well. Aftah it boil, yo' start tuh scrubbin' yo' business from de front to de back. When yo' git through scrubbin' it goin' to de back, dis same watah dat chew scrub wit, throw a glassful to each way - one tc de east, one to de west, one to de south. [Presumably, unlucky north purposely omitted.] All right. When yo' git through that, yo' take yo some cinnamon agin an' yo' take yo' three of those good incense, an' yo' let dat burn very slow. Take some sugah an' mix it up well, an' throw it right in front of de do', an' throw three buckets of watah on dat. Den de place won't be able tuh hold the people.
(What do you do with that incense?)
Burn it. Mix it wit de sugah. Have tuh sterilize de'sugah aftah yo' burn it, see. Well, throw it out an' throw three buckets of watah on it.
Entry 2977
Somebody is burning a candle on you, and you got fire in the grate or else in the wood stove. You take a tablespoon of sugar and you put that in that fire and you take a tablespoon of salt and you put that in there. In about three minutes them candles will go out, cause I had it happen to me and I did it.
Entry 3111
Yo' kin take, if a man's goin' wit anothah man's wife an' dis man don' want 'im tuh go wit dis woman, yo' kin take some red antses, dese large one, if yo' kin git a lot of 'em. Jes' go tuh a antses bed an' git all de antses yo' kin git, an' take dese antses an' put 'em in a pan an' take dem home, an' put 'em in a stove an' let 'em parch an' den powdah dem all up. An' when dis Woman goes tuh bed at night an' go tuh sleep, he kin take an' powdah dis stuff across 'er stomic part down dere, her private part. An' when dat man goes tuh have a date wit 'er, why dey git hung up dere jes' lak dogs.
(Do you mix that red ant dust with lard?)
No sir, yo' don' need tuh put any lard in it, jes' put red antses dust by itself.
Entry 3149
Dey take de cloth, yo' know, dat yo' both use. She brown it, take dat cloth an' puts it in de stove an' let it parch, don' chew see. An' aftah it parch down, den she takes it an' puts it intuh somepin othah, an' keeps it concealed aroun' de bed whah yo' an' 'uh is.
(What will that do then?)
Dat will cuz yo' tuh be weak, don' keer [care] fer nobody, don' wan' nobody else but chew long as she keep dat in huh possession.
Entry 3680
Well, yo' kin go tuh work an' git chew a snail shell, an' yo' take a snail shell an' jes' put it in a lil' yo' kin set it on de back of de stove where it's hot, an' let it stay right dere till it come hard. When it come hard, yo' kin mash it up an' use it same as flour, an' den yo' take dat an' come on back. Jes' lak if yo' got a woman an' don' want 'er tuh have muthin do wit no- body, yo' kin go tuh work when yo' make connection wit 'er, jes' put it on yore fingahnail an' rub it right down right dere fo' three times. Dere's muthin on yore han', but chew jes' do lak dat. An' any othah man dat come dere, de time he git right dere, dat will fall.
Entry 3691
Yo' been in de woods an' yo' see dese thousan' laigs [= centipede, sometimes called thousand-legger, see FACI, 1st ed.,1399, p.62; 2nd ed.,1383, p.54]. Yo' know what dese thousan' laigs be's. An' dese conk [conch] shell in de rivah. Jes' lak yo' git a conk, yo' know what ah mean [see later], an' eat 'em. Yo' carry dat home, yo' git a piece of snail. Yo' git a ole snail. Yo' know what a snail is. Yo' put dem on de stove. Yo' cook dem until it's nuthin but a powdah.
(You put the snail and the shell and?)
An' de thousan' laigs all togethah [3 ingredients] right up on dat place an' dat will cook it tull [till] it nuthin but a powdah - tull yo' kin tetch it as nowthin' but a powdah. Well, yo' put all dat togethah, put it in a box. Well, he'll come to yo' an' say, "Ah want sompin to kill dat - dat kill 'er nature, to kill evah man nature fo' 'er, excusin' 'im [me]." Well, den yo' give him jis' a leetle bit an' put it in 'is han' an' yo' rub it out of sight lak dat. Rub 'is han' lak dat - hit's gone, he can't see it. Don' care if yo' wash de han' wit soap an' watah, dat's gone. [Here we have a doctor "dressing" a patient's hand - a little now you see it, now you don't "trick".] Well, dere's nobody kin have no dealin' wit 'er but chew.
(A man will do that to keep other men away from his wife.)
Evah man goin' stay away.
Entry 3756
(How would you take that away?)
Well, de first thing yo' would do, would git dis thing - it's in a powdahed form an' den it's in a lump form, but dey call it dragon blood. Yo' take dat an' yo' wear dat intuh yore shoes, jis' de same as ah wuz tellin' yo' 'bout dat othah thing. Yo' wear dat nine days. Den yo' suppose tuh take dat out, an' den yo' supposed tuh take it an' put it on a piece of papah wit dose names written jis' lak ah done tole yo' befo'. Now yo' write mah name in one direction [demonstrates]. Dat's one person's name nine times.
(What one do you write first?)
Write eithah one, don't make any diff'rence, jis' since dey crossed. Yo' undahstan', yo' cross de othah name wit de othah nine. An' aftah yo' do dat yo' supposed tuh take dis piece of papah an' sprinkle it wit dragon blood dat yo' wo' in yo' shoe on it. Den yo' supposed tuh put a half box of salt on dat. Now yo' know how cookstoves are made, dose dat burn wood. Yo' supposed to put it in de ashpan of dat. An' it ain't supposed tuh burn all at once, but as de hot coals drop down, yo' undahstan', den yo' supposed to be rid of dat. (That will get rid of this thing, that woman did to tie him up - [this re- stores] his nature.)
Entry 3784
Take de seat of 'er panties an' put it up on de stove, yes sir, at night when he's 'sleep an' 'is nature's purtty near gone.
