Subject:Across
Entries
Entry 2747
They goes to a woman across the creek over there right in front of the Catholic cemetery and they got five gray candles. (Is she a young woman or an elderly woman?) This is a woman around forty, jes' a little older woman than me. So they goes to this woman and git five gray candles, as I was told - of my next experi- ence of that kind of work. An' they'd taken those five candles and they wrote my name and they put my name under each one of those five candles. They burn one on Monday for me. De one that was burned on Monday for me that I would be disappointed at de first day of the week. They burned that one all day Monday. That's when ah went out to work that ah'd be confused - nuthin would go right with me, that ah'd lose out, ah'd lose mah job, couldn't keep any jobs. The second one that would be burned on me would be burned on Tuesday. That candle was burned fo' me. That was always mah lucky day when ah wanted to put ovah any business or to go to anyone for any favor. Ah would always make Tuesday mah business day to go fo' money or to transact any business. That Was to defeat me from having any business - to making any progress in any business. The one that they would burn on Wednesday, which would be the third candle - that usually was my general work day, that ah did mah washing and mah ironing. That was to take mah energy away from me that ah couldn't work on Wednesday. Ah would jest pass that day away as a no-good day. Thursday was always a time that ah usually would go to clubs and do different things like that. The candle that they burned on me fo' Thursday would be the candle that ah wouldn't have any vim to do anything in social work, as I have been doing. The one that they burned on me Friday, the whole week that has been wasted, that ah wouldn't have any money coming in to meet my demands for Saturday. And those candles was called hard-time candles, as ah was told. But ah kin tell yo' from self experience ah certainly was hard-timed. Ah've had some of the very best jobs, which at de Country Club, for the Penn Mutual Life Insurance man, at Ryker[son?] School, and would walk away from them without any reason, an' have came to the place that I has nuthin besides three dollars worth of work to support mahself and four children. So ah jes' atchly been hard-timed.
(When did they do this? How long ago did they burn these candles?)
Oh, it's been about - all of this trouble that I have had, that I can atchly relate to you, I have come in contact with it all in the past two years - from one degree on to another.
Entry 2748
Dere was a gurl fren' ah was livin' wit an' dere was another gurl ah Was puttin' in time with. Well, de girl ah was putting in de time with on de outside. (She wasn't living in the same house?) She wasn't living in the same house. Matter of fac' she was living maybe four-five blocks from me. But both liked me. An' de gurl ah was livin' with, me an' her went to church one night, and after we return from church, ah got ready to go to bed and found mah pajamas and pull on. De pressure, yo' understand, and ah turn over an' ah hit somethin' hard. Ah run mah hand in an' found out what it was. It was a candle - a white candle had never been burned. An' so ah takes de candle out and ask dis girl why Was de candle in dere - de girl ah was living with. Well, she didn't know anything about it, you see, and so ah got de candle and goes to Madam Jackson across de creek and consults wit her about dis candle. And so she fest tole me the girl initial, who put it dere. [Initiall Doctors rarely identify persons casting spells (see 907, p.332); but when they do, identification is couched in bague terms. This latter practice occurs in margin-title Zippy Tull, where the fortuneteller Zippy tells her young client that the culprit working against him is "a big dark woman...that don't like your mother and don't like your father, an' she poisoned your dog." I hope to collect all this material in Index under Doctor: identifies spell-caster.] No, fact she didn't put it dere, but she had it put dere. It was a girl, who was a fren' of de girl ah was living [with], put it dere. (You begin with two girls - the second girl didn't put there ~ she had a friend of hers put it there.) A fren' of hers put it there. That was tuh git to dis girl, see - co'se mah girl fren's friend - de one ah was living with. An' dis girl de Madam tole me - say dat dis girl whut had dis candle put dere, she was burning a candle on me fer nine days. An' dis candle had to be burnt at a odd hour, to be burnt from nine or eleven 'clock, which is a odd hour you see - either of two hours, yo' see. But by me finding dis candle and taking it out it was prevented.
(This candle had to be burnt at night.)
Well, de candle had been there three days when it was found - ah slept on it three nights before it was found. [A candle concealed in a bad mattress had beer worked into a feelable position by his tossing.]
(Well, did she say what would have happened to you, if you hadn't found it?)
Well, if ah hadn't found de candle it would mean de girl ah was living with - we couldn't of got along, yo' see. Dat's what dis other girl had it put there fo' - so we couldn't be anything to one another, see, or couldn't git along.
