Browse:"CHANNEL DE WORLD" (Volume 5, entries 10604–13458)/Part 25
"CHANNEL DE WORLD"
Volume 5, entries 10604–13458. Entries listed under this heading in the source volume.
1 listed entry is unavailable here.
Entries
Entry 12524
As I told you a while ago, you use that just like you do garlic, but you cut the onion up fine and put it in hard water, and you put salt in there instead of sugar. And you, just like a person tell me to mop their house, I'm sup- posed to keep their house mopped out with that, and instead of having good luck, it's bad luck. You get arrested or anything. That Salt jinX them. [AS FAR AS I CAN REMEMBER, THIS IS THE ONLY HARD WATER RITE IN "HOODOO," and it Was given by that professional hoodoo woman from Shreveport, La., the woman who said, "They tried to run me out of Louisiana." Little did either of us realize that within a few hours I myself would be chased out of Memphis!]
Entry 12525
Dey say yo' could take a red onion - well, ah know dat's a fact. Ah nused [used] tuh buy 'em an' peel 'em. Mah ole lady she'd go to cook an' peel 'em an' jes' throw de skins out - out de do' an' yo' can't stay in nobody's house. Dey uill put chew out.
(Why?)
Why? Don't know. Say, jes' yo' throw dem skins - onion skins or hull whut yo' peel - jes' keep throwin' 'em out de do', roun' de do', an' dat man will soon have yo' to move.
(You don't mean it's because of the odor of the onion or anything do you?)
Naw sir, but ah don't know. It's jes' bad luck.
Entry 12526
Ah say if anybody put onion peelin's around in front of de house, it will cause yo' tuh fuss all de time. An' then yo' kin take a piece of onion aftah yo' cut it off, an' yo' shouldn't leave de piece dere, yo' should throw it away because it will cause a fuss; but aftah it's cut, chew kin take an' stick a pin or toothpick in it, an' it'll be all right.
Entry 12527
In case of serious trouble, yo' kin take red onions. If de person in de house raisin' Sam [= one of many names for the devil] an' yo' don' wanta run 'em out, yo' kin take a red onion an' not say a word, an' walk back fn de house an' jes' throw it up on de bed lak dat, an' dat trouble will stop right away. Throw it up on de bed an' de trouble will stop right immedi- ately. It won' be but two minutes 'fore everybody quiet down.
Entry 12528
(You do what?) That red onion. (You get a red onion?) A red onion. Well, they sort of roast that onion. They roast that onion, then they'll take that onion and stick that landlord's noe dom in that red onion, you know. And take that onion and stick it up somewhere where nobody can't find it. Well, that will keep the people from renting their house out soon. It'll be there empty a long time 'till that onion rots.
(I see, the persons moving out keep the landlord from renting the house.)
Because they is mad because the landlord done put them out and they don't want the other person in there.
Entry 12529
Dey said dat chew take a red onion an' split it in half, when it partways growin'. Split it lak dat an' sprinkle some sugah in it, an' carry it to a person's step an' bury it. An' dat will separate dem an' it will run dem away from dere - separate 'em or run de party out de house. Make 'em move.
Entry 12530
Yo' take de red hull [skin] of de onion - de red onion now, not de white onion. Yo' take dem an' yo' parch 'em, chip 'em fine an' yo' parch 'em. An' yo' makes a dust out of 'em, yo' makes a dust wit dese onions. All right. An' jes' like if yo' wants tuh dress a place. Jes' lak yo' come in dis room an' ah come in here tuh see yo'. Ah jes' have a little dust in mah pocket an' as ah come in ah jes' sprinkle jes' de least bit of dat in dere. Well, yo' goin' tuh smell it. It may be a little while befo' yo' smell it because dey gotta mighty high odor. All right, yo' ain't goin' pay no 'tenshun tuh what- somever ah ask yo'. If yo' tell me, says, "Come back, ah'll see yo'." Well, ah'd druther fo' yo' tuh say, "Come back." Well, yo' could git de scent of dat. When ah come back if ah said ah would like tuh borrow five dollars, ah would like tuh borrow two of whatsomever yo' may bring dere fo' me.
(With this red onion.)
Entry 12531
Well, yo' kin use red onions for a whole lotta diff'rent things. (Well, what do you use a red onion for in connection with [good] luck or bad luck?) Yo' use red onions fo' luck. Well, jes' say now, yo's goin' to a skin game tonight, well yo' take yo' two solid [= fresh] red onions an' cut 'em up an' put 'em in a spider [a skil- let with legs] put a lit- tle sugah to 'em an' yo' boil 'em till dey come to a sugah. An' when it come to a sugah yo' po' it out into a bottle. An' go in dere [to a game] tonight an' yo' take yo' one or two drinks, an' yo' carry yore [liquor] bottle wit chew - jes' as lucky as it kin be. See, 'cause dey kin smell dat onions on yore breath, yo' know, an' people - a whole lotta folks don't like de smell of onions an' dat jes' draws de 'tenshun from de cards to yore onions. Yo' win up every dime in dere. [Informant does not understand why a red onion is lucky in a card game. The onion does not draw de 'tenshun from de cards to yore onions; the onion pro- tects you against the other man's hand or luck piece, or prevents you yourself from being hoodooed in the game. Nevertheless, if informant, a small-time root Worker believes in his own interpretation, the rite is valid from him.]