Entry 4011
Providen' if she wants men to go dere, like she wus a woman of good time, see; an' want some business. She'd take her own chamber lye an' put it in a can, sit it on a stove till it comes to boil, an' dat'll draw 'em.
Entry 5189
Yo' kin git a person's shoe heel an' yo' kin put it, yo' know, in a stove or somewhere yo' know. An' bake it where it'll be, yo' know, right crunchy lak pie or somepin othah lak dat. An' put it in, yo' know, where de sun kin hit it, an' run 'em crazy - run 'em slap outa town. (That all you have to do?) Dat's all yo' have tuh do. Put it yo' know in some place where nobody cain't bothah it. Run 'em slap outa town.
(Use both heels, you say?)
Eithah one.
Entry 5207
Git yo' some men's shoes - git chew a [new] pack of sulphur. Put chew a teaspoonful of sulphur in each one of those shoes, a pair - two, yo' know, burn 'em only two at de time. An' yo' put dat sulphur in dose shoes an' table salt an' put it in yore stove an' let it burn. Yore house will be so full yo' can't git in an' out on 'em.
Entry 5300
Yo' take de lef'-foot shoe at twelve a'clock at night an' yo' make yore wish tuh de fo' cornahs of de world an' pray - jes' a prayah child-lak, in yore own mannahs, see. Yore own way of prayin', see. Den if yo' got anybody dat's gone, why dey'll come tuh yo'. Do dat nine times, pray dat prayer. Co'se yo' burn de shoe once, but yo' pray dat same prayah fo' nine times at de same hour. Yo' pray it an' dat's tuh bring 'em home.
(Do you pray nine times that same night you burn the shoe or afterwards?)
Afterwards. Yo' pray it one prayah dat night an' jes' pray it till nine nights. But yo' only burn de shoe once.
(But you only burn the shoe once.)
One shoe at twelve a'clock.
[A separate rite is now added to preceding one:]
Take dat shoe an' yo' kin put some sugah an' soda an' sulphur. Put it in de heel an' shake it tuh de toe, an' push de shoe in de burnah, stove or heatah. Put de toe in first an' let it burn. Yo' do dat about twelve a'clock at night. Now, dat's good. Dat's de same thing. See, yo' don' have tuh pray no nine times ovah dat. Jes' do dat. An' dat's tuh bring people.
(You use either shoe?)
De right foot.
Entry 5357
Jes' in de mawnin' time aftah he done already put on his clothes, yo undahstan', an' he ready tuh go out...as soon as he walk out de door, yo' undah- stan', she goes tuh work an' sweep, jis' swept his foot, jes' lak he's going out dis di', yo' see, she jis' grab aholt of it [a broom] an' go on an' sweep dat dus' right tuhgethah right from de place dat he started off tuh walkin', an' bundle it in a pile, yo' see. Den she added a li'le sulphur on a piece of papah of any kind, yo' undahstan', an' put a li'le piece of shoe sole wit it an' throw it in de stove, anything lak dat. Why he wouldn't be able enough tuh come back de same night.
(Whose shoe sole would she use?)
Well, de shoe soles, yo' see, she would more or less burn de heels part - de heels part of de shoes, yo' undahstan'. An' she will pound it up intuh dat same dust wit de sulphur, then she add it all intuh de stove.
Entry 5358
Yo' take dat track an' yo' ketch it from de heel tuh de toe, an' den yo' ketch it in de hollah of de foot, on de lef'-han' foot. An' yo' take dat track an' carry it an' put it in yore cookin' stove an' burn it. An' when yo' burn dat track, yo' take de ashes an' throw 'em in de rivah, an' dat'll make de person leave de place.
Entry 5549
I did [this]. Take it an' measure it, yore foot tracks. Take it an' take a rule an' yo' measure dat foot track.
(Both of them?)
Well, not necess'ry. Try tuh git de right feet. Git de right feet where de heart's on, de side de heart's on - git de right[!] feet. Yo' take dat. Take it an' measure it, den yo' bring it back home. Aftah yo' bring it back home [I interrupt]. (Do you bring it [foot track] back or the measure?)[Informant does not understand my noun use of word measure. Measurement would have been better.] No, yo' take a rule an' measure de foot track. Or prob'ly, yo' may not have a rule, might take a stick an' break it off, measure it. Yo' taken an' yo' bring it [rule or stick] back home. An' yo' git yo' a toadfrog, not a bull frog. Take it an' put 'im in a stove an' parch 'im. An' take some - well, yo' kin take or'nary [ordinary] papah, take a papah bag, if it's nes'ry [necessary] an' cut dat foot step out an' wrap dat up, an' tie it up in de chimley.
(Wrap this frog stuff [powder] in this paper that you cut out?)
Yes, wrap it all up in dat, an' wrap it - don't wrap it from yo', WRAP IT TUH YO', ALL DE WAY WIT YORE LEF' HAN' 'CUZ YO' SUPPOSED TUH BE DOIN' A PIECE OF EVIL WORK. DAT'S ALONG DE LINE LUCIFAH WORRED, DAT'S NOT ALONG DE LINE WHAT CONCEN- TRATED IN WIT WILL POWAH, WHAT SUPPOSED TUH BE DEALIN' WIT' DE ASTRAL FORCE. (Well, now what will that do, when you fix my foot track that way? What will that do to me?) Well, if yo' runnin' off, it make yo' come back.
(Oh, that brings you back.)
Entry 5789
De foot track is fo' makin' yo' walk.
(How do they do that?)
Dey take a wasp nest an' dey burn dat wasp nest. An' git de print of yore track from dat - halfway lak dat, an' scrape dat firs' dirt back towards de front.
(Where do they take from the toe.or from the heel?)
