Browse:Shoe (Volume 1, entries 1496–1510)
Shoe
Volume 1, entries 1496–1510. Source context: THE DOCTORS AT WORK: REPORTS FROM LAYMEN → FOLK MEDICINE → CURE AND PROTECTION. Entries listed under this heading in the source volume.
Entries
Entry 1496
Jes' lak some people - yo' know, as chillen [children] - some peoples says when people have fits, says some people done hurt dem. [Fits are caused by cunjure or hoodoo.] Yo' see, dat's de brains. Jes' lak chillen have convulsions after burns from high fevah, dey burn a ole shoe - yo' know, pull off de sole an' burn a ole shoe to git rid of dat.
(What do they do with that when they burn the shoes?)
Dey don't do nuthin with it. Dey jes' burn a ole shoe - say that will stop yo' from havin' 'em.
Entry 1497
Yo' kin take a ole shoe sole or 'nothah an' anybody in de house havin' a toothache, an' yo' kin throw dat ole sole on de fiah an' let it bur an' it will kill de toothache.
(What will they do with that when it burns?)
Well, dey'll take de spread, yo' know, an' take de smoke in yore nostrils - see, of dis ole shoe sole to yore nostril. Take de smoke an' inhale it. (Oh, you inhale the smoke and that kills the toothache.) [Spread = spreading smoke.]
Entry 1498
[The opposite of the preceding belief is also held.]
A lotta people don't burn dey ole shoes, dey give dem a toothache. If anybody burn dey shoes it will give dem a toothache. Say, fo' instance, yo' have a lotta ole shoes around an' ah take 'em out an' burn 'em, why it would give yo' a tooth- ache, an' my shoes would give me de toothache, too - make everybody toothache.
[This is song's toothache in the heel.]
Entry 1499
Yo' take a ole shoe an' sulphur an' asafitidy - yo' know, dat ole stinkin' stuff dat chew take. Dey say yo' take a shoe an' burn it an' make a ash with that - dey say, with the asafitidy an' sulphur, an' dey say it will cure de asthma. Dat's all ah know about de shoes.
(What do you do with that stuff after you burn it, then?)
Yo' have tuh put it in a pipe an' smoke it.
(After you burn the stuff?)
Yessuh, after yo' burns it.
(Then you smoke what's left?)
Yes.
Entry 1500
Take de ole shoes an' burn 'em for de backache - burm 'em to ashes and put 'em in a bottle an' put watah on 'em an' drink de watah off dem fo' de back- ache.
Entry 1501
Take bluestone, a ole shoe sole an' gunpowder. Yo' burn de bluestone good until, yo' know, till yo' powder it up, an' mix a li'l gunpowder along wit it wit some fresh hog lard an' kinda make salve outen it fo' healin' a sore.
Entry 1502
Dey tell dat if yo's livin' in a house that folks is died out of an' there's always been somethin' that's worryin' yo' round de house, that it will be their evil spirit comin' back to see whut's happened out de place since they wus gone from it, an' if yo' burn a ole shoe sole through this house, that'll drive dem 'way an' yo' won't have any mo' trouble with 'em.
Entry 1503
Well, now, if yo' moved in a ha'nted place an' yo' can't stay there in no peace but hearin' rackets in de walls, why yo' pick up all of yore shoes dat chew could find an' put some brimstone an' sulphur in it an' burn it - put it in a ole bucket an' burn it in all fo' corners of de house. An' dat will run ever' ole thing dat chew heah round dere.
Entry 1504
Dey use dat if dey 'fraid anybody comin' roun' if dey goin' do somepin to de house. Dey git de ole sole - de ole shoe sole an' burn it. Dat will drive dem away, too - anybody, dose ole witchcraft people or somepin lak dat. Dey say dev ain't comin' round dere no mo. (Florence, S. Car., (1291), 2190:12.]
Entry 1505
Ah heard dat chew take yore ole shoes an' burn 'em so no one kin iomo work yo'. Yo' always have good luck at chure home.
Entry 1506
Dat's fo' tuh keep yore enemies from yo', when yo' burn de shoes. Yo' cut out a piece of dat middle sole, jes' lak yo' take a ole piece of shoe. Yo' use de part dat chew walk on dere, de sandal [sole], yo' know whut yo' walk on. Turn dat back an' cut a piece of dat second sole.
