Subject:Tell
Entries
Entry 960
Ah remember a lady once lent a fren' lady her shoes tuh wear - she's a dear fren'. When she brought de shoes back - dis lady wore her shoes to church - when she came back she began to swell. She swole up so until she didn't even favor herself. An' so they got doctors fo' her and de mo' she would take doctors medicine, it seems like de worse she would git. An' so fin'lly someone tole her 'bout gittin' a root doctor. So this root doctor came - she was a lady - and she said, "Well, ah can't work on yo' today, see, ah have to work on you when de spirit tell me - ah'll come back maybe two days later." She came back and she brought some kin' of a tea and she heated dis tea and put this girl in terrible hot steaming water - jest was so hot seems like it was scalding. So she jest bathed her down - and she did that fo' three mornings and de swelling left her.
(Why did she bathe her down - why not up?)
She said by bathing her down that'll cause de misery to go on out - go on out
[through feet - see Downwards in Index.]
(Did that happen right here in Mobile?)
That happened in Mobile.
Entry 3253
Well, ah tell yo' whut chew kin do tuh break a man up wit a woman. Yo' buy a bran'-new pocket han'chuf, if yo' wanta break up 'im from intahco'se wit 'er. Take yo' a bran'-new pocket han'chuff an' have intahco'se wit 'im. See, ketch it [semen] all in dis new pocket han'chuff an' take it home wit chew. Yo' take dat han'chuff jis' lak dis [demonstrates] an' roll dis to yo'. See dis, evah time. Yo' turn it roun' an' yo' roll it right back to yo'. Den yo' turn an' yo' roll it ag'in. Fold it up, see. Take yo' nine pods of red peppah [9 dried finger peppers - hot peppers] an' put it on dere an' two spoonsfulla table salt. Dig yo' a hole in de fiahplace or cookin' stove. Do dis at twelve a'clock in de night, zackly twelve, an' don't talk tuh nobody, be by yo'self. Dig dat hole an' put it in dere. An' whosomevah build a fire - yo' don' have tuh build no fiah [if there is a fire, use it; if not] build a fiah dere an' burn dat up an' don't even look back, an' if yo' don't do whut chew wan'a do, dat's yorn [man or woman]. Ah had a man ah vuz re'lly crazy about. Ah re'lly loved 'im an' he done rid- ded [got rid of me] me fo' anothah woman. A Mistah John Cook [Mistah indicates a white doctor], ah nevah will fo'git, he tole me fis' whut tuh do an' ah tried it. Ah thought he wuz jis' lyin'. So ah went home an' ah tried it. He quit dis woman. He moved up dere wit Miz Wallace. He worked fo' dem [Wallace family] a long time in de garden. He said, "Honey, ah jis' don' feel satisfied if ah ain't wit chew." An' ah went off an' left 'im mahself, come ovah heah [to Little Rock]. He lef' [the Wallace family] an' he come home tuh me [followed me to Lit- tle Rock] an' he stayed dere.
Entry 3531
Yo' kin keep yore husban' from a woman lak dat, he cain't raise up fo' a [another] woman. Yo' kin take a bran'-new cord string an' name it 'im, an' perhaps while he's sleep, yo' measure him, an' yo' tie three knots comin' to yo', an' yo' tell it whut chew don' want 'im tuh do. Den yo' take dat an' tie it an' wear it aroun' yore wais'. He cain't raise up fo' nobody but chew.
Entry 4869
She'll git sompin dat he wore tuh 'im. An' she git a piece of 'is undahweah, anythin', an' she'll take [and] she wrop it, fold it up. An' she'll take a piece of silk, black thread, an' she'll wrop it tuh 'er 365 times. An' she gits three sticks from de pins [3 stick pins from a new package of pins]. She stick one dat way [demonstrates] an' one dat Way, an' take an' wrop 'em comin' back toward 'er.
(She sticks one in the side of this package?)
Sticks one right lak dat, an' turn aroun' an' stick de othah one right lak dat, an' stick de othah one right by dat one, an' turn 'em back right lak dat [demonstrates].
(Two of them are turned back toward her. Then what does she do with that?)
Put it right in front of de house in a safe place an' call 'is name. Tell 'im tuh come back. Call 'is name three times an' tell 'im tuh come back, come back, [come back].