Entry 12532
Yo' take a red onion an' if yo' got anyone in yore house, yore hus- ban' or yore wife in dere, an' yo' want 'em tuh go or want tuh git rid of 'em. When dey go out de front do', on dat cross piece dere [saddle?] yo' take dat onion, aftah yo' done rolled it real soft, an' yo' squeeze dat red onion juice on yore steps. Yo' take a red onion in his track goin' out an' squeeze it in his track goin'. An' den, after hit stay dere awhile, why yo' sweep it out. An' he ain't nevah comin' back dere no mo'.
Entry 12533
Yo' kin git chew - yo' know whut red onion is. Ah don' know whether yo' eat 'em or not. An' jes' git chew a red onion an' cut de root of it off. Jes' cut off a piece an' git chew some graveyard dirt offa man's grave - some ole wicked man, some- body whut's daid, an' some cayenne peppah. Mix it all up an' stop dat onion up with dat onion top. Stop it back up wit dat piece whut chew cut off.
(You put this stuff in that onion?)
Right back, yes, put it in dat onion an' stop it up an' put it in dat per- son's house.
(What will that do then?)
It move 'em out dat house.
Entry 12534
Yo' take a red onion fo' yo' luck, dey say. Yo' tie it up in somepin tight - sompin lak dis heah [informant has handkerchief or something]. All right, yo' put a cord or sompin around it an' wear it round heah [see later], but if yo' scared dat somebody see it round heah, wear it round heah.
(Wear it either around their neck or around their waist?)
Yo' supposed tuh hold money in dat [red onion package].
Entry 12535
(What do you do with the red onion?)
Well, dey say if yo' break de skin of it an' jes' carry it in yore pocket, some of it, or either throw it away, jes' throw it away, dey say dat's lucky. If yo' boil it, boil yo' three dimes in it an' den drink de watah, dat's lucky fo' yo' - yore in- come will be good.
Entry 12536
They peels a onion an' has yo' fixed an' yo'll quarrel all de time. They po' an excessive amount of salt an' pepper on de onion hull an' place it where yo' kin step ovah it an' yo become a very disagreeable person.
(Do you have somebody do that or do you do it yourself?)
Yo' kin definitely do that yo'self. (Just sprinkle this salt and pepper on the red onion hull, and chat party will walk over it and they will become disagreeable. Yeah.
Entry 12537
Ah heard of 'em using onions an' garlic - fo' being hurted - in sweet milk. Dat's good, too. (Well, how do they do that?) Well, yo' makes a tea out of it but chew cooks it all together - onions an' the garlic an' the sweet milk. Yo' puts it on an' yo' cook it together. Yo' strains it, an' then give it to 'em to drink. Well, if yo' poisoned, well, that's good fo' poison [also].
Entry 12538
Dey used tuh use dem red onion a long time ago. See... [turned off machine and turn it on again]. But people take a red onion, see. Dey take parsley as ah said a few minutes ago, red onion an' parsley an' dey'll git dis stuff dey call mustard, hot mustard. Dey put dat together an' dey'll leave dat onion dry an' dey'll grind it up good. Dey'll leave dry dere good. Yo' seen people to de [old-fashioned outdoor] toilet. It de custom to set on dere. Jes' spread it [this mixture] on de seat dataway. It supposed tuh give 'em some kind of a itch. Ah dunno. Ah see 'em all right. It'll [itch or skin trouble will] come between dere finger an' it'll come on de side an' in de bath dataway. [I have no idea what these 3 ingredients will do but at an earlier date this sort of thing was HOODOO.]
Entry 12539
Yo' take de red onion - dat's lucky fo' yore house - yo' take de red onion. It's lak if yo' got a friend, yo' kin rule him by usin' dat red onion. Yo' take dat red onion an' cut it in fo' parts an' git chew a little cup an' put dat in wit sulphur, brimstone an put dat in de corner of yore house - yo' know, where people don't have to be Worryin' roun' dere no way but chewself. An' his name write on a piece of papah understan' dat. An' dat will keep him, make him be nuthin but lovin' to yo', an' den dat will make him bring his money to yo'.
Entry 12540
Take dat red onion peelin' an' yo' take some nice clean pot, an' sulphur, brown sugah fo' colored an' white sugah for white - whoevah yo' workin' it on. An' put it on a shovel on some red coals, de fiah, yo' know, an' yo' let dat burn. Go to each cornah of yore house at five a'clock in de evenin' an' make yore wish, an' whatevah yore wishes is dey'll come true.
(What would you wish, for example?)
Well, jes' whatevah yo' wish fo', yo' know, jes' de main thing whut yo' wish fo' - anything.
Entry 12541
Well, now dey say if yo' take dat red onion wit red pep- pah an' dat salt, everybody go in dere will be dissatisfied. (What will you do with that?) Take it an' mix it together an' put it in dere whilst de house is empty. Take it an' put it in every corner of de house, make no difference how many rooms it is. Yo' put it in dere, an' anybody go dere dey won't be satisfied wit dere house.
(That is crossing up the house?)
Yes.
(Do you put it in the corner in any special way?)
Put it in each corner jes' as close as yo' git it up 'side de corner of de house. Tuh uncross it.
