Browse:MURDER (Volume 4, entries 7261–7516)/Part 4
MURDER
Volume 4, entries 7261–7516. Source context: THE PHYSICAL HUMAN BODY ITSELF. Entries listed under this heading in the source volume.
Entries
Entry 7501
Jes' take of dat dirt, yo' know graveyard, an' a frog. Yo' lay 'im on his back in dat dirt an' yo' put some weight on 'im an' cover 'im an' let 'im stay dere, so he cain't move no ways. Well, he's stay dere - see, he'll smothah in dat. Well, he's comin' back an' he'll find out.
(Well, where are you going to put this frog?)
Undah de steps. Yo' put dat weight ovah 'im, lay 'im on 'is back. (What do you do this for? For what purpose?) Tuh make him come back, de murderer.
Entry 7502
But de way dis would be done, yo'd have to know de person name - yo' have to know de person name. (The man who killed this man.) Lak yo' knew 'is name an' yo' know he done it, dey ain't caught 'im yet. Well, now yo' could take de Bible an' a key an' dere certain words yo' could say den an' dat pahtiklah [particular] person when yo' git to dat name, dat Bible would turn an' fall. [For Bible and key rites, See 550f., p.167f., and elsewhere.]
Entry 7503
Bury the murderer's name [if known] with the corpse to bring back mur- derer.
The account says to bury a name with the corpse but does not specify its physical carrier. If known is editorial, and the intended return is not established.
Entry 7504
They tell me if anybody git murdered an' de fam'ly don't know who do it, or if dey know an' dey can't do anythin' about it. Sometime dese people [who murder] have deyself fixed lak dat an' yo' can't do anythin', see. (This is my only example of a person contemplating murder can go to a hoodoo doctor to be dressed so that he will never be caught or convicted. A person can also have himself dressed by a doctor as a protection against being murdered.] Dey say yo' jes' write de person's name an' put 'em undah de dead tongue an' den yo' [I interrupt].
(You write the person's name and put it under the what?)
Put it in de mouth under de dead tongue.
(Oh! Under the tongue in the dead man's mouth.)
An' den yo' go an' eithah yo' dress de box [coffin] fer de person [murderer], or yo' put somepin in de grave [dress de grave] befo' yo' bury de dead, ah hear dem say. An' dey say dat person won't be long befo' dey follah de dead. (Well, when you put this name under his tongue, do you have to do anything else?) No, sir, 'cept to put de name undah de tongue. De person name, yo' jes.' write 'em on dere an' put it undah.
Entry 7505
Well, it's jes' lak dis now, if yo' kill my brothah, or my sister, or any relation of me. All right. Well, dey'll take 'im to de undahtakah an' de undahtakah will 'balm dat body. Well aftah 'balmin' dat body dey will take 'im, an' have a wake - jes' lak dey call set up, yo' know, set up wit 'em yo' undah- stan' dat night, see. An' de nex' day dey bury 'em. [This burial the day fol- lowing death is almost the rule in these 4 volumes of HOODOO.] Well, dey set up wi t 'em dat night an' de nex' day dey'll take 'em to de cemetery. Well, aftah takin' 'em to de cemetery, yo' let 'em lay dere three days see, an' de third yo' die an' de third day yo' rose. All right. Aftah dey rose - yo' will rise on de third day - an' aftah dey rose, an' I knows it's de third day, well, I'll go to dat grave an' I'll stan' at de haid an' I'll call dat person who kill yo'. I will call 'im three times. See. Aftah I call 'em three times, I will call 'em twice, an' [after] I call 'em twice, den I'll turn around an' call 'em once [magic of diminishing amount] right at de head of de grave. An' [when] I call 'em once, den I'll kneel down an' I ask de Lord fo' what I want to be done to 'im. An' jes' de same [way] he killed yo' or me - if he killed me wit a knife, somebody will shoot 'im an' kill 'im; an' if he shoot me, somebody will cut 'im to death. [Murderer will suffer a death different from the one he gave.] See, but he'll have to die somehow.
