Subject:Boil
Entries
Entry 3155
If a man wants tuh make - eithah a woman make 'im love her. Durin' de time dat dey are havin' a intahco'se, take de discharge an' put it in a li'le cloth wit a li'le coffee grin's [grinds] an' tie it up in a rag an' put it in de coffeepot, an' boil it an' let eithah one of 'em drink it, an' dat'll make her be able tuh hold 'im.
Entry 3302
She kin take some of 'is uri- nate an' stop it up in a bottle, yo' know, an' set it undahneath 'er bed fo' three days. Aftah dat she take it out from underneath de bed an' boil it. An' den she cut 'im off from othah women.
Entry 3664
Yo' kin take a snail an' jis' boil 'im an' git de watah off 'im an' put it on a piece of cloth an' if it's a man or a woman - if it's woman.has othah fel- lahs goin' wit 'er, den rub 'im down. He'll nevah come up. Dat's all yo' wanta do, rub 'im on down. She slip, jes' slip on 'im - can't do nuthin - nevah want de use of a man.
(You mean no other man but her husband?)
Yessuh.
Entry 3778
Git chew some stingin' net- tles - know dose thing ah mean. Git chew a root of dose an' boil 'em, an' put some honey, sugar an' salt in dere, an' take it fo' nine mawnin's - nex' nine mawnin's an' dat'll bring it back.
(What kind of salt did you put in that?)
Table salt.
(That will bring his nature back.) [St. Petersburg, Fla., (1043), 1693:5.]
3778. If he's runnin' roun' wit wimmin, she could take his courage away from 'im. Well, she could take his courage by wipin' 'im. Him an' 'er have a connec- tion an' she could take it wit 'er undahcloth, or she could take it wit de dish- rag. Each one of de ways is diff'ren'. Yo' would have to use a diff'ren' remedy on each one of de ways to git dat han' offa yo'. [Informant calls the undercloth and dishrag hands (see pp.519-669), which they are.] If she take it with de dishrag, why yo' kin go out in de woods an' git chew a stingin' nettle root. It got roots on it jes' lak a nut branch, jes' lak nut branch, an' yo' go down until yo' git to de third nut an' yo' take dat nut an' make a tea out of it, an' dat'll knock dat out. (You mean you swallow the tea then and that will bring back the courage, if you have been fixed up with the dishrag.) Den if yo' been fixed up wit 'er undahclothes, den yo' have to take de sandy pea root. An' hit don' have any nuts atall on it. It's jes' a root dat goes off lak dat. Ah've been in dat condition. Well, now yo' take dat stalk up an' den git de root of it, an' jes' clip de whole root off an' den put it in a bottle of watah, about a quart of watah an' take drinks offa dat. Now, dat ain't nuthin - jes' as quick as dis othah one, yo'll have to take drinks offa dat, too.
(This sandy pea root, is that the same as that they call the shame briar?)
Ah 'clare ah don' know, De onliest name ah know is de sandy pea root.
Entry 3870
Ah know it tuh be a fac', if a girl break up - lak if yo' didn't love 'er so good, yo' know, an' if she be sick or sompin othah lak dat. Well, dere's one thin' dat she kin [do], if she's sick, to he'p'er- self. If she kin git yo' tuh eat anythin', or drink watah, den she take a little of 'er sickness, in 'bout a teaspoonfulla watah, an' a li'le bit of red shank, an' boil it intuh de watah. She kin po' dis stuff, jes' 'bout a halfa teaspoonfulla in some watah an' gi' yo' [give you]. Why yo's a fool about 'er, see.
(You put a piece of red shank root into that water?)
Dat right. An' if yo' wanta, dere's a way dat yo' find out dat she did do yo' dat way. Yo' goes in de woods an' gits yo' de devil's shoestring. Den yo' comes back wit dat an' yo' boil it an' take yo' a piece of mullein. Dem [mullein plant] a flat weed sompin lak 'bacca [tobacco], lak a head of 'bacca, yo' know, but it be's somewhut flattah yo' know - it don't be high, yo' know. An' yo' take dat an' yo' take nine strands of dat mullein root an' ball [boil] it, an' two leaves. De way yo' gotta do, yo' git some whiskey an' put on it, on dat, an' git chew a piece of camphor an' put it on it. Well, yo' tote dat in yore pocket fo' 'bout two or three days an' pass 'er do', an' she'll tell yo' she got de headache one day when yo' pass dere. Inside of eight days she'll tell yo' she got de head- ache. Well, yo' jes' say to her, says, "Well, dat's mighty bad but ah got some camphor heah." Well, yo' go ahead by dere an' let 'er rub 'er haid wit it. Yo got 'er an' it's offa yo' den. Well, she git tuh lovin' yo' den. Maybe, if yo' wanta love 'er an' want 'er tuh love yo' - well, it jes' quite natural if a man love a woman, he want 'er tuh love him yo' know.
Entry 4011
Providen' if she wants men to go dere, like she wus a woman of good time, see; an' want some business. She'd take her own chamber lye an' put it in a can, sit it on a stove till it comes to boil, an' dat'll draw 'em.
Entry 4013
In my house ah had a ole lady livin' dere an' she'd come downstairs every mawnin' early. So ah asked her what she's comin' down dere fo'. An' she had some of dat conkering root [John de Conker] an' salt an' some red pepper an' a little other stuff an' chamber lye an' boil it all together. An' every mawning she'd start to sweep, she'd sweep from de back on out to de front. She said that would give yo' good luck. [An old penciled note of mine reads: The process wrong, do not use unless something similar from elsewhere, this is only idea [[along this line]] from Washington, D. C. Normally a person sweeps good luck (customers) into the house, but here good luck comes by sweeping out bad luck any spell dropped in the house.]
Entry 4151
Said yuh go tuh work an' wheresomevah yuh jis' go an' urinate on de groun', dey git de earth, yuh know, from a fresh place. Jis' lak ah come out chere dis mawnin', dat [man urinating on the ground] is a man dat runs about an' wouldn't stay at home. Dey'd git dat earth down dere an' dey boil it an' make a little Klnda drop [like eyedrops] outa it, chew know, an' when ah come in mah wife sould jis' take it an' drop a drop or two of dat in my tea or coffee, whatsomevah ah use at mealtime, an' dat would make me stay at home an' wouldn't wandah about.
Entry 4528
(How do they fix the sweatband?)
Well, dey'll git dese diff'ren' spidahs an' gran'daddies [see laterl an' all lak dat. Dey'll poison 'em [the victim]. An' dey'll put 'em in a little watah an' cook dem. An' when yuh lay yuh hat down, dey'll take it an' wet all undah yuh hatban' [sweatband] good in front. An' when yuh git out an' git tuh sweatin', an' dat hatban' git sweatin' yuh know, dat thing goin' a-mix wit yore sweat. When dat sweat run down in yuh eyes - an' dat'll run yo' blin'. [Granddaddy = daddy longlegs = a harvestman or arachnid of the order Phalangida.]
Entry 4739
If a cook has got a job an' wan'a hold it, she'll take her undahweah an' boil 'em where - in de same watah dat chure dishes is boiled in, an' wash de dishes in dat watah. She stay dere long as she please. Dat's true.
(She'll hold her job.)
Entry 4841
Or yuh kin take a man's underweah an' a woman's undahweah an' pin 'em tuh- gethah, an' wash 'em tuhgethah, boil 'em tuhgethah, rinse 'em tuhgethah, an' hang 'em up tuhgethah. An' he'll give her evah penny he got.
Entry 5532
Ah've heard dat dey kin git chure foot track an' measure yore foot track, an' take some of de dirt out de hollah of yore track, see. Den go tuh de graveyard aftah twelve o'clock an' git some de dirt from de heart, about de heart, an' from de head an' from de foot [3 places]. An' mix it wit dat dirt whut dey took out of yore track. An' march aroun' dat grave fo' times, firs'. Den come back an' march aroun' it ag'in five, six, seven. De seven is de uneven numbah. March roun' dat seven times. Den take dat dirt whut dey got wit de graveyard dirt outen yore track, an' go an' mix it tuhgethah, an' boil it in salt an' water an' lime. Throw dat in salt, watah an' lime. Den dey will take dat an' sprinkle it wherevah yo' gotta go, where yo' cross ovah at, if it's yore doorstep or some path yo' go. If yo' in a car, why dey'd sprinkle it aroun yore car - sompin like dat - an' dat will do yo' harm. See, when yo' git in dere, yo'll be painful an' cain't rest, an' have no min' tuh stay at home - only be goin' all de time. (NOW TO MAKE CERTAIN ABOUT THIS. When you get this graveyard dirt after twelve o'clock at night, you get it from three places: on the head, the heart, and the feet. And before you get that dirt, do you walk around the grave four times or after?) Aftah.
(Then you say you walk around it again five times?)
Firs' yo' walk aroun' it, dat make five. Den yo' walk aroun' it seven times.
(Seven separate times or all together?)
Altuhgethah.
(You walk around it four times. Then what do you do?)
Yo' walk aroun' it fo' times an' yo' speak words.
(What will you say?)
Yo' will say, "Ah wan' dis man tuh be subjec' tuh me. Ah wan' 'im tuh go an' not come back. Dat 'is min' may go from 'im, dat he may not undahstan' whut he do." See, dat's whut dey'll say.
(Then you will walk around it?)
Two mo' time. Dat makes seven. (They walk around it four times. They dig that dirt up and walk around it four times. Then what do they do after the fourth time, after they say those words?) Den dey walk aroun' it ag'in one time. Dat makes five, yo' see.
(Then do they say anything?)
Naw, don't say anything. Den de fifth time, den de sixth an' de seventh. Den dey march aroun' dere de seventh time, den dey will repeat de same words over ag'in....
(Then you go on away with the graveyard dirt.)
Entry 6106
Dey take a strand of hair out chure haid an' it kin run yo' crazy. Well, dey take dat hair an' dey bury dat hair. Dey take dat hair an' put it in warm salt an' watah an' bile [boil] it. See, dey'll take a bottle, a quart bottle lak dat, an' dey take dat an' put salt in dere, an' dey put warm watah in dere, an' dey take dat bottle an' bury it about, well say about a foot deep, about a foot deep undah de top of dat bottle, an' let it stay in undah dere six months. Dere ain't no way fo' yo' tuh stay wit chure mind.
(That runs you crazy.)
Yeah.
Entry 6521
A person kin take yore fingahnails - dey kin trim yore fingahnails, trim three of yore fingahnails from each hand. (Which three?) Yo' usely [usually] git dese three [demonstrates]. (The three center ones.) De three centah ones. An' yo' kin take dese fingahnails an' it's a kinda root by de name of devil's shoestring. An' yo' kin boil dose roots in dose fingahnails an' put it in whiskey or somepin lak dat. When a person drink it, dem gristles will grow inside from dis nails heah. An' dis devil's shoestring will be a likkah-lak. An' dey put dis in whiskey an' yo' drink it an' den dey grows gristles in yo' - inside of yo'.
(What will that do then?)
Well, jis' grow gristles - be somepin lak a tumor jis' grow biggah an' biggah an' biggah. Will kill yo'.
Entry 6695
Yo' kin take saltpetah an' yo' kin take whut chew calls, de medicine dey calls aloes, an' yo' put dat tuhgethah in some salts [salt] an' some warm watah. An' yo' kin take a good bath all ovah with dat stuff, make enough of it tuh give yo' a good bath. Bath [not bathe] yo'self all ovah. Den yo' kin take anothah, dis same medi- cine an' boil it, an' drink it. Drink it jes' as hot as yo' kin at night an' dat kills whutsomevah germ is in yo'. An' den aftah doin' dat, den yo' git chew a bottle of sweet milk an' a cup of lard an' lemme see - an' a teaspoon of salt- petah an' stir it all. Jes' stir it all up tuhgethah an' yo' drink dat. An' den five minutes aftah dat, if yo' hurt [hoodooed] yo'll throw it up. De white stuff, 'xactly [exactly] whut yo' done eat, yo' know, de milk will come back firs' lak dat. Den aftah dat it comes green, whole lotta green stuff vill come out of yo' system 'cuz yo' done vomit it up.
(What is that green stuff?)
Dat's dat poison dat is put down in yore stomic, dat's tyin' yo' up.
Entry 6752
Dey tell me dat chew git a po'tion [por- tion not potion] of rat- tlesnake dust, red peppah, gunpowdah in yore shoes, dat'll cuz [cause] yo' tuh have achin' an' swellin' j'ints an' stuff. Dat'll put a spell on yo'.
(Sort of swell up your feet or make your joints ache?)
Yeah, yore j'ints ache, an' swell yore j'ints up, too.
(Well, is there any way you can cure that, I wonder?)
Yessir, yo' go tuh a cow stall an' yo' git dat dung, dat rakin' of de cow stall where de cow trample.
(The cow manure?)
Yeah. Yo' take dat an' yo' boil dat an' yo' bathe yore feets in dere. Yo' dilute dat an' put a li'le salt in it. Bathe yore feets in dere wit dat. An' yo' take dat an' yo' THROW DAT SUNDOWN SIDE. DAT MEANS FO' DE MISERY TUH GO DOWN, de sweat of it goes down an' de mis'ry [misery] tuh go out. Yo' throw dat sundown side.
Entry 6879
(How can that be done?)
Well, yo' see, de way dat dey do it, dey git a rope. Yo' know a woman's iml pregnant. Dey goes tuh de step an' dey come ovah de step.
(Wait a minute. What do they do with that rope now?)
Dey take de rope offa de mule.
(Oh, this rope is around the mule?)
De rope is aroun' de mule. Dey git tuh de step an' dey come over dat rope nine times backwards. See, dey jump ovah de rope once an' dey walk aroun' it an' dey jump ovah it ag'in. An' when dey git ovah dat rope, den dey jump up lak a mule. Now, when dis lady comes out, dat's crossin' 'er as a mule [woman's period will be as long as a mule's]. Now tuh git dis cross off 'er before dis child is born, yo' git chew a Bull Durham [tobacco] sack. Yo' take dat Bull Durham sack an' yo' wash it clean, clean, clean. Yo' go tuh one a dese big sand places such as Jenkins, Watts-Cornell [or] J. J. Cox, sand dat's nevah been used, jis' come in. Yo' fill dat bag about three-qurtah full of dat sand. It's purtty white sand. Yo' git chew nine silvah dimes an' yo' put in dat sand an' yo' git chew, git chew a half a cupa vinegah. Yo' take dat an' yo' put it intuh a pot an' yo' boil. An' aftah yo' boil, yo' boil yo' an' yo' boil it down an' yo' see dis sack done boiled enough, tuh where yo' want it tuh boil at, den yo' take dis sack an' yo' go an' throw it undah 'er steps. Dat's de woman impregnant. Yo' throws it right undah 'er step wit dese dimes an' dis sand intuh it. Now, de liquid dat's lef' from dis, from dat vinegah, yo' got dat dere. Now, she mus' take a sip of dis evah mawnin' fer nine mawnin's. An' ah'll guarantee yuh it'll knock dat off. (That checks that cross that's on that woman, checks it right away. You can't do any harm at all.)
Entry 6886
De woman might be Impregnant, chew know. Somebody might wan' 'em tuh die in dat state, chew know. Dey [some woman] gits jealous, chew know. An' den dey git tuh a, go tuh a oak tree an' measure nine inches from de bottom, an' skin de bä'k up an' boil dat tuhgethah [with] anythin' whut de woman would eat, chew know. Suppose dey could give 'er dat tuh eat, chew know. Dat child nevah come down, yo' see. (The child will never come down. This child will stay right in her. It will kill her then.)
Entry 6902
(What's the name of it?)
It's called de red shank.
(The red shank root?)
Yes, sir. It's called de red shank an' ah'll tell yo'. If ah came tuh yo' an' if ah've got a bad disease, see. Well, yo' take dat red shank, yu' undah- stan', if it's put out, why yo' take de top of it; an' if it's not put out, yo' take a grubbing hoe an' dig the root up an' wash de root. See. Put it intuh two quarts of watah, an' bile [boil] it down tuh one quart [the magic of diminishing amount]. Unnahstan'?
(I understand.)
Bile it down tuh one quart. Den yo' take - when yo' bile it down tuh one quart, yo' take it an' yo' set it off [the stove]. Unnahstan' dat?
(Yes.)
An' den when yo' set dat off, yo' git a li'le piece of bluestone, lak a speck- led pea, an' beat it up right fine an' stuff it in dere. Git chew a li'le piece alum about dat long. Put it in dere, but let de watah be good an' cool. See, don' put it in dere hot. An' den yo' takes it den, an' yo' give it tuh 'im an' tell 'im tuh take three swallows three times a day. Now de way a boy, or man eithah - whutevah he is don't yo' take it jis' lak yo' drinkin' watah, becuz if yo' drink it lak yo' drinkin' watah, well it don't do yo' any good, becuz it will git down in yore stomic an' it will be dere so much till it will sour. It will be de same as milk, when yo' drinks it. Dat buttahmilk when a man is in bad shape, it's jis' a dose of poison tuh 'im. It keeps sour on 'is stomic. Jis' take no more dan three teaspoonsful a day. Take it as [medicine] yo' know. If yo' take too much of it, why it don't do you any good. It'll do yo' harm.
(Three swallows. One swallow before each meal?)
Dat's right.
(I see, each day. All right.)
An' den don't eat so much grease.
(What did you say?)
I say, let de buttahmilk alone.
(I see.)
Entry 6903
Ah heard 'em tell if yo' have a vener'al disease or a bad case of de POps or somepin lak dat, chew kin take red shank root, wild cherry bark an' Queens of Life. [He probably means Queen's - delight = greenroot (StiZlingia sylvatica) of the southern U. S. A., see p.630.] (What is that?) Dat's a weed dat grows out an' it's a root too.] It's in de woods. Wild cherry bark root an' de Queens of Life, an' red shank, an' sasparilla [sarasparilla]. An' take all of dat an' put chew 'bout a gallon of watah an' boil it down tuh a quart [magic of diminishing amount]. Dat's a good Dedicine fo' any case. It'll run it out but it'll kill - run it out chure blood an' cure it up. Den yo' kin cure it up on de outside yo'self.
Entry 7054
De wife'll take de sage tea an' put it in a quart of watah, an' boil it down to a half a quart. An' she'll take some of 'er urinate, de amount of dat about half a teacup, an' po' dat in dere. An' sweeten it wit sugah an' syrup, jis' a li'le syrup, an' den yo' go tuh eat, dey'll po' some of dat in yer coffee. But chew don' know it. An' den dat'll turn yo' ag'inst whis- key, 'cuz evah time yo' drink it, it'll make yo' sick an' yo' can' keep it on yer stomic.
Entry 7467
Yo' take three black hen eggs an' yo' shore [sure] dey black hen eggs, an' yo' take an' yo' put - yo' half boil it [them] an' yo' put [demonstrates] one undah dis heah an' one dere an' one 'tween 'is legs. [One...heah an' one dere are quite all right while I watch informant's actions of pointing under each arm, but next week or next year I may not understand the words. That is the reason why I must always describe actions when possible, as follows:] (Wait a minute! You put one in his left armpit, and one in his right armpit, and one there, next to his privates.) In dere, yes. An' den yo' put on 'is clothes an' bur' 'im, an' whoevah killed 'im, dey got to come to dat spot an' dey be picked up.
