Subject:Eye
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Entry 851
I ast a lady how she knowed anybody ever was hurt. She said she was hurt. I ast her how was she hurt. She said that one day a lady come to her house an' she was angry with her sister. She say she ast fer some snuff. She told her that she didn't use snuff, she said, but her sister used snuff, an' she told her, she said, "But I can't give you any because she's not here." An' she said this woman looked at her an' tole her, she said, "I'll get some snuff an' I'll get choo." An' she said the next day she began to swellin'. An' she said the lady over next doah came an' ast her had she had any words wit anyone, an' she said, "Well, I saw this same woman" - she called her name - "hangin' aroun' the steps." She said, "She must of put somepin under the steps for you." An' she said, "Well, I did cross the step." An' she said that they didn't get it out. They didn't found whut it was, she said, but her mother went to a lady. She [the mother] said this woman had blue eyes an' she was re'l funny lookin'. She must of been a root woman, she said she looked so funny.
(A colored woman?)
A colored woman. An' she said dis woman tole her, she said, "You go back home an' get some low John the Conquer an' high John the Conquer." She said, "It's a root." An' she said, "You boil it," an' said, "after you boil it, choo put spirits of turpentine in there," an' said, "jes' rub her good with it." An' she said, joo could see that snake, she said. It would start in her laig an' it would go clean up here, up her thigh an', she said, you could see the snake. An' she said her mother taken her the next day back to this woman. An' she said this woman set her in the chair an' she said she looked right straight at her an' talked a lot, an' she said after while the snake jumped right out of her leg an' she said this woman took this snake an' put it in a bottle an' stopped it up in there, an' she said she ain't seen the snake any more. An' she said she har'ly has been worried with this leg, but the place was in her feet [through which the snake came out].
Entry 4064
Ah heard dat wit chamber lye, if yuh would lak tuh blind a person, if yo' dash it in dey'r eye while dey sleep, see, er [or] dash it in dey'r eye whn dey not expectin' it, an' it'lll blin' dem. [I always asked in some form or other the important question: Have you ever heard of anything being done With human urine? Or if late during a long interview: What about urine? Never did I ask: What would happen if you [[or I]] threw urine into a person's eyes? The answer many times would have a guess. Consequently, how widespread this belief is, except here and following rite and perhaps one or two more, I do not know.]
Entry 4534
I had a half brothah an' he wuz goin' wit a girl in Washington [D. C.]. Her name wuz Cornelia A. An' so he stopped goin' wit [her] an' went tuh goin' wit anothah girl. Den like a crazy he turned dis othah [second] girl down an' went goin' back wit 'er [first girl] again. So he tells mah mothah. I don't know, but he said he had a straw hat. She takes 'is hat an' she put somepin, I don't know, in dere. But anyhow, his whole eyes became jis' as white as dis papah [probably my open Numbers Book on the table], black an' all. He got so he couldn't see a wink. He died in jis' about three months afterwards.
[Snow Hill, Md., (Informant 93).]
Entry 7004
Yo' git a catfish. An' it's got one drop of blood in it, in fron' of it between 'is eyes. Yo' take yuh ice pick, yo' git dat dropa [drop of] blood outa de catfish while he's alive. An' yo' drop it in dat likkah. Yo' shake it an' give it 'im tuh drink. An' whenevah he drink it, dat'll make him sick.
Entry 7033
Well, yo' git de left of a goose eye [the left eye of a goose], take it outa his haid, strain it intuh a bot- tle [containing whiskey] an' let 'im drink offa dat unbeknownst tuh 'im. Dat'll stop 'im from drinkin'.
Entry 7508
I have often times hear, that if you kill a man and it is not proven that you killed him, and you really did kill him, and you go in his presence, and his eyes being shut and he is dead, you take an eye prop and open this man's eyes with the eye prop. And the last man that was in his presence of the dead man, his picture will be in the eyes of the dead man. [This belief known everywhere, see Fayetteville, N. Car., No.94, p.37.]
Entry 7509
If murdered person's eyes remain open, the eyes will follow 'em [murder- er]; gazing in direction murderer went.
[For the same belief from Wilson, N. Car., see No.95, p.37.]
Entry 8089
If a party writes a party a lettah an' sends 'is pitchure in it, an' he take it an' jab both of de eyes out of de party, an' burn two cornahs, dat's bad business
(What will it do?)
Give yo' hard luck de balance of yore days, an' yo' liable tuh go blind.
(What two corners do you burn?)
Burn de right an' left - burn de bottom one left an' burn de top one right.
Entry 8095
Yo' kin take a man's pichure or a man kin take a woman's pichure. If yo' wan' de person tuh stay aroun', yo' kin turn it up an' dey'll be aroun' if yo' walk on tuh 'em. If yo want 'em tuh come rushin' right tuh yo' at once, turn it down. Dat puts 'em on dere haid, dey can't stay away. Den yo' kin take de pichure ag'in an' punch de eyes out, put a "x" in de mouth, an' bury it on de face of it, but punch de eyes out an' dat'll run 'em blind.
Entry 8097
Yo' take de pichure an' yo' plug both eyes out. Den yo' take an' yo' put two cross mark right across lak dat [demonstrates] an' den yo' carry it tuh de right- han' cornah of de house on de Do'theast side, an' carry it an' put it undahneat' of de house up on top of de sill an' turn de face down. An' dey'll perish [you] away. (Now, after you cut the eyes out of that picture, you just cross it like that [demonstrate] twice. You make diagonals across the picture in the shape of a cross like that twice. Then you bury it under - [demonstrate] here's the house and here's the northwest corner. Now, where would you bury it under the north- east corner?) Yo' jis' put it right along - now heah's [demonstrates] de no'theast cornah. Jis' put it about lak dat, up on top of de sill of de house an' turn it face down.
Entry 8117
Ah have mah pichure made an' den de person who made mah pichure would bring it an' ah refuse tuh take it out [to pay for it?l. Somebody would take dat pichure an' scratch out de eyes an' turn de head-part down, an' dat would run yo' blind.
(How do you mean put the head down? Where do you put it down?)
Ah don't know dat. Dey jis' tell me dat.
(Where do you set it down though?)
Yo' jis' set it down any place, anywhere yo' kin.
(You mean on a table or something of that sort?)
Jis' lak yo' walk tuh de house an' set it down tuh de side of de house lak dat.
Entry 8121
De photograph, turd it down yo' know. Yeah, bury it on its face. See heah, cut de eyes out an' bury it on de face, an' walk on off an' don't look back.
(What will that do?)
He'll die.
(What did you say about the eyes?)
Cut de eyes out de pichure. Yo' kin jis' mark cross dem, cut de eyes out. Carry it wherever yo' Wanta carry, don't let nobody see yo' [dig a hole], covah it up lak yo' bury a grave.
