Browse:Dream (Volume 1, entries 563–568)
Dream
Volume 1, entries 563–568. Source context: THE DOCTORS AT WORK: REPORTS FROM LAYMEN → DIAGNOSIS. Entries listed under this heading in the source volume.
Entries
Entry 563
Well, may I tell mah experience about it? Well, once ah was dressing a lady's hair an' I slightly took off mah shoe, de left one. Well, de lady was an ole enemy of my father and I didn't know any definite reason why she should do anything to me. But on June the 4, 1937, I immediately had a swelling around mah ankle. Ah didn't pay it any attention - ah thought it was probably from my shoe, and it continued to grow. Everything got swollen 'bout me 'cept mah arms, and I didn't know de reason why my daddy cared [carried] me to de doctor's - he [father] thought it was a touch of dropsy, but de doctor said it was dropsy an' gave me medicine. The more medicine-medicine [doctor's medicine] that ah took, de worse ah got. Ah only found out whut was de matter wit me by a dream - an' I interpret de dream mahself. I had a dream of mah mother. I dreamt she had a jade green earring - earring and necklace round her neck, and I asked her whut were they for. She say, "Darling, '' [she] says, "Gren signifies poison." An' ah immediately waked up - an' when ah awaken ah went downstairs an' tole mah daddy just whut ah dream an' interpret mah dream to him, an' so he carried me to a root doctor. An' de root doctor tole me dat ah was poisoned an' ah wasn't poisoned from de mouth - ah was poisoned from de shoe." An' he took de shoe an' dressed it fol me an' tole in five days ah would be able to wear mah shoes agin, an' ah was.
(Did he tell you how this shoe was dressed for you?)
He didn't tell me definitely how de shoe was dressed, but he tole me the lady had placed something in it. And he took this shoe an' sprayed it with salt. An' after spraying with salt, he told me tuh wear it. I wore de shoe an' immediately my swelling Went down within five days.
Entry 564
She [the informant's grandmother] commence with a sore leg. An' she go to the doctor for a treatment, an' the more he 'tend to it, de worser it would get. So one moon night she lay down an' she dreamt about a remedy fer it. She got up the next morning, she went out an' sit on de doahstep - an' she say she dreamt that a ole lady tole her to get some cow manure an' put on this leg an' that would heal it. So she went out an' set on the step. A cow came by, an' she took de manure an' put it on her leg, an' five black-headed worms came out in dis manure. She nevah did have any more trouble with it. [Was she told in the dream to sit on doorstep until a cow came by? My note, while transcribing reads, "This sounds like the remnant of a folktale" - the theme.]
Entry 565
Yes, well, that was in Columbia [South Carolina] now. That was years ago, you know. My mother was alive then - this was a long long time. I had been a girl of about seventeen or eighteen years old. We were living on Smith Street near [Something] Street and in my slumber one night de spirit tole me - must get up next morning and when I come down de steps in de hallway must turn my back and come out de door backwards. When I come out de door backwards, it say - underneath the steps was a piece of brown paper and something was in it. And I got up next morning and I told my mother what was told to me in my slumber and I got up and there I found it. She threw it in de toilet and washed it out and then we had to clean up out that place and go back to the place where we moved from. That was fixed to run us out of there. But we knew who put it there though.
(What was in this paper?)
It was graveyard dirt and something else. It is known that if you get grave- yard dirt and kind of dress it, why they will run you out wherever you goes. Ah've found that.
Entry 566
I wus blin' lak dat one time. They jis' put it on a pocket han'kachef - dat same dus' off de rattlesnake, jis' like she took de [snake] shed an' do like dat [demonstrates, pulverizing it], an' then dus' it on de han'kachef. An' I pick up de han'kachef to go out de room, an' look lak thousan' pins in mah face; an' lak you settin' there, you look like you about dat big [demonstrates with hands, very smallj. Well, I wus sick about I reckon about three months with it. I couldn't see a bit. An' I wus tole in mah sleep - I jis' dreamt one mornin' befo' day - it looked like it wus a white woman tol' me in mah sleep to git a dime an' wash it, an' boil it in a quart of watah down to a jill, and drop nine drops in mah eyes ever' mornin' befo' de sun rise, nine [mornings]. An' I done it. I ain't been blin' since.