(I see, they'll be picked up.)
Dat's for sure.
(I see.)
Well, yo' have to half boil dose black hen eggs - jes' halfways - to control dat dey won't be so easily rotted. Dey -yo wants 'em good enough to stan awhile. Use half-boiled eggs.
(I see.)
Cuz if dey are raw in handlin' de dead dey bu'st. A half day dey are bu'sted. (I see. Don't use raw ones because they might bu'st in handling the dead. That's the reason they boil them, so that they will be harder?) Yes, a little bit. An' de party will natchly [naturally] come back where he killed dat man an' want to be [taken].
[Informant now adds a variant of what can be done with the third egg.]
Put de party's name on a piece of papah - de one who killed 'im, write 'is name on de papah an' put it 'tween 'is legs wit a egg 'tween 'is legs. He has got to come to dat spot.
(I see.)
Entry 7632
Yo' kin take de graveyard dirt an' boll it an' put it in a bottle dat kin broke easy. An' yo' an' a person come in contact, dey fixin' tuh fight [you], if yo' git a chance tuh break dat bottle ovah dere haid an' cut dem an' bring de blood out, why dey'll linger an' pine away an' die. (You do that if you think you are going to get into a fight, get into a fight with anyone?) Yes. See, see him comin', why crack dat bottle ovah his head an' bring a little bit of blood an' let de watah run down. [I suggest that the graveyard dirt is boiled to arouse the captured spirit of the graveyard dirt to fighting madness.]
Entry 8836
They take yore han' - lak ah git chure han'writin' an' ah'll take yore han'writin', even if ah don't know whut tuh do, yo' git somebody else. Yo' take yore han'writin' an' put a smoothin' iron down on it an' take a smooth piece of white Papah an' put chure han'writin' down on it. Well, take a hot iron an' put it on de top [of the handwriting] an' dat'll draw jes' lak yore han' is kinda wet on de papah, dat will draw de dirt from yore han' on de clean papah. [For another example of drawing, see No.8831.] Yo' take dis clean piece of papah dat chew had de han'- Writin' in it. Den yo' take dis papah an' twist it lak dat once [demonstrates]. Git it jes' long as yo' kin till yo' git eight rolls [or twists] in dat papah. Yo' take dat papah an' yo' junk it down in a bottle. An' yo' take dat bottle dat chew put dat down in, in dere. Den yo' take salt in de pinch of yore fingah lak dis [demonstrates] eight times an' put in dere. Well, yo' take some watah lak yo' take a cowpas [see later for this word]. Boil de watah an' po' in dere off a cowpas. Yo' buys it, a cowpas, yo' buys it from de drug sto'. Dat's if somebody gittin' poisoned, yo' see, cowpassin'. Yo' buy it from de drug' sto'. (Is that what they give dogs? Something like that, what they give to the dogs?) Well, ah guess, but ah nevah see dem give it to de dogs. [I think informant is speaking about copperas, a word pronounced in many ways and occurring frequently in the text.]
(What color is it?)
It's jes' lak silvahwhite, funny-lookin' stuff. Well, yo' boil it an' puts it on dis papah. Well, see, dat stuff is tuh - eat, chew know, de papah by de- grees. Well, as it eat dis papah by degrees, dat's eatin' yo', puttin' de spell on yo' jes' as de papah eat. But yo' gotta put dis back in runnin' watah. Yo' can't keep it out until finely [finally] de papah's et [eaten] up an' de bottle is all busted an' yo' see it all gone tuh watah. Well, it's no cure fo' yo'.
(That eats you up, you say?)
It jes' eats yo' up. Yo' see people look lak dey has some kinda vener'al disease. Yo' know, look lak a sore break on yo' dere an' a sore break on yo' heah, an' when yo' git dat healed somepin else broke out on yo'. Firs' thing yo' know yo' pass away. (You put this clean piece of paper on the letter in order to draw out the perspiration - around this perspiration.) Wit a hot iron, not too hot iron, but jes' a...
Entry 8877
Ef it's by ink, dey takes dat lettah an' dey boil dat lettah. Dey boil dat lettah until hit finely [finally] come tuh soup. An' jes' as hit come tuh soup, dey'll go on down tuh de rivah an' throw it down intuh de rivah. An' den dat man he'd go crazy.
(They just throw this soup into the river?)
Yes, suh.
Entry 9007
De aig is a lucky aig in de line if yo' in trouble an' if any- body wants tuh git chew outa trouble. Well, dey take a black chicken aig an' boil it an' carry it tuh yo' while yo' in jail, an' let chew jes' keep dat aig in yore han' parta de time. Jes' lak yo' says, "Ah'm gon'a eat dis aig, '' but yo' nevah would eat it. Jes' do dat way. An' fin'ly yo'll git outa jail.
Entry 9014
Well, ah heard dat chew kin git chew a black hen aig, see, an' carry it home an' boil it. But yo' have tuh go tuh de graveyard fo' dat. Yo' have tuh go tuh de graveyard an' dig down in dere by de person's haid where he was buried, up tuh yore elbows, yo' know, an' git a handful of dust an' come back, an' put it intuh dis pot what chew boil dat aig in. Put dat dirt dataway an' den take de aig an' carry it on up tuh de co'thouse. Jes' lak yo' de one wants tuh git out an' ah slip yo' de aig, an' yo' carries dat dere wit chew. Den yo' jes' let it drop somewhere on de floor an' bust it, an' dat'll help yo' tuh git a light fine. Sometime it cleahs yo'.
Entry 9080
Ah hear'd dey kin git dis root dey call John de Conkah root, see, an' Eve-an'-Adam root, an' take dat root an' boil [usually sounds like ball] it up tuhgethah. If dey kin git tuh de co'thouse see, when dey un- lock it, git it an' sprinkle a aisle around de judge seat. [Sprinkle a circle about judge's chair.] Den dey will set back when yo' come in tuh where de prisonahs is. Den dey'll sit back an' eye de judge right in de eye. See, hol' [hold] dere hand on de vial what have de John de Conkah root an' Eve-an'-Adam balled [boiled] up in it. See. Dey go tuh co'thouse in de mawnin'.
(You said at an hour didn't you? What do you mean by that hour?)
Dey go dere jes' befo' de co'thouse unlock, befo' dey come in. An' dey sprinkle de aisle. Dey take de watah what dey boil up: de John de Conkah an Adam-an'-Eve root, an' gingah, & an' ten grains of black peppah. Dey'll take dat an' sprinkle it - wit de aisle an' aroun' ovah de prisonah box.
(Oh! The prisoner's box. I see, up the aisle.)
[Informant's eye or letter i had bothered me! Aisle!]
An' where de judge goes up intuh his seat, see dey do dat, an' den when de judge is talkin' tuh yuh, yo' gotta look 'im right in de eye. See [if] dey kin git de judge's eye, look 'im right in de eye. An' if de sentence - it Ziminated down. [All this reduces the sentence.] If it's ten yeahs, it Ziminated down tuh three or fo' yeahs. Ah've hear'd dat.
Entry 9089
Dey claim that if yo' use God's Name three times aftah usin' three different kind of roses, one a red rose, a white rose, an' anothah a kind of a pink rose - after usin' those roses - they boil those roses an' get de juice out of 'em an' takes a bath in dat juice. An' den take dat juice an' put a little bit in a vial or sumpin like dat in de pocket. An' put a mixture in dat wit High John de Conkah an' bluestone an' aloes an' incense; an' den use de word, "God de Father, God de Son, an' God de Holy Ghost" fo' nine times in de court- house. Dat'll be impossible fo' a judge to give a heavy sentence. [Elizabeth City. N. Car. (482), 498:8.]
Entry 9106
Get the judge's name and the jurymen's name, an' yo' take yo' - whilst de case goin' on - yo' gets dat an' yo' make a hot fire. An' yo' take yo' a hot pot of watah, an' yo' take dat name an' put it in dere. An' man, have it boilin'! An! just like dat, de co't goin' to keep upstirred all de time. Keep it upstirred an' dey can't do nuthin. Dey won't nevah come to no agreement. Gotta have dat watah boilin' wit de name in it. Yo' see! Drop a li'le sugah in dere, yo' see, an' just keep on boilin' up, an' dis court will just keep upstirred all de time. An' at a certain time yo' take de watah an' yo' throw it. An' when yo' throw dat watah out, de judge will throw dat case out.
Entry 9303
Take a chicken aig an' boil it, boil it done. An' yo' take dat chicken aig an' put it in de mattress, de side dat he sleeps on, an' he'll nevah leave. (Any kind of a chicken egg?) Yes sir, any kind. (This should be a black hen's egg.) [This comment of mine shows that I restarted recording machine to add the unrecorded black-hen information.]
Entry 9370
Ah heard dat dey take a hen aig an' boil it an' bust it in de shoe, an' dat will make a man stay home an' nevah quit chew. (So he wouldn't know it?) No, hide de shoe. (Some shoe he isn't using?) Sho'[sure].
Entry 9372
If de snakes is eatin' de biddies, yo' take de aig, den yo' boil it, undahstan' [understand]. Den yo' put it right back in de nest, an' dat will keep 'em away - keep de snake away.
(Biddies are the small chickens?)
Yes. [My transcriber, of Irish descent, adds a footnote: Biddies are colloqu- ially known as hens with families. I once heard of an elderly nun being called an old Irish biddy looking after her chicks - young nuns. A snake eating or swallow- ing a hen I would have to see to believe, unless it was a boa constrictor! That snakes steal chicken eggs is another piece of folklore; the thief usually being a rat, racoon, etc., or sometimes a dog who once picked up an egg and dropped it. Informant means, as stated here, the snake was eating the biddy': s eggs, or biddy = bitty, as in little bitty (little bit of), something small, little chick- ens. In any case boiling an egg keeps the snake from doing whatever it does!]
Entry 9378
Well, if yo' Wanta 'complish [accomplish] anything in business trans- action, wages see, yo' take dat an' yo' write de whole of: see, yo' boils it remove de shell an' leave dat skin on de aig, an' yo' write de third chaptah of Joshua on dat, ovah an' ovah - jis' keep writin' all ovah it an' dat will black dat [egg]. An' take an' put it in yo' mouth an' swallah it whole!!! An' dat breaks up dat arg'ment [argument]. Break up de arg'ment of anything dey Wanta do tuh yuh, cuz yo' got de word of God inside of it [you] an' nobody can't do nuthin wit de word of God.
(And what is this egg, an egg of what?)
A black hen.
(Do you swallow the whole egg?)
Yeah, chew it up so yo' kin swallah it!!!
Entry 9388
Jis' lak if ah'm in dis town an' no one heah don't lak me, wants tuh kill me, wants tuh destroy me or somepin. [They tell me] dat yo' kin take three aig from a black hen an' boil it. Take dose three boiled aig an' jis' lak de individual travelin' dis way, yo' bury one dem boiled aig de firs' mawnin', on de third [second] mawnin' go fuhthah [farther] an' bury de nex' one, an' on de third mawn- in' go an' throw de othah one undah de end of de steps. An' dey say dat will git dem out chure way.
Entry 9678
Yo' take de 'simmon bark. Ah heard dat one too, if anyone wants tuh trick yo' in any way. All right, yo' take de 'simmon bark an' yo' goes on an' yo' take nine tablespoon- fuls of table salt an' put it in dere wit dis bark. Yo' boils it. Den yo' take dis stuff an' go tuh dey house at night, chew know. An' when yo' backs out from dey house, yo' let it follah yo' from de do' tuh where yo' goin' - long as it leaks out. Well, if dey try tuh do anythin' dere's nuthin tuh dat.
(You put nine spoonfuls of salt in this persimmon bark?)
Yes.
Entry 9771
Well, ah've hear'd of settin' dem nails. Jes' lak comin' up tuh yuh do' dere [in interviewing room] yo'd set dem nail wit de point down - pointin' away [demonstrates]. (Pointing away from the door.) Yes. An' [you] have tuh boil all of dem nails in sulphuh, brimstone, peppah an' bluestone. Dey [unwant- ed person: law, rentman, etc.] can't come [in] tuh save dere life. [Here I turn- ed off recording machine too soon, missing the first few words of the demonstra- tion]...place dem up lak dat [demonstration continues]. (How? Have the point straight out like that? [I demonstrate]: And all this stuff is underneath there [the doorsteps]? This lime and all this stuff?) Yes.
Entry 9915
"To take off spell - boil frog - bathe down - then mix some water with this and let patient drink it."
Entry 9916
[Despite the excellent hoodoo woman from Memphis in the preceding rite, drinking frog-water could be dangerous]. To put frog in person, boil frog and put this water in person's food.
Entry 10016
[In the preceding rites we are not told where the person boiling the cat finds his water. Since one cat is boiled in the woods, we must assume that water was near in a running stream, or a not too distant well, which is running water. Similarly another cat apparently, though not neces- sarily, was boiled near running water. We now come to what originally was prob- ably a fundamental requirement]: In boiling black cat you must use water from a rnning stream and throw the bones back into the same stream. [Wilmington, N. Car., resumé, 133: l+85.] [This rule is maintained in some of the following rites in which the black cat must be boiled on the bank of a running stream.]
Entry 10032
Yo' take de black cat an' yo' take 'im down by de run- nin' watah. An' yo' boil 'im until all de meat come off 'is bones. Den yo' take all de bones an' dump it into de watah, an' de bone dat swims - dat comes up an' swim down de stream wit de watah - why dat's de bone dey gits.
Entry 10035
It's awful [dreadful] tuh say so, but chew kin take a black cat. Ah've seen a fellah dat did try dat. Ah had a brothah dat tried it. Put it in de watah an' boil it an' take de bone out, see. Take all de bones. Boil it till it's boiled all tuh pieces, see. An' den aftah it's boiled all tuh pieces - don't go in de home of no one, boil it out [outdoors]. An' let all de meat fall from de bones, an' take it an' carry it tuh a branch - a creek, a small creek ~ an' put it in dere. An' de bone dat go backwards, yo' kin take dat bone. An' den yo' [can] go an' steal an' all lak dat [probably because you can make yourself invisible].
Entry 10040
De way ah've heard it, yo' ketch chew a black cat. It must be black cat an' when yo' ketch dat cat, yo' take it to de fo'ks of de road at twelve a'clock. Have yore watah hot. Don't kill 'im. Dive 'im in dat pot of hot watah an' shet it up, an' let 'im cook till hit cook de meat off 'is bones. Den yo' take all dose bones an' taken 'em down tuh de runnin' stream, de stream goin' dis way [demonstrates]. Dat's down, backwards is upwards. An' yo' po' dem bones intuh dat runnin' stream one at de time. An' de bone dat goes back up de stream, dat's de lucky bone an' yo' git dat.
(What do you do with that bone?)
Well, dey tell me yo' kin take dat bone an' tote it in yore pocket an' it brings good luck in love affairs, gamblin' an' sech lak as dat.
[While machine turned off informant says something about disappearing.]
(Use that same bone you say?)
Yes sir, yo' put it in yore mouth an' it makes yo' invisible, people can't see yo'.
Entry 10044
All right, if yo' wan's tuh be a man dat chew kin do anythin' dat chew want, yo' git chew a black cat an' yo' boil 'im. Go down tuh a crossroad at twelve a'clock at night an' yo' boils 'em. An' when yo' boil dis cat yo' see evahthin' all aroun' dere, maybe yuh coffin, or yo' may see all kinda spooks. Go down tuh a runnin' stream of watah an' throw dese bones in it. Well, all dose bones dat no good, dey go downstream, but de bone, dat lucky bone, it comes up- stream. Yo' take dat bone an' put it in yuh pocket, an' yo' kin do anythin' wit dat bone dat chew want.
Entry 10045
Well, jis' lak yo' wanta be a rootworkah or somepin lak dat, yo' go in de fo'k of de road an' yo' take a black cat [with you]. An' ketch 'im alive an' boil 'im. Boil 'im live an' take 'im an' take de bone whut run upstream. Take dat bone an' take it an' stand in de fo'k of de road till twelve of midnight at night. An' whatsomevah happen, dey say it will come tuh yuh dat night, an' de devil will tell yo' whut tuh do wit it.
(Tell you how to do the rootwork?)
Yessuh. (After you get this black cat bone, you take it out to the fork of the road and stand there until twelve o'clock at night?) Yessuh, an' if yo' kin stand evahthing whut come about, yo'll be a good one.
Entry 10054
Go to a three-forked road at night, on the 9th night kill [boil] a black cat there. While sucking the bones the devil will appear and "give you all the tricks you want."
[Norfolk, Va., resume, 448:8.]
Entry 10056
Dey git a black cat an' care 'im tuh de fo'ks uh de road fuh nine mawnin's about six a'clock. An' dey come back home an' bile dat cat. An' dey says den dey kin do mos' anythin' dey want. Dey bile dat cat an put 'im a - take all de bones, yuh know, aftah dey boil de cat, an' care it down tuh a creek am trow all de bones ovahbo'd. Well, all de mos' a dem bones'll go tuh de botto. save de bone w'ut float. Dey say dat be de lucky bone.
Entry 10058
Take a black cat an' throw it in a pot of hot watah... [I turn off machine here be- cause rite did not appear to be promising. This was a frequent habit of mine to save time and cylinder space. Once more I shall stop machine before letting it continue to the end. My questions show what had been omitted.]
(After they boil this black cat what do they do?)
Take 'is bones, all de bones an' carry it down tuh de...
[I stop machine and then begin again.]
(After they get this bone that goes up the stream, then what do they do?)
Dey take it an' goes tuh de fo'ks of de road fo' nine mawnin's an' pray tuh de Lord an' say dey sell deyself tuh de devil. An' den dey kin do anythin' dey wan'a do an' can't nobody hahm 'em.
Entry 10062
Whut chew call gittin' de black cat bone. Yo' take him intuh de fo'k of de road. Yo' take 'im out tuh de fo'ks of de road an' make a fiah, an' a pot, an' boil it. An' den yo' would take all dese bones, when it boil all tuh pieces, tuh a runnin' stream. An' yo' would put all dose bones in de stream an' de one dat floats up de stream, dat's de one tuh git. An' aftah dat dey'll go back tuh de fo'ks of de road nine nights. Go back evah night fer nine nights an' talk wit de devil. Yo' go dere an' meet de devil dere. An' den aftah dey do dat fer nine nights, dey is through. Dey kin do any- thin' dey wanta do.
(Well, what time do they go out there at night?)
Roun' nine 'clock.
