Subject:Boil
Entries
Entry 3155
If a man wants tuh make - eithah a woman make 'im love her. Durin' de time dat dey are havin' a intahco'se, take de discharge an' put it in a li'le cloth wit a li'le coffee grin's [grinds] an' tie it up in a rag an' put it in de coffeepot, an' boil it an' let eithah one of 'em drink it, an' dat'll make her be able tuh hold 'im.
Entry 3302
She kin take some of 'is uri- nate an' stop it up in a bottle, yo' know, an' set it undahneath 'er bed fo' three days. Aftah dat she take it out from underneath de bed an' boil it. An' den she cut 'im off from othah women.
Entry 3664
Yo' kin take a snail an' jis' boil 'im an' git de watah off 'im an' put it on a piece of cloth an' if it's a man or a woman - if it's woman.has othah fel- lahs goin' wit 'er, den rub 'im down. He'll nevah come up. Dat's all yo' wanta do, rub 'im on down. She slip, jes' slip on 'im - can't do nuthin - nevah want de use of a man.
(You mean no other man but her husband?)
Yessuh.
Entry 3778
Git chew some stingin' net- tles - know dose thing ah mean. Git chew a root of dose an' boil 'em, an' put some honey, sugar an' salt in dere, an' take it fo' nine mawnin's - nex' nine mawnin's an' dat'll bring it back.
(What kind of salt did you put in that?)
Table salt.
(That will bring his nature back.) [St. Petersburg, Fla., (1043), 1693:5.]
3778. If he's runnin' roun' wit wimmin, she could take his courage away from 'im. Well, she could take his courage by wipin' 'im. Him an' 'er have a connec- tion an' she could take it wit 'er undahcloth, or she could take it wit de dish- rag. Each one of de ways is diff'ren'. Yo' would have to use a diff'ren' remedy on each one of de ways to git dat han' offa yo'. [Informant calls the undercloth and dishrag hands (see pp.519-669), which they are.] If she take it with de dishrag, why yo' kin go out in de woods an' git chew a stingin' nettle root. It got roots on it jes' lak a nut branch, jes' lak nut branch, an' yo' go down until yo' git to de third nut an' yo' take dat nut an' make a tea out of it, an' dat'll knock dat out. (You mean you swallow the tea then and that will bring back the courage, if you have been fixed up with the dishrag.) Den if yo' been fixed up wit 'er undahclothes, den yo' have to take de sandy pea root. An' hit don' have any nuts atall on it. It's jes' a root dat goes off lak dat. Ah've been in dat condition. Well, now yo' take dat stalk up an' den git de root of it, an' jes' clip de whole root off an' den put it in a bottle of watah, about a quart of watah an' take drinks offa dat. Now, dat ain't nuthin - jes' as quick as dis othah one, yo'll have to take drinks offa dat, too.
(This sandy pea root, is that the same as that they call the shame briar?)
Ah 'clare ah don' know, De onliest name ah know is de sandy pea root.
Entry 3870
Ah know it tuh be a fac', if a girl break up - lak if yo' didn't love 'er so good, yo' know, an' if she be sick or sompin othah lak dat. Well, dere's one thin' dat she kin [do], if she's sick, to he'p'er- self. If she kin git yo' tuh eat anythin', or drink watah, den she take a little of 'er sickness, in 'bout a teaspoonfulla watah, an' a li'le bit of red shank, an' boil it intuh de watah. She kin po' dis stuff, jes' 'bout a halfa teaspoonfulla in some watah an' gi' yo' [give you]. Why yo's a fool about 'er, see.
(You put a piece of red shank root into that water?)
Dat right. An' if yo' wanta, dere's a way dat yo' find out dat she did do yo' dat way. Yo' goes in de woods an' gits yo' de devil's shoestring. Den yo' comes back wit dat an' yo' boil it an' take yo' a piece of mullein. Dem [mullein plant] a flat weed sompin lak 'bacca [tobacco], lak a head of 'bacca, yo' know, but it be's somewhut flattah yo' know - it don't be high, yo' know. An' yo' take dat an' yo' take nine strands of dat mullein root an' ball [boil] it, an' two leaves. De way yo' gotta do, yo' git some whiskey an' put on it, on dat, an' git chew a piece of camphor an' put it on it. Well, yo' tote dat in yore pocket fo' 'bout two or three days an' pass 'er do', an' she'll tell yo' she got de headache one day when yo' pass dere. Inside of eight days she'll tell yo' she got de head- ache. Well, yo' jes' say to her, says, "Well, dat's mighty bad but ah got some camphor heah." Well, yo' go ahead by dere an' let 'er rub 'er haid wit it. Yo got 'er an' it's offa yo' den. Well, she git tuh lovin' yo' den. Maybe, if yo' wanta love 'er an' want 'er tuh love yo' - well, it jes' quite natural if a man love a woman, he want 'er tuh love him yo' know.
Entry 4011
Providen' if she wants men to go dere, like she wus a woman of good time, see; an' want some business. She'd take her own chamber lye an' put it in a can, sit it on a stove till it comes to boil, an' dat'll draw 'em.
Entry 4013
In my house ah had a ole lady livin' dere an' she'd come downstairs every mawnin' early. So ah asked her what she's comin' down dere fo'. An' she had some of dat conkering root [John de Conker] an' salt an' some red pepper an' a little other stuff an' chamber lye an' boil it all together. An' every mawning she'd start to sweep, she'd sweep from de back on out to de front. She said that would give yo' good luck. [An old penciled note of mine reads: The process wrong, do not use unless something similar from elsewhere, this is only idea [[along this line]] from Washington, D. C. Normally a person sweeps good luck (customers) into the house, but here good luck comes by sweeping out bad luck any spell dropped in the house.]
Entry 4151
Said yuh go tuh work an' wheresomevah yuh jis' go an' urinate on de groun', dey git de earth, yuh know, from a fresh place. Jis' lak ah come out chere dis mawnin', dat [man urinating on the ground] is a man dat runs about an' wouldn't stay at home. Dey'd git dat earth down dere an' dey boil it an' make a little Klnda drop [like eyedrops] outa it, chew know, an' when ah come in mah wife sould jis' take it an' drop a drop or two of dat in my tea or coffee, whatsomevah ah use at mealtime, an' dat would make me stay at home an' wouldn't wandah about.
Entry 4528
(How do they fix the sweatband?)
Well, dey'll git dese diff'ren' spidahs an' gran'daddies [see laterl an' all lak dat. Dey'll poison 'em [the victim]. An' dey'll put 'em in a little watah an' cook dem. An' when yuh lay yuh hat down, dey'll take it an' wet all undah yuh hatban' [sweatband] good in front. An' when yuh git out an' git tuh sweatin', an' dat hatban' git sweatin' yuh know, dat thing goin' a-mix wit yore sweat. When dat sweat run down in yuh eyes - an' dat'll run yo' blin'. [Granddaddy = daddy longlegs = a harvestman or arachnid of the order Phalangida.]
Entry 4739
If a cook has got a job an' wan'a hold it, she'll take her undahweah an' boil 'em where - in de same watah dat chure dishes is boiled in, an' wash de dishes in dat watah. She stay dere long as she please. Dat's true.
(She'll hold her job.)
Entry 4841
Or yuh kin take a man's underweah an' a woman's undahweah an' pin 'em tuh- gethah, an' wash 'em tuhgethah, boil 'em tuhgethah, rinse 'em tuhgethah, an' hang 'em up tuhgethah. An' he'll give her evah penny he got.