Entry 3345
Now, heah's anothah one. Now if yo' have a girl. It quite jes' nat- chel [natural], lak some of our menfolks dey have wimmin dat dey really love, yo' see de idea. An' we don' want anyone else tuh be wit 'em, yo' see. Well, now, yo' kin go tuh work an' yo' kin take a little simple thin' in yore home, dey calls a dishcloth. Someone calls it dishtowel - some folkses, yo' see. Well, yo' go tuh work an yo' steal dat. Yo' see, when yo' goes tuh work an' steal dat, yo' goes tuh work an' yo' puts it somewhere, put it away an' let it dry. Den say, tonight yo goin' out tuh have a date. Well, yo' see, quite natchel, some use pocket han'- cheffs yo' see, an' so fo'th, but yo' have yorn. She say, "Ah got a han'cheff." Yo' say, "No, ah have a largah han'cheff den yo' got, ' yo' see. Well, yo' take dat an' in de place of she wipin', yo' see, yo' goes tuh work yo' see an' yo' take dat an' yo' wipe yoreself - yo' wipe her yo' see. An' in wipin' her, DON' NEVAH WIPE HER DOWN - WIPE HER UP AN' CROSS 'ER. [The wiping makes the sign of the cross!] Yo' see whut ah'm talkin' about? An' den aftah yo' do's dat, yo' take it an' ball it. Don' chew wipe yoreself wit it. Chew take it an' ball it an' put it away. Next day - mawnin' befo' sun up, yo' make tuh de forsest an yo' fin' a pine tree. Drive yo' a nail into de pine tree lak dat on de sunrise side. Den yo' let it hang dere fo' nine mawnin's. Hang it so de wind can't blow it off yo' know. Let it hang dere fo' nine mawnin's. Den yo' go back, an when yo' go back dere, yo' dig a hole jes' about dat deep, yo' see [demonstrates].
(About as deep as your hand?)
Dat's right, about wrist deep, as yo' said. An' yo' take a stick an' knock it off, yo' see. [IT WOULD BE DANGEROUS TO TOUCH IT.] When yo' knock it off, yo' let it fall in dat nole, yo' see, an' den aftah yo' let it fall in dat hole, yo' cover it up an' walk right straight away. An' if yo' top 'er, yo' gotta pay somebody tuh loosen 'er.
Entry 3729
Mine wus caught. Mah watah wus caught in a bottle an' wus buried, an' dey took it up an' put graveyard dirt wit it, an' ah didn't have no nature to- wards mah life. Well, on account of dat ah wus in bad luck. Me an' mah wife couldn't git along, an' dey [a rootman] tole me dat it wus somepin wus against me. An' dis man told me dat de only thing dat ah would do, ah would have tuh go at twelve a'clock at night in de cemetery. Well, dat's somepin ah wus scared tuh do, but ah had tuh do it. An' ah went an' found - [this man] say, ah must find where a little one wus buried an' jump across de grave three times, jes' frontwards dis way an' dis way backwards, an' frontwards ag'in, an' walk away from it an' don't look back at all, jes' keep on goin' regardless to whut chew hear, don't look back, until yo' git to de public highway and dat mean [here, public] street, an' den mah [bad] luck leave me. Ah [before this] wus out of a job, couldn't git no job or nuthin. An' ah felt dat it [the spell on me and the cure] wus true, 'cuz ah got a good job an' been workin' evah since.
(What cemetery did you go to?)
Laurel Grove, colored section dere. Yes sir, dere's white an' colored yo' know dere.
Entry 3745
Yo' takes a dishrag. Go tuh anybody's home an' de dishrag is hangin' lak dey use it dis morning, yo' go tuh dere 'long 'bout now so hit's damp. Yo' steal de dishrag. Don't ask fo' it jes' steal it. An' go out tuh de way de sun rise an' turn yore face, turn yore face dat way [to east], turn yore back sunset, an' yo' takes an' yo' wipes three times straight down wit de dishrag, den across jes' lak dat [dem- onstrates].
(That will cross it out.)
[Informant's words down and then across, and my words cross it out, show in- formant makes sign of cross 3 times.l Across yore stomic.
(Oh, cross your stomach. From left to right or right to left?)
Bring it from de left tuh de right. An' yo' fold it tight, take it in yore lef' han' an' throw it ovah yore head an' go straight, don't look back. Go two blocks or mo' straight. Don't look back, jes' keep straight walkin'. Don' say nuthin to nobody. It's purtty hard tuh do 'cuz yo' might meet somebody, but place yo'self in a place whah yo' won't have tuh even speak tuh nobody. An co'se whatsomevah she got on yo' crossed up, she gotta redo it ag'in. But dat'll uncross yuh.