Entry 10088
You get a real black cat, jet black, and throw him in a pot of hot water and let him stay there until the bones all come to pieces. You take all the bones out then and put them in your mouth, one at a time, and when you strike that bone, the lucky bone, you'll become blind. Then you have struck the right bone. You carry that for luck. [This is a tricky rite! After I draw each bone through my lips and still see, what happens then? Are some black cats without lucky bones? Am I supposed to continue in rotation or haphazardly redrawing the bones through my lips ad infinitum? Is this merely a folk trick? A practical joke?] [Hampton, Va., Old Point Comfort, Ediphone cyl.30.]
Entry 10091
That fer stealin' also. Yo' take a black cat with notta white spot on it. Yo' understand what I mean. Yo' take this black cat an' yo' have a hot boilin' pot of water. Yo' put this black cat in there. Cover him up, and let him cook all to pieces. After he cooks all to pieces, then you take him out and pour that water off of it. Dash them bones in some cold water and take a looking glass, and put that stuff before this looking glass. And take ev'y bone and pass it between yore teeth and look in this glass. An' the bone that yo' pass between your teeth and yo' can't see yourself in this glass, that's the right bone. Yo' can tote that bone and do anything you wanta.
Entry 10092
Dey ketch a black cat with not a spot on 'im an' put it in a pot, put 'im in a pot 'live an' boil 'im till all de meat, yo' know, drop off de bones. An' den dey go to a runnin' stream, a swift runnin' stream of water, an' dey say dey chunk dem - pitch dose bones [into the Water]. An' dey say de one, yo' know, dat comes back down de stream - not go up it - de one dat come back down de stream, turns an'. comes back down de stream or runs back against de water, say dat's de one. Yo' kin put it in yuh mouth an' yo' disappears. Say yo' kin go
[unseen] into banks [and rob them].
Entry 10093
Put a black cat in boiling water while he is alive and keep him there, and when the meat comes off, you take the bones and stand before a mirror. And put them bones through your lips, yes, one at a time, and when you can't see your- self in the mirror, that is the right one, the black cat lucky bone. All black cats have it. If you are gambling or anything and losing and want to leave, if you run a black cat lucky bone through your lips, suck it, out you go and they can't see you.
Entry 10096
I heard one fellow tell that too. As near as I can recall what he said. You take a black cat at twelve o'clock at night, boil the cat in hot Water until the flesh is boiled away from the bones. The first bone that floats up to the top of the water, you say certain words - I don't remember the words. You tie a string to the bone and keep the bone in your outh a certain length of time. Then tie that string around your neck with the bone hanging to it. That puts the person in the power of what they call...in ocher words he sells himself to the devil. He can work wonderful miracles. Be can do anything he wishes. It gives luck in gambling, too. [Fredericksburg, Ta., by Ediphone,62.]
Entry 10113
You get hold of a cat to do different things with. You can use a - take a cat, a black cat. You take a black cat and you kill the black cat. And you kill this black cat, you boil it. And you take a bone from him after you boil 'em. You boil 'em until every bit of the meat [here, having heard this much many times, I stopped recording. The words "round bone" restarted machine].
(You get that round bone, you say?)
Yes, sir. (Any kind of a - you mean a bone like the tip of your finger, or it's round that way?)
[Here I may have demonstrated a circle.]
Yes, sir.
(Then do you do anything with that bone?)
I'll cut four corners in it.
[Informant must have gone through motions of filing.]
(Then you file those?)
I'd file the sides, make it good and round. I don't want no rough edges, no corners on it at all. (Oh, I see, you round each end of that round bone?) Yes, sir. (I see.) Then I... [pauses]. (Then what do you do?) Then I'm going to cut it. You see, I cut it [demon- strates] thisaway; cut it like that, and then disaway. (Make four notches in it?) Four notches on each end. Now, when I get them four notches in this bone, I take - well, I get me a piece of silk thread. See, I get silk thread and I'm going to wrap that bone thisaway nine times into them notches. (Now, this bone is like the little stick that you wrap your fishing cord around?) Yes, sir.
(You have the notches - the notches don't run round the [thickness of the]
bone, but it [the notch] goes out to the end [the length] of the bone.) My notches come on the end, you see, and my notches set like this [demon- strates]. See, I got four notches on each end.
(I see, go ahead.)
See, the notches cut in the bone cross the two ends thisaway, see [demon- strates]. Well, I'm using this bone different. I'm going to wrap this bone thisaway [demonstrates]. (You only have two notches in that bone, in the end of that round - it's like a cross [+] on each end of the bone?) Yes, sir.
(0r like grooves, one groove across the other one.)
Yes, sir. They cross.
(That makes four grooves?)
Yeah, four grooves.
(All right.)
Well, I'll take and use silk thread; see, blue or pink. I take and I cross it this way for nine times. I wrap it for nine times thataway and then I come back nine times thisaway. I gets me [I interrupt to annote]. (You wrap the thread nine times around one of those notches at each end and you turn around like that and wrap it nine times through the other notches in the opposite end?) You see, I'm wrapping it by the straight...
(I understand that.)
Jest come down straight thisaway, not thisaway.
(I understand.)
Thisaway. And I get me - after I wrap it around that bone, I get the thread around the bone thataway, I go and I get me some of this war powder. I'll get me war powder and with this powder that I'll scrape off of this bone, I'm going to mix that together, see. I lay this bone into a piece of silk paper.
(What kind of paper?)
Silk.
(Silk paper.)
Silk paper, see. And I lay that bone in there and I gets me one of these small candles. Small candles. You know them little bit of yellow candles. They are about three for a nickel.
(How high are they?)
They little bit of candles about this [high].
(Oh, just small candles. All right.)
Little small candles, about little bit bigger than a match stick. They about that long. Get you one of those - three, I mean. And I'm going to lay two - one on each side of this thing - this bone, you see. But I'm going to lay it in a Way, I'm going to put it in a frame-like, but it ain't going to burn, and I'm going to light them candles. Light all three of them, but I'm going to light two here and I'm going to light one on the top.
(You have these candles in a triangular form, and the bone's inside the form?)
In the center. I lights those and now when I lights these, I let 'em burn. I light 'em at twelve o'clock in the day. Every day for twelve o'clock - no more, no less. I light 'em at twelve an' let 'em burn 'till about twelve-thirty, see. Twelve- thirty, if the work ain't done, I put 'em out, an' the next day I light 'em at twelve-thirty. And then for about three or six days, whatsomever I'm after, it's got to come in the six days. In the sixth day I get whatsomever I'm after. (Here's your - now, let me talk. Here's your cat bone - it's round like that. [I should have given description!] You file off both ends and you make the both ends round. Then you make a groove, you put a cross on top of the groove. At each end make a groove. Then you wrap the thread nine times around this way and nine times around that way - just like you wrap fishing tackle.) That's right.
(All right.)
Entry 10119
Ah've had a fren' of mine - ah've seen dat. Ah've had a frien' of mine kill a cat, black cat. Jis' taken an' put 'im in de watah live - jis' put in de watah live an' let 'im cook all tuh pieces. But dat's de devil [devil's work]. Let 'im cook all tuh pieces an' put a lid ovah 'im, [keep] dat down. Let 'im cook all tuh pieces when he's live. He took dat cat, when he cook all tuh pieces, he took de right hin' laig of 'is bone den an' throw it in de watah. Hit'll run up [stream]. It shore do. Hit'll run up an' den come back, an' stop an' turn aroun' [and surely bows to you!]. Dat's de lucky bone. But chew don' fin' [find] dat done evah day.
(The right hind leg.)
Dat bone by de j'int [joint].
Entry 10125
They say you catch a black cat and boil him alive. And you take the bone from the left hind leg and wrap it in a piece of rag, and always carry it wherever you go. That makes you lucky in gambling always. If you do that you've sold yourself to the devil. [Petersburg, Va., first collecting visit there, Ediphone 34.1
Entry 10128
Yo' see, yo' have tub take a black cat an' boil 'im at twelve a'clock in de night an' take de bone, one li'l bone out 'is back hin' laig. Ordabxtm' me. An' yo' take an' cg dat Ob a li'l stream of watah dat goin' tuhwards de sundown an' jis' let it float an off in dat watah a li'l piece. Den yo' ketch dat an' tote dat iny pocket. Dat's luck. Dat's whut ah heah 'bout it.
(You get the bone of either back leg?)
Jis' eithah one de back laig, yo' know, long as yo' kin git a bone out dem.
Entry 10140
They can get this hand by killing a black cat and boiling him. And after they had boiled the bones, they crush the bones up into a powder and sewed up in a bag.
Entry 10141
Dey go down an' take a black cat an' take an' boil 'im. Take him down side of a creek an' boil 'im. Boil 'im all tuh pieces an' take his bones out an' throw 'im intuh three streams of watah. (You throw these bones into three streams of water?) Yessuh, throw 'em in intuh three streams of watah an' de third bone dat come up tuh de top, an' yo' take dat third bone. Yo' take dat bone an' carry an' take it an' have it beat up, jes' groun' up lak yo' would shavin' somepin othah. Aftah dat, yo' take peppah an' take salt, an' yo' does dat way [sprinkles] ovah it fo' ten times. Den yo' take dat an' put it in a red flannel rag. Aftah yo' take dat red flannel rag an' put it [this mixture] in dat. den yo' take it an' tote it in yore Watch pocket al] de time. If yo' decide tuh gamble, yo' take it out chure watch pocket an' put it in de pocket where yo's money's in. Dat's lucky.
(That's lucky in gambling?)
Yes.
Entry 10726
Boil blacksnake root and lizard [a trouble combination], put under enemry's doorstep; if he walks over them, he'll have a headache and then loose teeth.
Entry 10839
About de vulture - de buzzards. Ah heard dat chew could git de redhead buzzard an' cut his head off, an' boil it an' git his brains, an' put it in a cup or in anything, jest confine it an' dig to de clay [dig through the top soil] an' bury it. Said dat would give you luck.
(Where do you bury that?)
On de no'th side of de house.
(Do they have any buzzards around here?)
Dey had red [head] buzzards heah, yes sir.
Entry 10970
Take a aig an' boil it, cut it half in two, an' take de yelloo part out an' fill that up with salt, an' take it an' eat it without drintdn'gyatah at all. An' ask to see de man dat chure goin' tuh marry or the w yo goin' tuh marry, an' yo'll see 'em when yo' drink dat watah. [You vill see the that night in a dream. This is ordinary folklore. I have included it bere becamse divination is part of a hoo- doo or root doctor's work. He or she might offer this advice to a client.] [Fay- etteville, N. Car., 2572:16.]
Entry 10971
(What would you use that egg for?) Yo' fast all day on Thursday to turn [improve] yore mem- ory, dat chew will git de right understanding. You fast de entire day. And den you boil dat aig and remove de shell. After you remove de shell, den you write de 4th and 8th verse, I think it is, [of Psalm lO4] on dis aig. Anyhow you write as much as about ten or twelve verses on dis aig, and put de egg in yo' mouth whole, and dat will turn yore mem- ory, will help you to keep your memory and get some [knowledge] of things which you wanta do. Dat's one thing egg will do. Dat's de only thing I know about de egg, but chew must put de whole egg in de mouth, when you have wrote dis on dis egg: Remove de shell and write dis on dere. De egg must not be broken.
(What do you write that with?)
Ink. Dere's nothing else will write on it but ink, on a boiled egg.
(And what verses of what?)
De 104th Psalm.
Entry 11026
You kin get a black hen's feather, git chew a little black molasses, and take you a little of dis ole card weed, they use to call it - grow in de fields. (Card weed?) Dat's right. It bears a long seed-like along in de fall of de year, and it's a lot of yellow dust on dat. You git chew one of dem, git de longest one yo' kin find. If yo' go to a bush, git de longest one yo' kin find. You take dis chicken feather and dis black molasses and you boil it like a tea- like. And you kin slip some of dat to a fellow and it ain't very long 'fore dat Weed will sprout into his veins. [At one time I thought this weed might be the card teasel or cardthistle. I'll leave this for the expert in folk names for plants.]
(You boil this weed and the molasses and the feather all together?)
Yes.
(And how do you give to him?)
Well you gotta slip it in somepin dat he eats.
(Oh I see, and this weed will sprout in him. What will that do?)
It don't sprout into his system, it forms into his veins; just cripples hi up, bad laigs.
Entry 11160
For pain in the stomach, boil devil's shoe- string and drop in two [silver] dimes while boiling, strain and let patient drink.
Entry 12149
Go to a hickory tree an' go on de no'th side of a hickory tree, an' den dig down an' git de roots. An' take dis root an' put it in some watah an' boil it fo' thirty minutes. Then yo' kin take it an' put it in bread an' yo' will cause things to grow in 'em - worms.
Entry 12251
Ah ain't goin' [tell] yo' no lie. Ah'll tell yo' de truth now, but ah'm goin' tell yo' 'bout dis. Now, ah'm goin' [tell] whut ah knows an' whut ah don't know ah won't tell yo', 'c'use ah don' ca' fo' no foolishness. Well, all right. Now, ah have had people roomin' wit me. Ah have rn a roomin' house. Co'se ah haven't run one lately. Fifteen yeahs ago heah in dis coum an' people heah dat wouldn't pay me, an' ah wanted dem tuh stay, an' dey uouldn't stay 'way from mah house. Ah wanted 'em tuh stay 'way. Ah sprinkle Salt dere. Ah had tuh sprinkle salt down. An' now John de Conkah is a straight Sring, is a straight fact, it won't die. John de Conkah root will not. Yo' boils hit an' strains it through a thin white rag, an' git all dem herbs an' trash in through de rag, an' take dat tea an' sprinkle it an' sweep yore flo' wit it. Sprinkle salt behin' dere an' sweep it out, jes' anybody dat go out. Jes' have it in a bottle an' anybody dat go out, jes' sprinkle salt on de floor an' sprinkle dat root of medicine on de flo' an' sweep it out behin' 'em. Ah'll guarantee dey ain' t comin' back dere no mo'.
Entry 12326
Said yo' could git a piece where de lightnin' struck. (A piece of wood from a tree that the lightning struck.) An' put on yore pot [put pot on fire] an' put it [lightning-struck wood] in dere an' boil it, an' scour [the bed] wit it in March, an' it will kill out de bugs, de chinches [bedbugs].
Entry 12469
If yo's in a house an' a person wanta make yo' move, go tuh de black- smith shop an' git a mule hoof, an' put it on wit some hot watah an' boil it. Yo' takes an' put it in a bottle [cork it right tight, an' put it in] - put it in a bottle when yo's at home. Yo' walks by dey do' an' sprinkle it befo' dey do', dat watah from dat hoof, from dat mule hoof. See dat's a track an' as dat mule walkin' on, dat makes 'em [victim] go.
(You put some holes in this cork?)
Yes sir, put it in de [cork of the] bottle. Cut de mule hoof, dat round hoof where dey shoe a mule. Or a horse, eithah one, an' put it in a bottle. Take it home an' boil it. Boil it jes' tuh pieces. Boil it. It won't come tuh pieces, but when it begin tuh git hot, see. An' put it in a bottle an' cork it down an' put some holes in dere where yo' kin jes' sprinkle it lak dat, tell 'em all de time as yo' sprinkle dat watah, see, say, "Cats an' dogs can't git along, an' yo' gotta go. An' go, damn yo'. An' dat makes 'em leave, dey move. Dey gotta move, dey cain't stay dere.
Entry 12754
Ah heard dat chew could [take] a raven's aig. Go find his nest an' take de aigs outs his nest an' boil 'em. Say, cook 'em, an' return 'em back to dat nest, an' dat raven would go somevhere an' git a stone, an' bring it back an' jes' put it in dat nest. Den yo' go dere an' git dat stone, an' yo' have all de luck yo' wanta fo' anything. [This egg-substitution rite in various forms is told about different birds in HOODOO.]
Entry 12885
Now, if you bottleggin', you want trade. Now you go to your drug store. You buy you a pound of that brown sugah, you understand. You get choo a codfish ball - you know what dat codfish, big O [ole] codfish! You get that and get you a nickel's worth of pahsley [parsley]. Now, you gona take dat pahsley, codfish ball, the sugar. You take your water, about 2 quarts or quart an' a half. Fix what you want, any kind of water. An' yo' put it in a pot or bucket, or whatsomever will hold it. And put all that stuff into the water and let it boil. Let it boil down to one quart [the magic of diminishing amount]. An' use your pot every morning, like Friday's, that myst be your busy day for Saturday. Like Wednesday you wan'a take that day for cleaning up. Well, you take that water and git you someone to go out to clean up your place for you - just sprinkle that water - go to the front - come to the front like this [demon- strates], you see, an' come right on in [from the front door, leading future customers in]. Now, I don't tell you that people will spend their money there, but I'll guarantee you'll have a crowd there an' you won't have standing room. But somebody will spend money. You understand how that is? That'll square you. I do that.
Entry 12999
Well, if a man want luck in gambling, well, he'd wanta got Lost John powder. [This could be my only example of Lost John.] (What kind?) Lost John. (Lost John?) Lost John powder, it's good luck. You take Lost John powder and you put it in your pocket. All right, you go get you some pulverized bluestone. You take you five dimes and you boil that in two quarts of water. You boil that water down to one quart [magic of diminishing amount.] You put it in somepin and measure it. You put it in somepin and you boil it until it comes down to one quart [diminishing amount] one quart of water. You gets one quart of water, you pout one teaspoonful of pulverized bluestone, one teaspoonful of granulated sugar, one teaspoonful of sulphur, and well shaked [shake well]. You take your five dimes out of that water after it's boiled and put 'em - you can use them again, you can spend them. [Often articles used in rites cannot be used again, they are dangerous.] You take that and you shake it up - well shaked. You can take that and rub it in the band of your hat, and you go anywhere in town and you can have luck: with the laws, the police, or anything like that. They ain't going to worry with you.
(What do you do with that Lost John root powder? What do you do with that?)
That Lost John root you tote that in your pocket. Tote that in your pocket.
Entry 13138
Well, dere's a boy an' a girl dat's goin' tuhgethah. See. Dey got in good love. Yo' know, she got tuh lovin' him an' he got tuh lovin' her. Dey got big ages [they were grown up] yo' see. "Oh, ah got him so ah want him [to] stay wit me," an' "ah don't want him [to go nowhere." [Notice incomplete infinitives.] Well, he come tuh stayin' dere at night, see jes' lak man an' wife. Jes' stay an' stay an' stay. Well, somebody else got betwixt dat, "Ah want [to] tear dat up, ah don' lak dat. He ain't ma'ed tuh her. He ain't a much right man. He ain't much good. Ah'm goin' tear dat up." Undahstand. Well, so dey got mad an' so decided dey want tear hit up. So dey throws baa luck in dey way. So she says, Cora says, "Well, yo' know, he wuz so good tuh me an' all at once he's got bad. Ah don' know whut in de worl' mattah wit him." Say, "Ah cain't undahstand it." "Well, maybe somebody else is got a bettah haid den yo' are an' to' [tore] it up." "Well, ah'll find out." Says, "Ah knows a thing or two mahself. Ah'll take ca' of dat. Ah'll take ca' of dat." Okay, all right. She goes an' she takes his sock - de sock he weahs - de dirty sock he been Weahin'. She takes dat sock an' washes it, washes dat sock, yo' know, in jes' a leetle bit of watah, yo' know. Well, yo' might say, in a boil [water just coming to a boil]. Yo' take dat sock an' yo' boil it, yo' know, an' git dat dirt off whut he's been weahin'. An' take dat watah an' jah it up [put it in a jar] an' yo' put - ah dunno whut chew call dat kin'a powdah, it wuz a lucky powdah, she [hoodoo woman] put in dere an' 9 drops of Hearts Cologne. Yo' put dat tuhgethah. Yo' know, yo' boil dat lil' watah down right low, yo' know till it be jes' a lil' bit. Den yo' put nine drops of Heart Cologne in dat. Den yo' put it in a lil' bottle an' yo' stop it up. An' fo' 9 mawnin's yo' take dat an' yo' daubs yo'self wit dat fo' 9 mawnin's. Yo' all right. Yo' won't have no mo' trouble.
