Subject:Pray
Entries
Entry 2889
If you out of a job and you want a job, you have to take and burn your candle for so many days. If you couldn't get a job and it's real like times are now - you can't get a job [this is during the Great Depression of 1930's] - you really have to burn candles if you want a real good job. Of course, you can get jobs but they ain't paying nothing. But if a man want a job that's going to pay him something, he'll get him a candle. And you burn your candle, you burn your candle three times a day - keep a candle burning if you can. If you can keep it burning all day, it'd be better. Every morning you get to that candle and you say your prayers. You can light it or keep it lit.
(Oh, you keep it lit?)
You can keep it lit all day. It'd be best to keep it lit. But whichever you do at a particular time, you get to the candle and you pray. All right, when you pray at that candle, you pray like you got - you just say - well, you say th 35th [23rd] Psalm of David: The Lord is my shepherd and I shall not want. Make me lie down in green pas- tures and stir up my soul. Lead me in the path of rightness for his name's sake. Either I walks in the valley in the shadow of death - I'll fear no evil. Should I weakeneth, thou rod and staff comforth me. Prepare... (etc. etc. etc.) [Comment by transcriber]...and I will dwell in the house of the Lord forever. See. Well, all right, you says that. Now, when you say that, don't make the sign of the cross, see. Don't make no sign of the cross at all, cause you be crossing your ownself, see. Now, you say it maybe at six in the morning, twelve O'clock you do the same thing again. Three o'clock you do it, and at six in the evening you do it, see. All right. Now, for an instance, you do that at six o'clock in the morning - five or ten minutes after six, when you get up, see. Or if you need, you go on about your daily occupation or wheresomever you going. Or [if] you're looking for a job - you're seeking for a job - well, you go along, and if there's any jobs to be gotten anywhere, you'll get one. If it ain't but for the day, you'll get you one. That's the end of it. See, now you can demand your money. If a man wants to pay you $1.50, you can get $2.00, see. You'll get a job on that [candle and prayer].
(You burn a white candle for that?)
A white candle.
Entry 2895
Tuh burn candles. Well, yo' take those candles an' yo' kin take the Bible an' read the Bible - jis' lak some- one have mistreat you. Well, yo' take those candles an yo' take the Bible an' yo' read it an' yo' prays, an' Pray ovah that candle while it's burnin', see, an' yo'll do that ah think fo' 'bout nine days an' nights, an' yo'll gain friendship wit de party that mistreats you.
(What color candle do you burn for that?)
Dat's white.
Entry 2899
Now, a black candle is fer enemies, a white candle is fo' luck. Yo' kin buy a 25c candle. Anything yo' want, yo' kin git down on yo' knees and pray and ask de Lord fo' it. Ah be's in de habit fo' sometime to fast and pray, an' you'll really git it. An' if you have enemies removed, you could get a black candle and put it in a dark place and burn it. Burn it fo' nine nights and ask de Lord to move them, and he'll move them.
Entry 5300
Yo' take de lef'-foot shoe at twelve a'clock at night an' yo' make yore wish tuh de fo' cornahs of de world an' pray - jes' a prayah child-lak, in yore own mannahs, see. Yore own way of prayin', see. Den if yo' got anybody dat's gone, why dey'll come tuh yo'. Do dat nine times, pray dat prayer. Co'se yo' burn de shoe once, but yo' pray dat same prayah fo' nine times at de same hour. Yo' pray it an' dat's tuh bring 'em home.
(Do you pray nine times that same night you burn the shoe or afterwards?)
Afterwards. Yo' pray it one prayah dat night an' jes' pray it till nine nights. But yo' only burn de shoe once.
(But you only burn the shoe once.)
One shoe at twelve a'clock.
[A separate rite is now added to preceding one:]
Take dat shoe an' yo' kin put some sugah an' soda an' sulphur. Put it in de heel an' shake it tuh de toe, an' push de shoe in de burnah, stove or heatah. Put de toe in first an' let it burn. Yo' do dat about twelve a'clock at night. Now, dat's good. Dat's de same thing. See, yo' don' have tuh pray no nine times ovah dat. Jes' do dat. An' dat's tuh bring people.
(You use either shoe?)
De right foot.