Entry 8458
Yes, ah've heard 'em tell of dat. Lak if yo' got dey pitchure an' yo' wanta git rid of a man, want 'im tuh leave or somepin lak dat, yo' take dis pitchure an' yo' cut it up. Jes' take an' cut it up in fine pieces. Take an' cut it up in a jumple. Well, yo' take an' fix yo' a kinda a li'le sack, kinda lak a woman has fo' change - keeps a li'le money sack about dat long an' it got a zippah on it. Dey take dat pitchure an' dey chip it up fine an' take yo' some salt an' jes' mash it on dere. Sprinkle dat salt intuh dat pitchure. An' den take yo' some sulphuh an' put dat sulphuh intuh it. Den yo' take an' put dis zippah on dere an' tie it up good an' tight. Well, yo' leave home, ah reckin, 'bout twelve aclock, jes' long as it round midnight on a dark, cloudy night. When yo' leave dere, go right straight tuh a stream of strong runnin' watah. An' yo' take dis zippah [sack] whut dis pitchure an' stuff is in, an' yo' take yore pocket han'ke'- chef an' yo' blindfold yo'self. an' den yo' throw it right in dat stream of run- nin' watah. An' dat's de way yo' git rid of 'em.
(That's to get rid of them. That means to run them away, send them away?)
Dat's right, tuh drive 'em outa dere.
Entry 8522
(How do you do that?)
Well, yo' use a coconut to make a person come to yo'. Yo' take an' pluck out de eyes, but yo' don't let that water come out of there. And you take the name and put it upon this Venrick [brand name?] parch- ment [paper imitation] and put it in there, inside, and you seals it up with the wax that drops from the candle. And just roll it. Start from the front door and be rollin' back inside an' speak to it just like yo' speakin' to 'em an' call 'em by their name. That'll draw 'em to you.
(That will make them come back.)
Entry 8910
If yo' had a idea of who it wuz. (That stole this thing.) Dat stole de stuff. Sometime when dey wuzn't thinkin', yo' take an' throw somepin at 'em, an' if dey blink dey eyes, yo' know dat dey stolt it.
Entry 9862
Yo' git chew fo' toadfrogs an' yo' tie dem by a laig - by one laig, not tuhgethah but one laig at de time - an' yo'll hang dat fellah [frog] deah wit 'is haid down. Yo' tie de othah one an' yo' hang 'is haid down. An' yo' tie all fo [frogs]. Hang 'em separates [separately] down. Pluck dere eyes out an' dat'll run somebody crazy in dey house. (Wait a minute! You are not telling the story the way you told it before. How long do you leave them there and all that sort of thing? Tell me the whole story now.) All right. Dey hangs dere fo' day, foah nights. Lak yo' put 'em heah tuh- aight. Starts from tuhnight. Be shuh [sure] yo' got dose foah nights out. Well yo'kow de days is gotta come in. Each day yo' go dere an' pluck out one's eye [the eyes of one frog]. Dat takin' de eyesight from whosomevah in dat house from 'e. [4 frogs and 4 nights here does not mean 4 victims but thoroughness, deriv- ed from the "4 corners of the earth" (in Biblical Apocalypse of John,7:1) or 4 directions everywhere.]
(Wouldn't they see those frogs hanging there on the wall?)
Uell, ah don't think she saw 'em. But she cert'inly went blind.
(When do you pick out the eye, in the daytime or at night?)
[I am afraid my question was a little disconcerting.]
Night. Ah think it's night becuz yo' have dem dere dat foah nights. [In- formant himself has not performed this rite; he merely heard about it, saw the frogs, and knew the woman went blind.]
Entry 9863
Ah'd get me a frog an' ah'd squeeze the left eye, squeeze de milk out of it...ah'd put it in a bottle an' put it right by my steps an' de law can't come in my house. [This blinding of frog blinds the law!]
Entry 9864
[As another protective device by using a frog eye, we have the follow- ing rite:] If someone wants tuh harm you, to keep 'em from harming you, you must get a frog. You gets a frog and you kill de frog. After you kill the frog, you just take the heart and the gizzard out. You take the heart and the gizzard out. [I failed to ask for a description of a frog gizzard, probably assuming stomach was meant. The true gizzard of course, is the second (posterior) stomach of birds.] Then you dry it - you dry it right in the sun-like. Just good sunny days put it out. After you dry the frog eye and it's heart, you take...
(Just a moment, you said the frog's heart and gizzard before?)
Heart and gizzard, yes.
(Yes.)
[Yet, I still think the word is eye rather than gizzard.]
After you dry it thoroughly, then you put it - you could put it in your purse and just tote all the time and no one can harm yuh.
Entry 9934
Ah'd get me a frog an' ah'd squeeze de left eye, squeeze de milk out of it...ah'd put it in a bottle an' put it right by mah steps an' de law can't come in mah house.
Entry 9935
Git de toadfrog. Yo' take him an' kill 'im an' aftah yo' kill 'im, plug 'is eyes out an' leave it dry an' makin' a powdah wit it. Yo' throw dat in de person's stockin's or in dey undahweah or anywheah [in clothing] an' in a length of time it'll go in de po's [pores] dat-a-way, an' it'll create one de baddest so [sores] an' ah don' care whut de phi-si-ci-an will give yo', he ain't goin' tuh stop it. It'll become tuh be kinda lak a cancah.
(Just a bad sore?)
Yes.
Entry 10106
Take de black cat an' git one of 'is eyes, his lef' eye, an' take it an' boil it an' yo' git dat bead. Yo' know it's a li'le white hard bead in it, dat's whut dey sight is. Yo' take dat an' mix it up wit - put some lodestone in it an' put some lucky oil, an' take dat an' weah it. (What do you wear that for?) Dat's fo' tuh keep any luck, a job or anythin' yuh wanta keep. Dat's fo' tuh be successful in mos' anythin' yo' want. [For eye of black cat and its hardness, see No.10046.]
Entry 10942
Cream of sweet milk ovah your eye - will take de cataract eye soeebody put ovah your eye [= cream of sweet milk put in your eye will take off or cure into your eye]. [This is surely my only example of cataract being caused by hoodoo!] ]
Entry 11023
jes' lak yo' have a sweetheart an' yo' want him tuh come tuh love yo' [want him to fall in love with you]. Yo' want him tuh come tuh love yo', yo' take an' draw de feathers out of dat cock's tail, an yo' press 'em three times in his hand. An' den yo' take his [dis?] hand [hand] an put it into yore right hand pocket an' look him dead in his eyes an' den kiss 'im, an' he will take sides with yo'.
(You take the feathers out of any cock's tail?)
Yes sir. [Surely the woman does not put the man's hand into her right pocket! She takes feathers, probably 3, from the rooster's tail and presses them into the man's hand 3 times to absorb his perspiration. The feathers themselves become a hand or jomo. This she puts into her own right pocket.]
Entry 12753
De rattlesnake master [plant not snake] hit got dust in it dat will blind a person. Well, yo' see, keep it till it git dry. When it git dry jes' shake dat dust out of it into sompin an' den when yo' shake it into sompin, yo' gi' where somebody wanta blin' somebody wit it. Throw it at 'em, throw it in his face. [Whether rattlesnake master powder actually blinds, I do not know. Anything into eyes would be dangerous. There are a number of these throwing- into-the eyes rites in HOODOO.]