Scrape towards de toe first an' den yo' scrape back tuh de heel. Den yo' git dat dirt in de centah [of the track] dere. An' yo' mix dat an' de wasp nes' to- gethah on de stove an burn it. An' yo' git outside an' yo' hold yore han' up - have it [mixed wasp powder and foot track] in yore han', an' de wind will blow dat away, see. An' whichevah way dat blows, why yo'll go dat way. (In other words, you scrape the dirt back from the middle - back to the toe and back to the heel? Get that dirt down at the middle?) Down in de centah dataway. [This rite is from my first trip to Memphis. See following rite.]
Entry 5886
Yo' kin take a person's hair an' yo' kin parch it on de stove. Say, fo' instance, now - dis ain't de person dat chure are tryin' tuh do sompin wit. Yo' take yore own hair an' yo' parch it on de stove, an' aftah yo' git it parched it's jis' de same as black peppah. Den yo' take dat hair an' sprinkle it in coffee or whatevah de person might drink - whiskey or anything of de sort.
(What will that do?)
Dat's supposed to draw de person's attention to yo'.
Entry 6061
If yo' has a frien' an' yo' loves 'er now, an' yo' wants 'er tuh be wit yo' - yo' take a lotta men, dey don't wanta work, dey wanta sit down an' let de women folks bring in de money. All right. Yo' take dis girl, or woman, who- somevah she is, an' yo' want 'er fo' a wife. Yo' don't want 'er fo' jes' a sweetheart or fo' whut she got - yo' want 'er fo' a wife. Yo' don't know how to drive yo'self up tuh 'er. Yo' prob'ly have a lotta property, lotta money, but still she not aftah dat. Yo' kin take dese foah fingahs, don't cay[care] whut han' it's on - jes' right or lef'. Jes' take dese foah heah [demonstrates], any of 'em, an' cut dose fin- gahnails off. Now, fingahnails sompin not supposed tuh rot. An' put dese fingah- nails into a half a pint or pint of whiskey, an' puttin' dis in dis pint of whis- key, yo' takes some of yore hair from down heah.
(Private hair?)
Dat's right, an' put it on de stove an' parch it, an' put in dis bottle wit dis heah fingahnail, an' den let hit set fo' nine days. Aftah nine days yo' take an' strain it off. Now, yo' kin drink it yo'self an' it ain't gonna hurt chew, an' den yo' kin give it tuh 'er an' let 'er drink it. Aftah de nine days, de tenth day yo' give it tuh 'er an' let 'er drink it.
Entry 6080
Take de hair out from 'twix yore laigs yo' see an' undah yore arn, an' parch it yo' see. All right, den yo' put it in a papah-lak. Yo' want chure ole man tuh stay wit yo'. Put it down on de tracks yo' see, an' when de train run ovah it lak dat, well dat'll stick it togethah an' make yo' an' yore ole man stick togethah. Git de hair out from undah yore arm, eithah arm or eithah in 'twix yore laigs lak dat, an' put it on de stove an' let it brown. Aftah yo' put it on de stove an' let it brown, put it in some papah, an' put it on a track. An' see when de train run ovah it, well dat stick togethah an' dat'll make yo' an' yore ole man stick togethah, if yo'all don' live togethah.
(Whose hair do you get, just your own?)
Jis' mah own. [If this hair belongs to the woman only, then intention is the magic power. Usually his and her hair is needed - see No.6078.] [Memphis, Tenn.,
(942)1525:3.]
Entry 6270
Well, yo' take - jes' lak yo' want someone go blind, or ah want chew tuh go blind, see. Well, yo' take mah hair an' some of mah urinate an' a little of whut pass from mah bowels, an' yo' put it in de stove an' yo' brown it. Well now, yo' brown it an' git it up tuh a good powdah. An' jes' lak [I] pass yo', yo' see, an' yo' standin' at a place an' ah see yo' pass. Well, ah may pass an' ah'll see.yo' an' ah'll throw mah han' lak dat [demonstrates]. Well, yo' see, when ah throw mah han' - have it in mah han' - an' ah do dat wit it. Yore eyes is - [changes person] dis is in mah eyes an' ah'm goin' blind.
(Makes you go blind.)
Entry 6394
Dey take fingahnails an' toenails an' cut 'em up, an' place 'em intuh a stove. Parch 'em - parch de fingahnails brown. Aftah dey is parched brown, den dey takes 'em an' carry 'em, an' when dey git tuh yore do' or de front do', or dey git someone else dat's stayin wit yo' tuh place 'em ovah yore head, don't chew know, aftah dey parch 'em in de stove. Dat's de way ah learned of dat.
(What will that do to you then?)
It will cuz yo' not to leave home.
Entry 6400
Ah've seen a ole lady [witchcrafter] take a boy one time. His wife wus a dissipatin' wumman, she didn't mean 'im any good. Dis wus a hard workin' boy, an' he went tuh 'er [the crafter] an' ah went wit 'im. (Went to this old woman?) Wit dis boy. She has 'im tuh go tuh work an' jis' take a warm pail of watah an' some soap, an' wash 'is hands an' feetses good an' clean. Sharp 'is knife, trim 'is fingah- nails an' lay dem down; an' 'is toenails, put dem down. She take jis' a li'le snail lid, jis' about lak dat [demonstrates], an' takes dose fingahnails an' toe- nails, an' puts 'em on de stove an' parches 'em thoroughly, up Intuh a powdah compound. Den she cooked 'em in a cake an' give it tuh dis boy. Well, dis boy wife eat dat, why evahthin' come tuh be lovely.