Entry 7257
He left me once. Yes sir, mah husban', he left me once. Ah worried ovah 'im. Ah went tuh a man an' ah ast 'im. Ah went tuh a man supposed tuh be a rootman an' ah ast 'im whut would ah do. He say, " "Emily, ah tell yo' de truth." He say, "Pray." Ah said, "Ah done prayed till ah'm tyahd [tired]." Ah said, "It don't look lak tuh me de Lawd hearin' mah prayah." He said, "Yo' jis' have faith." Ah got me sompin dey calls de many fens, an' ah got mah brothah tuh go in de woods an' git me - well see, he has dat. He's got aplenty of dat. When yo' cuts dat - it's a weed grows about dat high - an' when yo' cut it, time yo' cut it half in two, it's two lettahs on it, it's a "IC" [= Jesus Christ] on dere. [The letters "I" and "J" years ago were made alike.] An' ah took dat an' ah [gotj me some of dis heah one-time droppah [eye-dropper] an' ah wrote him a lettah an' ah jis' took it an' jis' rubbed it all up on dere an' put it in de envelope an' sealed it an' sent it tuh 'im. He come on right back tuh me. He hasn't left me no mo' since.
(What is the name of this weed that you get in the woods?)
IC. De time yo' cut it off dere's two lettahs on it - IC.
(And you simply rub this root over this letter.)
An' dat othah droppah, one-time droppah, yo' put it on dere an' seal de lettah up an' send it tuh 'im. (You simply put this liquid in this one-time dropper and put it over the let- ter?) Put it on de lettah. [I am unable to identify this Weed. A similar holy plant is the cross vine (Bignonia capreolata) of southern U. S. A., which shows when cut across a stem the figure of a cross. Similarly this plant, like the "IC one, keeps husband home and away from other women (see 765, p.225 and 1810, p.542).]
Entry 7400
Take yore shoes sometime an' lak if dey did anythin', yo' kin take dere shoes an' have 'em caught.
(How would you do that?)
Well, yo' take an' put - yo' git chew some quicksilvah. Well, yo' kin git some of dat an' put nine drops in each shoe. Dat's, if yo' wanta git dis person, put nine drops in each shoe. Den yo' take dese shoes an' yo' pray ovah dem fo' three days, an' yo' use de 26 Psalm on dat fo' three days 'fore sunup, an' put 'em undah de steps whence [where] he goin' back to. Bury dem undah dose bo'ds. An' in nine days he'll be back dere.
(If he has committed some crime.)
Entry 7692
Ah heard 'em say if yo' wanted luck, dat chew would go tuh de grave; but chew wouldn't have tuh git no dirt dis time. But yo' would go tuh de grave an' yo' would make a prayah, an' yo' would ask fo' yore luck, In de Name of de Father, de Son an' de Holy Ghost.
(That is all you have to do?)
Yassuh, dat's all.
Entry 8545
Like if I love anybody, I'd take his name and write it and put it in a glass of clear watah. Well ah don't eat anything all day long, just fastin' an' just prayin'. Pray to de Lord that he'll come back tuh me. (That's all you have to do?) That's all I ever heard them doin'. An' I've known girls that do so an' I knowed de boy come back. (Just his name on this piece of paper in a glass of water and then you fast and pray all day long.
Entry 8718
Write de name [of the prospective renter] under your name. First you go to the Bible an' yo' take any chaptah out of it, jis' take yo' any word jis' like Peter, James or John, or anything like that, an' yo' write it down. All right. An' yo' know their names. Yo' want 'em to rent de house. Yo' write dere name down, see. Well, den yo' take anothah verse out de Bible. Write jis' de word yo' see an' den write your name again den. Well, all right. Aftah yo' do dat, den yo' take an' write dere name an' spit in dis bottle 3 times. As yo' roll dis up, take dese names an' roll 'em up right tight. Stick 'em down in dis bottle, stop it, an' bury it undah yore doorstep. Dey'll have to rent de room or yore house from yo'. Yo' call on de Lord [= don't forget to pray]. [This rite has special interest because my original first transcription, a first hearing of the cylinder, is attached here to the final manuscript. I had to transcribe by hand and pencil because my transcriber missed a number of the Hemphis cylinders.] Memphis Tenn., (767, professional and excellent), 1562:6.]