Entry 5168
Yo' git de inside sole of a man's shoe. All right now. Yo' git some lightnin'-struck wood an' yo' take some sweet milk, an' yo' soak dat three days. Den yo' make a dress of dat [dressing or hand of wood and milk] an' yo' go tuh de crossroad where hit like dat, see [demonstrates a crossroad]. Den yo' call - git some salt.
[Here is an example of details often omitted in an interview.]
(Wait a minute! What do you mean you call?)
Call 'is name, say, "Ah wanta run So-an'-so." YO' HAVE TUH CALL 'EM TUH RUN "EM. Git chew some salt an' yo' make a dressin' of dat an' yo' bury dat. An' YO' TELL IT WHUT CHEW WANT IT TUH DO. An' evah - in about three days yo' go back there an' make yore dressin' an' tell it whut chew want it tuh do. DAT LIGHTNIN'-STRUCK WOOD GIT'S 'EM CONFUSED IN 'IS MIND. Yo' haVe tuh work 'is mind to do anythin' wit it. [This piece of wood dressed with lightning, milk and salt, 3 things, becomes a hand.]
Entry 5320
Ah heard dat yo' could take a person's track an' drop it in a bed of red ants an' dose ants would come. An' dey [you] take little bit.of crumbs of dat [track] an' roll dat. Jes' roll dem crumbs an' put 'em intuh dat track an' drop dat track, an' tell dem ants tuh take it an' go away evah which way. Don't care whut dey do wit it, it wouldn't do de person any good, 'cuz dey'd [they would] have tuh go an' dey'd be always goin'.
Entry 5321
Mah husban' an' ah weren't gittin' along so good, an' somebody tol' [me] how tuh git rid of it. Take his lef' track. Don't pull tuhwards yo', pull goin' from yo'. An' git a red ants nest, dese great big ants. Yo' git dis track an' yo po' it in dis ants nest. An' den, if [you] wan im tuh go away, yo' tell tuh go away. Or whut- somevah yo' wan' 'im tuh do, yo' talk tuh it.
Entry 5375
Dey take de dirt out of a right-foot track, an' yo' take it an' throw it in runnin' watah, an' cuss de person an' tell 'em tuh leave out of town. (Get the dirt from the right foot track?) Yes.
Entry 5488
Well, dey say yo' could take three dips of earth outa dey right track, an' take a gunshot an' take some of de shots out of it, an' put dat dirt in dere an' covah it back up, an'.shoot it anywhere, object dat chew want 'em tuh go, an' cuss 'em. Tell 'em tuh go.
(You put that into a gun. That's to make them move out?)
Yes.
Entry 5560
Dey said dat chew could take a new penny-nail, new brand [brand-new] ten-penny nail, an' git some hog lard an' grease it an' yo' kin harn a person lak dat. Yo take it an' go bury it in de left foot, de hollah [hollow] part of de lef' foot. Stob it down an' talk tuh de nail an' tell it whut chew want done.
Entry 5634
Dey say yo' kin take dere track an' put it wit some salt an' [red] peppah an' sulphur an' put it in a bottle, an' go to runnin' watah an' throw it in backwards, an' tell de person - call dere name - tell dem to go jis' lak dat track go down dere, down de rivah. An' long as dat watah runnin' carr'in' dat track, why dat person always wundahin' [wandering] roun' an' goin'.
(You use the dirt out of either foot?)
Either one.
Entry 5932
I say, dey say dey kin take yore hair, see, jes' a clip of yore hair Octa yore head - I think it's on de lef' side, see - an' take it an' bury it wit some soda an' table salt fo' nine days. An' den dig it up an' sew it in a bag an' wear it. An' what- eah dey say dey wanta to it [whatever they tell the bag they want done], why yo lin be wishin' it. Dey say it'll come true - if dey run yo' crazy or make love Tvhatevah dey desire.
Entry 7506
Dere's things yo' kin do to de dead man. If yo' go to dis dead man, dey claim to his grave, nine mawnin's an' call 'is name an' ast 'im who killed 'im, dey claim dat he'll tell yo' in de ninth mawnin'. (What time do you go out there in the morning? You go out there in the ' morning, you say.) Yes, go out to dis body jes' 'fore day - jes' since it's night.
Entry 7619
(What do you know about graveyard dirt?)