Entry 12928
Yo' walk down de railroad [track] to a bramble brier an' when dis brier leaves begin tuh [turn up], yo' gits down an' git a piece of de root. Chew jes' a little piece an' keep a little piece in yore hand. Yo' walks up to him an' says, "Boss, ah'm down, ah want a job today." Well, if yo' jes don' let him look around an' yo' keep his eye right into yore eyes [looking boss in the eyes is a common feature of many job rites] an' if anything roun dere he goin' give yo' a job dat day.
Entry 13257
All yo' have tuh do is tuh git chew some sulphur an burn an' all. Yo' ketch his [policeman's] eyes whensomevah he come in an' look after him, an' let him walk across it, see. (This burnt sulpbur?) Yes sir, burnt sulpbur, an' when he come in yo be lookin' after 'in. Try tuh ketch his eyes. An' he nevah come tuh yore house no mo'. Or yo' could jes' take some - if yo' sellin' whiskey, each maslin' befo' yo' open yore do', befo' anyone come in, yo' jes' take jes' a certain aomt of it [whiskey] an' jes' throw it ovah yore do', both doors, as de customers comes in an' out, see. An' then yo' be fixed - de law will nevah bother yo'.
(You mean you throw the salt and sulphur over the door?)
No, yo' kin take some of yore whiskey.
(Oh, the whiskey. That's to keep the law away, too.)
See, when yo' burn dis sulphur, den yo' throw de whiskey ovah de head - yo' know whut ah mean, jes' throw some ovah de head of de do' up there an' dey won't nevah bother yo'.
Entry 13430
If you been tricked and have dese fainting spells - any kind of spells been put on you. See, dere's a way fer you to do - is fer you to go to de person dat you think put 'em on you. Speak to him about it. Well, you see him den and you tell him how you been tricked and all like dat. Say, dey can't look at you straight to save his life because he put it on yo'. Den after yo' git dat, den you go to swift water, ah've been told. And git dat swift water and bring it back and boil it and put cayen- ne pepper in it. See, cayenne pepper and ginger. See, dat's power - dat's strong. See, dat have a great odor to it. Take dat and boil it and salt, an' carry it to his doorsteps an' yo' kin take yore time. Let it be 'way in de night, way about twelve or one clock an' pour it at his doorstep. An' it will turn de trick right back on it. Yo'll git well and it will go right back on him.
Entry 31
If they kin [get] hold of it, they kin take your photograph and shoot it - shoot it.
(What will that do?)
That will afflict you - 'cause I knowed a lady one time, somebody stole her pitchure. And she used to wear a piece over her eye, see. So I asked her, I says, what's de matter with her eye. [She] say, well, somebody stole her pit- chure and shot her in de eye. She was called a hoodoo and I was afraid of her. Yes, they shot her in de eye. That's the reason that she wear dat piece over her eye.
Entry 55
I know people that have what they call a caul over their eyes. They can set right down with you and they can see things you can't see. People tell you that the air is full of spirits and with that caul on your eye you can see things.
Entry 94
If yo' kill a man - he's lookin' yo' in yore eyes an' yo' kill 'im - an' he lookin' at yo' an' dey come back, yore picture will be in his eyes an' dey kin tell who done de deed.
Entry 98
Sometimes it looks like they [a corpse] are looking. Their eyes are wide open. I have heard people say they are looking for their loved ones. [New York City, (7).]
Entry 120
Once an old man by the name of uncle Esham would go on a hunting trip every night, Sundays included. Friends tried their best to refrain him from going hunting on Sunday but the old man continued as if nothing was said. One Sunday night he heard a voice speaking from a tree, saying, "Esham, Esham, what is the matter with you? You hunt Monday night, you hunt Tuesday night, you hunt Wednesday night, you hunt Thursday night, Friday night, Saturday night and Sunday night. Poor 'coons [racoons] can't get no rest." The old man would just listen and go on hunting just the same. One Sunday night when the old man passed be- neath the tree, not only did the voice speak to him, but when he looked around he saw red eyes, a man standing with his tongue out, pointing down the road. And he also said, "Esham, Esham, what is the matter with you? You hunt Monday night, you hunt Tuesday night, you hunt Wednesday night, you hunt Thursday night, Friday night, Saturday night and Sunday night. Poor 'coons can't get no rest." Just as this was spoken the tree fell down and killed uncle Esham. He was found lying there the next day. The story was told by an old man who used to follow uncle Esham about a hundred yards away. And that was the end of uncle Esham. My grandmother told me the story.
Entry 854
They claim that people with deep red eyes and they can't look at people straight - they're born cunjures.
Entry 1257
Dey say if yo' kin ketch a catfish, yo' know, an' ketch him 'live an' yo' jes' cut 'im open an' git de gall of dat out. An' yo' kin take dat gall an take it an' put it on a person eyes an' cure dere eyes with it. Dat's all de further ah heered 'bout dat.
Entry 1386
That's if you can git it. That's hard to be got, because she won't let you take it anyway, to carry it away anywheres to use for eye purpose. Just like you have a sore eye or something gits in your eye, and a Woman's got a baby, you let her milk drap in your eye and if there is a sore or something in your eye, that'll take it out. If you got a sore eye, it'll cure it. [For cow milk, see No. 1196f., p.429,& Index.]
Entry 1897
Yo' kin take a frog an' go to a show or somepin lak dat where they has these magic things, yo' understand. Well now, dat cause all dat magic - dat settle in yore eyes an' yo' kin see whut tricks dey doin' an' all lak dat.
Entry 12486
If I'm looking at you and you kill me, as you look in my eye, your face will be in my eye. [Known everywhere.] [Norfolk 456:3.]
Entry 11654
Even with ears thought [spirit?] can hear anything, even a whisper, even if asleep = [ears are wonderful but you, at least some of us, were born with an additional hearing aid]. You were born with a little hole, like a pinhole, in your forehead. [It is invisible except to a seer.] It is called a wisdom hole or receiving hole. Through it you receive messages from [and you are in touch] with the Spirit of God, where to say no and where to say yes. [These "yes" and 'no' answers spiritually received are a spiritualization of the "Jack, ' the fet- ish that answers its owner's questions by movements meaning "yes or "no"; see "JACK-BALL" MAN in interview Pp.1593-1599, v.2. The present invisible hole on the forehead is actually the secret mark on a person's forehead I have discussed in my introduction to the interview of DOCTOR MARCUS BROWN on p.1290, v.2. It is the tav or taw = sign or cross, 22nd letter of Hebrew alphabet, the mark of the elect or chosen of God (Ezk.9:3-7). Both hole and mark are the eye in the middle of the forehead sometimes seen in occult signs or advertisements. Secret wisdom began with the tribal witch doctor and it is still with us!]