(To uncross this, all right.)
Yo' take garlic an' dis oil of cinnamon an' red peppah an' mop wit it an' dat'll uncross 'em.
(So that you can move into the house if you want to?)
Yes.
Entry 12542
Ah have heard somepin 'bout a onion. Yo' take pins an' put 'em down in dere. Yo' hol' dat onion in yore han' an' go up to anybody an' ask emfo' mostanythingwhut chew want. Ask 'em, an' jes' keep rubbin' an' squeezing dat onion. Dey hardly kin tell yo' no.
(You do that to get a job, you say?)
Yes.
Entry 12543
Well, it's two different ways dat chew kin make dem move. Now, yo' kin take nine seeds out of a pod of peppah, piece of rock sulphur; take a tea- spoon fulla sugah an' de peelin' from a red onion an' burn it, an' yo' kin make 'em leave in that way.
Entry 12544
Dey tell me yo' git some lodestone an' git chew some sen-sen an' a red onion. An' yo' peel dis red onion an' take de hull an' drop de sen-sen down in it. [Sen-sen Was or is trade name of small lozenges to suck to sweeten breath.] An' yo' look in de east an' ask de Lord tuh move yore enemies an' bring yo' luck an' peace. An' den yo' sprinkle de sugah ovah dis same thing an' dis red onion. An' yo' walk to yore front do' an' walk back- vards to yore back do' nine times, aftah yo' fire it back. Dat will bring yo' peace an' yo' be's successful wit chure friends.
Entry 12545
Git red onion and put nine needles and nine pins in it and go to the river and throw it over the left shoulder and walk back [home]. Don't look wack. And just as fer as that onion will travel on the water, they will travel.
(Do they do anything else with that onion?)
That's all I know. (Hell, how do you know whether the spell will work? How can you tell whether dhat person that you intend to go away - don't you do anything with the onion to...) [Intention is sufficient.]
Entry 12546
If she got his name, put it in a onion. Get you a red, red, red big onion and hull [core] it out good. And write his name nine times, thisaway [demonstrates] and write yours this Way [demon- strates] nine times on his'n. (Running across it.) Yeah, and put it in the onion, shut it up and put it in a can, and keep it under the side of the bed he slept on and he'll be back.
(Keep the onion shut up in a can under the side of the bed on which he slept?)
Yes, sir. Where he slept at.
(And he'll come back?)
He'll come back.
Entry 12547
Well, lak if yo' want - see, a man an' a woman's been together a long time an' someone tries tuh separate 'em. See. Well, yo' kin git chew a red onion an' git de stockin' from offa her left feet, see. An' take dat red onion an' write her name on it. Take dat red on- ion, see, an' de red on- ion be round - it must be a red onion, see. An' write her name disaway [demonstrates] an' nine times dis- away. An' den take her name an' write it nine times disaway [across first 9]. Yo' cross dose names jis' right down [names slant down and cross]. An' yo' take dat an' yo' bury it. See, either where she gotta pass at - lak she gotta pass on de steps. Well, jis' put dat tuh de bottom, yo' see. An' leave it stay dere. See. Well dat run her an' him tuhgether. She begin tuh love yo' mo' an' mo'. See, dat makes her love come back, even if someone wuz tryin' tuh break yo'all up.
(That is, if the man and woman - if somebody was trying to break them up?)
Yes.
(The man could do that?)
De man would do dat yo' see tuh de woman.
(Or the woman could do it to the man?)
Well, either one. Jis' lak yo' see, if she wants de man, yo' know someone try tuh break her an' her husban' up, she kin do de same thing, yo' see, but it gotta be dose big ole red onions where yo' kin write on it nine times disaway an' nine times disaway right in a cross. See, an' bury it dere.
Entry 12548
(For a man to hold a woman.)
You take 9 of her fingernails and 9 of her toenails, and then get a red onion, and get 9 strands of hair out de mole [mold] of her head. And take that onion, red onion, and cut it open and dig a little hole in it. And then take them 9 toenails and 9 fingernails, and that 9 strands of hair out of her head, and place together and put it in there, and stop that onion up. And go round the house towards where the sun rise, and dug [dig] a little hole, and put it [in] there and then cover it up. [Copied from my rough original pen- cil transcription made soon after recording; original copy attached.]
Entry 12549
Ah heard if yo' tote red onions in yore pocketbook it would bring about luck. [Sumter 2327:8.]
Entry 12550
Take de onion peelin' an' burn dat in de cookstove an' dat luck, too, in de home. Burn de onion peelin'. [Fayetteville 2599:18.]
Entry 12551
If they lay onion around in yore house is bad luck.
(Just to put it down any place?)
Yeah, you have tuh bur it. It's re'lly bad luck.
(Oh, you mean the peeling's.)
Yeah. [Waycross 1747:1.]
Entry 12552
Dey take red peppah and red onion hulls - peelin's, yo' know this shell of 'em. If yo' put dem in [on] de floor yo'll always be confused.
(If someone puts them in your house?)
Yeah, yo' can't git along in yore house. [Mobile 961:8.]
Entry 12553
A red onion, dat'll make a person move. Buy yo' a red onion an' name it whut chew want it tuh do an' bury it right undah a person's do'steps. Dat'll make 'em move.