Well, ah tell yuh, yuh kin take graveyard dirt - now, yuh kin go tuh de grave- yard jis' lak if yuh wanted tuh do anybody any harm. Well, yuh kin go dere. Well, yuh kin carry - it's a cert'in 'mount of pennies fo' yuh tuh carry, see. Well, yuh kin carry dem eight pennies an' yuh go tuh de haid of de person, see. Well, yuh ast dem fo' some of de dirt, see; an' tell 'em dat chew'll pay dem fo' it, see. Well, yuh drop dese pennies intuh de dirt right tuh de haid of dem, see. Den yuh take some of de dirt. Git some of de dirt an' put it in a papah an' yuh kin bring it on back home, see. Well, yuh kin take dat dirt an' jis' lak yuh go tuh a person's house, or yuh kin git someone tuh do it fo' yo'. Yuh kin go in dere an' sprinkle dat dirt roun' in dere, see. Well, it will cause dat whole room tuh git upstarted, see. Dere'll be fussin' an' fightin' an' goin' on until dey [man and woman] be separated, see.
Entry 7621
Wal, dey learnt me dat if yuh wants tuh do any harm wit graveyard dirt, dat chew take ten cents [dime] an' go tuh a graveyard early in de amin' jis' befo' day, an' run yore han' down in dere jis' as deep as yuh kin. Have de dine in yore han' an' drop de dine dosn in. If yuh gu dem person name, yuh call dem name an' tell 'em yuh wants tuh buy a dime's wor' of dust an' do so- an'-so wit it. An' dey say when yuh git dat han'ful of dust, leave de dime dere an' take dat dust an' care [carry] it an' strike it round yore [victims] house. Jis' throw it roun' dey place of business.
(What will that do?)
Dey say that will run dem out or kill 'em, jis' whatsomevah dat yuh tell 'em
[the dead] tuh do - yuh wants tuh do wit it.
Entry 7682
Tuh put evil spirits behin' yo', yo' goes tuh a graveyard an' yo' gits de dirt off of a grave but chew do not git it offa a person grave dat died - dat wuz a Christian an' vent tuh heaven. Yo' gits it off a sinner's grave, a person dey know God won' pardon dere sins. See. An' when yo' goes tuh git dat dirt chew leaves a dime, an' yo' takes dat dirt an' sprinkle it anywhere where anybody's dead [alive] an' call dat person name whut's daid an' tell 'em yo' want 'em tuh to'ment 'em. An' dey will tō'ment dat person an' dey won' be able tuh stay no- where roun' where yo' puts dat dirt.
Entry 7684
Yo' go tuh a - if somebody troublin' yo' an' yo' jis' want 'em tuh git in trouble, see. Yo' go tuh a sinnah - yo' gotta know somebody wuz a wicked sinnah an' got killed - yo' see, a gamblah. Yo' go tuh 'is haid an' dig down about wrist deep. An' put three pen- nies dere an' jis' tell it - jis' lak yo' talkin' tuh in - jis' lakyo' know'im, say, "so- an'-so-an'-so, ah wan' chew tuh go tuh Such-an'-such-a-one an' give dem hell, jis' give dem hell. Wham! Fight 'em, make 'em fight. Make 'em kill if it's necessary." An' yo' put de pennies dere. Kivah [cover] de hole up an' go off. Walk off an' nevah look back. Yo' take dat graveyard dirt an' yo' ketch yore dog an' cut some hair off de end of 'is tail, see. All right, yo' ketch chew a ket [cat]. Yo' cut some hair off 'is haid an' 'is tail. An' yo' take dat dog an' cut jis' a li'le bit of hair out 'is fo'haid. Yo' git some of dis urinate, see. All right yo' git yo' some red peppah, table salt, put wit dat. An' yo go by where dem people stay an' jis' tell 'em [dirt and its ingredients] what chew want 'em do wit it. An' throw it.] Don't evah look back, keep goin'. An yo' ain't goin' be a minute off fo' yo' see 'em raisin' Sam [Sam = devil]. Dey goin' move from dere. Aftah while dey goin' move from dat state.
(That is to run them out of there, run them away.)
Dat's tuh run 'em away. Dat's hard tuh ovahcome. Now ah heah'n [heard] a man tell dat an' ah seen it work. See, fo' a fact he used tuh git me tuh go by dere sometime an' throw it dere. Dis ole Doctor Bush.