Entry 1384
Peoples has buried things in trees an' it's lotsa times people kin use de bark offa an' dat's good fo' diff'rent kind of medicines. From a willow tree it's good fo' whoopin' cough. An' yo' kin git de twigs from a maple tree cause - yo' heah de name of maple tree didn't chew? Well, yo' kin git de twigs from a maple tree an' it's good fo' any kind of eyesight tuh boil de bark an' use it fo' any kind of bad eyesight, jes' lak yo' got a catarac' ovah de eye. Or eithah, prob'bly, maybe yo' hard of hearin' - it's caused from yore eyesight. Yo' kin boil de watah an' it's good fo' dat.
Entry 3096
Wal, de story ah wanta tell - wheah ah live up in Mobile fer 17 years, an' ah [17 years old] left and went tuh Birmingham, an' ah lived in Birmingham 'bout six months in de no'th part of Birmingham, and after living in no'th Birmingham, went over in Westfield. It's about 7 miles from Birmingham and ah was working fer [some] company in Birmingham and ah lost a finger, see. Piece of a finger, see. An' ah drew about, I think it was 700 and some dollars fer dat finger - where ah was working from. An' ah went over tuh Birmingham and got aroun', having money you know - having a big time and met several girl friends. And where ah was living ah was goin' wit de girl stayed next door tuh me; an' ah was goin' wit de girl stayed at de third door from me. An' de girl that stay- ed at de third door from me, she was a.married woman, and de girl stayed at de first door from me, she was not married but she had a chile for dis married woman's husbands, yo' see, and so dey disliked one another. But how-de-ever, one day, she was goin' down to de commissary - dis store, yo' know, fer a camp, TCI camp. Dis TCI - ah guess you've heard about it. Down in dis camp dere a big store. All de trade is for de company - live by de company an' yo' deal wit de company. An' she ast me tuh go and ah tole her ah didn't wanta go. An' she tole me, "Yo' must go." Ah say, "Well, ah'm not goin'." Well she snatched mah hat and ah run, chased her to take mah hat from her and she out- run me and wore de hat on down dere. Well, when she came back - ah guess it was about six 'clock when she came back an' ah went over and ast her fer mah hat. So she gave it to me and so I wore that fer two or three days - worked with it, it was a work hat. So about several days after dat ah became - mah eyesight became sort of dim-like. What it was all about ah didn't know. Well, de TCI, you have to carry insurance dere. Dey takes out fer de rent and fer de doctor bill. Well, ah went over to de hospital - to de little hospital and me being in de hospital, de doctor test mah eyes and everything and tole me ah had sore eyes. He tole me to bath mah eye with some saltwater and it would come all right. Well, ah did and it didn't git any better and ah went back to him and so he sent me over to de Hillman Hospital - dat's in Birmingham - to a Specialist. Well, de specialist test mah eyes and ask me what happen. What hit me in de eye - did any steel or anything hit mah eye. Ah tole him no, it Wasn't any steel or anything ah got in mah eye. So ah tole him the only thing ah know of [I had been hoodooed]." 'Well, '' he say, "ah tell yo, son, you have to go to a two-headed doctor." [For telling a Doctor of Medicine that your ailment comes from hoodoo, see p.12, line 9f.]
(Was it a colored doctor who was waiting on you?)
It was a colored doctor.
(At this hospital?)
At de hospital. Oh! I beg yore pardon, it was a white doctor.
(And he advised you to go to a two-headed doctor?)
To a two-headed doctor. An' so ah goes on back to mah cousin and tole him he tole me to go to a two-headed doctor, and ast him did he mean that.
(Where did you say you went?)
From Birmingham - from de hospital? Well, ah went back home, yo' see.
(No. Didn't you go to see the two-headed doctor?)
He tole me go to a two-headed doctor an' ah went. Ah goes back home fer [first] an' ah tell mah cousin, who ah was livin' with, what de doctor tole me. So he advised me to go to a place dey call Tennysville, see. Yes, dat's a suburb of Birmingham, ah guess, 'bout seven miles. So ah goes ovah to the lady - it's a colored lady. Her name was Madam Jane. Ah goes tuh her and so she comes in to de room - de waitin' room and tole me everything. In de beginnin' she tole me, say, "Well, yo' lost yore eyesight - jist about." An' she tole me what it's all about and how come dis woman's mad with me and everything, but she wouldn't tell me who the girl was - she wouldn't call her name but she would describe her to me and give de girl initials [see 2748, p.757], yo' understand. An' so she tole me what charge - it cost me $25.00 to git mah eyes cured. Well, whut she said, ah don't know; but whut she tole me to do, ah know. So she advised me to bathe mah eyes in some fresh milk - whut ah mean by fresh milk, not dairy milk but from a cow, see. Dat whut she tole me to do - bathe mah eyes in fresh milk. An' she tole me dat mah eyes were blind from de girl takin' de bow off - de bow ah mean in de back of de hat, she had dressed de hat. An' say whut fer me tuh do was to take some salt - Epsom salts - take some Epsom salts and any kind of finest perfume and jest bathe dis - where dis bow was in mah hat. See. Co'se she gave me some treatments remember whut she gave me was to rub cross mah eyes but whut it was, ah don't know. An' so ah guess she worked on me 'bout two weeks and ah gained mah eyesight. In facts, in the third week ah was stone blind. But whut she did - ah know whut she tole me to do. Dat was to cure mah eyes. Dat's experience.
(What happened to the girl?)
Tuh de girl? Anything didn't happen to her. Quite natural me an' her was still friends but ah was sort of shy of her because she had did that trick, yo' see. In other Words, she was tryin' tuh gain love, yo' see. An' dis girl, she disliked her and she didn't want me to have dis girl. Of course, she's a married woman and ah couldn't be anything tuh her, but she liked me.