Entry 3900
If a man got a woman an' he wanta keep her down, ah heard dat he'd take a piece of 'er ministration rag, an' de hair from underneat' 'er ahm [arm], an' a dirty sock, an' a piece outa huh haid, an' sew it up in a bag an' nail it 'cross de do', an' she could nevah go 'way.
(Could never leave.)
Entry 4987
If yuh git holt a man's stockin' - sock, but it's gotta be dirty, a dirty sock. Now, jis' lak ef mah husban' wuz tuh go off an' leave me, see. Now, ah'd want mah husban' back. Ah'd take his dirty sock an' fill dis sock up wit salt - would git a sack of salt. Used tuh be time we used tuh buy dese cloth sacks of salt an' ah guess yuh kin fin' 'em now. De sack of salt, an' take de salt an' fill it half full regardless tuh where he's gone. He done forgot about it. Would fill dat sock half fulla salt - dirty sock, an' take a piece of papah an' write his name 'cross lak dis [demonstrates - one name below the other] on de papah. Have de papah square, write his name 'cross five times an' den turn dat papah right roun' ag'in an' write mine, ef ah want 'im back - five time on his'n. See. (Wait a minute. You write his name five times, one right above the other, down in a line [column]. Then turn the paper around and write this other name just across it five times.) Thas right, yessuh.
(Do you take both of his socks?)
One - yuh see, whenevah a sock's dirty, a pusson kin tell de right-foot sock from de left-foot sock, an' always take de left-foot sock, an'.
(You said which is which when they are dirty?)
Yessuh.
(How?)
On account hit be's shaped lak a foot. Yuh see, tuh strictly 'tenshun [if you pay strict attention], yuh kin see where de toes fit in it. Becuz it's gotta be a whole sock tuh fix it tuh git anybody back, yuh see. But a raggly [raggedly] sock yuh cain't tell nuthin about it 'cuz it don't have no shape tuh it. Take dat sock an' fill it half fulla salt an' den aftah dat name is wrote, put it down in de sock, see. An' den fill dat sock up tuh de ankle wit de salt. An' den sprinkle some sugah. Put some sugah on top dat salt. (Now first you put the salt in the sock, half full. Then you put the paper in and then you fill up some more salt.) An' den put some sugah on top of it, about half a teacup of sugah on top of it. An' bury dat sock at de front steps. Bury it up undah de front steps wit de feet comin' in. In about five or seven days dat man will be back home.
Entry 5176
Dat's not handy fo' yo' tuh do. Yo' git de inside piece of 'is shoe, yo' undahstan', yo' kin git dat inside piece of 'is shoes an' yo'll take dat inside piece of 'is shoe wit 'is name an' yo'll write his name in dere on a piece of paper. But yo' got de measure of dat whole feet, yo' got de whole measure [when you have the insole]. Now, yo'll git chew a piece of papah an' yo'll put 'is name nine times. Yo'll put - lak if it wuz me - my name at de top, an' den yo'll write it crossways heah ag'in, nine times. Den yo'll take dat measure an' yo'll put cinnamon in it an' yo'll put White Rose Perfume, an' yo'll dampen it good, an' yo'll put dat an' yo'll roll it towards yo'. See, yo' fold it towards yo' jis' as many times as yo' kin. See. Den yo'll go tuh work an' yo'll put a bran'-new needle. Yo'll pin a bran'-new needle in dat yo' see, an' yo' kin eithah put it in a bag or eithah put it in yore pil- lah or yore mattress. Dat'll keep 'im home. (You take the inner sole and you write his name nine times and yours across it. You put that paper and the sole together, and put those ingredients in, and then you roll it to you. And you can put it anywhere around you or put it in the mattress.) Anywheres.
Entry 5703
Take frogs - jis' lak if yo' wanta run a person off, ketch a live frog an' split 'im wide open. Yo' take a person track - yo' take both of 'is track an' put one crossways, cut it dis way Idemonstratesl. (You cut that frog lengthwise and cross- wise - cross like an "x". All right.) Yo' put de right track straight up an' down, de left track yo' crosses dat. Dat crosses up 'is mind an' he'll drift an' drift an' drift. Dat crosses up 'is mind, see. An' den yo' sew 'im back up an' yo Pat 'im into a green gourd. Put 'im in an' stop it up. A green gourd, dat's right, an' go where de tide is gotta go a long ways, an' yo' walk dere, an' when yo' git tuh dis rivah yo' walk nine steps backwards an throw it ovah, say, "Go, Go." An' throw it ovah. Don' look back, jis' walk from de rivah an' keep agoin'. An' he'll go.
(You say "Go" twice?)
Yassuh.