Entry 7686
Dey say dat chew [a woman] could go tuh de cemetery, but yo' have tuh go dere at midnight, an' git dis graveyard dirt. Well, ah do know a woman dat says she went dere. Says she git dis graveyard dirt but yo' gits it outa de breast of a sinnah, a person dat chew know is a sinnah. Yo' go dere an' yo' git it right up outa his breast, an' tell 'im dat chew git- tin' dis heah dust an' yo' want it tuh hold sech-an'-sech-a-one. Yo' gittin dis - jes' lak yo' go an' git it, says So-an'-so, ah'm gittin' dis. Ah wan' chew tuh hold sech-an'-sech-a-one fo' me. An' yo' kin take dat graveyard dirt an' sprinkle it aroun' in yore house fo' nine mawnin's an' he [the man for whom the rite is worked] come an' tell yo' jes' evahthin' mos'ly dat he know. He'll come tuh tell yo' mos'ly evahthin' dat he know in de line of some woman dat he's been naggin' attah [after] or de woman naggin' attah 'im.
Entry 7711
Ah've hear'd dat dey go tuh de grave an' talk tuh de daid an' move de haidbo'd an' change it aroun' an' tell de daid whut chew want tuh be done tuh sech-an'-sech-a-one, chew see, an' it be done.
Entry 7726
Yo' take de foot- bo'd tuh de haid an' jes' whatevah yo' want done, vell yo' gotta say dat fo' yo'self yo' see; but chew take it, an' see how it's turnt one way, den yo' pull it up an' den yo' turn it roun' de othah way. See.
(You mean you put the head part [headboard] down to the foot?)
Yeah, yo' take de haid part - yo' take it from de haid an' put it tuh de foot an' den yo' - but chew turn it upside down. Don't turn it lak yo' pull it up. (You put the top [part.of graveboard] down into the hole. What do you do with the footboard then?) Yo' do de same thing. Yo' take de footbo'd an' put it to de haid an' yo' take de haid an' put it tuh de foot.
(But you must put them upside down?)
Upside down. Jes' whutevah yo' want did, den yo' ast dis dead body tuh do dat fo' yo' - jes' whutevah wish yo' want, whutevah yo' want did, yo' do dat. [Sumter, S. Car., (1348), 2330:9.] With all the graveyard dirt previously given and more to follow this subsec- tion (2), what is the reader to do? Remember only, graveyard dirt full of the spirit refuses to be confined within man-made schemes of order.]
Entry 7743
Yo' go out tuh de fo'ks of de road now, lak if yo' have a boy friend an' yo' want 'im tuh go, or if yo' wan' 'im tuh come back. Yo' go tuh de fo'ks of de road, de heart of de road heah, an' take yore foot or else a long stick an' make a, yo' know, a trench long enough tuh spread salt an' sulphur [demonstrates]. (You make a trench like that.) Yes, tuh each one of de fo'ks of de road. Yo' know when de road fo'ks, it fo'ks sompin lak dat [demonstrates]. Well, yo' take an' make yore lines sompin lak dat [demonstrates].
(Make and "x".)
Yes. An' yo' have yore salt an' yore sulphur an' graveyard dirt an' yo' put it in dere, sprinkle it down. Have enough tuh put in dere, an' den yo' tell it whut tuh do. Yo' use graveyard dirt, dat's very good.
(What did you tell it to do now?)
Well now, lak now, if yo' want dem tuh come back. Or if yo' want 'em tuh [be] gone, say, "Go", whichevah direction yo' want. Say, "Go, dis way or dat way, or dat way, an' don't nevah return." But if yo' say, "Wherevah yo' are, if yo' in de no'th, so'th, east or west, come back tuh me."
(You can do it either way?)
Yes.
Entry 7771
Well, ah heer'd, if yo' wanted graveyard dirt fo' luck, tuh go tuh some bad man. Jes' lak ah wanted tuh git some graveyard dirt fo' luck fo' gambling, go tuh 'is grave an' call 'im by his name. An' dig down in 'is grave an' tell 'im dat ah want some of dis dirt fo' luck an', "Ah'm goin' pay yo' fo' it." An' drop two cents in dat hole an' pay him fo' it an' kivah hit back up. Take dat dirt an' go on gamble wit it. Dat is lucky.
(How do you carry it?)
Take dat dirt an' tie it up in a rag an' tote it in yore pocket.