Entry 7254
[Doctor King, my first great failure, I remember quite well. In a group of ten dissimilar men, I could still identify him: very black, very formal, very professional. Yes, he carried a medical kit! A recent arrival in Richmond, so he said, my contact man Carter found him just as he was about to leave home on a professional call. Only because Carter had an automobile, that would save time, could he see me for a few minutes to make an appointment for the following day.] If he git holta [hold of] yuh shoe, dere's a root dat yuh call stationary root. He kin take yuh shoe an' shave off a li'le dust, off dat root, an' put it in yuh shoes. An' yuh kin put yuh shoe back on yuh feet, yuh unnahstan', an' dere ain't nuthin yuh kin do. Yuh unnahstan'? Well, if yuh wan'a be successful or anythin' lak dat, yuh unnahstan', dere's nuthin yuh kin do. Anythin' yuh do is stationary, yuh cain't do nuthin. This stationary root is any root the mail-order firm or hoodoo drug store says it is.] [Richmond, Va., (392), 446:1.] Dere's a certain bone dat chew git a holta [hold of]. Yuh'll fin' dat bone right ovah 'is left eye. Yuh notice when anybody, somepin gon'a happen tuh any- body, yuh've heard people says, "Ah'm gon'a have bad luck, mah left eye jumpin [see Folklore from Adams County Illinois, 2nd ed., Nos.4035-4050, p.176]. It's de only sign bone yuh got. Yuh unnahstan', it's a soft bone, it's right ovah yuh left eye. Dat's de bone dat zhoo git. Now, dat's de bone dat chew waäh lak yuh do a black cat bone (see Hoodoo Pp.74-97, etc.). Keep yuh outa all dangah, any time yuh're goin' intuh trouble or goin' tuh be disappointed or anybody goin' tuh do somepin tuh yuh. Well now, listen. If yuh know a man or a woman dat dey wuh [were] undah forty-seven yeah ole, not oldah but undah forty-seven, an' if yuh know dat person, an' anybody kin git dat bone an' wrap it up in a black han'ke- chef, aftah he's daid, an' - yuh take dat bone an' put it in yuh cloz an' weah dat bone continly [continually]. An' evahthin' dat's gona happen tuh yuh, wheth- ah it's bad or it's good - when somepin gona happen tuh yuh dat's good, dis bone will git hot, yuh unnahstan', an' yuh kin feel it burnin', yuh unnahstan' fō'a short while. Now, yuh know yuh're gona git in good luck. But if yuh're gona git intuh trouble de bone will move, jis' lak yuh eye jump lak dat. It will move So dat choo kin feel it. [446:2.] Now, if yuh have a paralastic [paralytic] stroke, somebody give yuh [has given yuh] somepin, put somepin down aroun' de house [for you to walk over or touch] an' yuh cain't git along. Yuh stay sick all de time, yuh haven't got no pahtic- lah [particular] ailment, yuh unnahstan', but choo jis' pō'ly [poorly] all de time, bad health, no courage, no man of 'bility [ability] tuh make connection wit yuh wife, an' all dat kin'a stuff. Yuh absolutely know dat dere sompin wrong. Well, all right. NOW, YUH KIN DEDICATE AN' KILL ANYTHIN' DAT IS AROUN' YUH HOUSE AN' IT WON'T HAVE ANY POWAH TUH IT AN' YUH GIT WELL. [Doctor King Says to dedicate and kill an animal around the house will not cure no courage. The killing of animals as a remedy for impotence is common in Hoodoo: ants, Nos.31ll-3112, p.2342; frog, Nos.3198-3203A, Pp.2360-2362; liver of live dog, Nos.3425-2443, Pp.2411-2414; snail, Pp.2458-2470, and duckling, No.6787, p.3122.] To dedicate the animal before its death is not so apparent, except by intention. There may be in Hoodoo an example or two of real dedication.] Now, ah tell yuh [a second method] whut choo do. Yuh go tuh work an' cut a piece of cloth outa de baid [bed] when yuh be sleepin'. Unnahstan', cut a piece of cloth outa de undahgarment dat choo wheah. Set it afiah [afire] an' let it Smoke. An' git chew a handful of natchal [natural] table salt, pō' [pour] it in- tuh a bottle, an' hold dat smoke right on dat bottle an' it will fill dat bottle up wit smoke [demonstrates]. (You hold the neck of the bottle down [tilt it]. Yuh put a rag dere, de smoke goin' in de first hole it comin' in. Well, fill dat bottle up wit smoke yuh unnahstan', an' stop [up] dat bottle wit dat smoke in dere. De smoke will live, it cain't escape.
(The handful of salt is placed in the bottle before it is corked up.)
An' yuh dig a hole undah yuh step an' put it undah dere. An' yuh git well.
[346:3.]
[Doctor King gives us another impotence cure:]
Now, whu' choo [what you] gota do now, yuh gota go tuh work an' git a male horse, a stallion. Ketch some of 'is watah, yuh unnahstan'. Ketch some of 'is watah an' baz [bathes] yuhself [the penis] down in watah [stallion urine] an' dat will...yuh git chure courage [sexual potency] back. [A penciled note of mine made at the time of my pencil transcription attached reads: Do not use unless par [lparallel]] secured. This rite of perfect magic needs no parallel, though there may be one in Hoodoo or elsewhere. Since this rite was never typed I have attached to this sheet my original penciled tran- scription made a few months after the collecting.] [446:4.] Yuh [someone else] kin take yuh photograph an' go tuh de graveyard, an' walk aroun' de grave seven times, jis' lak de walls of Jericho when dey walked around it seven times de walls fell. Pick some dirt off de daid man grave an' put it intuh a envelope, an' put dis pitchure in dere. An' bring it back an' put it anywhere yuh wan'a put it, upside down yuh unnahstan', an' [the person of the picture] yuh'll pine away tuh death. [467:1.] [At the end of this brief interview Doctor King left to visit his waiting patient. Carter let him out of the automobile somewhere. Next day Doctor King failed to appear for his appointment with me. As soon as convenient Carter went after him. No one at the house had ever seen or heard of a Doctor King! Unfor- tunately the landlady Was out shopping. Normally I would probably have returned to New York City after my work in Richmond. Instead I took a flyer down to Petersburg to visit Doctor King's old address, the one he had given us. Again, no one had ever heard of him or his name. What had happened? Doctor King had probably sprinkled some of his stationary root dust in my interviewing room. At least, as far as he was concerned, we were stationary.]
Entry 11106
Says if yo' go and git a piece of fo'-leaf clover and chew it and spit right down near de boss and talk to him and ask him fer a job and look hin straight in de eye, you would be successful in getting a job. [To look the boss straight in de eye is frequently a part of seeking-jobs rites.]
Entry 8118
If it's a tintype, why dey kin kill yo' wit de photograph. Take de photograph an' punch holes in it an' bury it on its face.
(Would they punch that hole any particular place?)
Well, some says punch out de eye part of 'em, but ah don't know personally. But ah know 'em not tuh punch de eye part out, jis' through heah [demonstrates], somepin jis' look lak dey stick somepin through de neck of it.
(Right in the throat?)
Uh-hah.
Entry 8119
Ah've heard dat dey could take yo' pitchure from yo' house. Go dere an' steal yo' pitchure, take it tuh dere house an' put it at anywhere in dere house, an' take anything an' punch de eyes of it out, an' yo'll go blind.
Entry 8120
Take a straight pin an' scratch de eye of 'em on de photograph, dat will run a person blind.
Entry 8452
Dey kin take yore photograph an' nail it to a board an' put it in an' care it to a rivah an' nail it through yo' two eyes....de nail in 'tween it, an throw it in de rivah or eithah in any runnin' watah, an' it'll run yo' crazy an' run yo' away from dere. Jis' lak if it wuz me an' yo' didn't wanta see me or nuthin...any time yo' git one of mah photographs an' nail it to a bo'd an' nail it through mah two eyes on de bo'd an' throw it in de lak [in there like] bottomside upwards an' 'long as it's in dat runnin' watah den it runs me away an' ah keeps goin' jis' lak a person goin' crazy....
(The face down?)
Yessuh, wit de face down.
Entry 95
(About those eyes?) I made a mistake - I said a nickel, I wanted to say a silver dime. Like it be - you'd kill a man and you'd start on off. Somebody done get to him and take and roll his eyes back and put a silver dime on each one of his eyes - this man he cannot get out of existence. He'll try, but he'll get caught before he can get away.
(Well, who - oh, they put these dimes over the dead man's eves.)