Entry 13280
Ah went in de woods in de spring of de year - it been about three years ago now. If yo' know a swallah [swallow] bird - do yo' know a swallah bird? Well, yo' kin take one of de eggs outa dere nest an' bring it home anl boil it. An' den put it back in dat nest. Well, when dat bird come back, she know dat egg ain't jes' lak she left it. Well, she goes somewhere in de woods an' get a root an' bring it dere an' put it in dat nest. Dat suppose to make dat egg right. An' yo' kin git dat an' jes' keep it in yore pocket an' yo' more den apt to keep a dollah all de time, 'long as yo' keep it.
(You'll get the root out of the nest then?)
Yes sir. She puts de root in de nest. (Then you go and take the root out of the nest. Did you try that? Did it work?) Yes sir, it worked. Fact ah kept money, ah reckon it musta been somepin'.
Entry 13329
You go out here an' git this trumpet root. That's a root that grows - it don't grow now'ere roun' here. It grows in the middle of a pond. When you git to that trumpet it's like a bugle. It's about that long [4 feet], it stays green winter an' summer. You take that trumpet root an' you pour some water in it [the flower] from a pump. Nuthin mus' be but de pump. An' take that water an' boil it. Yo' see, yo' boil that trumpet root all together. Well, when yo' git that water, yo' bottle it up an' take a drink. An' take that trumpet an' cut it up, an' put it out there an' let it git dry. Either put it in de stove an' let it dry. Well, yo' powder dat up. Yo' take that then an' yo' go to captain: 'Captain, I'm out of a job an' I wan'a job." Put some that [dust] on yo' [and take a drink of trumpet-root tea before you go] an' yo' got a job.
Entry 13352
Dey git different root an' cork 'em down in a bottle an' bury 'em... (And bath water?) And - dat's right - and you bury 'em, and after you bury 'em you either stop up dere night water [or bath water] you understand, or dey git a pain in de head - sompin like dat. Dey cork dem dat way.
(I'm speaking now of the water you take a bath in.)
I understand. You mean de water that you taking washing in. Can't do nuthin [no hoodoo] wit dat.
(But this water, the night water?)
Dat it [you can do something with that] you kin bury dat.
(Well, what sort of root do you put with that?)
De' goes out and gits somepin dey calls snakeroot. Snakeroot for a pain in de stomach - sompin like dat. Yo' go roun' an' yo' gits cherry bark and chero- kee [cherokee rose?] you understand, and you bile [boil] dat together and yo' put dat together, de' fool around wit chew an' put dat in yo' water, yo' under- stand, an' dey'll cork dat bottle an' bury it.
(What do they do with the head after they cork it? How do you put it, down?)
[SORRY FOR THAT SLIP OF MINE!]
Turn de head down.
(I see. Do you leave the water run out or just tight?)
[I WAS STILL A LITTLE INEXPERIENCED AT CHARLESTON, BUT MY LEADING QUESTION IS IGNORED.] No, you have it fix so de water can't run out.
(I see, that will keep you from making water.)
Yes.
Entry 13430
If you been tricked and have dese fainting spells - any kind of spells been put on you. See, dere's a way fer you to do - is fer you to go to de person dat you think put 'em on you. Speak to him about it. Well, you see him den and you tell him how you been tricked and all like dat. Say, dey can't look at you straight to save his life because he put it on yo'. Den after yo' git dat, den you go to swift water, ah've been told. And git dat swift water and bring it back and boil it and put cayen- ne pepper in it. See, cayenne pepper and ginger. See, dat's power - dat's strong. See, dat have a great odor to it. Take dat and boil it and salt, an' carry it to his doorsteps an' yo' kin take yore time. Let it be 'way in de night, way about twelve or one clock an' pour it at his doorstep. An' it will turn de trick right back on it. Yo'll git well and it will go right back on him.
Entry 13436
Ah've heard dat yo' kin go to a creek an' git some of a creek's watah - where [there is] a runnin' creek - an' git some of de watah an' bring it back an' sprinkle it in de yard. Jes' po' it round in de yard but in po'in' dat watah round in de yard, yo' gotta git some of dis heah John de Conkah. An' take an' boil dat watah good an' boil dat John de Conkah an' sprinkle it all round yore yard. An' dat's tuh make any man or woman move. Move them outa de house.
(Why do they use running water?)
Ah don't know. Ah always heah people talkin' an' ah have used it mahself. [Answer to my question; run you away like running water.]
Entry 257
" The old people always say you ketch a black cat about midnight and run him around the house three times, cut his tail off and put it under the doorstep. The next night run the black cat around the house three times, kill the cat and take him to the swamp and bury him. Let him stay three nights. Go back and take the cat and put him in boiling water and the lucky bone of the cat will come to the top at midnight. You have to be dere sharp at midnight to get this bone. That's called the good luck bone of a black cat. I hear that about twelve miles from here [in Spotsylvania Co., Va.] from the old people.
Entry 1412
Jes' lak if yo' got a boil or anything come on yo' dat de doctors can't cure it. (It usually comes from what?) It's some witchcraft or somepin lak that. Well, yo' use a penny.
(How would you use that?)
Well, yo' take dat penny an' for instance jes' lak yo' fix a poultice - it may be a salt poultice, it may be a poultice of snuff, or [corn] meal, or either a piece of bacon; well, yo' lay it on dere - or either a frog. Yo' may even cut a frog open an' lay it on dere. A frog supposed tuh draw out any kinda poison or a sore or anything like dat dat's not nachur'l. [For frog in cures, see No. 1263, p.441f., and Index.] Well, yo' take dat penny an' yo' lay it next tuh dat place where yo' place dat frog or anything [poultice] whut chew put ovah it - on top of it - hit will draw it out.
Entry 3057
St. Rita, she don't like no man. Only one reason why she don't like a man, cause she had a man and he was very hard on her. And the man was so mean and cruel to her till he gave her a stone.
(He gave her what?)
He gave to her a stone.
(Yes.)
And he made her boil that stone until it got to be an Irish potato, and when that stone got to be an Irish potato, well then, that's where she got apart from this man, because now today she hates a man. Why does she hates a man? Cuz a man was such a cruel [person] to a woman. But she's good in a way and she ain't no good in this way - she'll take. If you make a novena to her that you don't want, that you wanta git rid of your husband, you'll git rid of the man; but there's a one in the family, such as your mother or your child or your grand- child, or someone like your father or cross-relative, she'll come in and step in and take her away from you, because you wanta git rid of him because she hates a man. And that's how she'll come in to do these things. She'll take that man away from you, but still and all she'll come right on in and take your mother or your child - the one that you love the best.
Entry 3765
If a man loses 'is nature from trickery, dis is one case yo' go to de place yo' buy dese things. An' git some John de Conkah an' boil it an' slip it on de side [of] bed at night jis' lak it's a pan of watah or somepin. An' he goes to sleep an' bathes 'is stom- ach nightly, yo' know, wit dat, or eithah make him do it thinkin' dat it's or- dinary watah an' soap. An' aftah he's bathed wit dat, say nine times - dat's a clean number, nine - an' he bathes wit dat nine times, he begins to git 'is na- turn back, becuz dat John de Conkah kills de thing dat de othah person put on ' im to make him lose his nature.
Entry 10929
Yo' kin take the right ear of a black cat an' boil it in a black cow's milk and dry it, an' make a thumb pad out of it an' wear it on yore thumb. Dat's mighty good luck in gamblin'.
Entry 260
A fellah he was born way back in slavery times. Well, yo' know, he's sittin' down talkin' to me an' so he tole me, say, once when he sold hisself to de devil. Say he went out an' got him a real black cat an' after he got dis real black cat, den he'd taken 'im an' he'd boiled 'im till he come tuh boil all tuh pieces. He'd taken him down to a branch where it was runnin' water an' throwed that ovah in dat water an' say an' den a bone, if hit went up de stream - said an' de one dat went up de stream he got dat an' kept it in his pocket an' then he come tuh be whut chew call a half-a-devil - yo' know, a witchcraft. An' says then he went out an' went tuh doin' things yo' know an' says stuff lak dat, so finally one day he tole a fellah, says, "Yo' bettah not leave home." says, "if yo' leave home today yo' gon'a git killed." He says, "Well, why yo' know it?" He says, "Ah jes' seen dat yo' gon'a git killed." An' so - he say dis fellah didn't pay him no 'tention. So he went on an' left home an' said he went out to a picnic. An' when he went out to this picnic, well then - see, him an' a gurl went out to have some intercourse with her an' so he layed down an' so a rattlesnake bit dis couple. An' when de rattlesnake bit him, said, den it killed him. Says den all de people told her dat he's de one dat told him dat he's gon'a git killed if he'd a-went out to dis picnic. So den dey locked him up in jail an' when dey locked him up in jail, why den says dems wanta know why he knowed it. He tole 'em, says, "Well," it jest come to him "jest in a dream dat he's gon'a git killed." "[They] say, "Well, if yo' go home tonight an' if yo' dream anything heah in dis town gon'a happen tomorrow,"' says, "well, we'll let chew loose." So he went on home dat night an' says, when he went back he tole 'em, he says, "Well, de high sheriff in dis town is gon'a git killed tomorrow." An' says - well, dey locked him up 'bout dat an' so when dey locked him up about dat, well, den - said de high sheriff went out to make arrest an' when he went out to make arrest on one brother, said the other brother shot him, says. An' it happened so dey loosed him. So dat's all ah know 'bout dat.
Entry 264
Ketch yo' a black cat an' yo' boil 'im. Put 'im in a pot, he be alive, an' while dat cat cookin' until he dies, why yo' has to be cursin' him, saying ever'thing till he die. Well, after he die, why a lot'a things - well, a certain time yo' has tuh cook, when it's at night. Do it at twelve a'clock at night an' cook it. After yo' git him cooked, why yo' take it an' strip all de meat offa his bones. Take him down to de branch or any running stream where de water's running - if de water's goin' south [correction later], an' yo' po' all dem bones, yo' has 'em in a pan, an' po' all dem in dere. An' de bone dat goes up de stream, why dat's de bone tuh git - git dat bone. Yo' git a piece of lodestone an' keep near yo' a bottle of hearts cologne. Wear dat bone undah yore left arm all de time. An' yo' kin have any kind - all kinda luck. [This bone, here a hand, is periodically anointed with the hearts cologne; this anointing being called feeding - see Feeding in Index.]
(This stream in which you throw that bone, must the water be running south?)
No sir, de water be running north - de water supposed to be running north, an' if de water goin' north, de bone will go south.
(Any particular stream or any kind of stream?)
Any kind of stream if de water goin' north.
(If the water is going north the bone will go south.)
De bone will go south.
(If the water was going east or west you couldn't throw the bones in there.)
Yo' could throw 'em in dere but it wouldn't work. (You said you came from up around Beaufort. What do they call doing this sort of thing?) Why they call it hoodoo - witchcraft.
Entry 265
Ah heard about if anybody wanta Work roots or somepin othah lak dat. Take a black cat an' carry him in de woods an' boil him an' don' let nobody be out dere late in de night but jes' him by hisself. An' say yo' boil dat cat till dat bone come up on top of de watah, an' dey say de first bone dat come up on top of de watah, say yo' take dat bone an' chunk it in de runnin' watah an' let it go on down de stream an' den cuss. An' dey say when yo' cuss all kinda animals an' things - lion an' all kinda diff'rent things will come roun' - see, an' yo' can't git scared. An' dey say if yo' don' git scared den yo' kin do any kinda hoodoo work yo' wanta do. (Well, when you put that bone in the water and it runs on down the stream, how are you going to get it back again?) Yo' don't git it back, yo' see, after hit done boil. Yo' see, after de cat done boil, dat bone come up on top of de boilin' watah. Well, yo' take that out an' throw it down de stream an' make a cuss. An' den yo' see, when yo' cuss, all dem things will come to yo'. When dem things come to yo', if yo' don' git scared of 'em, den yo' kin do any kind of work yo' wanta do.
(You don't get any bone at all then - you don't use the bone?)
No, no.
(You let it go on down the stream?)
Yes.
Entry 267
One time mah father did dis an' made him real lucky. Ah don't know how he done it, but he went tuh work and he took a black cat. Ah didn't believe in it. He went an' boiled it; put him in de pot live - if you don't do dat yo' ain't going be successful. Yo' put a top over it. Dash him in dere and put a top over it. Hol' him in dere and let him boil down. Den yo' take dem bones whut's in dere and carry 'em down to a running stream, not no great big stream - jes' a running stream of water passing through a little road like, yo' know, a little ditch or something. Well, yo' put all dem bones in dere, an' when yo' put dem bones in dere, dat stream, all dem bones whut ain't goin' do - yo' know, do de way you want 'em - dey goin' down de stream an' de lucky bone coming up, see hit comes up. Well, yo' git dat bone, and den when yo' git dat bone, yo' turn round three times and cuss, an' when yo' cuss, well yo' got de luck. When yo make dat oath, yo' already fixed dat. Den yo' take dat bone an' covered it wit yo' know, sew it up in a bag and put it in yore left pocket an' den yo's lucky. Den yo' done sold yo'self to de devil fo' luck. An' den yo' lucky in any kind of business, any kind of gambling game - any kind of game in de world yo' want, anything.
Entry 279
I heerd mah mother tell this here. I remember I was right good size. The ole fellah claimed he wanted to be a root worker. You hear 'em talk of root workers. So a fellah told him - he paid a fellah five dollar to learn him. The fellah told him, he said, "Now, I'll tell you whut choo kin do." He says, "You git choo a black cat, take him to the house, put him on, boil him, boil him till he come all to pieces, all de meat come off his bones. After all the meat come off his bones," he says, "you git" - I think t'was the left hip bone - "you git his left hip bone, the back, an' take it down to the crossroad." He says, "You make nine wushes [wishes]," he said, "an' break dat bone half in two." He said, "You go to a crossroad where's one goin' dat-a-way an' one goin' so." So he went on down there. He got down there an' he looked an' he looked, an' he stood there an' looked. Didn't see nobody. He broke de bone in half in two. An' he said, "Well, I'm goin' back dis-a-way." He come dat-a-way, but he said, "I'm goin' dis-a-way." So he took the bone, jis' broke it choo know an' threw it away.
[Informant demonstrates.]
(Facing the direction he intends to take, he throws one-half bone to the right and the other half to the left, at right angles to the intended road. In other words, the bones are thrown down the two forks that form the bisecting line of the crossroad.) "After you git sich a distant [distance] from there," he said, "don't choo look back," he said, "you keep a-goin'. After you git sich a distant down the road an' you don't see nobody, well, you stop an' pick up you nine pinches of dirt," he said, "an' ev'ry pinch of dirt you pick up" - he told him whut to say [informant could not remember the words] - "put it in a red han'kerchef an' tie it up" - he told how many knots to tie, I think it was nine knots - "an' tie it up an' care [carry] it to the runnin' water an' throw it overboard in the river an' let it go on down the river," he said, "an' you kin do anything you want."
The informant recounts a mother's story of a learner paying another person, a black-cat bone broken and thrown at a crossroads, then roadside dirt tied in a handkerchief and cast into running water. Direct instructions are nested reported speech; the informant cannot remember the required words and only thinks there were nine knots. Hyatt separately interprets the demonstrated directions.
Entry 285
Dey says yo'll go an' yo'll ketch a black cat an' yo' take him an' yo' put him in a pot of water, live. Git one dese pots whut's got a neck to it, yol know, where yo' kin put his nose right in de neck where he won't die - where he won't drown.
(Sort of - like a teakettle? His nose is sticking in that spout?)
That's right - right whare his nose will stick in dere where he won't drown. An' then, say yo'll start - put him in cold water an' build yo' a fire after yo' put him in dere. Build yore fire an' den, dey say - den yo' boil him an' yo' boil him to pieces. Boil him till all his bones, hair, everything jes' turns loose - jes' be's a liquor - jes' be's afloatin' in dat liquor. An' dey say, den yo' take that then an' go to a runnin' stream of water an' yo' stand wit chure back to it - de left shoulder to it, an' yo' po' dis ovah yore left shoulder but don't look back at it. An' dey say whilst yore [you're] standin' dere right by it - wit chure left shoulder to it an' throw it over yore left shoulder an' po' it out - de bone dat goes - comes up de stream - whut yo' see comin' up, yo' git that bone but nevah look back. An' dey say yo' take that bone an' den yo' go den an' yo' go to a road dat's got fo' forks. Go to a crossroads dats got fo' forks to it. Yo' go dere in de mornin' - yo' go dere fo' nine mornin's. Dey say, yo' go dere an' yo' come to all de forks, go jes' right where them forks at - right in dat block [square], an' den yo' go backwards up one of 'em. Says, yo' got'a cuss God, den all yo' kin think of - jes' anything yo' kin say agin Him. Dat's fo'de firs' mornin'.
(You go into any one of those forks?)
Either one of those forks - go backwards. (When you cuss God do you stand right in the center, right where all these roads are?) Dat's where yo' starts at, yes sir. Den yo' goes backwards. Dat's de fust mornin'. Well, when yo' cusses Him de firs' mornin' dey says on de second mornin' de devil meet chew dere. He meet choo an' he'll talk wit choo, an' then he'll tell yo' - he'll show yo' then de glitter of de world - jis' whu' de world [is] an' what's in de world, an' jis' how yo' kin come to git to it - richness - jis' git rich. But still, yo' ain't not through den until yo' go to all fo' of de forks ev'ry mornin' - go up each one. De one yo' went up dis morning don't go up it de nex' mornin'. An' de second morning yo' come down dis road yo' cusses Him agin - yo' cusses Him fo' all yo' knows dat morning, an' de devil'll meet chew dere dat morning an' he promise yo' dat morning - he tells yo' tuh cuss Him an' whatever yo' promise - yo' got'a tuh make the devil a faithful promise dat chure soul is his'n when yo' cursin' God. Well, yo' go there for all nine mornin's, but de last morning - when yo' git to the ninth morning, yo' go back there, but don't run out on de fork of the road, yo' go back to the first fork where yo' started - yo' go back down that fork an' yo' curses Him agin. Well, devil dere an' yo' promise him dat chure soul is his'n. Well, dey says tha' chew take that bone an' yo' put it on a string an' tie it around yore neck an' let hang down in yore bosom heah an' yo' goes ahead on. Dey tell me yo' kin go to a lock an' jis' (puff) [demonstrates by blowing] - blow dat lock an' it'll come open. Yo' kin take dat bone then an' after yo' git everything whut chew want in dat building an' got out, yo' kin jes' take dat bone an' stick it in yore mouth an' walk out, cain't nobody see yo'. (Now while you are going down to this crossroad those nine mornings, where is this bone all that time?) Yo've got dis bone - yes sir, yo' got this bone then but dis bone won't begin to work until yo' curse God.