Entry 7823
Tisn't [It is not] but one place at ah knows of in de graveyard dat yo' kin git any dirt dat will do anythin'. Not any kind of dirt in de graveyard will not [omit not] anything. [Such a belief] it's a fake. If yo' go tuh a murdahed man's grave... [I interrupt.] (Some man that was killed?) Yeah, murdahed. He gotta be a sinnahman, a worldly man lak a gamblah or gangstah or somepin of dat kind. Yo' goes tuh 'is grave an' on 'is left-hand side at 'is haid, yo' take yuh right hand, yo' puts it down in dat earth. Yo' try tuh make it [reach the grave] aftah it rains, 'cuz de earth is soft. [As we shall see, you must grasp this dirt until you reach home and write a letter; consequently not one grain of this dirt must be dropped.] An' yo' kneels dere an' yo' ask 'im whut yo' wanta be done. Undahstan', an' as yo' ask 'im, yo' close yuh hand whilst yo' got it down in dat hole, an' den yo' brings dis dirt out. Undahstand? Yo' brings dis dirt out. Well, den yo' take it home. Yo' writes a lettah jis' lak ah'm writin' tuh a live person from which ah got dis dirt. An' in dat envelope ah'll put dis yere [here] dirt whut ah had in mah hand in dat envelope. Nevah let it [dirt] loose, nevah turn it loose until ah put it in dis envelope. An' den ah will take de sheet of papah an' ah will write tuh dat [dead] man. An' whutsomevah ah wan 'im tuh do, ah will seal dat lettah up wit dis dirt an' put it undah mah haid An' he will do anything dat yo' ast 'im tuh do. An' dat's de only place in de graveyard dat de dirt is any good.
Entry 7953
Yo' take de nail outa de coffin, or de handle, an' yo' carry it tuh dis house, an' yo' bury it down by de cornah on de left-han' side. Tell it whut yo' want it tuh do. An' it won't be long befo' dey be terrified an' dey can't stay dere. Finely [finally] dey will leave off, go mindless.
Entry 7984
Jes' lak if yo' wan' tuh do 'way wit a person, lak if yo' wan' tuh draw a person, well yo' jes' make it out chure mind, but choo draw dat person's pitchure. Well yo' draw 'is pitchure an' yo' put a coffin [put it in a coffin]. (You draw the figure in the coffin?) Yes sir, dat's right. An' den yo' take hit an' bury it at dere steps, see. Den draw it also....
[Here is the information given while machine was stopped:]
(You draw this person's picture on a piece of paper, and then you drav a coffin around it?) Dat's right. An' den yo' draw anothah one an' put it at de do' where dey kin see dat, an' tell 'em whut will become of 'em, see. Well, aftah yo' draw dis - yo' done buried de one, de firs' one - let me see, well, now dey begin tuh read dat lettah an' dey see dat. Well, dat gits dere spirit tuhgethah an' it begin tuh grieve dem den, an' dey worry ovah it an' finely [finally] dey come tuh perish away.
(You do that to let them know you are doing the work against them?)
Dat's right.
Entry 8140
Take dey photograph an' git dis gunpowdah out of a shell, wit sulphuh an' salt, an' go out in de field or in de house, wherevah yo' want to. Co'se de gunpowdah makes sech a noise. Yo' kin put dis pichure face down on dis an' make a fiah undah it. (Face down on what?) On de fiah. See, yo' make a fiah an' den yo' put dis pichure face down on a piece of papah wit de gunpowdah an' sulphuh, an' salt an' graveyard dirt. Tell it dat, "Ah want chew tuh run dis person away. Ah want chew tuh kill 'em." But mos'ly tuh kill de person. When de fiah ketch on de pichure, it will kill de person.
Entry 8295
(Now what are you going to do with the photograph?) Yo' puts it on a black gum tree an' dat's purely tuh harm yo'. An' den yo'll tell it [tree] whut chew want. [You talk to the tree spirit.] Yo' kin nail it on dat tree an' den yo' shoot it. Dat fer as ah know of dat. It's a black gum an' [or] a short-leaf pine, jes' dem two, either one, but let it be in de swamp.
Entry 8538
Ah say jes' lak if yo' got a loved one an' he's gone away. Yo' know, sometimes people be co'tin' [courting] yo' know each othah, an' dey go off ex- pectin' tuh be right back. An' dey may git a job or sompin, undahstand an' hold dem a little longer den dey wanta. Or some- times dey jes' quit an jes' tell yo' ah'll be back tomorrow an' yo' leave tuh not evah come back no mo'. Well, yo' go to de no'th- west side of yore house an' yo' turn yore face to de direction dat dis person is at. An' yo' place yore hands up ovah yore heart an' yo' call dis person's name three times, In de Name of de Fathah, Name of de Son, an' Name.of de Holy Ghost, an' yo' tell 'em tuh come on to yo', Oh, ye loved one. An' in nine days' time dey'll be home, will be back to where yo' want 'em to be. Dey say yo' have to do this three mawnin's in succession at de hour of three a'clock each mawnin'.