Entry 7097
Well, a boy wuz goin' wit me, but 'im an' 'is buddy boy slept tuh- gethah. Well, any time ah wanta have intahco'se wit 'im, sompin lak dat, if ah kin be in de baid wit 'im, ain't but one thing yo' gota do. All yo' gota do, take yore step-ins an' take de seat an' put it cross 'is nose. He'll nevah take 'em off till yo' take 'em off ag'in.
Entry 7286
When a man do a killin' lak dat, if he wants tuh git away where nobody bothah yo' [him]. Ah've heered dat whenevah he kills a man an' wants tuh git away, at de time dat chew kill 'im - first kill 'im - take a han'chief out of yore pocket or rag or somepin an' git some of 'is own blood, an' take dat blood whut chew git offa 'im an jes' smear it right cross yore nose - some part of yore nose. Put dat bloody han'chief back in yore pocket an' dey say dey nevah will ovahtake yo' an' yo' always will be out dere han's.
Entry 7507
Shot to death. Well, now if yo' is shot to death, yo' jes' take an' go in de woods an' dey git somepin dey calls scrubby oak [second-growth oak?] switch. Well yo' git one of dose switches, an' de very person whut's dead in de coffin, yo' take an' put dat in 'is han'. Put dat switch in 'is han' in de coffin, see, an' tell 'im, say, "Whip dis person across de whole worl'" - jes' who his name wus, yo' undah- stan' - "whip him until he git enough." Jes' call de dead person name an' also dis othah man's name - see, what did de killin' - an' den yo' close 'is hand on it. See [demonstrates] jes' close his hand right up on it, an' he'll finish drawin' up [!!!]. See. An' den when yo' bury 'im, in spirit dis same scrubby- oak switch an' dis fellah in spirit will whip dis othah fellah until he die. He won't live very long. If he live six months he doin' good. [Charleston, S. Car.,
(?).639:2+85.]
Entry 7626
Stickbo'rd tuh de haid of graveyard [grave]...when yo' goes dere. Yo'll have tuh go dere at twelve 'clock at night. Durin' de time of goin' dere yo'll have tuh pay de graveyard-man three cents an' a half a pint of whis- key. (Where do you put that stuff?) Yo' have tuh dig in de haid of 'is breast, an' dig dat out an' set de whis- key down in de centah of it, an' step across 'im three times - backwards like dat [demonstrates] come across, go across - go across - go across - an' den go back an' talk tuh 'im in dat hole whut chew want 'im tuh do.
(What do you do with the pennies?)
Right in dat same hole where yo' put de whiskey, an' den call 'im up an' bring some of dat stuff away, out de hole, an' put it in a bottle. An' den he'll work fer yuh, do jis' whut chew want 'im tuh do.
Entry 7978
Yo' takes a photograph, see, an' writes on de back of de photograph yore name, her name cross it. Don't write 'em straight. Yo' write chure name down an' yo' come back an' write her name on top of it. Yo' go to de grave- yard an' take yo' two han'- fulla dirt an' sprinkle it ovah dis picture, an' fold dis photograph up an' puts it in a envelope an' sprinkle dat dirt in de envelope, jes' 'nuff tuh put in dere an' fold it up an' puts it in de box. An' in seven days, regardless tuh where she is or who she is, she cain't be still - she'll return. She gotta come.
Entry 8582
Sho', ah kin show yo' somepin dat make 'em come back. Yo' take nuthin but a brown papah an' write her name nine times. Wrap it up wit brown sugah, not dis regular sugah we git. Yo' git de brown undryed [old- fashioned crude] sugah an' yo' wrap it up in dat name, aftah yo' write it nine times an' den cross it once. Dat'll make ten. If yo' got 'lectric [lamp] yo'll have tuh git a [coal oil] lamp an put dat name down in dat coal oil. Put it down in dere an' let de lamp burn. Let it burn fo' 24 hours an' in 48 hours she'll be back or tryin' tuh git in tech wit chew. If she don' be back, she'll try tuh git in tech wit chew. Yo jes' take her name on dat brown sugah, bag papah, not no papah yo' buy: Jes' lak yo' got sompin wit brown papah. Write her name on it nine time an' den write yores once 'cross dere. Fold it up an' put it down in de lamp, an' let dat lamp burn 24 hours; an' if she don't be back in de 24 hours, she'll be tryin' tuh git in tech wit chew.