Entry 5532
Ah've heard dat dey kin git chure foot track an' measure yore foot track, an' take some of de dirt out de hollah of yore track, see. Den go tuh de graveyard aftah twelve o'clock an' git some de dirt from de heart, about de heart, an' from de head an' from de foot [3 places]. An' mix it wit dat dirt whut dey took out of yore track. An' march aroun' dat grave fo' times, firs'. Den come back an' march aroun' it ag'in five, six, seven. De seven is de uneven numbah. March roun' dat seven times. Den take dat dirt whut dey got wit de graveyard dirt outen yore track, an' go an' mix it tuhgethah, an' boil it in salt an' water an' lime. Throw dat in salt, watah an' lime. Den dey will take dat an' sprinkle it wherevah yo' gotta go, where yo' cross ovah at, if it's yore doorstep or some path yo' go. If yo' in a car, why dey'd sprinkle it aroun yore car - sompin like dat - an' dat will do yo' harm. See, when yo' git in dere, yo'll be painful an' cain't rest, an' have no min' tuh stay at home - only be goin' all de time. (NOW TO MAKE CERTAIN ABOUT THIS. When you get this graveyard dirt after twelve o'clock at night, you get it from three places: on the head, the heart, and the feet. And before you get that dirt, do you walk around the grave four times or after?) Aftah.
(Then you say you walk around it again five times?)
Firs' yo' walk aroun' it, dat make five. Den yo' walk aroun' it seven times.
(Seven separate times or all together?)
Altuhgethah.
(You walk around it four times. Then what do you do?)
Yo' walk aroun' it fo' times an' yo' speak words.
(What will you say?)
Yo' will say, "Ah wan' dis man tuh be subjec' tuh me. Ah wan' 'im tuh go an' not come back. Dat 'is min' may go from 'im, dat he may not undahstan' whut he do." See, dat's whut dey'll say.
(Then you will walk around it?)
Two mo' time. Dat makes seven. (They walk around it four times. They dig that dirt up and walk around it four times. Then what do they do after the fourth time, after they say those words?) Den dey walk aroun' it ag'in one time. Dat makes five, yo' see.
(Then do they say anything?)
Naw, don't say anything. Den de fifth time, den de sixth an' de seventh. Den dey march aroun' dere de seventh time, den dey will repeat de same words over ag'in....
(Then you go on away with the graveyard dirt.)
Entry 6106
Dey take a strand of hair out chure haid an' it kin run yo' crazy. Well, dey take dat hair an' dey bury dat hair. Dey take dat hair an' put it in warm salt an' watah an' bile [boil] it. See, dey'll take a bottle, a quart bottle lak dat, an' dey take dat an' put salt in dere, an' dey put warm watah in dere, an' dey take dat bottle an' bury it about, well say about a foot deep, about a foot deep undah de top of dat bottle, an' let it stay in undah dere six months. Dere ain't no way fo' yo' tuh stay wit chure mind.
(That runs you crazy.)
Yeah.
Entry 6521
A person kin take yore fingahnails - dey kin trim yore fingahnails, trim three of yore fingahnails from each hand. (Which three?) Yo' usely [usually] git dese three [demonstrates]. (The three center ones.) De three centah ones. An' yo' kin take dese fingahnails an' it's a kinda root by de name of devil's shoestring. An' yo' kin boil dose roots in dose fingahnails an' put it in whiskey or somepin lak dat. When a person drink it, dem gristles will grow inside from dis nails heah. An' dis devil's shoestring will be a likkah-lak. An' dey put dis in whiskey an' yo' drink it an' den dey grows gristles in yo' - inside of yo'.
(What will that do then?)
Well, jis' grow gristles - be somepin lak a tumor jis' grow biggah an' biggah an' biggah. Will kill yo'.
Entry 6695
Yo' kin take saltpetah an' yo' kin take whut chew calls, de medicine dey calls aloes, an' yo' put dat tuhgethah in some salts [salt] an' some warm watah. An' yo' kin take a good bath all ovah with dat stuff, make enough of it tuh give yo' a good bath. Bath [not bathe] yo'self all ovah. Den yo' kin take anothah, dis same medi- cine an' boil it, an' drink it. Drink it jes' as hot as yo' kin at night an' dat kills whutsomevah germ is in yo'. An' den aftah doin' dat, den yo' git chew a bottle of sweet milk an' a cup of lard an' lemme see - an' a teaspoon of salt- petah an' stir it all. Jes' stir it all up tuhgethah an' yo' drink dat. An' den five minutes aftah dat, if yo' hurt [hoodooed] yo'll throw it up. De white stuff, 'xactly [exactly] whut yo' done eat, yo' know, de milk will come back firs' lak dat. Den aftah dat it comes green, whole lotta green stuff vill come out of yo' system 'cuz yo' done vomit it up.
(What is that green stuff?)
Dat's dat poison dat is put down in yore stomic, dat's tyin' yo' up.
Entry 6752
Dey tell me dat chew git a po'tion [por- tion not potion] of rat- tlesnake dust, red peppah, gunpowdah in yore shoes, dat'll cuz [cause] yo' tuh have achin' an' swellin' j'ints an' stuff. Dat'll put a spell on yo'.
(Sort of swell up your feet or make your joints ache?)
Yeah, yore j'ints ache, an' swell yore j'ints up, too.
(Well, is there any way you can cure that, I wonder?)
Yessir, yo' go tuh a cow stall an' yo' git dat dung, dat rakin' of de cow stall where de cow trample.
(The cow manure?)
Yeah. Yo' take dat an' yo' boil dat an' yo' bathe yore feets in dere. Yo' dilute dat an' put a li'le salt in it. Bathe yore feets in dere wit dat. An' yo' take dat an' yo' THROW DAT SUNDOWN SIDE. DAT MEANS FO' DE MISERY TUH GO DOWN, de sweat of it goes down an' de mis'ry [misery] tuh go out. Yo' throw dat sundown side.
Entry 6879
(How can that be done?)
Well, yo' see, de way dat dey do it, dey git a rope. Yo' know a woman's iml pregnant. Dey goes tuh de step an' dey come ovah de step.
(Wait a minute. What do they do with that rope now?)
Dey take de rope offa de mule.
(Oh, this rope is around the mule?)
De rope is aroun' de mule. Dey git tuh de step an' dey come over dat rope nine times backwards. See, dey jump ovah de rope once an' dey walk aroun' it an' dey jump ovah it ag'in. An' when dey git ovah dat rope, den dey jump up lak a mule. Now, when dis lady comes out, dat's crossin' 'er as a mule [woman's period will be as long as a mule's]. Now tuh git dis cross off 'er before dis child is born, yo' git chew a Bull Durham [tobacco] sack. Yo' take dat Bull Durham sack an' yo' wash it clean, clean, clean. Yo' go tuh one a dese big sand places such as Jenkins, Watts-Cornell [or] J. J. Cox, sand dat's nevah been used, jis' come in. Yo' fill dat bag about three-qurtah full of dat sand. It's purtty white sand. Yo' git chew nine silvah dimes an' yo' put in dat sand an' yo' git chew, git chew a half a cupa vinegah. Yo' take dat an' yo' put it intuh a pot an' yo' boil. An' aftah yo' boil, yo' boil yo' an' yo' boil it down an' yo' see dis sack done boiled enough, tuh where yo' want it tuh boil at, den yo' take dis sack an' yo' go an' throw it undah 'er steps. Dat's de woman impregnant. Yo' throws it right undah 'er step wit dese dimes an' dis sand intuh it. Now, de liquid dat's lef' from dis, from dat vinegah, yo' got dat dere. Now, she mus' take a sip of dis evah mawnin' fer nine mawnin's. An' ah'll guarantee yuh it'll knock dat off. (That checks that cross that's on that woman, checks it right away. You can't do any harm at all.)
Entry 6886
De woman might be Impregnant, chew know. Somebody might wan' 'em tuh die in dat state, chew know. Dey [some woman] gits jealous, chew know. An' den dey git tuh a, go tuh a oak tree an' measure nine inches from de bottom, an' skin de bä'k up an' boil dat tuhgethah [with] anythin' whut de woman would eat, chew know. Suppose dey could give 'er dat tuh eat, chew know. Dat child nevah come down, yo' see. (The child will never come down. This child will stay right in her. It will kill her then.)