Entry 12554
To make people move, blow chopped up onion and pepper through the keyhole. [A hollow reed or other blowing-through-keyhole rites in HOODOO but not many.] [New Orleans 1123:1.]
Entry 12555
Burn onion peelings in the stove to keep the law away from the house.
[Norfolk 493:21.]
Entry 12556
Burn some brimstone an' sugah together on yore stove wit red onion. Dat's tuh keep de law away. [Memphis 2719:4.]
Entry 12557
Yo' kin burn tablesalt an' yo' kin burm onions an' sprinkle de salt ovah dem...dat will bring peace and business.
(That is if you are annoyed with the law.) [Wilson 2643 or 2644:5.]
Entry 12558
I hearen people say if you go to hunt a job an' carry a red onion in Pocket, an' yo' git a job. [Wilmington 259:5 original pencil transcription attached to MS.]
Entry 12559
Burn red onion on Thursday for money and men, etc. [Memphis 1564:6.]
The source presents this as a short instruction. Its opening notes attribute unbracketed text to informants; verbatim wording is not established.
Entry 12560
I have taken the right-hand bone out of a 'possum foot - out of a 'possum laig - out of de front laig an' made a hand out of it, and it would [I interrupt]. (What would you use a hand like that for?) Use it for anything and everything for luck. Give you luck in everything you undertaking, the 'possum will, or muskrat, the zusk- rat right hand.
Entry 12561
Yo' kin take an owl's claw an' dat's good fo' luck off de right foot, dat's jes' luck fo' anything dat chew undertake. [Memphis 2712-2713:19.]
Entry 12562
(Well, nog, suppose I'm bootlegging amd I want to keep the lay aoay from the place, what would I do to keep the lay away from the place?) Well, you use this here sugar. You get this sugar, you get some of this saltpeter, and every time that you think of the law or anything, at night, you do it yourself or the one that be's in [the shop] there. You fix it up in a bottle with any kind of green leaf - you know, any kind of green leaf - but leave it be different leafs: might be willow leaf or Palm Of Christian or any kind of leaf. Just a differ- ent leaf. You take it in a bottle with this sinimond [cinnamon], sugar...
[I interrupt. Palm of Christian had to be explained!]
(Now, wait a minute! Where does this Palm of Christian grow?)
That Palm of Christian? Well, just put it in there like that, but stop... (Where does that grow? Here in Louisiana? Does it grow here?) [In New Orleans?] Yes, sir, it grows here - find it everywhere - in the country - they got some right uptown there. (It grows out in the woods - you mean that little palm - that little short palm?) It grows up about that high but with wide leaves.
(Oh! I see.)
[I did not know what it was at the time but I soon found out!] Well, you could take some of them leaves and sprinkle like that - get different leaves, just so its green. And you put it in a bottle and you take - put that sugar and cinament in the bottle like that. Every morning - that's when you thinking that the law's is [= 's & is here] coming and interfere with you, you see - coming and made a raid on your place. Every night and every morning, through the day, re- gardless of how many people are in there [your illegal liquor joint] don't say anything to nobody. Jest take your bottle [of green leaves] like you cleaning up and walk at the end of your property and jest like you'd take the broom and you shaking that bottle, you know, jest like sprinkling to keep the dust down - on back in [into] your place. Any time the law coming there, when he get to your property, he - he jest as pleased as ever. He'll come in there - probably be like this - he'll drink. He'll ask you to give him a [free] drink, a [free] cigar or somepin of the kind like that. And he'll tell you, remember that [a boss] be's over him. He'll tell, too, he'll say, "Well, you be particular, you can git what you want. I was just passing by this way. Well, you jest keep that sugar and ciniment right at your steps, wherever you comes down. And re- gardless of who comes there, he'll never do you no harm. And in prohibition time, well, the time the town went dry, I sold liquor here - I hit on [which he does, you can hear him]. Never had been caught yet. Never have been scared about no law - no prohibition or nothing of the kind... never have. [See margin title PALMA CHRISTI, No.2199, P.626, v.1, and my long comment there.]
Entry 12563
Under your foot track - just like people come along and say that they could hurt you by your foot track. But they couldn't hurt you by a foot track, but I tell you what they could do. They could take some dirt coming from your shoes: just like if you had a hole in your shoe like that [dirt would get into shoe through hole in shoe]. And your foot track they Would probably pick up [in that way]. And after [hole in shoe] picking it up, they could take that dust, what come from your shoes. And they could shake it, put it in a box with some of these here pigeon eggs, and beat it up like that. Anywhere you bury that, you have to leave town [be- cause pigeon flies!]. And anytime you couldn't stay nowhere, couldn't never come back into the place where you was. (You mean the dirt from your shoe, any of the dirt that sticks to the bottom of your shoes? What about that hole in your shoes?) Just like - you see, where I Was, this feet chere, how it was. How this feet chere of mine was [he evidently demonstrates foot or feet]. Well, then, gettin' a remedy for that? [Here is how it happened.] I walked out one morning and it had some kind of yellowish-looking stuff on the steps. But I didn't paid attention and I walked on out of there, going to my work. Well, it was in the summertime and it was right warm. Well, I had some shoes that cut, you know, like this [demonstrates].
(Had holes in the bottoms of them?)