Entry 8881
Well dey take yore han'writin'. Well, jes' lak yo' write on dis side of de lettah. Well, yo' know, a pusson don't usely [usually] write on one sheet on both sides, jes' lak yo' write on dis side of de lettah. Well, yo' may mail dat tuh me. Now, ' yo' is de woman an' ah'm de man, see. Yo' may mail de lettah tuh me. [Informant begins to demon- strate.] Well, ah'll write on dis side. Well, when ah write on dis side, ah'll write between lines. See, ah write between lines. Now, ah don' write zactly [exactly] on yore lines. Jes' lak yo' write a line dere, an' write one dere, see. Well, ah'll write in de middle of yores, see. An' in mah time of writin', why ah'll make mah wishes, what ah wan' tuh happen tuh yuh, see. An' jes' as ah writin', ah makes mah wishes. Co'se yo' have tuh have a good education tuh do dat, yo' know. An' den when ah make mah wishes, why yore wishes will certain- ly come out. Co'se den mah lines will be tangled up. Yo' understand, aftah yo' done write it de long ways betwixt lines, den yo' go an' write it across, see.
(Then what do you do with that?)
Well, yo' keep it. Keep dat an' tote it. [Charleston, S. Car., (511), 576:7.] [This division can be gathered into sections: THEFT, COURT CASES, THE AMAZING CHICKEN EGG, SALT AND ITS COMBINATIONS, NAILS - NEEDLES AND PINS - TACKS, FROG and BLACK CAT LUCKY BONE AGAIN. Smaller amounts of diversified material, with margin titles only, will follow in division "CHANNEL DE WORLD."] [Closely related to theft are: (l) the loss of an article by mere losing or misplacement; (2) the loss or theft of a husband or wife or lover, illustrations being numerous in Hoodoo; and (3) the reverse of losing, the finding of the object causing conjuration. To locate or identify conjurating objects is the very heart of hoodoo. Many of these latter methods have been given in Hoodoo - see DIAGNOSIS, Pp.165-217, and elsewhere. Yet, despite all do-it-yourself magic, the true be- liever in these volumes will imitate Biblical precedents, if the loss or theft is considerable. He will copy the experiences of Saul by visiting a seer (1 Samuel, chapter 9) or a woman that hath a familiar spirit at Endor (l Sam. 28:7), whom our modern believer knows by various professional titles: Doctor, Madam, Mother, high man, wise man or wise woman, two-head or two-header, fortuneteller, reader, healer, foreknower, foreteller, hoodoo or hoodooer, root-man or root-worker, witch, witch-crafter, 'crafter, cunjure or cunjure-man, etc. Finally, may I call your attention to the first margin title, BIBLE AND KEY. Some of its rites have been used for other purposes than theft: to discover whether a wish would come true, No.550, or whether you have been hoodooed, No.551, both on p.167. At the end of these Bible-and-key rites are two rare ones of unusual interest concerning two keys, or crossed keys, or the Key Of St. Peter. My special comments about them, because they concern me personally, should be read.]
Entry 8967
Yo' get de prosecutor's name.
[Informant takes long pause.]
(All right.)
Yo' get some of de eye witness name - what swearing against yo', ah mean. An' yo' get de judge's name an' de prosecuting attorney's name, an' yo' write dere names down in lines, yo' see [one name under the other]. Den yo' take an' write yore name across dere. [Informant takes long pause.] Nine times. [Informant takes long pause.] (Yes?) Yo' shove in - yo' cut dat beef tongue an' yo' shove it [written names] in dat beef tongue an' yo' sew it back up. Yo' get yo' a brand-new tub, nevah have done been used.
[Informant takes long pause.] (Yes?)
(Yes.)
You get you a block of ice... (What did you say about the twelve apostles a moment ago? The twelve dis- ciples?) The twelve disciples, yo' must write dem twelve disciples name down.
(And what do you do with that?)
The twelve disciples name, dat's like if yo' want.... [They were concerned with another rite.]
Entry 9289
If yo' wanta run a person off, dey say git chew a black hen aig an' go tuh a fellah's house, an' chunk it right 'cross de house jes' as hard as yo' kin at midnight or 'fore day - befo' sunrise.
(That will run him out? You throw this egg right over the house?)
Yes, throw it jes' as hard as yo' kin an' say, "Go!"
(Do you break it against the house or throw it over the house?)
Throw it ovah de house fur as it will go.
Entry 9304
[For eggs and murder rites see No.7425-7470, pp.3276-3285 in MURDER section.] Wherevah dis [murdered] person lies, wherevah dey got killed at, yo' have de peoples tuh let 'l [dead person] hold a aig in 'is hand. See. An' when- evah, if dey evah bring dat person in whut kilt him, he'll squeeze dis aig in 'is han' - de daid man.
(What will happen when he squeezes that egg then?)