Entry 6902
(What's the name of it?)
It's called de red shank.
(The red shank root?)
Yes, sir. It's called de red shank an' ah'll tell yo'. If ah came tuh yo' an' if ah've got a bad disease, see. Well, yo' take dat red shank, yu' undah- stan', if it's put out, why yo' take de top of it; an' if it's not put out, yo' take a grubbing hoe an' dig the root up an' wash de root. See. Put it intuh two quarts of watah, an' bile [boil] it down tuh one quart [the magic of diminishing amount]. Unnahstan'?
(I understand.)
Bile it down tuh one quart. Den yo' take - when yo' bile it down tuh one quart, yo' take it an' yo' set it off [the stove]. Unnahstan' dat?
(Yes.)
An' den when yo' set dat off, yo' git a li'le piece of bluestone, lak a speck- led pea, an' beat it up right fine an' stuff it in dere. Git chew a li'le piece alum about dat long. Put it in dere, but let de watah be good an' cool. See, don' put it in dere hot. An' den yo' takes it den, an' yo' give it tuh 'im an' tell 'im tuh take three swallows three times a day. Now de way a boy, or man eithah - whutevah he is don't yo' take it jis' lak yo' drinkin' watah, becuz if yo' drink it lak yo' drinkin' watah, well it don't do yo' any good, becuz it will git down in yore stomic an' it will be dere so much till it will sour. It will be de same as milk, when yo' drinks it. Dat buttahmilk when a man is in bad shape, it's jis' a dose of poison tuh 'im. It keeps sour on 'is stomic. Jis' take no more dan three teaspoonsful a day. Take it as [medicine] yo' know. If yo' take too much of it, why it don't do you any good. It'll do yo' harm.
(Three swallows. One swallow before each meal?)
Dat's right.
(I see, each day. All right.)
An' den don't eat so much grease.
(What did you say?)
I say, let de buttahmilk alone.
(I see.)
Entry 6903
Ah heard 'em tell if yo' have a vener'al disease or a bad case of de POps or somepin lak dat, chew kin take red shank root, wild cherry bark an' Queens of Life. [He probably means Queen's - delight = greenroot (StiZlingia sylvatica) of the southern U. S. A., see p.630.] (What is that?) Dat's a weed dat grows out an' it's a root too.] It's in de woods. Wild cherry bark root an' de Queens of Life, an' red shank, an' sasparilla [sarasparilla]. An' take all of dat an' put chew 'bout a gallon of watah an' boil it down tuh a quart [magic of diminishing amount]. Dat's a good Dedicine fo' any case. It'll run it out but it'll kill - run it out chure blood an' cure it up. Den yo' kin cure it up on de outside yo'self.
Entry 7054
De wife'll take de sage tea an' put it in a quart of watah, an' boil it down to a half a quart. An' she'll take some of 'er urinate, de amount of dat about half a teacup, an' po' dat in dere. An' sweeten it wit sugah an' syrup, jis' a li'le syrup, an' den yo' go tuh eat, dey'll po' some of dat in yer coffee. But chew don' know it. An' den dat'll turn yo' ag'inst whis- key, 'cuz evah time yo' drink it, it'll make yo' sick an' yo' can' keep it on yer stomic.
Entry 7467
Yo' take three black hen eggs an' yo' shore [sure] dey black hen eggs, an' yo' take an' yo' put - yo' half boil it [them] an' yo' put [demonstrates] one undah dis heah an' one dere an' one 'tween 'is legs. [One...heah an' one dere are quite all right while I watch informant's actions of pointing under each arm, but next week or next year I may not understand the words. That is the reason why I must always describe actions when possible, as follows:] (Wait a minute! You put one in his left armpit, and one in his right armpit, and one there, next to his privates.) In dere, yes. An' den yo' put on 'is clothes an' bur' 'im, an' whoevah killed 'im, dey got to come to dat spot an' dey be picked up.
(I see, they'll be picked up.)
Dat's for sure.
(I see.)
Well, yo' have to half boil dose black hen eggs - jes' halfways - to control dat dey won't be so easily rotted. Dey -yo wants 'em good enough to stan awhile. Use half-boiled eggs.
(I see.)
Cuz if dey are raw in handlin' de dead dey bu'st. A half day dey are bu'sted. (I see. Don't use raw ones because they might bu'st in handling the dead. That's the reason they boil them, so that they will be harder?) Yes, a little bit. An' de party will natchly [naturally] come back where he killed dat man an' want to be [taken].
[Informant now adds a variant of what can be done with the third egg.]
Put de party's name on a piece of papah - de one who killed 'im, write 'is name on de papah an' put it 'tween 'is legs wit a egg 'tween 'is legs. He has got to come to dat spot.
(I see.)
Entry 7632
Yo' kin take de graveyard dirt an' boll it an' put it in a bottle dat kin broke easy. An' yo' an' a person come in contact, dey fixin' tuh fight [you], if yo' git a chance tuh break dat bottle ovah dere haid an' cut dem an' bring de blood out, why dey'll linger an' pine away an' die. (You do that if you think you are going to get into a fight, get into a fight with anyone?) Yes. See, see him comin', why crack dat bottle ovah his head an' bring a little bit of blood an' let de watah run down. [I suggest that the graveyard dirt is boiled to arouse the captured spirit of the graveyard dirt to fighting madness.]
Entry 8836
They take yore han' - lak ah git chure han'writin' an' ah'll take yore han'writin', even if ah don't know whut tuh do, yo' git somebody else. Yo' take yore han'writin' an' put a smoothin' iron down on it an' take a smooth piece of white Papah an' put chure han'writin' down on it. Well, take a hot iron an' put it on de top [of the handwriting] an' dat'll draw jes' lak yore han' is kinda wet on de papah, dat will draw de dirt from yore han' on de clean papah. [For another example of drawing, see No.8831.] Yo' take dis clean piece of papah dat chew had de han'- Writin' in it. Den yo' take dis papah an' twist it lak dat once [demonstrates]. Git it jes' long as yo' kin till yo' git eight rolls [or twists] in dat papah. Yo' take dat papah an' yo' junk it down in a bottle. An' yo' take dat bottle dat chew put dat down in, in dere. Den yo' take salt in de pinch of yore fingah lak dis [demonstrates] eight times an' put in dere. Well, yo' take some watah lak yo' take a cowpas [see later for this word]. Boil de watah an' po' in dere off a cowpas. Yo' buys it, a cowpas, yo' buys it from de drug sto'. Dat's if somebody gittin' poisoned, yo' see, cowpassin'. Yo' buy it from de drug' sto'. (Is that what they give dogs? Something like that, what they give to the dogs?) Well, ah guess, but ah nevah see dem give it to de dogs. [I think informant is speaking about copperas, a word pronounced in many ways and occurring frequently in the text.]
(What color is it?)
It's jes' lak silvahwhite, funny-lookin' stuff. Well, yo' boil it an' puts it on dis papah. Well, see, dat stuff is tuh - eat, chew know, de papah by de- grees. Well, as it eat dis papah by degrees, dat's eatin' yo', puttin' de spell on yo' jes' as de papah eat. But yo' gotta put dis back in runnin' watah. Yo' can't keep it out until finely [finally] de papah's et [eaten] up an' de bottle is all busted an' yo' see it all gone tuh watah. Well, it's no cure fo' yo'.
(That eats you up, you say?)
It jes' eats yo' up. Yo' see people look lak dey has some kinda vener'al disease. Yo' know, look lak a sore break on yo' dere an' a sore break on yo' heah, an' when yo' git dat healed somepin else broke out on yo'. Firs' thing yo' know yo' pass away. (You put this clean piece of paper on the letter in order to draw out the perspiration - around this perspiration.) Wit a hot iron, not too hot iron, but jes' a...
Entry 8877
Ef it's by ink, dey takes dat lettah an' dey boil dat lettah. Dey boil dat lettah until hit finely [finally] come tuh soup. An' jes' as hit come tuh soup, dey'll go on down tuh de rivah an' throw it down intuh de rivah. An' den dat man he'd go crazy.