Yes, sir. Well, then, what made me heed them then was my heel started to hurt. I comes on back. Well, that heel of mine was about that big [demon- strates]. So they carried me and they got some of this sugar, this white granulated sugar, and got some of this Palm of Christiandom.
(Palm of what?)
Palm of Christiandom. (Palm of Christian?) [I am not correcting informant but commenting for the future. Besides, the words are Palma Christi "hand of Christ, " the castor-oil plant.] Palm of Christian, yes. You get that anywhere through the country. And they takes that and they put that on, in hot water, just as hot as I could bear it. Then after that they take some cayenne pepper and put it there and they soak it. Then they take, after that - don't never wipe it off - you just take it and let your feet hangs over the water like that, and drain until it dries. Then you take some of the "Pp" oil.
(PP. Two "P's.")
Yeah, PP oil. Get it in the drug store. You take that PP Oil and you just take it like that, with a piece of cotton, you know, and 'noint it. But always 'noint it going down.
(Why?)
Well, that's to draw out all the swelling and all the pain leaves - whatever. You have to rub it like that. [Informant either did not know or did not under- stand my question. You rub downwards to drive pain or any crunjure out through the feet. Many examples of this occur in HOODOO, see No.981, p.377, vol.1.] Well, the swelling before I ever knowed, well they had all the - I'll just lift it up here. They had all this here and all down here. [Informant demonstrates all this.] And they told me how to use it. Well, I got relief of that.
(What did it do to make your ankle swollen that way?)
Well, I walked in some yellowish-looking powder.
(Oh, I see.)
That's where it came from. And it was somepin that makes your ankle itch, you see; and you scratches it, you know.
Entry 12564
Parsley what you have in the garden, boil that and take a bath with that, and sugar and a little bit of Jockey Club perfume. That's very lucky to gamble. [New Orleans 1364:4.]
Entry 12565
Yes, but not the whole peanuts, the peanuts after they are done cracked and that little red thing [skin], you know in the hull? All that, it is bad luck. They cross you with that. [New Orleans 1145:5.]
Entry 12566
Git peanut hulls. An' yo' put salt an' sugah with de peanut hulls. Have 'em mashed up an yo' sprinkle dat ovah on de flo', an' dat'll move 'em.
[Memphis 1517:9.]
Entry 12567
Take a dauber nest.
(Just take one dauber's nest?)
And seven peanut hulls.
(And seven peanut hulls.)
And seven pods of red pepper.
(And seven pods of red pepper.)
And parch all that together and crumble it up. And then sprinkle it around a person's door if you - like if your husband is going over there. And sprinkle it around her door, and the path, anywhere where she goes in and out at. And it will bust them up. But you have to crumble it up fine after parching it, and just sprinkle it all up and down there. See, and it bust 'em up. They will bust up - and they goes - just drift from place to place.
(This will bust them up?)
He will quit her. You use one dauber nest and seven pods.
(And seven pods.)
Oh, I should have said that that dauber nest was to be filled with a certain kind of mud, what is used to tear down. (The dauber nest is to be filled with a certain kind of mud, I see.)
Entry 12568
Yo' kin take one peanut and plant, put it dere. Yo' kin plant one peanut dis yeah. Well, yo' kin take jes' one an' yo' kin put jes' one spoon- fulla fertilizer dere. Well, dat'll make a big- ger root in de ground in de whole field, den if yo' have planted it [pea- nuts] all ovah de field. Dem lil' peanuts got lil' strings out. Jes' got one peanut dere an' it can't git no draft aroun' nowheres cross de earth, but dere's a great big root on de bottom called de [taproot?]. An' yo'll see it [the same thing] on de tree when de tree's picked [dug up] an' ain't growed out [up]. Well, dat root's right on de bottom dere. Den yo' take dat root an' yo' kin parch dat root and anybody's got a bad cold or anything, think it set into TB's or somepin othah, jes' boil dat root an' put chew some Adam [Adam-and-Eve?] in it. Well, Adam is a thing, yo' know, dat's mighty good fo' yo', dis garlic dat yo' cook with. Well, yo' put a lil' Adam in there an' put a lil' cream of tartar into any- thing dey drink. An' den put 'bout a half teaspoonful of gin in it, an' den de next thing yo' do, put in about a spoonful of camphor an' let it set dere fo' 'bout a day or two. Den yo' take. Dat will release all dat [something] on yore throat dere.
(That will cure that trouble you have?)
Dat's right.
Entry 12569
An' yo' kin take fo' pegs, yo' know. An' cut little pegs an' put 'em round yore house an' put 'em down out dere an' say 'bout "De Lord is mah shep- herd.... An' de sher- iff - ah don't care how much likker an' stuff yo' sell, dey won't even come round. Don't care whut chew do dere, dey won't come to yore house.
(How many pegs do you put down?)
Jest git chew some little wooden pegs.
(How many did you say?)
Foah - an' peg on each side of yore yard, an' de sheriff won't even come no- where round dere. [The pegs are at the 4 cardinal points of the compass.]
Entry 12570
To git a man an' keep him, that he can't git away. When he goes to sleep and likes he makes a rise, you know, you git you a cord string when it do, you measure it from the tip to the end to where it starts at, and you tie nine knots in that string and put that around your waist. And regardless of what you do or what- ever he can't go. He'll follow you all over the world. He can't get away from you.