Entry 6409
Take an' wash yore feets an' take de dead skin from undah yore feet. But now, what dis is fo', what I'd [use] it fo', would do it fo' diff'ren' things. I'd take de dead skin from undah yore foot. An' yo' wash it, yo' scrape dat dead skin an' yo' let it dry. Put it on de stove an' make a powdah out of it. An' aftah yo' make dat powdah out, wellyo' kin drop it intuh dere Coca-cola or anythin' a person eat. Dat's when yo' wanta control 'em, yo' see; keep 'em so dey can't do yo' nuthin. Take advantage of 'em, yo' see.
Entry 6435
Jis' de same like a woman, or eithah a man, dey wan'a rule dere husban' or de man wan'a rule 'is wife. Well, dey take de fingahnail an' de dirt from undah de fingahnail, an' dey scrape de bottom of dere feet. An' dey puts it on de stove or anything an' dey'll patch it like a powdah. When dey give 'em dere food, well dey takes dat an' dey'll sprinkle it ovah de food from de feet [and nail clippings]. Dat's my experience wit dat.
(What will that do?)
Well, dat's - dey could rule 'em like, yo' know.
Entry 6479
Jis' lak a girl cut off a boy fingahnail, or toenail, eithah one. She'll take 'em home, yo' know, an' take a knife. She put 'em on de table an' chop 'em up fine, an' put 'em on de stove an' parch 'em, see. Well, dey tie 'em up in a red flannel an' tote dat in 'er pocket. Well, dat boy will love her long as she keep dat, see.
Entry 6503
If a woman wants a man to be what you would call under her feet, she wants to command that man to do everything she say, she lets her feet get dirty. She goes two or three days without washing her feet, then she soak 'em in water until they, you know get all that dry skin off, that dead skin. She puts that in the stove and bakes it until it's just as dark as coffee. Then she rolls it out to a powder, then she cooks it in the man's coffee. And after he eats a certain portion of that, he has no will of his own at all. His will is her will- her will is his will, rather. He's down under her feet.
Entry 6625
Well, yo' kin use a rattlesnake haid. Yo' kin use a rattlesnake haid, if yo' git someone tuh kill a rattlesnake an' take de haid of it, an' put 'im in de stove an' let 'im jis' stay in dere undah a hot fiah, an' let it parch up fine. An' yo' kin take dat an' put it in anybody's [water]bucket - jis' de dus' from it, yo' know. Aftah yo' take an' beat it up, pound it up good, git de dust of it an' sprinkle it in anybody's watah bucket. Ary [or] a li'le pinch of it in dey food. An' it'll kill 'em.
Entry 6632
Ah've heard talk dat chew kin take like a snake or somepin othah like dat. Somebody dat's not 'fraid of a snake. Well, we say - wouldn't say it wus 'is blood, but say dat 'it would be like he's [his] flesh, yo' undahstan', jes' a li'le some of 'im. Jis' like he's killed an' yo' git a chance tuh put dat in 'im [enemy]. Sew dat up an' bake dat in a stove an' den powdah it. Aftah yo' bake it in de stove, powdah it up fine. An' den yo' kin put it in some whiskey or watah or wine.
Entry 6677
See, de othah night ah had a young lady. Her an' 'er husban' went out tuh a dance, a party, all well an' hearty, but dere wus anothah girl dere got de [these] two in company wit dis - both in love wit de same boy. One slips a dose intuh de othah one. Now, how she did dat - she had wasps an' ants in 'er. Yo' take de wasps an' yo' set 'em in a tin cup an' yo' set 'em on de fire, stove or somewhere in de oven alive. Yo' fasten 'em up in dere an' let 'em stay in dere until dey are cooked, burn up, so dat yo' kin take 'em jis' like cigah ashes an' jis' crumble 'em up-like - jis' like dose ashes dere [in my cigar tray on interviewing table]. Well yo' kin take dose ashes den. Take de ants likewise if yo' want tuh. Or yo' kin jis' use one [wasp or ant]. An' jis' make a powdah outa dem. An' den yo' jis' [put] a li'le in a piece of papah, han'ke'chuf or anything an' take it on wit yo'. Well, yo' might ask fer a glass of watah, an' dey will be sellin' ice cream, cake, beer an' one thing anothah. Dey all settin' aroun' dere an' yo' slip aroun' an' yo' have yore glass settin', settin' dere talkin'. Yo' may done drink some outa it. Somebody stand- in' up behind yo', an' yo' don' pay no attention, or may walk by - may be standin' roun' dis side of de table. Somebody walk up behin' joo an' begin talkin' tuhyo' an' yo'll turn yore head an' dey reach across an' jis' drop jis' a pinch in it. Well, no soonah it hits, in de co'se of a second or five seconds, it's all vapor- ated an' yo' can't tell it from - it's all de same color yo' know, dere is no way of seein' it. Well, now yo' drink dat. DIS GIRL SHE HAD DOSE THINGS IN 'ER, AN' SHE COME TUH ME. DEY BROUGHT 'ER TUH ME FIVE 'CLOCK DAT MAWNIN'. HAD GONE INTUH FITS, HER HANDS TIED BEHIND 'ER, AN' A STICK ACROSS 'ER MOUTH. An' dat's hOW she got it. She got hers in ice cream.
Entry 7878
If dere anybody in yore house an' yo' wanta git dem out an' yo' ast dem tuh git out an' dey wouldn't git out. Well, yo' jis' take yo' some graveyard dirt an' red peppah an' salt an' burn it all. An' make a good fiah an' put it right up on top of de stove, an' let it burn an' don't have no mo' worry den. Git dem away.
Entry 8039
Ah heard dat dey take de middle-fingah bone an' if dey wants tuh be lucky.
(What do you call the middle-finger bone?)
Uh, dis fingah heah [demonstrates].
(The middle finger on the left hand.)
Yessuh, dis one [demonstrates].
(The third joint. That's the joint right next to the hand.)