(Underneath the shoe?)
Yeah, an' burn it. Jes' take an' burn it, dat will drive de enemy from yo'. Anyway, jes' lak if anybody botherin', anybody meddlin'. Dat's de way dey do with dat.
Entry 1507
Yo' kin go out an' jes' lak yo' - yo' git chew some ole shoes anywhere in de streets or road, anywhere in town. Yo' burn dem - yo' take de soles off. Ah nevah have heard of 'em burnin' de whole shoe - take de soles offa dem shoes. Git chew some sulphur an' bluestone or brimstone - it's all near 'bout alike an' jest put chew a little fiah in de yard or put it in a tinpan or somethin' an' burn it out dere. An' dat keeps dem away from dere.
(What do you burn, the shoe or just the shoe sole?)
De sole - not de shoe. Burn de sole an' put dat sulphur an' bluestone or brimstone - either one, jest put it on dere. A woman showed me dat - ah couldn't tell yo' de name, but she burns dat.
Entry 1508
A person's shoes - a woman's shoes - jes' lak if yo' figures somebody is workin' at chew, yo' hunt chew a throwed-way shoe.
(A thrown-away shoe.)
Uh-hmm, a man's shoe an' a woman's shoe. Well, if it's a woman, yo' wanta protect yo'self. Yo' take dat woman's shoe an' put it on top of dat man's shoe an' yo' burn 'em. Yo' put sulphur an' saltpeter, bluestone, gunpowder an' salt on there an' burn it - make yore wishes, whatever yo' want tuh come. An' dat'll protect yo'.
(What would a man do if he wanted to protect himself?)
He'll put de man's shoe on top of de woman's.
Entry 1509
Well, when yo' have a whole lotta trouble in de house - raisin' Sam, dey cain't git along - yo' kin take ole shoes wit sulphur an' cayenne peppah, yo' got fiah, jes' throw 'em in dere in de fiah lak dat, an' de fellah go to de do an' he stan' an' look at de smoke come out de chimley. Den after he go, yo' say, "Son-of-a-bitch, go." He'll nevah come in no mo' - won't come dere no mo'.
Entry 1510
That's for to keep anyone from your home and keep them from hurting you, this here. You take the shoe - now, if it's men and women both you want to keep away, why you take all the shoes of the family, all the old shoes and burn them. And you doesn't burn 'em complete to ashes, but chew burn 'em kin'a so tha' chew can mash 'em up. And you get chew a new box of cayenne pepper, and a new package of salt, and a new package of sulphur, and mix that all up together. Then you get chew a sifter - you put it [this mixture] in a can - then you get chew a sifter and just right after sundown you start from your back door and go on around the house and come on back to the back door right where you began dat. And just make your wishes. And if you want to name the persons in person, why you call those names. Just have like one or two or three individual persons you don't wish to come to your house. You do that for nine successful [successive] days. You do it in the morning and at night repeat the same thing. Well, in the morning you want to do that before sunrise in the morning - before sunrise in the morning and after sundown in the evening. And just repeat your wishes. And you can call, you know, the person's name just the same as if you were talking to them, and wish they'd stay away and not interfere with you. And repeat the Name of God. And you can also take river-shore sand. You take river-shore sand and put that in a sifter and sift it around the house. Mix these same things with it - the sulphur and the cayenne pepper and the salt, but be sure it's packages that never been broken. Just buy it for that especial. And you have the same amount of sand that chew do salt, sulphur, and pepper. See? You have a box of salt and you have the same amount of sand. See? Well, you take the package of sulphur and you take the package of pepper see, and mix with it. And see, that's enough to repeat the nine successful days. Well, you take the shore sand, you begin from yore back door and you go on around the house - like you have a walk away to the well and to the pump or at the gate, you take all the paths with it. You go to your outer buildings with the sand [the complete mixture] and repeat, you see, whatever you wish to be done. And if you think it's someone interfering with yeh, or your stock is dying, you go around the stalls, you know. You repeat and with the same thing may return on them and leave you be - in the Name of God.