Entry 12571
(Well, what kind of a bone would they get from that man?)
Just any part of the body. Mostly they try to get that bone down in here, you know, right between your laigs. Mostly try to get that part that's kind of fork like that, you know. [This is the folkore penis bone of a man, supposed to be forklike.] Get one of those bones like that. That's mostly what they get [from a dead man of course]. Well, any part of that bone. Well, they take it and dry it up into a dust, or take a file and put it in your eats. That will cause a stroke.
(That will cause a stroke, I see.)
That [is] if your blood ain't good. If you got good blood, you understand, and your system's not constipated, it won't hurt you.
Entry 12572
[The former silver dime of the United States of America Was the magic lord of money during my collecting days - the 30's and early 40's - but not far behind was the lowly copper- based penny or one-cent piece. This remarkable coin as an awesome object I first heard about from my Pullman porter on the former Pennsylvania Railroad between Chester, Pa., and Baltimore, Md., in rite No.2108, p.6ll, v.l. An early list of penny rites is given in Nos.2108-2127, Pp.6ll-615. In the rites now following most of them are new, others merely show the ubiquity of the beliefs. I shall begin with the new]: Take de brown money we call de pennies, lil' pennies, yo' know, an' burn it till it git real black, one penny. An' git some spirits of rosin - it grows when de turpentine run yo' know - an' put in some flour. Mix it together, flour dough, an' mix it together an' then tie it round yore waist, an' carry it wit chew an' yo'll be lucky.
(Lucky in what?)
In gambling.
(You just burn this penny until it is black?)
Yes.
Entry 12573
Well, de only thing ah knows 'bout de pennies proposition, dey takes - jes' all dey takes is one cent - an' nail it down by de do' fo' if yo' want plenty custoner tuh come into a sto', anything. Don' nevah sweep a person's tracks out, outa de sto'. Always gathah them inside of de sto'. Dat bring plenty trade, dem pennies [this was during the Great Depression].
Entry 12574
Jes' lak if yo' don't want nobody tuh yore house, don't want tuh speak tuh anybody, yo' kin take yo' a penny - jes' a penny is brassy - an' yo' kin rub it an' rub it till it gits shiny. An' de penny whut yo' rubbin' den yo' go tuh de grave- yard dust: In de Name of de Lord an' de Father, de Son an' de Holy Ghost. Well, yo' rubs dat penny, rubs dat penny wit de dust until it gits shiny.
(What do you do with that then?)
[I shut the machine off before recording the answer, but the penny is probably nailed at the door. This could be my only example of using graveyard dirt as a scouring material!]
Entry 12575
Fo' luck. Yo' jes' take a penny an' yo' tack it right under de piece right by yore do' - right in front de do' ~ where de folks walk backwards an' farwards cross it. Yo' jes' tack it where nobody won't take it up, where dey wouldn't see it [or step on it either, because it is under the overhang of the tread. Normally this coin is reposed, if trade is wanted].
(What will that do then, for you?)
Make luck fo' yore house.
(For customers?)
Yes, an' keep yore house lucky. Jes' lak ah 'fore tell yo' [told you before] about dat same potash an' 'bout dis penny, dat makes luck fo' yore house.
(Keeps the law away.)
Yes sir, de revenuers.
Entry 12576
De pillah yo' sleep on - jes' lak ah sleep on a pillah, ah have a penny in dat pillah, see, in dat cloth right in dat pillah, an' all ah have to do is jes' put mah haid on dat pillah an' sleep. (Sleep all night.) [This un- doubtedly is a rite to prevent a hag from riding you. In hag rites a penny is not generally used, though we have copper in No.527, p.156, v.1.]
Entry 12577
Use pennies fo' jes' lak yore house is ha'nted. (What do they do with that?) Well, jes' lak yo' been keeping house an' yo' got a penny nailed down in de front door dere. Yo' jes' nail a penny down in de front do' dere, an' yo' be prevented from dose ha'nts.
(You can see them then if they [come] into the house.)
[Prevent because they will not enter.]
Oh, sure, sure. Or either put a horseshoe up over dere [points to door]. Some of 'em put a horseshoe up ovah de head of de do', real ole-fashioned horse- shoe [that was worn by a horse].
Entry 12578
Said dey would take a penny - couple of pennies - drive one in de back [door] and one in de front. Dey'll go and dey git some kinda oil out de drug store, yo' understand, and they pour it in there [hole to receive coin] and they drive it down and that will [stop the law]. You will stop [it] at de [door and] it won't pass, it won't come. [Last 3 brackets supply words eliminated by bad recording.]
Entry 12579
"Yo' git chew two pennies if it happen dat chure place of business got two do's to it. An' yo' take an' - take one penny an' go to yore back do' an' stick a hole in it [door or coin?] an' turn de haid - or turn de tails up. See, tail it up. Den at chure front do' den, yo' take an' turn de haid in [looking into place of business]. An' dey say dat will keep de law away, see, den, from bothering yo' place of business.
(On the back door the tail is up and on the front door the head is up.)