Over the dead man's eyes. [New Orleans, La., (866), 1404:1.}
Entry 96
Jes' lak if ah walk in heah an' shoot a person; well, all dey have tuh do is look at de person's eyes - take mah picture from his eyes, an' evah which way he be lookin' dat's de way ah'm goin'.
(The way that dead man's looking, that is the direction yo've gone?)
Yes.
Entry 97
If yo' kin git de blood, if yo' kin git a shirt - [anything] dat got blood on his garment where he got killed - if yo' kin git a piece of that, take it an' git a aig, jes' a aig, an' bury it in his han', an' open his eye up first an' look in his eye, den take that aig an' put it in his han', an' dey say dat de person whut kilt him will appeah befo' yo' in his eye, will appeah befo' 'em in his eye. An' put dis heah piece of his garment whut's got his blood on it - say, yo' tack it to de no'th side of yore house. An' dat person-will come back whut kilt dis person, dey will come right to yore house.
Entry 195
One dark rainy night grandfather was going home on horseback. He had been to town. He lived out in the country. He had to cross a stream of water called a branch. If you were on foot, you walk across a plank; if on horseback, the horse walked through the water. When the horse got in the middle he sat down. Grandfather looked back. He saw a big black man with red eyes. Grandfather said a prayer and the thing jumped in the Water, made a terrible noise and disappeared. [New York City,
(1), by hand, Gaston, Co., N. Car.,1870 decade.]
Entry 306
I heard of a man telling another man that, "If you can get me a black cat - he must not have a white spot on him - and get him alive and bring him to me, I will get a certain bone out of that cat that will enable you to do anything you wish to do." So the man said, "Well, how will I manage to get the cat?" "When you are walking at night" - you walk in a certain direction - "when you meet this cat you won't see anything but its eyes. But when you see his eyes, open your eyes and stare into his eyes, and don't blink until you have caught hold of him. He will not move as long as you do not bat your eyes." When the man went out he met the eyes that the man told him he would meet. When he met them he did accordingly the way he was instructed. When he gazed into the eyes of this black cat he crept stealthily up to him without batting his eyes and grab him around the neck. Then he had him. He went on to the man with him which is supposed to be a cunjure. He took him to him. The man took him and wrapped him up carefully, smothering him to death with- out hitting him a lick. Then he was placed into a box and let remain there until his flesh rotted away. Then this man, which was the cunjure, was able to get all of the skelton of this cat without any strength being taken out by heat or by suffering - he was only smothered to death. It is said that a cat, especially a black cat, has nine lives. And it is stealthy. And in order to concentrate all of these qualities, that is why he was not hit, he was not cut. No violence was done to his body. He was only caught back of his neck, wrapped up carefully and smothered to death, so that all of his qualities were left in and went to the bones when the flesh decomposed. Then the man, it was said, got the bone that he wanted right between the two front shoulders and right down where the ribs of the cat joined from the back of his neck down his vertebrae. Those are the places that they say the vital bone are gotten that will enable you to keep with you to do anything you wish. Take this bone and wish whatever you want to and it will come to you.
Entry 422
Ah thought ah could tell a story of once ah went to - it wus about some money. It wus one night mahself an' mah fren' an' another lady an' her fren' we went to a place to dig some money an' de older couple dey give up dere nerve, an' mahself an' de othah boy we's de younger couple. So we's supposed tuh hold out, but den ah heard such a lamentation, so ah got frightened an' so ah screamed an' so ah begin tuh run, so dis boy he begin tuh run with me. An' dere wus a awful noise, but dey still got'a stick an' git de money.
(You said she couldn't get the money because of what?)
She looked roun' every time she hears dis - looked roun' at dis lamentation - dis draggin' an' dis noise of dis chains. She said it sounded lak a chain and it be right close to her an' she would look roun' tuh see wus it on her. An' co'se de man dat wus doin' de diggin' he claim he nevah did see it, but she would see it. It wus her father an' her stepmother dat died an' left her dis money buried under de tree. We heard about it an' we went tuh diggin'.
(So she never got it because she looked away from the money?)
Yes - she looked aroun' lak dat - she didn't nevah keep her eyes on it.
Entry 531
If yo' be worried lak that, yo' take yore chewin' tobacco an' yo' place it undah yore pillah. Well, vo' put chure money there undah yore pillah - silver money, a dime or a quarter, ah guess. Well, dey says take a chew of tobacco an' count yore money if yo' got any change an' den dey are gone.
(The night hag?) [Informant had called the rider a hag.]
Yes. [This is a good trick if you can do it - to count your silver while chewing tobacco, despite a witch's hands about your throat. Spirits and witches dislike tobacco, detest tobacco juice: "I told my husband she had my chickens bewitched. He said, "I will fix her." So he drawed her picture with her pipe in her mouth. It sure look like she was standing right there. My husband is a witch doctor and he did not have to take her picture to a white oak tree, he just spit tobacco juice in her eyes. Several weeks after that I met my friend (the witch) and she could not see. Her eyes were all sore. I said, "What is wrong with your eyes?" But I knew it was the tobacco spit in her eyes." (Following this quotation is the word Irish - meaning informant was of Irish origin.) See FACI,2ed., p.835.]
Entry 1335
Ah know a man right in heah, in Jacksonville, that had caught a spell and he told me that he was slobbering - took dat additional spell. And he tole me - said a man [doctor] give him a horsehair that he had pulled it out of de horse's tail, not at de tip end of de horse's tail [but] up heah some- wheres close to his back. And he put de horsehair into a bottle and he told him to let it stay in there nine days. And de horsehair, he told me, turned to a snake. And he said, he told him den, to take that water and bath his head with it and his eyes. And he [doctor] said after den, he said after den he never would have de spell. Now, that man is right here right now.
(You say he was slobbering.)
He was slobbering at de mouth. Ah know dat to be true - he was slobbering, he'd shake his head like dat and slobber-slobber go all over him.
Entry 1361
Had a corncob dressed and put in mah flower yard an' mah sister stepped on it - right in de hollow of de foot she stepped on it. And shortly after she stepped offa dat cob, de corncob, she got where she couldn't walk. An' after that it went all over her an' hit turned her eyes - her eyeballs were sharp as de end of yore fingernails. We had fo' doctors tuh her - couldn't either one of de doctors do her any good. Well, my brother went fo' miles from there and found a hoodoo and brought tuh her, and he'd taken some John de Conker and some whiskey and put in a quart bottle and gived tuh her to drink and to bath her knee with, and that's de only thing that cured her.
(Where did this happen?)
Thomasville, Ala.
Entry 1385
Yo' kin take the dust from a ants bed an' it's lucky to yo', because de ant dey say is got de busiest body of de creatures dat lives or somepin lak dat an' yo' kin use the dust fo' luck. Yo' don't have tuh use anything with ant's dust fo' luck, jes' perfect luck. But if yo' wanted it fo' gamblin' or somepin lak dat, yo'll have tuh take de ants dust an' take May-watah, yo' gotta use jes' one month - see, May-watah, whut it rains lak when it first rains. Yo' git this May-watah an' use it in a bottle an' use this ant's dust in it an' it's lucky fo' gamblin'. Yo' have tuh stop it up real tight an' let it set in a dark place, see, fo' luck.