Entry 7506
Dere's things yo' kin do to de dead man. If yo' go to dis dead man, dey claim to his grave, nine mawnin's an' call 'is name an' ast 'im who killed 'im, dey claim dat he'll tell yo' in de ninth mawnin'. (What time do you go out there in the morning? You go out there in the ' morning, you say.) Yes, go out to dis body jes' 'fore day - jes' since it's night.
Entry 7507
Shot to death. Well, now if yo' is shot to death, yo' jes' take an' go in de woods an' dey git somepin dey calls scrubby oak [second-growth oak?] switch. Well yo' git one of dose switches, an' de very person whut's dead in de coffin, yo' take an' put dat in 'is han'. Put dat switch in 'is han' in de coffin, see, an' tell 'im, say, "Whip dis person across de whole worl'" - jes' who his name wus, yo' undah- stan' - "whip him until he git enough." Jes' call de dead person name an' also dis othah man's name - see, what did de killin' - an' den yo' close 'is hand on it. See [demonstrates] jes' close his hand right up on it, an' he'll finish drawin' up [!!!]. See. An' den when yo' bury 'im, in spirit dis same scrubby- oak switch an' dis fellah in spirit will whip dis othah fellah until he die. He won't live very long. If he live six months he doin' good. [Charleston, S. Car.,
(?).639:2+85.]
Entry 7508
I have often times hear, that if you kill a man and it is not proven that you killed him, and you really did kill him, and you go in his presence, and his eyes being shut and he is dead, you take an eye prop and open this man's eyes with the eye prop. And the last man that was in his presence of the dead man, his picture will be in the eyes of the dead man. [This belief known everywhere, see Fayetteville, N. Car., No.94, p.37.]
Entry 7509
If murdered person's eyes remain open, the eyes will follow 'em [murder- er]; gazing in direction murderer went.
[For the same belief from Wilson, N. Car., see No.95, p.37.]
Entry 7510
In de olden time, mah fathah tole me dat a man had got in a lil' argument wit a man an' de man killed 'im an' run away, lef' town - left outa town altogethah. Well, de peoples den worried about 'im an' wanted tuh git 'im back an' wanted to make him pull some time [spend time in jail] fo' it or have him killed [by the law]. Dey went to dis man [doctor]. Dis man fixed up a lil' sack about dat long, an' said, "Yo' tote dis in yore pocket fo' yoreself." [This sack or hand was given to dead man's brother.] An' says, "Ah'm goin' fix [cunjure] 'im. Ah'll have him back in three days." He [doctor] taken de man's pichure an' 'is name an' put it in dat pichure, an' so he went to de do'step an' put it down [buried it] an' said, "Dis man will come back in dis house fo' dis pichure, come back to dis house." An' he [brother] went on an' did dis. He didn't think dere wuz anything to it. In three days de man come back an' he axed 'im did he know anything about his brothah bein' killed an' did he commit it, an' he's de one killed 'im when he left.
Entry 7511
If dey kin git 'is pichure, jes' lak if yo' wuz stayin' heah an' yo'd kill somebody an' ah wanted tuh git chew back home. Ah wanted tuh find out who it wus did it, ah'd take an' come heah an' git chure Pichure. An' take some quicksilvah an' some sulphur an' some salt an' put it all togethah. An' den some Adam-an'-Eve [root] an' put dat wit it. An' take it an' sew it up an' carry it tuh mah house, an' put it undah mah do'step, an' in two day's time yo'd be back. An' yo'd tell somebody dat chew de one dat did it. It would keep worryin' yo' till yo' did.
Entry 7512
If a person kill a person, yo' kin take an' take dere pichure. [You do not photograph the murderer but try to find a photograph of him.] Jis' have dere pichure an' yo' kin take dat pichure an' - de one dat done dis killin' yo' undahstan' - an' yo' kin take it roun' in de cornah in de south end of de house on de block an' yo' kin bury dat on its face. Dat'll make him come back, too, outside of [the same as] dat aig. It's bettah den dat aig. [Informant had pre- viously given an egg rite.]
(You bury the picture to the south side of your house?)
Yessuh, becuz reason ah know, a boy kill mah brothah an' he sho' [sure] come back an' dey caught 'im right heah in'Memphis.