Entry 12580
Take a penny - any copper coin - must be copper, sompin like a penny, an' put dat penny right at de right hand steps. Make no difference whut direc- tion it lay in. But chew bury dat penny somewhere where yo' would know where it would be - yo' could put somepin down dere to [so that you could find] it. An' den right at de end of de do' - yo' see dat's de outside - jes' as yo' come in de do' - make no differ- ence where de rug be - dey have a rug or somepin dere under [on] de floor, an' yo' put a hole in dat an' nail it down dere." Dat will keep dem away from dere.
(That is the second penny, you mean?)
Yes, dat's de second penny. Dat's all. Yo' want one outside, right to de - jes' lak yo' coming up [to the steps] dat must be to de right [side] of de steps. Make no difference whut direction de steps in. Dis penny must be to de right of de steps, an' de other one [penny] must be to de opposite side - de right side of de do' [looking out, but inside penny is to left as you enter]. (You mean as you come in the steps, the penny must be buried to the right hand as you are coming in?) Yes, it make no difference jes' so it's to de right hand but right under de steps.
Entry 12581
Ah heard if ah wanted yo' to go crazy ovah me, jes' git two pennies an' burn 'em in sulphur, an' when ah git through burning, take 'em an' clean 'em off good, an' give one tuh de girl an' yo' keep one. An' don't chew spend de one which yo' have, yo' jes' keep it. If she spend hers'n dat'll be all right, but chew keep yores.
(What will that do then?)
Dat will make her crazy about chew 'long as yo' keep dat penny.
Entry 12582
Now heah's one good fo' dat, if yo' wanted tuh keep de lav away. Yo' ldn use jes' a common penny. Yo' drive one down at de front do' an one at de back, an' den yo' take a can Red Devil lye an' yo' Would drive nine holes in dat an' yo' would bury dat neah where yuh people would pass ovah it. An' dat's been a suah one tuh keep away de law an' yo' don't be bothered wit de law.
Entry 12583
Yo' take three pennies an' nail one at de front door, nail one at de back, nail one in de middle [door]. Well if dey comes in dis [way], let 'em always come in dis way an' yo' sweep. As yo' [they] come in dis way, yo' know yo' sweep up [after them]. Yo' sweep de dust from dere feet back in de cor- nah. An' aftah yo' gits it all'dere, have yo' a bottle [jar], jes' pick it up an' put it in, an' if anything it's a bettah thing to take it an' bury it, but chew kin put it in a bottle [jar] an' burn it. [By jar I mean a bottle with a wide mouth.] But it's best to bury it. [Burning a person's foot dust could cause trouble!] Dat'll keep people coming intuh yore place - keep friends.
Entry 12584
Jes' lak if yo' wus sellin' likkah or anythin' lak dat an' don't want de law tuh run in on yo'. Whut ah used tuh do. Dey told me tuh take six pen- nies an' go early in de mawnin' jes' at sun- rise tuh de fo'k of a road, bury three [pen- nies] an' say a prayah. Goes on tuh some wicked person, or some needy person, an' give de othah three pennies tuh dat needy person. Goes on back home an' say mah prayers, say, an' dey [police] won't worry yo'.
Entry 12585
An' then you kin take a new bag an' put 9 pennies in it, 9 new pennies. Put a whole head of garlic an' a little sugar. An' tie it up over the door. That will keep all law out of the house. [Memphis 1544:3.]
Entry 12586
Sometimes a penny is used to keep from being poisoned. If you are poisoned, the penny turns green. [Baltimore, but informant 153 from Charlotte Co., Va., 60:1.]
Entry 12587
Heard of 'em usin' a penny for such as drawin' poison out of yore feet, if yo' stick a nail or sompin in yore feet. Yo' set a penny on it an' dat'll draw it out. [Wilson 2667:4.]
Entry 12588
Ah've seen dis tried, takin' a penny an' bo' a hole in de penny, an' put dis penny right at de do'step. An' yo' always will have luck an' de law will nevah interfere witcha - not constantly. Sometime dey come by - dey have to, see. [Waycross 1742:9.]
Entry 12589
De people, dat run dese gamblin' ioints an' all, plays wit a few little gamblahs. Dey take a penny an' put - nail one in de centah heah at de front do', jes' where de people goin' in an' out - see. Dey do dat fo' luck. Dey say if de money comes in it stays.
(Just the one penny on the door?)
Yeah. [Florence 2182:5.]
Entry 12590
(Take a penny?)
Uh-huh, an' take a small nail an' drive 'em dere right in de middle of de do'. Yo'll always have customers - fo' likkah ah know. [Brunswick 2022:3.]
Entry 12591
(You take a copper penny. One?)
Oh yes. Lay one at each do' - a copper penny, one. An' nail one in each do' an' yo' know, yo' will draw customers.
[The law was added after machine turned off.]
(That will keep the law away, too?)
Yessuh. [Fayetteville 2539:7.]
Entry 12592
(Get you a penny?)
Yes sir, an' nail it in de center of yore do'. If yo' don' cover it up, yo' might jes' fix it [dress it in some way]. Jes' nail it in de center of yore do', a penny in money. Nail it in de center of yore do'. De law ain't hardly goin' come up dere. [This center-of-the-door rite - it has just occurred to me - is a type of quincunx rite because the bottom of the door space or the saddle, if one, forms an oblong.] [Savannah 2135:12.]