(They just throw this soup into the river?)
Yes, suh.
Entry 9007
De aig is a lucky aig in de line if yo' in trouble an' if any- body wants tuh git chew outa trouble. Well, dey take a black chicken aig an' boil it an' carry it tuh yo' while yo' in jail, an' let chew jes' keep dat aig in yore han' parta de time. Jes' lak yo' says, "Ah'm gon'a eat dis aig, '' but yo' nevah would eat it. Jes' do dat way. An' fin'ly yo'll git outa jail.
Entry 9014
Well, ah heard dat chew kin git chew a black hen aig, see, an' carry it home an' boil it. But yo' have tuh go tuh de graveyard fo' dat. Yo' have tuh go tuh de graveyard an' dig down in dere by de person's haid where he was buried, up tuh yore elbows, yo' know, an' git a handful of dust an' come back, an' put it intuh dis pot what chew boil dat aig in. Put dat dirt dataway an' den take de aig an' carry it on up tuh de co'thouse. Jes' lak yo' de one wants tuh git out an' ah slip yo' de aig, an' yo' carries dat dere wit chew. Den yo' jes' let it drop somewhere on de floor an' bust it, an' dat'll help yo' tuh git a light fine. Sometime it cleahs yo'.
Entry 9080
Ah hear'd dey kin git dis root dey call John de Conkah root, see, an' Eve-an'-Adam root, an' take dat root an' boil [usually sounds like ball] it up tuhgethah. If dey kin git tuh de co'thouse see, when dey un- lock it, git it an' sprinkle a aisle around de judge seat. [Sprinkle a circle about judge's chair.] Den dey will set back when yo' come in tuh where de prisonahs is. Den dey'll sit back an' eye de judge right in de eye. See, hol' [hold] dere hand on de vial what have de John de Conkah root an' Eve-an'-Adam balled [boiled] up in it. See. Dey go tuh co'thouse in de mawnin'.
(You said at an hour didn't you? What do you mean by that hour?)
Dey go dere jes' befo' de co'thouse unlock, befo' dey come in. An' dey sprinkle de aisle. Dey take de watah what dey boil up: de John de Conkah an Adam-an'-Eve root, an' gingah, & an' ten grains of black peppah. Dey'll take dat an' sprinkle it - wit de aisle an' aroun' ovah de prisonah box.
(Oh! The prisoner's box. I see, up the aisle.)
[Informant's eye or letter i had bothered me! Aisle!]
An' where de judge goes up intuh his seat, see dey do dat, an' den when de judge is talkin' tuh yuh, yo' gotta look 'im right in de eye. See [if] dey kin git de judge's eye, look 'im right in de eye. An' if de sentence - it Ziminated down. [All this reduces the sentence.] If it's ten yeahs, it Ziminated down tuh three or fo' yeahs. Ah've hear'd dat.
Entry 9089
Dey claim that if yo' use God's Name three times aftah usin' three different kind of roses, one a red rose, a white rose, an' anothah a kind of a pink rose - after usin' those roses - they boil those roses an' get de juice out of 'em an' takes a bath in dat juice. An' den take dat juice an' put a little bit in a vial or sumpin like dat in de pocket. An' put a mixture in dat wit High John de Conkah an' bluestone an' aloes an' incense; an' den use de word, "God de Father, God de Son, an' God de Holy Ghost" fo' nine times in de court- house. Dat'll be impossible fo' a judge to give a heavy sentence. [Elizabeth City. N. Car. (482), 498:8.]
Entry 9106
Get the judge's name and the jurymen's name, an' yo' take yo' - whilst de case goin' on - yo' gets dat an' yo' make a hot fire. An' yo' take yo' a hot pot of watah, an' yo' take dat name an' put it in dere. An' man, have it boilin'! An! just like dat, de co't goin' to keep upstirred all de time. Keep it upstirred an' dey can't do nuthin. Dey won't nevah come to no agreement. Gotta have dat watah boilin' wit de name in it. Yo' see! Drop a li'le sugah in dere, yo' see, an' just keep on boilin' up, an' dis court will just keep upstirred all de time. An' at a certain time yo' take de watah an' yo' throw it. An' when yo' throw dat watah out, de judge will throw dat case out.
Entry 9303
Take a chicken aig an' boil it, boil it done. An' yo' take dat chicken aig an' put it in de mattress, de side dat he sleeps on, an' he'll nevah leave. (Any kind of a chicken egg?) Yes sir, any kind. (This should be a black hen's egg.) [This comment of mine shows that I restarted recording machine to add the unrecorded black-hen information.]
Entry 9370
Ah heard dat dey take a hen aig an' boil it an' bust it in de shoe, an' dat will make a man stay home an' nevah quit chew. (So he wouldn't know it?) No, hide de shoe. (Some shoe he isn't using?) Sho'[sure].
Entry 9372
If de snakes is eatin' de biddies, yo' take de aig, den yo' boil it, undahstan' [understand]. Den yo' put it right back in de nest, an' dat will keep 'em away - keep de snake away.
(Biddies are the small chickens?)
Yes. [My transcriber, of Irish descent, adds a footnote: Biddies are colloqu- ially known as hens with families. I once heard of an elderly nun being called an old Irish biddy looking after her chicks - young nuns. A snake eating or swallow- ing a hen I would have to see to believe, unless it was a boa constrictor! That snakes steal chicken eggs is another piece of folklore; the thief usually being a rat, racoon, etc., or sometimes a dog who once picked up an egg and dropped it. Informant means, as stated here, the snake was eating the biddy': s eggs, or biddy = bitty, as in little bitty (little bit of), something small, little chick- ens. In any case boiling an egg keeps the snake from doing whatever it does!]
Entry 9378
Well, if yo' Wanta 'complish [accomplish] anything in business trans- action, wages see, yo' take dat an' yo' write de whole of: see, yo' boils it remove de shell an' leave dat skin on de aig, an' yo' write de third chaptah of Joshua on dat, ovah an' ovah - jis' keep writin' all ovah it an' dat will black dat [egg]. An' take an' put it in yo' mouth an' swallah it whole!!! An' dat breaks up dat arg'ment [argument]. Break up de arg'ment of anything dey Wanta do tuh yuh, cuz yo' got de word of God inside of it [you] an' nobody can't do nuthin wit de word of God.
(And what is this egg, an egg of what?)
A black hen.
(Do you swallow the whole egg?)
Yeah, chew it up so yo' kin swallah it!!!
Entry 9388
Jis' lak if ah'm in dis town an' no one heah don't lak me, wants tuh kill me, wants tuh destroy me or somepin. [They tell me] dat yo' kin take three aig from a black hen an' boil it. Take dose three boiled aig an' jis' lak de individual travelin' dis way, yo' bury one dem boiled aig de firs' mawnin', on de third [second] mawnin' go fuhthah [farther] an' bury de nex' one, an' on de third mawn- in' go an' throw de othah one undah de end of de steps. An' dey say dat will git dem out chure way.
Entry 9678
Yo' take de 'simmon bark. Ah heard dat one too, if anyone wants tuh trick yo' in any way. All right, yo' take de 'simmon bark an' yo' goes on an' yo' take nine tablespoon- fuls of table salt an' put it in dere wit dis bark. Yo' boils it. Den yo' take dis stuff an' go tuh dey house at night, chew know. An' when yo' backs out from dey house, yo' let it follah yo' from de do' tuh where yo' goin' - long as it leaks out. Well, if dey try tuh do anythin' dere's nuthin tuh dat.
(You put nine spoonfuls of salt in this persimmon bark?)
Yes.