Entry 7513
Dey could bring 'im wit 'is pichure as ah fir' [first] said. Well now, dey take his pichure an' turn it bottomside upward to de wall on Write his name wit blood.
[This rite is also used to bring back a lover - see No.3839, p.2511.]
(With blood?)
Yeah.
(What kind of blood?)
Well any kinda blood. Write his name in dere an' turn 'is pichure up ag'in [against] de wall like dat, where nobody would 'sturb [disturb] dat pichure. Let dat pichure stay fer 9 days. Well, ef dat pichure's dere, wheresomevah he is he's worried. Well, he'll be worried until he comes back to de same place where he done de killin' at. (In using that blood, do you use a person's blood or the blood of an animal or what?) Why yo' kin use de blood of a animal or anything, but chew have to have his initials.
Entry 7514
Bury 'im wit 'is head down an' is feet up.
(You mean upside down, standing on his head?)
Yes sir. Dat'll bring 'im back. [Here again, as in the preceding rites, it is assumed that the killer is known and that his photograph is available. Despite the indefiniteness of informant's statement, a photograph, not the corpse, is buried head down.]
Entry 7515
If yo' find a person daid an' yo' wanta find out who killed 'im - ah jes' tell yo' whut dey said, ah don' know. Dey say 'cordin' to how de man is layin', which way he's facin'. If he's layin' ovah on 'is side turnin' ovah on 'is face, de fellah dat killed 'im comin' back. An' says if yo' wan' to, when dey give de man a Wake, yo' go dere three nights han'rnnin' [= hand running = consecutively] at one 'clock at night an' say a prayah an' de one dat killed [him], he'll come dere durin' dat prayer. (You say if they found a man killed they just let him lie there and then his friends would go there every night for three nights and pray over the body, and the fellow that killed him would come back?) Durin' de third night. He would have to heah de prayah. [My comment apparently says the dead body lies at the scene of the crime of three days, so that his friends could go there three consecutive nights and pray over the body. My mistake began with the word when - when dey give de man a wake When, of course, here means after - after dey give de man a wake etc. On the three nights following the wake, friends at one o'clock visit the scene of the crime and say a special prayer to bring back the killer. The body was buried the day after the wake, that is, the day after the murder.]
Entry 7516
Dey take graveyard dirt an' put it in dey shoe an' dat will keep dem from interferin' in de family, an' it will cause dere death. Say, if yo' kill dat person yondah, well yo' bury 'em. An' ah'll go take some graveyard dirt an' sprinkle it ovah yore flo' an' put some in yore shoes, an' when yo' go out an' travel on, yo' tell it 'fore yo' know it.
(You'll find out on me that I killed that man. How would you find it out?)
By dat graveyard dirt. Yo' lay down an' go tuh sleep an' yo' know yo' did a bad crime. an' yo' - why den yo' go an' tell it. Dey go an' stick yore fingah in a pan of watah [while you are asleep] an' yo' tell evahthing about it. [Wilson, N. Car., (1474), 2654:7.] [This section contains merely a part of the many beliefs and rites in Hoodoo about death, burial and graveyard (see preceding section MURDER and everyvhere); therefore the subject matter here is not as complete as it could be. I have divided the section into three subsections, the first two concerned with grave- yard dirt: (1) HOW TO OBTAIN GRAVEYARD DIRT, and (2) WHAT TO DO WITH GRAVEYARD DIRT; and (3) COFFINS REAL OR MOCK - PHOTOGRAPH AND COFFIN - DOLL BABY - ANIMAL SUBSTITUTE - BONES FROM THE DEAD. This latter subsection (3) will be given in lettered subsubsections as we reach them.] [Graveyard dirt or dust, the most deadly and feared hoodoo substance, is act- ivated by the spirit of a dead person - a dangerous power to handle. An amateur would be wise to leave graveyard dirt in the hands of an expert, but if he or she desires a do-it-yourself experience or wants to avoid professional expense, here are the rules and procedures to be observed, beginning with a few words about the spirit itself.] [The Spirit in Graveyard Dirt is the same spirit we met at the beginning of Hoodoo (vol.1, Pp.19-164) and elsewhere in the text. Beliefs and rites in this subsubsection reestablish former atmosphere:]