Entry 12593
Yo' ever see 'bout a penny? Dey take a penny an' nail 'em tuh de front do'. Well, dey take penny an'nail 'em right down to de front do'.
(What will that do?)
Dat will keep 'em [law] back dere. [Brunswick 2019:3.]
Entry 12594
Take a penny an' nail it in de center of dat do', an' a penny in de center of yore back do'. Now dat's tuh he'p keep de law offa yo'. [Florence 2270:9.]
Entry 12595
Yo' kin take a penny an' nail it down tuh each one of yore do's an' won't no sheriff or nuthin come on yuh. [Waycross 1870:13.]
Entry 12596
She was working fer a private family, three of 'em working together and one of 'em was very disagreeable and dis was de cook. Well, an' de other one was de maid and one was de washwoman. Well, dis washwoman she didn't like de cook an' every night and every time she'd git a chance, she would go in de kit- chen an' sprinkle peppah around de floor in order to make de white lady fire her and probably give her de cook job and git another washwoman. Well, dey linger and linger and all like dat until finally dis girl did break a valuable dish and she lost her job and dis girl dat was washing she got de job, sure enuff and dey got another washwoman. Dese people tried to locate her but she was gone to New York [by] that time.
Entry 12597
If they have a place [as a cook] an' this cook who cooked keeps on comin' back, well when she comes back to your place there, the [cook's] old place, don't choo understand, well the way you'd do. You'd git you black pepper an' sprinkle it on that hot stove, turn your back and throw it over your left shoulder.
Entry 12598
Jes' lak ah come to yore house an' ah misplace sompin of yores. When ah leave, yo' won't be mad wit me in one way, an' den in anothah way yo' will. But still yo' goin' be laughin' an' talkin' tuh me. Well, dere ain't but one thing yo' gotta do. Dat is tuh carry yo' a little bit of peppah in yore pocket an' throw it in dat fire, an' ah'll forget an' speak about sompin nothah - ah'll go git it dere an' show it tuh yo' an'( den yo'll know it's yores. But it gotta be red cayenne peppah, dat ground-up peppah. See, yo' jes' put some of dat in a piece of papah see. An' yo' go tuh dat person's house, yo' know jes' visitin' yo' see, an' it jes' might be in de wintahtime or somepin othah - dey got a fish in de stove. Yo' make out [pretend] lak yo' vanta light out de stove. Yo' drop some of dat papah [holding pepper] in dere. See, ah'll fo'git, so busy talkin' tuh yo'. Say, "Oh, yo' know ah got sech-an'-sech a thing, ah wanta show it to yo'.: Shore is purty."
Entry 12599
Now a fellow told me, said, that if a person, no matter if they a woman or who it was; said, if you get cayenne pepper and some - yes, cayenne pepper, I think it was - and go to de north winder [window] of your house and take it and sling it out and say, "Go, you son-of- a bitch, go." They say she'll go and never will come back, or de person will go and they never will come back.
(You throw it out the window?)
Yes, throw it out de window on de side of house...
[I stopped machine but turn it on for lost words.]
(North side of the house, but you must get red pepper?)
Yes. (I see, if you want to get rid of a woman or get rid of anybody.)
Entry 12600
An' den anothah thing dat chew kin do, to cause 'sturbance in de home dat will break up a man an' a woman. Yo' kin take dis cayenne peppeh an' some red peppah out de garden. Let dis [garden] peppah dry an' get dis [cayenne] peppah an' mash it all up togethah, an' put it in a piece of papah or eithah a piece of cloth. It will do it bettah if it a piece of cloth. An' roll it up an' tie it up good. An' den yo', if yo' kin git in de house, git somebody tuh bury it in de hearth. Jes' take up a brick yo' know an' place it undah dat brick, so when dey'll build a fiah, it will keep dat stuff warm. An' yo' be su'prised at de racket yo' heah in dat house yo'self. It will be a few days befo' yo' see [them] go apart.
Entry 12601
Ah said when a person is not...de blood's not right and dey [sexual disease] 'tack [attack] yore man an' yo' don' want him with yo' an' yo' have been gittin' money outa him, why yo' could burn peppah, red peppah in yore home, an' that'll make him flee 'way from there an' he won't come back heah no mo'.
(If he's doing what you said?)
If he been 'tackin' [attacking] yo', wanta go with chew [sexually] an' his blood is not right. He's fulla disease.
(That's the way to get rid of him?)
Yessuh.
(He's attacking you, you say?)
Yeah, he tryin' tuh see, yo' understan'. Yo' been gittin' [getting] money outa him but den his blood is not fitten fo' yo' tuh have him. Yo' burn red peppah an' he will go 'way from yore home an' yo' won't be havin' no trouble 'bout him no mo'.
Entry 12602
Got some kinda bad disease, yo' know, an' yo' wanta find out is yo' got de bad disease, take some red pepper an' jest go in, lak a crowd is sittin' in heah. Yo' kin go in an' jes' scatter that red peppah yo' know round de chairs, an' de one got de bad disease will git up an' go.
Entry 12603
Take red peppah, jis' take it an' sprinkle it ovah de stove where yo' cook at, sprinkle red peppah in de stove or eithah throw it in de fiah.
(What will that do then?) Dey won' come neah dere. (That will keep the law away?) Sho'.