(You don't carry that with you when you gamble or anything?)
No, yo' washes yore han' in it - wash yore han' in it befo' leavin' home.
(The May-water is the first rain in May?)
De first rain in May, yo' gotta git dat fo' luck but chew cain't use it. Jes' lak if it already done rain in May, don't git de second watah, yo' gotta git de first watah.
(Anything else you can do with May-water?)
Yo' kin use fo' eyes, yo' kin use it fo' sore places, use it fo' any kinda 'fected part of disease. If a person prob'bly have de siftic [syphilis] or gon'rhea 'bout de body, yo' kin use dis May-watah but chew gotta use othah things with it. [See May-water, No. 986, p.381.]
Entry 1400
Maybe yo' got a catarak in yore eye, or maybe yo' have dose little ole bumps chew know dat come on dere an' nearly put chure eye out. Yo' git nine cambric needles an' stick 'em all up togethah - yo' know, a little bunch, ovah de do' an' den yo' walk, pass in an' out de do' fo' nine times - keep count, for nine days yo' know. Den yo' kin take em down - yo' kin throw 'em away - yo' kin see. So you don't sew with 'em [again].
Entry 1599
Well they claim, if you near-sighted or somepin like that in your eyes an' mis'ry in yore haid all the while, they say you take chamber lye an' heat wit salt you know for pains. You bathe the haid an' the steam that choo - hol' [hold your head] you know over the bucket like that. You put salt in it. Sometime it git ole. They say the older it gits you know an' smell [the better]. A man, his daughter use it one day. She was near-sighted. She couldn't see atall. An' she bathe in that for a week [7 days] an' when de week out after she'd used it, then she could see.
Entry 2030
You kin get some John de Conker and chew dat John de Conker when you go to de man, jes' like you wanta go to look for a job, you kin get dat John de Conker - well, you know what John de Conker is, don't you? You take dat John de Conker and you chew it and when you go to de man talking to him, you chew dat John de Conker and look him right in de eyes like this. And have some Heart's. Cologne on a pocket han'chief and when you talking, spread dat out and he'll give you a job.
Entry 2231
Take de left hin' foot of a rabbit an' wear it in yore inside coat pocket or vest pocket, next to yore heart, an' set an' eye de judge de whole time he is talkin' an' he couldn't convict chew.
(Just keep your eye on him the whole time?)
Yessuh - jes' keep yore eye right on him.
Entry 6640
Dey'd dry it [a rattlesnake] an' grin' de dust up - make a dust of it. An' dat's why de oldah people didn't wan' choo tuh open lettahs an' things, becuz if it git in yo' eyes or yo' inhale it, it'd be vury injur'us. Ah think dey say it's de rattles [dust comes from the rattles].
reported drying before dust-making with qualified object/body-part attribution. The rattlesnake identification is bracketed editorial wording; Ah think dey say it’s de rattles remains the informant’s uncertainty. These are attributed source occurrences; outcomes remain unverified.
Entry 6647
Yo' kin take dis Eve-an'-Adam an' burn it tuh a powdah. Co'se yo' got'a dry it out good an' den let it stay on de stove. Don't let it burn black. Git chew some of de powdah, de ashes of it an' sprinkle it on dis candle. Git chure candle warm dat chew kin kinda work it in dere-like. Git chew a li'le of dis rattlesnake, dust outa rattlesnake rattle an' mix it intuh dat, an' light chew a candle. An' dat will keep yo' sneezin' an' cough an' effect yore eyes, until yo' won't be able tuh do anythin'. Jis' burn yo' a candle right aroun' in de room. If I'd have a li'le animosity ag'inst yo', tuh keep from doin' anythin', insultin' yo' or somepin, I may light a candle. Got it dressed an' evahthin'. Yo' set chere an' inhale dat an' yo' don't know whut's happenin'. Don't know anythin'. [You] is partly out chure haid, worse'n [worse than] like someone doped chah. It's a long run 'fore yo'll git right ag'in, from inhalin' de poison from dem rattlesnake [buttons] an' from de Eve- an'-Adam, yo' know.
Entry 6653
Ah've seen 'em take de band whut be in a hat. Dey kin, yo' know, put dese heah snake shells [sheds], where dey fix mens blind lak dat. (Do they put the whole snake shed on there or what?) Well, they put it all de way roun' in yore hat. Or dey kin jis' take a piece where - see, when yo' sweat from de band of yore hat, well, dat will git most of dat snake shed, see an' den dat stuff will jis' run all in yore eyes, face, sompin lak dat. Git in yore eyes den an' it will blind yo'. Yo' go blind.
Entry 6759
Cure for blindness caused by spell. Bathe eyes every mawnin' with fresh cow milk and beaten-up egg. Do for seven [consecutive] mawnin's.
Entry 7250
De reason ah'm tell'n yo' dis is it's from mah wife. Mah wife - dere wus a lady mad wit 'er an' she loaned a ole lady 'er bonnet, named Rachel Keller. An' she [Rachel] wō de bonnet away an' she kep' it about a week. She wus a frien' of our'n. Well, dis girl whut stayed dere, she found out it wus mah wife's bonnet. She watched 'er. She got some snail, a young snail an' fixed 'em - jis' take 'em lak she have - got 'em an' worked 'em up lak she wanted tuh swell 'em, an' jis' squirted de juice in watah. Washed 'em an' squirted de juice in watah an' put dat in a bottle. She [my wife] goes all tuh pieces-lak. She [the girl] takes an' sprinkles dat bonnet wit it an' mah wife wore it, an' she come jis' as blind as a bat - couldn't see nowhere.
(Real blind.)
She come blind as a bat. She had a li'le girl, name of Carnation. Call dat li'le girl sometime an' she try tuh go tuh de do'. Neah tuh de do' an' couldn't see it. She wus right behin' de dō', thought she wus tuh de dō', but she wus be- bhin' de do'. Couldn't even see me when ah come in de house. Ah carried 'er tuh de same ole lady, Mrs. Brown, an' ah know whut she done.
(You don't know what she did to her?)
I did.
(Oh, you did?)
An ah know whut she done an' whut she tole me tuh do. An' ah did it. She give me de stuff, cayenne peppah, a li'le piece of pod, yo' see. Put it in a skillet an' boil it till de watah wus red. Took a li'le meal, of what chew call...
(Corn meal?)
An' bind it right ovah 'er eyes jis' lak dat, until she got so she could see.
(That's what cured her?)
Made her so she could see. Now she kin see. Dat's been fifteen yeahs ago.
(Was this down in Pilesville?)
[Powersville? N. Car.]
Yes, sir.
Entry 7998
Well, now heah's anothah one. Take yo a piece of wax an' make yo' a image of a man dat chew wanta inflict. Take yo' a needle an' do it de same as yo' do dat pit- chure, but yo've made a image outa wax.