Entry 567
If you have a bad dream, this shows that someone is trying to cunjure you. An' [if] you wan'a find out who it is, you take an' make de mark like a snake on dis tablecloth an' then [say], "In the Name of the Lord, joo must come," an' turn the tablecloth back ovah the snake, an' before nine o'clock the next day he'll be there.
The account treats a bad dream as a sign of attempted cunjuring; that interpretation is not independently verified.
Entry 568
Well, mah husband was runnin' with a woman an' ah didn't know about it. He came - he was in this city an' he came to mah home where he married me an' he brought me ovah heah, an' he moved me not far from dis woman, an' at de time she knew of her affair between he an' her, an' ah didn't. Well, she begin tuh git friendly with me, bringing me diff'rent things to eat, an' a lady tole me that ah stood in danger, an' ah asked what did she mean. She said, "Why dat woman likes yore husband - been liking him fo' about ten-'leven years." An' so ah begin to watch around an' I find out. So pretty soon she begin to work some kind evil spirit in mah home an' ah notice on certain moons mah husband would be very cruel to me an' mah baby. An' so his treatment to me was so cruel tull [till] it arouse mah mother in Bay City, Florida - forty-nine miles below Tampa, an' she begin to have bad dreams about me. She had a dream about me that night that mah brother came to her an' said, "Mother," said, "whut kinda casket [coffin] do yo' want us tuh buy for Janey May." An' she said, "Well, ah want chew to git a brown casket." Well, he goes downtown an' couldn't find one so he comes back an' tells her that he couldn't find a brown one but that he has a gray one. She said, "Ah don't like the gray. So, in her dream she woke up and she sent mah two sisters over here to see whut was wrong with me. So they came over here an' they said, "Mama had bad dreams about chew so we came to see about cha" - to see whut was wrong with me. So they talked with me and they said, "Something's wrong between yo' an' yore husband," said, "yo' better go see someone." So ah came up de way heah on Ninth avenue to Mr. Singleton which is a palmist. He read mah palm an' he tole me that mah husband was vitchcrafted an' de woman did it because she wanted him tuh be cruel to me - he would treat me so mean so ah would leave him. So fin'lly ah left him an' went home - ah vowed ah wouldn't come back tuh him. Ah talked with him to go to Tampa, so he went to Tampa an' the lady tole him the same thing, an' tole him that the stuff was buried under the steps. She tole me to watch close and ah would ketch dis woman because all vitchcraft is usually done at twelve 'clock in de night. An' so ah asked her if ah could dig fo' it. She said if ah would dig fo' it ah wouldn't find it [i!l], but the best thing to do was to go round an' round de house with salt and sulphur. So when ah came back from Tampa that Sunday afternoon ah went round an' round de house with sulphur an' salt. An' so 'bout twelve 'clock dat night mah step-daughter was comin' from de picture show - it was 'xactly twelve an' dis woman was down on her knees in my yard digging holes. Well, mah step-daughter ran ahead and tole me, "Dis ole woman is out heah in de yard digging holes," so ah got up an' run to de do', an' she had run. Well, ah come back to Mr. Singleton, an' ah asked him, ah said, "What was de trouble - what was dat woman out dere fo'?" He say, "She's burying something to make yo' git along bad." An' ah asked him if he could dig it up an' he said, "Yes." An' ah asked him tuh please dig it up. He went out an' he dug up a little hearts cologne bottle - de bottle had a little junk in it - an' he said, "Dis stuff in heah raises lotsa cain." An' ah said, "What do yo' mean by cain?" He said, "Well, it makes yore husband be very cruel to yo' - he loves yuh but he can't treat chew nice because she's got him goin' that way so yo' kin leave him." Ah say, "Well, ah'll not leave him." I says, "If she kin spend her three an' fo' dollars to make him quit me, ah'm goin' tuh spend mine to show her that she can't git him." Ah said, "If she'd come an' ask me fo' him, maybe ah'd give him to her, but if she gon'a work some kinda dirty plan like dat to get 'im, ah'll live tuh see the grass grow on her grave." So, fin'lly, it kept on an' on tull dey tole me ah would have tuh move outa de house ah was in because it was so badly dressed, it would take at least $75 to fix it up so we'd have peace in it. So ah moved in another house an' she fin'lly tricked that one. So ah wrote a letter tuh de Unity School an they wrote me back and tole me -
(Where was this school?)