Entry 1116
You get bazley. You take this bazley and you boil it. (You mean this vaseline out of a bottle?) No, bazley - it grows like a - smells sweet. (Basil?) Basil - sweet basil, they call it.
(Is it a flower?) [I still was not too certain.]
It's a leaf - it grows - you plant it - you gets the bazley seeds and you plant it, and it grows and it smells nice and is good around the place. Now, you take that bazley and you take some of those leaves and you boil 'em. And you take that water and you get you a handkerchief and, for instance, put it in a bowl with fust a little - that little water you boiled it in - and take it and do all this [demonstrates].
(Just wipe or wash yourself down.)
Bathe yourself with that - bathe yourself with that for nine mornings and they can't do you no harm.
(This sweet basil - is that called sweet basil?)
Basil - you buy it at the seed store and you plant it.
(Is this a kind of a flower?)
It comes up like it has a little flowers on it when it's going to seed.
(What color are those flowers?)
Little white flowers. [Good.]
(White flowers.)
And sweet smell all over - you can just put your hand over it like that and smell it - nice basil, sweet basil.
(Now, after you bathe that way, then what?)
Just throw that water out for nine mornings and they can't do you no harm.
(Just throw that water any place?)
Any place.
Entry 1384
Peoples has buried things in trees an' it's lotsa times people kin use de bark offa an' dat's good fo' diff'rent kind of medicines. From a willow tree it's good fo' whoopin' cough. An' yo' kin git de twigs from a maple tree cause - yo' heah de name of maple tree didn't chew? Well, yo' kin git de twigs from a maple tree an' it's good fo' any kind of eyesight tuh boil de bark an' use it fo' any kind of bad eyesight, jes' lak yo' got a catarac' ovah de eye. Or eithah, prob'bly, maybe yo' hard of hearin' - it's caused from yore eyesight. Yo' kin boil de watah an' it's good fo' dat.
Entry 2522
If you are bootleggin', to keep de officers away from your house, you get nine pieces of hoof of a horse - go to de blacksmith shop git nine pieces of de hoof of a horse, see, and git nine nails. (What kind of nails?) Horseshoe nails out of de shop - see, nine pieces of de hoof and nine horseshoe nails. An' git chew two piece of ginger and ten pieces of black pepper, see, an' grind it up together and boil dose horsehoofs and nails all to- gether. Den sprinkle dat from yore gate to yore house, see, and when de officers come dey can't - dey turn down de other street and can't come by your house.
Entry 10078
Well, yo' ketch a cat - a black cat - an' yo' take 'im tuh a runnin' stream somewhere off in some desolated place, an' yo' build yuh a fiah an' yo' heat watah an' yo' boil dis cat. Yo' boil all de bones off dis cat. An' aftah dis cat boiled an' all de meat fall off 'is bones, den yo' take dese bones an' yo' put dese bones in a bag, an' po' dese bones in dis stream of runnin' watah. An' den yo' sit dere. Dey say dat sev'ral things supposed tuh happen uhile yo' doin' dis. Various horrible apparitions will appear trying to fright- en you.] An' all dese bones will go downstream in swift watah, an' dis one bone come back up against de stream, dat's de bone yo' git. Den yo' git dat bone an yo' carry dat bone. Yo' carry dat bone diff'ren' places. Yo' suck it in yuh zouth when yo' wanta do things, an' carry it in yore pocket in yuh han'. Dat bone supposed tuh do sev'ral things; sech make a man invisible or any othah things dat yo' wanta do.
Entry 10083
[Dat's] fo' gamblin', fo' luck.
(I never heard of that.)
Yo' are supposed tuh take a cat - which de mans Ovah de rivah [IN ALGIERS] - through dem people, yo' know. Got some smart people ovah dere, too. Dey take a cat an' dey go ahaid an' boil dat cat. But it cost plenty money. Ah wasn't nevah able tuh pay dat money. Dey charge me $400 but ah didn't have dat much money tuh start wit. An' yo' supposed tuh do anything aftah yo' do dat. But yo' sell yuhself tuh de devil.
(I see.)
Ah know one fellah - one or two fellahs - ah know puson'ly, he don' have a dime now, an' in de night [overnight] he goin' tuh have fo' or five hunderd dol- lahs. An' how he gits it, ah don' know. But it must be natchly true, ah think. Dat's far [as I know] but ah believe it. Ah believe it's true but ah nevah had it done tuh me. But what he said he did. He goes in all gamblin' rooms an' win money all de time.
(I see.)
Well, yo' ketch dese big games lak de lumbah[?] camps an' all dat. Yo' in gang. Dat's how he got to de road [got in business]. So, he is supposed tuh take a cat an' put 'im in a hot kettle a watah. Sup- posed tuh covah 'im up so he said. An' aftah de cat come in de boilin'-hot watah an' he dies - yo' know, in dat hot watah he is still alive. Yo' take dat black cat an' den aftah he be's in dere, de man takes evah bone an' stand in front of a mirah, lak yuhself stand ovah here. [Was there a mirror in the interviewing room?] He passes evah bone through 'is mouth-lak. Not jis' open 'is mouth - pass it through, see. An' den when he gits de right bone, which is supposed tuh be lak dat bone, he disappear in front of de glass. Well it's dat bone he has. Dat's what he is supposed tuh do [to disappear.]
(I see.)
Entry 10085
Dat black cat - takin' de black cat, pure black, no white spot, no nuthin, an' puttin' 'im in a pot of watah alive an' boilin' 'im. Aftah he is boiled, tuh find de right bone, yo' must take a lookin'-glass an' passin' each bone through de mouth. When yuh git tuh de right bone, yuh don' see yuhself in de glass at all. Well, dat's de bone dat chew use in yuh pocket. An' whensom- evah yo' use dat bone in yore pocket, yuh walks intuh any place - yo' may be comin' up along de street an' ah see yo' comin', an' befo' yo' git tuh me yuh'll disappeah an' ah don' see yuh. See. Yo' done git invisible wit de black cat bone. But it's only one certain bone dat it kin be done wit.
Entry 10896
You take a black hen's egg, be sure it's a black hen's egg, and you boil it, and you doesn't get it completely done. Then you take and cut it in two, half in two, and if it's a woman and a man you want to break apart, separate, you get a male cat and a female dog, and give one half of the egg to the dog and the other half to the cat. And then they say after the dog and cat eat this egg, why, you make them fight. That's what separates them.
(Which half do you give to the dog and which half do you give to the cat?)
You take an indelible pencil and you write the man's name on one end and the woman's name on the other end of the egg. And you see, when it boiling, see, the name's right on through on the egg. And you see, you gave the man's name to the [male] cat and the woman's name to the [female] dog.
Entry 11450
Dey git chure fingernails an' yore toenails. Ah didn't hear how many yo' takes, jest so it yore fingernails an' yore toenails. Dey take dat an' dey parch it, dey go back dere an' parch 'em. Beat 'em up real fine an' put 'em in some water den an' boil 'em till dat makes - jes' makes kind of a medicine-lak out of it. Den dey'll take dat - make dis heah medicine out of it den dat's a poison-lak. Dey'll take den an' po' it - git chure hat or anything lak yo' got to wear. Lak dey be's around yo' an' dey'll po' it aroun' de rim of yore hat, an' dey puts some cologne in dis - some sweet-smelling cologne, an' put in dis, an' po' it roun' yore hat. An' dey says dat yo' smell dat, an' jest walk - dat'll run yo' crazy, give yo' a feeble mind. Jest half de time yo' won't know whut chew doin'.
(Then you get my fingernails and toenails and you put them on my hat?)
Yes, sir, anywhere dat chew git it. Put it in sompin where he [you] kin git de smell of dis, inhale dat. [St. Petersburg (lol4) 1640:2.]
Entry 13034
As a prevention of or cure for cunjure boil 5 silver dimes and drink the water, and wear bluestone in both shoes. [Wilmington 113:6+85.]
Entry 254
I git me a black cat. I'll take this black cat. I'll put dis cat on alive. I boil this black cat an' whutevah bone comes to the top of dat, that's called, they say, sellin' yerself to the devil. All right. I kin take that bone but I got to go to a house by mahself. An' in boilin' that cat I got to put a top on that cat an' boil this cat alive. An' I got to stand zamination between de devil an' his imps. It'll come a great many things. They come a whole gang of little people in there to dance with me. I've got to do this in the dahk. But when they git in they'll bring their own light, de own music an' ever'thing An' if I kin go through that zamination, an' that cat gits done - the meat boil offen that cat bone, the very bone that I want, the black cat's bone, is comin' to the top. Well, I kin git that an' tote it. Jis' as long as I kin tote it, I can go in your house or I kin walk up to you, take money out of yer pocket; or I kin go in amongs' a sto'keeper an' go behind the counter an' git the money out. They kin't see me come out. They may shoot at me an' can't hit me a' [or] nothin' as long as I keep that black cat's bone. I've sold mahself to the devil.
Entry 255
De way ah know it or de way ah've heard it - ah have nevah had any personal experience about it, but de way ah've heard it is dat yo' ketch de cat an' keep the cat nine days. An' in de ninth day yo' throw de cat into it - jis' as he is, life an' all - into a boilin' pot of watah, an' de bone dat bristles up out of his back aftah de boilin' is de bone which yo' want.
(Then what do you do with that bone?)
Yo' wear that bone on yore person. Dat's de lucky bone.
Entry 259
Yo' take a black cat - a real black cat, ain't got nary a spot on him nowhere. Yo' take him outside of [beside] a stream of runnin' water, an' yo' git a iron pot an' put this cat in that iron pot, an' fill it up wit water an' boil de cat - boil him till all de meat come off his bones, till every bone come apart. An' take dis pot an' jest throw de whole pot of bones all ovah in de watah. An' de bone dat goes up de stream - dat's de bone. An' it will make yo' invisible. Yo' use dat bone. Ah've heard of people havin' black cat bones an they could walk in banks - jest like walkin' in dis house heah an' yo' couldn't see'em.
Entry 278
Well, dey goes out to de fo'k of de road, but yo' gotta go at twelve a'clock in de night - a dark night at twelve a'clock. Yo' goes out dere to dat fo'k an' yo' stan' up - yo' be's talkin' to de devil - de devil have tuh come up dere an' jes' whut chew want, yo'd ask de devil fo' it. Tell de devil whut chew wanted an' whut chew wanta do wit it - tell de devil yo' want him tuh go wit chew tuh do these things. An' den yo'll make a cross mark there an' yo' git some of dat dirt from dose fo'ks. Yo' take dat dirt den an' yo' carry it on back home wit chew. Then yo' git chew - yo' have tuh git chew a black cat, an' yo' put dat black cat in a pot of watah, hot boilin' watah an' let all de meat boil off him. Den yo' take it all an' yo' carry it to a stream of watah runnin' an' yo' empty all dem down dat stream. De one dat stay dere, dat de one yo' git, but de one whut float away you let dat go. Den yo' carry it right on back home an' put it in yore pocket an' tote it. Keep dat wit chew an' dat's lucky to yo'.
(What do you do with that dirt you bring back from the forks of the road?)
Yo' puts dat wit dat - wit de bone - tote dat wit chew. Put it in a little sack an' tote wit chew. That'll he'p yo' - yo' kin do most anything.
Entry 280
Dey tell me yo' kin take a black cat an' put him in a pot 'live, see, an' boil him. Now, when all de flesh boil offa him, yo' takes him to a branch. See, take dose bones to a branch. De lucky bone hit comes to de top; it doesn't leave - it circle right round. Yo' gits that yo' see an' after that then yo' comes back to de fork of the road fo' fo' nights, an' those fo' nights yo' sees one of fo' diff'rent men - fo' [for] each night yo' come, a man tuh each night. See. An' he will give yo' somepin, speak to yo' plainly an' tell yo' whut that are, to keep yore enemies away from yo' - to keep anybody from doin' yo' any harm or whatevah.
(Four different men - what do you do with that black cat bone then?)
Well, on dat black cat bone yo' kin git money, go to stores an' things - nobody can't see yo' when yo' goin'. Ah've seen dat.
Entry 282
Yo' kin take a black cat - yo' boil him alive an' go to a stream of watah an' de first bone dat wash down de stream, dat's de bone fo' yo' tuh git. An' take an' go to de fo'ks of de road nine mawnin's an' chew dat bone, an' de last mawnin' yo' go dere, everything will turn dark an' different things will come to yo'. Then yo' kin do anything - yo' be's sold yo'self to the devil. Yo' kin be de ruler of anything an' git out of it.
The informant describes a black-cat bone taken to road forks on nine mornings and chewed, with a final darkening and encounters, followed by claims of broad powers and selling oneself to the devil. These are historical source reports; the neighboring accounts' different bone-selection methods and visit counts are not imported.
Entry 283
The way I heard it was this - that he takes a black cat that's black all over and throw him in boiling water and let all de meat boil off the bones. And suck one of them bones each morning for nine mornings and go to the forks of the road and make a wish for whatever you wanted. And at the ninth morning, the council of the devil would meet him there and make him ruler over black arts - the way I heard that, make him a ruler over black arts. He could go into a place and couldn't be seen and take what he wanted and go out and do anything of that kind.
The informant explicitly reports hearsay about a black-cat bone, nine mornings at road forks and wishes, followed by a claimed meeting with the devil's council, powers and invisibility. The neighboring accounts' different selection methods remain separate.
Entry 284
They claim you go to the fork of the road fo' nine mornin' straight. You walk backward. You curse the day you were born. You curse the sun, the moon. You curse God. Then they'll sell theirself to the devil. The ninth mornin' they'll take a black cat to de fork of that road an' they'll git a tea- kettle of water boilin'. They'll take dat cat an' they'll t'row him down in dat water an' let him cook to pieces. An' then they'll take a - somepin, an' they'll fin' one of them bones. an' they'll call that the black qat bone. An' they sell theirself to the devil an' they be able to do all kin' of matter.
The informant reports nine mornings at a road fork, walking backwards and cursing, with a black cat brought on the ninth morning and a bone sought. Selling oneself to the devil and gaining powers remain attributed claims; this sequence is not combined with different neighboring cat-bone accounts.
Entry 286
Ah could tell yo' dat story but not knownin' whether all of it's 'zactly true or not - about de cat. Ah hear dem say dey kin - dat chew boil a black cat an' yo' put de black cat in runnin' watah after yo' boil it an' yo' git de bones dat come towards yo'. An' den fo' nine mawnin's yo' go to five points - fo'ks of de road, an' when yo' go there, dey say yo' hear de wind, stormy like, an' on de ninth mawnin' if yo' kin stand an' hear an' see whut chew see, why den - after yo' done boiled dis cat an' go through this process, why yo've sold yore soul to de devil an' yo' kin do most anything.
(You take those bones to that road?)
Yes - yo' carry them with you. In de first place yo' carry dem to the runnin' watah, an' then yo' take 'em out. See, there'll be so many come to yo' an' so many go from yo', but de ones fo' yo' is de ones dat come towards yo'. An' then yo' go to those fo'ks of de road nine mawnin's.
(You just carry those bones with you when you go to the fork of the road?)
Yes - but then those three bones dat come towards yo', you supposed to keep dem bones with you always. That's fo' yo'. De othahs is fo' de othah fellah - providin' if it's a person sellin' dat kind of work.
The informant explicitly doubts whether the black-cat story is wholly true, describing bones moving toward the collector and nine mornings at 'five points' or road forks. The follow-up specifies three bones to retain, with others for another person if the work is sold. Claimed encounters and powers stay qualified by that uncertainty.
Entry 287
Well, de way ah've heard yo' have to do dat, yo' have tuh git a black cat an' put him in - git some real hot watah an' git chure watah tuh boilin' an' don't kill de cat. From whut ah heard about it, yo' don't kill de cat. Yo' takes de cat alive wit'out any white spots atall on him - no place atall, an' throw him in dat hot boilin' watah an' let him boil until all de meat boil off his bones. Aftah de meat boil offa his bones, den yo' take de bones - takes all his bones, all de laig bones - take all his bones an' carry him to a stream of runnin' watah. Yo' take dem bones an' throw 'em in runnin' watah an' den dere's one of de bones goin' go upstream. Well, yo' take dis bone dat goes upstream - one of 'em will run up de stream. Yo' take de bone dat runs up de stream an' yo' take it an' put it in yore left-han' pocket an' yo' goes back. When yo' go back, yo' start goin' to de fo'ks of de road every mawnin' - every Sunday mawnin' an' be dere at nine 'clock. An' yo' go dere fo' nine mawnin's, an' wear dat bone in yore pocket every mawnin' an' de last mawnin' yo' go dere, dey tells me, say, practi'ly ev'rything - all kinda animals an' ev'rything dat yo' kin think of will mostly come to yo', jes' come natchral right up befo' yo' face, an' if yo' don't git scared, if yo' kin stay dere an' make it out until de las' thing come, dey tell me dat de last thing come is de devil. But if he come an' yo' kin 'ford tuh see all dat, den yo' take dis bone an' dere prob'ly some marrow in dat bone an' yo' have tuh suck it out - yo' don' have tuh swallow it, spit it out. An' then yo' kin prob'ly do anything yo' wanta do - disappeah an' all dat stuff.
The informant reports a black-cat bone selected by upstream movement, carried in the left pocket to road forks for nine Sunday mornings at nine o'clock, and a succession of beings ending with the devil. Staying without fear and sucking then spitting marrow are described conditionally; powers and invisibility remain hearsay.
Entry 289
Well, tuh git a black cat lucky bone is to take a cat an' - don't put him in de watah no sooner den yo' kill him an' don't throw him in dere alive. Yo' take a cat an' walk by him three times 'fore yo' kill him, an' say, "Ah kill dis cat in de Name of de Father, Son an' Holy Ghost," an' on de last word kill him - mash his haid an' then throw him in de pot an' let him boil thoroughly. Den aftah dis cat is boiled, yo' see de first bone dat sticks up, yo' reach in dat pot of hot watah an' snatch it up an' spit on it an' rub it in yore hands - rub it all ovah yuh.
(Rub it in your hand and rub it all over you?)