Entry 9771
Well, ah've hear'd of settin' dem nails. Jes' lak comin' up tuh yuh do' dere [in interviewing room] yo'd set dem nail wit de point down - pointin' away [demonstrates]. (Pointing away from the door.) Yes. An' [you] have tuh boil all of dem nails in sulphuh, brimstone, peppah an' bluestone. Dey [unwant- ed person: law, rentman, etc.] can't come [in] tuh save dere life. [Here I turn- ed off recording machine too soon, missing the first few words of the demonstra- tion]...place dem up lak dat [demonstration continues]. (How? Have the point straight out like that? [I demonstrate]: And all this stuff is underneath there [the doorsteps]? This lime and all this stuff?) Yes.
Entry 9915
"To take off spell - boil frog - bathe down - then mix some water with this and let patient drink it."
Entry 9916
[Despite the excellent hoodoo woman from Memphis in the preceding rite, drinking frog-water could be dangerous]. To put frog in person, boil frog and put this water in person's food.
Entry 10016
[In the preceding rites we are not told where the person boiling the cat finds his water. Since one cat is boiled in the woods, we must assume that water was near in a running stream, or a not too distant well, which is running water. Similarly another cat apparently, though not neces- sarily, was boiled near running water. We now come to what originally was prob- ably a fundamental requirement]: In boiling black cat you must use water from a rnning stream and throw the bones back into the same stream. [Wilmington, N. Car., resumé, 133: l+85.] [This rule is maintained in some of the following rites in which the black cat must be boiled on the bank of a running stream.]
Entry 10032
Yo' take de black cat an' yo' take 'im down by de run- nin' watah. An' yo' boil 'im until all de meat come off 'is bones. Den yo' take all de bones an' dump it into de watah, an' de bone dat swims - dat comes up an' swim down de stream wit de watah - why dat's de bone dey gits.
Entry 10035
It's awful [dreadful] tuh say so, but chew kin take a black cat. Ah've seen a fellah dat did try dat. Ah had a brothah dat tried it. Put it in de watah an' boil it an' take de bone out, see. Take all de bones. Boil it till it's boiled all tuh pieces, see. An' den aftah it's boiled all tuh pieces - don't go in de home of no one, boil it out [outdoors]. An' let all de meat fall from de bones, an' take it an' carry it tuh a branch - a creek, a small creek ~ an' put it in dere. An' de bone dat go backwards, yo' kin take dat bone. An' den yo' [can] go an' steal an' all lak dat [probably because you can make yourself invisible].
Entry 10040
De way ah've heard it, yo' ketch chew a black cat. It must be black cat an' when yo' ketch dat cat, yo' take it to de fo'ks of de road at twelve a'clock. Have yore watah hot. Don't kill 'im. Dive 'im in dat pot of hot watah an' shet it up, an' let 'im cook till hit cook de meat off 'is bones. Den yo' take all dose bones an' taken 'em down tuh de runnin' stream, de stream goin' dis way [demonstrates]. Dat's down, backwards is upwards. An' yo' po' dem bones intuh dat runnin' stream one at de time. An' de bone dat goes back up de stream, dat's de lucky bone an' yo' git dat.
(What do you do with that bone?)
Well, dey tell me yo' kin take dat bone an' tote it in yore pocket an' it brings good luck in love affairs, gamblin' an' sech lak as dat.
[While machine turned off informant says something about disappearing.]
(Use that same bone you say?)
Yes sir, yo' put it in yore mouth an' it makes yo' invisible, people can't see yo'.
Entry 10044
All right, if yo' wan's tuh be a man dat chew kin do anythin' dat chew want, yo' git chew a black cat an' yo' boil 'im. Go down tuh a crossroad at twelve a'clock at night an' yo' boils 'em. An' when yo' boil dis cat yo' see evahthin' all aroun' dere, maybe yuh coffin, or yo' may see all kinda spooks. Go down tuh a runnin' stream of watah an' throw dese bones in it. Well, all dose bones dat no good, dey go downstream, but de bone, dat lucky bone, it comes up- stream. Yo' take dat bone an' put it in yuh pocket, an' yo' kin do anythin' wit dat bone dat chew want.
Entry 10045
Well, jis' lak yo' wanta be a rootworkah or somepin lak dat, yo' go in de fo'k of de road an' yo' take a black cat [with you]. An' ketch 'im alive an' boil 'im. Boil 'im live an' take 'im an' take de bone whut run upstream. Take dat bone an' take it an' stand in de fo'k of de road till twelve of midnight at night. An' whatsomevah happen, dey say it will come tuh yuh dat night, an' de devil will tell yo' whut tuh do wit it.
(Tell you how to do the rootwork?)
Yessuh. (After you get this black cat bone, you take it out to the fork of the road and stand there until twelve o'clock at night?) Yessuh, an' if yo' kin stand evahthing whut come about, yo'll be a good one.
Entry 10054
Go to a three-forked road at night, on the 9th night kill [boil] a black cat there. While sucking the bones the devil will appear and "give you all the tricks you want."
[Norfolk, Va., resume, 448:8.]
Entry 10056
Dey git a black cat an' care 'im tuh de fo'ks uh de road fuh nine mawnin's about six a'clock. An' dey come back home an' bile dat cat. An' dey says den dey kin do mos' anythin' dey want. Dey bile dat cat an put 'im a - take all de bones, yuh know, aftah dey boil de cat, an' care it down tuh a creek am trow all de bones ovahbo'd. Well, all de mos' a dem bones'll go tuh de botto. save de bone w'ut float. Dey say dat be de lucky bone.
Entry 10058
Take a black cat an' throw it in a pot of hot watah... [I turn off machine here be- cause rite did not appear to be promising. This was a frequent habit of mine to save time and cylinder space. Once more I shall stop machine before letting it continue to the end. My questions show what had been omitted.]
(After they boil this black cat what do they do?)
Take 'is bones, all de bones an' carry it down tuh de...
[I stop machine and then begin again.]
(After they get this bone that goes up the stream, then what do they do?)
Dey take it an' goes tuh de fo'ks of de road fo' nine mawnin's an' pray tuh de Lord an' say dey sell deyself tuh de devil. An' den dey kin do anythin' dey wan'a do an' can't nobody hahm 'em.
Entry 10062
Whut chew call gittin' de black cat bone. Yo' take him intuh de fo'k of de road. Yo' take 'im out tuh de fo'ks of de road an' make a fiah, an' a pot, an' boil it. An' den yo' would take all dese bones, when it boil all tuh pieces, tuh a runnin' stream. An' yo' would put all dose bones in de stream an' de one dat floats up de stream, dat's de one tuh git. An' aftah dat dey'll go back tuh de fo'ks of de road nine nights. Go back evah night fer nine nights an' talk wit de devil. Yo' go dere an' meet de devil dere. An' den aftah dey do dat fer nine nights, dey is through. Dey kin do any- thin' dey wanta do.
(Well, what time do they go out there at night?)
Roun' nine 'clock.
Entry 10088
You get a real black cat, jet black, and throw him in a pot of hot water and let him stay there until the bones all come to pieces. You take all the bones out then and put them in your mouth, one at a time, and when you strike that bone, the lucky bone, you'll become blind. Then you have struck the right bone. You carry that for luck. [This is a tricky rite! After I draw each bone through my lips and still see, what happens then? Are some black cats without lucky bones? Am I supposed to continue in rotation or haphazardly redrawing the bones through my lips ad infinitum? Is this merely a folk trick? A practical joke?] [Hampton, Va., Old Point Comfort, Ediphone cyl.30.]
Entry 10091
That fer stealin' also. Yo' take a black cat with notta white spot on it. Yo' understand what I mean. Yo' take this black cat an' yo' have a hot boilin' pot of water. Yo' put this black cat in there. Cover him up, and let him cook all to pieces. After he cooks all to pieces, then you take him out and pour that water off of it. Dash them bones in some cold water and take a looking glass, and put that stuff before this looking glass. And take ev'y bone and pass it between yore teeth and look in this glass. An' the bone that yo' pass between your teeth and yo' can't see yourself in this glass, that's the right bone. Yo' can tote that bone and do anything you wanta.