(Did you say something before about a cross mark?)
Yes sir, yo' jes' make this cross mark.
(Where?)
At de no'thwest side of de house, an' yo' stand, yo' know, by de mark or - it don' make no diffunce [difference] jes' so long as yo' make it by de house on de no'thwest side an' turn yore face to de direction [person has gone].
(Do you make that cross mark on the house or on the ground?)
Yo' make it on de ground.
Entry 8737
Like if anyone yo' love real good an' yo' wan'a bring 'em back to yo', for three times a day when yo' fix [prepare] zhor meal or set de table yo' kin set their plate an' de spoon an' fork [and knife] jes' like yo' set for 'em when they were there. An' call their name three times an' tell 'em to come to their dinnah or somepin or breakfas', whichevah it is, an' in nine mawnin's dey'll be back.
Entry 8783
Dey do dat. Well, yo' jes' - lak yo' be's whippin' a natchel [natural] person, yo' whippin' on a bush. Yo' name dis bush dis person. Well, yo' could do dat, too. Yo' take dat an' yo' git up early in de mawnin' befo' de sun rise, an' takes yo' a hick- ory switch. An' yo' kin name dat bush dere my name or yore name or whosomevah it 'tis. Yo' could whip dat bush tuh death, an' tell it whut yo' want it to do or don' want it to do. An' dey'll go down jes' lak dat [demonstrates]. Jes' by whippin' it an' tellin' 'em why it'll do jes' lak dat. (In other Words that bush will die, and when it dies just whatever you want done will be done?) Dat's right.
Entry 8842
Dey taken 'er han'writin' an' go tuh de graveyard, a child's grave, an' dig a hole long enough tuh put 'is han' right through. An' take a piece of sil- vah an' tell dis silvah whut choo want it tuh do, an' sompin will happen tuh yuh hand [writer's hand] (You leave that handwriting and the silver right in the grave?) Yeah, don't bring it away. [In hoodoo or witchcraft a person may and frequentIy does talk to an inanimate object, such as the present silver, but at the grave the spirit of the dead per- son buried there controls all action and any dirt carried away. This power of the grave-spirit is abundantly displayed in Section DEATH-BURIAL-GRAVEYARD, Pp.3293-3385, and elsewhere in the total text. However, if informant believes that the silver does his or her work, that is the magic truth for him or her!]
Entry 9079
Dere's a root yo' kin go tuh de sto' an' git called John de Conkah. Yo' take dat root an' put in yore mouth an' chew it. An' if yo' got a chance tuh spit, yo' spit. An' yo' be talkin' all de time whut joo want it tuh do, wit it in yore mouth yo' know, an' yo' spit dat juice anywhere. Jes' talkin' an' spit an' dey'll change dere mind on whatevah it is. Dey'll dismiss yo' or else yore fine will be so light yo' won' - yo' know, dey won' press it against yuh. Mos' de times yo' git off all right, dey won' persecute [prosecute] chew. Don' fine yo' er nuthin. Use John de Conkah root.
Entry 9226
Said dey take a black hen aig an' go tuh de woman's house, an' if yo' man goin' dere, if yo' wanta bust 'im up from dere an' run 'im away from dere, bust 'im an' de woman up, yo' take a black-hen aig an' go an' throw it up against de do', an' say jes' whut chew want tuh de aig. An' throwin de aig at de do', bust it, an' he cain't go dere.
Entry 9243
Well, dey git a aig, hen aig. Go tuh de fo'k of de road an' bury it dere. Write his name on it an' de person name dat he go wit, an' put it at de fo'k of de road; an' when yore aig bust, dat bust de man an' woman up. (Well, how would I know that that egg is meant to be for them?) By writin' his name an' her name, an' tellin' de aig whut tuh do - whut yo' want it tuh do, bust.