Yessuh. An' dey take dat an' dey let it git hard an' dry, an' dey take den an' dey put dat in de stove an' let it bake till it becomes - it bleaches white an' lak crumbly. Den dey takes it an' dey crumble it tuh ashes. An' dey take dose ashes, take de ashes from dat middle fingah, an' den dey take de ashes of a dove's laig, of dis lef' laig, an' dey take dose two ashes an' put 'em tuhgethah, an' den dey put lode- stone in dere. An' aftah dey put de lodestone, den dey take den an' dey put dis silvah; not de liquid quicksilvah, [but] yo' know dis silvah dat's kinda lak dey shake it out jis' lak powdah. An' dey take dose three thin's an' dey mix 'em all tuhgethah.
(The silver is just like a powder you mean. It's a silver just like powder?)
Yessuh, grind it tuh a silvah powdah. Yo' know, not de quicksilvah whut chew po's out, whut chew po' lak watah. An' dey takes an' dey mix dose three thin's tuhgethah an' dey say dat it will cuz dem tuh have powah an' dominion ovah me tuh rule 'em.
(A man would do that to get power over another man?)
Yessuh.
Entry 8052
Yo' go in de woods. Yo' make it tuh de woods, way outa town, an' yo' turn in an' git chew a black line, a thread line - a thread line dat's black, a spool of thread. (Like a black fishing line?) Dat's right, lak a black fishin' line. An' yo' turn in an' git chew two needles. Yo' bring it [demon- strates] from heah an' yo' roll dat lak dat, reel it out from heah, jis' lak yo' stealin' dis whiskey. Jis' lak yo' in dere stealin' dis whiskey, yo' draw dat fishin' line, see, right on out. Yo's right in heah. Yo' be settin' heah, an' yo' draw dat fishin' line right on out. Well, yo' git den an' yo' stop an' yo' have a li'le yore watah in a tin can, yore pee in it already, an' yo' po' [pour] dat right down. Evah time yo' stops it [the line] po' it down. All right, yo' keep right on runnin' [out the line] an' go a certain distance. Ah [would] say yo' go about, aw jis' a short step, yo' know, aroun' an' den yo' stop an' yo' drop a li'le bit of it [urine]. Well, yo' keep right on a-runnin' [the line] an' see, yo' stop an' yo' drop a li'le of yore pee dere. An' yo' keep right a-rumnin' an' yo' stop ag'in an' yo' put a li'le pee dere. An' yo' git right back where yo' started off an' put some mo' yore pee dere.
[The urine is sprinkled in a circle about his liquor. This is to protect it.]
All right. Den yo' look aroun'. Well, ah did dis In de Name of de Father, de Son an' de Holy Ghost, dat ah may rest from all evil, an' dat ah may die [several words], an' chunk it on away. All right, den yo' back up an' yo' git up on dis lak dis heah. Yo' back up off it, see, where yo' stop at. Yo' backed up an' yo' look at it [your whiskey]. Yo' stop five minutes an' yo' don't say a word. Yo' look at it. Den yo' walk back up to it an' yo' look at it ag'in. Den yo' back up. Den when yo' back up yo' look in dat direction an' jis' turn an' look an' jis' walk in dat direction. An' when yo' git out in dat direction, yo'll have a seat an' set down dere jis' a few minutes an' look at it. Don't say a word. Jis' look jis' fo' a few minutes. Den yo'll leave from dere an' yo'll go tuh a graveyard. An' if yo' kin git holt of a man's toes, yo' git holt of about fo' or five of de toes tuh fo'k [fork into the ground] roun' [the goods for sale]. Yo' stick 'em in de ground, yo know, round [the liquor], yo' see. An' den yo' say, Ah hope dis will be a fence fo' all [to keep everyone away], In de Name of de Fathah, Son an' de Holy Ghost. Well, devils [evil spirits] will be dere, see an' dat will keep dem dere [those] mens [low men] from comin' in lookin' fo' yo' makin' dis whiskey. Dey drove [are driven] away [by this protection] but yo' dere, but yo' know who dey are. See, yo' keep 'em drove away, but chew stay dere, but dey cain't stay dere. DEY'LL BE FRIGHTENED. WHEN DEY COME AN' CREEP AN' STOP, BEGIN TUH LOOK, DEY'LL GIT FRIGHT- ENED. SOMPIN WILL HIT 'EM ON DE BACK, SEE, AN' DEY'LL GRAB DEY PISTOL AN' TURN ROUN' AN' DERE'S NUTHIN. YO' HAVE HEARD OF THINGS SLAPPIN' PEOPLE. AH KNOW YO' KNOW.
(You said you get two needles. What did you do with those needles?)
Yo' take dose two needles - yo' take dose two needles an' yo' put 'em up on top of dis heah stove, jis' set 'em up dere. See, dat's tuh mean fo' sharp luck. Yo' carry dem needles fo' sharp luck. Yo' put dem needles up dere an' yo' cross 'em, see. Now, dem needles is dere fo' dem devils. See, dem needles is dere fo' dem devils, undahstan'. Dem needles is goin' p'int [point] at dem devils, undah- Stan'. WHEN AH CALLS DEVILS, DEM GUYS COMIN' IN DERE GOIN' TRY TUH RUN YO' OUT. WELL, AH WANTA HAVE DEVILS DERE STRONGAH AS DEY IS, an' dem needleS goin' hold 'em, dey is crossed, undahstan'. Well, ah'll look roun', see, an' put it dere, an' den got de stuff from de graveyard, yo' see, done got dem folk's toes, dem daid toes if it ain't nuthin but de bones. Ah got de toes. Well, ah done named dem, see. Ah name, jis' say, de Fathah, Son an' Holy Ghost, dat dey may keep 'way all devils. Well, when dem othah devils [law men] come, see, up dere tuh ketch me an' carry me down an' lock me up in jail, dese things will keep dem PartieS Off. DEY CAIN'T NEVAH GIT IN DERE, DEY'S ALWAYS SCARED OUT. AN' EVAH TIME DEY PULL OUT DEY PISTOL AN' GO TUH SHOOT, DEY'LL LOSE IT OR SOMPIN, DEY CAIN'T SHOOT.