Entry 8895
Yo' kin take de Bible an' lay it down open. Open tuh David's [Psalms] uh [orl eithah tuh St. Luke. Jes' let it be layin' heah on de table an' yo' be sayin' yore prayahs. Say de Lord's Prayah. An' yo' sayin' yore prayah. Dat's when it fus' [first] start tuh work. An' so yo' sit dere an' yo' call dese names as ah fus' said, By St. Petah, by St. Paul, by de Lord dat made us all; now ah wanta be true in whut ah'm doin'. Says, Now, Lord, ah wants yo' tuh be true. Say, Ah don' wanta beah [bear] no false witness. Ah don' wanta 'cuse [accuse] no one wrong. An' yo' set dere an' yo' call names, an' when yo' git tuh de right person's names, dose Bible leaves jes' go turn ovah jes' lak yo's [you is] turnin' 'em.
(Then you can find out who stole the article by doing that?)
Yes. Sometimes yore mind will jes' come tuh yo', yo' jes' know dat ah'm
[I have] got yore hat.
Entry 9134
Yo' take yo' nine leaves of sage - yo' seen sage - green sage. Yo' take nine leaves of green sage an' yo' put it in de bottom of yo' shoe. Yo' firs' write de twelve disciples names on evah leaf. Yo' know, jes' lak Petah- Paul-John. Yo' write de twelve disciples name on evah leaf of dat sage. Put one in yore right shoe an' one in yore left shoe, an' yo' go down befo' de judge, yo' could repeat dem same words dat ah said jes' while ago: Three daid men looked outa de windah; one had no lung, de othah had no tongue, an' de third wus deaf, dumb an' blind. Holy Spirit, speak fo' me as ah pray tuh three times a day. Only goodness an' mercy shall follah me tuh mah grave. Yo' jes' go in de co'thouse attah dat an' when yo' git up befo' de judge jes' continue tuh say dat, an' he'll dismiss yo'. He will eithah give yo' a sus- pended sentence or turn yo' loose.
Entry 9954
Dey could take a frog an' put 'im in a box an' git nine goldeye needles an' bur'[ [bury] 'em am [around] a chimley or some place lak dat. An' go dere evah mawnin' about nine o'- clock, an' fuh nine mavnin's. Yo' bur' de box, den stick de needles up on top, an let it be crossed up; stick de nee- dles [crossing one another] all aroun' on top of it [box]. Yuh go dere nine panin's an' pray fuh de person tuh die. [In country districts years ago around the chimney was sometimes the toilet and a convenient place to hoodoo a person by buried object. For a remarkable example of this see the woman haunted by a buzzard.]
Entry 10593
When yo' first ketch him, yo' cut him open an' git his heart an' have yo' a sharp - sompin lak a ice pick an' place dat straight through de center of his heart. Take yo' a red piece of ribbon or string an' run it through dat - tie dat an' den yo' put it in a red piece of flannen an' say yore prayers ovah dat - aftah yo' say yore prayers ovah dat, yo' use de lodestone with it. Dat's fo' gamblin'.
Entry 10708
Yo' take the Bible or a leave [leaf] out of the Bible an' wrap it in salt an' [red] peppah, wrap dis leaf up. An' it's jes' a few words that yo' pray ovah it. Then yo' take it wit yo' an' he'll come purtty near givin' yo' a job.
Entry 12584
Jes' lak if yo' wus sellin' likkah or anythin' lak dat an' don't want de law tuh run in on yo'. Whut ah used tuh do. Dey told me tuh take six pen- nies an' go early in de mawnin' jes' at sun- rise tuh de fo'k of a road, bury three [pen- nies] an' say a prayah. Goes on tuh some wicked person, or some needy person, an' give de othah three pennies tuh dat needy person. Goes on back home an' say mah prayers, say, an' dey [police] won't worry yo'.
Entry 12699
And then this 109th Psalms. Jest like you know if someone has mis- treated you, and you didn't want to go right to their face to settle it. Well, you pray dis 109th Psalm for 3 days. Then you go and you get you a pint of new wine and put some mustard in there - new mustard - have a new jar - everything new and put it in there. And go to that person's door the fourth night, after you pray the third - the fourth night. Den you go there and put it right cross- Ways of that door, but don't ever let a drap get on you. And so he'll go to the God that gives it [this rite is evidently pow- ered by God!]. [The horizontal bottle, at the foot of the door or steps, does not coml pletely cross vertical door, only symbolically. Moreover the "T" cross is upside down