Entry 10092
Dey ketch a black cat with not a spot on 'im an' put it in a pot, put 'im in a pot 'live an' boil 'im till all de meat, yo' know, drop off de bones. An' den dey go to a runnin' stream, a swift runnin' stream of water, an' dey say dey chunk dem - pitch dose bones [into the Water]. An' dey say de one, yo' know, dat comes back down de stream - not go up it - de one dat come back down de stream, turns an'. comes back down de stream or runs back against de water, say dat's de one. Yo' kin put it in yuh mouth an' yo' disappears. Say yo' kin go
[unseen] into banks [and rob them].
Entry 10093
Put a black cat in boiling water while he is alive and keep him there, and when the meat comes off, you take the bones and stand before a mirror. And put them bones through your lips, yes, one at a time, and when you can't see your- self in the mirror, that is the right one, the black cat lucky bone. All black cats have it. If you are gambling or anything and losing and want to leave, if you run a black cat lucky bone through your lips, suck it, out you go and they can't see you.
Entry 10096
I heard one fellow tell that too. As near as I can recall what he said. You take a black cat at twelve o'clock at night, boil the cat in hot Water until the flesh is boiled away from the bones. The first bone that floats up to the top of the water, you say certain words - I don't remember the words. You tie a string to the bone and keep the bone in your outh a certain length of time. Then tie that string around your neck with the bone hanging to it. That puts the person in the power of what they call...in ocher words he sells himself to the devil. He can work wonderful miracles. Be can do anything he wishes. It gives luck in gambling, too. [Fredericksburg, Ta., by Ediphone,62.]
Entry 10113
You get hold of a cat to do different things with. You can use a - take a cat, a black cat. You take a black cat and you kill the black cat. And you kill this black cat, you boil it. And you take a bone from him after you boil 'em. You boil 'em until every bit of the meat [here, having heard this much many times, I stopped recording. The words "round bone" restarted machine].
(You get that round bone, you say?)
Yes, sir. (Any kind of a - you mean a bone like the tip of your finger, or it's round that way?)
[Here I may have demonstrated a circle.]
Yes, sir.
(Then do you do anything with that bone?)
I'll cut four corners in it.
[Informant must have gone through motions of filing.]
(Then you file those?)
I'd file the sides, make it good and round. I don't want no rough edges, no corners on it at all. (Oh, I see, you round each end of that round bone?) Yes, sir. (I see.) Then I... [pauses]. (Then what do you do?) Then I'm going to cut it. You see, I cut it [demon- strates] thisaway; cut it like that, and then disaway. (Make four notches in it?) Four notches on each end. Now, when I get them four notches in this bone, I take - well, I get me a piece of silk thread. See, I get silk thread and I'm going to wrap that bone thisaway nine times into them notches. (Now, this bone is like the little stick that you wrap your fishing cord around?) Yes, sir.
(You have the notches - the notches don't run round the [thickness of the]
bone, but it [the notch] goes out to the end [the length] of the bone.) My notches come on the end, you see, and my notches set like this [demon- strates]. See, I got four notches on each end.
(I see, go ahead.)
See, the notches cut in the bone cross the two ends thisaway, see [demon- strates]. Well, I'm using this bone different. I'm going to wrap this bone thisaway [demonstrates]. (You only have two notches in that bone, in the end of that round - it's like a cross [+] on each end of the bone?) Yes, sir.
(0r like grooves, one groove across the other one.)
Yes, sir. They cross.
(That makes four grooves?)
Yeah, four grooves.
(All right.)
Well, I'll take and use silk thread; see, blue or pink. I take and I cross it this way for nine times. I wrap it for nine times thataway and then I come back nine times thisaway. I gets me [I interrupt to annote]. (You wrap the thread nine times around one of those notches at each end and you turn around like that and wrap it nine times through the other notches in the opposite end?) You see, I'm wrapping it by the straight...
(I understand that.)
Jest come down straight thisaway, not thisaway.
(I understand.)
Thisaway. And I get me - after I wrap it around that bone, I get the thread around the bone thataway, I go and I get me some of this war powder. I'll get me war powder and with this powder that I'll scrape off of this bone, I'm going to mix that together, see. I lay this bone into a piece of silk paper.
(What kind of paper?)
Silk.
(Silk paper.)
Silk paper, see. And I lay that bone in there and I gets me one of these small candles. Small candles. You know them little bit of yellow candles. They are about three for a nickel.
(How high are they?)
They little bit of candles about this [high].
(Oh, just small candles. All right.)
Little small candles, about little bit bigger than a match stick. They about that long. Get you one of those - three, I mean. And I'm going to lay two - one on each side of this thing - this bone, you see. But I'm going to lay it in a Way, I'm going to put it in a frame-like, but it ain't going to burn, and I'm going to light them candles. Light all three of them, but I'm going to light two here and I'm going to light one on the top.
(You have these candles in a triangular form, and the bone's inside the form?)
In the center. I lights those and now when I lights these, I let 'em burn. I light 'em at twelve o'clock in the day. Every day for twelve o'clock - no more, no less. I light 'em at twelve an' let 'em burn 'till about twelve-thirty, see. Twelve- thirty, if the work ain't done, I put 'em out, an' the next day I light 'em at twelve-thirty. And then for about three or six days, whatsomever I'm after, it's got to come in the six days. In the sixth day I get whatsomever I'm after. (Here's your - now, let me talk. Here's your cat bone - it's round like that. [I should have given description!] You file off both ends and you make the both ends round. Then you make a groove, you put a cross on top of the groove. At each end make a groove. Then you wrap the thread nine times around this way and nine times around that way - just like you wrap fishing tackle.) That's right.
(All right.)
Entry 10119
Ah've had a fren' of mine - ah've seen dat. Ah've had a frien' of mine kill a cat, black cat. Jis' taken an' put 'im in de watah live - jis' put in de watah live an' let 'im cook all tuh pieces. But dat's de devil [devil's work]. Let 'im cook all tuh pieces an' put a lid ovah 'im, [keep] dat down. Let 'im cook all tuh pieces when he's live. He took dat cat, when he cook all tuh pieces, he took de right hin' laig of 'is bone den an' throw it in de watah. Hit'll run up [stream]. It shore do. Hit'll run up an' den come back, an' stop an' turn aroun' [and surely bows to you!]. Dat's de lucky bone. But chew don' fin' [find] dat done evah day.
(The right hind leg.)
Dat bone by de j'int [joint].
Entry 10125
They say you catch a black cat and boil him alive. And you take the bone from the left hind leg and wrap it in a piece of rag, and always carry it wherever you go. That makes you lucky in gambling always. If you do that you've sold yourself to the devil. [Petersburg, Va., first collecting visit there, Ediphone 34.1
Entry 10128
Yo' see, yo' have tub take a black cat an' boil 'im at twelve a'clock in de night an' take de bone, one li'l bone out 'is back hin' laig. Ordabxtm' me. An' yo' take an' cg dat Ob a li'l stream of watah dat goin' tuhwards de sundown an' jis' let it float an off in dat watah a li'l piece. Den yo' ketch dat an' tote dat iny pocket. Dat's luck. Dat's whut ah heah 'bout it.
(You get the bone of either back leg?)
Jis' eithah one de back laig, yo' know, long as yo' kin git a bone out dem.
Entry 10140
They can get this hand by killing a black cat and boiling him. And after they had boiled the bones, they crush the bones up into a powder and sewed up in a bag.