Entry 8197
Take yure pitchure an' put it in a looking glass [the carboard behind the small.hand mirror having been removed]. An' turn it [photo] upside down [against mercury backing of mirror, restoring card- board back] an' put it undahneat' [you] an' sleep on it or walk on it or put it somewhere somebody'll tread on it an' break de glass, an' yo' [person of photo] got tuh come back. Go tuh de do' an' burn some disinfect [disinfectant] an' make yure wish [wish] an' burn it in de house. Den go to de do' an' make yuh wush [again] an' come back. An' 'at [that] been done in Short[?] William Street alley [here in Richmond]. Den [another method] yo' put it [photo without mirror] undah- neat' de carpet or in a trunk upside down tuh draw yuh back. Well keep yuh on yure haid or yuh feet till yuh git back home. An' use dat powdah, insex, love insex [love incense] dey call it. Burn it on a stove.
Entry 8229
Tuh break up a home, well yo' kin take gunpowdah.
(How would you use that?)
Well yo' would take de gunpowdah an' yo' draw a pichure lak it's fo' two peo- ple. Yo' draw 'em jis' lak dey goin' tuh fight - yo' know how chil'ren kin draw funny pichures - jis' lak dey goin' tuh fight. Yo' takes de gunpowdah an' nine pinches of salt, an' nine pinches of red peppah, an' yo' put it in de stove an' make yure wishes. An' dat breaks 'em up. (Well, what do you do with the picture then?) Well, yo' take de pichure perhaps an' stand it on de head an' put it in a dark closet.
(No, this picture that you draw. What do you do with that?)
Oh, what you drew. Yo' burns dat. Yo' writes dere names on dis papah. Yo' draws on a plain piece of white papah, den yo' takes dis pichure, de man's havin' a fight, yo' puts de gunpowdah in dere, nine pinches, nine pinches of salt, an' nine pinches of cayenne peppah, red peppah. An' den yo' put it in de stove fo' nine mawnin's.
(I see, you put the stuff into the picture?)
Yeah.
(You have to draw that thing nine times?)
Uh-huh. Yo' don't have tuh draw it zactly [exactly] lak 'em, but yo' draw it lak a man if yo' kin or do it lak a woman, see.
(Well, do you do that over again and again?)
Ovah ag'in fer nine mawnin's.
Entry 8494
It's a thing dat choo call a John de Conkah root an' yo' see, while dat chew talk tuh de boss, jis' as ah tole yo' befo' 'bout dat piece of papah dat yo' write an' put it in de stove. Yo' write de boss name, if yo' know it, in a cross. (Just how do you do that now?) Yo' write his name dis way an' den yo' write his name dis way, an' den yo' put dat in de stove jis' de same as yo' did - jis' de same as ah 'splain tuh yo' befo', in de ashpan an' let dat hot coal drop down on it. An' when yo' go tuh him yo'd have a small piece of dis John de Conkah root in yore mouth, an' yo' make yore wishes befo' yo' git tuh him. An' yo' chew dis while yore talkin' tuh him. An' it supposed tuh bring yo' a favorable answah. Once each day make a cross.
Entry 8913
Take de white of an aig an' beat it, an' if yo' know which way dey come in yore house, providin' if yo' wasn't dere - see, if yo' knew which way dey come in, yo' take dat white of a aig an' beat it. Take yo' some brown sugah an' lay it on de stove. Burn dat sugah an' take de white of dat aig an' put it where he came in de do'way. An' he will be de second one or de first. Yo' cooks de yellah but don' eat it. An' he'll be de nex' one come back to yore house, de one dat stole it from yo'.
(What do you mean you put that white of the egg where he came in?)
Yo' takes de white of dat aig.an' if yo' kin find his track, puts it in his track an' takes it up. Yo' takes up his track an' ties it up in a cloth an' put it up ovah yore do'. Quite natural he will come back [for his track which is a part of him].
(What do you do with that yellow of the egg if you don't eat it?)
Yo' takes de yellah of dat aig an' cooks it, dries it up. Yo' cooks it hard an' let it dry lak. Yo' boil it an' grind it up in de palm of yore han' lak dat, until it come to a dust. Yo' takes de dust of dat an' mix it wit dat whut yo' have taken up from his feet, an' dat would draw him back. Wit dat alum dat would draw him back. Yo' takes de alum an' put it in it. Dat alum is a drawin' somepin. See, ALUM WILL DRAW ANYTHIN DAT CHEW PUT IT ON MOSTLY. YO' take N put it on dere an' it will draw him back. [It is a common belief in hoodoo that alum draws, draws up, but I wonder about alum being used here. Is informant confusing the albumen of egg white with alum? Is he calling egg white alum?]
Entry 10573
Yo' kin take a bat an' yo' kin put him in a stove, yo' know, an' bake him until he git kinda crusty like dat. An' put it in a little bag an' put a piece of lodestone in dere, an' dey tell me - say, dat will give yo' good luck.
(Good luck for what?)
Gamblin' an' shootin' dice.
Entry 10630
They have a ginseng root. You take a piece of gingseng root and a he and she Adam-and-Eve. See, the he Adam-and-Eve is just a little ball-like, a little white ball - looks like a ball, but it's a root. Well you takes and you mash 'em [Adam-and-Eve and ginseng] up together.
(What does the she look like?)
The she look the same way only it's more longer, see. Well, then, you take and mash up them he and she, Adam-and-Eve, and the ginseng root and Angelico [for this root see later]. Mash it all up together until it's just a powder, see. Put it on the stove and scorch it. Take flour, mix a little flour - sort of like it's burned, scorch it good - and put it in a sack and just dust arou d there. Dust around your house for nine days.