All ovah yo' - jes' rub it in yore han' an' rub it all ovah yo'. An' let de cat boil dere fo' a few minutes. An' den take dat cat an' go to a rivah or a creek, anything [where water runs] an' chunk him in dere an' yo' jes' stand in de one place right where yo' are - jes' stand dere. One of those bones will settle right back to the bank of the watah. Ah don' care how fast de watah is runnin', dat bone's comin' back to de bank. Well, den, co'se yo' jes' reach right in de watah an' pick it up. Yo' take dat - dem two bones yo' got from dat black cat. That will give yo' all de luck in de worl' - all de luck yo' want - it runs contin'lly - dat will give yo' all de luck in de world. Yo'll git in trouble but chew'll git out.
(That's the lucky bone?)
Dat's right.
Entry 290
They tell me the most lucky thing a person can get to guide him for one's life or luck or love is to take the bones from the carcass of a black cat. Now, the way to find this bone is simply to get a solid black cat, a cat that hasn't a particle of white about it, not even a strand of white hair. Take a boiling pot of water and put the cat in alive until all the flesh is boiled off the bones. Then take the bones and carry them in front of a mirror and look in that mirror, and put a bone in your mouth until it comes that you are invisible in the mirror, then you put that bone aside. Then you put all the bones back and start to putting them in your mouth again until you can see yourself again reflected in the mirror. Then take those two bones and carry them to a stream of running Water, and throw them over your left shoulder and run down the stream and catch them. Just where you catch them you take them and mark them, and carry them to a clear pool of deep water. And when you see yourself reflected in the Water, you put the bone in your mouth until you can't see yourself. Put that bone in one pocket - either pocket. And put the other bone in your mouth, and when you come back visible again, you have the two lucky bones. And you can do anything you want with them. You can walk right into a bank and they can't see you and you can take the money out. I know a boy that tried that at home and they put him in jail. I don't think he waited long enough until he found the bones.
Entry 291
Ah heah talk of 'em sellin' deyself to de devil. Well, dey take a black cat an' dey carries him - dey builds a fiah to de pot an' dey boils de cat 'live. Dey boils him till all de meat comes off his bones: Den dey take all dem bones out an' carry dem tuh runnin' watah. See, de two bones dat go up de stream, dey gits dem two an' dey worries 'em in dey mouth, an' dey go tuh de lookin' glass an' stan' befo' de glass an' try demselves, an' whenevah dey go out of sight dey knows dey's workin' den. An' dey goes on de ninth mawnin' aftah dey do dat an' dey meets de devil - to de fo'k of de road jes' at sunrise, an' dey meet de devil an' he tell 'em whatso- mevah art dey wanta take, he tells 'em whut tuh do.
Entry 293
Ah heard where yo' kin disappear - yo' disappear. Yo' git a black cat wit not a white speck on him nowhere, an' yo' make a fire in yore fireplace - wherevah yo' might make yore fire at, chew know. An' when that water git hot, yo' put dat cat in dere an' yo' put some bricks on top or any weight tuh hold it down, an' boil him alive. An' when dat cat git done, de meat will slip off de bone. An' git chew a mirror-glass, an' don't look in de pot - reach down like dis - don't tetch yore mouth - jes' came across [demonstrates] - "No, that ain't the one." Keep a-doin' till yo' git de right bone, an' yore face will disappear out de glass. An' then yo' jes' keep dat bone - yo' go anywhere yo' want. If yo' wanta disappear, yo' can't be caught by a officer or nuthin' - yo' kin disappear.
Entry 294
[My informant thinks my asking about the black cat bone means that I am going to try the rite.] But chew ain't goin' do dat - yo' ain't goin' even do that. Yo' got'a git a black cat an' put him in de pot 'live an' boil him, see. An' after yo' boil dat cat an' he git done good, yo' ain't got done - well, yo' got'a tuh eat dat. An' when yo' git to de right bone - an' yo' got'a stan' in front of a mirror, understan', whilst yo' eatin' it. An' when yo' strike dat right bone, den yo' kin see yo'self in a dark room in de glass - see yo'self in de glass. But yo' got'a git a jet black cat.
(You have to be in a dark room when you are doing that?)
Have to be in a dark room - all de shades, an' everything. Let it be as black as it kin be. Yo' got'a eat dat cat - eat it after yo' boil it. Yo' put him in de pot an' shet him up where he can't jump out, an' put him in de pot of watah an' boil him - have him, yo' know, done good.
(What do you do with that bone after you get it, then?)
Yo' keep de bone an' yo' kin do anything yo' wanta do - anything yo' wanta do.
Entry 295
Well, the way you sell yourself to the devil, you get you a black, black cat, you see. And after you get you a black cat, you take that black cat and you boil it - you boil that black cat 'till it get real done. After'the cat boil and you get done, you take that left hind leg, you see, and get that left bone out of it. Get that bone out of it, out of his left leg and you get in front of a glass and you pass this 'cross your teeth three times, you see. And the third time you pass it across your teeth, if you got the right bone it will blind you, you see. And after it blind you, well you got the right bone. You can - you are so you can go anywhere and get anything you want. You can do something and as long as you got that bone in your hand, they won't see you.
Entry 296
Ah had two uncles an' dey wus lak dat. Now, dey had whut chew call a black cat bone an' John de Conker root. Mah uncle Sam said dey had taken a black cat an' tied him an' had a pot of boilin' watah in a dark house, an' dropped de cat in de pot an' let de meat boil off his bones. Den dey git befo' de lookin' glass an' when dey git befo' de glass, dey pull dese bones across dey mouth an' dey know when dey git to de last, dey - when dey git near to de last, it come tuh gittin' dark an' thunderin' an' lightnin' an' snakes an' everything - chains, bells, an' everything. An' den he stood dere until he got dat. Den he taken de John de Conker root an' put dis in dere mouth an' den dey go out an' take dat black cat bone an' put it in yore right han' an' hold it, an' say no one will see yo' disappeah. An' yo' kin unlock any kinda lock dat wus locked.
(They had to cook this cat in a dark room?)
Yes, they had tuh cook him in a dark room - cook him 'live, don' kill him. Dey's lucky - dat's high luck. Dey say dat's de smallest bone in him. An' it will stick to de lips when yo' git to it, stick right to yore lips - yo' cain't git rid of it. An' aftah it stick to it, den it come a-lightnin' up, den yo' see.
Entry 297
Now, fo' gamblin', it's a black cat yo' must git - a jet black cat, de only thing white on him should be his teeth. Yo' ketch dis cat but have him penned up fo' six days. Fo' instance, have a little cage or somepin lak yo' have fo' birds. Keep him penned dat he must git mo' fury - yo' know, tuh git angry, mad, angry fo' human bein's. Git him dat-a-way. Now, de seventh day, dat mawnin' yo' git up at dawn dat seventh day an' put on a boilin' pot of watah - a large, large pot. Keep dat watah boilin'. Let it boil dere till yo' see it bubblin' an' dere's a foam ovah it. Git dis cat. Event'ly [eventually] yo'll have tuh have someone tuh work with yo', 'cause quite natchral yo' couldn't handle a cat in a wild fury - take him outa dere an' put him in dere. Have some- body dere tuh take dat lid off dis pot yo' got. Have dem take it off, unpen an' dump him down in dere in dat pot an' put dat lid on it, but chew must have a lid heavy enough to keep him down, 'cause yo' know if a person - say, if a person is in a fury an' are bein' killed or somepin, dey have super-strength. Yo' know whut ah mean - dey be evah so strong. Now, yo' put de top on dat pot an' let him boil dere fo' three hours. Aftah he's boiled there fo' those three hours, let him cool off. Soon as it da'k, whut we call dusk heah - don' know how yo' call it up dere [in the North] - aftah it's da'k, yo' take an' yo' separate all those bones. Be somewhere where yo' kin reach, but be in a dark room befo' a mirror. An' standin' befo' dis mirror, yo' take bone fo' bone an' hol' yore teeth dat-a-way. [Demonstrates, baring teeth.] Jes' pass it - now, it's one of those bones in there dat's goin' sparkle an' yo'll see it befo' de glass. Now, dat bone is de bone yo' must wear, an' there's no special place tuh wear it, but secure it in a place dat yo' won't misplace it. An' yo'll have all de luck in de world fo' gamblin'. Dat's all it is to dis black cat.
Entry 298
Ah heard chew git a black cat an' yo' take dis cat an' put him in de pot - put dis cat in de pot an' put dis pot on de fiah an' yo' gits a Bible an' in Revelation, dat's where yo' read it, ovah there. An' yo' git the Bible an' yo' read the Bible the whole time that cat is in that pot boilin' an' that cat will - yo' know, yo' will pray in yore mind. An' den when dat cat's got done, yo' take that cat an' git chew - yo' take dat bone when dat cat cook all tuh pieces an' yo' take dat black cat bone - jis' a solid black cat, nuthin', no white about it or nuthin' - and when he gits done yo' bring dat pot dere an' yo' put dat pot an' ever' time you take out a bone - git chew a glass an' yo' sit an' look in dat lookin' glass an' put a bone in yore mouth, an' when yo' git de right bone yo' cain't see yo'self in dat glass. See. An' den yo' kin do any- thing, cain't nobody see. Yo' kin go tuh de bank an' git money out de bank but cain't nobody see yo', 'long as yo' got dat black cat bone in yore mouth. Well, yo' have sold yo'self to de devil, becuz' dat's mo' fo' evil. (Do you know in what part of Revelations they read, or just any part of Revelations?) No, jis' read any part of Revelations, but 'stid readin' it farwards, read it backwards - read it backwards.
Entry 319
Ah don' know how dey git dat separate, but dey say dey take de left leg an' yo' boil it, an' den yo' always - yo' boil it an' tie a red string on it an' tote it in yore left pocket. Dey say that will give yo' a lucky hand.
Entry 323
This is a peculiar thing, I must say humorous thing, what chew may call witchcraft. Of course I don't have - I don't know anything about it, but I've heard about it. And so they said that if you take a cat, a black cat, and boil him down to get a black cat bone and just apply that bone to a certain part to your body or the affected part of your body, why that'll cure you. I've heard that.
(What do you mean by apply?)
Well, apply meant - I guess it means to massage the place where you're hurt, affected, your arm swollen I guess or your leg is swollen, why you just take this black cat bone and that'll have the power to drive those witches out, to drive -that condition out of your body. That's what I was told years ago by some of the old relatives.
Entry 1227
Dey use dat for asmee. Boil it, de dog livah - boil it right on de stove an' give 'em de juice of it.
(That cures asthma.)
Entry 1229
Whenevah - if yo' have a dog, watch de dog carefully an' see whenevah he has an action. Den yo' git his manure whilst it's fresh an' place it in a quart cup of water an' den yo' boil it down to a pint an' den use it wit a cloth to dab dat in good - dis out-flannen-an't [= anointment (an't) out of (out) flannel (flannen)] it used to cure de piles.
Entry 1360
Well, you could go to the drug store. There's some sort of a root there you call John.de Conker root. You see, they got j'ints [joints] in 'em and you get three j'ints in the root, or else you could go to the woods - old people could go in the woods and git them themselves without going to the drug store. Yes, sir. You knows 'em in the woods that they's used. You can't miss 'em. And you can get them roots and boil 'em, and scrub your steps down with 'em with water and ah - for nine mornings, and sprinkle it round on your gallery. Then you could break that up [whatever the devilment was].
Entry 1410
If they was going to cross my house, they could do the same thing to cross my house. And if I'd find out that they got my house crossed, well then I would go and I would get me some sweet milk and I would get me some parsley right out of the ground. I'd boil that together - the sweet milk and the parsley. I'd scrub in this corner, that corner, that corner, and this corner - that's the four corners. I'd scrub the four corners of the house first. And after scrubbing those four corners of the house, I'd throw that out and I use me some fresh milk and parsley and scrub the center of my floor. And that's all over with.
Entry 1443
When yo' got a bad disease an' yo' go tuh work an' make yo' devils- shoestring, yo' red oak bark an' yo' take it an' put it on an' boil it good, an' then yo' go tuh work an' give 'em a quart of it tuh drink. Then yo' kin take it - take so much of it an' 'noint 'em with it - see, an' that is good fo' de bad.disease.
Entry 1676
Any time dat lightnin' strike a tree, why yo' kin take a piece of dat, yo' see, an' use it fo' any kind of pains lak dat. (How would you use it?) Well, yo' boil it yo' see an' yo' wash yoreself, bathe in it.
Entry 1677
Ah don't know if dey use it fo' de same thing, but ah know lak a tree dat been struck by lightnin' dataway, an' yo' go in de side - yo' see, yo' take a tree where de sun rise at it's practic'ly smooth cause it pressed [east side of tree has smooth bark because sun presses it], whereas it goes down dat draws it uP [west side of tree has rough bark because sun drows it]. Well, aftah de tree is struck by lightnin' an' yo' taken dat bark off of it, dey claim dat if a man is subject wit rheumatical pains, see - takin' an' boilin' dat bah'k an' vo' see puttin' dat in his watah when he bathe, he'll be practic'ly himself, yo' see. Where it struck wit lightnin', if it struck on de west side. See, on de east side of de tree she press de bark off de tree pretty smooth. When she goes down she draws. See. Take it from dat bah'k on de west side fo' rheumatical pain - it's de best pain dat it evah wus used fo'.
Entry 1678
Ah heard if de lightnin' strike a tree an' yo' kin go dere where dat lightnin' strike dis tree an' git some of dat bark offa de tree an' boil it good; if yo' got a person dat any person's been sick for a long time or sufferin' wit rheumatism or somepin like dat, or been hurt in whiskey or anything - let 'em drink dat tea offa dat bark an' dey will gain dere strength back.
(If they have been hurt - you mean tricked?)
If dey been tricked in any kinda thing.
Entry 1679
It will cure de asthmee. If it been struck by lightnin', yo' take it an' yo' boil it an' make a tea of it an' drink it an' it will shure cure de asthmee.
(Any kind of a tree that has been struck by lightning?)
Yessuh.
Entry 1680
Dey git de lightnin'-struck tree - a pine or what not, an' it cure de thrush. Jes' take an' boil it an' make tea out of it an' give it to whosomevah have de thrush - dat will cure it.
Entry 2055
From a lightnin'-struck tree yo' kin take a splin- ter an' go 'head an' boil it, an' put it in whiskey or somepin lak dat. An' dere any girl or somepin othah yo' love an' give her some of dat whiskey, dat will bring her to yo' - 'cause dat's fiah, bring her to yo'. [Hands also in margin-title Wood (2) Struck by Light- ning, p.514f.]
Entry 3229
If he [a husband] goes to his wife - to keep 'im [any other man] from havin' intahco'se wit 'er, [they] say yo' kin go to a - dere's a kinda bush out in de woods called de mullein. (The mullein vine.) Take a mullein an' put chure han' tuh de top of it an' strip it right down lak dat [demonstrates], an' take dat stuff yo' strip down lak dat, an' put it right in a pot an' boil it an' draw some tea outa it, an' put chure fingah in de tea an' stick it down in dere.
(You put your finger in this tea and then do what?)
Have de tea where yo' kin do it on 'er. Put chure fingah in it an' put it down in 'er yo' see. An' de man cain't git up de heart tuh go wit 'er.
(Who would do this?)
Her husband.
(You mean her husband would do it and [but] that man wouldn't. He [other man]
Wouldn't be able to do anything with her then?) No, de outside man couldn't do it. (Oh! the outside man couldn't. Yet the husband dresses her with this mullein tea. Then no outside man can come.) (And in getting this mullein, you've got to strip it right from the top, you have to strip it right down.) Jes' as de sun rise in de mornin'. (Just at sunrise In the morning, you have to strip it all down. Any number of times or just once?) No, jes' once, jes' take yo' hand an' come right down wit it.
(Just once, all at once.)
Entry 3529
[Put the towel] with watah an' put it into a [chamber] pot an' soak it - boil it an' steam it through de top an' dat will keep yo' home an' cut yore nature from any othah man or eithah de woman, see.
(What will they do with that towel then, after they finish with that towel?) Rolls it up very tight - roll it togethah tight an' tie it in three places on de top [of the rolled towel]. (Tie it in three places on the top?)
Yes suh, an' stick it into a trunk or eithah to a slit [in the house], anywhere dey have a mind to put dat towel up, aftah dey done steam dis chamber lye through it.
(What will they do with that chamber lye then that was left in the pot?)
Throw it out de way de sun goes down.
Entry 3696
[As ants cause (No.33llf.), so they cure impotence.]
Yo' kin git nine red ants an' boil 'em an' dey will give yo' courage, if yo' drink that tea three times a day.
(If a woman has taken your courage away?) Yes, it will give you courage.
Entry 3757
De root of de fig tree is good, yo' know, when a man - when he lose his feelin's. Dey takes it an' boil it an' make a tea out of it, an' den put a little, if yo' kin git holt of it - but yo' hardly kin git it now - but put hit an' dis fig root togethah, if yo' kin git holt of it. Dey call it - a little Spanish fly. Yo' have to put dat an' make a tea out of it, an' dat will bring 'im up.
Entry 3787
(Can he get cured of that condition?)
De only thing ah would recommend to him to git cured of dat wuz to use de rattlesnake mastah, de gall of earth an' about [how many?l eggs an' beer. (How would he use that?) Well, ah'd take de rat- tlesnake mastah an' dem othah herbs an' boil 'em togethah, an' ah'd take dem on occasion as ah felt dat ah needed 'em. An' de beer, of co'se, ah'd take early in de mornings.
(Just ordinary beer?)
Jes' ordinary beer an' bust a egg an' put in it.
(That would restore his nature.)
Entry 4033
About de woman an' de bottle?
(Yes.)
Yeah. Well, her son wuz livin' wit dis woman, see, an' she wanted 'im tuh move 'way from dis woman - see, she wanted 'im to move. So she'd taken dis bot- tle, a pint bottle, an' she got some of 'is urine. She had 'i tuh - co'se he didn't know it, yuh see. She had a night-jar [any kind of glass jar used as a urinal] yuh see, an' she got some of 'is urine an' put it in dis bottle. An' den she went aroun' an' got snakeroot an' boiled it, an' she put some of dat in it, an' red peppah an' salt. An' she carried it to dis house 'bout one 'clock at night an' jes' made a wish dat he would move. An' he moved. She broke it in de vesti- bule.
Entry 4072
One fellow was telling me about it an' he claimed he was. They get some of your water in a bottle and cork it up, dig a hole in the corner of the chimney and bury this upside down; and when this water would boil, you die.
Entry 4815
Dey says dat yuh could take - jis' lak me mahself, an' ah had two frien' mens [men friends] an' ah didn't wan' dem tuh connect tuhgethah, didn't want 'em tuh run tuhgethah, but [I] always be in de middle evah time dey meet. Ah could [take] mah ole man's shirttail an' 'is [other man's] shirttail, an' put it in a half a gallon of watah an' boil it down tuh a quart. An' take dat quart an' all dat shirt- tail, both uh dem shirttails, an' put it in ere an' bury it. An' dey say dem mens would run tuhgethah an' always be lovin', nevah would have a fallin'-out.
Entry 5980
I've heard them say they could take your hair and boil it in black molasses, and then take it and put it out in the sun and let the sun get at it. And take it and put it in the cellar or some dark place. And when it is dark go down there and talk to the hair and tell it what you want it to do to this person. And the hair will do whatever you say.