Entry 10141
Dey go down an' take a black cat an' take an' boil 'im. Take him down side of a creek an' boil 'im. Boil 'im all tuh pieces an' take his bones out an' throw 'im intuh three streams of watah. (You throw these bones into three streams of water?) Yessuh, throw 'em in intuh three streams of watah an' de third bone dat come up tuh de top, an' yo' take dat third bone. Yo' take dat bone an' carry an' take it an' have it beat up, jes' groun' up lak yo' would shavin' somepin othah. Aftah dat, yo' take peppah an' take salt, an' yo' does dat way [sprinkles] ovah it fo' ten times. Den yo' take dat an' put it in a red flannel rag. Aftah yo' take dat red flannel rag an' put it [this mixture] in dat. den yo' take it an' tote it in yore Watch pocket al] de time. If yo' decide tuh gamble, yo' take it out chure watch pocket an' put it in de pocket where yo's money's in. Dat's lucky.
(That's lucky in gambling?)
Yes.
Entry 10726
Boil blacksnake root and lizard [a trouble combination], put under enemry's doorstep; if he walks over them, he'll have a headache and then loose teeth.
Entry 10839
About de vulture - de buzzards. Ah heard dat chew could git de redhead buzzard an' cut his head off, an' boil it an' git his brains, an' put it in a cup or in anything, jest confine it an' dig to de clay [dig through the top soil] an' bury it. Said dat would give you luck.
(Where do you bury that?)
On de no'th side of de house.
(Do they have any buzzards around here?)
Dey had red [head] buzzards heah, yes sir.
Entry 10970
Take a aig an' boil it, cut it half in two, an' take de yelloo part out an' fill that up with salt, an' take it an' eat it without drintdn'gyatah at all. An' ask to see de man dat chure goin' tuh marry or the w yo goin' tuh marry, an' yo'll see 'em when yo' drink dat watah. [You vill see the that night in a dream. This is ordinary folklore. I have included it bere becamse divination is part of a hoo- doo or root doctor's work. He or she might offer this advice to a client.] [Fay- etteville, N. Car., 2572:16.]
Entry 10971
(What would you use that egg for?) Yo' fast all day on Thursday to turn [improve] yore mem- ory, dat chew will git de right understanding. You fast de entire day. And den you boil dat aig and remove de shell. After you remove de shell, den you write de 4th and 8th verse, I think it is, [of Psalm lO4] on dis aig. Anyhow you write as much as about ten or twelve verses on dis aig, and put de egg in yo' mouth whole, and dat will turn yore mem- ory, will help you to keep your memory and get some [knowledge] of things which you wanta do. Dat's one thing egg will do. Dat's de only thing I know about de egg, but chew must put de whole egg in de mouth, when you have wrote dis on dis egg: Remove de shell and write dis on dere. De egg must not be broken.
(What do you write that with?)
Ink. Dere's nothing else will write on it but ink, on a boiled egg.
(And what verses of what?)
De 104th Psalm.
Entry 11026
You kin get a black hen's feather, git chew a little black molasses, and take you a little of dis ole card weed, they use to call it - grow in de fields. (Card weed?) Dat's right. It bears a long seed-like along in de fall of de year, and it's a lot of yellow dust on dat. You git chew one of dem, git de longest one yo' kin find. If yo' go to a bush, git de longest one yo' kin find. You take dis chicken feather and dis black molasses and you boil it like a tea- like. And you kin slip some of dat to a fellow and it ain't very long 'fore dat Weed will sprout into his veins. [At one time I thought this weed might be the card teasel or cardthistle. I'll leave this for the expert in folk names for plants.]
(You boil this weed and the molasses and the feather all together?)
Yes.
(And how do you give to him?)
Well you gotta slip it in somepin dat he eats.
(Oh I see, and this weed will sprout in him. What will that do?)
It don't sprout into his system, it forms into his veins; just cripples hi up, bad laigs.
Entry 11160
For pain in the stomach, boil devil's shoe- string and drop in two [silver] dimes while boiling, strain and let patient drink.
Entry 12149
Go to a hickory tree an' go on de no'th side of a hickory tree, an' den dig down an' git de roots. An' take dis root an' put it in some watah an' boil it fo' thirty minutes. Then yo' kin take it an' put it in bread an' yo' will cause things to grow in 'em - worms.
Entry 12251
Ah ain't goin' [tell] yo' no lie. Ah'll tell yo' de truth now, but ah'm goin' tell yo' 'bout dis. Now, ah'm goin' [tell] whut ah knows an' whut ah don't know ah won't tell yo', 'c'use ah don' ca' fo' no foolishness. Well, all right. Now, ah have had people roomin' wit me. Ah have rn a roomin' house. Co'se ah haven't run one lately. Fifteen yeahs ago heah in dis coum an' people heah dat wouldn't pay me, an' ah wanted dem tuh stay, an' dey uouldn't stay 'way from mah house. Ah wanted 'em tuh stay 'way. Ah sprinkle Salt dere. Ah had tuh sprinkle salt down. An' now John de Conkah is a straight Sring, is a straight fact, it won't die. John de Conkah root will not. Yo' boils hit an' strains it through a thin white rag, an' git all dem herbs an' trash in through de rag, an' take dat tea an' sprinkle it an' sweep yore flo' wit it. Sprinkle salt behin' dere an' sweep it out, jes' anybody dat go out. Jes' have it in a bottle an' anybody dat go out, jes' sprinkle salt on de floor an' sprinkle dat root of medicine on de flo' an' sweep it out behin' 'em. Ah'll guarantee dey ain' t comin' back dere no mo'.
Entry 12326
Said yo' could git a piece where de lightnin' struck. (A piece of wood from a tree that the lightning struck.) An' put on yore pot [put pot on fire] an' put it [lightning-struck wood] in dere an' boil it, an' scour [the bed] wit it in March, an' it will kill out de bugs, de chinches [bedbugs].
Entry 12469
If yo's in a house an' a person wanta make yo' move, go tuh de black- smith shop an' git a mule hoof, an' put it on wit some hot watah an' boil it. Yo' takes an' put it in a bottle [cork it right tight, an' put it in] - put it in a bottle when yo's at home. Yo' walks by dey do' an' sprinkle it befo' dey do', dat watah from dat hoof, from dat mule hoof. See dat's a track an' as dat mule walkin' on, dat makes 'em [victim] go.
(You put some holes in this cork?)
Yes sir, put it in de [cork of the] bottle. Cut de mule hoof, dat round hoof where dey shoe a mule. Or a horse, eithah one, an' put it in a bottle. Take it home an' boil it. Boil it jes' tuh pieces. Boil it. It won't come tuh pieces, but when it begin tuh git hot, see. An' put it in a bottle an' cork it down an' put some holes in dere where yo' kin jes' sprinkle it lak dat, tell 'em all de time as yo' sprinkle dat watah, see, say, "Cats an' dogs can't git along, an' yo' gotta go. An' go, damn yo'. An' dat makes 'em leave, dey move. Dey gotta move, dey cain't stay dere.
Entry 12754
Ah heard dat chew could [take] a raven's aig. Go find his nest an' take de aigs outs his nest an' boil 'em. Say, cook 'em, an' return 'em back to dat nest, an' dat raven would go somevhere an' git a stone, an' bring it back an' jes' put it in dat nest. Den yo' go dere an' git dat stone, an' yo' have all de luck yo' wanta fo' anything. [This egg-substitution rite in various forms is told about different birds in HOODOO.]
Entry 12885
Now, if you bottleggin', you want trade. Now you go to your drug store. You buy you a pound of that brown sugah, you understand. You get choo a codfish ball - you know what dat codfish, big O [ole] codfish! You get that and get you a nickel's worth of pahsley [parsley]. Now, you gona take dat pahsley, codfish ball, the sugar. You take your water, about 2 quarts or quart an' a half. Fix what you want, any kind of water. An' yo' put it in a pot or bucket, or whatsomever will hold it. And put all that stuff into the water and let it boil. Let it boil down to one quart [the magic of diminishing amount]. An' use your pot every morning, like Friday's, that myst be your busy day for Saturday. Like Wednesday you wan'a take that day for cleaning up. Well, you take that water and git you someone to go out to clean up your place for you - just sprinkle that water - go to the front - come to the front like this [demon- strates], you see, an' come right on in [from the front door, leading future customers in]. Now, I don't tell you that people will spend their money there, but I'll guarantee you'll have a crowd there an' you won't have standing room. But somebody will spend money. You understand how that is? That'll square you. I do that.