Entry 9868
Yo' kin run a frog up tuh yuh do'. An' whip an' talk tuh 'im. Talk about evah'where he [victim] stays. He's bad. An' take dat frog den an' care [carry] him out tuh a hick'ry tree. Take a [young] hick'ry tree an' beah [bear = bend] it down an' put dat frog on dat tree. Tied dat frog on dat tree an' when dat frog dry up, den yo' [victim] will dry up an' travel. Yo jes' dry up an' yo' won' have no mind tuh stay at one place. (What else do you do with that frog when you are whipping him? What else do you do to him?) Jes' talk tuh 'im an' tell 'im whut chew whippin' 'im fo', an' tuh do whut chew want done. Talk jes' lak, yo' know, lak somebody talkin'. Whip 'im till yo' kill 'im.
(Well, what if I get the wrong person?)
[I am fishing here to learn whether frog is named victim or victim's name is called, etc.] Yo' have tuh talk tuh 'im an' tell 'im whut tuh do.
Entry 9943
Yo' got a enemy an' yo' don't want 'em an' [or] yo' jis' lak a man come in an' take yuh wife. Now, it's two ways tuh do it. Yo' ketch a toadfrog dat hops an' yo' take a brass pin an' scratch 'er left laig. An' yo' git a raw [not spun or twisted] thread. Tie yuh 9 knots in it. Scratch de left laig an' ketch 9 drops of blood, see. All right, yo' tie it [thread with blood] on de hind right laig an' yo' meet de sun before it rises in de mawnin' [you do this before sunrise]. An' make a wish, call dis person's name an' turn yer haid toward de rivah [the Mississippi] an' tell 'uh [her] tuh go. Call it three times jis' lak it's Mary, say: Mary go! Mary go! Mary go! Well, de way dat frog go [after you turn him loose] dat's de way whoevah it is vill go.
Entry 10799
Git some sut [soot] out de fireplace an' mix it with salt, an' when he goes out, take it an' throw it behin' him, an' git de broom an' sweep it, an' tell him tuh go, "Go, God damn yo'." (That's for a woman to make a man go away and stay away.)
Entry 11159
Ah saw in there [in a book?]. It says if yo' take a piece of devil's- shoestring an' put it in de Bible, an' let it stay ovahnight, an' put it in a man's path where he walk, he won't have any mo' money - yo' know, jes' as yo' tell 'em to go, he'll go an' do. [Reference lost!]
Entry 11249
He roomed with me.
(This man that was ill.)
He roomed with me an' he tole me that ah had mah - mah luck wuz crossed. An' be tole me, "Ah kin fix it so de rentman won't come heah an' git yore rent, he'll fo'git about yo'." An' so now whut he had did ah don't know, but anyhow ah paid him. [My question lost by turning off machine.] No. he didn't tell me whut he goin' do.
Entry 12434
If yo' wanta git anybody's secret, git yo' a bird aig, a mockin'bird [egg] an' cook it an' eat it. Boil it. (What will happen then?) Say yo' kin git anybody's secret, have to tell yo' dere secret; if yo' wanta know it, anything yo' wanta know. Any- thing dey done an' yo' wanta know it, yo' jes' give 'em dat. Dey tell ever'- thing dey know. (They would have to eat that, then they'll tell you the secret. You won't eat it. They eat it?) They eat it.
(They tell you the secret?)
Tell yo' de secret.
Entry 12452
Yo' kin take a mockin'bird an' tell him - like yo' want him tuh go some place an' care' [carry] a note. All yo' gotta do is put it, yo' know, a little strip up under his laig, an' tell him tuh go an care' it to de person. An' call dere name three times an' he'll go dere an' light on dere house an' put it dere.
(Where do you put that note now? Do you attach it to the bird?)
Yes sir, yo' ketch a mockin'bird...
(And where do you put that note now?)
Jes' tie it on him anywhere. Tell him three times an' call de person name to him plain an' he care' it dere.
Entry 13141
Take a man's sock or a woman's sock an' bury it. See, where yo' have a fireplace, take up a brick an' sprinkle sulphur an' salt on dat brick an' sprinkle sulphur an' salt on dat brick an' graveyard dirt, an' uri- nate on it fo' 9 mawnin's, an' tell it whut chew want it tuh do. If yo' want him tuh love yo', not leave yo', be right dere undah yore foot an' all, he can't do it, 'cause he's buried right dere wit dat stock- in' an' de minute he takes it up why yo' kin go. But long as hit stays down dere, why he stays dere.
(You bury that stocking right under that brick?)
Yeah, right undah dat brick. Anywhere where yo' kin git tuh it an' urinate on it fo' 9 mawnin's.