(You don't bury that, do you?)
No sir, yo' don't bury dat. Jes' lak yo' see heah, if yo's [you is] drawin' a pichure. Yo' take a pieceof wax. AH RECKON WHEN YO' WUS A CHILE YO' USED TUH TAKE SNOW AN' MAKE LITTLE SNOW- MENS JES' LAK DAT - jes' sompin like dat. Well, den if yo' wanted tuh inflict it in de hand, arm or eye or foot, an' if yo' wanta kill it, stick dat needle right in de heart.
(That's all you have to do then.)
Entry 8096
If yo' didn't like a person, take dat pichure an' make cross marks on de eyes an' bury it where yo' often walks ovah, an' dey will nevah bothah yo' any mo'. (Just make a cross over each eye?) Jis' make a cross ovah each eye an' bury it, yo' know, in de path dat chew trods ovah, an' dey'd nevah bothah yo' ag'in.
Entry 8221
Ah've heard two-three things about photographs. Ah've heard dat chew kin take anybody's photograph, say if yo' wanta 'flict dem some way. Take yo' a needle an' stick in dat part yo' wanta 'flict, an' bury it in de earth face down. See, yo' bury it three feet deep which would represent three things, de Fathah, Son an' de Holy Ghost. Bury it three feet deep. Say fo' in- stance now, yo' wanted 'im lame in de am. Yo' take dat photograph an' stick dat needle in dat arn an' bury it's face down; or in de laig, or in de eye.
(Any place you want them afflicted?)
Yes sir.
(Then all you do is bury it face down?)
Yes sir.
Entry 8516
In a she coconut - yo' know de she coconut?
(What is a she coconut?)
A she coconut got two eyes.
(All right.)
Yo' take jis' one of dem eyes an' push it out an' drain dat milk [coconut juice] out. An' yo' put someone's name in dere, if yo' wanta drive dem away from yuh, an' throw it ovah yuh left shouldah [into running water]. An' it's goin' tuh drift, an' wherevah it drift dey gotta go. (Can you bring them back with a coconut?) Yes, if yo' Wanta bring 'em back, yo' gotta git dis he coconut. De he coconut has got three eyes. Yo' push one eye out but yo' gotta be sure dat de right eye yo' pushin' out doesn't got [does not have] a white spot. An' dat main eye dat's de eye yo' push out. An' put a stoppah in dere an' dump dat milk out. [The stopper is inserted after the milk is out.] Now, yo' throw dat disaway, dataway, dat's bringin' 'em back, see [demonstrates].
(Throw it over your shoulder. Throw it at your house?)
Yeah, throw it at your house. [Throwing an object towards the house, door, etc. is a common rite to bring a person back.l
(Over your right shoulder?)
No. Over yuh right shouldah? Yeah, ovah yuh right. (And when you want to bring this man back that's away, you throw it over your right shoulder?) Throw it ovah yuh right.
Entry 9054
Dis same talcum ah wus speakin' of - same talcum powdah.
(Eve-and-Adam?)
Dis Eve-an'-Adam an' talcum powdah. Gits a little of dis graveyard dirt [from east side of graveyard] an' make yuh a powdah. Fine sand dat graveyard dirt. Git a little da'k dirt so it'll turn kinda grayish-lak, so it will look lak a little trash in yuh pocket. Go up tuh de judge's stand an' take a little in yuh hand lak dat, an' sprinkle it around an' spit in yuh hand. Yo' got dat Eve-an'-Adam juice, spit in yuh hand an' watch dat judge right in 'is eye all de time. Keep yah eye on 'im, hypatize [hypnotize] 'im in a way so dat he gon'a be light on yuh, mo' 'an [than] apt tuh dismiss yuh all de time.
Entry 9151
To discharge the case against you?
(Yes.)
The best things you can do for the judge is to get you a thing they call spice. Get you a spice and after you wash your face, combed your hair, you stand with your back to the door - not with your face to the door - stand with your back to the door. Rub your hands, rub that powder, that spice on your hands and brush your face backward, back like that [demonstrates]. Brush it three times before you go out that door. And then wheel out that door, just turn and walk out that door be- fore you open your eyes. But brush your face backward three times after you ground that spice, wash your face, comb your hair and everything, be ready to go. Smooth your face three times like that and turn your back, with your eyes closed and go out that door. And I'll bet you won't have no trouble and your case will be done closed.
Entry 11147
I've heard tha' choo kin remove the sty from yo' eye. Go to the crossroad and take that dirt at the crossroad and rub on your eye and say: Sty, sty, leave my eye. [Had this been any ordinary cure from folk medicine I would have omitted it, but here vas something special. It does not appear in Folklore from Adams County, Illin- Ois, 2nd ed., though there a sty cure where 3 roads meet (No.5499) and a cross- roads cure (No.5500). Does this rite go back to executions at the crossroads? A shrine? The ancient spirit of the crossroad?]
Entry 11233
Well, de fact of it is, I know dat you kin take a dishrag, you see, and let a person hit chew in de face with dat dishrag on dat eye - got sompin on it [dishrag not clean, but got sompin on it]. Say dat'll move dat sty off. But I don't know, I never tried it. (I see, but they say it can be done?) Oh, sure. I've seen it did all right enough.
Entry 12128
(What does she do?)
She gets some steel dust.
(And what does she take?)
The bow out of your hat. And she mix it with this bow and this steel dust together. And she put it right in the front of your hat thataway. She slips it back in there. See, when you perspire, why the steel dust will run with it and go into your eyes.
(What will that do?) Run you blind.
Entry 13096
They take that bow outa your hat and burn it up in ashes, burn it in a plate and get the ashes, and then take some snake's head, any kind of snake's head, and just powder it up together, and put that in your hatband, and when you sueat, why that just run down, you know, in your forehead, and it finally get in your eyes and you go blind.
Entry 2293
Yo' kin go out on de railroad track an' it's a lil vine dat grow out dere dey call de Shamin' Judy - yes, Shamin'. Some calls it Ashamin', but it's a Shamin' Judy. See, if yo' touch it, an' it close up - when yo' touch de bush de leaves close up. An' yo' dig dat root an' carry it in yore pocket an' take a piece - if yo' wants a' job, yo' takes a piece an' carry it in yore pocketbook - have good luck all de time. But if yo' wanta go see a man for a iob, chew dat root an' eye 'em - yo' know, jes' look him right on de eyes an' den he wouldn't turn yo' down.
Entry 6795
Yo' kin go tuh de fo'ks of de road, dat's if yo' got a sty on yore eye, an' throw a sty off yo' eye. Yo' kin go tuh de fo'ks of de road an' turn yore back tuh de point where [demonstrates] one road's runnin' dis way an' one goin' dataway, see. An' take yore han' an' wipe yore eye lak dat [demonstrates] an' say, "Sty, sty, go off mah eye." Turns yo'- self an' come back. An' it'll sho' [sure] go off. Ah know dat fo' mahself experience.
The account names the eye and a sty. Demonstration notes are editorial; its reported removal and personal experience remain source claims.