Dat's de one, whoevah come roun', uh-huh. Jes' lak if ah walk up tuh dis
[dead] man, undahstan' an' place de aig in 'is han', he'll [dead man will]
squeeze dis aig an' dat aig will burst. An' [or] eithah yo' kin - jes' lak yo' suspicious of sech-an'-sech-a-one, yo' take 'em all up dere [to the corpse] an' let 'im step back 'cross de [dead] man. An' his [dead man's] nose will start tuh bleeding, [if] de one who did de killin' [steps across the corpse.]
Entry 9389
Ah've heard 'em say dey take a chicken aig, an' say jis' lak yo' wus livin' in dis home an' de rentahs wus worryin' yo' or somepin, yo' could git chew three fresh ones an' jis' go out on one side of de house an' jis' chunk 'em clean ovah on de othah [side]. Ah imagine dat would be hard tuh do. But dey says dat stops dem from bothahin' yo' any mo'.
(Stops who?)
Stop de rentahs from worryin' yo', de man dat chew rent from, or de lady dat chew rent from. (Oh, they come bothering you about the rent or something of that sort. Any kind of chicken eggs?) Dey says jis' fresh aigs. Some folks says dey use black hen aigs. [This is an unusual rite. Most of these rites involve a person renting or owning the whole house. Here we have a person renting a room in the house, a person who does not want to be bothered too often about the rent. In throwing these eggs he or she does not move himself or herself. I suppose this could also apply to the renter of the whole house. Intention can change the normal meaning of a rite.]
Entry 9391
Dey kin take a black hen aig an' throw it across de house three times an' move a person.
(Do you throw that same egg or three different eggs?) Three diffren aigs becuz de aigs is liable tuh break, three times. (One right after the other, and that will make a person move?) Yes.
Entry 9480
Yo' say yo' wan' zem tuh move out dis house. Git chew some salt an' carry it unbeknown tuh dem an' sprinkle it across de sill of de do' - see, right crossin' de do'. All right. Well, now, yo see, dey gotta step ovah dat. An' when dey open dat door de nex' mawnin' comin' tuh go out where dis here salt is, yo' see, dey goin' tuh pass ovah it, yo' undahstan'. Why dey gotta sweep it outa de house outa de way. An' when dey go tuh sweep dat salt away from dere, see evahbody in de house follah it. Won't be long, maybe. Ah've had dat done tuh mahself all right.
Entry 9852
Go tuh de Ten' Cent Store anywhere an' git chew a package of straight peedles - straight pins whut ah mean tuh say, straight pins. An' yo' kin take an' git chew a li'l bittee hammah, an' at chure front do' tack up eighteen dat way in a line right across dere. M' at chure back do' tack up seven of dem straight pins. An' dere won't no law Ble inside dere tuh search.
Entry 10088
You get a real black cat, jet black, and throw him in a pot of hot water and let him stay there until the bones all come to pieces. You take all the bones out then and put them in your mouth, one at a time, and when you strike that bone, the lucky bone, you'll become blind. Then you have struck the right bone. You carry that for luck. [This is a tricky rite! After I draw each bone through my lips and still see, what happens then? Are some black cats without lucky bones? Am I supposed to continue in rotation or haphazardly redrawing the bones through my lips ad infinitum? Is this merely a folk trick? A practical joke?] [Hampton, Va., Old Point Comfort, Ediphone cyl.30.]
Entry 10265
They say that chew can take the water off of a silver dollah and also the water off of a copper cent, and sprinkle a little bit of that with some snail dust in a woman's place there, and when a man comes there he'll get stuck just like a dog. [Following rite 10266 by same man.]
Entry 10787
If yo' see anybody comin' tuh yore house, throw a broom 'cross de do' like dis [demonstrates]. Step ovah it [demonstrates]. Dat's bad luck.
(To the person that is coming in?) Yes sir.
Entry 10789
If someone come to de house an' dey don't trus' yo' or didn't wan' choo to come dere, an' dey'll take a broom yo' see an' lay de broom across de [door on the] floah. An' whenever yo' come in dere, den yo'll have to move dat broom. Dey won't step over dat broom. An' as long as dat broom is dere, dey won't come in atall.
Entry 10790
Dey will take de broom an' lay it down right in de threshhold of de door.
(All the way across.)
An' when de collector comes in - why of course, dey'll ask him tuh come in. An' if he steps ovah dat broom comin' in an' steps ovah it goin' out, why dey claim dat he'll commence tuh - it git in his mind, "Why - well, now ah'm kinda 'fraid tuh go tuh dat place. When ah was dere last, why somepin come ovah me." Dey claim dat broom, de crossing of de broom, will give him a thought in his nind dat it's distrustful gon'a happen round dat place. Ah'm gon'a send somebody else iere, because ah don't believe ah'll take chances crossing dere mahself. An' al- so tuh make dat token, [warning] work out, why dey'll sometimes have so.eone set- ting around tuh kinda frighten yo' [him].