(What will that do?)
Well, that will - you'll get under control.
(You do what?)
Under control, that controls your house.
(Oh, you do that just so this person comes under your control?)
Yes, sir.
(If there's a woman in the house, she would begin to like you?)
Yes, sir. [The preceding Angelico: originally while reading this I annotated 'angelica the candied "angelique"; but could it be in U. S. A., the roots from the Hercules club?]
Entry 9625
They always say if anybody is bothering you or making you git out de buse, they gets five cents worth of new cayenne pepper, five cents of sulphur, amd there's something else you stole, and a box of new salt. Sprinkle it in de doorsill every morning for nine mornings and make a wish and let 'em walk over that. (And this is to do what now?) Jes' to make 'em get dissatisfied, make 'em move out. (Move out of the house. I see.) In other words, you kin take the -e thing - sulphur, cayenne pepper and salt, and de stuff whatever you stole, aod burn it on your stove. And the scent goes out and they says that will run out.
(Run them out of the house.)
Entry 9691
Well, yo' kin burn shoes fo' luck. Jis' put 'em in de stove an' burn 'em. Sprinkle salt an' sugah on 'em fo' luck.
Entry 9930
And then you kin take, ah - now this is self experience. Not for my- self but when I was a kid growing up; I guess round about fourteen, twelve, thir- teen, fourteen years. See, I was raised in the country and worked on a farm. My father died when I was small in 1903 and nothin' but a woman raised me. My mother and I didn't have anything, she and me had to work. Well, this was a ageable [elderly] nan and he was able to pay high wages for, you know, a full-grown man and he'd work lotsa children, you see. You see, where those large farmers didn't bother with we children, he'd work us in turnin' [sweet potato] vines and settin' out his potatoes like that. And this was a green frog. It's not a bullfrog. It's between a toadfrog and a bullfrog. I expect you've seen him. He's green and has those black specks on his back. It's long-legged though. Some say eventually after they get old they turn to a bullfrog. But he used to ketch those frogs and he'd tell we children to catch 'em. But if he didn't tell us to ketch, we could ketch 'em. But he'd tell us to ketch 'em and we would ketch 'em and he'd put it in his pocket and it wouldn't jump out. And he said you take those frogs and put it up in a bottle and make your wish. And set him on de stove and dry him out and take that and do anything you want to do with it. Well, of course, dis man I knew was pretty good and he always seemed to be lucky. He tolt another girl and I one day - we was pretty good in settin' out potatoes. So he asked us to ketch every one of those frogs that we could see. See, we'd have to go to the ditch to dip out water, you know, to water those sprouts that was planted there. So we come to him, we asked him. "Well, '' he says, "Well, I'll tell you-all something if you'll [not] tell." Ah says, "Well, What's that?" Ah says, "Never is a long time." He says, "Well, if you-all want those boys you going with," he say, "why go ahead and marry 'em, '' says, ''but I'll tell you, '' says, "Viola," says,"'this boy you going with, '' he says, ''he ain't goin' make you any good husband at all." Says, "They is fast, but you get these little spring frogs, you see, these little green frogs where you kin squeeze 'em and they goes way up into water." He says, "You catch every one of those you Kin find." He says, '"If you all have a fig bush, you kin get plenty of 'em in there." And he says, "And you get that frog," he says, "and put him in a box ad make your wish." And he says, "And set him in de stove or onto the back of the stove." He says, "In a small can like a five-cent or ten-cent baking-pouder box [can] where you kin close it up. Put him in there alive," he say and he Bys, "you doesn't open him in nine days," he says, "but each day make your wish for this man." He says, "When you open that frog, '' he says, "you have you a piece of yellow cotton. Go to the store and buy you five-cent piece of yellow Cotton, or you might buy two or three cents worth if you kin get it." Three oeats worth - that was during wartime [World War I] - was just about as wide as yoar chin[?]. He says, "And make you a little bag and make it four corners, ' be says, "jis' so it won't be anything but the form of the frog." He says, "Sew all that dust in there," he says, "and you'll always have good luck, and get any man you want and go anywhere you want to." And ah know hr made it for real. She really did it. An' she came there and she bought five dollars worth of figs when she got one of those frogs. We [man informant worked for] had a large fig orchard, and she come there and threw the money down. [Elizabeth City, N. Car., (438), 391:5+].
Entry 10863
Cut hair from black cat's tail, mix with black pepper, if un- desired visitor comes, burn this on stove, won't come back; also keeps law away. [Norfolk, Va., 476:6.]
Entry 10882
Well, if yo' livin' heah an' somebody want chew tuh move out, ah know whut dey kin do tuh make yo' move. Well, de way ah've heard it an' de way ah've seen it did, yo' git a black cat an' a dog an' make dem fight, an' git some of dat hair. Den yo' git some of whut dey do, de passage, an' dry it up tuhgether, an' put dat hair in it. While dey all growled up an bristeld up, yo' git some dat hair out dey back. Rub it tuhgether an' let it dry until it git plumb ontuh a powder. Put it in de stove an' parch it until it git tuh a powder. When it git tuh a powder, den yo' git somebody if yo' cain't go tuh de house, yo' git somebody else tuh go dere, yo' understan'. Dey go dere wit dat powder, have it hid, an' sprinkle it in de fo' corners of dat house. Dey'll move undah five days. Dey cain't stay dere. [I would call this a quasi- quincunx rite, the fifth point being the 5 days. At the moment I do not recall anything similar, though I am almost certain that there is.]
Entry 10901
Well, you see you gotta ketch a bulldog when he is mad...a real furious dog - gotta ketch a bad dog, and you ketch a cat and take the hair off his [cat's] back and the hair off the dog's back and you mix them together and you will put gunpowder in that and you burn them down.