Entry 6398
Well, ah know a man de way he do. He take his toenails an' trim 'em. Where he have a knack of makin' coffee fo' his wife, yo' know, evah mawnin'. Well, he'll let dem toenails contin'sly be in de cof- feepot, an' boil coffee off dere fo' 'er an' let 'er drink it. An' so dat kinda ties her tuh 'im - keep 'er from men or anythin' lak dat. Well, a man or woman, eithah one could tie one anothah tuh 'em wit dat, by givin' it tuh 'er in whiskey tuh drink. Sev'ral diff'ren' thin's lak dat.
Entry 6408
Dey tell me yo' could take de fingahnails an' toenails an' boil 'em, an' put it in bread or tea or sompin othah, an' keep 'im. Keep 'im home. He'll leave but he come back.
Entry 6678
Yo' see dese ole waspses. An' yo' kin take a wasp when he's got young uns [ones], a wasp nest. Yo' know whut de wasp nest is. Yo' kin take a wasp nest when it's got young uns in it, an' each li'le hole is got a covah ovah de top of it dat look lak a stem. Well, now, yo' take dem an' boil dat an' strain an' put it in a bottle. All right, now, say yo' mah boss. Yo' says, "John?" Ah says, "Suh?" Says, "See dat fellah ovah dere?" Say, "Yes." Say, "Ah want chew tuh fix 'im." Say, "All right." Says, "He drinks?" Say, "Yeah." Well, ah'll go ovah dere an' git 'quainted wit 'im, 'Let's have sompin tuh drink." "All right." Ah go back dere, wanta git a bottle. All right. Well, ah'll go an' git a bottle of anythin' dat he drinks an' ah open it at de countah an' po' mine outa it an' drink mine. An' den ah po' some of dis in dere. See, ah po' some of dose wasps' juice in dere on it. An' den [they] begin tuh form waspses in 'is intestines.
(Is there any way of getting them out?)
Yes, de doctah operate on yo'. Dat's de onliest way yo' kin git 'em out.
Entry 10133
Boil black cat, third joint from his tail bone will float to top, only bone that comes to top. [Richmond, Va., 386:3.]
terse printed instruction to boil a black cat with a claimed tail-bone result. Do not borrow neighboring leg-bone, pot, live-animal, running-water or road details. This entry supplies only its own brief claim. These are attributed source occurrences; outcomes remain unverified.
Entry 6794
(How do you do that?)
[Something will] cuz warts on yo' haid or on yo' body, yo' know. Well, if it's on yo' haid, yo' kin git de - kill a dove, yo' know. (Kill a dove?) Git 'is heart out an' scrap de bottom of 'er feet; yo' know, husk scuff, scrub off where yo' feet [have become rough]. An' yo' puts dat in watah an' yo' boils it an' an'ints wit it three times a day. Ah mean three times a night: befo' night at six o'clock, twelve at night, an' six o'clock in de mawnin' [this is the well-known FORMULA 6-12-6, No.2885, p.830 and elsewhere]. But yo' always an'int wit dat at night, not durin' de day- tine.
(THAT'LL TAKE AWAY THESE PAINS THAT PEOPLE PUT ON YOU?)
Dat's SO. SuPPOSed tuh be Wit ANY KINDA PAIN DAT IS PUT ON YO' DAT YO' WASN'T BORN WIT. (Well, would that take off a pain that.someone put a spell on you? With that Lind of pain?) Dat's right. Dat's so [true] too. (You have to do that at six in evening, at twelve at midnight, and then at six o'clock in the morning?) In de mawnin'. (I see. You boil this dove heart and the scraping from the bottom of your feet.) [This rite presupposes the patient's walking barefoot much of the year, pick- ing up all sorts of bad smells and tastes odious to the disease-or-pain spirit captured by the spellcaster. The latter, called witch and many names, dislikes: Spitting, obscenity, animal manure, human excrement and urine (see FACI, 2nd ed., Bos.16481-16499, Pp.903-908). Our present rite is a hair-of-the-dog-that-bit you oae. Since the victim picked up his witchcraft or cunjure pains through his feet, he will rid himself of them the same way. Rites sending pain, even live things fn you, out through your feet, often through the big toe, are fairly common in Boodoo. Killing the dove is double or back-up insurance.]
Entry 6941
Ah think yo' take - ah think it's three dime an' boil 'em an' dreen [drain] de watah offa dem three dimes.
(What will that do then?) Dat will bring dem live things outa yo' if anybody got dem in yore body.
Entry 6945
Well, yo' take it an' yo' boil it an' yo' drink it, an' dey say dat will kill de poison. If anybody done anythin' tuh yo', hit would kill it.
(How do you mean? Poison you how?)
If anybody fix a dose fo' yo'. (You mean if they have live things in it or some- thing of that sort?) Yassuh, if yo' drink dis watah, yo' boil three quartahs an' drink it, three quartahs.
(You said three quarters or forty cents. What do you mean by forty cents?)
[Informant had said forty cents before recording began and I want a repetition and explanation.] Dat means fo' dimes. (You do the same thing with the-four dimes that you did with the three quart- ers?) Yessuh, yo' kin boil 'em an' den drink de watah.
Entry 7259
Years ago my mother walked acrost the yard one time going to the well. A pain taken her in the foot. She was as well as she could be before. And she became sick. A white doctor 'tended [her] and she became nothing but skin and bones. We saw he couldn't do nothing so we got a cunjure, some lady. I don't know who she was. She came back [with us to our house] and said I was the only one to go and GET WATER FROM A HIDDEN PLACE. If somebody saw us going we had to change and go somewhere else. I was just a little girl. She came back [a second time] and brought something in a box - I had to rub [on] her [the mother] in a bath. No one could do anything for her but me: You're the only one to rub your mother, nobody else but you. You have to do all the cooking, everything she eats. No one else is to cook it. We [I] had to go some- where in the Woods and get HIDDEN WATER AFTER DARK.
[The mother's situation became worse.]
She was going [barefoot] acrost the floor one night and stepped on a splinter. [This of course was the work of an enemy.] In the meantime [before this] a [strange] man came in. [After he left] that kitchen sprung up. [The floor buck- led causing the splinter her mother stepped on.] I don't know what it was. Every time that spell would come upon her she would rage. One day [some years later] as I was going to work this woman [cun.iure] came around the [corner of the] house and we happen to meet at the same time. And she said, "You're hurt. All your misery is right there." And she put her hand on your [my] stomach. She said, "You're hurt with your hair and with your pic- chure." And I didn't know what to say. I didn't want to said a word to her. And she said, "Let me go in and I'll tell you." [I took her inside.] "Give me a glass of water." I gave a glassful. SHE SET IT ON THE FLOOR. "IF YOU'RE GOING TO GET WELL, I'LL SHOW YOU BY THIS WATER. THIS WATER WILL BOIL." We sat there and looked at the water. And the water boiled over the glass. IT WAS COLD WATER. And she said, "You're hurt." She said, "If you don't say anything about it when you feel better, you'll get well; but if you tell anybody, you'll die." And every time mama felt better and would say something about it, she'd get worse. Just a week before she died she up and got out of bed. She said, "You all think I'm going to get better but I'm going to die." That evening, Friday evening, she Was taken speechless and stopped talking. She called for fish and corn bread. I gave it to her. I was upstairs and I would hear a funny noise. I went down and called her. She said, "No, nothing is the matter with me. I'm just eating. That was just a little while before she stopped talking. She coml menced eating and stopped talking and couldn't say a word. She died that night.
Entry 8054
Well, yo' take a bone, say dis wrist bone here [demonstrates].
(The left wrist.)
Yeah. Yo' take de left wrist. If it's a evil person, say like some fellahs ah might recite yuh [or their] name fast: "George Bohall," "Up-jump, de Devil" [etc.]. All dose fellahs had police records, bad. Dey got kilt, dey died bad. Dey had tuh hold 'em down. Well, yo' take his bone an' yo' would bring it ovah tuh de house, an' yo' have what yo' call de dead pot.
(Dead what?)
Have a little pot about dat high, what de women use fo' po'in' [pouring] on.
(For what?)
Fo' po'in' on, tuh keep dere comb warm when dey are straight'en' [straight- ening] women's hair. Well, dey got a small little pot lak dat. It's a little stove, yo' know.
(Yes.)
Well, yo' take dat bone from dat evil spirit [the spirit of the bad man killed] an' yo' take it dere, an' yo' git some good whiskey. Yo' know, an' if he died a drunk. Dose are people dat yo' know [about], yo' know where dey grave, buried at, an' yo' go tuh dat most pahticlah [particular] grave an' git dat bone. Yo' put dat on de fiah an' yo' boil dat. Now, yo' set three hick'ry sticks across dere an' yo' set dat right on top of dat bone. Aftah yo' set dat on dat bone, why yo' take whiskey an' yo' po' ovah 'im, po' ovah dat mos' pahticlah bone. An' aftah yo' po' it ovah 'im, yo' demand 'im tuh go an' kill So-an'-so-an'-so.
(I see.)
An' dey goes on an' yo' do's de work.
(I see.)
Or else, yo' wanta, say, run 'im ovahbo'd [make him jump overboard], let 'im, let a automobile run ovah 'im. Yo' always place him in a place dat he'll git kilt.
(I see. You cross those hickory sticks?)
Cross 'em across. (And then when you - this [I demonstrate] is your pot. Are the bones in the pot?) No, dat's what de sticks are dere fo'. Supposin' de pot about dis size [dem- onstrates]. Well, yo' place [demonstrates] one here, one dere, an' one here. An' den yo' place de bone right 'cross dere lak dat [demonstrates].
(Oh, across the sticks.)
Across de sticks. Dat is tuh [I interrupt]...
(Then what do you do with the pot?)
Well, yo' mos'ly use a li'le turpentine an' linseed oil in dat pot - turpen- tine an' linseed oil in dat pot. But yo' start yuh fiah slow, jis' so, so she [pot] make an ord'nary steam. Dat is tuh keep a certain pressure on 'im. Den yo' demand 'im wit controllin' powah, say, "Ah demand yo' wit controllin' powah tuh go ovah an' do such-an'-such a thing. Go ovah an' kill Such-an'-such a one." An' yo' [the spirit] must do so. (I see.) [New Orleans, La., (819), 1171:2.] [As we have seen, there are many substitutes for the human body: (l) anything that came from the body, such as blood, semen, urine, excrement, sweat, spit, hair, fingernails, toenails, and footskin; and (2) anything that has touched the body, especially clothes. In this division we shall examine three entities that are not a part of the body and yet preeminently represent it - photograph and name and letters and handwriting. Of these three, name already has occurred so many times in the preceding rites, I shall start here with photograph.]
Entry 8242
Well, den yo' kin take a person's pichure at home [and make them love you].
(How could you make them love you with that picture. How do you do that?)
Well, yo' weahs de pichure an' keep it all de time, an' yo' dress it. In othah words, yo' kin dress dat pichure wit High John de Conkah vine, an' yo' kin take dat Eve an' Adam [Adam and Eve] an' dress it. Why den dere's a root dey call de devil's shoestring. Yo' kin take dat home an' dress it.
(What do you do with those roots?)
Well, yo' would have - said when yo' boil de roots, undahstan', an' soak dat pichure an' keep it in a dark room - a dark place all de time. An' dat person will soon be absent-minded. (Thought you were telling me that you could make them love you that way?) Well, yo' kin... [This rite is quite all right.]
Entry 10014
De way dey git de black cats lucky bone, kill de cat alive an' put 'im in a pot befo' he dies thoroughly dead - in a pota boilin' hot watah. All right. Let 'im boil till all de meat come off 'is bones, an' po' all de meat an' bones all in de [stream of] watah. An' de bone dat go upstream, take dat. Dat's de lucky bone, de black cats lucky bone. [Presumably cat is knocked senseless be- fore being dropped into hot water.]
Entry 10015
Dey says ketch a black cat wit not a white spot on 'is body an'- dat's a perfectly thing [cat is totally black]. An' says, put 'im in a pot live an' boil 'im live till all de meat come off 'is bones. An' he take dat bone, all dem bones tuh a runnin' stream of watah, an' de bone dat sink yo' git it. An' say he could do anythin'.
(The bone that sinks. What will the other bones do?)
Float on top.
(The bone that sinks you take?)
Yes sir.
Entry 10017
De man paid another fellah, but dis wuz a culud [colored] fellah comes up from [some place south of us]. An' he got acquainted wit me, or he got tuh learn of me, an' ah took 'im home wit me [to rent him a room]. Well, he had de dice [money to pay]. An' he said, did ah could git holt'a [hold of al black cat. "Can yuh find a black cat? Don' tell no one." So ah tell 'im, "Well, ah'd see." An' we got holt'a de black cat, right black cat wit not no white spot or nuthin about 'im. We put dat cat in a pot an' boil 'im down, all de meat off 'is bones, an' den taked tuh de watah, a big tub of watah, an' empty all dat [boiled cat] right in dere. An' he says, "Well, Butch, ah'll tell yuh whut ah'll want. Now, yo' mus' take dis han' [surely left hand] an' de bone dat swims on top of de watah, dat's de lucky bone." Dat black cat, ah heah 'em talkin' about it, but ah've never seen [the use of] it tried. [Since running Water is required, surely our operator before boiling commenced swished his hand about in the tub to suggest motion; or, if these men used city tapwater, we must remember that the latter when turned on becomes run- ning water many places in HOoDO0.]
Entry 10018
Well, ah hear'd dat dey take dis black cat - ketches a black cat wit not a white streak on 'im any place. An' dey takes 'im an' puts 'im on - starts 'im off tuh boil. An' when yo' git chure watah boilin', jis' drop dis live cat in de watah. An' den when yo' drop dis live cat in de watah, den yo' lets it boil all tuh pieces. Yo' take it tuh a swift stream, tuh a stream dat is runnin' swift, an' yo' po's it in dere. An' den de bone dat goes up de stream, yo' git dat bone. An' den dey say yo' kin go do anythin' dat chew wanta do.
Entry 10022
If yo' wanta hurt 'em without - yo' don' wanta hurt 'em. Ah tell yo' whut ah've experienced. Yo' take dat black cat an' yo' kill 'im an' yo' boil dat cat. An' when yo' boil 'im yo' git de bone. Yo' gotta git de right bone, but if yo' ain't nevah experienced it, gittin' de bone, yo' don' know which one tuh git. So, ah've done had dis one fo' li'le bettah den foah yeahs. Well, people mightn't know which one tuh git or not. An' ah keeps it in mah pocket, jis' as ah wuz tellin' yo' an' ah has it all de time fo' foah yeahg an' nevah seen a bum day: [Did he have the bone with him? Strange I do not ask about it. Unfortunately machine was turned off here and any comments were missed.] Yo' reach down, when yo' boil dis cat. Yo' wait till it gits cold an' yo' reach down dere an' yo' git de right bone. Yo' don' know if yo' gittin' de right one if yo' ain't nevah seen it befo'. Some people might tell yo' sompin 'bout a glass [mirror] or sompin yo' look it in [in it] an' disappeah. Well. dey doa kaow dat, but if yo' ain't nevah seen de bone, yo' won't know whut chew gittin'. So ah seed it befo' an' ah knowed whut ah wuz gittin'. So it took me a whole day tuh git dis bone.
Entry 10023
Dey say take de black cat an' kill 'im, an' boil 'im an' wake ot all de bones, an' whatevah bone is de lucky bone, why yo' throw 'en all in see watah, runnin' watah, an' all of 'em 'ill sink tuh de bottom but de locy bone will stay on top. Dey said yo' kin take dat bone an' open any kinda do'.
Entry 10024
Dey take dat black cat an' dey kills dis black cat an' boil 'im down, an' one'll sit an' suck dose bones. Jis' suck dose bones until dey begin tuh cain't see. When dey cain't see, den dey'll know it wuz de right bone. Den dey git up an' go on do dere work.
Entry 10029
Well, ah haven't heard of a bone from a dead person, but ah've heard jis' yo' take a black cat an' boil 'is bones. An' carry it tuh runnin' watah an' throw it in runnin' watah, an' de bone dat floats dat'll be yuh lucky bone. [Everywhere believed.]
Entry 10030
Dey tell me it's very lucky, it's de luckiest bone in de world. Ah tried it one time but ah jis' didn't have de ingredients. Yo' take a black cat an' have boilin' hot watah, an' have a cat wit not a white hair on 'im. When dat watah git tuh boilin' good, yo' grab dat cat in a sack or somepin an' throw 'im in dere an' put de top.on 'im. An' he'll boil an' he'll boil all tuh pieces. An' de bone whut chew want'll float an' de rest'll sink, but chew use dat wit lodestone. But now ah nevah did git de full ingredient but ah did cook de black cat an' got de bone. Dat bone shore will rise. Ah know dat. (It didn't work.)
Entry 10034
Ah have information concerning that, how a person sells theirself to the devil, but ah have never [done that]. They tell me what you do to sell your- self to the devil. They say, you take a black cat alive and boil him. Drop him in hot boiling pot of water and boil him, you see. And after you boil him, you take out all those bones, the different bones, and you drop them in a running stream of water. Now, the bone that runs [floats away], you see, you pick up that bone. And you make a oath to the devil that you sell your soul for so many years to be successful. Not forever, you know. You sell your soul for ten years, you see. You be successful and can get everything your heart desires. But othervise, you oouldn't have no luck. If you dies, you couldn't go to heaven. You belong to the devil and all [heaven can't save you].
Entry 10052
(You what?)
Goes tuh de fo'ks of de road an' learn how tuh play music, an' dey will play right dere. Take a black cet bone, ah believe it is, an' as dey play an' as dey talk, dey draw it across dem, yo' know, until dey find dat main bone. Den dey fin' dat main bone an' ah think it's - dey'll heah a roostah crow. An' den dey 'ave sold dereself tuh de devil.
(I see.)
An' den dey kin play music jis' as good as a pursun dat's been playin' all de time. (What do they do to the cat first, before they pull all those bones through their mouth?) Well, yo' see, dey boils de ket. (And then they take each bottle while they are playing and put it through their mouth?) [This was inferred from informant's dey draw it across dem.] Yes, sir, put 'em through dere mouth.
(And when the right bone appears, a rooster will crow?)
A roostah 'ill crow.
(I see. And they have sold themselves to the devil?)
Yes sir.
(I see.) [For rooster see also 10066.]
Entry 10060
Ah hear'd if a man wanted any luck, wanted tuh learn how tuh be a ex- pert or a musician, or if he wanted tuh be a expert gamblah or what not, dey goes out tuh dat crossroads fo' nine mawnin's. An' de ninth mawnin' when he go out there - but befo' he go out dere, he goes den an' he git 'im a black cat. Ah bettah [begin again] so yo' kin undahstan' it good. Befo' he goes tuh de crossroads dat nine mawnin's, he goes de firs' mawnin' an' he git 'im a black cat. An' he takes dat black cat an' he cares 'im out dere wit 'im tuh de crossroad nine mawnin's. An' when he cares 'im dere nine mawnin's, de ninth mawnin' when he git dere, dey says dat de devil 'imself meets 'im dere. An' dey says he'll tell 'im anything dat chew wan'a do or anything yo' wan'a know. Says, he'll give me anythin' between de sole of yuh haid an' de crown of yuh feet. [With a mixup like this between sole [soul] and crown, devil still must have been working.] He says, "It shall be granted tuh yo'." An' so when- evah he do dat, he takes dis black cat, which he's got alive, an' he gits 'im a pot.