Entry 12999
Well, if a man want luck in gambling, well, he'd wanta got Lost John powder. [This could be my only example of Lost John.] (What kind?) Lost John. (Lost John?) Lost John powder, it's good luck. You take Lost John powder and you put it in your pocket. All right, you go get you some pulverized bluestone. You take you five dimes and you boil that in two quarts of water. You boil that water down to one quart [magic of diminishing amount.] You put it in somepin and measure it. You put it in somepin and you boil it until it comes down to one quart [diminishing amount] one quart of water. You gets one quart of water, you pout one teaspoonful of pulverized bluestone, one teaspoonful of granulated sugar, one teaspoonful of sulphur, and well shaked [shake well]. You take your five dimes out of that water after it's boiled and put 'em - you can use them again, you can spend them. [Often articles used in rites cannot be used again, they are dangerous.] You take that and you shake it up - well shaked. You can take that and rub it in the band of your hat, and you go anywhere in town and you can have luck: with the laws, the police, or anything like that. They ain't going to worry with you.
(What do you do with that Lost John root powder? What do you do with that?)
That Lost John root you tote that in your pocket. Tote that in your pocket.
Entry 13138
Well, dere's a boy an' a girl dat's goin' tuhgethah. See. Dey got in good love. Yo' know, she got tuh lovin' him an' he got tuh lovin' her. Dey got big ages [they were grown up] yo' see. "Oh, ah got him so ah want him [to] stay wit me," an' "ah don't want him [to go nowhere." [Notice incomplete infinitives.] Well, he come tuh stayin' dere at night, see jes' lak man an' wife. Jes' stay an' stay an' stay. Well, somebody else got betwixt dat, "Ah want [to] tear dat up, ah don' lak dat. He ain't ma'ed tuh her. He ain't a much right man. He ain't much good. Ah'm goin' tear dat up." Undahstand. Well, so dey got mad an' so decided dey want tear hit up. So dey throws baa luck in dey way. So she says, Cora says, "Well, yo' know, he wuz so good tuh me an' all at once he's got bad. Ah don' know whut in de worl' mattah wit him." Say, "Ah cain't undahstand it." "Well, maybe somebody else is got a bettah haid den yo' are an' to' [tore] it up." "Well, ah'll find out." Says, "Ah knows a thing or two mahself. Ah'll take ca' of dat. Ah'll take ca' of dat." Okay, all right. She goes an' she takes his sock - de sock he weahs - de dirty sock he been Weahin'. She takes dat sock an' washes it, washes dat sock, yo' know, in jes' a leetle bit of watah, yo' know. Well, yo' might say, in a boil [water just coming to a boil]. Yo' take dat sock an' yo' boil it, yo' know, an' git dat dirt off whut he's been weahin'. An' take dat watah an' jah it up [put it in a jar] an' yo' put - ah dunno whut chew call dat kin'a powdah, it wuz a lucky powdah, she [hoodoo woman] put in dere an' 9 drops of Hearts Cologne. Yo' put dat tuhgethah. Yo' know, yo' boil dat lil' watah down right low, yo' know till it be jes' a lil' bit. Den yo' put nine drops of Heart Cologne in dat. Den yo' put it in a lil' bottle an' yo' stop it up. An' fo' 9 mawnin's yo' take dat an' yo' daubs yo'self wit dat fo' 9 mawnin's. Yo' all right. Yo' won't have no mo' trouble.
Entry 13280
Ah went in de woods in de spring of de year - it been about three years ago now. If yo' know a swallah [swallow] bird - do yo' know a swallah bird? Well, yo' kin take one of de eggs outa dere nest an' bring it home anl boil it. An' den put it back in dat nest. Well, when dat bird come back, she know dat egg ain't jes' lak she left it. Well, she goes somewhere in de woods an' get a root an' bring it dere an' put it in dat nest. Dat suppose to make dat egg right. An' yo' kin git dat an' jes' keep it in yore pocket an' yo' more den apt to keep a dollah all de time, 'long as yo' keep it.
(You'll get the root out of the nest then?)
Yes sir. She puts de root in de nest. (Then you go and take the root out of the nest. Did you try that? Did it work?) Yes sir, it worked. Fact ah kept money, ah reckon it musta been somepin'.
Entry 13329
You go out here an' git this trumpet root. That's a root that grows - it don't grow now'ere roun' here. It grows in the middle of a pond. When you git to that trumpet it's like a bugle. It's about that long [4 feet], it stays green winter an' summer. You take that trumpet root an' you pour some water in it [the flower] from a pump. Nuthin mus' be but de pump. An' take that water an' boil it. Yo' see, yo' boil that trumpet root all together. Well, when yo' git that water, yo' bottle it up an' take a drink. An' take that trumpet an' cut it up, an' put it out there an' let it git dry. Either put it in de stove an' let it dry. Well, yo' powder dat up. Yo' take that then an' yo' go to captain: 'Captain, I'm out of a job an' I wan'a job." Put some that [dust] on yo' [and take a drink of trumpet-root tea before you go] an' yo' got a job.
Entry 13352
Dey git different root an' cork 'em down in a bottle an' bury 'em... (And bath water?) And - dat's right - and you bury 'em, and after you bury 'em you either stop up dere night water [or bath water] you understand, or dey git a pain in de head - sompin like dat. Dey cork dem dat way.
(I'm speaking now of the water you take a bath in.)
I understand. You mean de water that you taking washing in. Can't do nuthin [no hoodoo] wit dat.
(But this water, the night water?)
Dat it [you can do something with that] you kin bury dat.
(Well, what sort of root do you put with that?)
De' goes out and gits somepin dey calls snakeroot. Snakeroot for a pain in de stomach - sompin like dat. Yo' go roun' an' yo' gits cherry bark and chero- kee [cherokee rose?] you understand, and you bile [boil] dat together and yo' put dat together, de' fool around wit chew an' put dat in yo' water, yo' under- stand, an' dey'll cork dat bottle an' bury it.
(What do they do with the head after they cork it? How do you put it, down?)
[SORRY FOR THAT SLIP OF MINE!]
Turn de head down.
(I see. Do you leave the water run out or just tight?)
[I WAS STILL A LITTLE INEXPERIENCED AT CHARLESTON, BUT MY LEADING QUESTION IS IGNORED.] No, you have it fix so de water can't run out.
(I see, that will keep you from making water.)
Yes.
Entry 13430
If you been tricked and have dese fainting spells - any kind of spells been put on you. See, dere's a way fer you to do - is fer you to go to de person dat you think put 'em on you. Speak to him about it. Well, you see him den and you tell him how you been tricked and all like dat. Say, dey can't look at you straight to save his life because he put it on yo'. Den after yo' git dat, den you go to swift water, ah've been told. And git dat swift water and bring it back and boil it and put cayen- ne pepper in it. See, cayenne pepper and ginger. See, dat's power - dat's strong. See, dat have a great odor to it. Take dat and boil it and salt, an' carry it to his doorsteps an' yo' kin take yore time. Let it be 'way in de night, way about twelve or one clock an' pour it at his doorstep. An' it will turn de trick right back on it. Yo'll git well and it will go right back on him.
Entry 13436
Ah've heard dat yo' kin go to a creek an' git some of a creek's watah - where [there is] a runnin' creek - an' git some of de watah an' bring it back an' sprinkle it in de yard. Jes' po' it round in de yard but in po'in' dat watah round in de yard, yo' gotta git some of dis heah John de Conkah. An' take an' boil dat watah good an' boil dat John de Conkah an' sprinkle it all round yore yard. An' dat's tuh make any man or woman move. Move them outa de house.
(Why do they use running water?)
Ah don't know. Ah always heah people talkin' an' ah have used it mahself. [Answer to my question; run you away like running water.]