Entry 10791
If yo' once were marl ried, an' yo' have a broos an jes' throw it ovah yore dining room back do' an' step ovah it, yo' won't nevah marry no mo'.
(You'll never marry again. Do you put that broom down, you say?)
"Cross de dining room do', jest lay it dere an' step ovah it, an' yo' nevah will marry any mo'.
Entry 10792
Keep de witches out (How do you do that?) Jes' take de broom an' put it across de do'. Dat's all ah know 'bout de broom.
(What will that do?)
Dat will keep de evil spirits away.
(And the witches out.)
Yes sir.
Entry 10793
Take a broom, or either a horseshoe, an' put it up ovah yore do'. Take a broom yo' know an' nail it crossways yore do', keep witches out. (Where do you put it, down on the floor or what?) Lay it right down by de do', on de flo'. (What will that do?) Dat will keep 'em out. Or ei- ther, if a person come in yore house an' yo' don' want 'em dere, yo' kin take a pod of peppah an' throw it in de fiah, an' make dem go.
(Just burn the pepper while they are in the house or after they leave?)
While dey in yore house.
Entry 10795
Put a person in bad luck, yo' take de broom an' sweep him down every morning.
(How do you do that?)
Jes' take - leave him stand up in de house an' take yore broom an' sweep him down. Put him in all de worstest luck in de world. Or let somebody sweep 'cross yore foots [feet] wit a broom, dat de same thing.
Entry 10798
Dat's another thing to move a man or move a woman. Put dat [broom] down by yore fireplace dere an' let it stay dere every night fo' nine nights yo' put it dere. Put dat down crossways, cross yore fire- place, an' den yo' - befo' yo' do dat dough, if yo' kin be fortunate enough to git a piece of dere garment or sompin like dat, an' tie it onto dat broom in seven knots, down next to de bushy part of it, an' let it stay down dere nine mornings. Put dat in nine nights. Dey travelin'. Yo' be discontented where yo' [he] at. About de tenth morning he goin' leave dere, yo' see. Dat's one way ah've heard about de broom. Dat'll run him. Move yo' either away from yore town or against yore success - somepin like dat.
(Who would do that? The woman would do that or the man?)
Either one.
(Somebody living in the same house or just living in the town?)
In de town - either way.
Entry 11148
Go out to de crossroads an' cross it nine times backwards an' far- wards an' make a vish in [facing] de east, an' [say]: Our Father, please move mah enemies away, an' bring mah fren's near tuh me an' close by me, an' make peace. (How do you cross that crossroads?) Heah are de crossroads [dem- onstrates], dere's de cross [the central square created by the 4 roads]. Yo' run across lak dat, when yo' git middleways of dis cross, den yo' go to dat end of a cross an' yo' come back across this Way, back dere, an' make yore wish in [facing] de east. [This rite concerns a square, its 4 corners and center; 5 terminal points, the reason why in HOODOO I call these five-point rites, quincunx rites = cross- roads and centers of house, room, bed, etc. Here our two roads crossing each other form a square informant calls cross instead of crossing. We should also remember, despite this rite having been collected in Memphis, our original crossroad was one wagon road crossing another. Now to act out our present rite. If we are walking east, let us stop at the center of the west side of the cross- ing. We now run across the crossing through its center to the center of the east side; turn round and retrace our steps to the west side. After making this roundtrip 4 times, we have run back and forth across the crossing 8 times. For our ninth crossing we run to the east side once more where we repeat our incan- tation and continue our journey or return home avoiding the crossroad.]
Entry 11666
Yo' go down to de fo'k of de road an' yo' kin take a fresh aig - jes lak yo' in bad luck. Git a fresh aig an' a penny an' throw it cross yore shoulder at de fo'k of de road an' walk on an' don' look back. After while it put chew in good luck. (You throw that penny and
[WHY EGG? THAT IS PAYMENT FOR SPIRIT OF THE FORK] the egg over it [shoulder]?)
An' de aig ovah - both of 'em together, an' throw it cross yore shoulder an' walk on - de left shoulder and walk on. An' why dat put chew in good luck? An' de one dat come an' find dis penny, it put dem in bad luck. [This is a tranference rite, very common in wart cures.]