(After he has gone there nine mornings, he takes the cat and gets this pot?)
Yessuh. An' when he gits dis pot, den he goes den tuh a stream of watah dat's runnin'. He makes 'im a fiah on de hill right up above de watah. An' when he makes dis fiah an' git dat watah boilin', he throws dat black cat in de pot alive an' lets dis cat cook alive. An' when de cat cooks until all de flesh has come off de bone, he takes de carcass of dat cat an' throw it in de runnin' watah. An' all de bones an' all de ones dat goes down de stream, he let 'em alone. He takes de - an' de bone dat runs up de stream, dat goes back up de stream de object [opposite] way, why he takes dat bone den an' he totes dat in 'is lef'-breas' pocket. An' when he tote it in 'is lef'-breas' pocket why anythin' he desires den, he'll git dat.
Entry 10067
Tell me dey go down in de graveyard 'bout twelve a'clock in de night an' carry dat black cat out dere. An' have mah watah boilin' at twelve a'clock, an' jis' at twelve a'clock throw dat cat, dat black cat, in dat boilin' watah alive. Throw 'im in dere 'live an' let 'em boil till all de meat come off all de bones. An' care [carry] de bones tuh a runnin' stream an' put 'em in dere. An' de bone dat comes tuh de top, pick dat up an' tote on 'em. Dat bring a person luck.
Entry 10068
Yo' kin go tuh a graveyard. Git chew a black cat an' go tuh a grave- yard an' stay out dere till twelve 'clock in de night. An' boil dat black cat in de graveyard. An' aftah yo' boil 'im good an' hot, why run tuh a li'l stream an' po' 'im in de stream; an' de bone dat comes up de stream, git dat an' dat's good luck.
Entry 10076
Yo' put chew a pot of watah on an' boil it. An' ketch a black cat, a all-black cat, an' put 'im in de pot of boilin' watah an' put 'im in dere 'live. Boil 'im until - boil 'im tuh pieces. An' de lucky bone will come on top. An' dis bone dat come on top, yo' take dis bone out an' suck de bone [suck out marrow?] an' den lay it up an' let it dry. An' carry it in yore pocket an' yo'll be lucky enough tuh git anythin' yo' want or do anythin' yo' wanta do. Yo' kin even disappeah.
(Why did you suck it?)
Jis' suck de bone aftah it comes tuh de top. De only way yuh'll know dat bone, yo' see, aftah de cat boils, de meat boils off de cat an' dis bone will come to de top, an' all de resta de cat'll go tuh de bottom.
(You don't suck it at any particular place?)
No, yo' jis' put it in yuh mouth an' suck it. An' aftah yo' suck it, den yo' lay it out on anythin' an' let it dry out.
Entry 10079
Yo' kin git a black cat an' boil it an' stan' befo' a mirror in a dark room an' run dem bones across de mouth an' de one dat's de natural bone, why it will be a whole lot- ta diffrent sights dat will appeah befo' yo'. [Here is a tricky one: if you can see into mirror in a dark room, you do not need a black cat bone! Probably my informant means you will see all the horrors including the devil, you missed, had you gone to a crossroads.]
Entry 10082
[I heard of] people using a cat.
(All right, how do they use that?)
Well, yo' git a real black cat. Dat's now in regard if yo' wants tuh hurt someone, yo' undahstan'. Ah've heard yuh git a real black cat, an' yo' heat yuh some watah. Yo' git de watah real hot an' yo' put de cat in dere alive. Yo' put a lid on topa de pot an' jis' drop de cat in dere alive. An' aftah he's in dere alive, let 'im boil 'til evah bone in 'im - 'til it come all off de meat, therly [thoroughly] done. An' aftah yo' boil 'im therly done, den yo' take 'im out an' yo' suck evah bone in de cat 'til yo' git tuh de right bone. Whenevah yo' git tuh de right bone, it'll cuz yuh [to disappear] by yo' cannot see yuhself - yo' can't see yuhself in a mirrah. Yo' kin look in a mirrah an' yo' fail tuh see yuhself.
(Then what do you do?)
Well, yo've got de right bone, an' yo' kin do mos' anything den yo' wants tuh. Yo'll accomplish mos' anything yo' want tuh accomplish.
Entry 10084
Dat black cat bone - well, yo' ketch a real black cat, see. All right. Aftah yo' ketch dat cat - he have tuh be alive, yo' see, an' yo' take 'im an' put 'im in boilin' watah. Put 'im in a big ole pot, chew know, an' boil 'im. An' when yo' done boil 'im down, well den yo' pick de bones, an' den yo' have tuh have a lookin'-glass an' fin' de right bone. Den, when yo' hit de right bone an' yo' git de right bone, dat glass gits smokey an' yo' cain't see yo'self in dat glass. Well, den dat'll be de bone dat yo' must git. (When you pick these bones - do you do anything to them when you pick these bones? What do you do with the bones when you pick them?) Well, when yo' be pickin' 'em, yo' jes' continue pickin' de bones an' lookin' in de glass, don't chew undahstan'.
(You are just picking up the bones?)
Yes, lookin' tuh see whut kind a bone yo' must git, an' den when yo' git de right bone, well, den de glass - yo' cain't see yo'self in de glass any mo'.
Entry 10089
De black cat bone, ah've always heard dat wus good. Ketch a black cat about midnight in de night an' throw 'im in a hot pot of boilin' watah. An' yo' git befo' a mirrah an' yo' be- gin fittin' de bones 'cross yore mouth whilst lookin' in de mirrah; an' when yo' git tuh de right bone, den yo' vanish - yo' cain't see yo'self in de mirrah. Dat's de way ah've heard it.
Entry 10106
Take de black cat an' git one of 'is eyes, his lef' eye, an' take it an' boil it an' yo' git dat bead. Yo' know it's a li'le white hard bead in it, dat's whut dey sight is. Yo' take dat an' mix it up wit - put some lodestone in it an' put some lucky oil, an' take dat an' weah it. (What do you wear that for?) Dat's fo' tuh keep any luck, a job or anythin' yuh wanta keep. Dat's fo' tuh be successful in mos' anythin' yo' want. [For eye of black cat and its hardness, see No.10046.]
Entry 10107
Kill black cat, remove collar bone, boil this until mid- night, "if they kin stand to see all the imps and stuff that ap- pear, '' kin wear it, do anything. [wilmington, N. Car., resumé, 91:12.]
Entry 10124
Boil black cat, take left hind leg bone, put in pocket, can do any- thing - get a job. [Wilmington, N. Car., 97:2.]
Entry 10130
If a person bury somepin roun' yore house lak dat an' yo' wan'a find where's [where there is] a rivah, an' carry yo' a pot an' boil dat cat. An' take yo' a bone, de left bone out his laig. An' aftah yo' git it, den tote it, an' dat cat will tell yo' tuh where go find dat bottle at, or whut it 'tis undah yore house, an' yo' git tuh find an' it be dere. Yo' git de left bone, yo' know, out de left laig.
(The hind leg or the frong leg?)
De front laig in de front side[!].
Entry 10145
For a lucky hand boil black cat, throw bones in running water. The bone that come on top will turn around...an' spins." You must have it dressed by someone. [For example of bone being dressed by professional work- er, see No.308, p.92, v.l; there are other examples.] [Wilmington, N. Car., resume, 119:9.]
Entry 10148
You kill a black cat, boil it, then dry the bones. Put it in a luck bag and carry it around your neck for good luck. [Fredericksburg, Va., Ediphone cyl.45.]
Entry 10154
Wha' choo may call witchcraft...take a cat, a black cat, and boil him down to get a black cat bone. An' jis' apply that bone to a certain part, to your body or the affected part of your body, why that will cure you. That'll have the power to drive those witches out, to drive that conditions out of your body. That's what I was told years ago by some of the old relatives. [Wilmington, N. Car., resume, 174:1.]
Entry 10221
Boil a cicada in lard and grease man's tool with it to cure a spell of im- potence. [The magic here is probably be- cause the insect sings, then comes out of a hard shell it leaves behind; a symbol of escape, new life and singing with joy!]
Entry 10232
De only thing dat ah heard, whether dey tried it on dem or not, dey say if a woman wants to keep a man home, she kin take her drawers, yo' know, an' boil it. Make a tea out of it an' give it to him. An' he kin go out dere. Any place dey give dem tea, like if yo' be done eatin' in a place an' dey fix chew tea an' dey kin po' it in yore tea. An' yo' kin drink dat a couple of mawnin's - three or fo' mawn- in's - an' yo' kin go out but chew ain't goin' be no good out. Yo' jes' be out dere, it ain't a thing yo' kin do out dere.
Entry 9603
Well, yo' git some fish brine an' some gingah an' red peppah an' boil it tuhgethah an' put it about; wit a teaspoonful of spirits of turpentine which is hot, gives it powah, see. An' yo' take dat an' boil it an' go dere an' sprinkle yore house round yore do'steps. An' dey gotta go when dey git a place dey don't wanta stay dere, an' dey'll move without [giving you] any trouble. (There won't be any trouble getting them out of the house.)
Entry 10902
You clip de hair off de dog W'ere he bris'led up, a bad dog, an' a he cat. An' yo' mix that hair together jis' like yo'd mix up salt an' peppah. Then mix that wit de person name. You kin use like that an' yo' kin make a per- son move. You take de dog hair an' cat hair, an' yo' mix it jis' like yo' do salt an' peppah, an' yo' put this red ciyine [cayenne] peppah wit it. Yo' git bitter aloes, Yo' git yo' some John de Conkah root; not the powder, yo' git de root, yo' boil that. Yo' mix this dog hair an' cat hair together, an' yo' have that in a big bucket with hot peppah [pepper sauce] in there and war watah. An' whosomevah it is you want to move you take it to de house an' sprinkle de porch, chuck it back under de steps. An' de next day they cross over it, de next mornin', comin' out. It jis' make 'em move.
Entry 11263
They tell me you git two rocks and you begin to work dat stuff. If you git this gold-finding hand that I spoke of, begin to walk backward and for- Ward from de front to the back door, and TALK TO DIS POT AND DEM ROCS WILL BOIL DE WATER IN DAT POT.
(You do what?)
You kin walk backwards from de front door to the back door, after you git dis gold-finding hand, and you kin boil water in de pot without a fire.
(Boil water in the pot without a fire?)
Boil it over. [Norfolk, Va., (Doctor Paul Bowes) 460:5; 462:2; 464:2.]
Entry 11712
Well, garlic's for luck for skinning.
(For what?)
Any kind of card games. You take garlic and antiphigestin. They have a' 'nointment, a salve-like they calls aniphigestine. People use it for sores. Well, you take garlic - take those little buttons of garlic - take one of 'em and cut it up into nine pieces. (Nine pieces.) Nine pieces of it. Take this - a whole tube of anamjestine... (Ana - anamajestine?) Anamajestine. Yes, sir. (All right.) Then you take it and wrap it up in a nice clean ohite cloth - just so the cloth is nice and clean. Then you take and take a piece of white - red flannel and wrap it up in that. And take this stove coal - hard, hard, you know, and beat it up just like a powder.
(Black coal?)
Black coal, yes, sir. And take some vinegar and put this coal in some vinegar, nalf a glass of vinegar. And put about a teaspoonful of that coal dust in that and steel dust - a small amount of steel dust. And put it on and boil it down i real low. And then you take and soak that garlic and anamajestine in it. That akes a toby.
(What's a toby?)
For cards - that tells you when your cards is on the table, when to turn 'em D. Tell you when to set.
(How will it tell you that?)
Well, when it's....it'll jump in your pocket.
(Do what?)
It'll jump.
(It'll jump to tell you to do that.)
Entry 12033
If a woman boils a man's hair in the food he eats, he will be under her control. [Jacksonville 751:2.]
Entry 12491
This story goes, if ah wanta make yo' move, ah go buy a brand-new pot-vessel never been used. Ah go gets a low bush myrtle an' put it in de pot an' boil it. When it's boiled an' cooled, yo' take it an' walk around dere house three times, sprinkle de water an' pray dis prayer, say, "In de Name of God, within three days, move." An' dey say dat's effective. Now wheth- er it's true or not ah never tried it.
Entry 12913
Well dey say dey take de snail an' yo' boil him - de woman do - an' soak it in a rag, Boil him up good an' den put de rag in a, a nice clean rag, in dere, den wring it out an' let it dry. An' den let de man wipe wit dat rag after dey have intercourse, an' dat will take away his nature. [Snail rite were also given in No.2458-2470, in v.3, and there are probably a number in interviews.]
Entry 13027
If person is poisoned, boil Brown Mule chewing tobacco with grated silver dime, boil teaspoonful twice a day. [Memphis 1569:7.]
Entry 13030
You can cure internal cunjure by boiling 3 dimes and drinking the water. [Wilmington 195:1+85.]
Entry 13031
Here is an elaborate cure: For inside cunjure, boil 3 dimes and 3 quarters and drink the water - no filings, just water. [Wilmington 255:5+85.]
Entry 13032
Boil 3 pieces of silver money, money with stars on it, and drink the water for cunjure within. [Wilmington 243:8+85.]
Entry 13036
If you are hurt, file portion of silver quarter or 25c pence, boil this dust and drink, and you will become well. [Wilmington 73:3+85.]
Entry 1238
Git some de bark off it an' git about ten rusty nails.
(You go to a dogwood tree?)
Yessuh, an' boil dat together an' den git chew some heart leaves an' put in it, an' if anybody gits hurt - dat's whut ah heard. [If these are not heart-shaped (cordate) leaves, they are leaves of the heart- leaf - several American species of Asarum.]
(What do you do with that? How do you give it to them?)
Yo' give it to 'em - yo' makes a tea out of it.
(You make the tea out of this dogwood and these nails and the heart leaves?)
Yes.
Entry 2294
If they want a man and can't control him, they kin make him shimmy-tail tea. They boil their underclothes and let him drink, and put it in his food and they say they'll have control over him. And they say it's a real fact, too. [Shimmy-tail tea is known every- where.]
Entry 4338
Take de persimmon an' dogwood an' boil it an' make a tea outa it. Place chamber lye an' sulphur tuh it an' gives Dentine paste - Dentine tooth- paste. An' dey say yuh kin go anywhere yuh wanta an' yuh gain luck. (Where do you keep all this stuff?) Well, yuh jis' take it an' keep it jis' where- somevah yuh wan' tuh. Yuh have it fixed an' set lak yuh want it tuh set. See, always jis' take a little part of it. Yuh dress it lak yuh wan'a tuh yore own bouse [dress your house with it in any way you want to]. An' when yuh git ready tuh go [away from home], why yuh take yuh luck an' fix [dress] yuh han's wit yuh luck, an' den yuh go.
Entry 13281
Ah hear tell if yo' know where de swallow hatching at - de little birds hatchin' - an' yo' kin git his aig while he off his nest, an' bring it in an' boil it, an' carry it back an' put it to de nest, dat yo' kin conquer anything in de world on it. But ah ain't been able tuh find dat swallow. Ah been try- in' tuh find dat nest but ah ain't nevah found it. Dey say it be somewhere by de chimley somewhere - de' claim. [Somewhere in text I have a note about confus- ion between chimney swift and swallow.] Say dat bird is a shore fact. Say if yo' git dat aig from dat bird, dat bird he'll come an' bring yo' three roots in de place of dem aigs, after yo' take dem aigs out an' boil 'em. Yo' take de aigs an' dat bird'll come back an' bring yo' three roots an' say he'll take dem roots an' do as he wants tuh do.
Entry 13370
Well, it's lak if yo' wanta have luck in business, yo' wanta have luck in business, yo' git chew some consecrated [concentrated] lye an' yo' save yo' own chamber lye. If yo have roomahs in de house let dem save deres. See, jes' lak, yo' tell 'em fo' in- stance whut chew want, yo' know. Yo' want tuh use it fo' somepin or somepin lak dat. Git chure friends, if yo' ain't runnin' a roomin' house, or eithah fo' yo'- self. Yo' use yore chamber lye an' git chew some consecrated [concentrated] lye an' git chew some sugah an' put it in dere an' boil it. See. An' aftah it boils - yo' gotta boil it outdo's, yo' cain't boil it in de house - an' scrub yore house all de way through wit it an' yo'll have roomahs.
Entry 13374
Yo' kin use dey chamber lye an' boil it in his coffee or use it in his tea, or eithah if he bringin' his whiskey home, yo' kin [use] it, but chew gotta boil yore chamber lye an' let it set befo' yo' give it tuh him. See, let it set prob'ly a week or sompin lak dat. An' den boil it an' strain it by itself. See, aftah yo' boil yore own chamber lye, it forms a drugs [dregs] lak in it, an' yo' po' it off an' strain it an' po' it den. Use it in his coffee, eithah in his tea, anything dat he drinks or eithah po' it in his whiskey. Yo' don' have tuh po' dat much. Ah say roun' 'bout fo' or five drops jes' in dere tuh stop him from drinkin'.
Entry 13393
Boil on your stove your urine, pepper, cinnamon and outside peeling of onion; this keeps undesirable persons away. [Washington, D. C., 814:1.]
Entry 1169
De aig of a black hen is fo' de smallpox [probably means chickenpox]. Take an' boil de aig - boil de aig an' drink de watah of a black hen [egg] fo' de smallpox.
The item instructs boiling a black hen's egg; its stated medicinal use remains unverified.
Entry 10928
Cut off ear of black cat, make a thumb of top skin that slips off. First, must be boiled in black cow's milk. Wear on index finger of left hand, worn to get job or any favor. [Richmond, Va., 341:7.]
The short account says 'must be boiled in black cow's milk'; the exact object of that clause remains unstated.
Entry 6842
Take a hog jawbone an' boil it fo' awhile [and use] fo' toothache.
(Then they use that water for the toothache?)
Yessuh.
Boil names the boiling action here. The bracketed and use is editorial, the water question is interviewer speech, and no remedy effect is established.
Entry 10087
(You get the black cat and you boil him, you say?)
Yes, boil 'im alive. An' den yo' have a glass [a mirror]. Dey tell me dey vave it in front-a yuh hand [holding mirror] dat way an' evah bone dat is put in yuh mouth, if it wasn't de right bone, why yo' would see yuh face [this is putting things backwards!] an' den when yo' git tuh de right bone, de bone'll be so strong it would shade [pull a shade down over] de glass. Yo' oodn't even see. An' dey say dat would be de right bone.
The informant's reply explicitly names boiling. The interviewer question and later editorial explanations remain separate; no performance or claimed effect is established.