It's in Kansas City, Missouri. An' so they wrote me back and tole me that they were praying fo' me and that they were very sorry I was havin' such luck. So ah prayed on an' read the 35th Psalm, see, as ah was tole to do, an' ah read it fo' nine mornings. An' so de lady tole me, said, "Yo' continue on tuh read this, that God's will will be done to the person who did yo' this way." So fin'lly, ah kept readin' an' readin', an' readin', an' readin', an' so ah said, "Lawd, look lak yo' will ain't nevah goin' be done" - ah say that in mah mind. So on de last day in May, which is the 30th day of - Decoration Day in May, she got drownded. An' so all de people came around an' said, "Maybe yo'll have peace." Ah said, "Maybe ah'll have peace, after she's gone maybe ah'll have peace." So then, the man tole me about two weeks ago, says, "She's dead, but dat [her] stuff is still livin'." An' ah tole him, ah say, "Ah don't believe yo' kin kill it," I said, "because they usually say when a person dies an' leave that kinda stuff, well, yo' can't git it off." He said, "Well, ah kin take it off," said, "but ah'll have tuh do it dis way," said, "ah'll have to leave it at de [her] grave." He say, "Usually when a person do anything to yo' and they daid," say, "yo' have to take it off an' leave it at de grave," he said, "but if the person livin', why, yo' don't have that to do." He said, "But chure trouble, it has tuh be took off an' left at the grave," he say, "an' ah'll have to go in de grave fo' yo' round fo' 'clock in de morning." An' ah tole him, ah said, "Won't chew be 'fraid tuh go in there?" He said, "No," say, "ah went to the grave on many mornings." He said, "That's mostly how ah ketch people." He said, "Usu'lly, yo' write a letter to a daid person an' take three cents an' lay it on de letter an' when yo' go to de grave- yard, yo' jes' dig a little hole an' stick it in there," said, "when yo' go home yo'll have a dream jes' what plan to do. An' ah asked him how did he know, an' he said he had experience with that, that's how he got so much money for that. So, well, we discussed a lotta things an' he tole me, he said, he wanted me to have some hog husk an' things ready fo' him Tuesday afternoon.
(What?)
Hog husks [tusks]. So we discussed things on an' he tole me, he said, "Yo' husband has lotsa enemies 'cause he's a older man than yo' an' yo's a younger woman than him," an' said, "lotsa men envy him of yo'," an' he said, "ah'm goin' fix him an' put him on his feet but de one thing ah want him tuh do is tuh git me nine hog husks." An' say, "Ah'm gon'a take dem nine hog husks, an' ah'm gon'a git a dime worth of herts perfume an' ah'm gon'a put this dime into some kind of eskit [this is the word = essence? = greasing dime] an' ah want chew tuh swallow it." [See Dime, swallowing, in Index.] He said, "Ah want that dime to remain in yo' body 'leven days."
(How many?)
"Leven. An' he said, "When ah return on de 'leven day," he say, "ah'll remove that dime from yore body." An' he say, "Then ah'll take those hog's husks an' ah'll grind 'em an' ah'll put some mah strong stuff with it." He said, "Then ah want chew to roll it into a cigarette an' smoke it fo' nine mornings, an' each time yo' smoke that cigarette," say, "yo' say these words, say, "let chure work be done Lawd, ' say, "let this bad luck and the evil spell go away an' let me be lak ah once was.'" He said, "Say that fo' nine days," say, "ah'm quite sure that yo' will be on yore feet again." Ah said, "Well, what about dis evil spirit that's bothering me?" He say, "It will even do away with the evil spirit," an' he say, "there's one scripture in de Bible that ah want tell yo' tuh read when ah come back." Say, "Ah want chew tuh read it fo' nine mornings an' ah'm quite sure yo'll be on yore feet."
(Well, what happened then?)
Well, he hasn't come yet - he'll be in Tuesday.
(He hasn't told you what to do yet?)
He hasn't tole me yet. (Well, now, when you get to the end of the story, you come around and tell me again, will you - tell me what he does.) Yes sir.