Entry 11677
Yo' go tuh de fo'ks of de road an', when yo' go tuh de fo'ks of de road, yo' git a pinch of dirt from de fo'ks of dat road. Den yo' go to do - befo' yo' go tuh de fo'ks of de road, yo' go tuh de graveyard yo' know, an' git some of de graveyard dirt an' mx it tuhgethah. Den go tuh de fo'ks of de road an' git some of dat, an' mix dat tuhgethah. Den yo' have tuh season it, chew know. Yo' git dem two things an' yo' git some salt an' yo' git some peppah an' some sulphur, & an' crumble it all wit dat dirt from de fo'ks of de road. An' it will do jes' whut chew want it tuh do.
(What will you do with it?)
Yo' went dere fo' a purpose. When yo' went tuh de fo'ks of de road, yo' vants somebody probably, or yo' wanta change somebody from goin' wit somebody's else, an' yo' bring yo' dese, an' why, dat means dey'll come yore way.
(What do you do with that dirt after you mix it up? What do you do with it?)
Sprinkle it.
(Where?)
Yo' know, jes' lak ah know yo' goin' out. "Sposin' ah'm goin' from heah ovah yondah an' yo've gotta cross dat othah fellah's house, ah sprinkle it right down in yore yard an' yo' walk ovah dat. Yore mind changes, dat changes yore mind. (That changes your mind. That is if you want to bring somebody back, some- thing of that sort?) Yassuh.
Entry 12233
Dat High John de Conkah root by hitself, yo' kin take dat in de mawn- in' an' yo' kin git up 'fore de sun rise, an' dere's a word dat chew have tuh say befo' de sun rise, an' look to de east. Po' a little of it out of de bottle, de liquid offa de root into yore han' an' rub it cross yore face three times. (What will that do?) Dat's to inherit mo' money. (What words do you say?) Jes' say, "So we live, so we die, ' po' a little bit in yore han' an' rub it cross yore face an' look to where de sun risin' in de mawnin'.
(What kind of liquid do you put in the bottle?)
Yo' kin put gin whiskey on it, or eithah Hearts Cologne - nuthin excusin' dat. Hearts Cologne or eithah pure gin whiskey [gin or white whiskey].
Entry 12494
They say that they could take a person's name and write it on a piece of papah, but write it indifferent [differently] from I or you would write it - our names, see. And they'd take that paper - I think they said - and fold it up so many different ways and bury it and give you some kind of sickness. [This is called writing names backwards, many examples of which appear in HOODOO. Write vlctim's name normally, then turning paper upside down, write your name across. Instead of this method the over-name is sometimes written at an angle across lower name, this making an "X" or crossmark to cross under-named person.] (Those background voices of the chickens, dogs, etc. are interesting!) [This is a comment by my transcriber.]
Entry 13218
Dat's done dis Way. Say, fo' ninstan' now, dat a spirit is worryin yo', maybe yo' done perhaps kill somebody maybe yeahs ago, an' dey spirit keep worryin' yo'. Yo' go to a small stream where it's a bridge an' yo' git a lighter [fat-lighter stick] an' peg, an' drive it down at chure left toe, den yo' walk backwards cross dat stream an' drive an- othah peg down at chure right toe, an' yo' tie dat spirit betwixt dere - cross de water an' dey won' follow yo' no mo'. (What do you mean you tie it across the water?) Well, yo' see, when yo' drive de peg down, an' yo' call de person's name three times, den yo' know he's wit chew, dat de spirit is. Den when yo walk backwards, cross de bridge, he still following yo' in front, but when yo' stoop down an' drive anothah peg at chure toe, yo've got him. In othah words, dat's whut chew might call dat chew bury de spirits. [As I say in margin title, our doctor here is a law unto himself, since a spirit cannot cross running water; but here doctor pegs sprit across running water so that his client can return to his own side of the stream. Nice Work!]
Entry 13353
Take dere chamber lye an' let it set fo' days an' put it in a brown bottle an' bury it undah de steps, an' den dat'll run 'em away from home. Dat run de man away. (Whose chamber lye do you put in the bottle?) Yores. Mix some of yores and some of deres together - some of de woman's an' some de man's together. An den dat'll drive him 'way from home. It still make him go 'cross watah an nevah come back. [Either informant dropped something out of this rite or the desire of the magician is sufficient. There are other examples of 2 persons buried together, giving victim a sense of security.]
Entry 13437
[Here is a simple, unusual and probably rare rite:] "If some people do things to you like that, an' you in bad luck an' things like that, well the best thing to do is to walk acrost a pond - a pond where clear water at. You go acrost that pond an' it will change your luck." [This of course is a substitute for running water, the reason for the insistance on clear water. One hears little about ponds in HOODOO, I was not seeking general folklore.]