(Where do you burn that?)
Burn dat in your stove. If you got a fireplace in the stones.
(What are you supposed to do then?)
That supposed to make anger, fuss, the one who you want to break up. (Well, how do you know which one to do that to? Do you do anything about that?) Well, like if I know you and I wanted to break your home up, I'll take your name and put it down and write, you have to write your name practically with most of the witchcraft work. (Oh! I see, you have to burn that with the name then? This paper and this hair together.) All in there and the gunpowder. Makes them fighting and fussing. Just like the cat and dog will fight, dat's de way you will do. Well, one or the other of you going get tired and leave.
Entry 11757
Graveyard dirt, let dry on stove, get rattlesnake buttons, beat up and mix these two, make 2 piles, put one pile in whiskey, put other pile around waist, this keeps person from harming you. Give whiskey to enemy, snakes in him.
Entry 12514
Take an' peel some red onion an' jes' lak when yo' get a fiah in de stove an' yore husband is around or yore sweetheart, yo' take an' peel dat red onion an' yo' go tuh de fiah. Open de do' of de stove an' yo' throw it in dere an say, "Hold him tight to me, make him come undah mah command." An' de influence of dat burnin' - dey tell me - it holds him.
(Holds the man.)
Entry 12519
Take de red onion an' git de outside peelin', dat hard part, off. Put sugah intuh de onion an' put it on a hot stove an' let it jis' burn. Burn till it's all gone away. Dat supposed to make luck in yore house. Say, fo' instance if yo' were sellin' whiskey, dat supposed tuh bring customers.
Entry 12556
Burn some brimstone an' sugah together on yore stove wit red onion. Dat's tuh keep de law away. [Memphis 2719:4.]
Entry 12660
Pulverize persimmon bark and sugar, and one teaspoonful of sulphur. Put that on yore stove, on de top of your stove, on a Monday and Wednesdays. That's to get a job. Then you hold it and then you always kin pick up - getting jobs. (Well, what if you have a job?) It will cause you to pick up more, cause you to pick up more, cause you get more extra jobs. [This shows a chronic condition of the times, the Great Depression, there were few jobs for these people, and had there been permanent jobs, few were trained to hold them. Forty years later, as I write, conditions have not improved much.]
Entry 10619
Well, if yo' have a person tuh leave yo' an' yo' wanta bring dem back- yo' loves dem. Yo' loved ones gits scattahed off an' yo' wanta bring 'em back tuh yo'. Dere's two roots grows in de woods, ah'm tellin' yo' truth, dey has two leaves. We calls 'em Eve-and-Adam an' de roots of dem roots is got two little knots about little bigger den a coffee bean - two little knots. One of 'em is a woman an' one is a man. Yo' take 'em an' dry 'em on a stove. Put 'em on a stove an' dry 'em dere stiff an' spongy - spongy like a sponge. But chew cut 'em up when dey gits dry an' make a softa powdah outa dem - a soft powdah. If dat woman drinks coffee, tea, or anything dat she drinks, well yo' kin jes' sprinkle jes' a little bit in de bottom of de cup an' den pour on it. Pour a drink in an' den she drink dat she'll be crazy 'bout chew. Ah believe dat's de truth. Ah'm halfway telling yo' by experience. [St. Petersburg, Fla., (1008). 1630:3.]
Entry 11297
If someone done any harm to yo', yo' ketch yo' a dog - not chure dog, neither yore cat - an' yo' take dis dog an' shave de hair from right underneath his tail, right dead up close to his tail as pos- sible. Shave it off an' take dat an' take an aig, an' break dis aig an' take de yellah out of it an' leave de white, an' den yo' put dis hair in dat shell. Den yo' set it in de stove wit a little sulphur in it an' parch it. Jes' set it in dere lak yo' bake a apple an' set it in dere till it's parched till it crumble down de center. Don't yo' have to mash it - jes' crumble down in de pan. Den yo' take it out an' bury it at de front step. Dis individual who have done somepin to yo' will come back - come back to yo' an' beg yore pardon - either [or] he will go so far away till yo'll nevah have no contact wit him any mo'. Dat's whut dat'111 do. (That is all you have to do - use that dog hair and that eggshell and the sulphur?) An' de sulphur.
Entry 12961
Or either, if yo' are bothered with some kind of spirit that comes in there an' yo' can't see it, why yo' burn an ole shoe in the stove, or either put sulphur in every corner. [St. Petersburg 1625:2.]
Entry 2890
Get the rose incense, you know, and smoke your house up for luck and use dragon's blood. Have you ever heard talk of dragon's blood? [I must have nodded yes, because I mention dragon's blood in FACI, 1st ed.,1935, No.9379, p.501.] You take that [demonstrates] and scratch it like that on the stove, and like you Wanta wish for something at the time, you set your purple light and you know, use the dragon's blood. Like you got a stove or any hot oven, you know, just scratch it on the stove just like that - it smokes at the time, you know, and that's very, very lucky.
Entry 13329
You go out here an' git this trumpet root. That's a root that grows - it don't grow now'ere roun' here. It grows in the middle of a pond. When you git to that trumpet it's like a bugle. It's about that long [4 feet], it stays green winter an' summer. You take that trumpet root an' you pour some water in it [the flower] from a pump. Nuthin mus' be but de pump. An' take that water an' boil it. Yo' see, yo' boil that trumpet root all together. Well, when yo' git that water, yo' bottle it up an' take a drink. An' take that trumpet an' cut it up, an' put it out there an' let it git dry. Either put it in de stove an' let it dry. Well, yo' powder dat up. Yo' take that then an' yo' go to captain: 'Captain, I'm out of a job an' I wan'a job." Put some that [dust] on yo' [and take a drink of trumpet-root tea before you go] an' yo' got a job.